Phantom Performances – The Rise of the Spectacle

By Kingsley L. Dennis

Source: Waking Times

ˈspɛktək(ə)l/

noun

a visually striking performance or display

an event or scene regarded in terms of its visual impact

“Now the death of God combined with the perfection of the image has brought us to a whole new state of expectation. We are the image.” ~John Ralston Saul, Voltaire’s Bastards

“Magical thinking is the currency not only of celebrity culture, but also of totalitarian culture.” ~Chris Hedges, Empire of Illusion

Welcome to the spectacle. Or perhaps I should say the kind of spectacle that has become the face of entertainment that pervades our westernized cultures. The way that the spectacle succeeds is that it isn’t so much about fooling us into believing its lies as real, but rather that it is we who ask to be fooled. We seek to suspend our sense of reality, to pursue a space of escape. The spectacle pulls us in because we lend our willingness to its agenda. If we are honest, in this post-truth age, we will admit to living in an age of spectacle. And it is from this that many of us receive our interpretation of reality. Since the middle of the 20th century onwards the ‘western spectacle’ has been in the form of media advertisement and propaganda. We may think that we’ve only recently arrived at the age of the spectacle, where Disneylandification is becoming the norm, and Super Bowls are interspersed with scantily-clad singers, and TV programs appear in the slots between advertisers. Yet the whole spectacle show has been a form of function creep ever since telecommunications first emerged as a social phenomenon. The image has been with humanity since the first dawn of our arising; from cave paintings to hieroglyphics to cuneiform clay tablets. The major difference is that today the spectacle of the image has not only gone global, but it has also gotten inside of our heads.

Western cultures especially (and the US specifically) have now made the image, the spectacle, and hence the illusion so grand, so vivid, and so persuasively realistic that they are becoming our basis of reality. We swing from one illusion to the alternative, which is still yet another grand spectacle; just as we swing from the political left to the right, believing each side is distinctly different. Yet each is a part of the same bubble that customizes our lives – they form a part of our news, our heroes, our tragedies, and our dreams. We now serve a mosaic of ideals carefully crafted as a patchwork of phantom performances. Nothing is ever real anymore except the painful extremes that pervade our daily existence: the violence, the suffering, the deprivation, the inequality, the disease. Only these fragments that create great pain become the real, and from these many of us seek refuge in a plenitude of diversions, distractions, and triviality.

Western civilization has chosen to be played out upon a grand stage where the performance – of invented storylines and scripts – runs the show. We move through social realities that are an entanglement of signs, virtual connections, and social media status. It’s all about who is going to be the next ‘influencer’? We are encouraged to project back into the world our entertainment-mediatized fantasies. People begin to act out their imaginary landscapes, often in violent and distorted ways, as young students massacre their classmates before going to eat at McDonalds. This is the hyperreal that distorts a stable reality, making it harder to gain a grounded perspective on things. People are increasingly being guided by the false totems of media-militarized-entertainment.

The media spectacle gives us our modern guiding images. This is similar to how in the Middle Ages images depicted in stained glass windows and paintings of religious torment or salvation acted to control and influence the social behavior of our ancestors. For many of us the white-bearded god above is dead, so we have media depictions of heroes, adventurers, McGyvers, celebrity-cosmetic makeovers, beauty pageants, talk shows and reality television to be our social guides. An illusory sensate reality has been erected that runs on pseudo-lives and phantom performances. Such phantom performances mask our personal failures and conveniently hide them behind a curtain of the unreal. People prefer to watch the rich and famous on television rather than face the domestic unhappiness of their own lives. Why have ice when you can have bubblegum-flavored ice-cream?

Luckily for those of us who live in the west we inhabit a world of easy-correction where we can make ourselves better if we buy certain products, ingest certain foods, and hang-out in the right yoga gyms. For every situation there is seemingly a commercial solution. We have not been abandoned, after all. In the realm of hyperreality, our fantasies are no longer an impediment to success. On the contrary, our fantasies are the portals through which we enter. All we need is for the world of the media to give us our dream. Everybody has talent, as the reality shows tell us – ‘Britain’s Got Talent,’ ‘America’s Got Talent:’ in fact, we’ve all got talent! We are all of us hidden unique performers, and the world ‘out there’ is begging for our arrival. This is not to be confused with the manipulation by greedy commercial enterprises that are ready to discard you as soon as your ‘talent’ no longer sells.

Yet the truth of the matter is that the spectacle of celebrity culture seeks commodities, not real individuals or souls. It doesn’t want that we seek for any form of transcendence, illumination, or real growth. It is a world that seeks only those that feed the phantom and encourage others to do the same. It is the ‘real’ that gets pushed into a black hole – to become a figment of the imagination, whilst imaginary dreams take its place. Celebrity culture thrives from the very lack of inner reflection. There is no ‘going within’ unless it is a form of medication going down our throats. If we are brutally honest, the celebrity spectacle is an ugly specter that can be as cruel as it is superficial.

The Spectacle of Celebrity Culture

No one achieves celebrity status on their own. It is a stage performance that requires a hoard of cultural enablers; from media, marketers, promoters, agents, handlers, and a host of hungry and gullible people. It is a veritable stage of actors, with each person in it to gain something for themselves. They either seek attention, satisfaction, fame, wealth, or a combination of these. Celebrity culture has come to dominate how many of us define our sense of belonging. It has come to define how we relate to the world around us, and in this respect has disfigured our notions of social belonging and community. Celebrity culture funds and feeds our own movies inside our heads as we invent our roles and behavior. It is a culture in which very few participants are even real for a day.

