10 Reasons To Embrace Your Inner Weirdness

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By James McCrae

Source: The Mind Unleashed

“Be yourself; everyone else is already taken.” – Oscar Wilde

High school was hard. Not so much the classes. The classes, at least at my high school, were a breeze. The hard part about high school was navigating the social cliques and doing anything possible, including great leaps of effort and imagination, to not, under any circumstances, do or say anything that would constitute the tragic and unshakable label of being weird. I did my best to look like everyone else, and everyone else did their best to look like me. We were all hiding – with each other and from each other.

Being insecure in high school I can understand. Everyone is still growing into themselves and trying to map out their coordinates on the spectrum of social relationships. High schoolers are allowed to be nervous wrecks, afraid that their own shadow will make fun of them if they trip and fall. But after high school, when we transition into adults, shouldn’t this need for approval go away? My high school years are long gone but everywhere I look the social pressure to conform to the standards and expectations of others remains. Adults too are afraid of looking weird. Should we be?

Throughout history, the great creators and innovators were those who were not afraid to stand out from the crowd and risk being different. The truth is, everyone is different. This should be celebrated, not hidden. Allowing yourself to be weird is good because it means you have stopped judging yourself. And when you stop judging yourself you will stop judging others. And when you stop judging others they will stop judging you. But first you can’t be afraid to be different. You can’t be afraid to be weird.

It’s okay to be weird. Here’s why.

1. There is no such thing as normal.

Everyone is weird and therefore nobody is weird. Personality exists on a spectrum. Some people are loud, others are quiet. Some people are creative, others are analytical. There is no right or wrong way to be. There is no normal; there is only natural. What is natural to me may not be natural to you. Don’t worry about being normal. Find your natural.

2. What you think is weird is really your super power. 

We all have traits that make us different. The truth is that what makes you different is secretly your superpower. If it seems weird, you just haven’t learned how to harness the power yet. Instead of hiding what makes you weird, learn how to use it. When you master your quirks you will find power within them.

3. What makes you weird makes you memorable.

Being normal leads to mediocre results. Nobody pays money to see what is expected. People pay money to see things that are unexpected and captivating. What makes you weird makes you interesting because you have something others do not. People won’t remember the thing you did that everybody does. But they will remember the thing you did that only you can do.

4. The world needs more authenticity.

People are hungry for authenticity and realness. Your weirdness is in high demand because it is true. When you start living as your true self – weirdness and all – you are giving those around you permission to do the same. We all want to be real. But we’re afraid to be the first one. Your honesty and truth have great value to others. We may not say it out loud, but we want you to be honest. We want you to be weird.

5. All great art was made by weird people.

Every great creative achievement – whether in music, art, science or business – was, by definition, different, and required a new way of thinking. This is the creative benefit of being weird. Embracing your weirdness gives you a new perspective. Innovation does not happen within the status quo. Innovation happens when outsiders challenge the status quo with weird ideas.

6. Resisting your weirdness makes you dark.

When we freely express ourselves – even our quirks – we feel better. There will always be people who do not understand or appreciate our differences, but that’s okay. But when we hide our unique characteristics and resist our natural weirdness, we don’t feel good. Our personality becomes dark. Just as a black hole results from the absence of a star, so does the rejection of our inner light result in a dark and inverted projection of self. Your weirdness is part of you. It’s okay to let it shine.

7. Standing out is how you find your tribe.

Many people follow crowds because they don’t want to be lonely. But standing out will not make you lonely. When you break away from the crowd you will find others like you. This is your tribe. Most people never find their tribe because they are afraid of letting go of what is known. But when you embrace your weirdness and stand up for what you believe in, you will find those who have stood up before you, and you will serve as inspiration for those who will stand up next.

8. Every new idea is weird at first.

Even the best ideas, when they are first introduced, seem weird. A new idea is like a biological mutation. At first it doesn’t make sense. But eventually the biological mutation finds a purpose. Ideas are the evolution that pushes society forward. When Henry Ford introduced the world’s first automobile, it seemed weird and unnecessary. “If I had asked people what they wanted, they would have said faster horses,” he said. Instead, Ford took a risk on an unpopular idea. It seemed weird at the time, but who could question him now?

9. If you hide your truth you might regret it.

Nobody looks back on life and thinks, “I wish I had tried harder to be like everyone else.” But if you spend your life trying to be like others, instead of being the best version of yourself, chances are you will look back with regret and think, “I wish I had lived without fear of being judged or misunderstood.” In the end, living your truth is all that matters.

10. When you own who you are the world will conform. 

There is power in self-perception. If you see yourself as capable, others will see you as capable. If you see yourself as incapable, others will see you as incapable. When you own your weirdness and claim it as a strength, nobody can judge you. The choice is yours. Would you rather bend your focus to fit the world around you, or bend the world around you with the power of your focus?

“When she transformed into a butterfly, the caterpillars spoke not of her beauty, but of her weirdness. They wanted her to change back into what she always had been. But she had wings.” – Dean Jackson

Weaponized Hyperreality: Social Engineering Through Corporate State Propaganda and Religion

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By Luther Blissett and J. F. Sebastian of Arkesoul

Perhaps no philosophical concept more aptly describes the current cultural milieu than hyperreality, characterized by wikipedia as “an inability of consciousness to distinguish reality from a simulation of reality, especially in technologically advanced postmodern societies.” The predominance of hyperreality comes at a time when people in power have never had more to conceal, distort and distract the population from while there’s never been more people who have more means and motives to stay distracted. This is evident in many aspects of contemporary life from corporate news narratives shaped by sponsors and “official sources”, increasingly absurd denials of the true state of the economy from (mis)leaders, widespread dependence on pharmaceuticals worsened by direct-to-consumer advertising and a sham drug war, fanatical worship of celebrities, to slavish acquiescence to fads and fashion. But most obvious is the increasing amount of time spent in front of screens whether for work, shopping, social media, education, self-expression, games, web content, or the exponentially growing volume of video entertainment. Though video games and web series are catching up, the primary narrative formats for cultural expression and transmission today are still television and film.

Struggling to retain their cultural/economic status in the face of increased competition while appeasing shareholders of their monolithic multinational corporate owners, large film and television studios are increasingly risk averse. This is glaringly apparent in the output of major studios which are for the most part the media equivalent of comfort food; familiar (formulaic), satisfying (crowd pleasing), full of empty calories (lacking intellectual/emotional complexity or challenging ideas) and generally bland in terms of content and presentation. On television this is commonly displayed through clichéd tropes, characters and situations while films are now more than ever driven by CGI enhanced spectacle. Both rely on repeating what has worked in the past and (for viewers of a certain age) appealing to nostalgia while pandering to current cultural trends.

Of course such strategies overlap, as there’s more than a few television programs that offer Hollywood style spectacle and big budget movies which imitate successful formulas in the form of adaptations, sequels, prequels, reboots, spin-offs, and mockbusters. In fact the majority of Hollywood’s summer blockbuster output is now comprised of such derivative and safe content predominantly in the form of fantasy and science fiction films.

The ideological motives and functions of cinema and other pop culture are manifold, but a major one is control and influence of mass audiences. We now know the US government has been doing it at least since the 1950s. According to a Church Committee investigation detailing Operation Mockingbird in 1976:

“The CIA currently maintains a network of several hundred foreign individuals around the world who provide intelligence for the CIA and at times attempt to influence opinion through the use of covert propaganda. These individuals provide the CIA with direct access to a large number of newspapers and periodicals, scores of press services and news agencies, radio and television stations, commercial book publishers, and other foreign media outlets.”

More recently, in 1991 the Task Force Report on Greater CIA Openness revealed the CIA “now has relationships with reporters from every major wire service, newspaper, news weekly, and television network in the nation,” which enables them to “turn some ‘intelligence failure’ stories into ‘intelligence success’ stories, and has contributed to the accuracy of countless others.” It also revealed that the CIA has “persuaded reporters to postpone, change, hold, or even scrap stories that could have adversely affected national security interests…” (Global Research, Lights, Camera… Covert Action: The Deep Politics of Hollywood)

Government influence of culture factories such as Hollywood through covert infiltration or embedded advisors ensures that the end product reflects the values and behaviors they wish to promote (ie. xenophobia, deference to authority, nationalism, parochialism, narcissism, anti-intellectualism, consumerism, rapaciousness, etc). In some cases, most notably Zero Dark Thirty and United 93,  the goal is to cement an official narrative into the collective consciousness. A more sophisticated method of social engineering via Hollywood is predictive programming; presenting through media societal changes to be implemented by leaders in order to gradually condition the public and reduce resistance to such changes.

Manipulation of public sentiment through mass media also makes sense from a purely corporate perspective. Why wouldn’t media owners gear the ideological content of their products to support the systems they benefit from while screening out more critical messages? Occasional subversive content may get past the gatekeepers if it’s immediately profitable (which it sometimes can be if particularly resonant), can be co-opted in some way that serves the status quo, or if the creative minds behind it are particularly lucky, talented, and/or well connected. Regardless, one could argue uncritical media consumption is a form of pacification through distraction and escapism and all corporate media content are a result of calculating the highest return on investment, which more often than not reflects the culture’s most deeply ingrained values and myths.

This is particularly true for fantasy/sci film films, which have become ubiquitous for a number of reasons including cultural tastes of global demographics, aesthetic trends (eg. hyperreal CG effects for evermore spectacular imagery), impact of changing media technology on the economics of production and distribution, growing awareness of the value of properties belonging to rich fictional universes which can be mined by worldbuilding studio screenwriters, and in many cases, resonance with our increasingly dystopian world. Most fundamental is profitability, especially as sfx technology becomes more advanced and affordable, licensing opportunities increase, and film franchises that come with large and passionate built-in fan bases reduce the need for marketing and practically sell themselves.

Many who grow up immersed in geek culture already have a hyperreal relationship with fantasy and science fiction realms which heightens the nostalgia evoked by the stream of multimedia incarnations and product tie-ins (bolstered by cult-like fan communities). Is it any surprise that fans who’ve extrapolated on the “Jedi” concept from the Star Wars films turned it into a religion? The Jedi cosmology (and similar ones from countless sci-fi/fantasy films) are modeled on mysticism, a philosophical framework which could fill a void for spiritually deprived materialist cultures. For many people, comic book fandom is another safe and entertaining way to explore concepts that might otherwise be too “out there” (perhaps especially among those who share an equally strong interest in materialist science). At the same time, because of the influence of marketing, the greater role of technology in society and changing cultural trends, geek culture has become a larger part of mainstream culture. Combined with celebrity worship, the lure of technology (both on-screen and off), and increasingly omnipotent powers of multinational corporations, modern big budget sci-fi/fantasy films represent a confluence of potent socioreligious crosscurrents.

Recent works such as Christopher Knowles’s Our Gods Wear Spandex and Grant Morrison’s Supergods examine to an extent superheroes as modern mythological archetypes. Bill Moyer’s The Power of Myth explored how Joseph Campbell’s theory of the monomyth (or hero’s journey) influenced and shaped the Star Wars films (which itself has influenced myriad blockbusters since). In The Hero With a Thousand Faces, Campbell identified a story template used in almost all pre-modern cultures across the globe which goes something like this:

A reluctant “chosen one” in an ordinary world receives a call to adventure and warning of a danger that must be confronted. With the training and wisdom of a mentor the hero crosses the threshold into the unknown. Companions acquired along the way assist in overcoming a series of challenges and temptations until reaching the depth of their fears and resultant apotheosis or rebirth. This empowers them to achieve their goal and return triumphant to an admiring family/community/nation etc.

It’s not hard to see the attraction of narratives such as this which tap into primal emotional needs and can be found in a wide range of religious narratives such as the lives of Buddha, Christ, Muhammad and Rama among others. It also serves as a metaphor for spiritual/psychological journeys through life.

