Category Archives: Sociology

Google’s lemmings: Pokémon go where Silicon Valley says

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An analysis of Ingress and Pokémon Go reveals important truths about corporate control and the ability of our mobile phones to organize our desires.

By Alfie Brown

Source: ROAR Magazine

his article has a clickbaity title but a sobering and concerning point to make. In 2010, Google started up what is now a very important subsidiary, Niantic Inc. Google starts up a lot of companies each year and acquires a great many more, so there is nothing special in this. What is important is that whilst most of us see Google’s acquisition of every “start-up” and endless development of “subsidiary” companies with different names as simply an attempt to completely monopolize the market, the case of Niantic shows us that there is more to the extent of Google’s power.

Six years on from its inception with the launch of its biggest game yet, Pokémon Go, Niantic has hit the headlines and people are finally paying attention to the company, with some apparent leftists even claiming we ought to boycott Pokémon Go. In fact, Niantic have been working on mobile phone psychology and social organization for several years. An analysis of the company’s two big games, Ingress and Pokémon Go, shows us some important truths about the world we are living in, about corporate control and about the ability of our mobile phones to organize our desires.

Niantic developed their first major game, Ingress, in 2011. The game, one of the most important of recent years, is a key ideological tool for Google — one that, unlike Pokémon Go, is little publicized. Ingress has seven million or more players and Ingress tattoos show the degree to which people define themselves by the application. Some players even describe Ingress as a “lifestyle” rather than a “game”. The reader can be forgiven for thinking: “I don’t play it, so why would this apply to me?” But the entertainment coming out of Google via Niantic is in line with Google’s wider project of regulating our movements and experiences of the physical world; unless you don’t use Google or any of its applications, many of which come built-it to our phones and cannot be uninstalled, this applies to you.

Ingress reflects a trend of mobile phone application development (which includes Google Maps and Uber, among other well-known apps) designed to regulate and influence our experience of the city, turning the mobile phone into a new kind of unconscious: an ideological force driving our movements while we remain only semi-aware of what propels us and why we are propelled in the directions we are.

I first considered the importance of mobile phone games to be about a kind of “distraction” — an argument I made in my book and related article in The New Inquiry. Later, when playing Ingress for the first time, I realized there was a lot more to it than this. Ingress, rather than simply distracting us from the city around us, actually trains us to become Google’s perfect citizens. In Ingress, the player moves around the real environment capturing “portals” represented by landmarks, monuments and public art, as well as other less-famous features of the city. The player is required to be within physical range of the “portal” to capture it, so the game constantly tracks the player via GPS. Importantly, it not only monitors where we go, but directs us where it wants us to move.

As such it is very much the counterpart of Google Maps, which is also developing the ability not only to track our movements but to direct them. Of course, Google’s algorithms have long since dictated which restaurants we visit, which cafés we are aware of and which paths we take to get to these destinations. Now though, Google is developing new technology that actually predicts where you will want to go based on the time, your GPS location and your habitual history of movement stored in its infinitely powerful recording system. This, like Ingress, shows us a new pattern emerging in which the mobile phone dictates our paths around the city and encourages us, without realizing it, to develop habitual and repetitious patterns of movement. More importantly still, such applications anticipate our very desires, not so much giving us what we want as determining what we desire.

Here again, the connection with the concept of the unconscious is useful. While some have seen the unconscious as a morass of unregulated desires, followers of Freud and later of Lacanian psychoanalysis have been keen to show precisely how structured the unconscious is by outside forces. Our mobile phones pretend to be about fulfilling our every desire, giving us endless entertainment (games), easy transport (Uber) and instant access to food and drink (OpenRice, JustEat) and even near-instantaneous sex and love (Tindr, Grindr). Yet, what is much scarier than the fact that you can get everything you want via your mobile phone is the possibility that what you want is itself set in motion by the phone.

Into precisely this atmosphere enters Pokémon Go, out just days ago, and already the most significant mobile phone release of 2016. The game is, of course, made by none other than Niantic Labs. A series of hysterical events have already arisen from the ethical minefield that is Pokémon Go. In the case of Ingress, academic study has already been dedicated to the fact that the game has sent young children into unlit city parks at 3am. With Pokémon Go, Australian police have had to respond to a bunch of Pokémon trainers trying to get into a police station to capture the Pokémon within and some people found a dead body instead of a Pokémon. It has already been suggested that Pokémon Go is eventually going to kill someone — and since that article was published someone has crashed into a police car and another has been run-over while hunting Pokemon. But, as with Ingress, it is not the occasional mad story to emerge that should concern us, but the psychological and technological effects of every user’s experience.

The premise of Pokémon Go is simply that you use your GPS to find Pokémon in the real environment and then your camera to make the Pokémon visible, so that the world is enriched by looking through the screen at what lies behind it, as in the image below:

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The Pokémon itself is an incredible phenomenon deserving of a book length study. Perhaps for now we can say that the Pokémon is the perfect example of what Jacques Lacan called the objet a, that perfectly cute fetishised but illusive object of desire that would truly make us happy if only we could just get our hands on it. We never do, because there is always a newer, cuter and harder to capture version that we just have to catch!

Dystopian visions of what technology and videogames would lead to seem to have got something completely wrong. Depictions of the dystopian videogame future have always tended to see the future as involving each individual isolated from the rest and sat quietly alone in a small room hooked up into a computer through which their lives are exclusively lived. In other words, the importance of the physical environment recedes in favor of the imaginary electronic world. On the contrary to these predictions of the future, we now live in a dystopia where Google and its subsidiaries send us madly around the city almost non-stop in directions of its choosing in search of the objects of desire, whether that be a lover on Tindr, a bowl of authentic Japanese ramen or that elusive Clefairy or Pikachu.

In the 1990s parents could ask their children to “get outside more” to escape the videogame space, but now it is the games that make us charge around the city capturing portals and collecting Pokémon and going on dates. Putting aside the full access that Google gets to your accounts via Pokémon Go, this shows us something really dangerous. It points to the increasing reality that there really is no escape from Google — and that while we are doing what we think we want, believing that we are just using our phones to help us get it, in fact Google has an even greater power, a truly revolutionary one: the ability to create and organize desire itself.

It is this truly revolutionary power that is important when it comes to Pokémon Go and Ingress. To say that these games are revolutionary is not to say that they are doing any good, nor that they are “radical”, and certainly it is not to say that they are left-wing — on the contrary, the revolution in desire appears to be corporate, hegemonic and centralized. If the left is to have any hope, however, it must not resist Pokémon Go, as Jacobin have now famously suggested, but understand and perhaps even embrace the power of the mobile phone to re-organize desire and look for ways forward from here.

 

Alfie Bown is the author of Enjoying It: Candy Crush and Capitalism (Zero, 2015) and The PlayStation Dreamworld (Polity, forthcoming 2017). He is the co-editor of the Hong Kong Review of Books and writes on the politics of technology and videogames for many publications.