We idolize celebrities and often project them as idealized forms of ourselves. And yet through this substitution we move further away from any real self-actualization. The transcendent – the Real – does not do substitutes. By throwing our fantasies onto others we are diminishing our own power. In the words of one serious journalist,

We are chained to the flickering shadows of celebrity culture, the spectacle of the arena and the airwaves, the lies of advertising, the endless personal dramas, many of them completely fictional, that have become the staple of news, celebrity gossip, New Age mysticism, and pop psychology …in contemporary culture the fabricated, the inauthentic, and the theatrical have displaced the natural, the genuine, and the spontaneous, until reality itself has been converted into stagecraft. 1

We are subtly pushed through the well-structured stagecraft whilst all the time thinking that it is real. Our contemporary ‘death of the gods’ has been replaced by a divine adoration of celebrities and celebrity culture. Celebrity items, like holy relics, are paraded, idolized, and sold for vast sums. People rush for autographs, only to sell them later on eBay to make an unhealthy profit. Celebrity personal possessions are sold off at prestigious auction houses for astronomical prices, so aging people can wear the clothes of their idols. The glitzy suit that Elvis wore before dying in a Las Vegas toilet; or the dress that Marilyn Monroe wore to show her knickers to the world above a subway vent. Everything is up for grabs – the profane is made sacred, and then sacrificed as celebrity talismans. It all engenders a performance of hysteria, leading sometimes to stalking, or what is nowadays referred to as ‘trolling,’ as celebrity private photos are hacked and shared online. It’s happened to Emma Watson, Jennifer Lawrence, Kate Upton, Jessica Alba, Kate Hudson, Scarlett Johansson…and the list goes on, and on, and on.

The world of celebrity culture thrusts us into a moral void. People are valued by their appearance and their skin-deep beauty rather than their humanity. Such a culture focuses upon onanistic desires and ways for self-gratification. The cult of self ‘has within it the classic traits of psychopaths: superficial charm, grandiosity, and self-importance; a need for constant stimulation, a penchant for lying, deception, and manipulation, and the inability to feel remorse or guilt.’2 The cult of self also promotes the right to get whatever we wish, and celebrity media plays into this, often at the cost of the celebrity who suffers from social media harassment and online trolling. Celebrity public life is not a sacred space; instead, it has become a theatre of performance that is open for all spectators. And those spectators who surround themselves with celebrity culture tend to live in the present, fed by an endless stream of packaged information. They live by credit promises, ignorant to the future prospect of unmanageable debt. They are hostage to a culture that keeps them enthralled, like a television commercial replete with pleasing jingles. They navigate their purchases through well-known brands, eyeing the famous logos as guides. It is an image-saturated reality, bright and tantalizing, offering comfort and satisfaction upon all levels – until the credit runs out. Then the person becomes an outlaw to the very system that fattened them up like foie gras ducks.

These are the trivial diversions that for many are necessary, and which exist in cultures that prize shallow entertainment above substance. We may wonder whether the consumerist celebrity culture is a compensation for the loss of our true freedom regarding the human spirit and our well-being. And celebrities too are often trapped within their own fairy-tale prisons. They are skillfully controlled by their handlers and pushed in front of the media – all this to compensate for the insatiable appetites of those thirsty spectators that swarm upon celebrity culture. We are tantalizingly shown that even us, the humble spectators, can triumph in fame through the lens of reality television. The celebrity machinery oils itself on the media-creation of third and fourth-rate celebrities that have their fifteen minutes of fame – crammed together on desert islands, stuffing insects into their mouths as they bad-mouth their once beloved ‘best-friend’ and vote them off the show. Reality survival, it seems, comes at a cost. And then when they finally emerge into the ‘real world’ of the hyperreal they throng and mingle with other reality-stars under the glare of media spotlight in the vain hope that together they can populate an illusory world of the celebrity.

The world of reality television is another limb on the body of phantom performance. In the last decade a multitude of reality shows have cropped up on our television screens; and they all have one thing in common – they involve being constantly watched. Popular shows such as Big Brother put strangers to live together with round-the-clock constant surveillance. These strangers are even videoed in their beds as they sleep or fondle and kiss with other contestants. Sex lives are ogled over alongside the tears and on-screen breakdowns. Then the television psychologists are wheeled out to offer ‘expert commentary’ on the contestant’s state for mass consumption. Yet underneath all this glamour and glitz is the subtle message that intrusive surveillance is a normal feature of contemporary societies. In fact, it even masquerades as something cool that can be shared online, and which can make us famous. However, the brute reality is that such reality shows normalize what would otherwise be blatant non-constitutional intervention. And yet such shows make surveillance not only routine but a potentially enjoyable part of our modern lives. We are being conditioned into monitoring and sharing our own lives for others to see. Our phantom performances can make any one of us into an enviable star.

Social media is now rife with home-grown videos where everyone from toddler to teenager to retiree is making their performances visible to the image-hungry collective. Selfies too are the new fashionable rage as we perform in front of ourselves. This trend has become so pervasive that each year the number of selfie-related deaths has been increasing. In 2015 more people died from taking selfies than from shark attacks.[i] A dedicated online Wikipedia page has been established to record some of the ongoing ‘selfie-deaths.’ Here are a few examples:

Two young men died in the Ural Mountains after they pulled the pin from a live hand grenade to take a selfie. The phone with the picture remained as evidence of the circumstance of their deaths. (Russia, January 2015)

An 18-year-old died when she attempted to take the “ultimate selfie”, posing with a friend on top of a train in the north-eastern Romanian city of Iași when her leg touched a live wire above which electrocuted her with 27,000 volts. (Romania, May 2015)

A 19-year-old from Houston died after trying to take an Instagram selfie while holding a loaded gun to his head. He accidentally fired the gun and shot himself in the throat. (USA, September 2015)

A 17-year-old student, Andrey Retrovsky from Vologda, Russia, fell to his death attempting to take a selfie while hanging from a rope from a nine-story building. The rope snapped. Retrovsky was known for taking ‘extreme’ selfies and posting them to his Instagram account. (Russia, September 2015)

Selfie deaths, it seems, are global – and not a rare occurrence. Our phantom performances come at a cost. In a world where the image is iconic, more and more people are losing themselves in a reality where a sense of achievement comes from catching the ‘ultimate selfie.’

The drive for inner fulfilment, transcendence, and growth has been wavered aside in favor of the pixilated image. We fear not being seen. We dread being anonymous. Even being a spectral ghost is preferable to being dead.

We Are the Image

The new perspective on the world is pixilated. We are awash with images without substance and which are routinely fetishized as iconic. Signs are lacking immanence; they are fleeting and transient like never before. That is why corporations spend millions trying to find an image logo that will stick around long enough to be implanted into our minds. Images are becoming signs to the disappearance of the real. Images are the new believable reality; now no one cares that the original behind the image has quietly slipped away. The world exists as if in a play of phantom appearances. The image has taken centerstage within the space of the new real. We are now the image.

