Human Violence: Pervasive, Multi-dimensional and Extinction-threatening

By Robert J. Burrowes

Violence is pervasive throughout human society and it has a vast range of manifestations. Moreover, some of these manifestations – particularly the threat of nuclear war (which might start regionally), the climate catastrophe and the ongoing ecological devastation, as well as geoengineering and the deployment of 5G – threaten imminent human extinction if not contained. Separately from these extinction-threatening manifestations, however, violence occurs in a huge range of other contexts denying many people the freedom, human rights and opportunities necessary for a meaningful life. Moreover, human violence is now driving 200 species of life on Earth to extinction daily with another 1,000,000 species under threat.

For just a sample of the evidence in relation to the threats noted above see, for example, ‘Rapidly expanding nuclear arsenals in Pakistan and India portend regional and global catastrophe’, ‘Plan A’, ‘City on Fire’, ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’, Geoengineering Watch, ‘International Appeal: Stop 5G on Earth and in Space’ and ‘5G and the Wireless Revolution: When Progress Becomes a Death Sentence’.

Given the expanding range of threats to human survival that require a strategic response if they are to be contained, is that possible?

Well, any candid assessment of the relevant scientific literature coupled with an understanding of the psychological, sociological, political, economic and military factors driving the violence, clearly indicates that the answer is ‘highly unlikely’. Particularly because so many people are so (unconsciously) terrified and incapable of responding powerfully.

However, this does not mean that many people are not trying and some of these people perceive the interrelated and synergistic nature of these threats and know that we must be addressing each of them strategically if humanity and an enormous number of other species are to have any meaningful chance of survival in a viable biosphere. These people range from ‘ordinary’ activists, who work passionately to end violence in one context or another, to globally prominent individuals doing the same. Let me tell you about some of them.

Ramesh Agrawal is a prominent social and environmental activist in India who has devoted many years to educating and organizing local village people, including adivasi communities, to defend their homes and lands from those corporations and governments that would deprive them of their rights, livelihoods, health and a clean environment for the sake of mining the abundant coal in the state of Chhattisgarh. However, because his ongoing efforts to access and share key information and his organization of Gandhian-inspired grassroots satyagrahas (nonviolent campaigns) have been so effective, he has also paid a high price for his activism, having been attacked on many occasions. In 2011, for example, he was arrested despite ill-health at the time and chained to a hospital bed. A year later he was shot in the leg, which required multiple operations. He still has difficulty walking with six metal rods inserted through his thigh.

The Jan Chetna (‘peoples’ awareness’) movement started by Ramesh has spread to several parts of Chhattisgarh as well as other states of India. For the latest account of his efforts including the recent ‘coal satyagrapha’ focused on coal blocks owned by state power companies but being developed and operated by Adani Enterprises, see ‘Thousands Hold “Coal Satyagraha”, Allege Manufacturing of Consent at Public Hearing’. For his nonviolent activism, Ramesh was awarded the Goldman Environmental Prize in 2014. See ‘Ramesh Agrawal: 2014 Goldman Prize Recipient Asia’ and ‘Chhattisgarh activist, Ramesh Agrawal, bags Goldman prize’.

In Ghana, the Women’s International League for Peace and Freedom (WILPF) continues its work under the leadership of President Dr. Ayo Ayoola-Amale, a certified mediator and peacebuilder. One recent activity was a two weeks training course on negotiation and mediation as a tool for conflict resolution for women in the Upper West region of Ghana, particularly three districts: Lawra, Nadowli and Lambussie. The training was aimed at providing local NGOs, community elders, administrators and others with the skills and knowledge to further improve their capacity in the work they do. In such courses, Ayo emphasizes the importance of trust, identity and relationship building issues, quoting Dr. Martin Luther King Jr.: ‘Life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.’

But Ayo has also conducted other courses, such as a three day workshop on peacemaking and mediation skills for the teachers and students at Okyereko Methodist Junior High School which taught skills such as communication (listening, speaking, silence), cooperation, trusting, empathy, responsibility, reconciliation and problem solving. Ayo also used her storytelling skills to convey an understanding of what it means to be a responsible person and how that puts us in charge of our lives. Through the storytelling she reveals some of the personal benefits that come from being honest, reliable, trustworthy and principled and how treating people with respect helps us get along with each other, avoid and resolve conflicts, and create a positive social climate. She told workshop participants that every choice they make helps define the kind of person they are choosing to be and their character is defined by what they do, not what they say or believe.

Professor René Wadlow, President of the Association of World Citizens headquartered in France, has been involved for decades in efforts to engage people in world events rather than leave these events to be mismanaged by elites with a vested interest in a particular outcome. In this article, for example, he reflects thoughtfully on the ‘Iran Crisis: Dangers and Opportunities’ by drawing attention to opportunities for citizen engagement through NGOs to influence how the conflict plays out. As he notes: ‘The dangers are real. We must make the most of the opportunities.’ René also continues to examine issues and throw light on subjects well outside the spotlight of the corporate media, such as conflicts in Africa. See, for example, his article ‘Sahel Instability Spreads’.

Since 2017 Dr Marthie Momberg in South Africa has been working with international colleagues to address Zionism amongst Christians. Along with a colleague from Kairos USA, Marthie offered, for example, a seminar entitled ‘Christianity and the Shifting of Perceptions on Zionism’ at Stellenbosch University’s Beyers Naudé Centre. ‘With some other colleagues we are also in the midst of a research project at this Centre to understand how to sensitise Christians on the nature of Zionism and how it serves as an important lens on so many other struggles in our world. I am also in the process of writing a number of scholarly articles on ethics and religion in the context of Israel and the Palestinian struggle.’

And while on Palestine, US activist journalist Abby Martin recently completed her debut feature film Gaza Fights for Freedom. Directed, written and narrated by Abby, the film had its origins while Abby was reporting in Palestine, where she was denied entry into Gaza by the Israeli government on the accusation she was a ‘propagandist’. Connecting with a team of journalists in Gaza to produce the film through the blockaded border, this collaboration shows you Gaza’s protest movement ‘like you’ve never seen it before’. Filmed during the height of the Great March Of Return protests, it features riveting footage of demonstrations ‘where 200 unarmed civilians have been killed by Israeli snipers since March 30, 2018’ and is a thorough indictment of the Israeli military for war crimes, and a stunning cinematic portrayal of the heroic resistance by Palestinians. You can watch a preview of the film here: Gaza Fights for Freedom (preview). And if you would like to buy or rent the film (and support Abby’s work) you can do so here: Gaza Fights for Freedom.

In Guatemala, Daniel Dalai continues his visionary work providing opportunities for girls to develop their leadership capacities at Earthgardens. If you haven’t previously been aware of their work, including in Bolivia and Nicaragua, you will find it fascinating to read how girls – including Carmen, Angelica, Reyna, Katiela, Yapanepet, Zenobia, Deysi, Rosalba, Charro, Katarina and Marleni – in this community each changed their society, often by forming ‘Eco-Teams’, with a remarkable variety of initiatives.

The Asia Institute ‘is the first truly pan-Asian think tank. A research institution that addresses global issues with a focus on Asia, The Asia Institute is committed to presenting a balanced perspective that takes into account the concerns of the entire region. The Asia Institute provides an objective space wherein a significant discussion on current trends in technology, international relations, the economy and the environment can be carried out.’ Focused on research, analysis and dialogue, and headed by president Emanuel Yi Pastreich, the Institute was originally founded in 2007 while Emanuel was working in Daejeon, Republic of (South) Korea. Emanuel writes extensively on culture, technology, the environment and international relations with a focus on Northeast Asia. He also serves as president of the Earth Management Institute, a global think tank dedicated to developing original approaches to global governance in this dangerous age. But for more on The Asia Institute, see the website above.

While the individuals and organizations mentioned above are just a sample of those directly involved, they are part of an expanding worldwide network in 105 countries committed to working to end human violence in all of its manifestations. Whatever the odds against it, they refuse to accept that violence cannot be ended, and each has chosen to focus on working to end one or more manifestations of violence, according to their particular circumstances and interests. If you would like to join these people, you are welcome to sign the online pledge of The Peoples Charter to Create a Nonviolent World.

If your own interest is campaigning on a peace, climate, environment or social justice issue, consider doing it strategically. See Nonviolent Campaign Strategy.

If your focus is a defense or liberation struggle being undertaken by a national group, consider enhancing its strategic impact. See Nonviolent Defense/Liberation Strategy.

If your preference is addressing the climate and environmental catastrophes systematically while working locally, consider participating in (and inviting others to participate in) The Flame Tree Project to Save Life on Earth.

If you would like to tackle violence at its source, consider revising your parenting in accordance with ‘My Promise to Children’. If you want the evidence to understand why this is so crucial, see Why Violence?’ and Fearless Psychology and Fearful Psychology: Principles and Practice.

If you are self aware enough to know that you are not dealing effectively with our deepening, multifaceted crisis, consider doing the personal healing necessary to do so. See ‘Putting Feelings First’.

Perhaps ending human violence is impossible. If that is true, then human extinction is inevitable and it will occur as a result of one cause or another. Moreover, it will happen in the near term. But every person who believes that human violence can be ended, and then takes strategic action to end it, is participating in the most important undertaking in human history: a last ditch strategy to fight for human survival.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.

 

Automatons – Life Inside the Unreal Machine

By Kingsley L. Dennis

Source: Waking Times

ɔːˈtɒmət(ə)n/

noun

a moving mechanical device made in imitation of a human being.

a machine which performs a range of functions according to a predetermined set of coded instructions.

used in similes and comparisons to refer to a person who seems to act in a mechanical or unemotional way.

“Don’t you wish you were free, Lenina?”

“I don’t know what you mean. I am free. Free to have the most wonderful time. Everybody’s happy nowadays.”

He laughed. “Yes, ‘Everybody’s happy nowadays.’ We have been giving the children that at five. But wouldn’t you like to be free to be happy in some other way, Lenina? In your own way, for example; not in everybody else’s way.”

“I don’t know what you mean,” she repeated.

