Polarity and the Genetic Cellular Database

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By rahkyt

Source: Sacred Space in Time

We are not alone in this world. None of us. We are alone in this world. All of us. We are connected to each other. All of us. We are not connected to each other. None of us.

Each statement is true. Each is also, false.

This is the expression of polarity and has to do with perspective and scope. Where we each come from in engaging an issue. I cannot gauge your perspective nor can you gauge mine from a few simple conversations. It takes exploration at depth to truly understand where another is coming from.

We are each the sum total of our genetic cellular database. That is the collective totality of experience as encoded in our genes through the entirety of not only human history but all history of life. To make this idea relatable, consider your most recent ancestors. They are there. Here. With me. With you. Here. Now. Connected because they are a part of us. Their traumas and challenges are there. Here. Their joys and happiness are there. Here. Their sins and their transcendent impulses are there. Here.

Out thoughts are not all our own. We are collectives. Within us are smaller biological collectives with their own needs. Viruses and bacteria that have colonized different parts of our bodies and that communicate with us with electrical impulses that we interpret as imagery and claim as our own. Our sense of danger is often heavily influenced by these colonies as they react to perceived danger and thrill us in order to save themselves.

We are planets and universes unto ourselves.  Orbiting each other, pulled in by gravitational perturbations, repelled and attracted by magnetic flows of interpersonal energy. Our connections are quantum-based and sublime, mysterious and etheric energetics bind us in space, time and beyond. Consideration of this reality opens up fields of infinite potentiality and boundless creativity.

Reconciling these databases is one of the jobs of material incarnation. Equalizing the individual and the collective. Working through imbalances imprinted into genomes across centuries. Making the choices that our ancestors did not. Or reinforcing them with our own. Influencing our families, friends, communities and nations in manners most expressive of our internal, spiritual barometers.

Following our paths – regardless of whether they be dark or light – and manifesting our individual fate in the context of our collective destiny. All choices are valid. All happenings are “meant-to-be”.

All manifestations are necessary.

This reality offends the sensibilities of most but it is the world we live in. By dint of infinite human creativity we build material realities that attempt to modify or sublimate natural law in favor of human desire. Then we moan and complain when these institutions and mores are determined to be rife with corruption. In the attempt to create ‘more perfect unions’ it is forgotten that union within leads to union without. That until the inner landscape – the genetic cellular database – is reconciled, the outer landscape will remain chaotic and corrupt.

We are not our bodies. All of us. We are our bodies. None of us. We live for ourselves. None of us. We live for others. All of us.

Each statement is false. Each is also, true.

We Don’t Need A Government, We Need A Purpose

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By Lance Schuttler

Source: The Mind Unleashed

What truly motivates a person? Years ago I would have answered, “well, money of course. Money helps to to be able to pay for our food, shelter, some entertainment and allows us to (sometimes) further our education.”

While that answer is true in ways, today I would take it further and say that a purpose is what motivates us. It is not that money itself it motivating for us, but it is the security money can provide by allowing us to pay for our basic needs like food, shelter and clothing.

From our childhood, we have been conditioned to believe that it is necessary to have money and the institutions that direct the flow of money to the greater populace. However, if we analyze that deep enough, we see that it is a fact that such a means of rationing resources (which money does) and the institutions that control the rationing are not necessary, but are by choice.

Sure, in some ways government has served it’s purpose. It has allowed us to build an infrastructure on this planet where we can travel pretty much wherever we would like. It has also built schools, hospitals and allowed for the creation of all sorts of public services as well as public entertainment. However, what is important to remember is that it wasn’t governments who built these things. It was people. People made the choice each and every morning to wake up and go to their job to help create whatever it was they were working on.

Though money was almost certainly and incentive for many of these people, I believe that we human beings have an innate desire to help serve a greater cause. Perhaps for many of these people, an additional incentive for doing their work was that they knew on a deeper level, that this was in some way, big or small, to allow our civilization to develop and grow in a positive direction.

In today’s world, with the internet, 3-D printing and the ability to harness unlimited energy for the entire world in the forms of solar, wind, tidal and geothermal, not to mention the numerous patented “free energy” devices which are currently suppressed, the need for money and government has passed us. We no longer need money as a way to ration resources when we have the technology to create unlimited abundance for everyone on the planet. With no longer needing money, we no longer need a system such as governance who acts as the hub of rationing these resources through the means of money. 

While I do not think that immediately stopping the usage of money and governance simultaneously around the world would be a wise or even positive decision in the short-term, I do believe that we could easily begin the process of scaling these back tremendously with the intention of completely ridding them of our reality. 

It is no secret that many people today do not like their jobs or the work they do. However, people realize that the money that is paid to them allows them to pay for a place to live and for food to eat, which in turn allows them to continue their life. In a very real way, many people are working a job they couldn’t care less about, just in order to stay alive. Some say, “well, that’s life. Get used to it.” Or, “You have to work. Stop complaining.”

I say, “with the technology we have today that could easily provide abundance in all forms for every person on this planet, it is counter-productive to use our time doing things we do not enjoy doing.” If you knew that if we as a planet really want to, we can cleanly power the entire world, which will allow us to grow the food and resources needed to feed, house and clothe everyone. This in turn will allow the basic needs of everyone to be met. From there, we will stop doing the work we’ve been doing to earn the money, which in turns allows us to pay for our basic needs.

At that point, we will start doing things that are passionate about. We will move away from the need of a government and move into finding what is of purpose for us. Perhaps at that point we can move from competition to cooperation. We can begin to heal ourselves, our family and friends. We can then begin to heal our pets, the water and land of the Earth. We can create a truly peaceful paradise.

For those arguing, “this sounds like communism,” I say, “this has nothing to do with politics or money and is several levels evolved past such barbaric methods.” Remember, communism is a political system who also has been enslaved via the monetary system, just as every other political system has been, whether that is capitalism, feudalism, communism or fascism.

Again, powering, feeding, clothing and housing the entire world has nothing to do with politics. It does, however, have everything to do with the human spirit and the deservability that each person naturally has. Remember, we are human beings living on a planet that is flying through our solar system, who receives it’s warmth from a massive ball of gas known as the Sun. We are human beings. We are each a miracle. This planet’s existence is a miracle. We needn’t do a thing but simply exist to deserve the abundance this Earth can and one day will easily provide to all of us.

With that, I ask you: What is it that you can do, whether as a “job” or as a hobby that allows you feel a sense of purpose? What do you get passionate about? Maybe you are already in your purpose.

I do believe strongly that with the advancements we have made and continue to make technologically, but most importantly emotionally/spiritually, we are beginning the transition away from a monetary world and into a world where abundance, peace and purpose are the norm. What can you do to help add to this momentum?

I Participate

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By Jonathan Bessette

Source: Adbusters

Recall that you’re sitting in a rapid transit vehicle, carried along the sky-line above cement highways, paved in homage to the Romans, who designed a system of militarized paths stretching everywhere, causing everything to lead back to one place. Here we are everyone, the year of the Monkey, 2016, 98 years after The Great War … too bad it isn’t the year of the Dalmatians … Mickey Mouse recently Tweeted that Disney is working on buying the rights to the Chinese lunar calendar. Imagine 12 animated classics framing each and every year for the remainder of humanity’s existence. 

At this point human society is so vast, so complex, so multilayered, that it is impossible to stay updated, engaged, and participating in every area of local and global importance. Education takes us from a place of innocence, creativity and joy, forcing us to fall into the institutional lines of desks and faced forward attention. As a nodal point of knowledge each new person will be filled to the brim with information that makes them useful to the status quo.

Neuroscience now tells us that the brain has plasticity and the neurosynaptic networks that are created through nurturing, which become identity and personality, can be changed and overwritten. Newer pathways can be formed and strengthened and older ones can be reduced. Does this mean that our free-will has a physical manifestation as identity, as culture, and every choice affects the people, animals and objects around us? Everything we think and do reinforces everything we think and do, creating a strange logical loop which justifies our lives as ourselves. Without any major impetus, what reason do we have to change? Why compromise our internally consistent narrative and accept the narrative of someone else? What stands to be different?

Surreality is becoming a more constant state as life in the present starts to look like Science Fiction of the future from the past. The last historian wandering around Paris in the 21st Century, forgotten by a technologically advanced world that cares only for materialism. A beguiled Case, the lead character of Gibson’s Neuromancer, disenfranchised because he can no longer participate in the romance of cyberspace, looking something like a hacker barred by the law to approach or touch a computer. Of course cyborgs, robots, virtual reality and AI dance at the periphery, the momentum of current technological trends, yet we titillate ourselves with the practical possibility of these totems nearing our hearts and minds.

Information overflows like never before. Some cry Apocalypse! End Times! The Rapture! But most of the world is still filling up their gas tanks, believing that the day when Climate Change will actually affect them is the day that it will be clearly outlined in a power point presentation, at their offices or wherever they work, explaining the equity found in maintaining current profit margins while in the same breath rearranging the economic vehicle of prosperity.     

“Change without Changing!” might be the Party Slogan for whoever runs for the Presidency after Obama sputters to a close.

Take my hand and run through the ever-increasing fields of soya beans, where we can hear the Monsanto genetically-modified breeze blowing the answer in the wind, whispering corporate sonatas, proving that commercial capitalism is a system of religion. Faith in Profit! The Gospel of Endless Progress! Join our Church of Business! Maybe Monsanto can use its private militia to assassinate Thomas Piketty, because of the seeds he’s sowing about capitalism being a mechanical beast that needs regulation because its fuel is the disparity between rich and poor … the larger the gap the more efficacious the fuel.