Yet the danger here is that in being given the image with its glamour and glitz we are in return giving up our critical and intellectual tools that help us cope with a complex world. Where once we had the faculty of separating illusion from reality we now have a simplified hyperreal world where everything can be explained away by a platitude of post-truth phrases. Does it even matter anymore that Las Vegas with its illusion of France with the mock Eiffel Tower, or its pseudo-canals of Venice, are far from the reality of France or Venice? How many people care? Or that the fantasy worlds within the various Disney theme parks are merging with the entertainment-saturated lives outside? Would it truly matter if we were all living within a controlled environment as depicted within the film The Truman Show? Or maybe, just maybe, such films are actually trying to tell us something – to wake us up?

The danger now is that our cultural spectacles – our celebrity culture and spectral images – are making any other alternative seem dull to us. It may be that in an age of simplified gratification any complex reality is boring. What the ‘real’ presents us with may no longer be enough. In its place we are perhaps seeking a false magic.

We have lost touch with that essential something that can work like magic in our lives. As one thinker recently stated:

We live in changing times whereby humanity is undergoing a transformation…We need to understand phenomena at deeper levels, and not just accept what we are told, or what is fed to us through well-structured social institutions and channels. We must learn to accept that our thinking is a great tangible spiritual force for change. 2

The notion that our ideas, our vision, our projections onto the world can be a ‘great tangible spiritual force for change’ is eluding us. Never before has it been so important to trust in the power of the human spirit, and to put forth, with honesty and integrity, the innate human power. The alternative is that we slide into the slipstream of our own phantom performances – we become the image.

 

Extract from the book Bardo Times: hyperreality, high-velocity, simulation, automation, mutation – a hoax?

Endnotes 

Hedges, Chris. 2010. Empire of Illusion: The End of Literacy and the Triumph of Spectacle. New York: Nation Books, p15

 Gulbekian, S.E. 2004. In the Belly of the Beast: Holding Your Own in Mass Culture. Charlottesville, VA: Hampton Roads, p251

[i] See http://www.telegraph.co.uk/technology/11881900/More-people-have-died-by-taking-selfies-this-year-than-by-shark-attacks.html

How Real Mind Control Works

By Brandon Smith

Source: Alt-Market.com

When people are confronted with the idea of “mind control” they often think of something out of television or film media; a lone prisoner tortured, chemically dazed and conditioned into a hollow zombie as his captors squeeze information from him or use him to complete a task he would not normally do or morally accept. And while there is actually some truth to this kind of Hollywood depiction, as is evidenced in the exposure of government programs like MK Ultra, the most insidious forms of mind control are far more subtle.

Governments and the elitists behind them do not necessarily need to physically cage, drug and brutalize people in order to influence how they behave. All they need to do is manage their perceptions, expectation and assumptions. This can be accomplished with large portions of the public, rather than one person at a time.

The elites have always been fascinated with the idea of mass hypnotism. In the 18th century Franz Mesmer was famous for entertaining European royalty with displays of what he called “animal magnetism”, which included what we now know as hypnosis of individuals and groups. Mesmerism has since become synonymous with the attempt to befuddle people and dictate their actions while in a kind of trance. Hypnotism is still a very active subject in psychiatric circles and the US government took avid interest in hypnotism as a weapon during their MK Ultra experiments in the 1950s.

People involved in the field of hypnotism are quick to point out that a hypnotized person cannot be made to do something that goes against their code of ethics, but this is not exactly the whole story. A hypnotist makes suggestions that the subject chooses to follow (or refuses to follow) while in a trance state, however, what if they can be convinced (or fooled) through hypnosis into believing that a particular action is in their best interest in spite of their moral code or sense of self preservation?

This type of control over a subject can and has been accomplished in hypnotic therapy, and examples of “covert” hypnotherapy are also on record, including the example of an Ohio divorce attorney that used covert hypnotism against multiple female clients and is suspected of using it against some court employees to disarm their psyches and then rape them without memory of the incident.

About two thirds of any given population are capable of being hypnotized to varying degrees. Stanford University has been avidly searching for a brain pattern that acts as a fingerprint for those that are more prone to hypnotic influence, and they believe they have found certain factors involving areas of the brain that handle heightened focus and attention. Reduced peripheral awareness also helps to increase the subject’s vulnerability to hypnosis and vastly increases suggestibility.

These conditions can in fact be encouraged in large crowds of people. Consider this for a moment – What daily activity is the average person involved in that hyperfocuses their attention on a single point in space for long periods of time and removes almost all of their peripheral awareness? If you said “cell phone use” then you win a chicken dinner. Beyond creating an artificial and constant low dose of dopamine in the human brain leading to addiction, cell phones and other small electronic devices actually create the perfect conditions for a person to be hypnotized as they rip them away from all peripheral awareness and make them highly suggestible to those who know how to use covert methods.

To reiterate, a hypnotic state can be induced in large groups of people for extended periods of time with the correct long term stimulus. Watch here as mentalist Darren Brown hypnotizes or “brainwashes” an entire shopping mall of people into raising their hands exactly when he wants them to without them being aware of why they are doing it. Notice that around two thirds of the crowd complies.

Hypnotic suggestions last as long as the subjects continue to believe that the suggestions are correct. Hypnotism is essentially an agreement between the hypnotist and the persons being hypnotized that a particular belief is true (even if it is not). In the case of a victim of an attack, the person may want to believe that the traumatic event did not happen, and thus they can be convinced through hypnosis to forget it. In the case of a group of people, the hypnotist would have to identify an idea or fear that they all share and WANT to believe is real, and then exploit it.

I think some of the political applications of this are obvious.

The false left/right paradigm is a perfect Petri dish for obtaining or manufacturing the consent of the masses to be hypnotized. They WANT to believe that their team, which they have willingly joined, is the correct team and that the leadership of that team has their best interests at heart. They want to believe that the actions of their party, through legislation or direct means, are always rational and morally sound. And, even when the leaders of their party do things which are completely contrary to the beliefs and morals of the people who make up the party, those people still want to believe that there must be some logical reason behind these decisions that they do not yet grasp.