Aldous Huxley, Brave New World

Are we turning into a mass of unaware sleepwalkers? Our eyes are seemingly open and yet we are living as if asleep and the dream becomes our waking lives. It seems that more and more people, in the highly technologized nations at least, are in danger of succumbing to the epidemic of uniformity. People follow cycles of fashions and wear stupid clothes when they think it is the ‘in thing;’ and hyper-budget films take marketing to a whole new level forcing parents to rush out to buy the merchandise because their kids are screaming for it. And if one child in the class doesn’t have the latest toy like all their classmates then they are ostracized for this lack. Which means that poor mummy and daddy have to make sure they get their hands on these gadgets. Put the two items together – zombies and uniformity – and what do you get? Welcome to the phenomenon of Black Fridays, which have become the latest manifestation of national Zombie Days.

Unless you’ve been living in a cave somewhere (or living a normal, peaceful existence) then you will know what this event is – but let me remind you anyway of what a Black Friday is. It is a day when members of the public are infected with the ‘must buy’ and ‘act like an idiot’ virus that turns them into screaming, raging hordes banging on the doors of hyper-market retailers hours before they open. Many of these hordes sleep outside all night to get early entry. Then when the doors are finally opened they go rushing in fighting and screaming as if re-enacting a scene from Games of Thrones. Those that do survive the fisticuffs come away with trolleys full of boxes too big to carry. This display of cultural psychosis, generally named as idiocracy, is also a condition nurtured by societies based on high-consumption with even higher inequalities of wealth distribution. In other words, a culture conditioned to commodity accumulation will buy with fervour when things are cheap. This is because although conditioned to buy, they lack the financial means to satiate this desire. Many people suffer from a condition which psychologists have named as ‘miswanting,’ which means that we desire things we don’t like and like things we don’t desire. What this is really saying is that we tend to ‘want badly’ rather than having genuine need. What we are witnessing in these years is an epidemic of idiocracy and its propagating faster than post-war pregnancies. And yet we are programmed by our democratic societies to not think differently. In this respect, many people also suffer from a condition known as ‘confirmation bias.’

Confirmation bias is our conditioned tendency to pick and choose that information which confirms our pre-existing beliefs or ideas. Two people may be able to look at the same evidence and yet they will interpret it according to how it fits into and validates their own thinking. That’s why so many debates go nowhere as people generally don’t wish to be deviated away from those ideas they have invested so much time and effort in upholding. It’s too much of a shock to realize that what we thought was true, or valid, is not the case. To lose the safety and security of our ideas would be too much for many people. It is now well understood in psychology that we like to confirm our existing beliefs; after all, it makes us feel right!

Many of our online social media platforms are adhering to this principle by picking and choosing those items of news, events, etc that their algorithms have deemed we are most likely to want to see. As convenient as it may seem, it is unlikely to be in our best interests in the long term. The increasing automation of the world around us is set to establish a new ecology in our hyperreality. We will be forced to acknowledge that algorithms and intelligent software will soon, if it isn’t already, be running nearly everything in our daily lives. Historian Yuval Harari believes that ‘the twenty-first century will be dominated by algorithms. “Algorithm” is arguably the single most important concept in our world. If we want to understand our life and our future, we should make every effort to understand what an algorithm is.’1 Algorithms already follow our shopping habits, recommend products for us, pattern recognize our online behavior, help us drive our cars, fly our planes, trade our economies, coordinate our public transport, organize our energy distribution, and a lot, lot more that we are just not really aware of. One of the signs of living in a hyperreality is that we are surrounded by an invisible coded environment, written in languages we don’t understand, making our lives more abstracted from reality.

Modern societies are adapting to universal computing infrastructures that will usher in new arrangements and relations. Of course, these are only the early years, although there is already a lot of uncertainty and unpredictability. As it is said, industrialization didn’t turn us into machines and automation isn’t going to turn us into automatons. Which is more or less correct; after all, being human is not that simple. Yet there will be new dependencies and relations forming as algorithms continue to create and establish what can be called ‘pervasive assistance.’ Again, it is a question of being alert so that we don’t feel compelled just to give ourselves over to our algorithms. The last thing we want is for a bunch of psychologists trying to earn yet more money from a new disease of ‘algorithmic dependency syndrome’ or something similar.

It needs stating that by automating the world we also run the risk of being distanced from our own responsibilities. And this also implies, importantly, the responsibility we have to ourselves – to transcend our own limitations and to develop our human societies for the better. We should not forget that we are here to mature as a species and we should not allow the world of automation to distract us from this. Already literature and film have portrayed such possibilities. Examples are David Brin’s science-fiction novel Kiln People (2002 – also adapted into the film Surrogates, 2009), which clearly showed how automation may provide a smokescreen for people to disappear behind their surrogate substitutes.

Algorithms are the new signals that code an unseen territory all around us. In a world of rapidly increasing automation and digital identities we’ll have to keep our wits about us in order to retain what little of our identities we have left. We want to make sure that we don’t get lost in our emoji messages, our smilies of flirtation; or, even worse, loose our life in the ‘death cult’ of the selfies. Identities by their very nature are constructs; in fact, we can go so far as to call them fake. They are constructed from layers of ongoing conditioning which a person identifies with. This identity functions as a filter to interpret incoming perceptions. The limited degree of perceptions available to us almost guarantees that identities fall into a knowable range of archetypes. We would be wise to remember that who we are is not always the same as what we project. And yet some people on social media are unable to distinguish their public image from their personal identity, which starts to sound a bit scary. Philosopher Jean Baudrillard, not opposed to saying what he thought, stated it in another way:

We are in a social trance: vacant, withdrawn, lacking meaning in our own eyes. Abstracted, irresponsible, enervated. They have left us the optic nerve, but all the others have been disabled…All that is left is the mental screen of indifference, which matches the technical in-difference of the images.2

Baudrillard would probably be the first to agree that breathing is often a disguise to make us think that someone is alive. After all, don’t we breathe automatically without thinking about it?

We must not make the human spirit obsolete just because our technological elites are dreaming of a trans-human future. Speaking of such futures, inventor and futurist Ray Kurzweil predicts that in the 2030s human brains will be able to connect to the cloud and to use it just like we use cloud computing today. That is, we will be able to transfer emails and photos directly from the cloud to our brain as well as backing up our thoughts and memories. How will this futuristic scenario be possible? Well, Kurzweil says that nanobots – tiny robots constructed from DNA strands – will be swimming around in our brains. And the result? According to Kurzweil we’re going to be funnier, sexier, and better at expressing our loving sentiments. Well, that’s okay then – nanobot my brain up! Not only will being connected to the computing cloud make us sexier and funnier humans, it will even take us closer to our gods says Kurzweil – ‘So as we evolve, we become closer to God. Evolution is a spiritual process. There is beauty and love and creativity and intelligence in the world – it all comes from the neocortex. So we’re going to expand the brain’s neocortex and become more godlike.’It’s hard to argue with such a bargain – a few nanobots in our brain to become godlike? I can imagine a lot of people will be signing up for this. There may even be a hefty monthly charge for those wanting more than 15GB of back-up headspace. Personally, I prefer the headspace that’s ad infinitum and priceless. I hope I’m not in the minority.

Looking at the choices on offer so far it seems that there is the zombie option, which comes with add-on idiocracy (basic model), and the trans-human nanobot sexy-god upgrade (pricy). But then let’s not forget that in an automated world it may be the sentient robots that come out on top. Now, that would be an almost perfect demonstration of a simulation reality.

Life in Imitation

There are those who believe that self-awareness is going to be the end game of artificial intelligence – the explosive ‘wow factor’ that really throws everything into high gear. The new trend now is deep machine-learning to the point where machines will program not only themselves but also other machines. Cognitive computer scientists are attempting to recapture the essence of human consciousness in the hope of back-engineering this complexity into machine code. It’s a noble endeavor, if not at least for their persistence. The concern here is that if machines do finally achieve sentience then the next thing that we’ll need to roll out will be machine psychologists. Consciousness, after all, comes at a price. There is no free lunch when it comes to possessing a wide-awake brain. With conscious awareness comes responsibilities, such as values, ethics, morality, compassion, forgiveness, empathy, goodness, and good old-fashioned love. And I personally like the love part (gives me a squishy feeling every time).

It may not actually be the sentient robots we need to worry about; it’s the mindless ones we need to be cautious of (of course, we could say the same thing about ourselves). One of the methods used in training such robots is, in the words of their trainers, to provide them with enough ‘intrinsic motivation.’ Not only will this help the robots to learn their environments, it is also hoped that it will foster attention in them to acquire sufficient situational awareness. If I were to write a science-fiction scenario on this I would make it so that the sentient robots end up being more human than we are, and humans turn into their automated counterparts. Funny, maybe – but more so in the funny-bone hurting sort of way rather than the laugh-out-loud variety. Or perhaps it’s already been done. It appears that we are attempting to imbue our devices with qualities we are also striving to possess for ourselves. Humans are naturally vulnerable; it is part of our organic make-up. Whatever we create may inherit those vulnerabilities. However, this here is not a discussion on the pros and cons of smart machines and artificial intelligence (there are many more qualified discussions on that huge topic).

While we are creating, testing, worrying, or arguing over machines and their like we are taking our attention away from the center – ourselves. The trick of surviving in the ‘unreal machine’ of life is by becoming more human, the very antithesis of the robotic. Technology can assist us in interacting and participating to a better degree with our environments. The question, as always, is the uses to which such tools are put – and by whom. Such tools can help us realize our dreams, or they can entrap us in theirs. Algorithms, smart machines, intelligent infrastructure, and automated processes: these are all going to come about and be a part of our transforming world. And in many respects, they will make life more comfortable for us. Yet within this comfort zone we still need to strive and seek for our betterment. We should not allow an automated environment to deprive us of our responsibility, and need, to find meaning and significance in our world. Our technologies should force us to acknowledge our human qualities and to uplift them, and not to turn us into an imitation of them.