SMARTPHONES, SOCIAL MEDIA AND SLEEP: THE INVISIBLE DANGERS OF OUR 24/7 CULTURE

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By Martijn Schirp

Source: High Existence

If there is one book to read about our addictions to work, phones, consumption, and the current state of capitalism, it’s 24/7: Late Capitalism and the Ends of Sleep by Jonathan Crary, a professor of Modern Art & Theory at Columbia University. Crary argues that sleep is a standing affront to capitalism and while that seems grim, it highlights the very real dark sides of always having glowing LED screens clutched in our hands.

Technology has ushered us into a 24/7 state: we live in a world that never stops producing and is infinitely connected. We have digital worlds in our pockets, and we carry our phones and screens everywhere, feeding our dopamine addictions when we’re bored or lonely, cradling us before bed with endless scrolls of news and waking us up with notifications and emails.

The barrier between work and home life has disappeared, and most professionals are able to and choose to continue working all hours of the day in an increasingly competitive, winner-take-all environment.

Read this: Why We Desperately Need to Slow Down in a Non-Stop World

Most of our time then, is either spent working or consuming (the upside of working so much is money, which is then used to consume): food, drugs, shopping, films, Youtube videos, Instagram feeds, news articles, updates from friends — even socializing-time has been reduced to a passive “Netflix & Chill”.

There are now very few significant interludes of human existence (with the colossal expectation of sleep) that have not been penetrated and taken over as work time, consumption time, or marketing time.

The social-world and the work-world are both digitized, which makes it increasingly difficult to distinguish between the two, and beyond the pop-ups and video ads, individuals have become their own marketers. Building a “personal brand” as a living is not uncommon.

It is only recently that the elaboration, the modeling of one’s personal and social identity, has been reorganized to conform to the uninterrupted operation of markets, information networks, and other systems. A 24/7 environment has the semblance of a social world, but it is actually a non-social model of machinic performance and a suspension of living that does not disclose the human cost required to sustain its effectiveness.

The average North American adult “now sleeps approximately six and a half hours a night, an erosion from eight hours a generation ago, and down from ten hours in the early twentieth century,” and what suffers most from this lack of sleep is our innate ability to dream. Most people tend to forget or don’t even think about their dreams, much less their extraordinary ability to control them. What is frightening about this is the prevalent attitude of accepting the current state of reality as it is:

The idea of technological change as quasi-autonomous, driven by some process of autopoiesis or self-organization, allows many aspects of contemporary social reality to be accepted as necessary, unalterable circumstances, akin to facts of nature. In the false placement of today’s most visible products and devices within an explanatory lineage that includes the wheel, the pointed arch, moveable type, and so forth, there is a concealment of the most important techniques invented in the last 150 years: the various systems for the management and control of human beings.

What may be the most important fact to remember: Nothing must be as it is. Here are a three ways to escape the never-ending 24/7 state:

Unplug Your Phone & Plug Into Your Imagination

Break your cell phone habit. The dopamine addiction is real. I keep my phone in a Faraday pouch, which blocks signals to my phone and keeps me to my rule of no cell phone or screen use one hour prior to sleeping and one hour after waking.

As “visual and auditory ‘content’ is most often ephemeral, interchangeable material that in addition to its commodity status, circulates to habituate and validate one’s immersion in the exigences of twenty-first-century capitalism,” it is important to focus on the power of our own imagination. The hierarchal and algorithm-driven fields of social media and newsfeeds tend to serve us things we already know or like, and keep us wanting.

Instead, we can explore the limitless field of our imagination. Write down your dreams in the morning and use them as a vehicle for self-exploration, or venture into lucid dreaming to manifest your own desires or to explore creative pursuits. And yet for most of us, when walking, during our daily commute, even sitting on the toilet or in any moment where it’s just us and our thoughts, we turn to our cell phones for comfort, to fill the silence:

One of the forms of disempowerment within 24/7 environments is the incapacitation of daydream or of any mode of absent-minded introspection that would otherwise occur in intervals of slow or vacant time.

Even when socializing with friends, it’s a common habit to check our phones again and again. I’ve found that when one person does this, it enables others:if I see someone sitting across from me at a dinner checking their Instagram feed, I’ll feel less guilty about doing the same. Make it can stop with you — turn off your phone.

Reevaluate Your Drug Habits & Addictions

Beyond digital dopamine, are you addicted to caffeine, sugar, alcohol, adderall, cocaine, Ambien, Lexapro, vicodin, etc., etc.? We live in a self-selecting society, where some drugs are perfectly acceptable as long as they are prescribed by a doctor and other drugs are deemed dangerous. I used to babysit for an eight-year-old who was fed Ritalin daily for his ADHD, and then at night, had to take a tranquilizer to help him fall asleep. He was speedballing throughout his childhood, and I’ve met others who had the same experience only to question the impact of these drugs on their personality and life-path.

There is a multiplication of the physical or psychological states for which new drugs are developed and then promoted as effective and obligatory treatments. As with digital devices and services, there is a fabrication of pseudo-necessities, or deficiencies for which new commodities are essential solutions… Over the last two decades, a growing range of emotional states have been increasingly pathologized in order to create vast new markets for previously unneeded products. The fluctuating textures of human affect and emotion that are only imprecisely suggested by the notions of shyness, anxiety, variable sexual desire, distraction, or sadness have been falsely converted into medical disorders to be targeted by hugely profitable drugs. Of the many links between the use of psychotropic drugs and communication devices, one is their parallel products of forms of social compliance.

Ritalin, adderall (and cocaine) not only make the takers compliant but fueled to tackle the 24/7 lifestyle, deadening empathy, increasing competitiveness and perhaps is linked to “destructive delusions about performance and self-aggrandizement”.

While methamphetamines are regularly fed to children, psychedelic drugs tend to be demonized as extreme and dangerous. Yet, refreshingly, there are organizations now like the Multidisciplinary Association of Psychedelic Studies (MAPS) and other studies looking into how psychedelics can not only treat addictions, anxiety, and disorders, but also how psychedelics can expand consciousness and leave lasting personality changes for the better.

Find Your Passion & Connect With Real Life Communities

Crary argues that “whatever remaining pockets of everyday life are not directed toward quantitative or acquisitive ends, or cannot be adapted to telematic participation, tend to deteriorate in esteem and desirability.” Our tendency to tie our social worth to digital networks takes the saying “if a tree falls in a forest and nobody is around to hear it, does it make a sound?” and turns it into “if you do something fun and meaningful and don’t post it to social media, does it matter?”

But those meaningful moments in real life do matter, as does having a strong community to participate in. After all, addictions are a result mostly of isolation and bad environments:

As stated earlier: it is much easier to fold to the insidious trap of looking at your cell phone or constantly working if the person across from you does so first. Find your passion beyond the screen. Find your source of dopamine, what drives you, what engages you and makes you want to get up every day.

Finding a real community centered around a meaningful activity can help tremendously. For me, rock climbing is a meditative activity that requires focus and attention, and is anchored in a community of people who are invested in your success as much as they are in their own. The nature of the sport is so individual because each person is unique; climbing is a niche that carves out time for people to participate in life without any social rules and concepts of winning over another. Climbing outdoors is a way to be connected to nature and to just hang out with friends.