Beyond this, the threat of the “other party” or team is an ever constant stimulus in the form of fear.  We watch the scripted battles of these two fabricated teams play out in elaborate forms of Kabuki theater, yet nothing ever really changes except that the global elites grow more powerful.  Still, many people actually believe these battles to be real, and invest immense amounts of energy and focus into them as if the fate of the world is being decided within the antics of a political soap opera.

When people are afraid or hyperfocused on an outside threat, they once again become more suggestible. This is why mainstream political discussions focus less on understanding of the threat (the “How” and the “Why”) and more on perpetuating the threat.  With understanding of the enemy (or false enemy), the threat can be assessed and fear is reduced, even if the threat is real. Without understanding, fear only increases. Political powers seek to constantly remind us that threats exist without allowing us the benefit of context.  They do not want us to have an in-depth knowledge of the mechanics behind the threats.

We are told that our system works in a particular way that seems logical, but it only makes sense to us so long as we want to believe that the system functions as we were taught.  We have to have blind faith that what we were initially told was absolutely true.  The question is, why should we?  Isn’t it better to remain skeptical of most things and to study what is handed to us?  If we’re given a strange elixir by an utter stranger and we’re told to “drink up!”, would we not question what’s in the frothing brew and what it does?  Would we not investigate?

In the case of information and proclamations some people would not investigate, because it is more comfortable to believe the lies, or perhaps because they will be rewarded for going along with the status quo.  Only when we become willing to sacrifice comfort, when we stop wanting to accept everything we are told at face value and start questioning the reality that is handed to us, only then will the mass hypnosis we were once influenced by lose its power.

The hypnosis of the elites requires ever increasing forms of distraction and stimulation in order to keep the public entranced. The creation of fear and confusion is vital to the execution of mass mind control, and this is a factor that many people absolutely refuse to recognize or take into consideration. The idea that the elites would build a system only to then deliberately destroy it is just too much for many to fathom. But again, what better way to hyperfocus an entire population and make them malleable to suggestions that they would not normally consider otherwise?

In past articles I have outlined the incredible array of similarities between global elitist groups and the behaviors and character traits of narcissistic sociopaths (also known as narcopaths or psychopaths).  I have even theorized that globalists are actually a highly organized group of narcopaths who recruit other narcopaths into the fold. Many high-level narcopaths are intuitively knowledgeable on the dynamics of suggestibility and the human psyche. I would call this their primary survival trait.

Narcopaths are well known for creating confusion around them in order to gain control of the people in their lives or the people in a room. They are also known for being willing to build up certain routines and acclimating people around them to a particular environment, only to suddenly disrupt it all as a means to stun their victims and create subservience. It is important to realize that these people do NOT necessarily care about stability. In fact, they often will actively sabotage stability to obtain something they care about more – control.

The strategies that individual narcopaths exhibit on a small scale are simply magnified thousands of times when we talk about the behaviors of the global elitists. People who consider themselves rational are hard pressed to comprehend this kind of behavior, but there is a devious tactical logic to it. Mind control of others can be achieved by keeping those people infinitely off-balance. Conjuring moments of tenuous peace, and then striking with cycles of unpredictable crisis. Before we know it, many years of instability have gone by and the organized narcopaths in power have gained even more control.  We wonder where all that time went, and why we were not able to change things? It is because we have been hypnotized into inaction, or the wrong actions in the name of meaningless political stagecraft.

Real mind control and mass hypnosis requires, as already mentioned, our consent, but it is consent that is conned out of us. It is conned out of us by fake leaders with intentions and actions that do not match their promises. It is conned out of us by a system that breeds conformity of thought and tells us that those who think outside the widely accepted norm are aberrant and “crazy”. It is conned out of us by our own weaknesses – our desire to go along to get along, our fear of confronting the crowd and telling them they are wrong, our fear of losing what we think is stability, or our fear of being on our own.

Real mind control is not about torture and force, it is about quietly induced acceptance. We can remove our consent from the hypnotists anytime we wish, but we have to be willing to stop ignoring certain realities. We have to be willing to feel the pain that comes when we recognize we have been conned and controlled in the past, and we have to revel in our ability to refuse to conform. It must become a part of who we are – the people who do not take what we are told at face value. The people that question almost everything. The people who cannot be mesmerized.

The Pathocracy of the Deep State: Tyranny at the Hands of a Psychopathic Government

By John W. Whitehead

Source: The Rutherford Institute

Politicians are more likely than people in the general population to be sociopaths. I think you would find no expert in the field of sociopathy/psychopathy/antisocial personality disorder who would dispute this… That a small minority of human beings literally have no conscience was and is a bitter pill for our society to swallow — but it does explain a great many things, shamelessly deceitful political behavior being one.”—Dr. Martha Stout, clinical psychologist and former instructor at Harvard Medical School

Twenty years ago, a newspaper headline asked the question: “What’s the difference between a politician and a psychopath?

The answer, then and now, remains the same: None.

There is no difference between psychopaths and politicians.

Nor is there much of a difference between the havoc wreaked on innocent lives by uncaring, unfeeling, selfish, irresponsible, parasitic criminals and elected officials who lie to their constituents, trade political favors for campaign contributions, turn a blind eye to the wishes of the electorate, cheat taxpayers out of hard-earned dollars, favor the corporate elite, entrench the military industrial complex, and spare little thought for the impact their thoughtless actions and hastily passed legislation might have on defenseless citizens.

Psychopaths and politicians both have a tendency to be selfish, callous, remorseless users of others, irresponsible, pathological liars, glib, con artists, lacking in remorse and shallow.

Charismatic politicians, like criminal psychopaths, exhibit a failure to accept responsibility for their actions, have a high sense of self-worth, are chronically unstable, have socially deviant lifestyles, need constant stimulation, have parasitic lifestyles and possess unrealistic goals.

It doesn’t matter whether you’re talking about Democrats or Republicans.

Political psychopaths are all largely cut from the same pathological cloth, brimming with seemingly easy charm and boasting calculating minds. Such leaders eventually create pathocracies: totalitarian societies bent on power, control, and destruction of both freedom in general and those who exercise their freedoms.

