Category Archives: Dystopia

The Varieties of Psychonautic Experience: Erik Davis’s ‘High Weirdness’

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Art by Arik Roper

By Michael Grasso

Source: We Are the Mutants

High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies
By Erik Davis
Strange Attractor Press/MIT Press, 2019

Two months ago, I devoured Erik Davis’s magisterial 2019 book High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies the same weekend I got it, despite its 400-plus pages of sometimes dense, specialist prose. And for the past two months I have tried, in fits and starts, to gather together my thoughts on it—failing every single time. Sometimes it’s been for having far too much to say about the astonishing level of detail and philosophical depth contained within. Sometimes it’s been because the book’s presentation of the visionary mysticism of three Americans in the 1970s—ethnobotanist and psychonaut Terence McKenna, parapolitical trickster Robert Anton Wilson, and paranoid storyteller-mystic Philip K. Dick—has hit far too close to home for me personally, living in the late 2010s in a similarly agitated political (and mystical) state. In short, High Weirdness has seemed to me, sitting on my bookshelf, desk, or in my backpack, like some cursed magical grimoire out of Weird fiction—a Necronomicon or The King in Yellow, perhaps—and I became obsessed with its spiraling exploration of the unfathomable universe above and the depthless soul below. It has proven itself incapable of summary in any linear, rationalist way.

So let’s dispense with rationalism for the time being. In the spirit of High Weirdness, this review will try to weave an impressionistic, magical spell exploring the commonalities Davis unveils between the respective life’s work and esoteric, drug-aided explorations of McKenna, Wilson, and Dick: explorations that were an attempt to construct meaning out of a world that to these three men, in the aftermath of the cultural revelations and revolutions of the 1960s that challenged the supposed wisdom and goodness of American hegemony, suddenly offered nothing but nihilism, paranoia, and despair. These three men were all, in their own unique ways, magicians, shamans, and spiritualists who used the tools at their disposal—esoteric traditions from both East and West; the common detritus of 20th century Weird pop culture; technocratic research into the human mind, body, and soul; and, of course, psychedelic drugs—to forge some kind of new and desperately-needed mystical tradition in the midst of the dark triumph of the Western world’s rationalism.

A longtime aficionado of Weird America, Davis writes in the introduction to High Weirdness about his own early encounters with Philip K. Dick’s science fiction, the Church of the SubGenius, and other underground strains of the American esoteric in the aftermath of the ’60s and ’70s. As someone who came late in life to a postgraduate degree program (High Weirdness was Davis’s doctoral dissertation for Rice University’s Religion program, as part of a curriculum focus on Gnosticism, Esotericism, and Mysticism), I find it incredibly easy to identify with Davis’s desire to tug at the edges of his longtime association with and love for the Weird in a scholarly context. This book’s scholarly origins do not make High Weirdness unapproachable to the layperson, however. While Davis does delve deeply into philosophical and spiritual theorists and the context of American mysticism throughout the book, he provides succinct and germane summaries of this long history, translating the work of thinkers as diverse as early 20th century psychologist and student of religious and mystical experience William James to contemporary theorists such as Peter Sloterdijk and Mark Fisher. Davis’s introduction draws forth in great detail the long tradition of admitting the ineffable, the scientifically-inexplicable, into the creation of subjective, individual mystical experiences.

Primary among Davis’s foundational investigations, binding together all three men profiled in the book, is a full and thorough accounting of the question, “Why did these myriad mystical experiences all occur in the first half of the 1970s?” It’s a fairly common historical interpretation to look at the Nixon years in America as a hangover from the cultural revolution of the late 1960s, a retrenchment of Nixon’s “silent majority” of middle- and working-class whites vs. the perceived chaos of a militant student movement and identity-based politics among racial and sexual minorities. Davis admits that the general mystical seeking that went on in the early ’70s is a reaction to this revanchism. And while he quotes Robert Anton Wilson’s seeming affirmation of this idea—“The early 70s were the days when the survivors of the Sixties went a bit nuts”—his interest in the three individuals at the center of his study allows him to delve deeper, offering a more profound explanation of the politics and metaphysics of the era. In the immediate aftermath of the assassinations, the political and social chaos, and the election of Nixon in 1968, there was an increased tendency among the younger generation to seek alternatives to mass consumption culture, to engage in what leftist philosopher Herbert Marcuse would term “the Great Refusal.” All three of the figures Davis focuses on in this book, at some level or another, decided to opt out of what their upbringings and conformist America had planned for them, to various levels of harm to their livelihoods and physical and mental health. This refusal was part of an awareness of what a suburban middle-class life had excised from human experience: a sense of meaning-making, of a more profound spirituality detached from the streams of traditional mainline American religious life.

To find something new, the three men at the center of High Weirdness were forced to become bricoleurs—cobbling together a “bootstrap witchery,” in Davis’s words—from real-world occult traditions (both Eastern and Western); from the world of Cold War technocratic experimentation with cybernetics, neuroscience, psychedelics, and out-and-out parapsychology; and from midcentury American pop culture, including science fiction, fantasy, comic books, and pulp fiction. Davis intriguingly cites Dick’s invention of the term “kipple” in his 1968 novel Do Androids Dream of Electric Sheep? as a key concept in understanding how this detritus can be patched together and brought new life. Given Dick’s overall prescience in predicting our 21st century world of social atomization and disrepair, this seems a conceptual echo worth internalizing a half-century later. If the late 1960s represented a mini-cataclysm that showed a glimpse of what a world without the “Black Iron Prison” might look like, those who graduated to the 1970s—the ones who “went a bit nuts”—needed to figure out how to survive by utilizing the bits and scraps left behind after the sweeping turbulence blew through. In many ways, McKenna, Wilson, and Dick are all post-apocalyptic scavengers.

All three men used drugs extensively, although not necessarily as anthropotechnics specifically designed to achieve enlightenment (Davis notes that Dick in particular had preexisting psychological conditions that, in conjunction with his prodigious use of amphetamines in the 1960s, were likely one explanation for his profound and sudden breaks with consensus reality in the ’70s). But we should also recognize (as Davis does) that McKenna, Wilson, and Dick were also, in many ways, enormously privileged. As well-educated scions of white America, born between the Great Depression and the immediate aftermath of World War II, they had the luxury to experiment with spirituality, psychedelic drugs, and technology to various degrees while holding themselves consciously separate from the mainstream institutions that would eventually co-opt and recuperate many of these strains of spirituality and individual seeking into the larger Spectacle. As Davis cannily notes, “Perhaps no one can let themselves unravel into temporary madness like straight white men.” But these origins also help explain the expressly technocratic bent of many of their hopes (McKenna) and fears (Wilson and Dick). Like their close confederate in Weirdness, Thomas Pynchon (who spent his early adulthood working for defense contractor Boeing, an experience which allowed him a keener avenue to his literary critiques of 20th century America), all three men were adjacent to larger power structures that alternately thrilled and repelled them, and which also helped form their specific esoteric worldviews.

It would be a fool’s errand to try to summarize the seven central chapters of the book, which present in great detail Terence (and brother Dennis) McKenna’s mushroom-fueled experiences contacting a higher intelligence in La Chorrera, Colombia in 1971, Robert Anton Wilson’s LSD-and-sex-magick-induced contact with aliens from the star Sirius in 1973 and ’74 as detailed in his 1977 book Cosmic Trigger: The Final Secret of the Illuminati, and Philip K. Dick’s famous series of mystical transmissions and revelations in February and March of 1974, which influenced not only his fiction output for the final eight years of his life but also his colossal “Exegesis,” which sought to interpret these mystical revelations in a Christian and Gnostic context. Davis’s book is out there and I can only encourage you to buy a copy, read these chapters, and revel in their thrilling detail, exhilarating madness, and occasional absurdity. Time and time again, Davis, like a great composer of music, returns to his greater themes: the environment that created these men gave them the tools and technics to blaze a new trail out of the psychological morass of Cold War American culture. At the very least, I can present some individual anecdotes from each of the three men’s mystical experiences, as described by Davis, that should throw some illumination on how they explored their own psyches and the universe using drugs, preexisting religious/esoteric ritual, and the pop cultural clutter that had helped shape them.