In a recent post on his Secret Sun blog, Christopher Knowles states “Myths grow out of times of crisis and upheaval, in one way or another. The current vogue for superheroes is a symptom of the powerlessness felt by a populace under assault by the realities of Globalist social engineering, war-making and economic redundancy.” I would add that myths can also be exploited to function as part of a cultural assault to perpetuate Globalist agendas. Authoritarians are all too eager to depict themselves as monomythic demigod saviors and/or those serving them as self-sacrificing rugged individualist heroes fulfilling their grand destinies.

In the same piece, Knowles concludes: “But myths do die. They aren’t immortal. The next war or wars may in fact sweep away the myths of the 20th Century entirely. The wars may send people reaching back to far older myths as civil wars can rekindle the bonfires of identity, sending people back to the myths of ancestors. This has always emerged in times of close conflict, particularly in conflicts seen as struggles against occupying powers.”

If he’s correct, there may be some hope for our culture to reclaim myths as a means of understanding reality rather than serve as a trapdoor to fabricated hyperreality. The problem is that there is a gap that needs “filling in” between reality and hyperreality. One of the many consequences of postmodernism is the complete blurring of the line between what is real and what is not. A sort of apathy has kicked in within the human psyche given that crushing truths, not easily discernable in the past, are all out there in the raw. Religious and scientific truths once held sacred can be easily discarded. Morality is a rare hobby in a generation both cynical and powerless to discern reality. This is as well due to globalism and technology, which serve as hubs for information retrieval that wasn’t readily available. Humanity has developed thicker skin, while at the same time widened the existential void left by a reality that is less and less objectifiable. Opinion makers are everywhere, information is ubiquitous, and the species is obsessed with being entertained while answers are readily manufactured in the shape of capital fetishes, all the while ideology that purportedly made a call for a “better and different” world, such as Marxism and psychoanalysis, has become both a haunting spectre and an empty promise.

In the past these formulae failed. In the future they seem more and more unlikely. Capitalism has adapted itself to revolutionary ideology. It has generated even more power from it, defusing the motivation for change and twisting the definition of revolution, all the while turning such concepts into brands. The irony. There is call for a “new objectivism”, however. A bet for a system reboot, in which categorical truths can be retrieved and argued from. The analogy is this: keeping what works and dismissing what doesn’t. Sounds like a simple and logical plan. The problem is that those who get to define what works and what doesn’t will be the powerful, uncanny minority. This is their game, and we have cynically accepted it. It is the way it is. Unless we can evolve from reality to hyperreality, and from hyperreality back into reality, as a species that learns, adapts, understands how high the stakes really are, and moves forward as a collective that is conscious and responsible of its flaws, it appears we are doomed. Three scenarios: first, the narrative will continue as is: the majority will continue to be repressed, and will perpetually seek escape by the hand that feeds until lost completely in hyperreality. Technology moves forward, religion condenses into inconvenient myth: we completely “plug in”. Then what? Well, you just have to see Her to see into this future. The second, war extinguishes civilization and winds back the evolutionary clock, think Mad Max, until we reach the first scenario, as if in a loop. The third and most bleak, nuclear war. The species ends.

What we learn from this exercise is that we are at the apex. This is it. The crushing truth of existence is firmly on our shoulders. War is unravelling. An ever-shrinking number of brands dominate the world. And an even smaller number of people call the shots. In between reality and hyperreality there is confusion. There is no longer a basis to discern between the two. We are as it were, lost. We need to fill in this gap. We need to dig deeper than ever before for a reason to dissolve our differences. Somehow the dilemma is set: surrender or die. But the crux of the problem can be overridden if we use the knowledge and tools we have to fight for a better, and more responsible alternative.

The Other Dieoffs

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By Chad Hill

Source: The Hipcrime Vocab

Last week I realized that there were a few subtleties left out of my (rather depressing) topic. I argued that America was doing more than just throwing its working class under the bus; it was actively trying to eliminate of them. Meanwhile, the media, especially that tailored to the richest twenty percent of news consumers, is consistently waxing ecstatic on how this is the “best, richest, most peaceful time, ever,” because Facebook, even though most of us Americans are living in communities that are in an advanced state of decay, if not outright collapse.

The point I wanted to make is that the dieoff is happening not only at the end of life as we saw last week, but also at the beginning. By this I mean that it’s simply too expensive to have kids anymore.  Lowered birthrates are a sort of “stealth dieoff” among the lower classes, and the upper ones too.

Now, lowered birthrates is certainly something I can get behind, but I would rather it have come from choice rather than economic necessity. I realize that not everyone is like me, and for some, the desire to breed is unstoppable. The rich are perennially complaining that the poor are having children they can’t afford, a very Anglo-Saxon complaint that goes back several hundred years. Of course, the poor will continue to breed no matter what because a child costs nothing to produce, and if their ancestors hadn’t behaved the same way after all, they wouldn’t be here. The idea that poverty will stop the poor and indigent from breeding has a poor track record, especially with the numbers of poor and indigent consistently rising. All it means is that more children will be born in poverty, and we now know that there are a host of behavioral and epigenetic consequences of that. Most certainly, the fallout from that will once again be placed on individual failure rather than social circumstance.

Scientists Find Alarming Deterioration In DNA Of The Urban Poor (HuffPo)

The number of kids in the US would be shrinking if it weren’t for immigrants. Americans are castigated for having children they can’t afford, with entire communities, especially rural ones, bereft of well-paying jobs. Meanwhile people in these communities see a massive influx immigrants with huge families working in all the blue collar occupations that they used to do. Is it any wonder that anti-immigrant demagoguery is a political winner in decaying Middle America? Corporate America felt they could keep a lid on this situation forever, even as they cynically stoked this reactionary fervor to delegitimize the very idea of the common good to gain tax benefits and hide the stealth takeover of government. Now they cannot control the demon they have unleashed. The nihilistic philosophy purveyed by the Right of every man for himself has reaped a whirlwind that even they can no longer control. It was only a matter of time before someone hijacked it and used it for their own personal ends.

This article is from the British newspaper The Guardian, but is just as relevant to the United States:

These hurdles to the world of adulthood continue to be a great source of sadness and anxiety, and I’m not alone. For swathes of people in their 20s and 30s, who largely thought they would be at least a bit sorted by now, achieving the adult lives they want seems a distant fantasy. Spiralling property prices coupled with the fetishisation of housing as an investment – expressed through buy-to-let properties and often poor rental conditions – means secure housing is off the table for many of us as we continue to subsidise our much richer landlords…The recession, unstable and unreliable unemployment, low pay compounded by a pensions shortfall and an ageing population, have all led to a situation in which many members of my generation feel not only short-changed, but helpless when it comes to building some semblance of a stable family life. While our generational predecessors, the baby boomers, reaped the rewards of free university education and affordable property prices, we have been disproportionately affected by austerity…

Jealousy towards baby boomers is an everyday occurrence. You’ll be sitting in a bar with friends and hear them lament the fact that their parents had bought a house by the time they were 27. .. Generation Y – or millennials, if you must – are still often portrayed as existing in a state of perpetual kidulthood; we’re Peter Pans who never want to grow up. Yet many of us are desperate to do so.

Unaffordable housing and living costs are often portrayed as a “London problem”. “Why not simply move?” detractors say, as though career opportunity, family ties or personal finances are not an issue. Yet I spoke to people in their 20s and 30s from all over the UK, and many felt the same way: that their chances of getting to the point where they are stable enough to settle down and have children are slim to none. Many of them feel great sadness about this, not only because they look to their parents’ generation and see opportunities they’ve never had, but because a gulf is opening within our own generation – between those who can start a family or whose parents can help them get on the property ladder, and those who can’t….

The more people I spoke to, the more apparent it became that this is not just about generational divides, but about class. Interviewees were forever mentioning friends or acquaintances who had been privileged enough to buy, while those from low-income backgrounds lost out.

‘Babies? An impossible dream’: the millennials priced out of parenthood (Guardian)

The decay of America’s working class is often chalked up sort of a moral turpitude, and this is depicted as something that emerged as a fallout of the permissive 1960’s, despite the fact that it more exactly coincides with the shuttering of factories all over the country than the flower children. The lower classes are consistently depicted by the media as stupid and lazy, and thus deserving of their plight. Meanwhile, the wealthy are depicted as increasingly hard-working and morally upstanding, constantly either studying for another certification or working to the point of exhaustion, and pushing their sheltered, overprivileged children to study hard and get into a good college so they can keep up with the Joneses. Yet at the same time, these poor, working class white Americans are held up as moral exemplars of the nation; the “Real Americans,” in contrast to the swarthy, godless, libertine city-dwellers living it up on welfare. Middle Americans get the mixed message that they are morally superior than the lazy, dark-skinned masses in the cities (where most of the economic activity takes place), at the same time as their communities are being overtaken by violence, family breakdown and chronic drug abuse. It’s a rather schizophrenic view, to say the least.

I recently read this comment on Disinfo :

Viewing this site without Adblocking software is quite the experience. Right now, I’ve got two professional wrestling ads and an ad for Kohls up top. Down at the bottom:

“The way Kim Kardashian lost her virginity is disgusting!”
“25 sexy girls who don’t hide that they’re bisexual!”
“14 selfies taken right before death!”
“20 unseemly moments caught on Walmart security cameras!”
“24 stars who forgot to wear underwear in public!”
Something about ultimate female fighter Ronda Rousey.

It’s like the server is emanating from “Idiocracy,” targeting the oh so coveted “13 Year Old Boy Who Jacks Off 23 Times a Day” demographic.

When I click on the banners, I’m brought to a site running so many simultaneous video ads that my computer freezes. “Gee, thanks! Say, could I perhaps buy something from you?”

This is in reply to a Matt Taibbi article, America is too dumb for TV news.

It’s our fault. We in the media have spent decades turning the news into a consumer business that’s basically indistinguishable from selling cheeseburgers or video games. You want bigger margins, you just cram the product full of more fat and sugar and violence and wait for your obese, over-stimulated customer to come waddling forth.

The old Edward R. Murrow, eat-your-broccoli version of the news was banished long ago. Once such whiny purists were driven from editorial posts and the ad people over the last four or five decades got invited in, things changed. Then it was nothing but murders, bombs, and panda births, delivered to thickening couch potatoes in ever briefer blasts of forty, thirty, twenty seconds.

What we call right-wing and liberal media in this country are really just two different strategies of the same kind of nihilistic lizard-brain sensationalism. The ideal CNN story is a baby down a well, while the ideal Fox story is probably a baby thrown down a well by a Muslim terrorist or an ACORN activist. Both companies offer the same service, it’s just that the Fox version is a little kinkier.

And this coming not long after “Black Friday,” in which we are treated to scenes from all over the country of herds of people camping out outside in the freezing cold on one of our few holidays outside the blank, cinderblock boxes of suburban wasteland, so that they can trample themselves to death to secure a new big-screen TV, video game or juicer.

It does seem like Idiocracy, which was theoretically a parody movie, is increasingly an accurate depsiction of our society right now. We currently have a reality TV star running for president. What else is Donald Trump but our very own President Camacho?

Idiocracy is now. How much further can society plummet?

On this news website, chronicling just one area (upstate New York), every article was a depiction of the horror show that Middle America has become:

Mother hid dead body of 11-year-old daughter missing for over a year in freezer, police say

Rome police: Teen shot girlfriend’s baby after trying to stand with loaded gun

Man checks into Syracuse hospital with gunshot wound, but won’t say what happened

Armed Arizona man threatens Islamic community in Upstate NY

In Louisiana, a ‘picture-perfect’ family of 4 is dead in murder-suicide

Mississippi Man Guns Down Waffle House Waitress After She Asks Him Not to Smoke (Alternet)

Citing mass shootings, Upstate NY sheriff urges citizens to carry guns

This is not the sign of a healthy society. This is a society in the grip of madness. This is the other dieoff.

America is one giant tapestry of scam artistry. From pedophiles in Congress, to hedge-funders jacking the price of drugs, to shaking down taxpayers to fund sports stadiums for billionaires, to gutting finance laws, everywhere you turn there is a scam where someone is either trying to rip someone off, or is getting ripped off. And those who are getting ripped off are busily looking to get in on the hustle where they take advantage of someone else below them. It’s a society of predators and prey. And we think this is somehow normal. How much longer can a society like this last?