Once psychopaths gain power, the result is usually some form of totalitarian government or a pathocracy. “At that point, the government operates against the interests of its own people except for favoring certain groups,” author James G. Long notes. “We are currently witnessing deliberate polarizations of American citizens, illegal actions, and massive and needless acquisition of debt. This is typical of psychopathic systems, and very similar things happened in the Soviet Union as it overextended and collapsed.”

In other words, electing a psychopath to public office is tantamount to national hara-kiri, the ritualized act of self-annihilation, self-destruction and suicide. It signals the demise of democratic government and lays the groundwork for a totalitarian regime that is legalistic, militaristic, inflexible, intolerant and inhuman.

Incredibly, despite clear evidence of the damage that has already been inflicted on our nation and its citizens by a psychopathic government, voters continue to elect psychopaths to positions of power and influence.

According to investigative journalist Zack Beauchamp, “In 2012, a group of psychologists evaluated every President from Washington to Bush II using ‘psychopathy trait estimates derived from personality data completed by historical experts on each president.’ They found that presidents tended to have the psychopath’s characteristic fearlessness and low anxiety levels — traits that appear to help Presidents, but also might cause them to make reckless decisions that hurt other people’s lives.”

The willingness to prioritize power above all else, including the welfare of their fellow human beings, ruthlessness, callousness and an utter lack of conscience are among the defining traits of the sociopath.

When our own government no longer sees us as human beings with dignity and worth but as things to be manipulated, maneuvered, mined for data, manhandled by police, conned into believing it has our best interests at heart, mistreated, jailed if we dare step out of line, and then punished unjustly without remorse—all the while refusing to own up to its failings—we are no longer operating under a constitutional republic.

Instead, what we are experiencing is a pathocracy: tyranny at the hands of a psychopathic government, which “operates against the interests of its own people except for favoring certain groups.”

Worse, psychopathology is not confined to those in high positions of government. It can spread like a virus among the populace. As an academic study into pathocracy concluded, “[T]yranny does not flourish because perpetuators are helpless and ignorant of their actions. It flourishes because they actively identify with those who promote vicious acts as virtuous.”

People don’t simply line up and salute. It is through one’s own personal identification with a given leader, party or social order that they become agents of good or evil.

Much depends on how leaders “cultivate a sense of identification with their followers,” says Professor Alex Haslam. “I mean one pretty obvious thing is that leaders talk about ‘we’ rather than ‘I,’ and actually what leadership is about is cultivating this sense of shared identity about ‘we-ness’ and then getting people to want to act in terms of that ‘we-ness,’ to promote our collective interests. . . . [We] is the single word that has increased in the inaugural addresses over the last century . . . and the other one is ‘America.’”

The goal of the modern corporate state is obvious: to promote, cultivate, and embed a sense of shared identification among its citizens. To this end, “we the people” have become “we the police state.”

We are fast becoming slaves in thrall to a faceless, nameless, bureaucratic totalitarian government machine that relentlessly erodes our freedoms through countless laws, statutes, and prohibitions.

Any resistance to such regimes depends on the strength of opinions in the minds of those who choose to fight back. What this means is that we the citizenry must be very careful that we are not manipulated into marching in lockstep with an oppressive regime.

Writing for ThinkProgress, Beauchamp suggests that “one of the best cures to bad leaders may very well be political democracy.”

But what does this really mean in practical terms?

It means holding politicians accountable for their actions and the actions of their staff using every available means at our disposal: through investigative journalism (what used to be referred to as the Fourth Estate) that enlightens and informs, through whistleblower complaints that expose corruption, through lawsuits that challenge misconduct, and through protests and mass political action that remind the powers-that-be that “we the people” are the ones that call the shots.

Remember, education precedes action. Citizens need to the do the hard work of educating themselves about what the government is doing and how to hold it accountable. Don’t allow yourselves to exist exclusively in an echo chamber that is restricted to views with which you agree. Expose yourself to multiple media sources, independent and mainstream, and think for yourself.

For that matter, no matter what your political leanings might be, don’t allow your partisan bias to trump the principles that serve as the basis for our constitutional republic. As Beauchamp notes, “A system that actually holds people accountable to the broader conscience of society may be one of the best ways to keep conscienceless people in check.”

That said, if we allow the ballot box to become our only means of pushing back against the police state, the battle is already lost.

Resistance will require a citizenry willing to be active at the local level.

Yet as I point out in my book Battlefield America: The War on the American People, if you wait to act until the SWAT team is crashing through your door, until your name is placed on a terror watch list, until you are reported for such outlawed activities as collecting rainwater or letting your children play outside unsupervised, then it will be too late.

This much I know: we are not faceless numbers. We are not cogs in the machine. We are not slaves.

We are human beings, and for the moment, we have the opportunity to remain free—that is, if we tirelessly advocate for our rights and resist at every turn attempts by the government to place us in chains.

The Founders understood that our freedoms do not flow from the government. They were not given to us only to be taken away by the will of the State. They are inherently ours. In the same way, the government’s appointed purpose is not to threaten or undermine our freedoms, but to safeguard them.

Until we can get back to this way of thinking, until we can remind our fellow Americans what it really means to be free, and until we can stand firm in the face of threats to our freedoms, we will continue to be treated like slaves in thrall to a bureaucratic police state run by political psychopaths.

How To Defeat The Empire

By Caitlin Johnstone

Source: CaitlinJohnstone.com

One of the biggest and most consistent challenges of my young career so far has been finding ways to talk about solutions to our predicament in a way that people will truly hear. I talk about these solutions constantly, and some readers definitely get it, but others will see me going on and on about a grassroots revolution against the establishment narrative control machine and then say “Okay, but what do we do?” or “You talk about problems but never offer any solutions!”

Part of the difficulty is that I don’t talk much about the old attempts at solutions we’ve already tried that people have been conditioned to listen for. I don’t endorse politicians, I don’t advocate starting a new political party, I don’t support violent revolution, I don’t say that capitalism contains the seeds of its own destruction and the proletariat will inevitably rise up against the bourgeoisie, and in general I don’t put much stock in the idea that our political systems are in and of themselves sufficient for addressing our biggest problems in any meaningful way.