Davis presents a chapter focusing on each man’s life leading up to his respective spiritual experiences, followed by a chapter (in the case of Philip K. Dick, two) on his mystical experience and his reactions to it. For Terence McKenna and his brother Dennis, their research into organic psychedelics such as the DMT-containing yagé (first popularized in the West in the Cold War period by William S. Burroughs), alternately known as oo-koo-hé or ayahuasca, led them to South America to find the source of these natural, indigenous entheogens. But at La Chorrera in Colombia they instead met the plentiful and formidable fungus Psilocybe cubensis. In their experiments with the mushroom, Terence and Dennis tuned into perceived resonances with long-dormant synchronicities within their family histories, their childhood love of science fiction, and with the larger universe. Eventually, Dennis, on a more than week-long trip on both mushrooms and ayahuasca, needed to be evacuated from the jungle, but not before he had acted as a “receiver” for cryptic hyper-verbal transmissions, the hallucinogens inside him a “vegetable television” tuned into an unseen frequency—a profound shamanic state that Terence encouraged. The language of technology, of cybernetics, of science is never far from the McKenna brothers’ paradigm of spirituality; the two boys who had spent their childhoods reading publications like Analog and Fate, who had spent their young adulthoods studying botany and science while deep in the works of Marshall McLuhan (arguably a fellow psychedelic mystic who, like the McKennas and Wilson, was steeped in a Catholic cultural tradition), used the language they knew to explain their outré experiences.

Wilson spent his 20s as an editor for Playboy magazine’s letters page and had thus been exposed to the screaming gamut of American political paranoia (while contributing to it in his own inimitable prankster style). He had used this parapolitical wilderness of mirrors, along with his interest in philosophical and magickal orientations such as libertarianism, Discordianism, and Crowleyian Thelema as fuel for both the Illuminatus! trilogy of books written with Robert Shea (published in 1975), and his more than year-long psychedelic-mystical experience in 1973 and 1974, during which he claimed to act as a receiver on an “interstellar ESP channel,” obtaining transmissions from the star Sirius. His experiences as detailed in Cosmic Trigger involve remaining in a prolonged shamanic state (what Wilson called the “Chapel Perilous,” a term redolent with the same sort of medievalism as the McKenna brothers’ belief that they would manifest the Philosopher’s Stone at La Chorrera), providing Wilson with a constant understanding of the universe’s playfully unnerving tendency towards coincidence and synchronicity. Needless to say, the experiences of one Dr. John C. Lilly, who was also around this precise time tuned into ostensible gnostic communications from a spiritual supercomputer, mesh effortlessly with Wilson’s (and Dick’s) experiences thematically; Wilson even used audiotapes of Lilly’s lectures on cognitive meta-programming to kick off his mystical trances. Ironically, it was UFO researcher and keen observer of California’s 1970s paranormal scene Jacques Vallée who helped to extract Wilson out of the Chapel Perilous—by retriggering his more mundane political paranoia, saying that UFOs and other similar phenomena were instruments of global control. In Davis’s memorable words, “Wilson did not escape the Chapel through psychiatric disenchantment but through an even weirder possibility.”

Philip K. Dick, who was a famous science fiction author at the dawn of the ’70s, had already been through his own drug-induced paranoias, political scrapes, and active Christian mystical seeking. Unlike McKenna and Wilson, Dick was a Protestant who had stayed in close contact with his spiritual side throughout adulthood. In his interpretation of his mystical 2-3-74 experience, Dick uses the language and epistemology of Gnostic mystical traditions two millennia old. Davis also notes that Dick used the plots of his own most overtly political and spiritual ’60s output to help him understand and interpret his transcendent experiences. Before he ever heard voices or received flashes of information from a pink laser beam or envisioned flashes of the Roman Empire overlapping with 1970s Orange County California, Dick’s 1960s novels, specifically The Three Stigmata of Palmer Eldritch (1965) and Ubik (1969), had explored the very nature of reality and admitted the possibility of a Gnostic universe run by unknowable, cruel demiurges. Even in these hostile universes, however, there exists a messenger of hope and mercy who seeks to destroy the illusion of existence and bring relief. These existing pieces of cultural and religious “kipple,” along with the parasocial aspects of Christian belief that were abroad in California at the time, such as the Jesus People movement (the source of the Ichthys fish sign that triggered the 2-3-74 experience), gave Dick the equipment he needed to make sense of the communications he received and the consoling realization that he was not alone, that he was instead part of an underground spiritual movement that acted as a modern-day emanation of the early Christian church.

After learning about these three figures’ shockingly similar experiences with drug-induced contact with beyond, the inevitable question emerges: what were all these messages, these transmissions from beyond, trying to convey? One common aspect of all three experiences is how cryptic they are (and how difficult and time-consuming it was for each of these men to interpret just what the messages were saying). It’s also a little sobering to discover through Davis’s accounts how personal all three experiences were, whether it’s Terence and Dennis’s private fraternal language during the La Chorrera experiment, or mysterious phone calls placed back in time to their mother in childhood, or a lost silver key that Dennis was able to, stage-magician-like, conjure just as they were discussing it, or the message Philip K. Dick received to take his son Christopher to the doctor for an inguinal hernia that could have proven fatal. But alongside these personal epiphanies, there is also always an undeniable larger social and political context, especially as both Wilson and Dick saw their journeys in 1973 and 1974 as a way to confront and deal with the intense paranoia around Watergate and the fall of Richard Nixon (in his chapter setting the scene of the ’70s, Davis calls Watergate “a mytho-poetic perversion of governance”). In every case, the message from beyond requires interpretation, meaning-making, and, in Davis’s terminology, “constructivism.” The reams of words spoken and written by all three men analyzing their respective mystical experiences are an essential part of the experience. And these personal revelations all are attempts by the three men to make sense of the chaos of both their personal lives and their existence in an oppressive 20th century technocratic society: to inject some sense of mystery into daily existence, even if it took the quasi-familiar and, yes, somewhat comforting form of transmissions from a mushroom television network or interstellar artificial intelligence.

Over the past nine months I’ve spent much of my own life completing (and recovering from the process of completing) a Master’s degree. My own academic work, focusing on nostalgia’s uses in binding together individuals and communities with their museums, tapped into my earliest memories of museum visits in the late 1970s, when free education was seemingly everywhere (and actually free), when it was democratic and diverse, when it was an essential component of a rapidly-disappearing belief in social cohesion. In a lot of ways, my work at We Are the Mutants over the past three years is the incantation of a spell meant to conjure something new and hopeful from the “kipple” of a childhood suffused in disposable pop culture, the paranormal and “bootstrap witchery,” and science-as-progress propaganda. At the same time, over the past three years the world has been at the constant, media-enabled beck and call of a figure ten times more Weird and apocalyptic and socially malignant than any of Philip K. Dick’s various Gnostic emanations of Richard Nixon.

Philip K. Dick believed he was living through a recapitulation of the Roman Empire, that time was meaningless when viewed from the perspective of an omniscient entity like VALIS. In the correspondences and synchronicities I have witnessed over the past few months—in the collapse of political order and the revelation of profound, endemic corruption behind the scenes of the ruling class—this sense of recurring history has sent me down a similar set of ecstatic and paranoid corridors as McKenna, Wilson, and Dick. The effort to find meaning in a world that once held some inherent structure in childhood but has become, in adulthood, a hollow facade—a metaphysical Potemkin village—is profoundly unmooring. But meaning is there, even if we need technics such as psychedelic drugs, cybernetics (Davis’s final chapter summarizing how the three men’s mystical explorations fed into the internet as we know it today is absolutely fascinating), and parapolitical activity to interpret it. On this, the 50th anniversary of the summer of 1969, commonly accepted as the moment the Sixties ended, with echoes of moon landings and Manson killings reverberating throughout the cultural theater, is it any wonder that the appeal of broken psychonauts trying to pick up the pieces of a shattered world would appeal to lost souls in 2019? High Weirdness as a mystical tome remains physically and psychically close to me now, and probably will for the remainder of my life; and if the topics detailed in this review intrigue you the way they do me, it will remain close to you as well.

American Apocalypse: The Government’s Plot to Destabilize the Nation Is Working

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By John W. Whitehead

Source: The Rutherford Institute

“The most dangerous man to any government is the man who is able to think things out … without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane, intolerable.” — H. L. Mencken

The U.S. government is working hard to destabilize the nation.

No, this is not another conspiracy theory.

Although it is certainly not far-fetched to suggest that the government might be engaged in nefarious activities that run counter to the best interests of the American people, doing so will likely brand me a domestic terrorist under the FBI’s new classification system.

Observe for yourself what is happening right before our eyes.

Domestic terrorism fueled by government entrapment schemes. Civil unrest stoked to dangerous levels by polarizing political rhetoric. A growing intolerance for dissent that challenges the government’s power grabs. Police brutality tacitly encouraged by the executive branch, conveniently overlooked by the legislatures, and granted qualified immunity by the courts. A weakening economy exacerbated by government schemes that favor none but a select few. An overt embrace of domestic surveillance tactics if Congress goes along with the Trump Administration’s request to permanently re-authorize the NSA’s de-activated call records program. Heightened foreign tensions and blowback due to the military industrial complex’s profit-driven quest to police and occupy the globe.

The seeds of chaos are being sown, and it’s the U.S. government that will reap the harvest.

Mark my words, there’s trouble brewing.

Better yet, take a look at “Megacities: Urban Future, the Emerging Complexity,” a Pentagon training video created by the Army for U.S. Special Operations Command.