Isn’t it time we start acknowledging that this is what capitalism is. I mean inherently. It’s the law of the jungle. It’s every man for himself. It’s the “survival of the fittest.” It’s everyone jockeying for some sort of advantage, every minute of every day, morality be damned. It’s a society dedicated to nothing else besides getting every last dollar from the next guy by any means possible. It’s appealing to the lowest and basest instincts in humanity. Yet we’re told that “naked self interest” is natural and is the sole engine of prosperity, and that extreme inequality drives us to “achieve” by the pseudoscience of economics, and most of us appear to believe it.

This is the society we’ve made for ourselves. Are your proud of it? So is it any wonder there’s a backlash, whether from religious fundamentalists or radical political ideologies like Trumpism?

…on the free market it is legal and customary to instrumentalize our fellow human beings, violating their dignity because our goal is not to protect it. Our goal is to gain personal advantage, and in many cases this can be achieved more easily if we take advantage of others and violate their dignity…What is decisive is my attitude and my priority: am I interested in the greatest good and the preservation of the dignity of all, which is something which affects me automatically and which I benefit from as well, or am I primarily interested in my own welfare and my own advantage, which others might, but will not necessarily draw benefit from? If we pursue our own advantage as our supreme goal, the customary practice is to use others as means to achieve this goal and to take advantage of them accordingly.

If we must constantly fear that our fellow human beings will take advantage of us in the market as soon as they are in a position to do so, something else will be systematically destroyed: trust. Some economists say this doesn’t matter because the economy focuses completely on efficiency. But such a view must be disputed, for trust is the highest social and cultural good we know. Trust is what holds societies together from the inside – not efficiency!..The interim conclusion to be drawn is radical: so long as a market economy is based on pursuit of profit and competition and the mutual exploitation that results from it, it is reconcilable with neither human dignity nor liberty. It systematically destroys societal trust in the hope that the efficiency it yields will surpass that achieved by any other form of economy.

10 Moral Crises That Have Resulted From Unfettered, Free Market Capitalism (Alternet)

This comment to a Barbara Ehrenreich piece at Naked Capitalism describes one major reason the white working classes, especially who have bought into the “rugged individualism” ethos, are being skinned alive by this economic system.

I believe this analysis is missing a very important component. True, historically poor whites have experiences somewhat more privileged conditions than minorities (admittedly even today they still do), but that traditional privilege has simultaneously caused them to be somewhat more fragile, less resilient than other oppressed groups. Poor whites are more atomized, isolated people in America. They do not have, nor have access to, the same cohesive social structures that have tended to develop among minorities as a survival mechanism against white oppression in the past.

I don’t say that as a theory, but rather as experienced reality. In the trailer park my family still lives in minority groups tend be gregarious and social among themselves (and honestly among others as well if one were inclined to invite himself as I often was). From my experience they were mostly psychologically stable and had a good ability to roll with the punches. The poor whites on the other hand were near universally drug addicts and thieves, and even when they did (or do–they’re still there I mean) form (weak) social bonds they’d nevertheless steal from each other or rat each other out to the police regardless. This was something I never saw happen among minorities (though I’m sure it does happen; I just didn’t see it at all).

Anyway to continue on, I believe that our economic system is in decline across the board, and that everyone’s wealth and prosperity are taking a hit on average (and the poor are getting the worst of it, as is common in collapsing societies–as I believe I understood from Jared Diamond’s work as well as a Sciencedaily anthropology article I read a while back). This being the case, I put the two together and come up with the idea that poor whites simply do not have the social frameworks, that were previously forged by oppression among the minorities, required to survive a declining society–and thus are dying off.

http://www.nakedcapitalism.com/2015/12/america-to-working-class-whites-drop-dead.html#comment-2520049

Which coincides with my observations.

Of course there are no social bonds in a society where it’s every man for himself trying to gain personal advantage. Humans were not meant to live like this. The endgame of such a society is Colin Turnbull’s description of the Ik in Uganda, also brought about by a rapid onset of scarcity and deracination. We’re doing the elite’s dirtywork ourselves. They don’t have to massacre us if they can get us to massacre each other.

Meanwhile, among the “meritocratic elite” winners, things are not looking so rosy either:

The rich middle- and high-school kids Luthar and her collaborators have studied show higher rates of alcohol and drug abuse on average than poor kids, and much higher rates than the national norm. They report clinically significant depression or anxiety or delinquent behaviors at a rate two to three times the national average. Starting in seventh grade, the rich cohort includes just as many kids who display troubling levels of delinquency as the poor cohort, although the rule-breaking takes different forms. The poor kids, for example, fight and carry weapons more frequently, which Luthar explains as possibly self-protective. The rich kids, meanwhile, report higher levels of lying, cheating, and theft.

One of the two major causes of distress, Luthar found, was the “pressure to excel at multiple academic and extracurricular pursuits.” …From their answers, Luthar constructed a profile of elite American adolescents whose self-worth is tied to their achievements and who see themselves as catastrophically flawed if they don’t meet the highest standards of success. Because a certain kind of success seems well within reach, they feel they have to attain it at all costs—a phenomenon she refers to as “I can, therefore I must.” Middle-class kids, she told me, generally do not live with the expectation that they should go to Stanford or earn $200,000 a year. “If I’ve never been to the moon,” she said of middle-class families, “why would I expect my kids to go there?” The yardstick for the children of the meritocratic elite is different, and it can intimidate as much as it can empower.

The second major cause of distress that Luthar identified was perhaps more surprising: Affluent kids felt remarkably isolated from their parents….

Since Levine wrote The Price of Privilege, she’s watched the stress in the Bay Area and in affluent communities all over the country become more pervasive and more acute. What disturbs her most is that the teenagers she sees no longer rebel. A decade ago, she used to referee family fights in her office, she told me, where the teens would tell their parents, “This is bad for me! I’m not doing this.” Now, she reports, the teenagers have no sense of agency. They still complain bitterly about all the same things, but they feel they have no choice. Many have also fallen prey to what Levine calls a “mass delusion” that there is but one path to a successful life, and that it is very narrow. Adolescents no longer typically identify parents or peers as the greatest source of their stress, Levine says. They point to school. But that itself may suggest a submission of sorts—the unquestioned adoption of parental norms.

The Silicon Valley Suicides (The Atlantic)

One of the reason the children of the elites feel such a sense of anxiety is by design. We’ve made sure that anyone who doesn’t make it into the “cognitive elite” now lives a life of persistent humiliation, desperation and scarcity, constantly trying to stay one step ahead of the debt collectors and predatory law enforcement. And now they can’t even afford to have a family, as we saw above. Add to that the fact that the social safety net is being gutted every day because it is “unaffordable,” even as the pool of jobs is inexorably shrinking. Is it any wonder they’re being driven to neurosis, even to the point of taking their own lives?

It’s yet another dieoff.

So who exactly is thriving in a society like this? Because I can’t find anyone. Yet we’re constantly told by economists that this is just the “natural” evolution of society, as inevitable as the phases of the moon or the law of gravity. There is simply nothing to be done but stomp down on the pedal of more growth and innovation. Really?

Can there be any doubt after reading stories like those above, that something is seriously wrong? for those of us who don’t live in gated communities, or the rarefied communities in Manhattan, Washington D.C. or Los Angeles where all of our media originates, we can see this with our own two eyes. We see the dysfunction around us. Yet the media constantly denies it. It’s dedicated to stoking our fears and insecurities to push product. Can there be any surprise that people in this frightened and decaying nation are turning to someone like Trump who ignores the economists and promises to “make us great again?” It was only a matter of time before someone did it.

Now, you might accuse me of cherry-picking the sordid and sensationalist stories above. I collected them last week entirely by happenstance intending to write about them, but in the interim, something else happened that you may have heard about. As cynical as I am, even my breath is constantly getting taken away.

I once wrote that mass-shootings will become so common in America that the media won’t even bother to cover them anymore. One remarkable thing about the massacre in San Bernardino was that it managed to completely obscure the other gun massacre that took place on the very same day! And it pushed coverage off of the religious fundamentalist massacre at an abortion clinic less than a week before. In other words, there are so many gun massacres that the media cant even cover them all!

Of the 30,000-plus people killed by firearms each year in the United States, more than 11,000 of those are homicides. That means there are more than 30 gun-related murders daily.

The San Bernardino massacre marked the 353rd mass shooting in America this year alone, according to the Mass Shooting Tracker, which defines a mass shooting where at least four people are either injured or killed.

“You have 14 people dead in California, and that’s a horrible tragedy. But likely 88 other people died today from gun violence in the United States,” Everytown for Gun Safety’s Ted Alcorn told the New York Times.

In 2015 to date, according to the Gun Violence Archive, 12,223 people have died as a result of gun violence in America, while another 24,722 people have been injured.
“We’re having a mass shooting every day, it’s just happening under the radar,” Jon Vernick, co-director of the Johns Hopkins Centre for Gun Policy and Research, told news.com.au.

New York Daily News front cover divides America: ‘God Isn’t Fixing This’ (news.com.au)

Legislation that was unobjectionable to the George W. Bush administration—laws that would simply prevent people on the FBI’s consolidated terrorist watch list from buying guns or explosives—are voted down in Congress. A physician, running for president, say,  “I never saw a body with bullet holes that was more devastating than taking the right to arm ourselves away.” And 185,345 background checks to buy guns were processed on Black Friday alone—a new record. According to the FBI, “The previous high for receipts were the 177,170 received on 12/21/2012—a week after Adam Lanza killed 26 people at Sandy Hook Elementary School in Newtown, Conn.” Mass killings turn out to be extremely good news for the gun industry. 

Beyond the frequency and the brutality and the futility of effecting changes, maybe this is a statistic worth noting. As Joshua Holland writes: “Perhaps the most frightening thing we know about gun violence comes from a study conducted by researchers at Duke, Harvard, and Columbia that was published earlier this year in the journal Behavioral Sciences and the Law. It found that almost one in 10 Americans who have access to guns are also prone to impulsive outbursts of rage. Among this group are almost 4 million people who carry their guns around in public and say they ‘have tantrums or angry outbursts,’ ‘get so angry [that they] break or smash things’ and lose their temper and ‘get into physical fights.’ ” This is not about mental illness; it’s about anger, violence, and fear. And in no small part because of mass shootings, we become more angry, violent, and more fearful all the time. 

And while we read the same articles, and make the same phone calls, and buy more guns, and grow more frightened, one other thing does change. Our schools go into lockdown. More and more. Thursday in Denver (“reports … of an armed person at the school”). Thursday in Pleasant Grove, Utah (“after a student reported another student with a gun”). Thursday in Chicago. Thursday in Palm Beach, Florida. Thursday in Dallas. Thursday in Savannah, Georgia. Thursday (and two other days this week) in Cambridge, Massachusetts. Friday in Philadelphia. Wait, what? Kids bring guns to schools? In what universe does this surprise us? For our children, a world of daily shootings and daily lockdowns is the way they will have been raised. For them, as a friend who lives near one of Thursday’s lockdowns puts it, “It’s not if. It’s when.”

Mass Shootings are Changing Us (Slate)

The irony is that, when it comes to real resources, America is one of the best placed societies in the world. We waste upwards of forty percent of our food and energy on a daily basis. While we do import oil, this is mainly due to our profligate ways rather than true scarcity or “need.” Our population density compared to land area is the envy of Europe, much less places like India, China and Nigeria. We have the resources to give people a much higher standard of living in an industrial decline situation than much of the world, it’s just that our frontier growth mentality and bootstrap ideals dictate that life must be a hard struggle, and that allowing the rich to accumulate massive fortunes is somehow not only morally, but also practically, ideal.