What I do advocate, over and over and over again in as many different ways as I can come up with, is a decentralized guerrilla psywar against the institutions which enable the powerful to manipulate the way ordinary people think, act and vote.

I talk about narrative and propaganda all the time because they are the root of all our problems. As long as the plutocrat-controlled media are able to manufacture consent for the status quo upon which those plutocrats built their respective empires, there will never be the possibility of a successful revolution. People will never rebel against a system while they’re being successfully propagandized not to. It will never, ever happen.

Most people who want drastic systematic changes to the way power operates in our society utterly fail to take this into account. Most of them are aware to some extent that establishment propaganda is happening, but they fail to fully appreciate its effects, its power, and the fact that it’s continually getting more and more sophisticated. They continue to talk about the need for a particular political movement, for this or that new government policy, or even for a full-fledged revolution, without ever turning and squarely focusing on the elephant in the room that none of these things will ever happen as long as most people are successfully propagandized into being uninterested in making them happen.

It’s like trying to light a fire without first finding a solution to the problem that you’re standing under pouring rain. Certainly we can all agree that a fire is sorely needed because it’s cold and wet and miserable out here, but we’re never going to get one going while the kindling is getting soaked and we can’t even get a match lit. The first order of business must necessarily be to find a way to protect our fire-starting area from the downpour of establishment propaganda.

A decentralized guerrilla psywar against the propaganda machine is the best solution to this problem.

By psywar I mean a grassroots psychological war against the establishment propaganda machine with the goal of weakening public trust in pro-empire narratives. People only believe sources of information that they trust, and propaganda cannot operate without belief. Right now trust in the mass media is at an all-time low while our ability to network and share information is at an all-time high. Our psywar is fought with the goal of using our unprecedented ability to circulate information to continue to kill public trust in the mass media, not with lies and propaganda, but with truth. If we can expose journalistic malpractice and the glaring plot holes in establishment narratives about things like war, Julian Assange, Russia etc, we will make the mass media look less trustworthy.

By decentralized I mean we should each take responsibility for weakening public trust in the propaganda machine in our own way, rather than depending on centralized groups and organizations. The more centralized an operation is, the easier it is for establishment manipulators to infiltrate and undermine it. This doesn’t mean that organizing is bad, it just means a successful grassroots psywar won’t depend on it. If we’re each watching for opportunities to weaken public trust in the official narrative makers on our own personal time and in our own unique way using videos, blogs, tweets, art, paper literature, conversations and demonstrations, we’ll be far more effective.

By guerrilla I mean constantly attacking different fronts in different ways, never staying with the same line of attack for long enough to allow the propagandists to develop a counter-narrative. If they build up particularly strong armor around one area, put it aside and expose their lies on an entirely different front. The propagandists are lying constantly, so there is never any shortage of soft targets. The only consistency should be in attacking the propaganda machine as visibly as possible.

As far as how to go about that attack, my best answer is that I’m leading by example here. I’m only ever doing the thing that I advocate, so if you want to know what I think we should all do, just watch what I do. I’m only ever using my own unique set of skills, knowledge and assets to attack the narrative control engine at whatever points I perceive to be the most vulnerable on a given day.

So do what I do, but keep in mind that each individual must sort out the particulars for themselves. We’ve each got our own strengths and abilities that we bring to the psywar: some of us are funny, some are artistic, some are really good at putting together information and presenting it in a particular format, some are good at finding and boosting other people’s high-quality attacks. Everyone brings something to the table. The important thing is to do whatever will draw the most public interest and attention to what you’re doing. Don’t shy away from speaking loud and shining bright.

It isn’t necessary to come up with your own complete How It Is narrative of exactly what is happening in our world right now; with the current degree of disinformation and government opacity that’s too difficult to do with any degree of completion anyway. All you need to do is wake people up in as many ways as possible to the fact that they’re being manipulated and deceived. Every newly opened pair of eyes makes a difference, and anything you can do to help facilitate that is energy well spent.

Without an effective propaganda machine, the empire cannot rule. Once we’ve crippled public trust in that machine, we’ll exist in a very different world already, and the next step will present itself from there. Until then, the attack on establishment propaganda should be our foremost priority.

The Future of the Spectacle

…or How the West Learned to Stop Worrying and Love the Reality Police

By CJ Hopkins

Source: Off-Guardian

If you want a vision of the future, don’t imagine “a boot stamping on a human face — for ever,” as Orwell suggested in 1984. Instead, imagine that human face staring mesmerized into the screen of some kind of nifty futuristic device on which every word, sound, and image has been algorithmically approved for consumption by the Defense Advanced Research Projects Agency (“DARPA”) and its “innovation ecosystem” of “academic, corporate, and governmental partners.”

The screen of this futuristic device will offer a virtually unlimited range of “non-divisive” and “hate-free” content, none of which will falsify or distort the “truth,” or in any way deviate from “reality.”

Western consumers will finally be free to enjoy an assortment of news, opinion, entertainment, and educational content (like this Guardian podcast about a man who gave birth, or MSNBC’s latest bombshell about Donald Trump’s secret Russian oligarch backers) without having their enjoyment totally ruined by discord-sowing alternative journalists like Aaron Maté or satirists like myself.

“Fake news” will not appear on this screen. All the news will be “authentic.” DARPA and its partners will see to that. You won’t have to worry about being “influenced” by Russians, Nazis, conspiracy theorists, socialists, populists, extremists, or whomever.

Persons of Malicious Intent will still be able to post their content (because of “freedom of speech” and all that stuff), but they will do so down in the sewers of the Internet where normal consumers won’t have to see it.

Anyone who ventures down there looking for it (i.e., such “divisive” and “polarizing” content) will be immediately placed on an official DARPA watchlist for “potential extremists,” or “potential white supremacists,” or “potential Russians.”

Once that happens, their lives will be over (ie, the lives of the potentially extremist fools who have logged onto whatever dark web platform will still be posting essays like this, not the lives of the Persons of Malicious Intent, who never had any lives to begin with, and who by that time will probably be operating out of some heavily armed, off-the-grid compound in Idaho).