The training video is only five minutes long, but it says a lot about the government’s mindset, the way its views the citizenry, and the so-called “problems” that the government must be prepared to address in the near future through the use of martial law.

Even more troubling, however, is what this military video doesn’t say about the Constitution, about the rights of the citizenry, and about the dangers of locking down the nation and using the military to address political and social problems.

The training video anticipates that all hell will break loose by 2030—that’s barely ten short years away—but the future is here ahead of schedule.

We’re already witnessing a breakdown of society on virtually every front.

By waging endless wars abroad, by bringing the instruments of war home, by transforming police into extensions of the military, by turning a free society into a suspect society, by treating American citizens like enemy combatants, by discouraging and criminalizing a free exchange of ideas, by making violence its calling card through SWAT team raids and militarized police, by fomenting division and strife among the citizenry, by acclimating the citizenry to the sights and sounds of war, and by generally making peaceful revolution all but impossible, the government has engineered an environment in which domestic violence is becoming almost inevitable.

The danger signs are screaming out a message

The government is anticipating trouble (read: civil unrest), which is code for anything that challenges the government’s authority, wealth and power.

According to the Pentagon training video created by the Army for U.S. Special Operations Command, the U.S. government is grooming its armed forces to solve future domestic political and social problems.

What they’re really talking about is martial law, packaged as a well-meaning and overriding concern for the nation’s security.

The chilling five-minute training video, obtained by The Intercept through a FOIA request and made available online, paints an ominous picture of the future—a future the military is preparing for—bedeviled by “criminal networks,” “substandard infrastructure,” “religious and ethnic tensions,” “impoverishment, slums,” “open landfills, over-burdened sewers,” a “growing mass of unemployed,” and an urban landscape in which the prosperous economic elite must be protected from the impoverishment of the have nots.

And then comes the kicker.

Three-and-a-half minutes into the Pentagon’s dystopian vision of “a world of Robert Kaplan-esque urban hellscapes — brutal and anarchic supercities filled with gangs of youth-gone-wild, a restive underclass, criminal syndicates, and bands of malicious hackers,” the ominous voice of the narrator speaks of a need to “drain the swamps.”

Drain the swamps.

Surely, we’ve heard that phrase before?

Ah yes.

Emblazoned on t-shirts and signs, shouted at rallies, and used as a rallying cry among Trump supporters, “drain the swamp” became one of Donald Trump’s most-used campaign slogans.

Far from draining the politically corrupt swamps of Washington DC of lobbyists and special interest groups, however, the Trump Administration has further mired us in a sweltering bog of corruption and self-serving tactics.

Funny how the more things change, the more they stay the same.

Now the government has adopted its own plans for swamp-draining, only it wants to use the military to drain the swamps of futuristic urban American cities of “noncombatants and engage the remaining adversaries in high intensity conflict within.”

And who are these noncombatants, a military term that refers to civilians who are not engaged in fighting?

They are, according to the Pentagon, “adversaries.”

They are “threats.”

They are the “enemy.”

They are people who don’t support the government, people who live in fast-growing urban communities, people who may be less well-off economically than the government and corporate elite, people who engage in protests, people who are unemployed, people who engage in crime (in keeping with the government’s fast-growing, overly broad definition of what constitutes a crime).

In other words, in the eyes of the U.S. military, noncombatants are American citizens a.k.a. domestic extremists a.k.a. enemy combatants who must be identified, targeted, detained, contained and, if necessary, eliminated.

In the future imagined by the Pentagon, any walls and prisons that are built will be used to protect the societal elite—the haves—from the have-nots.

If you haven’t figured it out already, we the people are the have-nots.

Suddenly it all begins to make sense.

The events of recent years: the invasive surveillance, the extremism reports, the civil unrest, the protests, the shootings, the bombings, the military exercises and active shooter drills, the color-coded alerts and threat assessments, the fusion centers, the transformation of local police into extensions of the military, the distribution of military equipment and weapons to local police forces, the government databases containing the names of dissidents and potential troublemakers.

The government is systematically locking down the nation and shifting us into martial law.

This is how you prepare a populace to accept a police state willingly, even gratefully.

You don’t scare them by making dramatic changes. Rather, you acclimate them slowly to their prison walls.

Persuade the citizenry that their prison walls are merely intended to keep them safe and danger out. Desensitize them to violence, acclimate them to a military presence in their communities, and persuade them that there is nothing they can do to alter the seemingly hopeless trajectory of the nation.

Before long, no one will even notice the floundering economy, the blowback arising from military occupations abroad, the police shootings, the nation’s deteriorating infrastructure and all of the other mounting concerns.

It’s happening already.

The sight of police clad in body armor and gas masks, wielding semiautomatic rifles and escorting an armored vehicle through a crowded street, a scene likened to “a military patrol through a hostile city,” no longer causes alarm among the general populace.

Few seem to care about the government’s endless wars abroad that leave communities shattered, families devastated and our national security at greater risk of blowback.

The Deep State’s tactics are working.

We’ve allowed ourselves to be acclimated to the occasional lockdown of government buildings, Jade Helm military drills in small towns so that special operations forces can get “realistic military training” in “hostile” territory, and  Live Active Shooter Drill training exercises, carried out at schools, in shopping malls, and on public transit, which can and do fool law enforcement officials, students, teachers and bystanders into thinking it’s a real crisis.

Still, you can’t say we weren’t warned about the government’s nefarious schemes to lock down the nation.

Back in 2008, an Army War College report revealed that “widespread civil violence inside the United States would force the defense establishment to reorient priorities in extremis to defend basic domestic order and human security.” The 44-page report went on to warn that potential causes for such civil unrest could include another terrorist attack, “unforeseen economic collapse, loss of functioning political and legal order, purposeful domestic resistance or insurgency, pervasive public health emergencies, and catastrophic natural and human disasters.”

In 2009, reports by the Department of Homeland Security surfaced that labelled right-wing and left-wing activists and military veterans as extremists (a.k.a. terrorists) and called on the government to subject such targeted individuals to full-fledged pre-crime surveillance. Almost a decade later, after spending billions to fight terrorism, the DHS concluded that the greater threat is not ISIS but domestic right-wing extremism.

Meanwhile, the government has been amassing an arsenal of military weapons for use domestically and equipping and training their “troops” for war. Even government agencies with largely administrative functions such as the Food and Drug Administration, Department of Veterans Affairs, and the Smithsonian have been acquiring body armor, riot helmets and shields, cannon launchers and police firearms and ammunition. In fact, there are now at least 120,000 armed federal agents carrying such weapons who possess the power to arrest.

Rounding out this profit-driven campaign to turn American citizens into enemy combatants (and America into a battlefield) is a technology sector that has been colluding with the government to create a Big Brother that is all-knowing, all-seeing and inescapable. It’s not just the drones, fusion centers, license plate readers, stingray devices and the NSA that you have to worry about. You’re also being tracked by the black boxes in your cars, your cell phone, smart devices in your home, grocery loyalty cards, social media accounts, credit cards, streaming services such as Netflix, Amazon, and e-book reader accounts.

All of this has taken place right under our noses, funded with our taxpayer dollars and carried out in broad daylight without so much as a general outcry from the citizenry.

And then you have the government’s Machiavellian schemes for unleashing all manner of dangers on an unsuspecting populace, then demanding additional powers in order to protect “we the people” from the threats.

Seriously, think about it.

The government claims to be protecting us from cyberterrorism, but who is the biggest black market buyer and stockpiler of cyberweapons (weaponized malware that can be used to hack into computer systems, spy on citizens, and destabilize vast computer networks)? The U.S. government.

The government claims to be protecting us from weapons of mass destruction, but what country has one the deadliest arsenals of weapons of mass destruction and has a history of using them on the rest of the world? The U.S. government. Indeed, which country has a history of secretly testing out dangerous weapons and technologies on its own citizens? The U.S. government.

The government claims to be protecting us from foreign armed threats, but who is the largest weapons manufacturer and exporter in the world, such that they are literally arming the world? The U.S. government. For that matter, where did ISIS get many of their deadliest weapons, including assault rifles and tanks to anti-missile defenses? From the U.S. government.

The government claims to be protecting the world from the menace of foreign strongmen, but how did Saddam Hussein build Iraq’s massive arsenal of tanks, planes, missiles, and chemical weapons during the 1980s? With help from the U.S. government. And who gave Osama bin Laden and al-Qaida “access to a fortune in covert funding and top-level combat weaponry”? The U.S. government.

The government claims to be protecting us from terrorist plots, but what country has a pattern and practice of entrapment that involves targeting vulnerable individuals, feeding them with the propaganda, know-how and weapons intended to turn them into terrorists, and then arresting them as part of an elaborately orchestrated counterterrorism sting? The U.S. government.

For that matter, the government claims to be protecting us from nuclear threats, but which is the only country to ever use a nuclear weapon in wartime? The United States.

Are you getting the picture yet?