Another metaphor for the simulated ‘robotic’ creature is the golem. The golem legend speaks of a creature fashioned from clay, a Cabbalistic motif which has appeared frequently in literary and cinematic form (such as Frankenstein). The Cabbalistic automaton that is the golem, which means ‘unformed,’ has often been used to show the struggle between mechanical limitation and human feelings. This struggle depicts the tension that combines cogs and consciousness; the entrapment in matter and the spirit of redemption and liberation. This is a myth that speaks of the hubris in humanity fashioning its own creatures and ‘magically’ bestowing life upon them. It is the act of creating a ‘sacred machine’ from the parts and pieces of a material world and then to imbue them with human traits. And through this human likeness they are required to fulfil human chores and work as slaves. Sounds familiar? The Cabbalistic humanoid – the sentient robot – is forever doomed, almost like the divine nature of Man trapped within the confines and limitations of a material reality. They represent the conflict of being torn between a fixed fate and freedom.

Our material reality may be the ultimate unreal machine. We are the cogs, the clay golem, the imperfect creature fashioned by another. Our fears of automation may only be a reflection of our own automation. We struggle to express some form of release whilst unaware that the binds that mechanize us are forever tightening.

We have now shifted through the zombie-idiocracy model (basic), the trans-human nanobot sexy-god model (pricy), to arrive at the realization that it is us – and not our sentient robots – that are likely to be the automaton (tragic). And this is the biblical fall from grace; the disconnection from our god(s). We have come loose from Central Source and we have lost our way.

We are now living in the hyperreal realm where zombies, cyborgs, and golem robots all reside – but it is not the place for the genuine human. Things are going to have to change. Not only do we have to retain our humanity, we also must remain sane. With our continuing modern technologies, our augmented reality and bioengineering, the difference between fiction and reality will blur even further. And this blurring is likely to become more prominent as people increasingly try to reshape reality to fit around their own imaginative fictions. Staying sane, grounded, and balanced is going to be a very, very good option for the days to come.

We are going to be sharing our planetary space with the new smart machines. I am reminded of the Dr. Seuss book Horton Hears a Who! that has the refrain, ‘a person’s a person no matter how small.’ Size doesn’t count – but being human does. And staying human in these years will be the hard task allotted to us.

Phantom Performances – The Rise of the Spectacle

By Kingsley L. Dennis

Source: Waking Times

ˈspɛktək(ə)l/

noun

a visually striking performance or display

an event or scene regarded in terms of its visual impact

“Now the death of God combined with the perfection of the image has brought us to a whole new state of expectation. We are the image.” ~John Ralston Saul, Voltaire’s Bastards

“Magical thinking is the currency not only of celebrity culture, but also of totalitarian culture.” ~Chris Hedges, Empire of Illusion

Welcome to the spectacle. Or perhaps I should say the kind of spectacle that has become the face of entertainment that pervades our westernized cultures. The way that the spectacle succeeds is that it isn’t so much about fooling us into believing its lies as real, but rather that it is we who ask to be fooled. We seek to suspend our sense of reality, to pursue a space of escape. The spectacle pulls us in because we lend our willingness to its agenda. If we are honest, in this post-truth age, we will admit to living in an age of spectacle. And it is from this that many of us receive our interpretation of reality. Since the middle of the 20th century onwards the ‘western spectacle’ has been in the form of media advertisement and propaganda. We may think that we’ve only recently arrived at the age of the spectacle, where Disneylandification is becoming the norm, and Super Bowls are interspersed with scantily-clad singers, and TV programs appear in the slots between advertisers. Yet the whole spectacle show has been a form of function creep ever since telecommunications first emerged as a social phenomenon. The image has been with humanity since the first dawn of our arising; from cave paintings to hieroglyphics to cuneiform clay tablets. The major difference is that today the spectacle of the image has not only gone global, but it has also gotten inside of our heads.

Western cultures especially (and the US specifically) have now made the image, the spectacle, and hence the illusion so grand, so vivid, and so persuasively realistic that they are becoming our basis of reality. We swing from one illusion to the alternative, which is still yet another grand spectacle; just as we swing from the political left to the right, believing each side is distinctly different. Yet each is a part of the same bubble that customizes our lives – they form a part of our news, our heroes, our tragedies, and our dreams. We now serve a mosaic of ideals carefully crafted as a patchwork of phantom performances. Nothing is ever real anymore except the painful extremes that pervade our daily existence: the violence, the suffering, the deprivation, the inequality, the disease. Only these fragments that create great pain become the real, and from these many of us seek refuge in a plenitude of diversions, distractions, and triviality.

Western civilization has chosen to be played out upon a grand stage where the performance – of invented storylines and scripts – runs the show. We move through social realities that are an entanglement of signs, virtual connections, and social media status. It’s all about who is going to be the next ‘influencer’? We are encouraged to project back into the world our entertainment-mediatized fantasies. People begin to act out their imaginary landscapes, often in violent and distorted ways, as young students massacre their classmates before going to eat at McDonalds. This is the hyperreal that distorts a stable reality, making it harder to gain a grounded perspective on things. People are increasingly being guided by the false totems of media-militarized-entertainment.

The media spectacle gives us our modern guiding images. This is similar to how in the Middle Ages images depicted in stained glass windows and paintings of religious torment or salvation acted to control and influence the social behavior of our ancestors. For many of us the white-bearded god above is dead, so we have media depictions of heroes, adventurers, McGyvers, celebrity-cosmetic makeovers, beauty pageants, talk shows and reality television to be our social guides. An illusory sensate reality has been erected that runs on pseudo-lives and phantom performances. Such phantom performances mask our personal failures and conveniently hide them behind a curtain of the unreal. People prefer to watch the rich and famous on television rather than face the domestic unhappiness of their own lives. Why have ice when you can have bubblegum-flavored ice-cream?

Luckily for those of us who live in the west we inhabit a world of easy-correction where we can make ourselves better if we buy certain products, ingest certain foods, and hang-out in the right yoga gyms. For every situation there is seemingly a commercial solution. We have not been abandoned, after all. In the realm of hyperreality, our fantasies are no longer an impediment to success. On the contrary, our fantasies are the portals through which we enter. All we need is for the world of the media to give us our dream. Everybody has talent, as the reality shows tell us – ‘Britain’s Got Talent,’ ‘America’s Got Talent:’ in fact, we’ve all got talent! We are all of us hidden unique performers, and the world ‘out there’ is begging for our arrival. This is not to be confused with the manipulation by greedy commercial enterprises that are ready to discard you as soon as your ‘talent’ no longer sells.

Yet the truth of the matter is that the spectacle of celebrity culture seeks commodities, not real individuals or souls. It doesn’t want that we seek for any form of transcendence, illumination, or real growth. It is a world that seeks only those that feed the phantom and encourage others to do the same. It is the ‘real’ that gets pushed into a black hole – to become a figment of the imagination, whilst imaginary dreams take its place. Celebrity culture thrives from the very lack of inner reflection. There is no ‘going within’ unless it is a form of medication going down our throats. If we are brutally honest, the celebrity spectacle is an ugly specter that can be as cruel as it is superficial.

The Spectacle of Celebrity Culture

No one achieves celebrity status on their own. It is a stage performance that requires a hoard of cultural enablers; from media, marketers, promoters, agents, handlers, and a host of hungry and gullible people. It is a veritable stage of actors, with each person in it to gain something for themselves. They either seek attention, satisfaction, fame, wealth, or a combination of these. Celebrity culture has come to dominate how many of us define our sense of belonging. It has come to define how we relate to the world around us, and in this respect has disfigured our notions of social belonging and community. Celebrity culture funds and feeds our own movies inside our heads as we invent our roles and behavior. It is a culture in which very few participants are even real for a day.

We idolize celebrities and often project them as idealized forms of ourselves. And yet through this substitution we move further away from any real self-actualization. The transcendent – the Real – does not do substitutes. By throwing our fantasies onto others we are diminishing our own power. In the words of one serious journalist,

We are chained to the flickering shadows of celebrity culture, the spectacle of the arena and the airwaves, the lies of advertising, the endless personal dramas, many of them completely fictional, that have become the staple of news, celebrity gossip, New Age mysticism, and pop psychology …in contemporary culture the fabricated, the inauthentic, and the theatrical have displaced the natural, the genuine, and the spontaneous, until reality itself has been converted into stagecraft. 1

We are subtly pushed through the well-structured stagecraft whilst all the time thinking that it is real. Our contemporary ‘death of the gods’ has been replaced by a divine adoration of celebrities and celebrity culture. Celebrity items, like holy relics, are paraded, idolized, and sold for vast sums. People rush for autographs, only to sell them later on eBay to make an unhealthy profit. Celebrity personal possessions are sold off at prestigious auction houses for astronomical prices, so aging people can wear the clothes of their idols. The glitzy suit that Elvis wore before dying in a Las Vegas toilet; or the dress that Marilyn Monroe wore to show her knickers to the world above a subway vent. Everything is up for grabs – the profane is made sacred, and then sacrificed as celebrity talismans. It all engenders a performance of hysteria, leading sometimes to stalking, or what is nowadays referred to as ‘trolling,’ as celebrity private photos are hacked and shared online. It’s happened to Emma Watson, Jennifer Lawrence, Kate Upton, Jessica Alba, Kate Hudson, Scarlett Johansson…and the list goes on, and on, and on.

The world of celebrity culture thrusts us into a moral void. People are valued by their appearance and their skin-deep beauty rather than their humanity. Such a culture focuses upon onanistic desires and ways for self-gratification. The cult of self ‘has within it the classic traits of psychopaths: superficial charm, grandiosity, and self-importance; a need for constant stimulation, a penchant for lying, deception, and manipulation, and the inability to feel remorse or guilt.’2 The cult of self also promotes the right to get whatever we wish, and celebrity media plays into this, often at the cost of the celebrity who suffers from social media harassment and online trolling. Celebrity public life is not a sacred space; instead, it has become a theatre of performance that is open for all spectators. And those spectators who surround themselves with celebrity culture tend to live in the present, fed by an endless stream of packaged information. They live by credit promises, ignorant to the future prospect of unmanageable debt. They are hostage to a culture that keeps them enthralled, like a television commercial replete with pleasing jingles. They navigate their purchases through well-known brands, eyeing the famous logos as guides. It is an image-saturated reality, bright and tantalizing, offering comfort and satisfaction upon all levels – until the credit runs out. Then the person becomes an outlaw to the very system that fattened them up like foie gras ducks.