I feel somewhat fortunate that I understood from an early age that the American lifestyle is toxic just be observing the lives of people around me. I never bought into the bullshit, and it seems like the people who did are the ones who are struggling, particularly mentally. My circumstances are somewhat similar to this woman from the article cited above:

Some might argue that expectations are now simply too high. Thea, 26, certainly thinks so. “I come from a working-class background, so, while I have had some financial help from my parents when I’ve been desperate – I’m talking a couple of hundred quid a month – the onus has always been on me to achieve and get where I want to be in life. I’ve not had anything ‘handed’ to me, like a house or substantial amount of money that would help me settle down in future.”

But it doesn’t bother her too much. “My upbringing and background have helped me accept my current situation. Despite not having much money as a kid – we never went abroad, for example – I never felt I missed out on anything. I do think my expectations of what constitute necessities – foreign holidays, owning a house or car – are lower than those of some of my peers who had more middle-class upbringings.”

Thea has never wanted children and, as an only child, knows that she will inherit her parents’ house when they die. “I think the country, as far as wages, property, poverty and my generation actually being able to build secure finances, is in an absolute state and something undoubtedly needs to be done. But I also think part of the problem is that so many people go to uni now: it devalues a degree (I don’t have one) and doesn’t guarantee anyone a job. So you’re left with broke, unemployed twentysomethings in debt.”

In my office context, I saw countless examples of people pursuing the “American Dream” of going deep into debt for a fancy degree, clawing their way up the career ladder by working 80-hour weeks and hitting the links, marrying someone from a suitable class background, pumping out the babies immediately thereafter, and moving out of their cozy, walkable neighborhoods to a bloated starter mansion out in the distant exurban wastelands, with the requisite hour-plus commute to be in a good school district (and moving another ten miles out with every raise or promotion). This is the good life? Really? I had no intention (or even opportunity) to get into the competition of who has the bigger house, or whose kids have the best SAT scores, or any of that nonsense. Being born on the bottom with no family has its advantages. You don’t have to be a hermit to not buy into this society’s bullshit, you just have to think for yourself, something most people are conditioned never to do, because if they did the whole thing might fall apart.

But then, again it’s all falling apart anyway.

The Business of War is the Cause of War

war-is-money

By Sergey Baranov & Ethan Indigo Smith

Source: Waking Times

If you objectively and consistently observe the mainstream media and its interpretation of global events, its omissive and deceptive character soon becomes abundantly clear. This could hardly be called incompetence. The coverage, which is popularly called “news,” is in fact nothing but a propaganda mechanism, designed to persistently shape public opinion in favor of war.

Who benefits from war?

Certainly not the people on the warring sides. People always suffer in war; their futures ruined and their lives destroyed. In fear, they look to their government to protect them, the very same government that is invested in war. War is a dirty business that profits off death and destruction while generating blood money for the profiteers. The people are told to look the other way, outside of their country – where the ‘enemy’ supposedly resides.

But what if the real enemy is inside the country, and wears expensive suits, not turbans? What if he speaks your language while living in luxury and sending his children to study at Princeton, Yale and Harvard? While your kids are sent off to fight in fraudulent wars for corporate interests masquerading as ‘patriotism’.

This is in fact jingoism – a nationalized fervor of aggression, based on the notion of supremacy, and usually founded in a lust for power and riches. This mindset, of course, isn’t new and is no different from Adolf Hitler’s extreme nationalism, or fascism.

Today we are living under the rule of oligarchical, trans-humanist, eugenicist elites that continuously consolidate power in order to control and confine humanity while methodically stripping us of the power to govern ourselves. One of the best ways to achieve this is to keep the people in constant fear of wars and threats of terrorism, that, in reality governments themselves typically create or sponsor. For example, we can look at the current threat of ISIS which is in fact a remodel of Al Qaeda, a group the CIA created in the 1970’s to fight the Russians in Afghanistan.

Constant mainstream promotion of ISIS with newly released videos of beheadings and other types of inhuman cruelty is used to scare the American people into the further submission, and ever-greater losses of rights and personal freedoms. The growing surveillance and domestic police state, and the passage of laws including the recent renewal of the Patriot Act, wouldn’t be possible without always frightening the general public. This policy ensures the constant funding of the military industrial complex, which unfortunately has taken over the government, as Dwight D. Eisenhower, the 34th President of the United States had foreseen and warned us about on Jan. 17th, 1961.

READ: Former Presidents Warn About the “Invisible Government” Running the United States

How can we stop the war machine?

Well, certainly not by fighting against it using its means. That’s what the machine is designed for, and an armed resistance will only be playing into its hands. After all, they’ve got the nukes and they will use them as they have already done in Hiroshima and Nagasaki. There must be another way to shut down this engine of death.

What is the way to a global peace? Certainly it isn’t paved with war… how absurd! Nor is it threats and rhetoric of war.

Furthermore, the nuclear threat means that the situation today is dire. The wars most of us have known in our lifetimes have not been nuclear which is why you need to wake up and get involved before it happens. There are no survivors under mushroom clouds – everybody dies.

There is no defense in the case of a nuclear war being unleashed – unless you were to commit yourself to living underground in a bunker for the rest of your life, without ever again seeing and feeling the sunshine. It is a death by a thousand cuts if you remain on the surface. There is no technology to clean up radiation and take it out of the air, water and land. The half-life of nuclear radiation is 4.5 billion years, equal to the age of our planet. That means that during this time, the radioactive particles will remain as deadly as they are today. This could be the end of all of us if nuclear war were to be released on a massive scale – a probability that is as high today as it has ever been, and growing proportionally with the insanity of politics.

The cold war between the Soviet Union and USA never ended, only slowly heated up. And even though the nuclear arms race developed through paranoia, the threat of nuclear war today, is in fact a very present and real one.

Realizing that war is an instrument to have us kill and be killed on behalf of corporate interests, we should be refusing the very notion of war, no matter how much we are lied to and instigated to do otherwise. War defeats individuals and empowers institutions. Wars do not happen naturally. They are orchestrated for political and economic advantage by corporate entities for which human life is only a means to a greater enrichment. The United States of America is not the only country in which the military industrial complex has taken over. The same can be seen in many modern nations.‘’War is good for the economy,’’ is a slogan often heard on the news in Israel.

But for which economy? For the economy of peace, or for the economy of war? Is it good for the people or is it good for those who are in the business of bullets and bombs?

Traveling the world and observing ordinary people, one will inevitably come to the conclusion that no one actually wants war. Regardless of the geographical location, nationality, skin color, social status etc., people want peace, and to see their children grow. Wars, although they may appear, are not fought between people. They are fought between military industrial factions and alliances warring for domination and control.

READ: All Wars Are Well Planned Banker Wars, Including World War 3

Banks financing the governments of warring sides are even more heavily involved than the war materials industries. They fund the entire game by lending money to the governments, further sinking nations in debt, while they use this money to kill each other off. Federal spending surges as the military is mobilized. Outlays for troops, weapons and munitions increases as conflicts escalate. Thee fraudulent and never-ending war in Iraq has already cost over 3 trillion dollars and counting – a steady flow of income for all those who are employed and benefiting from war.

While the average person wants to be left alone to live his or her life in peace on either side of an orchestrated conflict, government, corporations and institutions drag us into conflict time and again. The world has become a place where corporate interests, backed by corrupt governments, all funded by evil banks, violate human rights, freedom and dignity beyond measure. This poses an existential threat to the survival of our species that will not abate as long as the military industrial complex maintains its grip on our society and our culture.

 

About the Authors

Sergey Baranov is the author of Path: Seeking Truth in a World of Lies. Follow him on Facebook here. Follow Sergey on Facebook here https://www.facebook.com/sergey.baranov.path

Activist, author and Tai Chi teacher, Ethan Indigo Smith was born on a farm in Maine and lived in Manhattan for a number of years before migrating west to Mendocino, California. Guided by a keen sense of integrity and humanity, Ethan’s work is both deeply connected and extremely insightful, blending philosophy, politics, activism, spirituality, meditation and a unique sense of humour. Follow Ethan on Facebook here: https://www.facebook.com/pages/Ethan-Indigo-Smith/423549761069857?fref=ts

Saturday Matinee: Branded

Branded_US_film_poster

Branded (2012) is a Russian-US sci-fi parable written and directed by Jamie Bradshaw and Aleksandr Dulerayn. Much of the story is told in flashbacks documenting the rise, fall and rebirth of top-level advertising executive Misha (Ed Stoppard, son of playwright Tom Stoppard). Upon being scapegoated for a marketing disaster, Misha withdraws to the countryside where in a trance state he’s compelled to perform a bizarre ritual. Shortly after, he finds he has a unique ability to “see” strange parasitic creatures which are the embodiment of corporate influence. Horrified, Misha sets out to destroy the creatures of his visions, a quest which could ultimately liberate society but at the expense of his personal and professional life. Though the film is hindered by uneven tonal shifts and occasionally stilted performances, Branded is notable for its relevant social critique which mixes elements of Putney Swope, They Live  and novels of Philip K. Dick.

The Dying Americans

1365203033_2628_auschwitz

By Chad Hill

Source: The Hipcrime Vocab

I’ve often used the term “the final solution for the working class,” in reference to the current American policy towards its vast intercoastal peasantry who, for reasons of circumstance or inclination, do not subject themselves to the decade or so of wildly expensive education that qualifies them for the remaining jobs on offer. It may be a reflection of my readership that I haven’t received any pushback. As someone who is in that same working class, I can clearly see what is happening around me, and I’m not alone. David J. Blacker, in his book, The Falling Rate of Learning and the Neoliberal Endgame, also broached the subject of eliminationism, going so far as to study the German holocaust literature of the 1930’s which calmly and rationally discussed how to deal with the problem of getting rid of the millions of excess people whom the elites determined were “undesirable” in the brave new world they were creating.

After last week, it’s hard to argue that this is hyperbole. The news that America’s white working class between the ages of 45-65 has dramatically falling life expectancy, alone against nearly the entire world, received a surprising (to me) bit of coverage. When I first read it, I assumed it would be just another footnote story that I would write about here, but would be ignored everywhere else. But it received a surprising amount of coverage: even Paul Krugman wrote about it. I suspect a large part of that was due to the fact that it was research by the most recent economics “Nobel” laureate Angus Deaton and his wife, so it was harder to ignore than if it had been from some unknown researcher.

Often times you hear about a “dieoff” due to our situation. I think this study confirms beyond a doubt that the dieoff is already happening. Yet, consider that, before this study became popularized, you would have never heard about it in the mainstream press. Still doubt the collapse is real?

It’s not people dying in the streets, though, unlike some of the more feverish TEOTWAKI peak oil predictions. From the research, elevated levels of suicide and drug abuse are the prime culprits. It’s the million little deaths that go unnoticed in the obituary columns of decaying communities all across this formerly prosperous nation. Someone overdosed in a back alley. Or a meth lab exploded. Or maybe they were killed in a car accident, or decapitated while driving their motorcycle too fast. Or they were shot by police. Or they are dying of liver failure by age 40. Or, increasingly, they are ground down slowly by the many chronic diseases such as diabetes that are symptomatic of the chronic stress and horrid (yet highly profitable) junk food diet of most Americans. It’s a dieoff all right, but it’s never framed as such. You can see it all around you: the overcrowded jails filled with unemployed people, the overcrowded hospitals filled with sick, obese people, the folks standing on the medians and freeway offramps with cardboard signs and living their cars, all while the media just goes on reporting about spectator sports and celebrity gossip as though nothing bad is happening. Ignorance really is bliss.

The obvious analogy here is Russia after the fall of the Soviet Union, as many people writing about the study have pointed out: The Dying Russians (New York Review of Books). But there was no “collapse” of the United States. Or was there? Instead, we’re told by the media and politicians that everything in every way is getting better and better for everyone. Just look at the latest iPhone! Television screens are huge! Even the very poor have indoor plumbing! And you can Google anything you like, so what are you complaining about, loser?