Then I think whether or not you’ll be reading this on paper or a flat-screen … whether either will be made from recyclable resources, and the argument that the printed word is less sustainable than the digital, so let’s put them to the test, right here, right now:

What can you do with a single piece of printed paper? Read it, eat it, burn it, re-write on it, make origami, a paper airplane or a boat, use it as a funnel, snort powders with it, wipe our bums? What can we do with a tablet? Access every possible available medium via the Internet and software?

It takes at least a lumber, ink, metal, and print industry to create the basic elements to manufacture printed media on a large scale. The average printed matter, kept in modest condition, can last up to 100 years and still be usable. The space that a single printed work takes up is quite large, creating the need to provide space of the material itself. When recycling an old book there are few components to worry about, making it rather simple.

It takes at least most types of mining and the processing of raw materials (petroleum, silicon, zinc, aluminum), software and hardware development, manufacturing, and the assembly of components to create a tablet. The average tablet, kept in modest condition, can remain functional until it’s obsolete. It certainly will not last 100 years, and even if it did the components, chips and circuitry would be so worn down that anything you might have used it for would no longer be possible. Of course you can store a million, a billion, even a zillion books on a single tablet, but will everyone have equal access to it? Tablets are extremely difficult to recycle, their components don’t just make up another tablet. The loss from entropy alone assures destruction, and we cannot grow more zinc, petroleum, or aluminum.

But really none of this matters, we don’t have any control over what corporations choose to do with our futures, or what medium we will use. These new, futuristic developments, intended to define human culture, are being devised and formed inside of grand boardrooms, in tall skyscrapers, by CEOs and shareholders. They, the 1%, are only concerned with whether the product they create for us will become a necessary commodity, like food, like water, like shelter … like Subway, like Coke Cola, like Single Room Occupancies (SROs).

You hear someone talking about the protest on Burnaby Mountain. People don’t want Kinder-Morgan expanding the capacity of an already existent pipeline because it will significantly increase the traffic of oil tankers in the Burrard Inlet. Someone else discusses the unrest of activist groups in Vancouver; about the substandard living conditions; the war on the poor; the two new prisons … they care about housing those who arise from poverty and have been given nowhere else to go. Anger overtakes you for a moment and you think, I don’t like this, why is there so much injustice, maybe I can do something about it…

A flabbergasted voice backtracking intellectual missives comes on over the radio, you’re not sure if it’s in your head or not:
“Revolution is just going around and around, it’s a cycle, it begins with violence and it ends with violence and it only achieves the same power structure that precedes it.”

You think about the French Revolution, the Arab Spring, Anonymous, and realize grass-roots change can rise up from the ground, from the dirt, from the dust whence we came, to challenge the oligarchical deities of the political / corporate aristocracy. We can sell everything we own and buy whole streets collectively, live there together, change the land and what’s on it together. We can join all kinds of innovative communities. We can gather in massive groups and walk through the streets, calling attention to everything corruption has built up around us. We can participate in Civil Disobedience, because the obedience that is asked of us causes harm to someone or something that is alive and is not fairly allowed to defend itself.

No matter how much Ayn Rand and Alan Greenspan and Justin Trudeau tell you that the money will trickle down, no matter how much they tell you that they are the ones who created the railroads, produced the banks, developed the industries that sustain our economies … they didn’t do a damn thing. We laid the tracks, we hammered the spikes, we drove the trains, we maintained the services, we built the buildings, we painted the walls, we fitted the plumbing, we opened the doors, we mopped the floors, we surveyed the land, we mineral tested the rock, we operated the drills, we processed the crude and we shipped the products. None of these things that they presume to own did they make or build. They didn’t put one brick in the wall, they didn’t dig one trench, and they didn’t turn one switch. It’s all ours…

Now an unsettling feeling might skitter across you when you realize that you are implicated in this whole thing. Why do we feel so disenfranchised? Why does the 1% own so much more influence, so much more than we little peons? I feel powerless but every day I participate in the construction of human society. Every action contributes to a massive effect called the singularity of my life. Don’t fall into the kinds of aporia that Jacques Ellul observes in The Technological Society, where no one claims responsibility for the projects of technology. Who made this computer? Was it the engineers, or the design team, the software developers, the hardware makers? Or was it the companies who mined the silver, the petroleum, the zinc, the aluminum, the silicon? No single person in the process can take responsibility for the whole … so no one does, they just accept it, and its justification is its presence.

Well then … we are in a pickle aren’t we? But maybe revolution is the act of taking responsibility? Clips of revolution flicker through your mind-film, you see riots, Molotov cocktails, police lined up with transparent plastic shields. You realize you do not want to risk your comfort, your coziness, your conformity, so you fit in and play nice and salute whoever is in power. Or maybe you are just not interested, you have your soma, your serial monogamy, your fair trade Americano. Besides, you’re too busy, you’ve got kids, you work 60 hours a week, you recently bought a home in one of the most expensive housing markets in the world, you already have enough responsibilities …

Positively Thriving Through the Collapse of Civilisation

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By Open

Source: ZenGardner.com

Have you ever watched something happening in slow motion? You can quite clearly see the end result, but nevertheless, you can’t quite believe in your mind what your eyes are seeing. Like when the twin towers ‘collapsed’. The demolition was happening there right in front of you, but you had to pinch yourself to make sure you weren’t just dreaming. I feel exactly that way about modern society right now. The collapse is already happening, but in slow motion, so you can’t quite believe the entirety of it. What will it look like as the ‘buildings’ topple? More importantly, how can we not only survive the shift, but positively thrive in it?…

Slow motion free fall

Have you seen the film “Collapse” yet? It’s a grounded, real and at times very emotive interview with the late whistle-blower Michael C Rupert. I believe everybody on the planet should watch it (I’ve included it below). You hear the calling of a soul, put here for a purpose. Never so clearly have I witnessed a man express so eloquently, the destiny that drew him here.

He sums up so marvelously the reason why society is going to collapse. Let me correct myself: why it is already collapsing, just that it’s in slow motion, and not everyone has yet pinched themselves out of the dream that prevents them seeing the reality of it.

Society is built on the foundation of ‘infinite growth’, the need to continuously expand in order to service a surging ocean of debt. It depends on the ever burgeoning exploitation of natural resources. Which is why governments and corporations are more concerned with the last pockets of oil under the pole, rather than the ice on top of it. It’s why they’re stripping the tar from the sand, and fracking the earth into oblivion. Therein lies the problem. That’s why society is already in a state of slow motion free fall. Because we live on a planet of finite resources, and the two ends no longer meet. We’ve built foundations on sand and now the tide is fast flowing in.

Nevertheless, I am an optimist. Where others might slip into fear, I see the light shining through the shadows. There’s a way to survive what is to come. No, there’s a way to positively thrive in it!

Thriving the meltdown

You first have to accept what you see. That’s a challenge in itself. Watch the film, especially towards the end, because it’s fascinating. The interviewer suggests all manner of information can be presented to support the view you want to put across (like the ‘debate’ on global warming for example). And he’s right. But that’s not what Michael is about and neither am I. For me, and for others I work with, the debate is not necessary – such intellectual pontification is a pointless waste of time. We’ve already seen the towers collapsing. I can feel the energies of higher benevolence instigating the collapse mechanism. The earth needs to be saved from the wanton, consumeristic destruction. The debate – if ever there was one – is over. And until you can see through the veil, there’s nowhere to begin. So my first suggestion – assuming you feel any resonance with me – is to work to see past the veil into what is surely now taking place: collapse of the civilisation we currently depend upon.

When this lands for you, you’ll realise like the Hopi Elders, that the only way to prosper through this collapse, is by spiritual means. This will be a ‘war’ of the spiritual through the material. Not fighting. Rather breaking through the sense of physical disempowerment into the liberation of the spirit. The expression of the boundless, unlimited you, and watching this miraculous nature shine out into the world. Trusting that your every step will be supported. Not in the way your ego might want. It won’t deliver the physical outcome you desire. It’ll deliver much more than that: as the old skin peels off, a metamorphosis into an interconnected, interdimensional way of being – The rise of the Divine Human.

But yes, at this time we are physical beings too. And we’ll need a platform from which to unveil our divine being at the heart of every man, woman and child. Just as the dragonfly stands on the leaf, peels off the old skin and unfolds its wings in the sunlight before taking flight, so we’ll need a stable background to help people learn to fly.

What does that mean exactly?

It means we have to bring as swift an end to the system as possible. It’s gobbling up precious resources and energy, ridiculously wasting them on idle rubbish, mindless entertainment and hopeless addiction. We have to ween ourselves off this crutch through non-compliance with the corporations that would try to bolster it – those that would like to keep mankind dwelling in the murky depths of the pond, rather than flying liberated above it.

Discovering how less is more

We have to spend our time and money wisely now: to invest in ourselves and our future (especially since paper money will lose its value); to gather together the resources and communities that can help one another out as society steadily pulls itself apart. Even if you continue to work in the matrix, you can still prepare. And don’t worry, you have time, if you begin now. Society will not collapse in one fell swoop. It will be a steady degradation. It’s happening now. It’s just that most haven’t clicked yet as to what’s going on. So you’ve got time to gather together, share ideas, support and suggestions about what might work best. You can start growing your own food and collect a reserve of essentials to tide you through difficult times.

That’s the inspirational idea behind Transition Towns, which have been springing up and thriving all around the world for several years now. It’s about supporting local skills, already developing the web of a local support and resource mechanism. Even if it’s just a micro community of a few neighbours and friends, it will make all the difference as the globalised structure fractures.

In the film below, Michael shares a poignant and prophetic example of the fate of two countries – North Korea and Cuba – that both suffered through the collapse of the iron curtain: affected because they were both dependent on Soviet oil, just as the civilised world is right now.