These are the trivial diversions that for many are necessary, and which exist in cultures that prize shallow entertainment above substance. We may wonder whether the consumerist celebrity culture is a compensation for the loss of our true freedom regarding the human spirit and our well-being. And celebrities too are often trapped within their own fairy-tale prisons. They are skillfully controlled by their handlers and pushed in front of the media – all this to compensate for the insatiable appetites of those thirsty spectators that swarm upon celebrity culture. We are tantalizingly shown that even us, the humble spectators, can triumph in fame through the lens of reality television. The celebrity machinery oils itself on the media-creation of third and fourth-rate celebrities that have their fifteen minutes of fame – crammed together on desert islands, stuffing insects into their mouths as they bad-mouth their once beloved ‘best-friend’ and vote them off the show. Reality survival, it seems, comes at a cost. And then when they finally emerge into the ‘real world’ of the hyperreal they throng and mingle with other reality-stars under the glare of media spotlight in the vain hope that together they can populate an illusory world of the celebrity.

The world of reality television is another limb on the body of phantom performance. In the last decade a multitude of reality shows have cropped up on our television screens; and they all have one thing in common – they involve being constantly watched. Popular shows such as Big Brother put strangers to live together with round-the-clock constant surveillance. These strangers are even videoed in their beds as they sleep or fondle and kiss with other contestants. Sex lives are ogled over alongside the tears and on-screen breakdowns. Then the television psychologists are wheeled out to offer ‘expert commentary’ on the contestant’s state for mass consumption. Yet underneath all this glamour and glitz is the subtle message that intrusive surveillance is a normal feature of contemporary societies. In fact, it even masquerades as something cool that can be shared online, and which can make us famous. However, the brute reality is that such reality shows normalize what would otherwise be blatant non-constitutional intervention. And yet such shows make surveillance not only routine but a potentially enjoyable part of our modern lives. We are being conditioned into monitoring and sharing our own lives for others to see. Our phantom performances can make any one of us into an enviable star.

Social media is now rife with home-grown videos where everyone from toddler to teenager to retiree is making their performances visible to the image-hungry collective. Selfies too are the new fashionable rage as we perform in front of ourselves. This trend has become so pervasive that each year the number of selfie-related deaths has been increasing. In 2015 more people died from taking selfies than from shark attacks.[i] A dedicated online Wikipedia page has been established to record some of the ongoing ‘selfie-deaths.’ Here are a few examples:

Two young men died in the Ural Mountains after they pulled the pin from a live hand grenade to take a selfie. The phone with the picture remained as evidence of the circumstance of their deaths. (Russia, January 2015)

An 18-year-old died when she attempted to take the “ultimate selfie”, posing with a friend on top of a train in the north-eastern Romanian city of Iași when her leg touched a live wire above which electrocuted her with 27,000 volts. (Romania, May 2015)

A 19-year-old from Houston died after trying to take an Instagram selfie while holding a loaded gun to his head. He accidentally fired the gun and shot himself in the throat. (USA, September 2015)

A 17-year-old student, Andrey Retrovsky from Vologda, Russia, fell to his death attempting to take a selfie while hanging from a rope from a nine-story building. The rope snapped. Retrovsky was known for taking ‘extreme’ selfies and posting them to his Instagram account. (Russia, September 2015)

Selfie deaths, it seems, are global – and not a rare occurrence. Our phantom performances come at a cost. In a world where the image is iconic, more and more people are losing themselves in a reality where a sense of achievement comes from catching the ‘ultimate selfie.’

The drive for inner fulfilment, transcendence, and growth has been wavered aside in favor of the pixilated image. We fear not being seen. We dread being anonymous. Even being a spectral ghost is preferable to being dead.

We Are the Image

The new perspective on the world is pixilated. We are awash with images without substance and which are routinely fetishized as iconic. Signs are lacking immanence; they are fleeting and transient like never before. That is why corporations spend millions trying to find an image logo that will stick around long enough to be implanted into our minds. Images are becoming signs to the disappearance of the real. Images are the new believable reality; now no one cares that the original behind the image has quietly slipped away. The world exists as if in a play of phantom appearances. The image has taken centerstage within the space of the new real. We are now the image.

Yet the danger here is that in being given the image with its glamour and glitz we are in return giving up our critical and intellectual tools that help us cope with a complex world. Where once we had the faculty of separating illusion from reality we now have a simplified hyperreal world where everything can be explained away by a platitude of post-truth phrases. Does it even matter anymore that Las Vegas with its illusion of France with the mock Eiffel Tower, or its pseudo-canals of Venice, are far from the reality of France or Venice? How many people care? Or that the fantasy worlds within the various Disney theme parks are merging with the entertainment-saturated lives outside? Would it truly matter if we were all living within a controlled environment as depicted within the film The Truman Show? Or maybe, just maybe, such films are actually trying to tell us something – to wake us up?

The danger now is that our cultural spectacles – our celebrity culture and spectral images – are making any other alternative seem dull to us. It may be that in an age of simplified gratification any complex reality is boring. What the ‘real’ presents us with may no longer be enough. In its place we are perhaps seeking a false magic.

We have lost touch with that essential something that can work like magic in our lives. As one thinker recently stated:

We live in changing times whereby humanity is undergoing a transformation…We need to understand phenomena at deeper levels, and not just accept what we are told, or what is fed to us through well-structured social institutions and channels. We must learn to accept that our thinking is a great tangible spiritual force for change. 2

The notion that our ideas, our vision, our projections onto the world can be a ‘great tangible spiritual force for change’ is eluding us. Never before has it been so important to trust in the power of the human spirit, and to put forth, with honesty and integrity, the innate human power. The alternative is that we slide into the slipstream of our own phantom performances – we become the image.

 

Extract from the book Bardo Times: hyperreality, high-velocity, simulation, automation, mutation – a hoax?

Endnotes 

Hedges, Chris. 2010. Empire of Illusion: The End of Literacy and the Triumph of Spectacle. New York: Nation Books, p15

 Gulbekian, S.E. 2004. In the Belly of the Beast: Holding Your Own in Mass Culture. Charlottesville, VA: Hampton Roads, p251

[i] See http://www.telegraph.co.uk/technology/11881900/More-people-have-died-by-taking-selfies-this-year-than-by-shark-attacks.html

How Real Mind Control Works

By Brandon Smith

Source: Alt-Market.com

When people are confronted with the idea of “mind control” they often think of something out of television or film media; a lone prisoner tortured, chemically dazed and conditioned into a hollow zombie as his captors squeeze information from him or use him to complete a task he would not normally do or morally accept. And while there is actually some truth to this kind of Hollywood depiction, as is evidenced in the exposure of government programs like MK Ultra, the most insidious forms of mind control are far more subtle.

Governments and the elitists behind them do not necessarily need to physically cage, drug and brutalize people in order to influence how they behave. All they need to do is manage their perceptions, expectation and assumptions. This can be accomplished with large portions of the public, rather than one person at a time.

The elites have always been fascinated with the idea of mass hypnotism. In the 18th century Franz Mesmer was famous for entertaining European royalty with displays of what he called “animal magnetism”, which included what we now know as hypnosis of individuals and groups. Mesmerism has since become synonymous with the attempt to befuddle people and dictate their actions while in a kind of trance. Hypnotism is still a very active subject in psychiatric circles and the US government took avid interest in hypnotism as a weapon during their MK Ultra experiments in the 1950s.

People involved in the field of hypnotism are quick to point out that a hypnotized person cannot be made to do something that goes against their code of ethics, but this is not exactly the whole story. A hypnotist makes suggestions that the subject chooses to follow (or refuses to follow) while in a trance state, however, what if they can be convinced (or fooled) through hypnosis into believing that a particular action is in their best interest in spite of their moral code or sense of self preservation?

This type of control over a subject can and has been accomplished in hypnotic therapy, and examples of “covert” hypnotherapy are also on record, including the example of an Ohio divorce attorney that used covert hypnotism against multiple female clients and is suspected of using it against some court employees to disarm their psyches and then rape them without memory of the incident.

About two thirds of any given population are capable of being hypnotized to varying degrees. Stanford University has been avidly searching for a brain pattern that acts as a fingerprint for those that are more prone to hypnotic influence, and they believe they have found certain factors involving areas of the brain that handle heightened focus and attention. Reduced peripheral awareness also helps to increase the subject’s vulnerability to hypnosis and vastly increases suggestibility.

These conditions can in fact be encouraged in large crowds of people. Consider this for a moment – What daily activity is the average person involved in that hyperfocuses their attention on a single point in space for long periods of time and removes almost all of their peripheral awareness? If you said “cell phone use” then you win a chicken dinner. Beyond creating an artificial and constant low dose of dopamine in the human brain leading to addiction, cell phones and other small electronic devices actually create the perfect conditions for a person to be hypnotized as they rip them away from all peripheral awareness and make them highly suggestible to those who know how to use covert methods.

To reiterate, a hypnotic state can be induced in large groups of people for extended periods of time with the correct long term stimulus. Watch here as mentalist Darren Brown hypnotizes or “brainwashes” an entire shopping mall of people into raising their hands exactly when he wants them to without them being aware of why they are doing it. Notice that around two thirds of the crowd complies.

Hypnotic suggestions last as long as the subjects continue to believe that the suggestions are correct. Hypnotism is essentially an agreement between the hypnotist and the persons being hypnotized that a particular belief is true (even if it is not). In the case of a victim of an attack, the person may want to believe that the traumatic event did not happen, and thus they can be convinced through hypnosis to forget it. In the case of a group of people, the hypnotist would have to identify an idea or fear that they all share and WANT to believe is real, and then exploit it.

I think some of the political applications of this are obvious.