Their schools, employers, and landlords will be notified. Their photos and addresses will be published online. Anyone who ever said two words to them (or, God help them, appears in a photograph with them) will have 24 hours to publicly denounce them, or be placed on DARPA’s watchlist themselves.

Meanwhile, up where the air is clean, Western consumers will sit in their cubicles, or stagger blindly down the sidewalk like zombies, or come barrel-assing at you on their pink corporate scooters, staring down at the screens of their devices, where normal reality will be unfolding.

They will stare at their screens at their dinner tables, in restaurants, in bed, and everywhere else. Every waking hour of their lives will be spent consuming the all-consuming, smiley, happy, global capitalist Spectacle, every empty moment of which will be monitored and pre-approved by DARPA.

What a relief that will finally be, not to have to question anything, or wonder what is real and what isn’t. When the corporate media tell us the Russians hacked an election, or the Vermont power grid, or are blackmailing the president with an FSB pee-tape, or that the non-corporate media are all “propaganda peddlers,” or that the Labour Party is a hive of anti-Semites, or that some boogeyman has WMDs, or is yanking little babies out of their incubators, or gratuitously gassing them, or attacking us with crickets, or that someone secretly met with Julian Assange in the Ecuadorian embassy, or that we’re being attacked by Russian spy whales, and suddenly self-radicalized Nazi terrorists, or it’s time for the “International Community” to humanitarianly intervene because “our house is burning,” and our world is on fire, and there are “concentration camps,” and a “coup in Great Britain”…

…or whatever ass-puckering apocalyptic panic the global capitalist ruling classes determine they need to foment that day, we will know that this news has been algorithmically vetted and approved by DARPA and its corporate, academic, and government partners, and thus, is absolutely “real” and “true,” or we wouldn’t be seeing it on the screen of our devices.

If you think this vision is science fiction, or dystopian satire, think again. Or read this recent article in Bloomberg, “U.S. Unleashes Military to Fight Fake News, Disinformation.”

Here’s the lede to get you started …

Fake news and social media posts are such a threat to U.S. security that the Defense Department is launching a project to repel ‘large-scale, automated disinformation attacks’…the Defense Advanced Research Projects Agency (DARPA) wants custom software that can unearth fakes hidden among more than 500,000 stories, photos, video and audio clips. If successful, the system after four years of trials may expand to detect malicious intent and prevent viral fake news from polarizing society…”

What could be more reassuring than the knowledge that DARPA and its corporate partners will be scanning the entire Internet for content created with “malicious intent,” or which has the potential to “polarize” society, and making sure we never see that stuff? If they can’t do it, I don’t know who can.

They developed the Internet, after all.

I’m not exactly sure how they did it, but Yasha Levine wrote a book about it, which I think we’re still technically allowed to read.

Anyway, according to the Bloomberg article, DARPA and its corporate partners won’t have the system up and running in time for the 2020 elections, so the Putin-Nazis will probably win again.

Which means we are looking at four more years of relentless Russia and fascism hysteria, and fake news and divisive content hysteria, and anti-Semitism and racism hysteria, and … well, basically, general apocalyptic panic over anything and everything you can possibly think of.

Believe me, I know, that prospect is exhausting … but the global capitalist ruling classes need to keep everyone whipped up into a shrieking apoplectic frenzy over anything other than global capitalism until they can win the War on Populism and globally implement the New Normality, after which the really serious reality policing can finally begin.

I don’t know, call me crazy, or a Person of Malicious Intent, but I think I’d prefer that boot in the face.

It’s Just An Illusion – The Management of Perception

By Kingsley L. Dennis

Wealth Identity Politics: Billionaires Acting Like A Persecuted Minority Is Peak Capitalism

By Caitlin Johnstone

Source: CaitlinJohnstone.com

“I guess maybe Bernie Sanders shouldn’t exist,” said billionaire Steve Schwarzman while seated in a library building named after billionaire Steve Schwarzman and promoting a book with billionaire Steve Schwarzman’s face on it.

According to Bloomberg this humble response from the always modest billionaire Steve Schwarzman came in response to a question posed by an audience member about a Sanders tweet in which the Vermont Senator said that billionaires should not exist. The comment was reportedly met with enthusiastic applause.

Blackstone CEO Schwarzman, who has previously compared tax increases on the wealthy to the Nazi invasion of Poland, is an oligarch by any reasonable definition. As one of America’s top individual campaign donors he is immensely influential; his plutocratic power is so deeply interwoven with the highest levels of government that his book’s 14 pages of acknowledgements describe cuddly relationships with a who’s-who of top US officials, including the last five presidents. According to a recent report by The Intercept, two Brazilian firms owned by Schwarzman “are significantly responsible for the ongoing destruction of the Amazon rainforest, carnage that has developed into raging fires that have captivated global attention.”

It is very telling that this oligarch sees an equivalence between (A) saying that an elite class should not control such vast amounts of wealth and (B) saying actual people should not exist. What this tells us is that Schwarzman sees being a billionaire as a fundamental part of his identity, making the idea that he shouldn’t control billions of dollars indistinguishable from saying that he himself should not exist. From his point of view he’s just doing the same thing that Sanders is doing: Bernie’s saying the thing that Schwarzman is shouldn’t exist, and Schwarzman is saying that Bernie himself shouldn’t exist. To him they’re the same.

This statement gives us a bit of insight into the way billionaires see themselves as fundamentally different than the rest of us, forming an egoic identity construct out of being a billionaire in the same way a medieval king would form an egoic identity construct out of that position. This anti-billionaire rhetoric is perceived as an attack on their very identity, which is why they are spinning it as though Sanders is calling for the elimination of actual people.

Predictably, Fox News is now trotting out billionaires to defend themselves from this outrageous billionairephobic bigotry, with Home Depot founder and major Republican Party donor Ken Langone receiving a warmly sycophantic reception from Fox’s Mornings with Maria.

“What the hell has he done for the little people?” Langone asked his host Maria Bartiromo. “What jobs has he created?”

Langone went on to detail all the many jobs he’s “created” (read: how many people he’s needed to hire to help him reap lucrative profits from an already existing demand) without bothering to explain what hoarding billions of dollars in offshore accounts has to do with job creation. Exponents of the “billionaires create jobs” argument always avoid this glaring plot hole like the plague.