I just returned from a week in New York City, the city that never sleeps, the capitol of the 24/7 world, and it took me two weeks just to be able to find the time to sit down and write this. It is not easy to accept the bleak claims in Crary’s book because it would be admitting our own addictions and how we play into this non-stop state. It’s just as hard to look away from our screens, but you can. Tonight, don’t put your phone or laptop into “sleep mode” — turn them off, and pay attention to your own dreams.

Further Study:


24/7: Late Capitalism and the Ends of Sleep by Jonathan Crary

24/7: Late Capitalism and the Ends of Sleep explores some of the ruinous consequences of the expanding non-stop processes of twenty-first-century capitalism. The marketplace now operates through every hour of the clock, pushing us into constant activity and eroding forms of community and political expression, damaging the fabric of everyday life.

The Eye of the Beholder: There is Never Anything New

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A review of John Steppling’s new book, Aesthetic Resistance and Dis-Interest

By Paul Haeder

Source: Dissident Voice

it is through mimesis, (identification with the mirror image) that one gains a sense of unity, self-containment and mastery over the body. If that was all that there was to it, humanity would be condemned to dwell forever entombed in the hell of mirrors. However, the identification with an Other in the mirror opens out the possibility for symbolic thought.

— John Desmond, author, thinker, who is interested in the history of marketing; construction of knowledge in marketing; consuming culture; morality and marketing; advertising and public policy

The beauty of ideas and words and sculpting frames and philosophical groundings is that we in Western culture having nothing more challenging than the numbness of a consumer-wrecked world where crass hucksterism and financial voodoo wizardry – even with its nuclear tipped propaganda, surveillance and missile dragnet technological orgasm science serves up – pales in comparison to any tried and tested narrative grammar of idea wizards.

Yet, dealing with words now, we see, as one noted playwright and thinker attests, involves PR packaged thinking, possibly a flagrant fascism tied to what can be written (thought) and what cannot be (said).

The title to his book says it all, sometimes – Aesthetic Resistance and Dis-Interest – That Which Will Not Allow Itself to be Said. This is just out in 2016, by playwright, raconteur and philosopher, John Steppling, from the organization, Mimesis International. The book is a compilation of some of his blog postings, and not to denigrate the word “blog” to mean anyone and their uncle expressing anything out there on the world wide web.

Like stepping stones into Steppling’s mind, each essay is a revving reverberating call to mental action, as each essay follows the Introduction with more nitrous oxide pumped into each cylinder of the 12 cylinder motor of his mind: one, Narrative & Empathy; two, Magical Thinking; three, Pedagogy; four, Nothing is Art; five, The Impossible Playwright; six, Someone to Watch Over Me; seven, The Political Uncanny; eight, That Which Will Not Allow Itself to be Said; nine, The Hidden Narrative.

Here, Steppling drills down into the cortex of the American – European, white, patriarchal, Puritan and Elitist – brain, sort of the flash mob mentality we are downloading determinedly. He plugs holes in the tinny junk thinking and pseudo intellectualism hovering around academia, the So Called Liberal Media, the Corporate boardrooms, the waiting rooms at TED Talks 3.0, and the ER’s resuscitating the pop culture that doubles in the minds of the masters of consumption as true art (sic). It’s a violent country, the art is anti-art, and the world of the Imperialist, right-wing or leftie, is predicated on a Heart of Darkness destruction that Steppling decants into the incantation:

The unfinished and fragmentary now emerge as comments all by themselves. When the worst aggressions in society today are often those paraded as benign, or self branded as innocent, even curative, the default response must be one of disconnection. The age of marketing, fueled by Imperialist Capital, has obliterated ideas of belief. Ideas of evidence and trust in our own feelings are all the time under duress and coercion. Aesthetic coercion is the staple of a system of image and narrative control the erases the individual while unrelentingly trumpeting his triumph.

Mimesis conceptually and psychoanalytically is something Theodore Adorno, Robert Hullor-Kentor and Fabo Akcelrud Durao study as they break into the mind of the human condition under the duress of capitalism-hucksterism-market competition-cultural posturing in order to understand how we as thinkers and believers re-narrate when we read a novel or watch a film, as well as engage with poetry and theater. Steppling is looking at this sirocco of thought tied to art, and it’s only that, art, if it changes us somehow. Art can mean buildings, parks, ways entire city blocks and towns are laid out and made to be something more than a mess against nature or utilitarian. Or practical in the Puritanical way. Looking at the Palaeolithic rock paintings around the world, Steppling posits that these sophisticated and voluminous paintings are “exclusively mimetic participation in a magical object .. and that Neolithic artifacts represent a significant change of consciousness, and of the human relationship to the group.”

This short book delves into the heart of what it is to be human, what Pierre Janet (L’Evolution de la Memoire) says how we become the very beingness of “I” – Narration created humanity. This book is just a small sluice into the larger wetlands that spread across the more rarefied postulations of Steppling’s thoughts and comments, here, at this blog: John Steppling – The Practice of Writing – Theatre Film Culture).

Ironically, his most recent post talks about his youth, when he was born in 1951, Laguna Beach, where his mother worked at Woolsworth and father acted in community theater. Steppling looks at Charles Olson and his work in the Yucatan, the same year, 65 years ago, and in that looking back, Steppling unfragments the fragments of memory, youth, childhood, origin, which all boils down to a Western culture seeded with capitalism that is moved by destruction and the boom in the bust:

When Olson dug into the dirt of the Yucatan hills, my parents had moved to Laguna Beach. My mother worked at Woolworths as a counter girl. My father acted in the community theatre there. It was a sleepy beautiful barely touched village, really. It lay off the old Highway — the old PCH. In those years nobody thought about the destruction of entire pine forest in the San Bernadino mountains. Olson didn’t dream of tourist high rises, resorts for white people, all across the Yucatan peninsula.

A half century has been spent in the West destroying things, and destroying people, and destroying beauty. A post apocalyptic treeless suburb, that is the inner circle of hell. Having to live next to affluent white men who bitch about Jews, and then look to play a round of golf at one of the thousands of courses in drought ravaged California. While in far off corners of the globe U.S. made bombs explode and kill and maim. These same guys, over drinks, might discuss topics like ‘reverse racism’. Fifty solid years of this. — John Steppling’s blog

Imagine in this crass, Hollywood-drenched, Chosen Few World of high financial and structural violence and rape and rapine, resource wars, total cultural and physical annihilation of the tribes, and we have Steppling surfing these monster 100-foot waves seeking what it means to be in the present reading the footprints of the past, histories written and rewritten, and into the eye of the poet, which is the vortex of our cultural wars: “The sedimentation of terror into language, specifically into the naming of things, is that magical element in spoken text that differentiates it from reading to oneself silently. Both can be mimetic, but the range of the frightening is greater when it happens on stage.”