The false left/right paradigm is a perfect Petri dish for obtaining or manufacturing the consent of the masses to be hypnotized. They WANT to believe that their team, which they have willingly joined, is the correct team and that the leadership of that team has their best interests at heart. They want to believe that the actions of their party, through legislation or direct means, are always rational and morally sound. And, even when the leaders of their party do things which are completely contrary to the beliefs and morals of the people who make up the party, those people still want to believe that there must be some logical reason behind these decisions that they do not yet grasp.

Beyond this, the threat of the “other party” or team is an ever constant stimulus in the form of fear.  We watch the scripted battles of these two fabricated teams play out in elaborate forms of Kabuki theater, yet nothing ever really changes except that the global elites grow more powerful.  Still, many people actually believe these battles to be real, and invest immense amounts of energy and focus into them as if the fate of the world is being decided within the antics of a political soap opera.

When people are afraid or hyperfocused on an outside threat, they once again become more suggestible. This is why mainstream political discussions focus less on understanding of the threat (the “How” and the “Why”) and more on perpetuating the threat.  With understanding of the enemy (or false enemy), the threat can be assessed and fear is reduced, even if the threat is real. Without understanding, fear only increases. Political powers seek to constantly remind us that threats exist without allowing us the benefit of context.  They do not want us to have an in-depth knowledge of the mechanics behind the threats.

We are told that our system works in a particular way that seems logical, but it only makes sense to us so long as we want to believe that the system functions as we were taught.  We have to have blind faith that what we were initially told was absolutely true.  The question is, why should we?  Isn’t it better to remain skeptical of most things and to study what is handed to us?  If we’re given a strange elixir by an utter stranger and we’re told to “drink up!”, would we not question what’s in the frothing brew and what it does?  Would we not investigate?

In the case of information and proclamations some people would not investigate, because it is more comfortable to believe the lies, or perhaps because they will be rewarded for going along with the status quo.  Only when we become willing to sacrifice comfort, when we stop wanting to accept everything we are told at face value and start questioning the reality that is handed to us, only then will the mass hypnosis we were once influenced by lose its power.

The hypnosis of the elites requires ever increasing forms of distraction and stimulation in order to keep the public entranced. The creation of fear and confusion is vital to the execution of mass mind control, and this is a factor that many people absolutely refuse to recognize or take into consideration. The idea that the elites would build a system only to then deliberately destroy it is just too much for many to fathom. But again, what better way to hyperfocus an entire population and make them malleable to suggestions that they would not normally consider otherwise?

In past articles I have outlined the incredible array of similarities between global elitist groups and the behaviors and character traits of narcissistic sociopaths (also known as narcopaths or psychopaths).  I have even theorized that globalists are actually a highly organized group of narcopaths who recruit other narcopaths into the fold. Many high-level narcopaths are intuitively knowledgeable on the dynamics of suggestibility and the human psyche. I would call this their primary survival trait.

Narcopaths are well known for creating confusion around them in order to gain control of the people in their lives or the people in a room. They are also known for being willing to build up certain routines and acclimating people around them to a particular environment, only to suddenly disrupt it all as a means to stun their victims and create subservience. It is important to realize that these people do NOT necessarily care about stability. In fact, they often will actively sabotage stability to obtain something they care about more – control.

The strategies that individual narcopaths exhibit on a small scale are simply magnified thousands of times when we talk about the behaviors of the global elitists. People who consider themselves rational are hard pressed to comprehend this kind of behavior, but there is a devious tactical logic to it. Mind control of others can be achieved by keeping those people infinitely off-balance. Conjuring moments of tenuous peace, and then striking with cycles of unpredictable crisis. Before we know it, many years of instability have gone by and the organized narcopaths in power have gained even more control.  We wonder where all that time went, and why we were not able to change things? It is because we have been hypnotized into inaction, or the wrong actions in the name of meaningless political stagecraft.

Real mind control and mass hypnosis requires, as already mentioned, our consent, but it is consent that is conned out of us. It is conned out of us by fake leaders with intentions and actions that do not match their promises. It is conned out of us by a system that breeds conformity of thought and tells us that those who think outside the widely accepted norm are aberrant and “crazy”. It is conned out of us by our own weaknesses – our desire to go along to get along, our fear of confronting the crowd and telling them they are wrong, our fear of losing what we think is stability, or our fear of being on our own.

Real mind control is not about torture and force, it is about quietly induced acceptance. We can remove our consent from the hypnotists anytime we wish, but we have to be willing to stop ignoring certain realities. We have to be willing to feel the pain that comes when we recognize we have been conned and controlled in the past, and we have to revel in our ability to refuse to conform. It must become a part of who we are – the people who do not take what we are told at face value. The people that question almost everything. The people who cannot be mesmerized.

It’s Just An Illusion – The Management of Perception

By Kingsley L. Dennis

Inside the Submissive Void

Propaganda, Censorship, Power, & Control

By Greg Maybury

Source: OffGuardian

Nothing appears more surprising to those who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few; and the implicit submission, with which men resign their own sentiments and passions to those of their rulers.
David Hume, “Of the First Principles of Government”, 1768

The use of propaganda and censorship is more frequently associated with totalitarian, corrupt and/or despotic regimes, not our purported democracies in the West. Yet the history of how western governments and their ever-vigilant overlords in the media, financial and business spheres have controlled the political narrative of the time via these means is a long, storied and ruinous one, going back well before 1914.

Along with serving the contemporaneous political objectives of its perpetrators as contrived, such activities often continue to inform our understanding, and cement our interpretation, of history.

If as the saying goes, “history repeats itself”, we need look no further as to the main reason why. In this wide ranging ‘safari’ into the disinformation, myth-making, fake news wilderness—aka The Big Shill—Greg Maybury concludes that “It’s the narrative, stupid!”

Controlling the Proles

The following yarn may be apocryphal, but either way the ‘moral of the fable’ should serve our narrative well. The story goes like this: sometime during the height of the Cold War a group of American journalists were hosting a visit to the U.S. of some of their Soviet counterparts.

After allowing their visitors some time to soak up the media zeitgeist stateside, most of the Americans expected their guests to express unbridled envy at the professional liberties they enjoyed in the Land of the Free Press.

One of the Russian scribes was indeed compelled to express his unabashed ‘admiration’ to his hosts…in particular, for the “far superior quality” of American “propaganda”. Now it’s fair to say his hosts were taken aback by what was at best a backhanded compliment.

After some collegial ‘piss-taking’ about the stereotypes associated with Western “press freedom” versus those of the controlled media in the Soviet system, one of the Americans called on their Russian colleague to explain what he meant. In fractured English, he replied with the following:

It’s very simple. In Soviet Union, we don’t believe our propaganda. In America, you actually believe yours!”

As highly amusing as this anecdote is, it masks a disturbing reality — the Russian journo’s jibe doesn’t simply remain true now; that ‘belief’ has become even more delusional, farcical, and above all, dangerous.

One suspects that Russian journos today would think much the same.

And in few cases has the “delusional”, “farcical”, and “dangerous” nature of this conviction been more evident than with the West’s continued provocations of Russia, with “Skripalgate” in Old Blighty (see here, and here), and “Russia-Gate” stateside (see here, here, and here) being prime, though far from the only, exemplars we might point to.

Of course just recently we were all subjected to the ludicrous dog n’ pony show that was the much-touted London “media freedom” conference, organised under the auspices of the so-called Media Freedom Coalition (MFC), a UK/Canadian ‘initiative’.

As the name suggested, this was the establishment’s lip-service effort to be seen to be supporting or ‘defending’ media freedom, and initiating strategies and frameworks for the ‘protection’ of journalists. Lofty stuff to be sure. For my part I can’t recall another recent event that so unabashedly embraced the Orwellian playbook, absent any hint of irony or embarrassment from the parties involved.

To illustrate, after noting that ‘the world is becoming a more hostile place’ for journalists, the MFC website then righteously intones: [they] face dangers beyond warzones and extremism, including increasing intolerance to independent reporting, populism, rampant corruption, crime, and the breakdown of law and order…’

The cynic might be tempted to add: ‘And that’s just in our Western democracies!’

And who can forget the fatuous “integrity initiative” that preceded it, whose lofty ambitions aimed to ‘defend democracy against disinformation’? This is elite code for limiting free speech, already happening at a rate of knots, with the powers that be ‘setting up new perimeters’ online and offline.

The prevailing efforts by a range of people to make it a crime to criticise Israel or boycott the country is arguably the most insidious, egregious example. As well, the attempts by the MSM to designate genuine, independent analysis by alternative media as “fake news” is another one.

Such is the sophistication and ubiquity of the narrative control techniques used today—afforded increasingly by ‘computational propaganda’ via automated scripts, hacking, botnets, troll farms, and algorithms and the like, along with the barely veiled censorship and information gatekeeping practised by Google and Facebook and other tech behemoths — it’s become one of the most troubling aspects of the technological/social media revolution. (See also here, here, here, and here.)

Notably, the MFC conference came and went after organisers saw fit to exclude legitimate Russian news outlets RT and Sputnik, an ideological ‘fashion statement’ thoroughly at odds with the purported premise upon which it was instigated.

Moreover, there was little mention of the ‘elephant in the room’ Julian Assange—the person who embodies foremost the disconnect between the practice and the preaching of Western media freedom, to say little of underscoring the irony, self-serving opportunism, and double standards that frequently attend any mainstream debate about what it actually means.

Put bluntly, “media freedom” in the West is, increasingly, ‘more honoured in the breach than in the observance’, with the London confab all about keeping up appearances to the contrary. This was an event conceived of by soulless, demented, establishment shills, ‘…full of sound and fury, signifying nothing’.

The surreal spectacle though must have induced cognitive dissonance even amongst the pundits, and many head-shaking moments for Assange supporters and genuine truth-seekers alike.

As for Wikileaks and Assange himself, it’s worth noting the attitude of the national security state toward him. After accusing Assange of being a “narcissist”, “fraud”, and “a coward”, and labelling WikiLeaks a “hostile intelligence service”, Secretary of State Mike Pompeo declared he [Assange] was “>eager to do the bidding of Russia and other American adversaries.”