Everything is famed as personal failure, thus the dieoff is just a million stories of individual failure with no overall pattern. Nothing to see here, more along. Study and “work hard” (whatever that means), and you’ll be okay. Certainly that fear is behind the epidemic of overwork, presenteeism and grinding hours of unpaid overtime Americans are putting in at work in the hope of not being next. It’s like being the model prisoner in a concentration camp, though. Ask the turkeys this month if being a good turkey had any effect on their ultimate fate. The Parable of the Happy Turkey (Global Guerrillas)

Up until now, Americans have been happy turkeys. Thus, they cannot comprehend what is happening to them. In America it is taken for granted that the ultimate locus of control is on the individual, and that there is no such thing as society. That belief has been heavily promoted over the past thirty years, along with the “create your own reality” and other assorted positive thinking nonsense (thanks Oprah!), and I think we can see why.

And since we see this always as personal failure and are not allowed to see it as systemic failure, the poor and formerly middle classes take it out on themselves instead of the system. After all, America is the land of opportunity; if you don’t “make it’ (whatever that means), you have no one to blame but yourself! Of course it is not true; the musical chairs job market and winner-take-all economy means that only a tiny number of people even have a shot at the middle class anymore, and a lot of that is due to geography, pre-existing social connections and luck.

They don’t have to kill you if they can get you to kill yourself.

And although framed as a tragedy, I wonder if to some extent this behavior on the part of working class males is a logical response to living in the kind of society that the United States has become. In a society that has no use for them anymore and where they have no sense of purpose and no hope for the future, it seems like suicide is a rational response. After a certain age, you realize that you have been sorted to the “losers” pile. If you live in the vast suburban flatland of Middle America, you likely live in a decrepit house somewhere in the anonymous miasma of strip-mall suburbia, buy disposable plastic crap made in China from baleful fluorescent-lit Dollar Stores, drive an older model pickup truck or SUV with a bad muffler and bad brakes over potholed streets and under rusty bridges, while all the jobs around you aside from the hospital and the university (which are mainly female-staffed) are minimum wage, dead-end jobs where you have to smile and wear a uniform. You realize you’re never going to meet the girl of your dreams since hypergamy is still baked into female mating choice, despite what some feminists claim. You realize you will never get that that great job that will allow you to be upwardly mobile and live in relative ease and comfort, and life is a bitter, hard struggle relieved only by the occasional joint and video games. Or you’re divorced and paying child support to your former wife who’s managed to keep herself presentable enough to hook up with one of the few remaining alpha-males, and half your income goes to support the kids you never see. Or your deadbeat loser children have been working multiple McJobs and living in the basement for years with no hope of even affording a one-bedroom apartment, and between them and the wife you never speak to anymore, you can’t even get into your own damn bathroom. You realize that, like most Americans, you will never afford to retire and will have to work your boring, dead-end job under your asshole supervisor until you literally drop dead. So why wait?

I mean, who wouldn’t kill themselves or anesthetize themselves with drugs and booze in an environment like this?

I once read an online commenter say that the rich are the beta testers for the lifestyles we will all be living in the future (and thus no restraints must be put on their wealth accumulation if we are to experience that future). But that commenter had it wrong. Rather, it is the poor–those living on less than a few dollars a day; those who live in ghettos marred by gangs and drug abuse; those with their heat, water, and streetlights turned off, who are the beta testers for the lifestyles that most of us will be “enjoying” in the near future. As William Gibson said, the future is already here, just not evenly distributed.

Given the above, I can’t help but think of the “Rat Park” experiment. Rats in a cage, when given  a choice between water and drugs, would overdose themselves to death on the drugs, neglecting even basic self-maintenance. But a cage is a boring, repetitive, stressful environment for a rat, so you might expect the animals to anesthetize themselves with whatever was on offer. But rats living in an environment specifically designed to be pleasant and give the rats what they needed to thrive did not overdose themselves to death; they preferred healthier behaviors instead. It’s worth noting that most of the drugs we use today have been known for hundreds or even thousands of years, but were not abused by the native peoples who discovered them. That is reserved for modern, “advanced” societies. The Rat Park experiment (io9)

I once wrote that if you wanted to intentionally design a social environment to drive a primate insane, you would develop something pretty much identical to modern-day America (advertising, chronic stress, inequality, separation from nature and each other, boring, repetitive work, constant surveillance, and on and on…). It’s pretty obvious how Rat Park parallels life in twenty-first century America with its ubiquitous television, concentration-camp schools complete with metal detectors, freeways and cul-de-sacs and landscapes of Applebees™ and Walmarts; along with a steady diet of Pizza Hut and Taco Bell. It’s hardly an environment designed for human flourishing, is it? Rather, it is designed to maximize “economic growth” at all costs. The results of that experiment are as plain to see as they are predictable.

Most people who are still relatively comfortable are content to write off the people who are living in deprived circumstances among them right now, especially in the United States where so many of those poor are African-American. But more and more, whites are experiencing what they had previously dismissed as “black problems” due to their racist attitudes: the hopelessness and despair, the unemployment, the sociological pathologies; the drug abuse, divorces, domestic violence, youth gangs and so on. It’s not race, it’s environment, as Rat Park showed. Given a certain environment, an animal–any animal–will behave a certain way. Its totally predictable. We know this, but why do we pretend it is not true? Instead we reliably chalk it all up to “the Cult of Personal Failure.”

But this leads to an even larger question, one that gets to the heart of our modern predicament. We have to ask ourselves, what kind of society are we creating where so many people see death as preferable to living in such a society? In what kind of a society do people see life as so miserable that they prefer to kill themsleves, either slowly or immediately?  That is, why is this the end result of hundreds of years of supposed “progress?”

Fundamentally, how do you feel about this society? Do you feel good about this society? Do you feel good about the school-to-prison pipeline? Do you feel good that there are more prisoners than small yeoman farmers? Do you feel good that it is a felony to show us how our food is produced? Do you feel good about students mortgaging their future for jobs that won’t exist by the time the bill comes due? Do you feel good about hospitals treating chronic diseases taking the place of farming and making things as basis of the America’s rural economies? Do you feel good about police armed with body armor and and tear gas? Do you feel good about wall-to-wall advertising preying on our weakness and insecurities? Do you feel good about the atmosphere of incessant adversarial competition against everyone else for the shrinking pool of jobs on offer which pay enough to afford rent?

If so, why?

This puts a crimp on the Panglossian “everything in every way is getting better for everyone,” rhetoric that you hear so often in the media. What I find amusing is that this rhetoric used to come from the Left–that the welfare state would eliminate poverty, racism, that everything was under control and circles of cooperation would get larger and larger, and so on. But now, I mostly hear the Panglossian rhetoric coming primarily from the Right, whose preferred God is the unregulated “free” market. It’s in the Right-wing propaganda now that I constantly hear how wonderful everything is, and that those who are complaining are either delusional misfits or just jealous. Here is a prime example from the Right-wing National Review:

Good news abroad, and good news at home: In 1990, there were 2,245 murders in New York City. That number has fallen by 85 percent. Murders are down, often dramatically, in cities across the country. The overall rate of violent crime has fallen by about half in recent decades. U.S. manufacturing output per worker trebled from 1975 to 2005, and our total manufacturing output continues to climb. Despite the no-knowthings [sic] who go around complaining that “we don’t make things here anymore,” the United States continues to make the very best of almost everything and, thanks to our relatively free-trading ways, to consume the best of everything, too. General-price inflation, the bane of the U.S. economy for some decades, is hardly to be seen. Flexible and effective institutions helped ensure that we weathered one of the worst financial crises of modern times with surprisingly little disruption in the wider economy. Despite politicians who would usurp our rights, our courts keep reliably saying that the First Amendment and the Second Amendment pretty much mean what they say. I just filled up my car for $1.78 a gallon.

 The world isn’t ending.

The world is healthier, wealthier, and less hungry mainly because of the efforts of millions of unknown investors, entrepreneurs, farmers, workers, bankers, etc., all working without any central coordinating authority….There is much left to do: We have unsustainable fiscal situations in the Western welfare states, irreconcilable Islamist fanatics originating in points east but spread around the world, environmental challenges, and that tenth of the human race that still needs lifting out of hardcore poverty. But we have achieved a remarkable thing in that unless we mess things up really badly, in 50 years we’ll be having to explain to our grandchildren what a famine was, how it came to be that millions of people died every year for want of clean water — and they will look at us incredulously, wondering what it must have been like to live in the caveman times of the early 21st century.

Liberal Democracy and Free Markets, Take a Bow (National Review) Or better yet, strap on flight suit and hang up a “Mission Accomplished” banner.

Yes, for the folks on the Right, it truly is a Golden Age. There are a few flaws in the ointment like those pesky welfare states and all that but, hey, gas is cheap! Can’t you just feel the bright, shiny future ahead? Here’s a another sampling from The Wall Street Journal:

The trajectory of the world doesn’t justify this pessimism. People are living longer on every continent. They’re doing less arduous, backbreaking work. Natural disasters are killing fewer people. Fewer crops are failing. Some 100,000 people are being lifted out of poverty every day, according to World Bank data.

Life is also getting better in the U.S., on multiple measures, but the survey found that 55% of Americans think the “rich get richer” and the “poor get poorer” under capitalism. Sixty-five percent agree that most big businesses have “dodged taxes, damaged the environment or bought special favors from politicians,” and 58% want restrictions on the import of manufactured goods.

Has the World Lost Faith in Capitalism? (WSJ) Silly people, how dare they “lose faith!” Once we stamp out every last vestige of “socialism” we can restore that faith.

So what’s going on here? Listening to the Right, one gets the appearance that things have never been better, and that people are just totally irrational and determined to complain no matter how good they have it, despite voluminous scientific literature portraying optimism bias as the default cognitive condition for most people.

I think it stems from two areas – the Neoliberal experiment has clearly been an unmitigated disaster, so the literature constantly has to portray a rosy picture for those still living in the elite ideological bubble by cherry-picking data: Cheer – Inequality is Falling Globally!! (and similar nonsense) (Pieria). It’s much like the “happy peasant” literature that prevailed on the eve of the French Revolution and during early Industrialism to convince upper-class readers that their efforts were actually for the good of all, not just themselves; it’s just that the feckless peasants were too short-sighted to realize it. The elites, for some reason, have a need to believe, despite all the evidence to the contrary, that the free-market fundamentalism they subscribe to is making everyone–not just them–better off. Perhaps it is a remedy for cognitive dissonance and a guilty conscience.

The second agenda might be to cover up the agenda of eliminationism referred to above.
Going back to the original topic, it’s fairly clear that getting rid of the lower classes is, as The Joker put it in The Dark Knight, “all part of the plan.”

Now that might seem a bit paranoid, but consider this – the governors of many states are withdrawing basic social protections for their poorest citizens, and actually paying for the priviliege! Here’ Kevin Drum:

…the states that refuse to expand Medicaid are denying health care to the needy and paying about $2 billion for the privilege. Try to comprehend the kind of people who do this. 

The residents of every state pay taxes to fund Obamacare, whether they like it or not. Residents of the states that refuse to expand Medicaid are paying about $50 billion in Obamacare taxes each year, and about $20 billion of that is for Medicaid expansion. Instead of flowing back into their states, this money is going straight to Washington DC, never to be seen again. So they’re willing to let $20 billion go down a black hole and pay $2 billion extra in order to prevent Obamacare from helping the needy. It’s hard to fathom, isn’t it?

Red States Spent $2 Billion in 2015 to Screw the Poor (Mother Jones)

Last week, McClatchy documented the unnecessary pain being inflicted on red state residents by their elected Republican representatives…Roughly 260 million Americans (roughly 85 percent) already have health insurance provided by their employers, the government or through individual policies they purchased. In places like Oregon, Colorado, New York, California and other, mostly Democratic states, governors and state legislators accepted the expansion of Medicaid to provide free health insurance for those earning up to 138 percent of the federal poverty (FPL). For those earning between 138 and 400 percent of the FPL, the Affordable Care Act’s subsidies will help them purchase insurance in the private market. But in the states where Republicans said “no” to the expansion of Medicaid, the picture is much different. As the AP explained the coverage gap:

Nearly 2 in 3 uninsured people who would qualify for health coverage under an expansion of Medicaid live in states which won’t broaden the program or have not yet decided on expansion.