Steppling dis-interns the graveyards of humanity and philosophy in a process of eliminating vis-a-vis this modern, scientific and technocratic metallic world the magic, the thoughtful, the greater good of humanity to express, as poets and as the players, actors, in this life theater. He ties this into those who have fought to erase memory, to dominate:

The domination of nature coincided with the neutralizing of Language. Shorn of terror, the cry became the concept, Dionysian energy was expelled, superstition replaced by logic. This was the force of Enlightenment thinking, and the correctives were real, but less observed, the cleansing of that which allowed for the tragic to reveal itself. The tragic as a sensibility; and without that sensibility, the infinite domination, unchecked rational horror grow on the underside of the image and word.

He’s looking at class in most of his work, and Steppling discovers that corporate interests have eliminated the outsider, helped to cull the very idea of class and what the artist’s role is in “the great Spectacle today.” We see threaded like glacial melt Steppling’s look at how we in this punishment society put down the poor, forcing the poor into some crazy reformulaton in our theater or film.

Housebreak them. Make them heel. Make them sentimental. This is the paternalism of ‘encouragement.’ I’ve always felt insulted when anyone wanted to encourage me. Encouragement is the sadism of the ownership class, the good plantation owner, those who enjoy the power that comes from encouragement. I’ve said before, grants and the writing of applications for grants is a form of psychological servitude.

Art, politics, education, and creativity, the word, the intersection of a neoliberalism, a fake Left, all those ideas come into the mental landscape of Steppling, who is a studied playwright, living in a world of intellectual conceptualizations, and he sees the bright line of mimesis as how Adorno formulated it – “as a way out from under the crushing conformity and standardization of mass culture, to trace authentic artworks and to trace the path of their occurrence,” John writes.

I’ve been experiencing first-hand this deadening of culture, ideas, words, poetry, in the education systems I have taught in, and the echo of William Burroughs who called school “the Job” is a place where Steppling and I and so many others see as penal colonies where “the spontaneous fantasies of children are literally beaten out of them . . . the business of extinguishing that fantasy and creativity.”

Mimesis is a form of expression, not a Xerox copier in the head. – John Steppling

This book is a slice on the microscope slide looking at the DNA of modern American psychosis – and the truth is in the antithesis of human and narrative truth, Steppling has discovered in his six decades on the planet:

The only truth now is bureaucratic, administrative, or data based. The fixedness of both ideas and beliefs in those ideas, has disappeared from the contemporary life. One feels that people, in general, deal with quantifications, with administrative rules and regulations. The age of regulations. They do not explore the nature of meaning.

I can digress here, which is one of Steppling’s favorite pastimes writing — entering and exiting the rabbit hole. Punishment, retribution, class war, patriarchal bullshit. Check this out — state of ever-Blue Politics of Washington State:

Division of child support services killing the parent (mostly men) big time if some part of child support has not been paid:

a warning — driver’s license will be suspended; no commercial driver’s license shall be gotten; all Fish and Wildlife licenses issued suspended (can’t fish, hunt, or trap); can’t gather seaweed or shellfish; you won’t be able to maintain insurance coverage; doing business in the state of WA will be affected; your ability to practice your licensed profession, occupation, or trade in WA will be suspended; you shall be held in contempt of court by the state of WA.

In so many ways, Steppling speaks to my own struggle with education and social work and social justice in this state or anywhere. Imagine, you fuck up and don’t pay child support, so, the state goes after you with vengeance. Ahh, then you end up in Haeder’s casebook, homeless, strung out, lost, abandoned. It does happen, these laws and punishments, this retributive society, one that is spittle from Hollywood and the leadership (sic) class that is bent on eviscerating the poor. Steppling says there are no writers, poets, musicians, artists, philosophers really chipping away at the pedantic or the narrow self-important angles to get a real narrative of what sort of fascism that is here now and has been here for decades. Again, time and time again, I talk to these Democrats, these people voting for same sex marriage, same sex adoption, goofy ideas about girls and women in war, all the shitty PC and broken diversity crap, and, alas, we are in a time of collective abandonment, a psyche that is cleaved by trauma, because really very few care to know the cause of so much class hate, class pain.

The bedrock of this lack of thinking and struggle to see meaning as the universal pathway to thought is a society transforming nature and the inclination of the human to work within self outward, working to be original and the same at the time, but now we are a culture denuded of agency, split into identities created by marketing and advertising, and transfixed into a “giant apparatus of policing.” The checks and balances are those so-called culture purveyors, those gesticulating freaks that are unwilling to see a life, live a life, outside of Capital Imperialism, Neoliberalism, Fascism of Privatization.

Steppling doesn’t delve deeply in some of the neo-tribalist thinkers in any of his work; I’ve always been able to make that leap by thinking about the ideas of tribalism cocooned in the philosopher Daniel Quinn’s brain, who calls this a period of remembering, dislodging the great forgetting around what it is to be human outside the narrow constraints of 12,000 or 8,000 years of totalitarian agriculture. John does see tribes of the past living in relatively stable settings. The elimination of so many tribes around the world in the name of capital, manifest destiny, whiteness, is a testament to Western societies slurping up the coin of the realm at a price: “ . . . contemporary societies of the West have perfected a kind of industrial level violence and irrational lust for conquest, and a fetid clenched jaw blindness that has no rival in history. It is the culmination of something that went very wrong.”

Steppling looks at theater, architecture, post-modernism, Freudian and Jungian psychology, the art scene, fine art, photography, Hollywood, propaganda, education, all the lower forms of capitalism, all those devolving collective dendrites of a culture preened by cultural gatekeepers and the models of each generation’s tragically hip pseudo thinkers, all those posing intellectuals.

The crucible of Steppling’s galvanizing thinking is tied to what is authentic artwork, what is the concrete thing that is the spontaneous creative gravity pulling forth this flash-point of the highly creative, which is at the same instance a series of contradictions that make the process magic and concrete.

Edward Said calls this the undefined time and place. Steppling adds, “These are the contours of the imagination. We hear, we invent, we are deaf – but all of it is engaged with, and absorbed.”

In the larger frame of Steppling’s looming and far-ranging essays on/at/in his blog, we are taken into a minefield of the depraved minds of those cultural and propaganda spinners who have not only co-opted liberalism and urbanity . . . but what it means to be a writer, someone telling stories versus someone marketing stories, spinning and PR-lobbing things that are not accurate. This world Steppling covers extensively in his writing, calling to task the posings/posturing and the denaturing of figurative art into something set in a ghost-land of misled identities, narratives and characters.

We get to the data driven shit world of today, all the bureaucracies, this punishment culture, this one driven by a war machine run by USA, Israel, the G-7, the wicked stinger of the scorpion called capitalism. There is a critique of the whiteness of this imperialism, depraved and puritan all in one heave, and there is gentrification of the land and culture and arts, as well as this art-loving haute bourgeoisie class that has denuded meaning and hard work from education, learning, and thinking. This is the class warfare that provides the fodder for ever more Draconian and pervasive punishment and retribution and financial recriminations.