The U.S. government isn’t protecting us from terrorism.

The U.S. government is creating the terror. It is, in fact, the source of the terror.

Just think about it for a minute: Cyberwarfare. Terrorism. Bio-chemical attacks. The nuclear arms race. Surveillance. The drug wars.

Almost every national security threat that the government has claimed greater powers in order to fight—all the while undermining the liberties of the American citizenry—has been manufactured in one way or another by the government.

Did I say Machiavellian? This is downright evil.

We’re not dealing with a government that exists to serve its people, protect their liberties and ensure their happiness. Rather, these are the diabolical machinations of a make-works program carried out on an epic scale whose only purpose is to keep the powers-that-be permanently (and profitably) employed.

It’s time to wake up and stop being deceived by government propaganda.

Mind you, by “government,” I’m not referring to the highly partisan, two-party bureaucracy of the Republicans and Democrats.

I’m referring to “government” with a capital “G,” the entrenched Deep State that is unaffected by elections, unaltered by populist movements, and has set itself beyond the reach of the law.

I’m referring to the corporatized, militarized, entrenched bureaucracy that is fully operational and staffed by unelected officials who are, in essence, running the country and calling the shots in Washington DC, no matter who sits in the White House.

Be warned: in the future envisioned by the government, we will not be viewed as Republicans or Democrats. Rather, “we the people” will be enemies of the state.

For years, the government has been warning against the dangers of domestic terrorism, erecting surveillance systems to monitor its own citizens, creating classification systems to label any viewpoints that challenge the status quo as extremist, and training law enforcement agencies to equate anyone possessing anti-government views as a domestic terrorist.

What the government failed to explain was that the domestic terrorists would be of the government’s own making, and that “we the people” would become enemy #1.

As I make clear in my book, Battlefield America: The War on the American People, we’re already enemies of the state.

You want to change things? Start by rejecting the political labels and the polarizing rhetoric and the “us vs. them” tactics that reduce the mass power of the populace to puny, powerless factions.

Find common ground with your fellow citizens and push back against the government’s brutality, inhumanity, greed, corruption and power grabs.

Be dangerous in the best way possible: by thinking for yourself, by refusing to be silenced, by choosing sensible solutions over political expediency and bureaucracy.

When all is said and done, the solution to what ails this country is really not that complicated: decency, compassion, common sense, generosity balanced by fiscal responsibility, fairness, a commitment to freedom principles, and a firm rejection of the craven, partisan politics of the Beltway elites who have laid the groundwork for the government’s authoritarian coup d’etat.

Let the revolution begin.

 

The Real Big Brother

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By Eric Zuesse

Source: Consortium News

Jeff Bezos is the owner of The Washington Post, which leads America’s news-media in their almost 100 percent support and promotion of neoconservatism, American imperialism and wars. This includes sanctions, coups, and military invasions against countries that America’s billionaires want to control but don’t yet control — such as Venezuela, Syria, Iran, Russia, Libya, and China.

These are aggressive wars against countries which have never aggressed against the United States. They are not, at all, defensive, but the exact opposite. It’s not necessarily endless war (even Hitler hadn’t planned that), but war until the entire planet has come under the control of the U.S. Government, a government that is itself controlled by America’s billionaires, the funders of neoconservatism and imperialism — in both major American political parties, think tanks, newspapers, TV networks, etcetera.

Bezos has been a crucial part of neoconservatism, ever since, at the June 6-9 2013 Bilderberg meeting, he arranged with Donald Graham, the Washington Post’s owner, to buy that newspaper, for $250 million. Bezos had already negotiated, in March of that same year, with the neoconservative CIA Director, John Brennan, for a  $600 million ten-year cloud computing contract that transformed Amazon corporation, from being a reliable money-loser, into a reliably profitable firm.

That caused Bezos’s net worth to soar even more (and at a sharper rate of rising) than it had been doing while it had been losing money. He became the most influential salesman not only for books, but for the CIA, and for such mega-corporations as Lockheed Martin. Imperialism has supercharged his wealth, but it didn’t alone cause it. Bezos might be the most ferociously gifted business-person on the planet.

Some of America’s billionaires don’t care about international conquest as much as he does, but all of them at least accept neoconservatism; none of them, for example, establishes and donates large sums to, anti-imperialistic organizations; none of America’s billionaires is determined to end the reign of neoconservatism, nor even to help the fight to end it, or at least to end its grip over the U.S. government. None. Not even a single one of them does.

Plutocrat Bezos at the Pentagon with then Defense Secretary Ash Carter, May 2016. (Wikimedia Commons)

But many of them establish and donate large sums to neoconservative organizations, or run neocon organs such as The Washington Post.  That’s the way billionaires are, at least in the United States. All of them are imperialists. They sponsor it; they promote it and hire people who do, and demote or get rid of people who don’t. Expanding an empire is extremely profitable for its aristocrats, and always has been, even before the Roman Empire.

Bezos wants to privatize everything around the world that can become privatized, such as education, highways, health care, and pensions. The more that billionaires control those things, the less that everyone else does; and preventing control by the public helps to protect billionaires against democracy that would increase their taxes and government regulations that would reduce their profits by increasing their corporations’ expenses. So, billionaires control the government in order to increase their takings from the public.

With the help of the war promotion of  The Washington Post, Bezos is one of the world’s top personal sellers to the U.S. military-industrial complex. He controls and is the biggest investor in Amazon corporation, whose Web Services division supplies all cloud-computing services to the Pentagon, CIA and NSA. (He’s leading the charge in the most advanced facial recognition technology too.)

In April there was a headline, “CIA Considering Cloud Contract Worth ‘Tens of Billions’,” which contract could soar Bezos’s personal wealth even higher into the stratosphere, especially if he wins all of it (as he previously did).

He also globally dominates, and is constantly increasing his control over the promotion and sale of books and films, because his Amazon is the world’s largest retailer (and now also one of the largest publishers, producers and distributors.) That, too, can have a huge impact upon politics and government, indirectly, by promoting the most neocon works helping to shape intellectual discourse (and voters’ votes) in the country.

Bezos is crushing millions of retailers by his unmatched brilliance at controlling one market after another as Amazon or as an essential middleman for — and often even a controller of — Amazon’s retail competitors.

He is a strong believer in “the free market”, which he has mastered perhaps better than anyone. This means that Bezos supports the unencumbered ability of billionaires, by means of their money, to control and eventually absorb all who are less powerful than they.

Because he is so enormously gifted himself at amassing wealth, he has thus-far been able to rise to the global top, as being one of the world’s most powerful individuals. The wealthiest of all is King Salman— the owner of Saudi Arabia, whose Aramco (the world’s largest oil company) is, alone, worth over a trillion dollars. (Forbes and Bloomberg exclude monarchs from their wealth-rankings.)

In fact, Bloomberg is even so fraudulent about it as to have headlined on Aug. 10, “The 25 wealthiest dynasties on the planet control $1.4 trillion” and violated their tradition by including on their list one monarch, King Salman, whom they ranked at #4 as owning only $100 million, a ludicrously low ‘estimate’, which brazenly excluded not just Aramco but any of the net worth of Saudi Arabia.

Bloomberg didn’t even try to justify their wacky methodology, but merely presumed the gullibility of their readers for its acceptance. That King, therefore, is at least seven times as rich as Bezos is. He might possibly be as powerful as Bezos is. The supreme heir is lots wealthier even than the supreme self-made billionaire or “entrepreneur” is.

Certainly, both men are among the giants who bestride the world in our era. And both men are libertarians — champions of the belief that property rights (of which, billionaires have so much) are the basis of all rights, and so they believe that the wealthiest people possess the most rights of all, and that the poorest people have the least, and that all persons whose net worths are negative (having more debts than assets) possess no rights except what richer people might donate to or otherwise grant to them, out of kindness or otherwise (such as familial connections).

This — privatization of everything — is what libertarianism is: a person’s worth is his or her “net worth” — nothing else. That belief is pure libertarianism. It’s a belief that many if not most billionaires hold. Billionaires are imperialistic because they seek to maximize the freedom of the super-rich, regardless of whether this means increasing their takings from, or ultimately impoverishing, everyone who isn’t super-rich. They have a coherent ideology. It’s based on wealth. The public instead believes in myths that billionaires enable to be promulgated.

Like any billionaire, Bezos hires and retains employees and other agents who do what he/she wants them to do. This is their direct power. But billionaires also possess enormous indirect power by means of their interdependencies upon one-another, as each large corporation is contractually involved with other corporations, especially with large ones such as they; and, so, whatever power any particular billionaire possesses is actually a shared power, along with the others. (An example was the deal Bezos made with Graham.)

Collectively, they network together, even with ones they might never even have met personally, but only through their representatives, and even with their own major economic competitors. This is collective power which billionaires possess in addition to their individual power as hirers of employees and other agents.