Again, we see in Langone’s emotional response two things: that he sees ordinary citizens as “the little people” innately different from himself, and that he perceives the push toward greater economic equality as an existential threat.

“If you go back to 1933, with different words, this is what Hitler was saying in Germany,” Langone has said of the rising pushback against wealth and income inequality. “You don’t survive as a society if you encourage and thrive on envy or jealousy.”

These outbursts are reminiscent of one we saw a couple of years ago on an MSNBC interview with resort tycoon Stephen Cloobeck, who expressed outrage at the way progressives are using “the millionaire or billionaire word” to discuss issues with class and economic justice, saying he’d instructed Democratic Party leaders to bring a stop to this rhetoric or lose plutocratic funding.

“It is very, very disturbing when I hear the millionaire or billionaire word,” Cloobeck said, as though he was uttering an ethnic slur for an oppressed minority and not a conventional label for a class that effectively owns the US government. “And I’ve told them to stop it. Knock it off.”

We’re seeing this hilarious conflation of economic justice with the persecution of minorities and the elimination of actual human beings more and more often, so we should probably come up with a name for it. I’d like to propose that we label this phenomenon “wealth identity politics”, and it is capitalism’s dumbest turn yet.

It’s especially dumb because the billionaire class has already proven with its actions that it cannot exist without actively working to manipulate governments in a way that undeniably subverts democracy and the will of the people. The debate over whether or not billionaires should exist is long settled. They should not.

A few million dollars will buy you a nice car, a nice house and some nice clothes. A few billion dollars will buy you the ability to control public narratives using media ownership, lobbyists and think tanks, thereby manipulating entire governments and international affairs. Believing that it makes sense to have an elite class which controls this much wealth and power is exactly as stupid as believing it makes sense to have a total monarchy.

Billionaires should not exist, for the same reason that kings and pharaohs should not exist. The leadership of our world should not belong to a class of highly mediocre people who have nothing noteworthy between their ears apart from a knack for accumulating dollars. The ability to amass wealth is not a valid basis upon which to determine who leads us. Our fate as a species should be in all our hands.

A Taoist Master Explains the Difference Between Religion and Individual Spiritual Cultivation

By Dylan Charles

Source: Waking Times

“The modern world needs true spiritual guidance and development.” ~ Taoist Master Hua Ching Ni

A spiritual war is upon us and the individual is challenged to maintain integrity in a sea of greed, egotism, terror and fear. With no clear path toward spiritual evolution, so many of us floundering and losing ourselves to addiction, despair and self-destruction.

When in the past ordinary religions might have served to offer a pathway toward spiritual awakening based upon the experiences of their ancient sages, today, the best they seem to offer is communal support. Far too often, though, modern religions are mired in greed, scandal, pedophilia and outright terrorism. Religions are failing to provide the help one needs to spiritually thrive in this insane world.

In a reading from the book 8,000 Years of Wisdom, Taoist Master Hua-Ching Ni talks about the state of religions today:

“Spirit can hardly be found in noisy, crowded churches and temples. Even where the teachings of the past sages have been established they have been spoiled by the insensitive trend of the times.

The spirit of the world’s religions died long ago and left most temples and churches merely empty shells.

These places continue as superficial social conventions and can only supply their devotees with shallow activities, psychological games of shadow playing, and hypnosis, all of which have absolutely nothing to do with spiritual reality.

This is the faith of today’s world, and most of their achievements are not the true answer.” ~ Taoist Master Hua Ching Ni

What then, is spiritual reality? And what does it look like in a world governed by fear, distracted by materialism, and kept in conflict by egotism? It’s really quite straightforward, says Master Ni, who refers to it as the “plain, simple truth of your life,’ which is best understood as the profoundly important concept of inner peace.

“The first spiritual goal of Taoism is the restoration and realization of one’s own well-balanced being, and then one’s spiritual evolution.

The highest goal of life is to combine oneself with the spiritual energy of the universe. There is one way to eliminate all wonder, bewilderment and confusion and that is to have inner peace.

The primary method or principle for personal cultivation is to keep peace within oneself and maintain normalcy in one’s environment; thus you can dwell with the spiritual energy and the spiritual energy dwells within you.” ~ Taoist Master Hua Ching Ni

Comparing the teachings of ordinary religions to true personal spiritual cultivation, Master Ni notes that undeveloped human beings follow and devote themselves to belief systems, deities and spiritual figureheads. In contrast, individuals seeking genuine spiritual evolution understand these systems for what they are: illusions and traps.

“People mistake religious emotionalism and hypnosis for spiritual reality.

Often in history religious emotion has been exalted as truth itself. This gave birth to all kinds of religious prejudice and persecution. Religious mobs have carried out the mischief caused by the hot-blooded in the forceful image of a spiritual sovereign. This has not the slightest connection with spiritual reality. It is the manifestation of the impure, heavy, bloody energy of undeveloped human beings before having completed their spiritual evolution.

Many people are fooled by their own ignorance or that of others. And in their ignorance they fool others too. People like this have no hope of reaching the spiritual realm. They will have no chance to touch the real spiritual life. So, before you commit yourself to any religion, you should develop the mental ability to discern what is religious emotion and what is the spiritual truth. One is the right way to follow, and the other is only a psychological pitfall and trap. This is very important for a seeker of truth on the spiritual path.” ~ Taoist Master Hua Ching Ni

Generating this type of spiritual emotionalism has become a profitable art form. Take note of the costumes worn by Catholic Cardinals and deference to the Pope in his symbolic Mitre hat. Islamic fundamentalists and ISIS do the same when they emote fear and terror by parading captives in front of religious soldiers clad in all black robes with faces covered, armed with rifles and sabres. Using symbolic imagery as tools of dominance and control, as Master Ni points out, has absolutely nothing to do with true spiritual reality.

What would the world look like if individuals first placed their own spiritual development ahead of their desire to change the world in accordance with their beliefs about spirituality and feelings religious emotionalism? What if individuals were instead offered a plan of genuine spiritual cultivation, a path that led to actual inner peace?

“The spiritual process itself is a process of the evolution of the human spirit.” ~ Taoist Master Hua Ching Ni