A world people by bearded Duck Dynasty creeps and nerds stuck in Ikea-furnished prisons. It all comes down to lacking curiosity and dependence on technocratic dogma. Titrating back into this deadening tool of marketing and generic history and measured thinking. Steppling calls for open schools which “must offend, must drive some off, must never be bland or generic. Better to be wrong.”

Paulo Freire’s pedagogy, “teaching people to see and hear is the first thing. And then to stimulate the mimetic in relation to all of it. To relearn narrative and story. That is the beginning.”

What Freire posits – He who thinks and does not learn is in great danger.

The vocabulary of our times is not up to snuff in Steppling’s view. It’s torn from our collective memory, reshaped as a kind of amnesia, what Russell Jacoby calls “… the general loss of memory is not to be explained solely psychological . . . . Rather it is social amnesia – memory driven out of mind by the social and economic dynamics of this society.” In the critical mass of the mind in this human condition is what we might like to consider true artwork, a type of “force of negativing the madness of society, the waste and abuse, and this is the negative dialectic; negate the negation, for that is the reality today.”

Daily I toil teaching people around me – younger – to live with resistance and refusal as the underpinning of any life in this hijacked capitalism, the drone warfare of consumerism bombarding us every nano second. Steppling is a friend of Henry Giroux, and in this short book pulls from one of his books, The Violence of Organized Forgetting (2014):

Students are now taught to ignore human suffering and to focus mainly on their own self-interests and by doing so they are being educated to exist in a political and moral vacuum. Education under neoliberalism is a form of radical depoliticization, one that kills the radical imagination and the hope for a world that is more just, equal, and democratic.

This insight Steppling brings to art, unraveling the fabric of mass media, his microscope on those attempts at art in TV, and his dog-earing philosophy-psychology-the dark arts of culture. For him, there is a real sense of lamentation in America, longing for some imagined or pre-invented past where there was “order” or some sense of commonly held beliefs.

We are in a time of conformity, Steppling poses, even in our supposed non-conforming perception, and in that broken covenant this society has a  “narcissistic desire . . . self aggrandizement . . . splitting and projection of our bad selves onto the Other.”

He ventures back to how much we have changed in America, how culture is tied to an infantile psyche, “ever afraid of being found out in its incompleteness, in turn cannot afford to gaze too long at certain things.”

I see it everyday, working in Chinatown, Portland, serving as a case manager for homeless, recovering addicts, early release prisoners, veterans, families. This gaze, this head down society looking at those flip after flip pages of self-loathing and self-aggrandizement, well, it is madness to see the broken people living on pavement, actually in the doorways of fancy restaurants and hip shoe stores. Raging lunacy, pickled brains, entire families and their dogs out there, in the oh so hip Portlandia represents what Steppling pinpoints in his work.

I stop and talk to those really down and out, on my way to my office where I serve people who have at least gotten teeth yanked, bellies checked, and are in temporary housing and tied to the recovery model of Narcotics Anonymous, Heroin Anonymous, Alcoholics Anonymous, you name it, all those sponsors and other case managers. These people on the streets have their stories too, amazing ones, torn from the psychological hell that people create for their children, spouses, friends, lovers.

“The purpose of Western capitalist society is to erase ALL stories and replace them with commercials, or, in other words, with anti-stories,” he writes. This is the crux of what Steppling uncovers throughout his musings and philosophical ministerial show. Until the story we have in 21st America is one where the working stiffs, including social workers and teachers like me, imagine we may be moving up some ladder, to be the kings and queens of our castles, to have those two week trips to Machu Pichu, or wherever, any fantasy that has been peddled in the crap we consume — TV, drama, movies, news, magazines, the WWW, education.

I find it more and more difficult to find empathy coming from these people, and even supposedly successful folk with jobs and mortgages and some flimsy undergraduate degrees can spew some of the most hateful fascist craps — “Way too many people on earth. Seven-point-one billion, so someone has to go. I have no problem putting the needle in the arm of some loser druggies shooting or snorting up. They should be the first to go.”

This propaganda consumed by these suburbanites, calling for eugenics and mass slaughter against those we love to stigmatize. You know, people who were once loved or held as babies, now on the streets, struggling, lunatics panhandling, voices in their heads, forever driven to show us how close we are to disaster. Ourselves.

Steppling cites Arno Gruen, how hatred is fueled to destroy empathy. “Sometimes we blame the victims. They make us feel very uncomfortable; we are ashamed of our empathy because we hate the victim ourselves.” (The Betrayal of the Self, 2007)

This is what Steppling unseals in this hermetically coffined society where the stories of struggle — real struggle, the hardscrabble struggle of barely knowing who we are, let alone the struggle of the streets, this school to prison pipeline and cradle to grave social system that has been set up by Capitalism  — are never written about with depth and empathy and understanding, and the victims grow, and nothing Hollywood or literary-wood or drama-wood produces even is close to the reality of struggle, near death, Dickensian and Kafka-esque, all of the stories that need to be told, never get told.

Just cut-outs, the reality of people who do not exist in the minds of the controllers, those gate-keepers, those plied with money artists and editors and MFA instructors and super-star Oprah Book of the Month folk.

His look at the death of agency and the death of independent thought, the killing of questioning minds and the suffocation of the soul speak loudly in this book and on/in/at his blog.

Just today . . . . Thinking about Steppling’s look at this failure of the punishment state, the war on drugs, the war on people, I ran into story after story on my caseload — people the triple victim of a penality-corrupt legal-penal system. Older women, now clean and sober, in stable housing my organization provides, with some hands up, and yet, story after story of obscene legal bills being busted for possession, spending 75 days in the clinker and coming out with $3000 bills for the court costs and the fees and such, and, then, two years later, after homelessness, after living on the streets, dumpster diving, scrapping, anything but dealing with letter and summons and warrnats, bam, the $3000 is now $5000, and then the driver’s license is suspended, another $1500 owed there for penalities.

Imagine, trying to get these people minimum wage jobs, and then all these fees and retributions and pounds of flesh held against them, in the tens of thousands per person. Former homeless people, who were not worrying about US Postal deliveries or summons or the long arm of the law creating debtors’ fees, prison, etc. These are not the stories of the elite, the vaunted value-added ones educated at Harvard or UCLA. The stories of my people are on the police blotters or are ripped to shreds by the middle class Speilbergs or anyone with hearts of stone and brains channeled for the One Percent, to tell stories that are both lies and false memories.

Imagine this entire gambit broken down as a way to push more propaganda and the dark arts of vilifying and blaming the victim.

Foreclosure after couch surfing after stolen children after endless payments to the ferryman and the financial philanderers.

This is the way Steppling points his readers to, as the underskin of his work:

And one sees it today in corporate news coverage. The control by the state of “message.” The “message” of the Olympics is Russia is bad, and full of stupid people. You see terms like “cassocks” used a lot. You see the control in what is covered and what is NOT covered. Your see it in the idiotic disinformation on the planned covert destabilizing of Venezuela (as an example). . . . The media distorts Israeli violence and apartheid. It treats all dissent in the US as either terrorism or kooks. And most of all, the control is exercised via ” entertainment.” The constant, CONSTANT, outpouring of stupidity.