Whereas Winston Smith, in the prophetic allegorical novel 1984, asked his superior and torturer O’Brien, “Does Big Brother exist?”

“‘Of course he exists. The Party exists. Big Brother is the embodiment of the Party.’

‘Does he exist in the same way as I exist?’

‘You do not exist,’ said O’Brien.”

This collective power is embodied by Bezos as well as any billionaire does.  A few of the others may embody it too, such as Bill Gates, Warren Buffett, Larry Ellison, Mark Zuckerberg, Charles Koch, Sergey Brin, Michael Bloomberg, George Soros,  and Jack Dorsey.  They compete against each other, and therefore have different priorities for the U.S. government; but, all of them agree much more than they disagree in regards to what the Government “should” do (especially that the U.S. military should be expanded — at taxpayer’s expense, of course, not their own).

Basically, Big Brother, in the real world is remarkably coherent and unified — far more so than the public is — and this is one of the reasons why they control Government, bypassing the public.

Here is how all of this plays out, in terms of what Bezos’s agents have been doing:

His Amazon pays low to no federal taxes because the Federal Government has written the tax-laws to encourage companies to do the types of things that Bezos has always wanted Amazon to do.

The U.S. government consequently encourages mega-corporations through taxes and regulations to crush small firms by making it harder for them to grow. That somewhat locks-in the existing aristocracy to be less self-made (as Bezos himself was, but his children won’t be).

Elected politicians overwhelmingly support this because most of their campaign funds were donated by super-rich individuals and their employees and other agents. It’s a self-reinforcing system. Super-wealth controls the government, which (along with the super-wealthy and their corporations) controls the public, which reduces economic opportunity for them. The end-result is institutionally reinforced extreme wealth-inequality, becoming more extreme all the time.

The billionaires are the real Big Brothers. And Bezos is the biggest of them all.

Me, Me, Me – The Neurotic Satisfactions of the Selfie Generation

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By Julian Rose

Source: Waking Times

We humans are rather curious creatures, I’ll admit. So many sides to our nature, so many colours to our emotions, so many journeys of our imaginations. But the question must arise, do we learn any more about these traits by making ourselves the perpetual object of our own fascination?

One would certainly assume so based upon the cult of the ‘selfie’ which rages around the world at this particular juncture of human evolution. I am tempted to say ‘devolution’, but going backwards would at least stand the chance of putting us in touch with something tangible, earthy even – whereas to live life as a virtual reality experience with one’s own photographic image as the central point of attraction – fails to provoke my sense of admiration for the human race.

The cult of the selfie has gone so far that reports are now emerging that addicts often put themselves in positions of real danger in order to get the perfect shot. A number have already died as a result of the dare-devil approach to getting the perfect selfie.

If I was to take a relaxed and laid-back view of all this, I might say, “OK, sure, we all need to get our kicks in some form or other, just let it be – let people have fun with their cameras on poles; apart from the excesses we hear about it’s pretty harmless fun isn’t it?”

It would be simple enough to go along with such a prognosis were it not for the fact that the whole thing is surely telling us something more than just what the crazy craze of the moment is. It is telling us something quite profound about an advanced preoccupation with superficiality per se. A kind of ego flattering sport whose popularity has presently reached the point of pandemic.

Is this just a kick-back against a sense of loneliness and sense of insignificance in a world that appears indifferent to the fate of the individual? Is it a wish to be noticed in an age of hyper inflated promotion of the engineered stars of stage, screen, video, social media et al? A range of elevated self-importance that runs from TV chef to porn star to political poser?

Whatever the cause, its ubiquitous nature is undeniable and has added yet more techno baggage to the 21st century tourist’s arsenal of seemingly indispensable smart gizmos. If one isn’t squinting into the illuminated screen of a smart phone while walking through a beautiful landscape, one is posing against the same background smiling cheesily for a selfie. While a discourse with nature herself, the source of all our deepest and most practical needs, is shunned. Left out of the picture, except to the extent that she forms the backdrop to the vanity inflated self.

Here lies a clue to this infliction. Modern day living has contrived to be a virtual reality form of existence, one which has alienated human beings from their roots. The ability to find a deep appreciation for beauty, quiet and the actual power of landscape has been smothered by an electro-smog of self satisfying surface pursuits; the sum total of which have formed a veritable barrier against true instincts, perceptions and genuinely life satisfying experiences.

This is a dangerous state of affairs, because we need these qualities to be at the forefront of our daily lives in order to gain/regain a true sense of equilibrium and balance. To find in ourselves that which gives us the courage and vision we need to negotiate and ultimately to vanquish the miasma of deceptions, twisted truths and outright lies legion at this time.

Those who feel the necessity to surround themselves with stimulants for the nourishment of their superficial selves cannot resist slavery to the controlling powers that be. Cannot resist becoming pawns to the carefully planned sales promotions that make such people feel they ‘must have’ the latest, most advance, most essential addition to the range. It is an addiction which includes uncritical acceptance of the disinformation that forms the great majority of what appears on mainstream television, newspapers, glossy journals and all channels of communication that maintain a wall of conscious-blocking visual and printed fake news and views 24/7.

It’s only a small step from here to open armed acceptance of life in a ‘Smart City’. A life where electromagnetic microwaves come with the very air you breathe. No choice. A place where ‘being monitored’ and ‘monitoring’ form a framework around the chief activities of the day – and no doubt night. A place designed and built for technology addicts, one might surmise. But actually a sinister prison camp for the imposition of a cyborgian programme of control.

It’s a place where no trees will be present because they interrupt the 5G signals which are the controlling motor of everything that happens in this arid world of concrete, glass and microwave radiation. Woe betide you if you should lose your personal chip which gives access to everything you need including your own self autonomous self driving car and the ability to unlock the front door of your home. In a smart city, should you lose or destroy your chip, permission will have to be sought from Big Brother to get back into your house, turn on the lights and open the refrigerator.

The ‘internet of everything’ which is to be the techno-hub of the 5G Smart City, ensures citizens cannot act outside the authority of the centralised computer master control.

Orwellian fantasy? No, already existing reality in its first stages.

But all this will, I presume be a source of frisson to those who willingly accept a fate controlled by anyone other than themselves. Who find such a techno-psychotic existence a direct extension of their fascination with all that comes under the word ‘superficial’. And that brings us full circle back to the exponents of narcissistic selfies, who roam the world camera triggered extension pods so as to photograph themselves against exotic backgrounds and famous works of architecture as though they were just empty cut-outs for a theatre set. After all, for selfie exponents, the only thing of real importance is themselves.

It is a remarkable seductive trait that leads to the entrapment of the spirit and soul of man. The master stroke in all this is that it all appears to be oh so normal – and those who do not conform are regarded with incredulity and relegated to the old pastures rare breeds museum for special research into their strange individualistic traits.

The rare breeds, however, turn out to have strong genes and resistant immune systems. They never abandoned nature in favour of the arid virtual 5G powered smartscape. Instead they organised resistance and were supported by energies that were not recognised or understood by adherents of the smartscape.

They kept alive the torch of justice and truth and they grew in number in spite of the dystopian landscape around them. They retained the collective name ‘humanity’ and the warm feelings that underpin that name – the state we call ‘human’. And in the course of time, they came to nurture back to health the planet that nourished them and to rescue those drowning in the narcissistic electro- magnetic soup of their naive choosing. They heeded the cries of desperation of these prisoners – to find a way back out of their oh so ordinary self-imposed toxic prison. It was only the irredeemable selfie who never made it back to real life. The rest experienced the flowering of a self they never knew existed. An unselfish self.

How successfully this unselfish self had been kept at bay by the distractions and fakery of the now defunct soulless smartscapes of yesteryear. As has been noted many times over the millennia, the only real learning is learning by experience.

What happened to individual empowerment in the internet age?

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By Kurt Cobb

Source: Resilience

Apple Computer’s 1984 Superbowl commercial—one of the most iconic television commercials ever made—announced two things: the introduction of the Macintosh computer and that this computer could in some fashion allow each of us to escape a future of tyranny and social control prophesied in George Orwell’s dystopian novel 1984.

The computer age and the coming of the internet have certainly moved more power into the hands of the individual, giving him and her access to social and professional connections around the world, information on every conceivable topic, and awareness of events in real-time or near real-time across the globe. The possibilities of the combined computational power of the modern computer and the connectivity of those computers across the globe are still being explored and expanded every day.

So, how is individual empowerment faring? Not so well. It turns out that practically every device, piece of software and internet platform not only holds the promise of enhancing the individual’s power but also can be weaponized to undermine it.

We somehow forget that for every thing and every person we can look up on the internet, those things and people can look back. Naturally, we can try to protect ourselves with antivirus programs and firewalls. But as with any arms race, there is a never-ending back-and-forth struggle to create better tools and strategies for snooping on and disrupting computers and their networks and simultaneously to build defenses against the newest methods of attack and surveillance.