The North Korean approach was to centralise resource, for government to control everything, like the collectivised food supply and nationalised energy. Communism? It sounds suspiciously like the leading western ‘democracies’ to me. And what was the result? Starvation on a massive scale. Cuba on the other hand encouraged people to come together in local communities, to grow their own food in their own back gardens, thus consuming a fraction of the energy. They no longer have the paraphernalia of modern society – a blessing – and the people positively thrived by needing less, discovering that less is more.

Some will say we can use unlimited supplies of ‘free energy’. Whilst we may benefit from new technologies that could come through, what we have to realise is how hopelessly dependent the current system is on oil. How will all those fossil fuel engines be replaced? Where will the resources come from to build the new machines, gadgets and widgets? Whatever technology we discover to tide us through, it is my strong assertion that we need to get used to consuming less, using wisely the resources we currently have…

Even if you new the world was to end tomorrow, would you plant that apple tree today? Would you live wisely, with compassion and a soft footprint on the earth? It is these souls that will ascend through the collapse of the old world. This is the new consciousness which will thrive as the old is peeled away.

Pinch yourself awake

The universe is a flowing ocean of energy. Humanity – spurred by an Interdimensional Intervention – has built a dam and tried to contain it in some eddy current. And we’ve turned a blind eye as the realigning energy of higher dimensional forces and devic consciousness now comes in to break apart the false reality fabric over time.

This shift and cleansing process that is beginning will be unlike any other to have taken place on earth. Why? Because Gaia has released her karma. She needed the control mechanism too, in order to experience being fully accepting and forgiving of those that would disrespect her. But she’s processed that constriction now and needs it no longer. Thus the ‘matrix’ no longer has a foundation. It will be peeled off over time. There will be no place for the old human consciousness, which will be shed with the skin too. Instead, will incarnate the new human consciousness – Divinicus Cometh – to thrive through this cleansing process which has now begun.

The renewed human spirit is meant to ride this realigning wave, rather than try to manipulate it. Because anything that tries to control something else, ultimately ends up controlling only itself. So we need to learn to ride the wave of the soul once more. To listen to it and above all, feel it coursing through our veins, respond to its direction. We need to master the inner alchemy of change. There’s two streams of consciousness within you. Which do you identify with: the sense of separation, the fear and contraction? or do you penetrate that, soften through it and flow with your eternal spirit?Right now too many are still caught ‘rabbit like’ in the car headlamps as the slow motion tsunami approaches them. Hoping, pretending, that they’re just in a dream and when they wake up, all will be okay, the car won’t really be careering towards them. But by then, it’s too late.

I urge you then to watch the film, pinch yourself awake, but then let the soul inspire you to make new choices in this new multidimensional landscape. And if you can’t yet clearly hear the soul and follow its guidance through every choice, then I would suggest that’s the best place to begin. Here’s the documentary and afterwards, if you’d like help with the soul guidance part, feel free to get in touch.

from my heart to yours

Open
(on behalf of Openhand)

Return of the Divine

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By rahkyt

Source: Sacred Space in Time

The skies have always given us our Gods, gods and goddesses, powers and principalities. All peoples, all places, have watched the skies. The stars, the planets, the clouds, the storms, the winds, hail, snow, rain and other things that have fallen from the heavens to earth. Nature has provided us with a bounty of environmental effects that we have anthropomorphized, given character, personality, intentionality.

Who is to say that celestial events of the past, witnessed the world across, did not conspire in essence to form the major and minor religions? That staggering immensities of planetary proportions – great arcs of lightning, waters in brobdingnagian amounts, comets and meteors in impossible numbers, falling to earth, from the skies – did not happen, cowing oceanic humanity, awakening abject fear and humbling terror, awing them into prostrate proselytization of an improbable yet undeniable extraterrestrial consciousness that made it or themselves undeniably known and unavoidably apparent to our distant ancestors, to their everlasting dismay and chagrin?

And who is to say, that these events do not occur cyclically? That collective terror has not resulted in a collective forgetting and mythologizing; that some events, are, indeed, too terrible to admit are true? That the Gods, gods and goddesses, existence – in all of their material and immaterial awesomeness – are too horrific in essence and action to admit are real and extant, somewhere, out there?

At what point, is rationality trumped by practicality? Scientists have recently admitted that we have not even identified 1% of all of the creatures living on this planet. They’ve “discovered” a new moon that circle this earth, new planets in this ancient solar system, new particles at the quantum level, new forms of matter, new energies posited, all indicative of our lack of knowledge and our shared and overwhelming, human insistence that our mere belief in a comprehensive science and its findings is instead the Totality of all that Was, Is, and Ever Shall Be. And that nothing outside of that belief – bolstered by a fledgling science barely a millennium in the formulation – is worthy of formal acknowledgement.

Hubris. Ignorance by definition. Ignoring the Wisdom of the Ages. In the public sphere, at least. The collected oral traditions of the world’s Indigenous peoples. The facts provided by the study of metaphysics and their implications to material science. The discounting of a full half of the human capacity to experience; the subjective, mental realm in favor of the surface, objective reality, alone.  Even when the scientifically-minded among us do give some credence to at least the potentiality of worth being implicit in these other forms of knowing, that acknowledgement is cavalier and pompous, obviously condescending and over-confident of its right to judge, appropriate and dismiss other knowings by sheer force of self-righteousness and arrogance.

Where do you fall along this spectrum? Do you presume to know? Or do you just believe? Can you admit as much, even to yourself? Let alone, others? Perhaps we have a long way to go, collectively.

As civilization cycles along predictable lines of social and material evolution tacit admittance that it is, in fact, a continuing spiral, should be cultivated. Just as our solar system cycles around the sun it spirals as well, the sun leading us thru time and space in the cyclical, galactic dance around the Milky Way’s central Spiritual/Black Sun/Hole. As Above, So Below. And that is where we are now, where other civilizations potentially have already been. At a certain space in an eternal cycle, spaced evenly along an infinite spiral.

What we individually think, has already been thought. What we say, has already been said. There is indeed, nothing new under the sun and even our attitudes of knowing and general sense of cultural – or other superiority complexes – ascendancy is an affectation of awareness, a perhaps unavoidable side-effect of life in the echo-chamber of human arrogance.

Perhaps we should pray that the more rational and less intuitive and “spiritual” among us are correct and the Multiverse is empty of all intelligence of the non-human variety. That our ancestors were indeed simple and dull-witted – despite all evidence to the contrary – and prone to fanciful ramblings and that nothing had come out of the sky or happened in the heavens except those things and types of events we are well familiar with.

Because if they were correct and terrific events did indeed traumatized humanity collectively at some point in Gaia-Sophia’s archaic past, the procession of the cycle and turn of the spiral is here and such events may be  scheduled to happen again, at a higher and more rarified level.

Ignorance is bliss. Do you choose belief? Or knowing? And are you willing to do what it takes, to truly know? Or are you confident enough in you beliefs to continue on, without seeking further information? If not, you may return, now, to your regularly scheduled programming. If you so choose.

Modern Fictions – How the Sacred Manifests in Chaos, Superheroes and Outer Spaces

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By Kingsley L. Davis

Source: Reality Sandwich

The virtual topographies of our millennial world are rife with angels and aliens, with digital avatars and mystic Gaian minds, with utopian longings and gnostic science fictions, and with dark forebodings of apocalypse and demonic enchantment
Erik Davis

…All our so-called consciousness is a more or less fantastic commentary on an unknown, perhaps unknowable, but felt text…
Frederick Nietzsche

Science fiction is always more important than science
Timothy Leary

Everything that can be said has already been said, or something to that effect. It is not original to make the statement that originality no longer exists as it’s all been done before. Yet, as Marshall McLuhan famously said, ‘the medium is the message.’ So it may not be the message we are concerned with here but rather the medium of its passing. And the adage goes that everything exists according to ‘time and place.’ When the ‘sacred speaks’ – so to speak – it does so through the ways and means of the times. This could apply to prophets, oracles, and channelling as well as pop culture and its modern fictions. The sacred, the sublime, has always walked amongst the profane. The signs are everywhere, blended into the sidewalks, pulp fictions, and the kitsch ‘n’ kool of the art world. For iconic sci-fi writer Philip K. Dick, most of the sublime things of his world were disguised as trash that seamlessly slipped into the background of a dysfunctional world reality. As modern society slipstreamed into a post-modern smorgasbord of chaos, clutter, poetically burnt outbursts, and beatific revelations, a new landscape of the sacred was scattered across the bedrock. The seeming trash of the everyday mundane clashed with the incoming cosmic, and a new urge for the transcendental found its way into so many popular cultural forms that it would take an encyclopaedic mobius-strip to recite it all. For my purposes here I will only all-so-briefly take a hop and skip around some of the budding flora that displayed a burgeoning sacred urge to blur the boundaries and reach for the sublime connection.

However paradoxical it may sound, one of the mediums for the sacred virus to spread came through the channel of chaos. Chaos, contrary to what we may think of it as being an anarchic and senseless cacophony, is actually a canvas for patterns to play out on. As the later emergence of the chaos sciences showed, there was a theory behind chaos – a method behind its apparent madness. Chaos, as we soon learned, did not operate in isolation. As the famous ‘butterfly effect’ was apt at promoting, a minimal disturbance in one part of the world (e.g., a butterfly flapping its wings) could result in a climate effect in another part (a tornado was often cited!). Everything thus existed in patterns, and not in arbitrary, random molluscs and mole-hills. The Santa Fe Institute (founded in 1984) quickly became a prominent centre for the research into complex systems, otherwise known as chaos science. Yet the emergence of chaos science had been actualized earlier through many different cultural forms of recognizing ‘chaos’ as a precursor to states of consciousness. Many forms/functions that emerge as aspects of the human condition are first seeded in popular culture ahead of their wider actualization. After all, the basis of the sacred refers to actualized aspects of human consciousness. And what the sacred art shows us is that its presence in our reality-matrix is determined by our capacity of consciousness to receive and acknowledge it. Chaos, as well as being patterns embedded in physical, computational, biological, and social systems, is also patterns of our minds. In fact, it can be said that chaos is part of the order of the cosmos.