So we are here, where disagreements with the law, the financial rules, all those bankers’ games, everything that culls any sense of common sense, that is somehow suspect. There is madness in what Steppling points to, and this is a country that is in possession of a stone (stoic) heart of a killer, as D.H, Lawrence wrote.

The struggle to understand and value art that “knows something that we do not know” is a constant theme in John Steppling’s work-world.

#Brexit confirms: the neoliberal center cannot hold

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By Jerome Roos

Source: ROAR Magazine

The post-Brexit pandemonium has less to do with Britain’s relationship to Europe than it has with elites losing control over the monsters they have created.

Britain finds itself in a general state of pandemonium. The UK is in the midst of a full-blown constitutional crisis, Prime Minister David Cameron has resigned, and both the country’s governing party and the opposition are in the throngs of a fierce internal power struggle.

As the cheerleaders of the leave campaign dither with no clear plan on how to move forward, the financial consequences continue to ripple through the City: within days, the pound collapsed to its lowest level since 1985, the government’s credit rating was slashed by two full points, and world markets were sent into a tailspin, with a record $3 trillion shaved off stock values on Friday and Monday alone. As if things could not get any worse, recent days have also seen reports of an epidemic of hate crimes spreading across the UK.

Reading the headlines, one could easily be forgiven for experiencing the creeping sensation of living through the postmodern equivalent of the apocalypse: the financial press is providing minute-to-minute coverage of the “battering” of world markets; liberal establishment columnists repeatedly declare this to be Britain’s and Europe’s “worst crisis” since the Second World War; and the New York Times has already held Brexit up as the telltale sign of a world order that is slowly falling apart.

To top it all off, a hysterical Tony Blair took to the same pages last weekend to make a desperate plea in defense of globalization and for more of his failed Third Way recipe, proclaiming in characteristic platitudes that “the center must hold” ­— as if Yeats’ “blood-dimmed tide” and “mere anarchy” were about to be loosed upon the world once more.

The immediate cause for all the commotion is clear: Cameron’s risky bet to hold a referendum on Britain’s EU membership has backfired disastrously. The unexpected victory for the leave camp has shaken both Unions to their very core, dividing left and right on either side of the Channel and burning all bridges between them. There is no denying the historic nature of these developments; the world is a different place after last Thursday, and it is clear that Europe and Britain now find themselves in uncharted territory.

Yet the unspeakable truth is that, at a deeper level, the financial fallout and political pandemonium of recent days has less to do with Britain’s place in Europe than it has with the widening gulf between political elites and European citizens more generally. While racism and anti-immigrant sentiment have been central to the leave campaign from the very start, it is difficult to believe that all 52 percent of Britons who voted leave are committed fascists. Many of these people are ordinary working class folks who are simply fed up with the erosion of their living standards, the disintegration of their communities, and the lack of responsiveness of their political representatives and the unaccountable technocracy that has “taken control” over their lives. Brexit was first and foremost a political statement by the dispossessed and disempowered.

The reason this statement has proven so explosive is because the referendum happened to sit on the convergence point of a number of profoundly unstable social and political fault-lines, all of which were shaking well before Brexit, all of which would have trembled even in the absence of Brexit, and all of which will continue to quake and thunder for a very long time after Brexit. It is highly unlikely that a victory for remain would have produced a very different outcome in the long run — it would certainly not have stemmed any of the discontent, pacified any of the social tensions, or resolved any of the political conflicts that underlie the referendum’s shock outcome.

While Brexit clearly hands victory to the bigots of UKIP and the Tory right, a victory for remain would simply have perpetuated the anti-democratic neoliberal masochism that produced the motivation for people to align themselves with these bigots in the first place. In this light, we have to stop seeing the rabid nationalism of the far-right and the neoliberal cosmopolitanism of the pro-EU camp as polar opposites — in reality, the former is the logical outgrowth of the latter; its deformed Siamese twin in flesh and blood. The only thing the pro-EU camp was able to offer British voters was a continuation of the structural conditions that led to Brexit, combined with fanatical fear-mongering over the consequences of that outcome.

Ultimately, the British vote to leave the EU, whether it eventually materializes or not (and there is no guarantee that it will), is symptomatic of a much deeper and much more debilitating crisis: a structural crisis of democratic capitalism that has in recent years evolved from a global financial crisis into a deepening legitimation crisis of the political establishment, which is now in turn exploding into a full-blown crisis of governability of the existing social and political order. The fault-lines currently opening up in British and European politics would have eventually laid waste to the stability of the continent’s postwar order regardless of the outcome of this particular referendum. Brexit will simply speed up that ongoing process of political decomposition.

It is important to remember in this respect that David Cameron did not call this referendum because he truly cared about the opinion of ordinary people on the EU. Like Alexis Tsipras last year, he called the referendum in a risky and desperate gambit to keep his flailing party together — to silence the Tories’ eurosceptic right wing, disarm the constant backbencher challenges to his leadership, and inoculate the government against future defections to UKIP. This vote was never really about the EU; it was about one of the figureheads of Europe’s crumbling neoliberal center trying to reassert his hold over a party that was once the stable bedrock of the UK’s landed aristocracy and its metropolitan bourgeoisie, but that is now rapidly disintegrating in the face of a resurgent reactionary right.

The ongoing coup against Jeremy Corbyn similarly has little to do with Europe. As an article in the Telegraph from June 13 confirms, Labour MPs and the Blairite wing of the party have been plotting an anti-Corbyn revolt for weeks, if not months, aiming to bring down their leftist leader in “a 24-hour blitz” after the referendum, regardless of its outcome. Again, this is not about the EU; it is about the incompetent lackeys of a crumbling neoliberal center trying to reclaim their hold over a party that was once Europe’s most enthusiastic cheerleader of neoliberalism, financialization and overseas military intervention, but that is now rapidly disintegrating — or realigning itself — in the face of an insurgent “hard” left.

In this respect, Blair’s apocalyptic reference to Yeats in his New York Times opinion piece was awkwardly on point: things are falling apart; the center cannot hold. This is the crux of the matter, and it helps explain the hysterical doomsday discourse of the centrist establishment: their globalized post-democratic fantasy world is crumbling before their very eyes, as their once-passive voter-cum-consumer base is suddenly gobbled up and mobilized by a motley crew of “angry populists” who thrive on the electoral spoils of a crippling legitimation crisis and feast on the popular discontent sowed by years of austerity and decades of neoliberal restructuring.

The answer to the steady disintegration of the established political order clearly cannot be more of the same. Against Blair’s hopeless cries that “the center must hold”, and against the thinly-veiled conspiracies of his neoliberal acolytes in Parliament — who are now closing in on Jeremy Corbyn in a last-ditch attempt to reclaim the Labour Party and destroy from within, once and for all, the only political force that could possibly pose an electoral counterweight to the far-right in this defining moment in British history — against all of these turncoats, the left must stand firm and insist: the center will fall.