But I am less concerned with this battle than I am with the voluntary things we do that undermine all the individual empowerment that was supposed to come our way.

The single most important power humans have is their ability to pay attention. It’s our focus that allows us to do not only our daily tasks but also to perform progressively better at tasks we choose. Now the most important thing to know about our attention is that it is a limited resource. There are only so many hours in a day and only so many of those when we are not sleeping and only so many of those when we can pay attention to something outside our basic needs of eating, getting a livelihood, staying safe.

I have noticed a distinct generational divide between those who have grown up with cellphones and computers and those who purchased their first cellphone and personal computer after age 30 when their daily habits and outlook were already well-cemented. Those who joined the computer, internet and cellphone age as adults tend to see these devices and networks as tools for accomplishing certain tasks they had previously accomplished some other way such as keeping a calendar, holding meetings and writing and sharing documents.

Those who grew up in the age of the computer, cellphone and internet view these technologies as portals to experience. The most important things that are happening in their lives, social, cultural, and economic, are happening online and via cellphone. Experiences mediated through electronic means have become primary and more important than direct immediate experience.

I am most struck by this when I walk the streets and see person after person listening to something coming from their cellphones as they walk, run or bicycle. People can listen to whatever they like as far as I’m concerned. But it occurs to me that they cannot simultaneously pay careful attention to the world right in front of them AND to whatever they are listening to.

It reminds me of the quote attributed to then California gubernatorial candidate Ronald Reagan about the cutting of the state’s redwood forest: “If you’ve seen one redwood, you’ve seen them all.” That’s not exactly what he said, but his opponent captured Reagan’s view all too well.

In any case, we now have a segment of the population which apparently believes that there is little to notice in any environment and for whom the physical world is just a concept and not at all the endlessly complex, differentiated, nuanced and ever-changing place that I experience.

Today, we have virtual reality to entertain us, complete with virtual reality goggles. Does it not occur to those putting on the goggles that they are limiting their reality rather than expanding it? That they are limiting it to what the creators of that particular virtual reality wish to convey? And, all this is undertaken when the reality that is right in front of them in their homes, workplaces, and outdoors has barely been explored or understood.

Every modern communications device, cellphone, computer and virtual reality machine gives us a highly edited version of the world, one designed especially to meet the goals of those who created the devices. The primary goals are making money and controlling our behavior in order to get us to pay more attention (so our attention can be sold to advertisers) and/or to get us to make additional purchases.

The addictive quality of these technologies has been well-documented. But it is in the nature of the addict to believe that he or she is being nourished by the very things to which he or she is addicted. And, that is the most devilish trick of modern networks: the idea that our futures and very well-being will be enhanced—when, in fact, our autonomy is simply being dissipated as we give our attention to things which sap our own power and health and enslave us to marketing and programming executives who themselves are caught up in a system that does not value individual autonomy in the least.

There are, of course, the myriad ways in which individual empowerment has backfired and put us into far more danger than ever before. The ability of a small group of hackers to tap into critical networks which service power generating stations and water and sewer plants is a rising concern. Especially concerning are nuclear power plants.

Miniaturization technology is making it possible to put more and more destructive power in smaller and smaller packages. Combine that with the ready availability of drones and you get a lethal combination.

The rise of designer viruses, though not yet open to those without sophisticated laboratories, threatens an unstoppable epidemic.

Empowering the individual sounds great when you say it. But it helps to be specific about what kind of power you want the individual to have and how that power might be used in nefarious ways or simply dissipated by absorbing a person’s attention in ways that undermine that empowerment.

The centers of official power—economic and political elites, corporations, and the government security apparatus of police, intelligence agencies, militaries—are all petrified at the vast destructive power flowing to the hands of individuals and small groups. And, they are equally petrified at the individual economic, political and social empowerment available to the individual through the very technologies these elites have unleashed.

The first threat they use as an excuse for blanket surveillance, preventive detention and secret prisons. The second threat they hope will be dissipated by the myriad distractions that the commercial interests which now largely control the internet provide to the public.

Media Just Can’t Stop Presenting Horrifying Stories as ‘Uplifting’ Perseverance Porn

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By Alan Macleod

Source: FAIR.org

“THIS IS AWESOME!” That’s how Fox 5 DC described its story (5/28/19) about Logan Moore of Cedartown, GA, a disabled two-year-old whose parents were unable to afford to buy him a walker, so employees at Home Depot fashioned one together themselves for him.

“No… it’s not awesome at all. It’s a painful indictment of the state of healthcare in America,” reads the first comment under this tweet by Fox 5 DC (5/28/19).

The story closely resembles another recent CNN report (4/1/19): “A Two-Year-Old Couldn’t Walk on His Own. So a High School Robotics Team Built Him a Customized Toy Car.” That piece noted how Minnesotan toddler Cillian Jackson couldn’t walk due to a genetic condition, and how his parents couldn’t afford treatment. It described the ingenuity of the school children who built him a car, and Cillian’s new found freedom, but did not explore why a baby with a disability had been abandoned by US society.

The clear implication in these stories was that those children would have been left permanently unable to move if not for the help of underpaid employees or the kindness of other children. How many disabled American children with poor parents were not so lucky? The articles did not ask. Instead, they were presented as “uplifting” human interest pieces.

Cillian’s story is part of CNN’s Good Stuff series, which asks its readers:

Want more inspiring, positive news? Sign up for The Good Stuff, a newsletter for the good in life. It will brighten your inbox every Saturday morning.

Unfortunately, these stories are part of a popular trend of unintentionally horrifying “uplifting” news, which we at FAIR have catalogued before (FAIR.org, 8/3/17; 3/25/19), where out-of-touch corporate media give us supposedly charming, wholesome and positive news that actually, upon even minimal retrospection, reveals the dire conditions of late capitalism so many Americans now live under, and makes you feel worse after reading it.

A lot of these stories involve mothers and the extremely difficult circumstances of raising children in the US while poor. CNN’s “feel good” story (8/24/18) about a teacher sitting in a car with her student’s baby so the new mom could attend a job fair raised far more questions than it asked (which was zero). Why is there so little public childcare in the US? Should a new mother really need to immediately find a job so badly? Is this good for infants’ development?

On a similar subject, Good Morning America (7/17/18) describes the “trendy” new baby-shower gift of donating your pregnant co-worker your days off to give her maternity leave. Every country in the world except the US and Papua New Guinea guarantees paid maternity leave, meaning the trend is unlikely to catch on abroad.

Donated maternity leave is a “trendy” gift you don’t need—unless you live in the United States or Papua New Guinea (Good Morning America, 7/17/18).

Many outlets (CBS, 5/20/16; Huffington Post, 8/6/16; People, 4/11/16) cheerfully reported on how one man did at least 15 years of backbreaking labor as a night shift janitor at Boston College so his children could attend for free. But none even mentioned that if he lived in nearly any country in Western Europe, this wouldn’t have been necessary, as university there is free or virtually free to attend.

In fact, rather than discussing ballooning tuition costs, Yahoo! (11/15/17) used the story to take jabs at disloyal millennials:

Millennials move from job to job in order to climb the ladder…. For baby boomers and other generations…loyalty and dedication to a single company or career drove, and still drives, much of their working lives.

Any of these stories could have been used to explore the pressing social and economic realities of being poor in the United States, and having to work for things considered fundamental rights in other countries. But instead they are presented as uplifting features, something only possible if we unquestionably accept the political and economic system.

Kids Do the Darndest Things

Many of what Think Progress (8/2/18) labels “feel-good feel-bad stories” involve children doing things they wouldn’t have to in any reasonable society. CBS invites us to enjoy an account of a boy selling his Xbox computer to help his (single) mom (4/2/19), and another repairing his town’s ravaged roads himself (4/12/19). The Hill (6/10/19), meanwhile, describes a nine-year-old saving his pocket money to pay off his school friends’ “lunch debts.”

“Hardships were never an excuse for Moseley,” CNN (5/22/19) reports—as they are, implicitly, for homeless teens who aren’t offered millions in scholarships.

NBC (5/22/19) likewise shared the story of homeless Tennessee teen Tupac Moseley graduating high school as a valedictorian and earning many college scholarships, something that was widely reported (BBC, 5/22/19; Newsweek, 5/21/19; Business Insider, 5/21/19). NBC matter-of-factly noted that after his father died, Moseley’s family’s home was foreclosed and they were on the streets, accepting this situation without comment. This was still among the most critical of the reports, however, as many did not even describe why a child in the richest society in history became homeless. CNN’s report (5/22/19), for example, did not explain the background circumstances, let alone comment on them, and frames the story with the sentence, “Hardships were never an excuse for Moseley.”

This sentence is telling: To corporate media, even the trauma of losing a parent and being forced onto the streets is merely an excuse, not a cause for poor grades. The implication is that poor housing, a lack of an adequate safety net, underfunded schools and a decimated public education system are simply excuses from bellyaching lazy people as to why they did not attend the private Boston University (at over $54,000 per year tuition), like the article’s author did.