 

Chaos & the Cosmic

“Tis an ill wind that blows no minds” – Principia Discordia

The signs for magic, chaos, and transcendental byways were popping up almost everywhere on the western landscape in the post-war, post-modern years. Enochian magic, Golden Dawn rituals, and meta-computing of the self were seeding a growing experimentalism of the human mind. In the US especially, a blend of anarchic cultural subversions were manifesting that played upon known semi-mystical memes. One of these was the text of the Principia Discordia that emerged in the nineteen-sixties as a ‘sacred text’ of Discordianism. Written by Malaclypse the Younger (Greg Hill) and Omar Khayyam Ravenhurst (Kerry Thornley) it proclaimed “All hail Discordia!” in a mixture of goddess worship with the notion of order and disorder as balancing illusions. The fifth commandment of Principia Discordia states, ‘V – A Discordian is Prohibited of Believing What he Reads.’ In mode with a rising tide of memes dealing with truth-through-contradiction the Principia Discordia also went on to claim that,

All statements are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense.

Discordia came to influence the writings of maverick author-philosopher Robert Anton Wilson, who popularised it further in his books, especially in ‘The Illuminatus! Trilogy.’ These utterances were echoed by the writer William S. Burroughs who, besides experimenting in cut-up narrative techniques, proclaimed a Discordian-esque ‘Nothing is absolutely true – Everything is permissible.’ Burrough’s infamous outburst was a culmination of religious history (the Assassins of Hassan-i Sabbah) with anarchic chaos from his spirit-possessed universe.

Around this time literate and literary magicians were cropping up everywhere, writing tracts on magic for a modern reader. Many of these literary figures were connected to the Golden Dawn system of magic. Yet another emerging stream was that of chaos magic which originated in United Kingdom in the late seventies. This broader magical path was liberal enough to combine forms of neoshamanism, eastern philosophy, quantum science, visionary art, and later computer technology. This experimental perspective on magic was part of a wider trend in experimenting with known forms for new avenues of stimulating and awakening consciousness. These ‘chaotic’ paths were attempting to destabilize our conditioning patterns and our resultant consensus reality. They were all aimed at waking up the usually-slumbering human mind. As the seminal work Waking Up (1986) by Charles Tart showed, humanity was largely intoxicated with a ‘consensus trance’ that kept us from recognizing sigils of the sacred. In more recent years the metaphors and memes of being trapped within a waking dream, or of dreams within dreams, have been explored in such popular films as ‘The Truman Show’ (1998); the ‘Matrix Trilogy’ (1999-2003); and Inception (2010). Part of the myth we find ourselves popularising is the mythology that we are in some sort of constructed reality – a gnostic-inspired simulacrum of truth.

Gnostic ideas are being gnawed over, processed, and consumed in ever more popular forms of culture. There’s an odd wave of mystical-spiritual impulses now radiating through popular culture that encourages us to throw ourselves into new world-spaces, fantastic realms, and mythological fictions and factions. These are new mash-ups of the counterculture now being packaged and presented as part of mainstream culture. And in recent years the most extraordinary success in this area has been the incredible, phenomenal rise of the modern superhero.

 

Superheroes & the Super-Self

Ever since Nietzsche first declared that ‘God is dead’ we have been reeling and dealing from our encroaching mortality – and trying to avoid this by seeking new technologies and cultural expressions of immortality. This collective experience on the possible ‘death of god’ is like a shock hammer-blow that propels us against the loss of sacred meaning and sublime mystery. Whether we admit it or not we fear the sense of absence, where nothing exists to which we can lend our communal assent. We don’t wish to struggle fragmented and bewildered, abashed by creative forms of indulgence. We cannot be left behind, losing our vital contact with the imaginal, the numinous, or the magical. We cannot be left untransformed in our vacant spaces as a paranormal pop culture washes over us. No – we need our superheroes, our possibilities, our potentials. We need to find a cultural expression for the human psyche; for our psychic currents and transmissions and sacred communication – our superheroes must live on!

Perhaps through the loss of our gods we have had to become our own multiple gods, as we realized a need to fill a vacuum left by myth. With the loss of the godly connection a different psychic wave was released upon the world to coincide with a rising arc of human consciousness. According to Jung, the gods gradually became our disease – ‘The gods have become diseases…who unwittingly let loose psychic epidemics on the world.’[1] These diseases have now morphed into mutations that make us into a hybrid human-god, with superhuman capacities, yet shunned by the world for being heretical against the natural order. We have the X-Men walking amongst us, a mutant subspecies of humans. The natural order is evo-mythological – it is sacred, beyond human, and connects us with evolutionary currents. In the absence of our ancient myths we have ingested the sacred alchemical root and through pop-culture morphed this transformation into the new wave of superheroes – myth lives anew in spandex. Maybe it is a cliché because it is true; we wish to find the personal superhero within each of us – the journey of the individual, unfolding within the great cosmic drama. This myth – this journey – has largely been taken from us through scientific rationalism and an industrial modernity. Yet now, by becoming more than oneself, we serve the larger story arc.

Our popular subcultures are gradually becoming the norm.  It is not only a question of whether more people are interested or not, but rather that these ideas are more widely available now thanks to popular culture. As William Irwin Thompson notes – ‘We Americans, who are so intent on creating a culture of technological materialism, cannot take in esoteric lore directly; it has to find another way in, and so comic books, science fiction, and movies are the back door.’ [2] Popular culture has been the back door for most of us, and not just for the Americans. But now perhaps the door frames are merging into the background and disappearing altogether. The waking life and the dream are becoming part of the same movie plot, as in Richard Linklater’s film version of Philip K. Dick’s A Scanner Darkly (2006). We are more and more waking up into our own movie – our very own Truman Show – where ideas are seeded directly into our environments in order to catalyze our awakening. Like the ancient Eastern tales told us, we have been asleep in a distant land and now we are receiving messages – signals – flashing like neon signs through our popular culture. This marks our juncture, our crisis point, between moving toward waking up or falling back into archaic, catastrophic and catatonic slumber. Again, Thompson reminds us that we ‘intuitively sense our evolutionary crisis and are expressing the catastrophe bifurcation through art – primarily through science fiction.’[3]

Our ultra high-definition visual culture is acting like a portal for the otherworld to enter. The psychedelic experiences that were once fringe and condemned are being re-played out through modern fictions that blend Gnostic tropes, mythological memes, and multidimensional portholes. Transcendental states of consciousness, ratified by the far explorations of new science, are adding to the mix of a new 21st century mythology that as of yet remains unnamed. Perhaps we are emerging toward the birth of new sacred gods. These are the gods of mutations, of neurological and biological adaptations. And they are emerging first in our pop-culture as our superheroes and psychic mutants. In this initiation into a psychically enhanced future we will need more than ever to learn how to distinguish the demonic from the spiritual. Hence the current barrage of cultural tropes in our films, TV series, and fiction that show angels vs. devils, humans vs. vampires, and the whole gamut of the good vs. the bad that has crawled from the forest floor to enter into the quest for the holy grail. All the while the Fisher King sits immobilized, feasting on an orgy of massively multiplayer online role-playing games (MMORPG). In this way the gods will never be forgotten as they merge with a super-augmented mutant humanity in spandex. As psychologist James Hillman says,

Remember: what the Greeks said their Gods asked for above all else, and perhaps only, was not blood; it was not to be forgotten, that is, to be kept in mind, recollected as psychological facts… [The God’s] reality can never fade as long as they are remembered, that is, kept in mind. That’s how they survive. [4]

The real gods, as we knew all along and yet had forgotten, reside within our psyche – they are kept in mind. And yet they can only become real for us – to re-mind us – when dashing about on the stage and streets in front of our very eyes. We need the sacred to slap our faces in spandex gloves before we begin to blink a waking eye.

As Jeffrey J. Kripal writes in his Mutants and Mystics, we have entered the stage of ‘Realization’ whereby we begin to recognize that the events around us in popular culture are not only real but are participatory. That is, our sacred and supernatural fictions appear for us and require our engaged reading of them in order for them to read us. Kripal says that,

In some fundamental way that we do not yet understand, they are us, projected into the objective world of events and things, usually through some story, symbol, or sign. Realization is the insight that we are caught in such a story. Realization is the insight that we are being written.[5]

The latest revival in the superheroes genre is significant in how it takes the mutant trope further and projects it forward as a form of evolutionary mysticism. Our new heroes are displaying to us our latent capacities and powers that are yet to unfold. We are witness to the first wave of mutant evolutionary pioneers. The summit of human evolution is far in the distance, and yet its early stages are manifesting through the Marvel and DC Universes where god-like potentials await us. Through such characters as Spider-Man, Iron Man, Captain America, Wolverine, and Doctor Strange, Marvel mesmerizes paranormal subliminals into popular cultural consciousness. And DC does the same with Superman, Batman, Wonder Woman, Green Lantern, Flash, and Green Arrow. Then as gangs they come together as the Guardians of the Galaxy, the Fantastic Four, the X-Men (Marvel), or as the Justice League (DC). They are now our teachers, our guides, our mutant futures that are beyond human. As Kripal recognized, the mutants have become practicing mystics.

We are seemingly living more and more in a mutational and metaphysical universe; and with the arrival of augmented reality our boundaries of interaction with the physical world around us will blur. And yet this suggests a return to the sacred perspective whereby the tangible and intangible worlds become an integral part of our holistic reality-matrix. And we are already well on our way as our outer and inner spaces explode into new blistering supernova.