But to avoid ceding the resulting void to the racists and reactionaries, the weakened and dispersed forces of the left will need to rally in face of the historic battles now coming their way. Despair as one may, this means the choice is now fairly straightforward: it’s Corbyn or nothing. Not because the embattled Labour leader will bring democratic socialism or fully automated luxury communism to a newly independent Britain, but because this decent, principled leftist is now the only bulwark still standing between ordinary working people of all colors, and the monsters that are about to be unleashed on them.

About the author:

Jerome Roos is the founder and editor of ROAR Magazine, and a researcher in International Political Economy at the European University Institute. For more on his research and writings, visit jeromeroos.com.

Commodifying Dissent: Media, the Arts and the Hope in Cooperatives

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By Yoav Litvin

Source: CounterPunch

In the latest onslaught of apocalyptic news updates: The European Union is in crisis after the BREXIT vote, endless wars continue to ravage Africa and the Middle East causing millions of refugees to flee for their lives, ISIS strikes again, this time slaughtering over one hundred and fifty innocent Iraqis in Baghdad, and man-made climate change is wreaking havoc, fueling the third major mass extinction of species on Earth.

Meanwhile, back in the halls of empire the theatrics of the electoral process, together with the usual seasonal sports spectacles are mesmerizing and distracting the vast majority of the American public from the pressing issues threatening society. Despair and hatred mar our streets, nightclubs, schools, churches and movie theaters. Greed has overtaken empathy and a few powerful individuals have squashed the collective. Whole communities have been ravaged by neoliberal agendas that imprison and impoverish, all in the name of the almighty greenback.

But it is just another day at the office for the 1%. They own the Executive, Legislative and Judicial branches of government. As Chris Hedges frequently stresses: “We’ve undergone a corporate coup d’etat in slow motion. And it’s over. We’ve lost, and they’ve won.”

The vast majority of media sources, the watchdogs meant to protect democracy and the people’s interests at all costs, have succumbed to the rule of profit, aka “ratings”. They have become de factopropaganda outlets meant to manufacture consent and sell us on the faux virtues of consumerism and the American dream.

The corporate-owned mainstream media has been complicit on many levels. It is business as usual when a major outlet like MSNBC casually interrupts US Congresswoman Jane Harman speaking about NSA mass surveillance to feature the “breaking news” of teen pop star Justin Bieber’s DUI arrest. News networks carry on for hours with mind-numbing repetition about Donald Trump’s racist and misogynist antics, while all but completely ignoring a massive sit-in led by Democracy Spring, a movement that champions an end to the corruption of big money in our politics. Pundits whose job is to cry wolf endlessly discuss ISIS and the “threat of radical Islam”, but thorough analyses of the continued crimes of capitalism and imperialism are taboo, not to mention any productive discussions about systemic alternatives.

In this climate of corrupted news outlets, media that are independent of corporate funding are crucial in providing the people accurate information about systems of power and control.

But historically, the media has not been the only watchdog for the people and against powerful interest groups. Artists and other creatives have often used their works to voice progressive ideals that rebel against widely held conceptions of gender, race and class. As such, artists have been among the first voices of dissent to be targeted by totalitarian and fascist regimes. In the American capitalist culture, artists fall prey to a system that monetizes and commodifies all walks of life, including health care and education. Many artists willfully sell out, becoming court jesters who contribute their art to the needs of empire, i.e. as propaganda. Now studied as a degree at schools for higher education, the bulk of arts have become part of an “art market” – a multi-billion dollar industry that is more about a lifestyle and an investment, than it is about progressive messages or a passion for a new and interesting aesthetic. In the current cynical era when replicas sell for $100,000, there is little room for political art that expresses genuine and independent notions that challenge systemic conventions.

There are exceptions. Some artists refuse to corrupt themselves and their art by adhering to the whims of the “art market”. Notably, since the late sixties, there has been a movement of graffiti and street artists who have claimed public space from private owners. Born in the Washington Heights neighborhood in New York City (arguably) and now a global phenomenon, graffiti and street art often empower disenfranchised communities by serving as a voice of dissent, and providing free, uncensored messages regardless of commercial constraints.

The pathology behind the hijacking of media and the arts by the lords of capital runs deeper than the mere criminality of the 1%. It lies at the roots of one of the fundamental American values- individualism, where the achievements of the lone genius are sanctified, and those of the collective are ignored or even vilified. Individualism divides and conquers, providing the promise of immense spoils for victors, while always blaming failure on individual inadequacies, not systemic ones.

The cult of individualism has been so deeply ingrained in the American psyche that it has degenerated the biological human affinity to empathize rather than disregard, collaborate rather than dominate and has stifled the desire to give without the expectation of immediate return. Individualism has made cooperation a waste of time. But the fact of the matter is that humans have evolved as a social species and naturally yearn for and need connection, affirmation, love and stimulation to survive, thrive and create.

The crises humanity faces leave no choice but to decommodify dissent, abandon notions of individuality at the expense of others, topple hierarchies, and unite around democratic cooperatives that promote community, democracy and solidarity. Returning ownership of dissent to the public is a crucial step towards revolutionizing the workspace, en route toward a truly free and just democratic society.

Yoav Litvin is a Doctor of Psychology/ Behavioral Neuroscience.

Dallas Shootings: White Supremacists Succeeded in Provoking Black Extremism

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(Editor’s note: Though at this time it’s still too early too tell whether the shooting was in fact an act of black extremism and/or a more complex situation intended to appear that way, the author’s central argument, that the social chaos created by such events benefit a select few, remains valid.)

By Eclinik Learning

Source: Covert Geopolitics

Considered to be one of the worst in US police history, five police officers were shot dead and scores wounded by snipers, presumably as a retaliation to the blatant killings of two black men this week in Louisiana and Minnesota.

Initial reports said that the three snipers were not part of those who joined the Black Lives Matter rally where the shootings occurred.

This event has just raised the confrontation between the white police and the black community to a new level.

The existence of a well-organized group of white supremacists that are occupying positions of power and within the armed services of the government is at the root of all these perennial deadly and racially loaded confrontations.

The graphic video of the murder cannot be subjected to wild speculations because it shows beyond doubt of a cold blooded murders by police officers who happens to be white.

These fanatics are not just hurting black people but they are those same extremists who were aiming their pepper spray to black and white kids alike during those massive Occupy Movement rallies, in close coordination with those same mindless talkingheads who are still running the mainstream media today.

Their aim is to provoke racial, political, and cultural conflict wherever possible. It would be a complete waste of our time to try and change their trajectory considering that these extremists completely believe in their own superiority just by the virtue of the color of their skin.

A more drastic action, like removing them all from power, should be done. These people don’t respond positively to vocal street protests.

As far as this recent event is concern, there is now a very high probability that a counter-retaliation will occur against the black people. But we don’t think that it could reach the level of a full blown racial confrontation considering that a sizable number of the Americans know exactly who the real enemy is.

Who has benefited from this drastic shift of the national attention?

This event undoubtedly and effectively shifted the national conversation away from the FBI’s absolution of one Hillary Clinton for her “extremely careless” handling of state secrets via her personal email server, which in itself was just a mere diversion of more heinous crimes that the Clinton couple have to cover-up all these years.