The resulting Republican body count is staggering. Thanks to the GOP’s rejection of Medicaid expansion, 1.3 million people in Texas, 1 million in Florida, 534,000 in Georgia and 267,000 in Missouri will be ensnared in the coverage gap.

Health Insurance “Coverage Gap” Coming To A Red State Near You (Crooks and Liars)

That’s right, Republican governors are blowing a hole in their budget just to remove social protections for the poor. Often times, “unaffordability” is cited as a justification, but clearly this is not at work here. It’s pure ideology. But what is that ideology? Here’s more detail:

American conservatives for the past several decades have shown a remarkable hostility to poor people in our country. The recent effort to slash the SNAP food stamp program in the House; the astounding refusal of 26 Republican governors to expand Medicaid coverage in their states — depriving millions of poor people from access to Medicaid health coverage; and the general legislative indifference to a rising poverty rate in the United States — all this suggests something beyond ideology or neglect.

The indifference to low-income and uninsured people in their states of conservative governors and legislators in Texas, Florida, and other states is almost incomprehensible. Here is a piece in Bustle that reviews some of the facts about expanding Medicaid coverage:

In total, 26 states have rejected the expansion, including the state of Mississippi, which has the highest rate of uninsured poor people in the country. Sixty-eight percent of uninsured single mothers live in the states that rejected the expansion, as do 60 percent of the nation’s uninsured working poor.

These attitudes and legislative efforts didn’t begin yesterday. They extend back at least to the Reagan administration in the early 1980s…

Most shameful, many would feel, is the attempt to reduce food assistance in a time of rising poverty and deprivation. It’s hard to see how a government or party could justify taking food assistance away from hungry adults and children, especially in a time of rising poverty. And yet this is precisely the effort we have witnessed in the past several months in revisions to the farm bill in the House of Representatives. In a recent post Dave Johnson debunks the myths and falsehoods underlying conservative attacks on the food stamp program in the House revision of the farm bill.

This tenor of our politics indicates an overt hostility and animus towards poor people. How is it possible to explain this part of contemporary politics on the right? What can account for this persistent and unblinking hostility towards poor people?

Why a war on poor people? (Understanding Society)

Let’s restate this to be clear to make sure the point is not lost: these states are willing to lose money in order to make sure their poor die quicker. Clear enough? And we’re not even talking about things like the outright cold-blooded murder of the homeless by police, the breaking up of homeless encampments, the mass incarceration, and return of debtors’ prisons, and so on. It’s expensive to be poor in  America. We do everything by the Matthew Effect from jobs to education, and wonder why class mobility is nonexistent. Yet we’re still told that everyone wants to be an American, that it’s the land of opportunity, and that things have literally never been better.

Thrown in jail for being poor: the booming for-profit probation industry (Guardian)

Much of the well-funded efforts of plutocrats and their allies has been to repeal the Affordable Care Act (which was designed by Right-wing think tanks), not to reform it or replace it with something more effective, but to return to the predatory status quo ante. Now, businessmen may be greedy, short-sighted and sociopathic, but they are not stupid. They surely know that the American System is wildly more expensive than any other place on earth, but they are willing to lose billions of dollars in profit just to make sure people don’t get health care! Think about that. A European friend said to me once that he didn’t understand why American businesses seemed to want sick, insecure employees who either don’t have access to health care, or are worried about going broke trying to pay for it. It seemed totally irrational to him. But it’s only irrational if you don’t understand the underlying ideology of eliminationism. Some societies actually want to kill off their own people, as Nazi Germany and other tragic examples have shown.

And it’s of a piece with the withdrawal of mass education that Blacker documents in his book. The elites are disinvesting from society in every way because they just don’t need us anymore. And their propaganda mills are dedicated to making sure the blame is squarely placed on individuals so that we will internalize learned helplessness which has prevented any effective resistance. Or their mills are insisting that it’s just not happening, and everybody is really better off, as we saw above, except for a few churlish losers who have no one to blame but themselves (and are probably looking for a handout).

Who turned my blue state red? (NYT). A great explanation of America’s crab mentality.

I’ve featured the analogy of horses that some economists use before. Human beings may have found other jobs (which is debatable), but the population of horses just went down in line with the work that was available for them to do. I think it’s obvious that this is a good analogy for what’s happening.

…Similarly, one could just as easily have said, a century ago, that: “Fundamental economic principles will continue to operate. Scarcities will still be with us…. Most horses will still have useful tasks to perform, even in an economy where the capacities of power sources and automation have increased considerably…”

Yet demand for the labor of horses today is vastly less than it was a century ago, even though horses are extremely strong, fast, capable and intelligent animals. “Peak horse” in the U.S. came in the 1910s, I believe. After that there was no economic incentive to keep the horse population of America from declining sharply, as at the margin the horse was not worth its feed and care. And in a marginal-cost pricing world, in which humans are no longer the only plausible source of Turing-level cybernetic control mechanisms, what will happen to those who do not own property should the same come to be true, at the margin, of the human? What would “peak human” look like? Or–a related but somewhat different possibility–even “peak male”?

Technological Progress Anxiety: Thinking About “Peak Horse” and the Possibility of “Peak Human” (Brad DeLong)

Off to the glue factory with the middle class, then. As long as it’s kept diffuse enough, it will never be picked up on; “Work Makes You Free” hangs in the air over our heads instead of over the entry gates. Perhaps we should just inscribe it on the Gateway Arch.

So, all told, the self-destructive habits of the middle-aged white poor are hardly irrational. Rather, it seems to be to be the most rational response to the type of world we’ve created. The only question is, why do so many of us apparently want to stay on this path?

Terrorizing School Children in the American Police State

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By Henry Giroux

Source: Counterpunch

Americans live in an age, to rephrase, W.E.B. Dubois, in which violence has become the problem of the twenty-first century. As brutalism comes to shape every public encounter, democratic values and the ethical imagination wither under the weight of neoliberal capitalism and post-racial racism. Giving way to the poisonous logics of self-interest, privatization, and the unfettered drive for wealth, American society reneges on the social contract and assumes the role of a punishing state.[i] Under the regime of a predatory neoliberalism, compassion and respect for the other are viewed increasingly with contempt while the spectacle of violence titillates the multitudes and moves markets. A free-market mentality now drives and corrupts politics, destroys social protections, celebrates a hyper-competitiveness, and deregulates economic activity. As politics is emptied of any sense of social responsibility, the apostles of casino capitalism preach that allegedly amoral economic activity exacts no social costs, and in doing so they accelerate the expanding wasteland of disposable goods and people.[ii] One consequence is a vast and growing landscape of human suffering, amplified by a mass-mediated metaphysics of retribution and violence that more and more creeps into every commanding institution of American society, now serving a myriad of functions such as sport, spectacle, entertainment, and punishment. Alain Badiou rightly calls those who run our current political system a “regime of gangsters.”[iii] These so called gangsters produce a unique form of social violence. According to Badiou, they:

Privatize everything. Abolish help for the weak, the solitary, the sick and the unemployed. Abolish all aid for everyone except the banks. Don’t look after the poor; let the elderly die. Reduce the wages of the poor, but reduce the taxes on the rich. Make everyone work until they are ninety. Only teach mathematics to traders, reading to big property-owners and history to on-duty ideologues. And the execution of these commands will in fact ruin the lives  of millions of people.[iv]

Increasingly, institutions such as schools, prisons, detention centers, and our major economic, cultural and social institutions are being organized around the production of violence. Rather than promote democratic values and a respect for others or embrace civic values, they often function largely to humiliate, punish, and demonize any vestige of social responsibility. Violence both permeates and drives foreign policy, dominates popular culture, and increasingly is used to criminalize a wide range of social behaviors, especially among African-Americans.[v] In part, the totality of violence in American society can be understood in terms of its doubling function. At one level, violence produces its own legitimating aesthetic as part of a broader spectacle of entertainment, offering consumers the pleasure of instant gratification, particularly in the visibility and celebration of extreme violence. This is evident in television series such as Game of Thrones and Hannibal, endless Hollywood films such as Dread (2012), Django (2012), and Mad Max: Fury Road (2015), and video games such as Grand Theft Auto 4 (2008), and Mortal Combat (2011), and Battlefield Hardline (2015).

At another level, violence functions as a brutalizing practice used by the state to squelch dissent, incarcerate poor minorities of class and color, terrorize immigrants, wage a war on minority youth, and menace individuals and groups considered disposable or a threat. Not only does such violence destroy the conditions and institutions necessary to develop a democratic polity, it also accelerates abusive forms of punitiveness and control that extend from the prisons to other institutions such as schools. In this instance, violence becomes the ultimate force propagating what might be called punishment creep. The punishment creep that has moved from prisons to other public spheres now has a firm grip on both schools and the daily rituals of everyday life. Margaret Kimberly captures one instance of the racist underside of punishment creep. She writes: “Black people are punished for driving, for walking down the street, for having children, for putting their children in school, for acting the way children act, and even for having children who are killed by other people. We are punished, in short, because we still exist.”[vi]

Violence in America has always been defined partly by a poisonous mix of chauvinism, exceptionalism, and terrorism that runs through a history marked by genocidal assaults against indigenous Native Americans, the brutality of slavery, and a persistent racism that extends from the horror of lynchings and chain gangs to a mass incarceration state that criminalizes black behavior and subjects many black youth to the shameful dynamics of the school-to-prison-pipeline and unprecedented levels of police abuse. Violence is the premier signature of what Ta-Nehisi Coates calls “The Dreamers,” those individuals and groups who have “signed on, either actively or passively, to complicity in everything from police shootings to real estate redline, which crowds blacks into substandard housing in dangerous neighborhoods…The Dream is about the totality of white supremacy in American history and its cumulative weight on African-Americans, and how one attempts to live with that.”[vii] In part, violence whether produced by the state, corporations, or racist individuals is difficult to abstract from an expression of white supremacy, which functions as an index for demanding “the full privileges of the state.”[viii]

Police violence against African-Americans has become highly visible and thrust into the national spotlight as a result of individuals recording acts of police abuse with their cell phones and other tools of the new technologies. In the last few years, there has been what seems like a torrent of video footage showing unarmed black people being assaulted by the police. For instance, there is the shocking video of Walter Scott being shot in the back after fleeing from his car; Eric Garner dying as a result of being put in a chock hold by a white policeman who accused him of illegally selling cigarettes; the tragic killing of Freddie Gray who after making eye contact with a police officer was put in a police van and purposely given a jarring ride that resulted in his death; and the needless shooting of 12 year-old Tamir Rice for playing with a pellet gun in the snow in a park, and so it goes. All of these deaths are morally indefensible and are symptomatic of the deep-seated racism and propensity for violence in many police forces in the United States.

Yet, as Jeah Lee observes, while such crimes have attracted national attention, the “use of force by cops in schools…. has drawn far less attention [in spite of the fact that] over the past five years at least 28 students have been seriously injured, and in one case shot to death, by so-called school resource officers—sworn, uniformed police assigned to provide security on k-12 campuses.”[ix] Increasingly as public schools hand over even routine disciplinary problems to the police, there is a resurgence of cops in schools. There are over 17,000 school resource officers in more than half of the schools in the United States.[x] In spite of the fact that violence in schools have dropped precipitously, school resource officers are the fastest growing segment of law enforcement.