 

Outer Spaces – Inner Spaces

Humankind has always been a child of the stars. Our early civilizations mapped the heavens before they mapped the terrain under their feet. The abode of the gods was amongst the glitterballs of the night sky, and their chariots blazed across the incandescent cosmic canvas. So it was no surprise then when the UFOs started to dart across our urban skies and come crashing down disguised as government weather balloons. Recent popular culture has nurtured a fascination with outer spaces and our galactic cousins from the Golden Age of science fiction of the nineteen thirties, forties, and fifties to the new wave of the sixties and seventies. The concerns of our outer space relations shifted from how to make contact with our space cousins to the entropic death of the universe. And then the environmental trope entered our outer spaces, as if a subliminal projection from our very own inner spaces. The sacred inner space of humankind was now tethering with the galactic outer spaces concerned with our future place in the universe. The growing number of alleged UFO abductees that emerged in the latter part of the twentieth century began to relay messages of extraterrestrial concern for our planetary well-being.

John. E Mack, an American professor of psychiatry at Harvard Medical School, in his later years became a leading authority on the spiritual or transformational effects of the alien abduction experience. Mack came to view the alien abduction phenomenon as acting as a catalyst to ‘shatter the boundaries of the psyche and to open consciousness to a wider sense of existence and connection in the universe.’[6] For more than a decade Mack rigorously studied the alien abduction phenomenon and interviewed hundreds of people (whom Mack referred to as ‘experiencers’). What initially started out as an exercise in studying mental illness soon turned into an in-depth inquiry into personal and spiritual transformation. Mack eventually came to see the alien abduction phenomenon as one of the most powerful agents for spiritual growth, personal transformation, and expanded awareness – in other words, as a trigger for a sacred experience. Despite the external anxiety produced by the experience, it was clear to both Mack and his set of experiencers that a profound communion was being established between humankind and other realities. Further, that this interaction was catalyzing a shift in human consciousness toward collapsing the old models of materialistic duality and opening up a connection not only ‘beyond the Earth’ but with other dimensional realities. Mack notes that ‘the process of psychospiritual opening that the abduction phenomenon provokes may bring experiencers to a still deeper level of consciousness where the oneness or interconnectedness of creation becomes a compelling reality.’[7]

This interconnectedness became a channel for the experiencers (abductees) to receive an impressive range of information; such as healing knowledge, spiritual truths, science, technology, and ecology. A major part of the information was apparently concerning the status of the Earth and humanity’s relationship with its environment. Many of the experiencers referred to their own abduction phenomenon as participating in a trans-dimensional or interspecies relationship. The transformative effects of these unusual encounters were often remarkable. Mack’s experiencers talked about an expansion of psychic or intuitive abilities; a heightened reverence for nature; the feeling of having a special mission on Earth; the collapse of space/time perception; an understanding of multi-dimensions of reality and the existence of multi-verses;  a feeling of connection with all of creation; and a whole range of related transpersonal experiences. Significant from these accounts is that, according to the experiencers, the abduction phenomenon is sometimes accompanied by a sense of moving into, or connecting with, other realities or dimensions. The sacred space and outer space were becoming one and the same. Or to put it another way, the contact initiated from those ‘out there’ was having a catalyzing effect to trigger an awakening in the inner spaces way ‘down here.’ It made sense then that our human future was going to include space migration. And according to our galactic cousins, it may even be a necessity if we continued to mess up our planetary home as if it were nothing but a playground to scoff around in.

Inner space junkie Timothy Leary was already riding that space-me-outta-here ticket with his S.M.I.2L.E. philosophy. Leary’s S.M.I.2L.E. stood for Space Migration, Increased Intelligence, and Life Extension. Basically, these were all the tropes from the post-humanism melange added on to the sci-fi dream of humanity living off-planet. We also have now the commercial race to establish a new branch of space tourism, with Virgin Galactic being one of the visible and vocal frontrunners. SpaceX, another private enterprise, is banking its dollars on helping to colonize Mars. There’s no lack of vision, it’s now down to the know-how and the technological leg-up. Now that the space cat is out the bag (excuse the pun), it’s only going to be a matter of time before the picture we have of ‘being human’ will incorporate the starry, cold vistas of outer space. From the earliest sacred expressions in the cave art of our ancestors to the ideas of space migration, they all show two fundamental urges within the human being: i) I am human, I am here (recognition); and ii) Where is the heavenly connection? (contact). Human dreams have encompassed living on Mars, leaving and migrating beyond the solar system, and of contact with ‘Higher Intelligence.’ Gene Roddenberry, creator of Star Trek, managed to combine both contact and communication through his receiving of channelled information. It has been documented that Roddenberry was introduced to an entity called ‘Tom’ who represented the Council of Nine, through the channel medium Phyllis Schlemmer. Roddenberry was allegedly receiving information for a film script to be written that would help prepare the public for extraterrestrial contact. The alleged film never got made, yet we might wonder what ideas made their way into Star Trek (including Star Trek: Deep Space Nine). It appears that there are those ‘out there’ who are concerned for our proper preparation for the sacred communion. And the archetypes are now flooding through our popular culture like an evangelical tsunami.

The mythic archetypes from Joseph Campbell’s The Hero with a Thousand Faces filled out the roles in George Lucas’s epic Star Wars universe. The good, the bad, and the hairy all took their cue and played along with the hero’s journey for an updated mythological rendering. Whilst the rise of industrial modernity and the secularization of culture may have contributed to an eroding of our myth-consciousness and a demotion of mystery, a new vital force has emerged that is shifting our planetary pranic energy. There may be those who bemoan that our current civilization does not have a mythic centre, yet they’re missing the point. And this point is that there is no exact point anymore. As hermetic lore states, the center is everywhere and the circumference nowhere. The earlier gods retreated back on their sky chariots until we finally arrived at the point where we asked ourselves where all the gods went. The new sacred guides are now secreted in our popular texts that penetrate the outer and inner worlds. These post-historic mythic guides are first to be found within us – within our collective species psyche that gets projected out onto our celluloid and digital-scapes. These re-modelled chameleon mythic memes are telling us that we are not here alone, nor are we here for ourselves alone. The future is both arriving, is here now, and has already been.

We have such films as Back to the Future, Primer, Looper, Terminator, Interstellar, and all the rest to attest to our obsession with shifting our timely perspectives. Everything is now malleable, according to our new quantum sciences, and our sacred revival is knocking down linear walls of rigidity. Just when you thought that you were safe in stable comfort zones, the paranormal is getting ready to redress itself as the new normal. A Gnostic-like awareness of being embedded in a reality-construct will become ever greater as our technologies increasingly broker and interface our physical experience. There are a plentiful array of fictions and films that ply us with plots on technologically-driven machine gnosis. Perhaps they are trying to signal that we are entering the sacred space of hybrid awareness. The film Transcendence (2014), for example, showed humanity edging toward sacred sentience as a means for solving the world’s global problems. As Vaclev Havel stated in one of his addresses – ‘Transcendence is the only real alternative to extinction’ (July 4th, 1994). Yet we are not on our way out, despite what the fear-mongering mainstream media may be trying to ram down our throats. Nor are we heading toward a techno-machine Overlord future with us as the slaves. Because the sacred works in multiple streams and never hedges all bets on a one-trick pony.

The game changer coming onto the scene is the participatory mind of human consciousness. The coming space migration is a reflection of our expanding inner spaces. We are toying with these memes in our popular culture now ahead of their coming actualization. What our fictions are dealing with are the blueprints before we’re ready to go the full hog. And that’s why we’re in a period of incredible experimentation – we are juggling with a new type of energy coming into our cultural realities. And this new pranic force is getting expressed in a myriad of multiple forms; be it creatively, chaotically, commercially, or crazily. It’s a cacophony of exuberance and experimentation trying to find its harmonic resonance. We are gaming, bopping, and trailblazing our way into a re-identification with a sacred energy. There’s a strong sense of the sacred filtering through our modern cultural memes, and it’s not all as chaotic as it seems.

 

References

1 Sabini, Meredith (ed) (2008) C.G. JUNG on Nature, Technology & Modern Life, Berkeley, CA, North Atlantic Books, p98

2 Thompson, William Irwin (1998) Coming Into Being: Artifacts and Texts in the Evolution of Consciousness. New York, St. Martin’s Griffin, p218

3 Thompson, William Irwin (1998) Coming Into Being: Artifacts and Texts in the Evolution of Consciousness. New York, St. Martin’s Griffin, p223

4 Cited in Hollis, James (1995) Tracking the Gods: The Place of Myth in Modern Life. Toronto, Canada, Inner City Books, p147

5 Kripal, Jeffrey J (2011) Mutants & Mystics: Science Fiction, Superhero Comics, and the Paranormal. Chicago The University of Chicago Press, p217-18

6 Mack, John, E. (1999) Passport to the Cosmos: Human Transformation & Alien Encounters. New York: Crown Publishers, p218

7 Mack, John, E. (1999) Passport to the Cosmos: Human Transformation & Alien Encounters, New York, Crown Publishers, p136

How The Deep State’s Two-Dimensional Engineered Reality Actually Works

deep_state_2_0

By Bernie Suarez

Source: Waking Times

It is refreshing to see more and more of humanity wake up to the functional real-time political reality of the world we now live in. There are many human beings throughout the planet who now understand that corruption has taken over. They understand that criminals run the world. They understand that in America a powerful ruling elite bought out politicians and corporations to get what they want. They understand that the ruling elite operate in networks that transcend the boundaries of nation states in an agenda intended to lead to global domination using their military might.

People are understanding that government propaganda is real, and that the U.S. government has gotten away with one false flag attack on its own people after another; 9/11 being just one of them, all for the purposes of justifying endless war. People also understand that the war on terror, which was ushered in by 9/11, is a lie and that because of this phony war on terror the Pentagon and U.S. military is swimming in billions of dollars of free money to do whatever they want. But what does all of this mean? Do we really understand how they’ve done it and how all of this works?