Either way, his comments can be taken as more or less representative of Beltway and broader Western opinion, including in my own country Australia. Along with noting that official Washington’s hatred of Assange ‘borders on rabid’, Ted Carpenter offered the following:

[Assange] symbolises a crucial fight over freedom of the press and the ability of journalists to expose government misconduct without fear of prosecution. Unfortunately, a disturbing number of “establishment” journalists in the United States seem willing—indeed, eager—to throw him to the government wolves.’

Lapdogs for the Government

Here was, of course, another surreal spectacle, this time courtesy of one of the Deep State’s most dangerous, reviled, and divisive figures, a notable protagonist in the Russia-Gate conspiracy, and America’s most senior diplomat no less.

Not only is it difficult to accept that the former CIA Director actually believes what he is saying, well might we ask, “Who can believe Mike Pompeo?”

And here’s also someone whose manifest cynicism, hypocrisy, and chutzpah would embarrass the much-derided scribes and Pharisees of Biblical days.

We have Pompeo on record recently in a rare moment of honesty admitting – whilst laughing his ample ass off, as if recalling some “Boy’s Own Adventure” from his misspent youth with a bunch of his mates down at the local pub – that under his watch as CIA Director:

…We lied, cheated, we stole…we had entire training courses.’

It may have been one of the few times in his wretched existence that Pompeo didn’t speak with a forked tongue.

At all events, his candour aside, we can assume safely that this reactionary, monomaniacal, Christian Zionist ‘end-timer’ passed all the Company’s “training courses” with flying colours.

According to Matthew Rosenberg of the New York Times, all this did not stop Pompeo however from name-checking Wikileaks when it served his own interests. Back in 2016 at the height of the election campaign, he had ‘no compunction…about pointing people toward emails stolen* by Russian hackers from the Democratic National Committee and then posted by WikiLeaks.”

[NOTE: Rosenberg’s omission of the word “allegedly”—as in “emails allegedly stolen”—is a dead giveaway of bias on his part (a journalistic Freudian slip perhaps?), with his employer being one of those MSM marques leading the charge with the “Russian Collusion” ‘story’. For a more insightful view of the source of these emails and the skullduggery and thuggery that attended Russia-Gate, readers are encouraged to check this out.]

And this is of course The Company we’re talking about, whose past and present relationship with the media might be summed up in two words: Operation Mockingbird (OpMock). Anyone vaguely familiar with the well-documented Grand Deception that was OpMock, arguably the CIA’s most enduring, insidious, and successful psy-ops gambit, will know what we’re talking about. (See here, here, here, and here.) At its most basic, this operation was all about propaganda and censorship, usually operating in tandem to ensure all the bases are covered.

After opining that the MSM is ‘totally infiltrated’ by the CIA and various other agencies, for his part former NSA whistleblower William Binney recently added, ‘When it comes to national security, the media only talk about what the administration wants you to hear, and basically suppress any other statements about what’s going on that the administration does not want get public. The media is basically the lapdogs for the government.’

Even the redoubtable William Casey, Ronald Reagan’s CIA Director back in the day was reported to have said something along the following lines:

We know our disinformation program is complete when almost everything the American public believes is false.’

In order to provide a broader and deeper perspective, we should now consider the views of a few others on the subjects at hand, along with some history. In a 2013 piece musing on the modern significance of the practice, my compatriot John Pilger ecalled a time when he met Leni Riefenstahl back in 70s and asked her about her films that ‘glorified the Nazis’.

Using groundbreaking camera and lighting techniques, Riefenstahl produced a documentary that mesmerized Germans; as Pilger noted, her Triumph of the Will ‘cast Adolf Hitler’s spell’. She told the veteran Aussie journalist the “messages” of her films were dependent not on “orders from above”, but on the “submissive void” of the public.

All in all, Riefenstahl produced arguably for the rest of the world the most compelling historical footage of mass hysteria, blind obedience, nationalistic fervour, and existential menace, all key ingredients in anyone’s totalitarian nightmare. That it also impressed a lot of very powerful, high profile people in the West on both sides of the pond is also axiomatic: These included bankers, financiers, industrialists, and sundry business elites without whose support Hitler might’ve at best ended up a footnote in the historical record after the ill-fated beer-hall putsch. (See here, and here.)

Triumph” apparently still resonates today. To the surprise of few one imagines, such was the impact of the filmas casually revealed in the excellent 2018 Alexis Bloom documentary Divide and Conquer: The Story of Roger Ailesit elicited no small amount of admiration from arguably the single most influential propagandist of recent times.

[Readers might wish to check out Russell Crowe’s recent portrayal of Ailes in Stan’s mini-series The Loudest Voice, in my view one the best performances of the man’s career.]

In a recent piece unambiguously titled “Propaganda Is The Root Of All Our Problems”, my other compatriot Caitlin Johnstone also had a few things to say about the subject, echoing Orwell when she observed it was all about “controlling the narrative”.

Though I’d suggest the greater “root” problem is our easy propensity to ignore this reality, pretend it doesn’t or won’t affect us, or reject it as conspiratorial nonsense, in this, of course, she’s correct. As she cogently observes,

I write about this stuff for a living, and even I don’t have the time or energy to write…about every single narrative control tool that the US-centralised empire has been implementing into its arsenal. There are too damn many of them emerging too damn fast, because they’re just that damn crucial for maintaining existing power structures.’

The Discreet Use of Censorship and Uniformed Men

It is hardly surprising that those who hold power should seek to control the words and language people use’ said Canadian author John Ralston Saul in his 1993 book Voltaire’s Bastards–the Dictatorship of Reason in the West.

Fittingly, in a discussion encompassing amongst other things history, language, power, and dissent, he opined, ‘Determining how individuals communicate is’…an objective which represents for the power elites ‘the best chance’ [they] have to control what people think. This translates as: The more control ‘we’ have over what the proles think, the more ‘we’ can reduce the inherent risk for elites in democracy.

Clumsy men’, Saul went on to say, ‘try to do this through power and fear. Heavy-handed men running heavy-handed systems attempt the same thing through police-enforced censorship. The more sophisticated the elites, the more they concentrate on creating intellectual systems which control expression through the communications structures. These systems require only the discreet use of censorship and uniformed men.’

In other words, along with assuming it is their right to take it in the first place, ‘those who take power will always try to change the established language’, presumably to better facilitate their hold on it and/or legitimise their claim to it.

For Oliver Boyd-Barrett, democratic theory presupposes a public communications infrastructure that facilitates the free and open exchange of ideas.’ Yet for the author of the recently published RussiaGate and Propaganda: Disinformation in the Age of Social Media, ‘No such infrastructure exists.’

The mainstream media he says, is ‘owned and controlled by a small number of large, multi-media and multi-industrial conglomerates’ that lie at the very heart of US oligopoly capitalism and much of whose advertising revenue and content is furnished from other conglomerates:

The inability of mainstream media to sustain an information environment that can encompass histories, perspectives and vocabularies that are free of the shackles of US plutocratic self-regard is also well documented.’

Of course the word “inability” suggests the MSM view themselves as having some responsibility for maintaining such an egalitarian news and information environment. They don’t of course, and in truth, probably never really have! A better word would be “unwilling”, or even “refusal”. The corporate media all but epitomise the “plutocratic self-regard” that is characteristic of “oligopoly capitalism”.

Indeed, the MSM collectively functions as advertising, public relations/lobbying entities for Big Corp, in addition to acting as its Praetorian bodyguard, protecting their secrets, crimes, and lies from exposure. Like all other companies they are beholden to their shareholders (profits before truth and people), most of whom it can safely be assumed are no strangers to “self-regard”, and could care less about “histories, perspectives and vocabularies” that run counter to their own interests.

It was Aussie social scientist Alex Carey who pioneered the study of nationalism, corporatism, and moreso for our purposes herein, the management (read: manipulation) of public opinion, though all three have important links (a story for another time). For Carey, the following conclusion was inescapable: ‘It is arguable that the success of business propaganda in persuading us, for so long, that we are free from propaganda is one of the most significant propaganda achievements of the twentieth century.’ This former farmer from Western Australia became one of the world’s acknowledged experts on propaganda and the manipulation of the truth.

Prior to embarking on his academic career, Carey was a successful sheep grazier. By all accounts, he was a first-class judge of the animal from which he made his early living, leaving one to ponder if this expertise gave him a unique insight into his main area of research!

In any event, Carey in time sold the farm and travelled to the U.K. to study psychology, apparently a long-time ambition. From the late fifties until his death in 1988, he was a senior lecturer in psychology and industrial relations at the Sydney-based University of New South Wales, with his research being lauded by such luminaries as Noam Chomsky and John Pilger, both of whom have had a thing or three to say over the years about The Big Shill. In fact such was his admiration, Pilger described him as “a second Orwell”, which in anyone’s lingo is a big call.

Carey unfortunately died in 1988, interestingly the year that his more famous contemporaries Edward Herman and Chomsky’s book Manufacturing Consent: The Political Economy of the Mass Media was published, the authors notably dedicating their book to him.

Though much of his work remained unpublished at the time of his death, a book of Carey’s essays – Taking the Risk Out of Democracy: Corporate Propaganda Versus Freedom and Liberty — was published posthumously in 1997. It remains a seminal work.

In fact, for anyone with an interest in how public opinion is moulded and our perceptions are managed and manipulated, in whose interests they are done so and to what end, it is as essential reading as any of the work of other more famous names. This tome came complete with a foreword by Chomsky, so enamoured was the latter of Carey’s work.

For Carey, the three “most significant developments” in the political economy of the twentieth century were:

  1. the growth of democracy
  2. the growth of corporate power; and
  3. the growth of propaganda as a means of protecting corporate power against democracy.

Carey’s main focus was on the following:

  1. advertising and publicity devoted to the creation of artificial wants;
  2. the public relations and propaganda industry whose principal goal is the diversion to meaningless pursuits and control of the public mind; and
  3. the degree to which academia and the professions are under assault from private power determined to narrow the spectrum of thinkable (sic) thought.