“No excuses” is a common phrase in “perseverance porn” stories. For example, Today (2/20/17) used it in the headline of a story about a Texas man who is forced to walk 15 miles to work every day. It reveals the ultimate bootstrap ideology of the media, where societal factors are irrelevant and everyone is where they are on merit.

Thus Moseley’s story is effectively weaponized by CNN against anyone who would question the system. Terrible work conditions? No excuses! Homeless? Stop complaining!

In case you thought homeless children were something of an aberration in America, CNN (7/2/19) also recently ran a story about how over 100 homeless children graduated high school in New York City this year alone—again without comment on what this says about US society.

Another reprehensible story treated as heroic by media was that of a Michigan mother who had to quit her job to look after her terminally ill son, who died of leukemia. She could not afford a headstone, so his best friend, 12-year-old Kaleb Klakulak, worked many jobs to attempt to pay for one. Many media outlets (e.g., Associated Press, 12/8/18; Fox News, 12/9/18; NBC Chicago, 12/12/18) celebrated Kaleb’s spirit, but none asked why children are  performing hard, outdoor labor through a Michigan winter so other children can have adequate burials. Such reporting implicitly normalizes this situation, and the system that allows it to happen.

“Sweet” Stories

A common media trope is presenting kids selling lemonade as cute,  sweet stories, no matter how horrifying or depressing the reason, including to pay off school lunch debts (Yahoo! News, 5/21/19; MSN, 5/22/19), or to raise money for their baby brother’s medical treatment (New York Post, 5/28/18; CBS, 5/29/18) or their mother’s chemotherapy (KTSM El Paso, 8/4/18).

Such stories (CBS, 5/29/18) rarely if ever ask why a baby with a life-threatening illness is forced to rely on his nine-year-old brother’s selling lemonade to pay for treatment.

Or how about the story of a New Mexico girl selling lemonade trying to fund her mother’s kidney transplant? People magazine (5/9/18) applauded her resolve, and local radio described it as “heartwarming” that she had raised over $1,000. The massive problem is a kidney transplant in America can cost over $400,000. To anyone with a heart, what this story actually represents is the desperate struggle of a child trying in vain to save her dying mother. Worse still is the fact that if she lived in Sweden, Spain or Saskatchewan, she would be given a kidney free of charge and without question.

Any of the numerous other outlets (ABC, 4/30/18; Good Morning America, 5/1/18; Albuquerque Journal, 4/30/18) that picked it up could have used the story to discuss the dysfunctional healthcare system that is the leading cause of bankruptcy in the country, while producing some of the worst health outcomes in the developed world, or to scrutinize how corporate healthcare gouges the sickest and most vulnerable Americans, including children. Surely the most basic function of government should be to prevent its citizens from needlessly dying? Not if you wholly accept the tenets of neoliberalism, where education, housing and healthcare are not basic, inalienable human rights, but commodities to be bought and sold and bargained for on the market.

To be clear, while we can admire the never-say-die attitude of those in tough conditions, this is no substitute for guaranteed public programs to help those in dire need. The problem with perseverance porn is not the brave subjects of the articles, but the lack of any journalistic scrutiny examining the failings of society that placed them in such desperate circumstances to begin with.

What these articles highlight so clearly is not only the grim, inhuman and unnecessary conditions so many Americans are forced to live under, but the degree to which mainstream corporate journalists have completely internalized them as unremarkable, inevitable facts of life, rather than the consequences of decades of neoliberal policies that have robbed Americans of dignity and basic human rights. Because corporate media wholly accept and promote neoliberal, free-market doctrine, they are unable to see how what they see as “awesome” is actually a manifestation of late-capitalist dystopia.

Our Ruling Elites Have No Idea How Much We Want to See Them All in Prison Jumpsuits

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By Charles Hugh Smith

Source: Of Two Minds

Even the most distracted, fragmented tribe of the peasantry eventually notices that they’re not in the top 1%, or the top 0.1%.

Let’s posit that America will confront a Great Crisis in the next decade. This is the presumption of The Fourth Turning, a 4-generational cycle of 80 years that correlates rather neatly with the Great Crises of the past: 1781 (Revolutionary War, constitutional crisis); 1861 (Civil War) and 1941 (World War II, global war).

What will be the next Great Crisis? Some anticipate another great-power war, others foresee another civil war, still others reckon a military coup is likely, and some view a collapse of the economy and U.S. dollar as inevitable.

While anything’s possible, I propose a novel crisis unlike any in the past, a Moral Crisis in which the people challenge the power of the nation’s corrupt Ruling Elites: not just elected officials, but the technocrats of the Deep State, the vested interests pillaging the nation, the New Overlords of Big Tech, the financier New Nobility, the Corporate Media and the self-serving state/corporate technocrat Nomenklatura who do the dirty work of the Ruling Elites.

Divide-and-Conquer has been the absurdly easy strategy of the Ruling Elites to fragment and disempower the citizenry. It’s child’s play for the Ruling Elites to ceaselessly promote a baker’s dozen of divisive issues via the corporate media, and then watch the resulting conflicts split the citizenry into fragmented camps which subdivide further with every new toxic injection.

The one issue that could unite the fragmented citizenry is moral revulsion: As the Epstein case promises to reveal, there is literally no limit on the excesses and exploitations of the privileged few in America, no limit on what our Ruling Elites can do with absolute impunity.

The Nobility of the feudal era had some reciprocal obligation to its serfs; our New Nobility has no obligation to anyone but themselves. It is painfully obvious that there are two sets of laws in America: bankers can rip off billions and never serve time, and members of the Protected Class who sexually exploit children get a wrist-slap, if that.

Here’s the sad reality: everybody in the Ruling Elites looked the other way: all the self-described “patriots” in the Intelligence services, all the technocrats in the Departments of Justice, State, etc., the Pentagon, and on and on. Everybody with any power knows the whole class of Ruling Elites is completely corrupt, by definition: to secure power in the U.S., you have to sell your soul to the Devil, one way or the other.

Like all Ruling Elites, America’s Elites are absolutely confident in their power: this is hubris taken to new heights.

That the citizenry could finally have enough of their corrupt, self-serving Overlords does not seem in the realm of possibility to the Protected Few. There’s always a way to lawyer-up and plea-bargain for a wrist-slap, a way to bend another “patriot” (barf), a way to offer a bribe cloaked as a plum position in a philanthro-capitalist NGO (non-governmental organization), and so on.

The possibility that moral outrage could spark a revolt seems improbable in such a distracted culture, but consider the chart below: even the most distracted, fragmented tribe of the peasantry eventually notices that they’re not in the top 1%, or the top 0.1%, and that the Ruling Elites have overseen an unprecedented concentration of wealth and power into the hands of the few at the expense of the many:

Our Ruling Elites have no idea how many of us already want to see them all in prison jumpsuits, and they also have no idea how fast the moral revulsion with their corrupt “leadership” might spread. Scanning the distracted, consumerist rabble from the great heights of their wealth and power, they reckon the capacity for moral outrage is limited, leaving them safe from any domestic crusade.

They also trust that the citizenry can be further fragmented, further distracted, and so they will continue to be invulnerable. Or worst case scenario, a few especially venal villains will need to be sacrificed, and then all will return to the bliss of Neofeudal exploitation.

But they may have misread the American citizenry, just as they’ve misread history.

Tulsi Gabbard vs Google Goliath

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By Rick Sterling

Source: Dissident Voice

Introduction

The Tulsi Gabbard presidential campaign has filed a major law suit against Google.  This article outlines the main points of the law suit and evidence the the social media giant Google has quietly acquired enormous influence on public perceptions and has been actively censoring alternative viewpoints.

Tulsi Now vs Google

Tulsi Now, Inc vs Google, LLC was filed on July 25 in the U.S. District Court for the Central District of California. The attorneys demand a jury trial and seek compensation and punitive damages of “no less than $50 million”. Major points and allegations in the 36 page complaint include:

* Google has monopolistic control of online searches and related advertising.

“Google creates, operates, and controls its platform and services, including but not limited to Google Search, Google Ads, and Gmail as a public forum or its functional equivalent by intentionally and openly dedicating its platform for public use and public benefit, inviting the public to utilize Google as a forum for free speech. Google serves as a state actor by performing an exclusively and traditionally public function by regulating free speech within a public forum and helping to run elections.” (p. 22)

“Google has used its control over online political speech to silence Tulsi Gabbard, a candidate millions of Americans want to hear from. With this lawsuit, Tulsi seeks to stop Google from further intermeddling in the 2020 United States Presidential Election….. Google plays favorites, with no warning, no transparency – and no accountability (until now).” (p. 2)

* At a critical moment Google undercut the Tulsi Gabbard campaign.