In 1999 Directors Andy and Lana Wachowski brought us an interesting film called The Matrix which nicely depicts how two alternate realities simultaneously exist: one in which the people in it have no clue what is real and what is not because the sum of the two-dimensional parts they are exposed to seems real, even though it’s not, and another reality where you are irreversibly awakened from that fictional reality.

Over the past 17+ years since the release of The Matrix film many people have awakened to the political reality we live in. For many people it is not difficult to see the parallels between the world we live in and the world depicted in The Matrix. We can see that there is an artificial reality in play that looks and feels real, but it is not. It’s a system designed to keep you enslaved, keep you disempowered, keep you in fear and keep you dependent on big government for survival. Most importantly it’s a system designed to keep itself in power and to preserve whatever agenda it has. Ultimately, this artificial reality is tending towards a global order where the ruling elite hope to absolutely control humanity forever in a way that is absolutely and uncompromisingly in line with their wishes.

The question we should be asking is, How does this matrix work and how does it relate to the three-dimensional physical reality we live in? To answer that, the concept of the “Deep State” was originally proposed to describe the political corruption in Turkey as a secret state acting within a state.

Though we had been warned about these ruling elite, banksters and shadow government by previous presidents going back 200+ years, following the post 9/11 period more and more people began wrapping this concept around their heads. To many, the idea of a group of elite running the world, deemed for years by the U.S. mainstream media and propaganda machine as lunatic “conspiracy theories”, suddenly didn’t seem so crazy after all. Today the concept of a “Deep State,” perhaps because of its roots in Turkey, is much more believable and is seen as more plausible.

In an interview for his book The Road to 9/11, author Peter Dale Scott describes the “Deep State” saying:

It refers to a parallel secret government, organized by the intelligence and security apparatus, financed by drugs, and engaging in illicit violence, to protect the status and interests of the military against threats from intellectuals, religious groups, and occasionally the constitutional government. In this book, I adapt the term somewhat to refer to the wider interface in America between the public, the constitutionally established state, and the deep forces behind it of wealth, power, and violence outside the government. You might call it the back door of the Public state, giving access to dark forces outside the law.

Since the publishing of Scott’s book, the term “Deep State” has gained increased attention and now serves as a practical model to describe how the shadow government operates.

And as humanity continues to awaken to the political reality that surrounds us, the concept of the Deep State becomes more a reality and much less fictional than the idea of the “matrix”, though these two are very intricately related as we’ll see.

The Matrix refers to the illusory engineered pseudo-reality that many people live in. The Deep State is the apparatus that allows that engineered and artificial two-dimension reality to be put out by the control system for daily consumption by the masses.

In order to appreciate this relationship consider the quote from former CIA director William Casey in 1981 when he said that:

We’ll know our disinformation program is complete when everything the American public believes is false.

This is an example of how the Deep State, which is led by Intelligence and their control and manipulation of news, is at the root of the creation of the false engineered world of lies that many people live in. As we can see by the Casey comment, the goal is not to tell a few lies but to actually create an entire reality based on those lies (think Sandy Hook, Bin Laden death hoax, etc).

Manufacturing the 2-Dimensional Reality

What many people don’t realize is that this false world of lies and deceit which is presented to the masses as “reality” is nothing more than a series of two-dimensional items strung together by the controlled media to create an artificial reality. Like the individual frames in a movie reel, each frame seems insignificant until you look at all the frames in a timed sequence. The sequential frames then present an artificial perceived reality.

This is the reason why every time the controllers pull off a staged crisis actor event or a false flag attack like 9/11, those defending the event including the media never seem to think it’s important to provide actual evidence for their claims. That’s because the three-dimensional evidence that truth seekers ask for always conflicts with the two-dimensional presentation they are putting out. The organic presentation of the truth itself, however, is never two-dimensional. It is actual, concrete, multi-dimensional truth which can be reasonably, logically and scientifically verified in real-time on multiple levels and reproduced endlessly without government interference due to its realistic and often simplistic nature.

This is why the demand for “proof” of government and mainstream media claims surrounding false flags and staged events always tends to become the thing that gets truth seekers demonized, attacked, accused, and even profiled as a “harassers” and criminals.

I recently wrote about the attack on Truth that we are seeing today and how it’s not just Truth that is under attack but the very search for Truth. That’s because today, searching for truth is a direct threat to the Deep State, it’s hypnotic control of the masses and its web of lies that make up the matrix, which in turn is keeping people enslaved.

The last thing the ruling oligarchs want is for people to wake up from the matrix of lies which the Deep State has put in place. Thus identifying the Deep State then logically becomes the first step in all of this. Most people in the U.S. don’t realize the degree to which the CIA and the Pentagon are secretly controlling the illusion of government. Even in an election year like 2016, Americans continue to believe the illusion of choice and Democracy which is actually one of the most important features to the operation of the Deep State.

As I’ve written about recently, in 2016 too many Americans are going in circles, like Groundhog Day, believing the same exact lies and promises told to them by the puppet politicians who are running for president, not realizing that this is precisely how the Deep State works. They put out their puppets and pseudo-promises, they ratchet up the campaign hoopla, and they have the candidates tell you anything you want to hear before they select their next puppet president mouthpiece.

Though most Americans know full well that to repeatedly do the same thing over and over again while expecting different results constitutes insanity, they do this very thing each time a presidential election year comes around. These same Americans witness this process with their own eyes every 4 years; another election, another president, the same results.

The result every time is more war, billions of dollars to the Pentagon slush fund, more false flags to justify more wars, more corruption and less accountability from government officials who get caught lying and committing crimes, more lies and propaganda sold to us by CIA’s mainstream media, more police state and tyranny against the people, less freedoms, more staged mass shootings, more globalization and illegal trade agreements, more medical and scientific fraud and false claims to feed the pockets of the pharmaceutical industries and vaccine industries, and, among other things, bigger steps to get us closer and closer to the permanent establishment of a new world order to be sold as United Nations’ “sustainable” living and “global peace and prosperity.”

It is incredible to think that at the smallest level, all of this is possible because unaware and naive Americans continue to believe the phony, artificial and engineered two-dimensional reality presented to them every day by mainstream media and Hollywood. They continue to misconstrue fiction for reality.

That simple inability to discern two-dimensional proof of a claim (a picture, a video, an empty claim by mainstream media or politicians) from three-dimensional proof (all the factors that make a story true including the full collection of physical, and scientific easily reproducible proof, real non-crisis actor eyewitnesses, real blood, real logical spontaneously captured sequences of events, open investigations, etc.) now threatens the survival of the human race and is dooming humanity to a potentially very dark future. This is a future which only those who are awakened to the difference between the presented two-dimensional reality and the actual three-dimensional reality, can potentially save humanity from.

Because this is so, those who realize the reality of the Deep State are therefore the greatest threat to the plans of the ruling elite who run the Deep State. This is why so many online trolls and shills are actually paid to spread State propaganda, lies, create division, insert doubt about topics and post State-sponsored “rebuttals” to key arguments on blog sites and social media. This is why they are fighting so hard to control the Internet, to criminalize activists, and to profile them as “domestic extremists”. This is also why sports fans are mesmerized with pro-military propaganda commercials and fake military worship pre-game ceremonies. This is why so many video games have pro-military and pro-war components to them. This is also why America is always told to “honor” the military. That’s because the military and the Intelligence is the enforcement arm of this evil Deep State. But they do know that as long as they deliver you entertainment, laughter and fun times, you’ll never question what or who the Deep State is. To the blind sheep it’s not something worth interrupting their life to believe, to try to recognize or to find answers for.

In the end, you can call it whatever you want but it’s still the matrix of lies we live in. It operates simultaneously with reality. It looks, feels and tastes real even though it is not. Can you taste it? Can you feel it? It’s all around us as we speak, but whether you see it for what it is, is entirely up to you.

Lifting the Veil of Psychopathic Intrusion in Everyday Life

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By Nozomi Hayase

Source: Dissident Voice

In recent years, the conception of the psychopath has gained a new upsurge of interest. Popular culture’s sensational image of Hannibal Lecter in the movie Silence of the Lambs and notorious killers like Ted Bundy have long cultivated public fascination. Now, awareness is spreading beyond these portrayals of outlandish criminals. More people are beginning to recognize the existence of socialized psychopaths who are not so outwardly violent.

Psychopaths walk among us, quietly blending into society. They could be corporate CEOs who exploit their workers, politicians who lie to get elected or Don Juan-like womanizers who inspire love to play with others hearts. Roughly 1-2 % of individuals in overall society are estimated to have been affected by this pervasive personality disorder (Neumann & Hare, 2008), yet some suggest these numbers are conservative and that many go unnoticed (Kantor, 2006).

The difficulty of accurately identifying psychopaths partly lies in a significant ambiguity among mental health professionals. Psychopathy expert, Robert D. Hare (1996) described the pivotal shift that occurred in 1980 with the publication of the third edition of the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders (DSM-3), concerning the diagnosis of psychopathy. He noted how in this standard classification of mental disorder that has become the clinician’s bible, psychopathy was renamed antisocial personality disorder (ASPD), and defined by “persistent violations of social norms, including lying, stealing, truancy, inconsistent work behavior and traffic arrests” (para. 5).

Hare (1996) explained how this change was made based on the reasoning that affective and interpersonal traits that play a primary role in understanding psychopathy were difficult to measure. As a result, this diagnostic criteria of ASPD that mainly refer to criminal and outwardly observable antisocial behaviors, stripped off personality traits that are critical factors inherent in psychopathy. The trend of omitting the traits unique to this pathology has not been overturned to this day in the latest version of diagnostic manual DSM-5.