For Carey, it is an axiom of conventional wisdom that the use of propaganda as a means of social and ideological control is ‘distinctive’ of totalitarian regimes. Yet as he stresses: the most minimal exercise of common sense would suggest a different view: that propaganda is likely to play at least as important a part in democratic societies (where the existing distribution of power and privilege is vulnerable to quite limited changes in popular opinion) as in authoritarian societies (where it is not).’ In this context, ‘conventional wisdom” becomes conventional ignorance; as for “common sense”, maybe not so much.

The purpose of this propaganda barrage, as Sharon Bader has noted, has been to convince as many people as possible that it is in their interests to relinquish their own power as workers, consumers, and citizens, and forego their democratic right to restrain and regulate business activity. As a result the political agenda is now…confined to policies aimed at furthering business interests.’ 

An extreme example of this view playing itself right under our noses and over decades was the cruel fiction of the “trickle down effect” (TDE)—aka the ‘rising tide that would lift all yachts’—of Reaganomics. One of several mantras that defined Reagan’s overarching political shtick, the TDE was by any measure, decidedly more a torrent than a trickle, and said “torrent” was going up not down. This reality as we now know was not in Reagan’s glossy economic brochure to be sure, and it may have been because the Gipper confused his prepositions and verbs.

Yet as the GFC of 2008 amply demonstrated, it culminated in a free-for all, dog eat dog, anything goes, everyman for himself form of cannibal (or anarcho) capitalism — an updated, much improved version of the no-holds-barred mercenary mercantilism much reminiscent of the Gilded Age and the Robber Barons who ‘infested’ it, only one that doesn’t just eat its young, it eats itself!

Making the World Safe for Plutocracy

In the increasingly dysfunctional, one-sided political economy we inhabit then, whether it’s widgets or wars or anything in between, few people realise the degree to which our opinions, perceptions, emotions, and views are shaped and manipulated by propaganda (and its similarly ‘evil twin’ censorship,) its most adept practitioners, and those elite, institutional, political, and corporate entities that seek out their expertise.

It is now just over a hundred years since the practice of propaganda took a giant leap forward, then in the service of persuading palpably reluctant Americans that the war raging in Europe at the time was their war as well.

This was at a time when Americans had just voted their then-president Woodrow Wilson back into office for a second term, a victory largely achieved on the back of the promise he’d “keep us out of the War.” Americans were very much in what was one of their most isolationist phases, and so Wilson’s promise resonated with them.

But over time they were convinced of the need to become involved by a distinctly different appeal to their political sensibilities. This “appeal” also dampened the isolationist mood, one which it has to be said was not embraced by most of the political, banking, and business elites of the time, most of whom stood to lose big-time if the Germans won, and/or who were already profiting or benefitting from the business of war.

For a president who “kept us out of the war”, this wasn’t going to be an easy ‘pitch’. In order to sell the war the president established the Committee on Public Information (aka the Creel Committee) for the purposes of publicising the rationale for the war and from there, garnering support for it from the general public.

Enter Edward Bernays, the nephew of Sigmund Freud, who’s generally considered to be the father of modern public relations. In his film Rule from the Shadows: The Psychology of Power, Aaron Hawkins says Bernays was influenced by people such as Gustave le Bon, Walter Lippman, and Wilfred Trotter, as much, if not moreso, than his famous uncle.

Either way, Bernays ‘combined their perspectives and synthesised them into an applied science’, which he then ‘branded’ “public relations”.

For its part the Creel committee struggled with its brief from the off; but Bernays worked with them to persuade Americans their involvement in the war was justified—indeed necessary—and to that end he devised the brilliantly inane slogan, “making the world safe for democracy”.

Thus was born arguably the first great propaganda catch-phrases of the modern era, and certainly one of the most portentous. The following sums up Bernays’s unabashed mindset:

The conscious, intelligent manipulation of the organised habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.’

The rest is history (sort of), with Americans becoming more willing to not just support the war effort but encouraged to view the Germans and their allies as evil brutes threatening democracy and freedom and the ‘American way of life’, however that might’ve been viewed then. From a geopolitical and historical perspective, it was an asinine premise of course, but nonetheless an extraordinary example of how a few well chosen words tapped into the collective psyche of a country that was decidedly opposed to any U.S involvement in the war and turned that mindset completely on its head.

[S]aving the world for democracy’ (or some ‘cover version’ thereof) has since become America’s positioning statement, ‘patriotic’ rallying cry, and the “Get-out-of-Jail Free” card for its war and its white collar criminal clique.

At all events it was by any measure, a stroke of genius on Bernays’s part; by appealing to people’s basic fears and desires, he could engineer consent on a mass scale. It goes without saying it changed the course of history in more ways than one. That the U.S. is to this day still using a not dissimilar meme to justify its “foreign entanglements” is testament to both its utility and durability.

The reality as we now know was markedly different of course. They have almost always been about power, empire, control, hegemony, resources, wealth, opportunity, profit, dispossession, keeping existing capitalist structures intact and well-defended, and crushing dissent and opposition.

The Bewildered Herd

It is instructive to note that the template for ‘manufacturing consent’ for war had already been forged by the British. And the Europeans did not ‘sleepwalk’ like some “bewildered herd’ into this conflagration.

For twenty years prior to the outbreak of the war in 1914, the then stewards of the British Empire had been diligently preparing the ground for what they viewed as a preordained clash with their rivals for empire the Germans.

To begin with, contrary to the opinion of the general populace over one hundred years later, it was not the much touted German aggression and militarism, nor their undoubted imperial ambitions, which precipitated its outbreak. The stewards of the British Empire were not about to let the Teutonic upstarts chow down on their imperial lunch as it were, and set about unilaterally and preemptively crushing Germany and with it any ambitions it had for creating its own imperial domain in competition with the Empire upon which Ol’ Sol never set.

The “Great War” is worth noting here for other reasons. As documented so by Jim Macgregor and Gerry Docherty in their two books covering the period from 1890-1920, we learn much about propaganda, which attest to its extraordinary power, in particular its power to distort reality en masse in enduring and subversive ways.

In reality, the only thing “great” about World War One was the degree to which the masses fighting for Britain were conned via propaganda and censorship into believing this war was necessary, and the way the official narrative of the war was sustained for posterity via the very same means.  “Great” maybe, but not in a good way!

In these seminal tomes—World War One Hidden History: The Secret Origins of the First World War and its follow-up Prolonging the Agony: How the Anglo-American Establishment Deliberately Extended WWI by Three-And-A-Half YearsMacgregor and Docherty provide a masterclass for us all of the power of propaganda in the service of firstly inciting, then deliberately sustaining a major war.

The horrendous carnage and destruction that resulted from it was of course unprecedented, the global effects of which linger on now well over one hundred years later.

Such was the enduring power of the propaganda that today most folks would have great difficulty in accepting the following; this is a short summary of historical realities revealed by Macgregor and Docherty that are at complete odds with the official narrative, the political discourse, and the school textbooks:

  1. It was Great Britain (supported by France and Russia) and not Germany who was the principal aggressor in the events and actions that let to the outbreak of war;
  2. The British had for twenty years prior to 1914 viewed Germany as its most dangerous economic and imperial rival, and fully anticipated that a war was inevitable;
  3. In the U.K. and the U.S., various factions worked feverishly to ensure the war went on for as long as possible, and scuttled peacemaking efforts from the off;
  4. key truths about this most consequential of geopolitical conflicts have been concealed for well over one hundred years, with no sign the official record will change;
  5. very powerful forces (incl. a future US president) amongst U.S. political, media, and economic elites conspired to eventually convince an otherwise unwilling populace in America that U.S. entry onto the war was necessary;
  6. those same forces and many similar groups in the U.K. and Europe engaged in everything from war profiteering, destruction/forging of war records, false-flag ops, treason, conspiracy to wage aggressive war, and direct efforts to prolong the war by any means necessary, many of which will rock folks to their very core.

But peace was not on the agenda. When, by 1916, the military failures were so embarrassing and costly, some key players in the British government were willing to talk about peace. This could not be tolerated. The potential peacemakers had to be thrown under the bus. The unelected European leaders had one common bond: They would fight Germany until she was crushed.

Prolonging the Agony details how this secret cabal organised to this end the change of government without a single vote being cast. David Lloyd George was promoted to prime minister in Britain and Georges Clemenceau made prime minister in France. A new government, an inner-elite war cabinet thrust the Secret Elite leader, Lord Alfred Milner into power at the very inner-core of the decision-makers in British politics.

Democracy? They had no truck with democracy. The voting public had no say. The men entrusted with the task would keep going till the end and their place-men were backed by the media and the money-power, in Britain, France and America.

Propaganda Always Wins

But just as the pioneering adherents of propaganda back in the day might never have dreamt how sophisticated and all-encompassing the practice would become, nor would the citizenry at large have anticipated the extent to which the industry has facilitated an entrenched, rapacious plutocracy at the expense of our economic opportunity, our financial and material security, our physical, social and cultural environment, our values and attitudes, and increasingly, our basic democratic rights and freedoms.

We now live in the Age of the Big Shill—cocooned in a submissive void no less—an era where nothing can be taken on face value yet where time and attention constraints (to name just a few) force us to do so; [where] few people in public life can be taken at their word; where unchallenged perceptions become accepted reality; where ‘open-book’ history is now incontrovertible not-negotiable, upon pain of imprisonment fact; where education is about uniformity, function, form and conformity, all in the service of imposed neo-liberal ideologies embracing then prioritising individual—albeit dubious—freedoms.

More broadly, it’s the “Roger Ailes” of this world—acting on behalf of the power elites who after all are their paymasters—who create the intellectual systems which control expression through the communications structures, whilst ensuring…these systems require only ‘the discreet use of censorship and uniformed men.’

They are the shapers and moulders of the discourse that passes for the accepted lingua franca of the increasingly globalised, interconnected, corporatised political economy of the planet. Throughout this process they ‘will always try to change the established language.’

And we can no longer rely on our elected representatives to honestly represent us and our interests. Whether this decision making is taking place inside or outside the legislative process, these processes are well and truly in the grip of the banks and financial institutions and transnational organisations. In whose interests are they going to be more concerned with?