It would not surprise us a bit if something bad will happen on the other side of the Atlantic to stop the fallout from the Chilcot Report indicating that Tony Blair was lying about everything that has to do with the invasion of Iraq.

Aside from these obvious motivations of escaping executive accountability by covering lies with more lies, and by putting the people of the world constantly on the edge, the endless appetite for gun control and mass surveillance lies at the very foundation of all these unprovoked police shootings and false flag operations.

Only this time, those who survived for a while begun to shoot back. The only problem is that the wrong police may have been the casualties.

It is therefore a lot wiser for those would-be snipers to set their sight directly on the Eye of the Pyramid.

 

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Was Super Tuesday Rigged?

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By Jerry Kroth

Source: The Hampton Institute

Social scientists have long known that releasing poll information early, before polls have closed, has two effects: first it decreases voter turnout by about 12 percent,[1] and it increases the bandwagon effect, where people hop on and vote for the winner, by about 8 percent. [2]

On the morning of Super Tuesday, before anyone had voted, the Associated Press released a story that Hillary Clinton had already won. She was the “presumptive presidential nominee” and the victor. AP had made that announcement because of a super delegate count and decided she already beat Sanders.

Other media outlets then piggy-backed on this story, and virtually every American woke up that morning to headlines that Hillary had won-and remember, that is before anyone voted on Super Tuesday.

What a surprise! By the time you had your morning coffee and went off to the polls, you already knew Mrs. Clinton was the winner. Did that bias the election? Did it discourage people from voting? Did it create a “bandwagon effect?”

If one looks carefully at the percentage totals for Clinton versus Sanders totals for those primary states, it is clear the so-called “landslide” victory of Clinton on that day was fully within this margin of bias created by the bandwagon and voter turnout effects.

In other words, the AP story determined the outcome of this election.

Strong words? Well, let’s look at the data.

Three days before the election, a Yougov poll showed Clinton leading Sanders by two points in California. But after the Associated Press released its story, Clinton beat Sanders not by two points but by 13! Hillary got an 11 point “bump.”

From somewhere.

The same effect happened in New Mexico. Sanders was ahead of Clinton by a wide margin 54 to 40 percent. [3] By Super Tuesday, the situation reversed and Clinton beat Sanders 51.5 to 48.5. That surprising result gave Hillary an additional 13 points. Surprise! A 13 point “bump.”

In New Jersey, poll results just before Super Tuesday showed Clinton leading sanders 54 to 40 percent [4] but on election day she beat him 63 to 36, another unexpected 9 point “bump” in Hillary’s favor.

In South Dakota, a poll showed Sanders ahead of Clinton by 6 percentage points [5] just a few weeks before the primary, but on Super Tuesday Hillary pulled another rabbit out of her hat and beat Sanders by two points; an 8 point “bump” for Clinton.

Those are the only states where we can calculate pre-post results. Hillary got an unexpected 9 points in New Jersey, 8 points in South Dakota, 13 points in New Mexico, and 11 points in California. All unexpected. All unpredicted. All quite different from polls held just days before Super Tuesday.

And all very suspicious!

If one tries to rebut these findings alleging they all are within the margin of error for polls, then Sanders should have had just as many spurious bumps as Clinton. Didn’t happen! All went to Hillary. The skewing is not random! The statistical anomalies are consistently prejudiced toward Hillary.

Sixteen European countries ban reporting election results before voting occurs, and in the UK, reporting poll data on the day of the election is forbidden. [6]

All for good reason.

Serious attention should be paid to declaring these primaries invalid. Furthermore, the possibility of investigating media entities, in particular Gary Pruitt, CEO of the Associated Press, for any alleged collusion with the Clinton campaign should be aggressively pursued. Even if there is no corporate media complicity, it can still be argued that the AP’s desire for an early morning scoop determined, biased and corrupted this entire election.
Jerry Kroth, Ph.D. is Associate Professor Emeritus Santa Clara University. He may be contacted through his website, collectivepsych.com

Notes

 

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Your Awakening Counts More Than Your Vote

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By Dylan Charles

Source: Waking Times

We live in a world where illusions are held in higher esteem than verifiable truth. This is no accident, as the individual has for decades now been on the receiving end of social engineering programs, advanced political and corporate propaganda, fear programming and outright mind control.

The sum total of all this mass conditioning has been to convince otherwise good-natured and hard-working people to participate in their own enslavement and to willingly acquiesce to the ever-increasing rules, invasions of privacy, taxations, permissions and control schemes of a government and world elite who have long since left public interest in the dust.

The American dream is a mythic idea that was supposedly founded on the principle that public oversight of government is possible thanks to an electoral process which would give an informed citizenry the opportunity to replace undesirable politicians with better ones. Government itself, though, is a brutish and violent force that has time and again proven absolutely wild, reckless and untamable. It has never has obeyed its own laws, policies or regulations, and world history is a bloodstained chronicle of man’s failure to control himself when given power in the form of government.

Just as you cannot stop the tides from rising and falling, you cannot stop government from decaying into tyranny, especially so by following its very own rules and by participating in its token rituals.

This is truth, yet the illusion of so-called ‘democracy’ persists, seeming to grip people ever more feverishly with each passing election season. Even in the face of overt election fraud, party infighting, delegate rigging and widespread disenfranchisement. And so here we are again, facing the embarrassing spectacle of choosing between two undesirables when we all know the game is rigged.

For the powers the be, though, the repeating four-year cycle of presidential politics is the most effective device for keeping the masses high on the illusion of self-governance. It force feeds us on a regular schedule the false narrative that we the people can vote to reign in the power and corruption of the oligarchy of deep state, private and corporate influences that truly control the direction of this nation.

In this light, the purpose of national politics is not to perpetuate self-governance for the benefit of the common person, but rather to eat up personal energy and resources in order to suck the individual into a quagmire of false hope and endless patience with outrage after outrage. It is to make ineffectual action feel like action to the people being most screwed over by the corruption of the elite.

Sure, this may sound negative, cynical or apathetic to those who are over-invested emotionally in this game, but in order to move beyond the insanity of doing the same thing again and again while expecting different results, it’s imperative to be deadly honest about how this program works to enslave us, not to free us. Once we can think beyond the peer pressure, neighbor-hating, and mindless outrage that marks each election cycle, we make ourselves available to the possibility of real change. And real change always begins from within, and never forced from without.

There is no political leader who can make you stand fearlessly in this complex and dangerous world.There is no candidate that can give you the freedom that comes with a healthy mind and body. There is no political ruler who can manifest true and lasting happiness for you. There is no politician who can ensure that you enjoy the experience of your life everyday, under any and all circumstances. And there is no president that can empower you to be the best possible version of yourself so that you may give your best to others.

All of these qualities are vastly more critical to personal, community and planetary renewal than whichever new figurehead is selected to be the perceived front man of a morbidly corrupt American government.

The most effective way to change the world around you is to first focus on and create more value in yourself. This is why your awakening counts far more than your vote does.