Along with this blurring of diagnosis, the very nucleus of this psychiatric disorder seems to have contributed to creating this lack of clarity. In his seminal work The Mask of Sanity, first published in 1941, psychiatrist Hervey M. Cleckley articulated how, among other personality traits such as their superficial charm, emotional poverty and egocentricity, the essential characteristic of psychopathy lies in its deceitful nature; hiding their lack of internal structure in a façade of normalcy.

Without knowing what to look for, even for professionals it is extremely hard to detect the psychopathic individual. This is made even more difficult when the very characteristics involve deception. All this has unleashed this dangerous population with few restraints, bringing great risk to the public. Their ability to fake and hide makes their exploitation invisible to the public eye. Oftentimes, people do not recognize abuse in a relationship until much of the damage is done. There are even cases where those who suffered harm do not realize they are victims.

Now, with the Internet and social media, a new level of education is happening. Through YouTube channels and online forums, those who experienced significant pain inflicted by these deranged individuals are coming together to gain validation that is desperately needed, yet often lacking in formal therapy. They are spouses, friends and co-workers, whose life had been ruined financially, mentally or emotionally. Those who had close encounters with these unknown members of society have seen the true face of psychopathy. With this sharing of first hand experience and witnesses outside lab experiments, the mystery of psychopathy is slowly being unveiled.

Hollowness as Elusive Core

In Without Conscience, Hare (1993) describes a psychopath as “a self-centered, callous, and remorseless person profoundly lacking in empathy and the ability to form warm emotional relationships with others, a person who functions without the restraints of conscience” (p. 2). The elusive core of this pathology is an absence of empathy. This sets those affected apart from the rest. People equipped with the ability to put themselves into another’s shoes often take this attribute for granted and don’t recognize the crucial role this seemingly innate aspect of human nature plays in forming a sense of one’s own self.

Humans are social beings. We exist in relation and develop identity through making connections with others at an emotional level. For instance, mother’s validation and proper attuning to her baby’s needs is crucial for infants to cultivate their sense of reality.

Psychopaths do not bond in the same way most people do and have not secured healthy attachment to caregivers. Because of this lack of attachment, argued by Hare (1993) as being a symptom of psychopathy, they cannot develop their identity based upon concrete reality.

Empathy unlocks the door into the world of a larger humanity, allowing one to experience higher emotions of joy, love and compassion. As the foundation of their identity is divorced from an empathic ground, psychopaths are emotionally held down in a “pre-socialized world”, lacking the full range of emotions (Meloy, 1988).

There is nothing inside to hold their identity together. As described in a T.S. Eliot’s poem, they are “hollow men… stuffed men -leaning together, headpiece filled with straw” (1934/1951, p. 56). Out of this vacuousness at the center of their personality, a head grows with an intelligence that is cunning and clever and primarily serves narrow selfish interests.

The being personified in this entity is enslaved by an internal void. They are a nobody and are driven to fill an insatiable hunger at any cost. Hare (1993) describes how they are “social predators who charm, manipulate, and ruthlessly plow their way through life, leaving a broad trail of broken hearts, shattered expectations, and empty wallets” (p. xi). Like going out on a hunt, they trespass people’s boundaries, dragging those who enter their proximity into their dark hole of nothingness. Anyone can become a target and once trapped, they are often sucked dry if not completely destroyed.

Idealization, Prelude to Seduction

The psychopath’s predation follows certain destructive relationship patterns that they repeat throughout their life. Regardless of differences in background, the victims all share similar cycles of abuse. Claudia Moscovici (2010) on her blog Psychopathyawareness describes these patterns in three stages; idealization, devaluation and then discard.

The first stage of a psychopathic relationship is idealization. This is a powerful and seductive period when psychopaths allure their potential victims. With superficial charm, this cunning and manipulative population enchants their targets. They put their new love interest on a pedestal, saying whatever the person wants to hear, transfixing whoever has become the unfortunate prey. It could be a whirlwind romance or promising partnership. Showered with flattery and adulation, targets often feel they are finally getting the appreciation they deserve in life.

In Snakes in Suits: When Psychopaths Go to Work, Hare and leading organizational psychologist Paul Babiak (2006) described this period as an assessment phase, where psychopaths examine their targets’ value and utility. They outlined the four main messages that psychopaths convey to their targets to create an instant connection, which they call the “psychopathic bond”. These are: 1) “I like who you are”; 2) “I am just like you”; 3) “Your secrets are safe with me”; 4) “I am the perfect friend, lover, partner for you” (p. 74-78).

If you are chosen, you will be adored and made to feel special. In their idealizing gaze, you are a center of the universe and can do no wrong. This newly acquainted friend or lover taps into fears, insecurity and deep wishes and morphs themselves into becoming anything their victim wants them to be.

Their seemingly caring gestures appear very genuine and many mistake this as empathy. Later, targets would reflect back on that exciting beginning and feel that they had been fooled. Hare describes how, unlike other mental disorders, psychopaths are rational and that “their behavior is the result of choice, freely exercised” (1993, p. 22). Although it is true that some of the deviants are calculative and indeed plot all the way through, at the same time, as Hare suggests, it is often done more instinctively and is not necessarily planned out. Their love-bombing during this phase rather appears to be an effect of their pathology, caused by impaired emotional processing.

Narcissistic Mirror and Erosion of Identity

So, why do they idealize? The idealization is a part of their pathological makeup. Psychopaths are truly outsiders. Without being a part of the world informed by empathy, they live in isolation and develop a sense of self that is divergent from the majority of society. Researchers point to the psychopath as having a “narcissistic and grossly inflated view of their self-worth and importance” (Hare, 1993 p. 38), a “grandiose self-structure” and a “psychopathology of narcissism” (Meloy, 2001, p. 11).

Although psychopathy is different from the other severe personality dysfunction recognized in the psychiatric community as Narcissistic Personality Disorder (NPD), its core of empathy deficit encompasses some of the features exhibited by NPD. Like those who suffer from excessive narcissism, they are trapped in mirrors of self-absorption and can’t recognize others as having their own autonomous thoughts and feelings. Through not being grounded in a consensual reality, they lack objectivity in their assessment of their own selves. For them, reality is constructed not based on who they really are, but who they want and believe themselves to be.

Being cut off from emotional reality, they are dead inside and can’t harvest their own energy. So they become parasites and feed off others’ emotional reactions. When they idealize their partners, they are unconsciously wanting to establish a connection to a source of creativity, that which gives emotional sustenance. Through weaving a fantasy and duping the other into their web of deception, they extract the life forces of the victim.

For psychopaths, relationship is the stage on which they enact their grandiose fantasy. Others are seen as an extension of themselves, as props that can be used. Anyone who comes their way is screened for their ability to perform a role that serves their plot. Their chosen targets become an object of desire and are pursued with great passion. With beam-like attention, they turn the spotlight on the victims. Through mirroring the victims’ positive qualities, predators disarm their prey and bring them under the luminary light of their narcissistic mirror. In this, the victim’s identity is eroded, yet with constant flattery and attention, they feel pumped up and elated.

This internal casting process can be seen as the psychopath launching a parallel persona upon their targets’ identity and then using it as a mask to create a rapport with their target. Yet, this mirroring is not consciously carried out. It is an automatic reflex that happens when they see something they want in others. Also, in some cases, in others’ positive attributes, these self-absorbed individuals see an idealized image of themselves. Like the Greek myth of Narcissus who falls in love with his own reflection in the water and then pines away, this is the effect of psychopaths seeing themselves in another’s reflection that is created by victims favorably responding to idealization and then trying to claim that image for themselves.

This mirroring starts to fade after the psychopaths successfully attach themselves to their hosts and is then replaced with mind games. Without being able to feel genuine emotions, the psychopath from a young age studied human behavior and learned how to effectively create a favorable response. They will slowly start to use this acquired skill of clever manipulation to keep their victims inside their delusional bubble and maintain control.

Devaluation and the Broken Mirror

What comes next is devaluation, marked as a betrayal with broken promises. This is when psychopaths who had always seen their partners in a positive light will begin to criticize and withdraw their attention. They slowly tear down the pedestal they once put victims up on and engage in subtle ridicule and condescension. Confused, the targets often internalize these criticisms and start becoming convinced that they are not as perfect as the psychopaths initially made them feel and that they have faults just like everyone else.

So, why does this devaluation happen? Many who have been taken for a ride wonder why this person who once seemed to love them so much, changes all of sudden. After psychopaths absorb their targets’ good traits, they cannot truly make them their own. There is nothing that can fill their bottomless pit and soon the void starts to grow again. When the initial thrill and excitement of a new target wears off, they get bored. This is the point where those who have been taken in by the charm start to see the mask slipping.

While victims begin to have a glimpse of the hollow man behind the mask of the manufactured persona, in the eyes of the psychopath, the victim ceases to be the perfect mirror that reflects back their delusions of grandeur. This happens because those who were made to be reflections in their mirror are living human beings. When victims start to act autonomously, as every human being is meant to do, these malignantly narcissistic individuals experience their self-image fluctuating and their mirror of absorption beginning to shatter.

In a sense, psychopaths are like bullets that have been fired by a gun they themselves barely understand. Distortion in the mirror that occurs during this devaluation process is experienced by them as an attack on their very existence. When they start to realize their idealized partner is fallible, they experience injury and believe that what pulled the trigger is coming from outside them. The love of life that they once declared quickly becomes malformed or damaged goods and the victim can even be seen as an object of hatred and contempt. The idealized self-image projected onto their partners now disappears from the mirror and they have to look for it elsewhere. Thus, rinse and repeat. They start chasing a new object of ‘affection’ and begin the idealization phase all over again.

Discarded

Little does the victim know, but the person they had fallen for is now gone. The psychopath has already abandoned their masks. At this point, if the target remains useful to them, they would be kept around, but otherwise, the psychopath moves on, as if the previous victim never existed. The duration of each stage leading up to the final discard depends on how fast the targets catch on to their ploy or whether they cease to be useful.