In part, the militarizing of schools and the accompanying surge of police officers are driven by the fear of school shootings, particularly in the aftermath of the Columbine High School tragedy in 1999, and the massacre that took place at Sandy Hook Elementary School in 2013, both of which have been accentuated by the ever present wave of paranoia that followed the terrorist attacks of 9/11.[xi] What advocates of putting police in the schools refuse to acknowledge is that the presence of police in schools has done nothing to stop such mass shootings. While the fear of school shootings are overestimated, the fact remains that schools are still one of the safest places for children to be. Caught under the weight of a culture of fear and a rush to violence, many young people in schools are the most recent victims of a punishing state in a society that “remains in a state of permanent, endless war,” a war that is waged through militarized policies at home and abroad. [xii]

What has become clear is that cops in schools do not make schools safer. Erik Eckholm reporting for the New York Times stated that judges, youth advocates, parents, and other concerned citizens “are raising alarm about what they have seen in the schools where officers are already stationed: a surge in criminal charges against children for misbehavior that many believe is better handled in the principal’s office.”[xiii] In Texas, police officers have written “more than 100,000 misdemeanor tickets each year” and many of these students “face hundreds of dollars in fines, community service, and in some cases, a lasting record that could affect applications for jobs or the military.”[xiv] The transformation of disciplinary problems into criminal violations has often resulted in absurd if not tragic results. For instance, in 2009, in Richardson, Texas “a 14-year old boy with Asperger’s syndrome was given a $364 police citation for using an expletive in his classroom.”[xv] It gets even more ludicrous. “A 12-year-old student in Stuart, Florida, was arrested in November 20008 for ‘disrupting a school function.’ The ‘disruption’ was that the student had ‘passed gas.’”[xvi]

Similarly, a number of civil rights groups have reported that the presence of police in schools often “means more suspensions, which disproportionately affect minority students.” [xvii] Many of the young people who end up in court are poor black and brown students, along with students with disabilities. What must be recognized is that schools in general have become combat zones where it is routine for many students to be subjected to metal detectors, surveillance cameras, uniformed security guards, weapons searches, and in some cases SWAT team raids and police dogs sniffing for drugs.[xviii] Under such circumstances, the purpose of schooling appears to be to contain and punish young people, especially those marginalized by race and class, rather than educate them. What is beyond doubt is that “Arrests and police interactions… disproportionately affect low-income schools with large African-American and Latino populations.”[xix] For the many disadvantaged students being funnelled into the “school-to-prison pipeline,” schools ensure that their futures look grim indeed, as their educational experiences acclimatize them to forms of carceral treatment.[xx] There is more at work here than a flight from responsibility on the part of educators, parents, and politicians who support and maintain policies that fuel this expanding edifice of law enforcement against the young and disenfranchised. Underlying the repeated decisions to turn away from helping young people is the growing sentiment that youth, particularly minorities of color and class, constitute a threat to adults and the only effective way to deal with them is to subject them to mind-crushing punishment. Students being miseducated, criminalized, and arrested through a form of penal pedagogy in prison-type schools provides a grave reminder of the degree to which the ethos of containment and punishment now creeps into spheres of everyday life that were largely immune in the past from this type of state and institutional violence.

No longer are schools spaces of joy, critical teaching, and support, as too many are now institutions of containment and control that produce pedagogies of conformity and oppression and in the name of teaching to the test serve to kill the imagination. Within such schools, the lesson that young people are learning about themselves is that they can’t engage in critical thinking, be trusted, rely on the informed judgments of teachers and administrators, and that their behavior is constantly subject to procedures that amount to both an assault on their dignity and a violation of their civil liberties. Schools have become institutions in which creativity is viewed as a threat, harsh discipline a virtue, and punishment the reward for not conforming to what amounts to the dictates of a police state. How many more images of young school children in handcuffs do we have to witness before it becomes clear that the educational system is broken, reduced largely to a punishing factory defined by a culture of fear and an utter distrust of young people?

According to the Advancement Project, schools have become increasingly intolerant of young people, imposing draconian zero tolerance policies on them by furthering a culture steeped in criminalizing often minor, if not trivial, student behaviors. What is truly alarming is not only the ways in which young people are being ushered into the criminal justice system and treated less as students than as criminals, but the harsh violence to which they are often subjected by school resource officers. According to a report by Mother Jones, Jonathan Hardin, a Louisville Metro Police officer, in 2014 “was fired after his alleged use of force in two incidents at Olmsted Academy North middle school: He was accused of punching a 13-year-old student in the face for cutting the cafeteria line, and a week later of putting another 13-year-old student in a chokehold, allegedly knocking the student unconscious and causing a brain injury.”[xxi] In a second incident that year, “Cesar Suquet, then a 16-year-old high school student in Houston, was being escorted by an officer out of the principal’s office after a discussion about Suquet’s confiscated cell phone. Following a verbal exchange, police officer Michael Y’Barbo struck Suquet at least 18 times with a police baton, injuring him on his head, neck and elsewhere.”[xxii] Y’Barbo claimed that beating a student with a police baton was “reasonable and necessary” and “remains on regular assignment including patrol.”[xxiii] There are have also been incidents where students have been shot, suffered brain injuries, and have been psychologically traumatized. Jaeah Lee cites a young black high school student in Detroit who after a troubling interaction with a school police officer speaks for many young people about the dread and anxiety that many students experience when police occupy their schools. He states that “”Many young people today have fear of the police in their communities and schools.”[xxiv]

If one important measure of a democracy is how a society treats its children, especially young children who are black, brown, or suffer from disabilities, there can be little doubt that American society is failing. As the United States increasingly models its schools after prisons, students are no longer viewed as a social investment in the future. A deadly mixture of racism and violence in the 21st century has become increasingly evident in the violence being waged against young people in American schools. If students in general are now viewed as a potential threat, black students are regarded increasingly as criminals. One result is that schools increasingly have come to resemble war zones, spaces marked my distrust, fear, and demonization. With more police in the schools than ever before, security has become more important than providing children with a critical education and supportive learning environment. As authority in many of the schools is often handed over to the police and security forces who are now asked to deal with all alleged disciplinary problems, however broadly defined, the power and autonomy of teachers and school administrators are weakened at the expense of the safety of the students. This loss of authority is clear in New York City where school administrators have no control over security forces who report directly to local police departments.

In most cases, the disciplinary problems that take place in schools involve trivial the infractions such as violating a dress code, scribbling on a desk, or holding a 2-inch toy gun. The assault on children in the public schools suggest that black and brown children cannot view schools as safe places where they can be given a quality education. Instead, schools have become sites of control, testing, and punishment all too eager to produce pedagogies of repression, and more than willing to erect, once again, what has been called the school-to-prison pipeline, especially for youth of color. Roxane Gay is right in observing that

Black children are not allowed to be children. They are not allowed to be safe, not at home, not at pool parties, not driving or sitting in cars listening to music, not walking down the street, not in school. For black children, for black people, to exist is to be endangered. Our bodies receive no sanctity or safe harbor.[xxv]

It is inconceivable that in an alleged democracy poor minorities at all grade levels in the public schools are subjected to shameful criminal practices such as being handcuffed and carted off to jail for minor incidents— and that such draconian practices could take place in a society that views itself as a democracy. Stripped of their public mission as institutions that nurture young people to become informed, critically engaged citizens, schools have become punishing factories all too willing to turn disciplinary authority over to the police and to usher students into the harsh bureaucracy of the criminal justice system.[xxvi]

One recent example of a particularly disturbing incident of police brutality was captured in a series of videos recorded in West Spring High School in South Carolina. Prior to the incident being filmed, a young black student named Shakara took out her cellphone in class. The teacher asked her for it and when she refused to hand it over, she was asked to leave the class. The teacher then called the vice principal. Rather than attempt to defuse the situation, the vice principal called for a School Resource Officer.  At this point, Officer Ben Fields enters the classroom. One of Shakira’s classmates, Niya Kenny, asked her classmates to start filming because as she put it: “I told them to start filming because we know his reputation–well, I know it.” In what follows, as filmed by one of the students, Officer Ben Fields approaches the young woman, appears to give her no time to stand up and proceeds by grabbing her left arm while placing his right arm around her neck; he then lifts her desk, pulls her out of her seat, slams her to the ground, and drags her across the floor before handcuffing her. The video is difficult to watch given the extreme level of violence used against a high school student. The young woman was arrested as was Kenny, who both filmed the incident and loudly protested the treatment of Shakara. Fields was fired soon afterwards, but incredulously both students are being charged with “disturbing schools, a crime punishable by up to ninety days in jail or a thousand dollar fine.”[xxvii]

What has emerged after the incident went viral was information indicating that Fields had a previous reputation for being aggressive with students, and he was viewed as a threat by many students who nicknamed him “Officer Slam.” Moreover, he had a previous record of violently assaulting people.[xxviii] The question that should be asked as a result of this shocking act of police violence against a young black girl is not how Fields got a job in a school working with children, but what kind of society believes that police should be in the school in the first place. Whatever happened to teacher and administrator responsibility? Sadly, it was a school administrator who called in the police at Spring Valley High School because the student would not turn over her phone. Even worse, when Sheriff Leon Lott announced his decision to fire Fields, he pointed out that the classroom teacher and administrator supported actions of the police officer and made it clear that “they also had no problems with the physical part.”[xxix] Both the teacher and administrator should be fired. This incident was in all probability a simple disciplinary problem that should have been handled by responsible educators. Students should not be treated like criminals. It is one thing to not assume responsibility for students, but another to subject them to brutal assaults by the police.

Lawlessness runs deep in American society and has been normalized. Brutal attacks on defenseless children rarely get the attention they deserve and when they do the corporate media refuses to acknowledge that America has become a suicidal society willing even to sacrifice its own children to an expanding punishing state that protects the interests of the corporate and financial elite.[xxx] How else to explain the shameless defense of such a brutal assault against a young black girl by pundits such as CNN’s Harry Houck and Don Lemon, who implied that such violence was warranted because Shakara did not respect the officer, as if the beating of a black child by a police officer, who happens also to be a body-builder, who can lift 300 pounds, justifies such actions. This is a familiar script in which black people are often told that whatever violence they are subject to is legitimate because they acted out of place, did not follow rules that in reality oppress them, or simply refused to fall in line. The other side of this racist script finds expression in those who argue that any critique of the police endangers public safety. In this dangerous discourse, the police are the victims, a line of argument recently voiced in different ways by both President Obama and by James Comey, the director of the Federal Bureau of Investigation. This discourse not only refuses to recognize the growing visibility of police violence, it shores up one of the foundations of the authoritarian state, suggesting that the violence propagated by the police should not be subject to public scrutiny. As an editorial in the New York Times pointed out, this “formulation implies that for the police to do their jobs, they need to have free rein to be abusive. It also implies that the public would be safer if Americans with cellphones never started circulating videos of officers battering suspects in the first place….This trend is straight out of Orwell.”[xxxi]

Educators, young people, parents and others concerned about violence in schools need to organize and demand that the police be removed from school. Not only is their presence a waste of taxpayer’s money and an interference with children’s education, have they also pose a threat to student safety.[xxxii] Instead of putting police in schools, money should be spent on more guidance teachers, social workers, teachers, community intervention workers, and other professionals who are educated and trained to provide a safe and supportive environment for young people. It is particularly crucial to support those social services, classroom practices, and policies that work to keep students in schools. Everything possible should be done to dismantle the school-to-prison pipeline and the underlying forces that produce it. At the same time, more profound change must take place on a national level since the violence waged by the police is symptomatic of a society now ruled by a financial elite who trade in cruelty, punishment, and despair. American society is broken, and the violence to which it appears addicted to will continue until the current configurations of power, politics, inequality, and injustice are eliminated.

The increasing visibility of police brutality in schools and in the streets speaks to a larger issue regarding the withering of democracy in the United States and the growing lawlessness that prevails in a society in which violence is both a spectacle and sport–and one of the few resources left to use to address social problems. America is paying a horrible price for turning governance at all levels over to people for whom violence serves as the default register for addressing important social issues. The Spring Valley High School case is part of a larger trend that has turned schools across the country into detention centers and educators into hapless bystanders as classroom management is ceded to the police. What we see in this incident and many others that have not attracted national attention because they are not caught on cellphones are the rudiments of a growing police state. Violence is now a normalized and celebrated ideal for how America defines itself–an ideal that views democracy as an excess or, even worse, a pathology. This is something Americans must acknowledge, interrogate, and resist if they don’t want to live under a system of total terror and escalating violence.

Notes.

[i] I have taken up this theme in The Violence of Organized Forgetting (San Francisco: City Lights Books, 2014).

[ii] Brad Evans and Henry A. Giroux, Disposable Futures: The Seduction of Violence in the Age of the Spectacle (San Francisco: City Lights Books, 2015).