We saw this all just after the Global Financial Crisis (GFC) when the very people who brought the system to the brink, made billions off the dodge for their banks and millions for themselves, bankrupted hundreds of thousands of American families, were called upon by the U.S. government to fix up the mess, and to all intents given a blank cheque to so do.

That the U.S. is at even greater risk now of economic implosion is something few serious pundits would dispute, and a testament to the effectiveness of the snow-job perpetrated upon Americans regarding the causes, the impact, and the implications of the 2008 meltdown going forward.

In most cases, one accepts almost by definition such disconnects (read: hidden agendas) are the rule rather than the exception, hence the multi-billion foundation—and global reach and impact—of the propaganda business. This in itself is a key indicator as to why organisations place so much importance on this aspect of managing their affairs.

At the very least, once corporations saw how the psychology of persuasion could be leveraged to manipulate consumers and politicians saw the same with the citizenry and even its own workers, the growth of the industry was assured.

As Riefenstahl noted during her chinwag with Pilger after he asked if those embracing the “submissive void” included the liberal, educated bourgeoisie? “Everyone,” she said.

By way of underscoring her point, she added enigmatically: ‘Propaganda always wins…if you allow it’.

Wealth Identity Politics: Billionaires Acting Like A Persecuted Minority Is Peak Capitalism

By Caitlin Johnstone

Source: CaitlinJohnstone.com

“I guess maybe Bernie Sanders shouldn’t exist,” said billionaire Steve Schwarzman while seated in a library building named after billionaire Steve Schwarzman and promoting a book with billionaire Steve Schwarzman’s face on it.

According to Bloomberg this humble response from the always modest billionaire Steve Schwarzman came in response to a question posed by an audience member about a Sanders tweet in which the Vermont Senator said that billionaires should not exist. The comment was reportedly met with enthusiastic applause.

Blackstone CEO Schwarzman, who has previously compared tax increases on the wealthy to the Nazi invasion of Poland, is an oligarch by any reasonable definition. As one of America’s top individual campaign donors he is immensely influential; his plutocratic power is so deeply interwoven with the highest levels of government that his book’s 14 pages of acknowledgements describe cuddly relationships with a who’s-who of top US officials, including the last five presidents. According to a recent report by The Intercept, two Brazilian firms owned by Schwarzman “are significantly responsible for the ongoing destruction of the Amazon rainforest, carnage that has developed into raging fires that have captivated global attention.”

It is very telling that this oligarch sees an equivalence between (A) saying that an elite class should not control such vast amounts of wealth and (B) saying actual people should not exist. What this tells us is that Schwarzman sees being a billionaire as a fundamental part of his identity, making the idea that he shouldn’t control billions of dollars indistinguishable from saying that he himself should not exist. From his point of view he’s just doing the same thing that Sanders is doing: Bernie’s saying the thing that Schwarzman is shouldn’t exist, and Schwarzman is saying that Bernie himself shouldn’t exist. To him they’re the same.

This statement gives us a bit of insight into the way billionaires see themselves as fundamentally different than the rest of us, forming an egoic identity construct out of being a billionaire in the same way a medieval king would form an egoic identity construct out of that position. This anti-billionaire rhetoric is perceived as an attack on their very identity, which is why they are spinning it as though Sanders is calling for the elimination of actual people.

Predictably, Fox News is now trotting out billionaires to defend themselves from this outrageous billionairephobic bigotry, with Home Depot founder and major Republican Party donor Ken Langone receiving a warmly sycophantic reception from Fox’s Mornings with Maria.

“What the hell has he done for the little people?” Langone asked his host Maria Bartiromo. “What jobs has he created?”

Langone went on to detail all the many jobs he’s “created” (read: how many people he’s needed to hire to help him reap lucrative profits from an already existing demand) without bothering to explain what hoarding billions of dollars in offshore accounts has to do with job creation. Exponents of the “billionaires create jobs” argument always avoid this glaring plot hole like the plague.

Again, we see in Langone’s emotional response two things: that he sees ordinary citizens as “the little people” innately different from himself, and that he perceives the push toward greater economic equality as an existential threat.

“If you go back to 1933, with different words, this is what Hitler was saying in Germany,” Langone has said of the rising pushback against wealth and income inequality. “You don’t survive as a society if you encourage and thrive on envy or jealousy.”

These outbursts are reminiscent of one we saw a couple of years ago on an MSNBC interview with resort tycoon Stephen Cloobeck, who expressed outrage at the way progressives are using “the millionaire or billionaire word” to discuss issues with class and economic justice, saying he’d instructed Democratic Party leaders to bring a stop to this rhetoric or lose plutocratic funding.

“It is very, very disturbing when I hear the millionaire or billionaire word,” Cloobeck said, as though he was uttering an ethnic slur for an oppressed minority and not a conventional label for a class that effectively owns the US government. “And I’ve told them to stop it. Knock it off.”

We’re seeing this hilarious conflation of economic justice with the persecution of minorities and the elimination of actual human beings more and more often, so we should probably come up with a name for it. I’d like to propose that we label this phenomenon “wealth identity politics”, and it is capitalism’s dumbest turn yet.

It’s especially dumb because the billionaire class has already proven with its actions that it cannot exist without actively working to manipulate governments in a way that undeniably subverts democracy and the will of the people. The debate over whether or not billionaires should exist is long settled. They should not.

A few million dollars will buy you a nice car, a nice house and some nice clothes. A few billion dollars will buy you the ability to control public narratives using media ownership, lobbyists and think tanks, thereby manipulating entire governments and international affairs. Believing that it makes sense to have an elite class which controls this much wealth and power is exactly as stupid as believing it makes sense to have a total monarchy.

Billionaires should not exist, for the same reason that kings and pharaohs should not exist. The leadership of our world should not belong to a class of highly mediocre people who have nothing noteworthy between their ears apart from a knack for accumulating dollars. The ability to amass wealth is not a valid basis upon which to determine who leads us. Our fate as a species should be in all our hands.

A Taoist Master Explains the Difference Between Religion and Individual Spiritual Cultivation

By Dylan Charles

Source: Waking Times

“The modern world needs true spiritual guidance and development.” ~ Taoist Master Hua Ching Ni

A spiritual war is upon us and the individual is challenged to maintain integrity in a sea of greed, egotism, terror and fear. With no clear path toward spiritual evolution, so many of us floundering and losing ourselves to addiction, despair and self-destruction.

When in the past ordinary religions might have served to offer a pathway toward spiritual awakening based upon the experiences of their ancient sages, today, the best they seem to offer is communal support. Far too often, though, modern religions are mired in greed, scandal, pedophilia and outright terrorism. Religions are failing to provide the help one needs to spiritually thrive in this insane world.

In a reading from the book 8,000 Years of Wisdom, Taoist Master Hua-Ching Ni talks about the state of religions today:

“Spirit can hardly be found in noisy, crowded churches and temples. Even where the teachings of the past sages have been established they have been spoiled by the insensitive trend of the times.

The spirit of the world’s religions died long ago and left most temples and churches merely empty shells.

These places continue as superficial social conventions and can only supply their devotees with shallow activities, psychological games of shadow playing, and hypnosis, all of which have absolutely nothing to do with spiritual reality.

This is the faith of today’s world, and most of their achievements are not the true answer.” ~ Taoist Master Hua Ching Ni

What then, is spiritual reality? And what does it look like in a world governed by fear, distracted by materialism, and kept in conflict by egotism? It’s really quite straightforward, says Master Ni, who refers to it as the “plain, simple truth of your life,’ which is best understood as the profoundly important concept of inner peace.

“The first spiritual goal of Taoism is the restoration and realization of one’s own well-balanced being, and then one’s spiritual evolution.

The highest goal of life is to combine oneself with the spiritual energy of the universe. There is one way to eliminate all wonder, bewilderment and confusion and that is to have inner peace.

The primary method or principle for personal cultivation is to keep peace within oneself and maintain normalcy in one’s environment; thus you can dwell with the spiritual energy and the spiritual energy dwells within you.” ~ Taoist Master Hua Ching Ni

Comparing the teachings of ordinary religions to true personal spiritual cultivation, Master Ni notes that undeveloped human beings follow and devote themselves to belief systems, deities and spiritual figureheads. In contrast, individuals seeking genuine spiritual evolution understand these systems for what they are: illusions and traps.

“People mistake religious emotionalism and hypnosis for spiritual reality.

Often in history religious emotion has been exalted as truth itself. This gave birth to all kinds of religious prejudice and persecution. Religious mobs have carried out the mischief caused by the hot-blooded in the forceful image of a spiritual sovereign. This has not the slightest connection with spiritual reality. It is the manifestation of the impure, heavy, bloody energy of undeveloped human beings before having completed their spiritual evolution.

Many people are fooled by their own ignorance or that of others. And in their ignorance they fool others too. People like this have no hope of reaching the spiritual realm. They will have no chance to touch the real spiritual life. So, before you commit yourself to any religion, you should develop the mental ability to discern what is religious emotion and what is the spiritual truth. One is the right way to follow, and the other is only a psychological pitfall and trap. This is very important for a seeker of truth on the spiritual path.” ~ Taoist Master Hua Ching Ni

Generating this type of spiritual emotionalism has become a profitable art form. Take note of the costumes worn by Catholic Cardinals and deference to the Pope in his symbolic Mitre hat. Islamic fundamentalists and ISIS do the same when they emote fear and terror by parading captives in front of religious soldiers clad in all black robes with faces covered, armed with rifles and sabres. Using symbolic imagery as tools of dominance and control, as Master Ni points out, has absolutely nothing to do with true spiritual reality.

What would the world look like if individuals first placed their own spiritual development ahead of their desire to change the world in accordance with their beliefs about spirituality and feelings religious emotionalism? What if individuals were instead offered a plan of genuine spiritual cultivation, a path that led to actual inner peace?

“The spiritual process itself is a process of the evolution of the human spirit.” ~ Taoist Master Hua Ching Ni