After being cast aside, the victims might feel they were handled dishonestly. They realize that their partners were fraudulent and that what they thought was love or true friendship was an illusion. Those who were wronged ask themselves if their partners really cared about them at all. When the psychopath’s mask is finally blown off and one begins to glimpse the monster behind that mask, one is flooded with questions that may never be answered.

It is important not to forget that these are ‘hollow men’. They suffer from shallow emotions and don’t have the same capacity for feeling as most people do. Hare (1993) describes their apparent lack of emotional depth, noting how they “seem to know the dictionary meanings of words but fail to comprehend or appreciate their emotional value or significance” (p. 128). They are “like a color-blind person who sees the world in shades of gray but who has learned to function in a colored world” (p. 129). Without having vital emotional understanding, they mimic experiences they can’t really understand through simulating emotions and parroting words that others use.

Without this understanding, those with empathy assume the other has a similar orientation and they fill in the blanks by projecting good attributes and interpreting words of those who lack feeling for others according to how they themselves use language. As the relationship unfolds beyond the initial stage, the differences eventually begin to emerge and the shallow consciousness behind the beautiful words starts to unravel.

As they are not tied to others by empathy, psychopaths have little connection to their own history and are uprooted from the shared narrative of humanity. They live in the present moment and are driven by immediate needs and instinctual desires. Just like the hollowness of their soul, their words are empty, rarely matching actions. They promise eternal devotion and love to describe their transient and fleeting desires of the here and now. For them there is no future; there is no past. There is nothing lasting that deeply connects them with other human fellows. They try on one personality and then drop it when it becomes inconvenient and move on to the next as needed.

The Anesthetized Heart

Who are these empty souls, masquerading as friends, lovers and good Samaritans, whose self-gratifying deeds in the end always leave their victims bewildered? The beast inside this small minority of society seizes everything that moves. They conquer the other, turning constantly evolving images of their targets into frozen snapshots of abstraction, which they then possess. In extreme cases, this is seen in the example of serial killers cutting up victims’ dead bodies and sleeping with them. Although the degree might be different, this deadening force that works within is the same. Psychopaths try to wipe out victims’ identity, so to make them a clean slate that can more perfectly mirror their grandiose self. Through lies and re-framing events, they attack their target’s memory, making them doubt their own sense of self. What awaits one toward the end of the relationship, if one does not disentangle themselves in time, can even be a total annihilation of the self.

The horror displayed by psychopathy and this moral bankruptcy often provokes an image of evil. In People of the Lie: The Hope for Healing Human Evil, psychiatrist and author Scott Peck (1983) defined evil as a reversal of the word ‘live’, and portrayed it as something that crushes life. They have what psychologist James Hillman (1992) characterized as an “anesthetized heart, the heart that has no reaction to what it faces, thereby turning the variegated sensuous face of the world into monotony, sameness, oneness” (p. 64).

Empathy is the foundation of conscience. It is to think with the heart and to feel with others. As the psychopath is delinked from the heart; from that which ties all living beings together, they are in a kind of darkness, where the light of conscience cannot reach. They lack insight about the situations they are in. They can intellectually understand what they are doing, but they cannot be fully conscious of their own actions and their devastating effects.

This state of numbness blinds them to the beast within that is devouring their victims. It makes them become deaf to the cries of those who are slowly dying. After the initial honeymoon phase, when their partners don’t defer to the psychopath’s version of reality and question this pretend world, they rush out and punish the victims. When victims strike back, psychopaths often fail to see how those abused are trying to defend themselves and instead twist reality. They deflect, misconstrue conversations to fit a narrative where they are constantly aggrieved and injured, making the victims look like the perpetrators.

No amount of love is enough for them. In the effort to communicate with these disordered individuals, words bounce back off their hardened hearts and become echos that the psychopath cannot hear. They rationalize and make one feel what they can’t feel about themselves, transmitting these emotions like poison. Victims are called too sensitive, crazy or imagining things and are further dragged into the predator’s one-sided reality.

Recovery and Path Back to the Self

How can those who are captured in a toxic web escape this snare and stop the bleeding that has been feeding this beast? These hungry carnivores sink their claws into their prey through the innate human trait of empathy and exploit our trusting nature. Most people relate to others in dialogue, giving a space for another’s perspective to enter in the interaction. Psychopaths on the other hand, not abiding by empathy, live in solipsism and operate in a monologue. While victims are trying to understand their perspective, these emotional vampires move quickly to direct the narrative, giving no chance for their targets to participate in the unfolding story as a co-creator. Through being nitpicky and accusative, they make victims back off from asserting their needs and make them walk on eggshells.

In relationship with these deadly individuals, what remains unconscious, both the dark and bright parts of oneself become vulnerable for manipulation. During idealization, the psychopath, like a puppeteer, attaches invisible heartstrings to their targets. They promise to fill a void, play on one’s vanity, mirroring back desires and enamoring victims with their own reflected beauty. Victims would not know until much later how this idealization was conditioning them to act in a certain way. What happens is a transfer of authority, where without realizing it, victims slowly begin to seek for approval from this pretend friend or partner.

When the devaluation phase sets in, if victims begin to become aware of what is happening and try to fortify their boundaries, they are often so deep in the fantasy and the fog of confusion becomes so thick that they cannot even see the path from which they came. They often suppress their emotions and take the blame in confrontational situations, so as not to ruin this idealized image.

Master manipulators know their prey, their insecurities and desires and know very well which buttons to push to get what they want. Chosen targets become like rats in a maze that leads to a shadow of one’s former self. As long as one performs according to the master’s plot, they will be rewarded, yet when one derails from their story, they are punished. Many desperately try to mend the broken mirror that once reflected their idealized self and focus on fixing what they have been brainwashed to believe as their ‘issues’.

For those who have been abducted into psychopaths’ illusory world, the path back to the self lies within. Recovery from the terror of the anesthetized heart calls for fully reclaiming one’s own empathy. This first requires one to have empathy for oneself; to claim all that was disowned within. Through accepting one’s own emotions without judgment no matter what they are, one can make a more conscious relationship with them and recognize how these emotions have been used as a tool for control. One can then break this hypnotic spell and take back the power to define one’s own reality.

Larger Social Implications

The relationship with a psychopath is like nothing experienced before. Until it is lived on a personal level, it is difficult to understand the depth of its destruction. This is a kind of psychological warfare being quietly waged upon victims. Psychopaths build up their targets and then knock them down under the rug. In the aftermath, victims may come to realize that they have been in a battle for their own life and that what is at stake is something even larger. This psychopathic invasion into one’s life is an infiltration of our deeper humanity. So, what is the agenda behind this dark force and where is it taking us?

Those with imperiled empathy are haunted by an eternal emptiness. They are thirsty, yet they can’t drink from the water of life. All they see are frozen images on the surface. This internal vacuum can turn into a monstrous desire for power that boils below consciousness. Philosopher Friedrich Nietzsche (1920) once signified this force when he urged his readers to make themselves “superior to humanity in power, in loftiness of soul, —contempt” (p. 38). This fighter for human freedom revealed to us the fall of human nature in his call for the will to power. He asked:

What is good? —Whatever augments the feeling of power, the will to power, power itself, in man. What is evil? —Whatever that springs from weakness. What is happiness? —The feeling that power increases—that resistance is overcome. (p. 42-43)

In praise of independence, psychopaths condemn human emotions such as attachment and jealousy as weakness and deny attributes like compassion and cooperation. They hijack and pull the development of the individual into becoming a reflection of their dry and deserted soul.

The encounter with psychopaths brings forth the fundamental question of evil; how can humanity confront what has become so terrifying in the world? Austrian philosopher Rudolf Steiner (1943/1977) once elucidated how the role of evil is to educate us to freedom and love:

Love would be impossible for man and freedom would be impossible for man without the possibility of sailing down into the abyss. A man unable of his own free decision to choose good or evil, would be a being only led on a leading string to a good which must be attained of necessity and who had no power to choose the good of his own fully purified will, by the love which springs from freedom. (p. 206)

We are born into the cradle of nature and unconsciously carried by affects and desires that stem from deep obligation to one another. Governed by this internal law of empathy, emotions that arise from a communal ground such as the sense of guilt or shame or simply feelings for the other, naturally regulate self-interests and restrain actions in consideration of others’ needs.

Unless we are ripped away from this protective world of empathy, how will we become aware of it and understand its true value? Psychopaths make us fight against ourselves. Their assault on empathy awakens us to the force that denies and breaks the bond of brotherhood. It gives us an opportunity to find the strength within to resist this will to power. By being pushed to the edge, we are asked to uphold out of free will all that makes us human.

When one fights this battle consciously, one can see this ‘evil’ for what it truly is. Hare (1993) shared a view held by some investigators that “behind Cleckley’s ‘mask of sanity’ lies not insanity but a young child of nine or ten” (p. 169). Like poet Rainer Maria Rilke’s myth of dragons being transformed into princesses at the last moment, perhaps these frightening members of society are a part of our own humanity that is “waiting to see us just once being beautiful and courageous” (1992, P. 85).

When we find courage to turn to what has become so dark, we find ourselves anew in those who are forgotten or condemned –within the shadows of man. We become survivors and begin to understand the true meaning of this battle.

One day, a stranger knocked at the door and opened our eyes to a side of humanity that we didn’t know existed. Darkness had a gift. It let us see the light that shines from within. With this light, mankind may find its true path toward evolution, becoming a species that can truly love. This is our salvation, where lies the potential for redemption of ourselves and the world.

 

Nozomi Hayase, Ph.D., is a writer who has been covering issues of freedom of speech, transparency, and decentralized movements. Her work is featured in many publications. Find her on twitter @nozomimagine Read other articles by Nozomi.