[iii] Alain Badiou, The Rebirth of History (London: Verso, 2012), 12.

[iv] Ibid., 13.

[v] Jody Sokolower, “Schools and the New Jim Crow: An Interview With Michelle Alexander,” Truthout, (June 4, 2013). http://www.truth-out.org/news/item/16756-schools-and-the-new-jim-crow-an-interview-with-michelle-alexander

[vi]. Margaret Kimberly, “Jail for Sending Their Kid to School? How America Treats Black Women and Children Like Criminals” AlterNet, (May 9, 2012). Online:

http://www.alternet.org/story/155330/jail_for_sending_their_kid_to_school_how_america_treats_black_women_and_children_like_criminals/

[vii] Mary Ann Gwinn, “Author Ta-Nehisi Coates: ‘In this country, white is receiving the full privileges of the state,’” The Seattle Times (October 14, 2015). Online: http://www.seattletimes.com/entertainment/books/qa-with-ta-nehisi-coates-author-of-between-the-world-and-me/

[viii] Ibid.

[ix] Jeah Lee, “Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad,” Mother Jones (July 14, 2015). Online: http://www.motherjones.com/politics/2015/05/police-school-resource-officers-k-12-misconduct-violence

[x] Amy Goodman, “When School Cops Go Bad: South Carolina Incident Highlights Growing Police Presence in Classrooms,” Democracy Now!, (October 27, 2015).Online: http://www.democracynow.org/2015/10/28/when_school_cops_go_bad_south

[xi] Jessica Glenza, “’Good guys’ with guns: how police officers became fixtures in US schools,” The Guardian (October 28, 2015). Online: http://www.theguardian.com/us-news/2015/oct/28/sworn-police-officers-us-schools-guns

[xii] Glenn Greenwald, “Arrest of 14-Year-Old Student for Making a Clock: the Fruits of Sustained Fearmongering and Anti-Muslim Animus,” The Intercept (September 16, 2015). https://theintercept.com/2015/09/16/arrest-14-year-old-student-making-clock-fruits-15-years-fear-mongering-anti-muslim-animus/

[xiii] Erik Eckholm, “With Police in Schools, More Children in Court,” The New York Times, (April 12, 2013). Online: http://www.nytimes.com/2013/04/12/education/with-police-in-schools-more-children-in-court.html

[xiv] Ibid., Eckholm, “With Police in Schools, More Children in Court.”

[xv] Advancement Project, Test, Punish, and Push Out: How ‘Zero Tolerance’ and High-Stakes Testing Funnel Youth in the School-To-Prison Pipeline (Washington, D.C.: Advancement Project, March 2010). Online at: http://www.advancementproject.org/sites/default/files/publications/rev_fin.pdf

[xvi] Ibid., Advancement Project.

[xvii] Greg Toppo, “Civil rights groups: Cops in schools don’t make students safer,” USA Today, (October 28, 2015). Online: http://www.usatoday.com/story/news/2015/10/28/school-resource-officer-civil-rights/74751574/

[xviii] Criminal InJustice Kos, “Criminal InJustice Kos: Interrupting the School to Prison Pipeline,” DailyKos (March 30, 2011). Online at: http://www.dailykos.com/story/2011/03/30/960807/-Criminal-InJustice-Kos:-Interrupting-the-School-to-Prison-Pipeline

[xix] Smartypants, “A Failure of Imagination,” Smartypants Blog Spot (March 3, 2010). Online at: http://immasmartypants.blogspot.com/2010/03/failure-of-imagination.html

[xx] See Mark P. Fancher, Reclaiming Michigan’s Throwaway Kids: Students Trapped in the School-to Prison Pipeline (Michigan: ACLU, 2011). Online at: http://www.njjn.org/uploads/digital_library/resource_1287.pdf; and Advancement Project, Test, Punish, and Push Out: How ‘Zero Tolerance’ and High-Stakes Testing Funnel Youth in the School-To-Prison Pipeline (Washington, D.C.: Advancement Project, March 2010). Online at: http://www.advancementproject.org/sites/default/files/publications/rev_fin.pdf

[xxi] Ibid., Lee, “Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad.”

[xxii] Ibid., Lee, “Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad.”

[xxiii] Ibid., Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad.”

[xxiv] Ibid., Lee, “Chokeholds, Brain Injuries, Beatings: When School Cops Go Bad.”

[xxv] Roxane Gay, “Where Are Black Children Safe?,” New York Times, (October 27, 2015). Online: http://www.nytimes.com/2015/10/30/opinion/where-are-black-children-safe.html

[xxvi] See: William Ayers, Rick Ayers, Bernardine Dohrn, eds. Zero Tolerance: Resisting the Drive for Punishment in Our Schools :A Handbook for Parents, Students, Educators, and Citizens (New York: The New Press, 2001); Henry A. Giroux, Youth in a Suspect Society (New York: Palgrave, 2009); Judith Kafka, The History of “Zero Tolerance” in American Public Schooling (New York: Palgrave, 2013).

[xxvii] Rashad, Arisha, Scott, Lyla and the rest of the ColorofCange Team, “ Editorial,” Color of Change (October 27, 2015). Email correspondence.

[xxviii] Andrew Emett, “Same Cop Who Attacked School Girl Also Caught Assaulting Army Vet in Similar Takedown,” Free Thought Project.com, (October 27, 2015); http://thefreethoughtproject.com/cop-slammed-high-school-girl-ground-assaulted-army-vet-similar-takedown/ ; see also Ibid., Goodman, “When School Cops Go Bad: South Carolina Incident Highlights Growing Police Presence in Classrooms.”

[xxix] Amy Davidson, “What Niya Kenny Saw,” The New Yorker (October 30, 2015). Online: http://www.newyorker.com/news/amy-davidson/what-niya-kenny-saw?mbid=nl_151031_Daily&CNDID=14760251&spMailingID=8208167&spUserID=MjY0MzU4NDM2ODAS1&spJobID=783800743&spReportId=NzgzODAwNzQzS0

[xxx] Sonali Kolhatkar, “Police Are the Greatest Threat Facing Black Kids in Schools,” Truth Dig, (October 27, 2015). http://www.truthdig.com/report/item/police_are_the_greatest_threat_facing_black_kids_in_school_20151028

[xxxi] Editorial, “Political Lies About Police Brutality,” The New York Times, (October 27, 2015). Online: http://www.nytimes.com/2015/10/27/opinion/political-lies-about-police-brutality.html?_r=0

[xxxii] See, for instance, Amanda Petteruti, Just Policy Institute, Education Under Arrest: The Case against Police in Schools,” Just Policy Institute (2011). http://www.justicepolicy.org/uploads/justicepolicy/documents/educationunderarrest_fullreport.pdf

 

Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and a Distinguished Visiting Professorship at Ryerson University. His most recent books are America’s Education Deficit and the War on Youth (Monthly Review Press, 2013) and Neoliberalism’s War on Higher Education (Haymarket Press, 2014). His web site is www.henryagiroux.com.

Mainstream Media Just Destroyed a National Security Level Crime Scene on LIVE TV

apartment-terrorist-redlands-msnbc

By William N. Grigg

Source: The Free Thought Project

If the San Bernardino shooting were not being treated as an episode of Homeland Security Theater, why would the FBI – the lead investigative agency in what has been described as an ISIS-linked act of mass terrorism – allow an MSNBC News crew to contaminate a crime scene? Why would a reporter be allowed to handle evidence with un-gloved hands – picking up licenses, identification cards, and other credentials, credit cards, and riffling through copies of the Koran?

NBC Anchor Andrea Mitchell explained that the landlord of the apartment rented by Sayed Farook and his wife, Tashfeen Malik, had allowed “the media to enter … en masse” and examine what was still an active crime scene. If, as several media reports have suggested, the couple had received repeated, mysterious visits to their home by yet-unidentified co-conspirators, the mere presence of multiple news crews might be sufficient to destroy forensic evidence. Any investigator with even a modicum of knowledge and experience will recognize that allowing reporters to handle evidence with bare hands will adulterate fingerprints and DNA traces that could be useful in identifying additional suspects.

Although the couple’s landlord had reportedly been told on December 3 that the police had finished examining the apartment, and FBI Director James B. Comey made a similar statement this afternoon (December 4), the San Bernardino Sheriff’s Office still considered the site an active crime scene.

“That is not a cleared crime scene,” a spokesman for the San Bernardino Sheriff’s Office shortly after the landlord used a crowbar to break the plywood seal to let the media – and, apparently, several bystanders, including a woman with a dog and another carrying a newborn child — into the apartment.

“The most important aspect of evidence collection and preservation is protecting the crime scene,” explains George Schiro, a forensic scientist with the Louisiana State Police Crime Laboratory. “This is to keep the pertinent evidence uncontaminated until it can be recorded and collected. The successful prosecution of a case can hinge on the state of the physical evidence at the time it is collected. The protection of the scene begins with the arrival of the first police officer at the scene and ends when the scene is released from police custody.”

The personal effects that were pawed by dozens of curious reporters were not the only potential source of valuable clues as to potential accomplices in the deadly shooting.

“Particular attention should be paid to the floor since this is the most common repository of evidence and it poses the greatest potential for contamination,” Schiro advises. This is why “the arrival of additional personnel can cause problems in protecting the scene”; non-essential people “should never be allowed into a secured crime scene unless they can add something (other than contamination) to the crime scene investigation.”
In addition to the apartment’s floors, the curtilage – “driveways, surrounding yards, pathways, etc.” – could likewise provide valuable evidence, assuming that it isn’t trampled out of existence by an eager herd of media personnel and curiosity seekers.

Aaron Elswick, a neighbor of Farook and his wife, claims that he had noticed “suspicious activity” at their apartment, and had been told by another neighbor that the couple had received “quite a few packages within a short amount of time, and they were actually doing a lot of work out in the garage.”

According to the SBSO, once again, the apartment had not been “released” from police custody at the time of the “media tour.” The reported cache of pipe bombs and ammunition had been removed. Instead, the visitors saw “what would have looked like a relatively normal cluttered household, notwithstanding a shredded front door that had been ripped from its hinges and cast aside as law enforcement officers broke in,” summarized the New York Times. “There were signs throughout the home of the residents’ Muslim faith: The sticker pasted on a chest of drawers (`Praise be to Allah Who relieved me from suffering and gave me relief’). And there were the books: `The Characteristics of the Prophet Muhammad’ in a linen closet and `Common Mistakes Regarding Prayer’ on the bedside table.”

To that segment of the media propagating the narrative that America’s Muslim population teems with latent suicide terrorists, those items – which are similar to those found in the home of at least one of the people killed in Tuesday’s mass shooting – are more incriminating than firearms.

Rather than seeking to learn the truth and tell it without fear or favor, the Legacy Media’s role in this affair is to promote public suspicion that will result in the expansion of government power at the expense of individual liberty – whether in the form of expanded surveillance of Muslim houses of worship, or new restrictions on the right to armed self-defense.

Interestingly, a dialectical synthesis of those views can be found in a bill sponsored by California Senator Diane Feinstein (D-California) shortly before the shooting that would have prevented people listed on the federal “no-fly” list from buying firearms. In an interview shortly after the shooting, Barack Obama lamented the failure of that bill to pass the Senate. Republican presidential contender Jeb Bush has expressed qualified support for that measure – if it were narrowed down to apply only to people subject to “an active investigation” on the part of the FBI.

It isn’t difficult to imagine a “bipartisan” push to promote such a “compromise” approach: Republican national security hawks might approve of expanded scrutiny of, and limitations on the personal liberties of, people who display symptoms of “incipient radicalization,” such as regular mosque attendance; anti-gun Democrats would favor new “common-sense” restrictions on gun ownership, while seeking to expand the “radicalization” profile to include other indicators, such as participation in anti-abortion protests. The corporate media, for its part, would frame the discussion in terms that would eventually lead to less freedom for everybody, rather than subjecting such proposals to intellectually rigorous scrutiny. That’s why the state-centered media cannot be considered trustworthy.