“On June 28, 2019 – at the height of Gabbard’s popularity among internet researchers in the immediate hours after the debate ended, and in the thick of the critical post-debate period… Google suspended Tulsi’s Google Ads account without warning.” (p. 3)

* Google has failed to provide a credible explanation.

The Tulsi campaign quickly sought to restore the account but “In response, the Campaign got opacity and an inconsistent series of answers from Google… To this day, Google has not provided a straight answer – let alone a credible one – as to why Tulsi’s political speech was silence right when millions of people wanted to hear from her.” (p. 4)

Google started by falsely claiming “problems with billing”.  Later, as reported in the NY Times story  a Google spokesperson claimed, “Google has automated systems that flag unusual activity on advertiser accounts – including large spending changes – to prevent fraud….In this case, ‘our system triggered a suspension.’ ”

* Google has a corporate profit motive to oppose Tulsi Gabbard.

“Google has sought to silence Tulsi Gabbard, a presidential candidate who has vocally called for greater regulation and oversight of (you guessed it) Google.” (p. 5)

“During her career in Congress, Gabbard has moved to limit the powers of big tech companies like Google and has fought to keep the internet open and available to all. Gabbard has co-sponsored legislation that prohibits multi-tiered pricing agreements for the privileged few, and she has spoken in favor of reinstating and expanding net neutrality to apply to Internet firms like Google.” (p. 8)

* Google’s Actions have caused significant harm to the Gabbard campaign and violate the U.S. and California constitutions and California business law.

“Through its illegal actions targeting Tulsi Gabbard, Google has caused the Campaign significant harm, both monetary (including potentially millions of dollars in forgone donations) and nonmonetary (the ability to provide Tulsi’s important message with Americans looking to hear it).” (p. 6)

“Google engages in a pattern and practice of intentional discrimination in the provision of its services, including discriminating and censoring the Campaign’s speech based not on the content of the censored speech but on the Campaign’s political identity and viewpoint.” (p. 27)

* The public has an interest in this case.

“Unless the court issues an appropriate injunction, Google’s illegal and unconstitutional behavior will continue, harming both the Campaign and the general public, which has an overwhelming interest in a fair, unmanipulated 2020 United States Election cycle. (p. 34)

Google Explanation is Not Credible

The Tulsi Gabbard Google Ads account was abruptly suspended at a crucial time. The question is why. Was it the result of “unusual activity” triggering an “automatic suspension” as claimed by Google? Or was it because someone at Google changed the software or otherwise intervened to undermine the Tulsi campaign?

Google’s explanation of an “automatic suspension” from “unusual activity” is dubious. First, the timing does not make sense. The sudden rise in searches on “Tulsi Gabbard” began the day before the suspension. Gabbard participated in the first debate, on June 26. Her presence and performance sparked interest among many viewers. Next morning, June 27, media reported that, “Tulsi Gabbard was the most searched candidate on Google after the Democratic debate in Miami“. The second debate took place in the evening of June 27. With discussion of the Democratic candidates continuing, Tulsi Gabbard continued to attract much interest. Around 9:30 pm (ET) on June 27 the Google Ads account was suddenly suspended. If the cause was “unusual activity”, the “automatic trigger” should have occurred long before.

Second, Google was fully aware of the “unusual activity”. In fact, Google was the source of the news reports on the morning of June 27.  Reports said:

According to Google Trends, Massachusetts Sen. Elizabeth Warren was the most searched candidate heading into the debate… After the debate, Gabbard vaulted into first.

Third, it is hard to believe that Google does not have any human or more sophisticated review before suspending a major Ads account on a politically intense night.  It should have been obvious that the cause of increased interest in Gabbard was the nationally televised Democratic candidates debate and media coverage.

Fourth, the changing explanation for the sudden suspension, starting with a false claim that there were “problems with billing”, raises questions about the integrity of Google’s response.

Google Secretly Manipulates  Public Opinion

Unknown to most of the public, there is compelling evidence that Google has been secretly manipulating search results to steer public perception and election voting for years.

Dr. Robert Epstein, former editor-in-chief of Psychology Today, has been studying and reporting on this for the past six years. Recently, on June 16, 2019 he testified before the Senate Judiciary Committee on the Constitution. His testimony is titled “Why Google Poses a Serious Threat to Democracy, and How to End That Threat”.

Epstein has published 15 books and over 300 scientific and mainstream media articles on artificial intelligence and related topics. “Since 2012, some of my research and writings have focused on Google LLC, specifically on the company’s power to suppress content – the censorship problem, if you will – as well as on the massive surveillance the company conducts, and also on the company’s unprecedented ability to manipulate the thoughts and behavior of more than 2.5 billion people worldwide.”

As shown by Dr. Epstein, Google uses several techniques to manipulate public opinion. The results of an online search are biased. Search “suggestions” are skewed. Messages such as “Go Vote” are sent to some people but not to others.

Epstein’s written testimony to Congress includes links to over sixty articles documenting his research published in sites ranging from Proceedings of the National Academy of Sciences to Huffington Post. Epstein’s testimony describes “disturbing findings” including:

“In 2016, biased search results generated by Google’s search algorithm likely impacted undecided voters in a way that gave at least 2.6 million votes to Hillary Clinton”. (Epstein notes that he supported Clinton.)

“On Election Day in 2018, the ‘Go Vote’ reminder Google displayed on its home page gave one political party between 800,000 and 4.6 million more votes than it gave the other party.”

“My recent research demonstrates that Google’s ‘autocomplete’ search suggestions can turn a 50/50 split among undecided voters into a 90/10 split without people’s awareness.”

“Google has likely been determining the outcomes of upwards of 25 percent of the national elections worldwide since at least 2015. This is because many races are very close and because Google’s persuasive technologies are very powerful.”

Google is Censoring Alternative Media  

In August 2017 TruePublica reported their experience and predictions in an article titled “The Truth War is Being Lost to a Global Censorship Apparatus Called Google“. The article says:

60 percent of people now get their news from search engines, not traditional human editors in the media. It is here where the new information war takes place – the algorithm. Google now takes 81.2 percent of all search engine market share globally…. Google has the ability to drive demand and set the narrative, create bias and swing opinion.

In 2017, the World Socialist Web Site (wsws.org) reported that:

In April, under the guise of combating ‘fake news’, Google introduced new procedures that give extraordinary powers to unnamed ‘evaluators’ to demote web pages and websites. These procedures have been used to exclude the WSWS and other anti-war and oppositional sites. Over the past three months, traffic originating from Google to the WSWS  has fallen by approximately 70%…. In key searches relevant to a wide range of topics the WSWS regularly covers – including the U.S. military operations and the threat of war, social conditions, inequality and even socialism – the number of search impressions …has fallen dramatically.

In essence, Google has “de-ranked” and is screening searchers from seeing alternative and progressive websites such as truepublica, globalresearch, consortiumnews, commondreams, Wikileaks, truth-out and many more. WSWS reported numerous specific examples such as this one: “Searches for the term ‘Korean war’ produced 20,932 impressions in May. In July, searches using the same words produced zero WSWS impressions.”

“The policy guiding these actions is made absolutely clear in the April 25, 2017 blog post by Google’s Vice President for Engineering, Ben Gomes, and the updated ‘Search Quality Rater Guidelines’ published at the same time. The post refers to the need to flag and demote ‘unexpected offensive results, hoaxes and conspiracy theories’ – broad and amorphous language used to exclude any oppositional content…. “The ‘lowest’ rating is also to be given to a website that ‘presents unsubstantiated conspiracy theories or hoaxes as if the information were factual.’”

Tulsi Gabbard has not only called for much stricter regulations on high tech and social media giants. She has also challenged the Democratic Party and foreign policy establishment.  In late February 2016 she resigned as vice-chair of the Democratic National Committee to support candidate Bernie Sanders against the establishment favorite, Hillary Clinton. Gabbard has issued sharp criticisms of US foreign policy.  Recently she said:

We hear a lot of politicians say the same argument that we’ve got to stay engaged in the world otherwise we’ll be isolationists as though the only way the United States can engage with other countries is by blowing them up or strangling them with economic sanctions by smashing them and trying to overthrow their governments. This is exactly what’s wrong with this whole premise and the whole view in which too many politicians, too many leaders in this country are viewing the United States role in the world.

Conclusion

Did Google take the next step from silently censoring websites the corporation does not like to undercutting a presidential candidate the corporation does not like?

This is a David vs Goliath story. Google/Alphabet is the 37th largest corporation in the world with enormous political influence in Washington. Whether or not the law suit succeeds, it may serve the public interest by exposing Google’s immense monopolistic power and illustrate the need for much more regulation, transparency and accountability.  It may also generate more interest in Gabbard’s message and campaign in the face of efforts to silence her.

 

Rick Sterling is an investigative journalist who grew up in Canada but currently lives in the San Francisco Bay Area of California. He can be reached at rsterling1@gmail.com. Read other articles by Rick.