Category Archives: Authoritarianism

Mainstream Media: The Evil Empire

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By Anthony Freda

Source: Medium

As it becomes increasingly clear that yesterday’s conspiracy theories are today’s real news, the call to kill the messengers just gets more shrill and hysterical.

The attacks on free speech with high-tech censorship campaigns and old-fashioned hit pieces in the “War on Fake News” are massive and concerted.

The book burners are starting so many fires it’s impossible to stamp them all out.

What are the horrible thought crimes committed by the alternative press?

The new media has consistently exposed the lies and crimes of our corrupt and broken institutions.

Pioneers of alt media have passionately and convincingly made the case that The Patriot Act literally reversed the gains to human liberty codified in The Bill of Rights.

Independent media dismantled the lies that were presented as the pretexts to the invasion of Iraq. The same lies aggressively promoted by Bush, Hillary Clinton, CNN and The New York Times and that resulted in the death of a million people and global chaos. By contrast, how many people have died as a result of alternative media reports? The answer is zero.

The independent press interviewed NSA whistle-blowers who accurately described how the U.S. government was illegally spying on its citizens and retaining our data, and how these whistle-blowers were being persecuted by their own government for coming forward and refusing to break the law.

This was years before anyone heard of Edward Snowden.

Amazingly, there was very little interest in these bombshell allegations in the mainstream press.

It’s hard to believe now, but in those days, people who claimed the government was spying on innocent citizens were dismissed as paranoid by the self-proclaimed arbiters of truth at the NYT and CNN.

Grassroots media detailed a decade ago how police forces all over America were becoming militarized and predicted that this dangerous trend would lead to racially charged conflict on the streets of the nation. What kooks!

We have also railed against; torture, needless wars, police brutality, government corruption, the two-party duopoly, the criminality of the banksters and the end of privacy.

Now the very same mainstream media hacks who promoted the lies that lead to war in Iraq and Libya and mindlessly regurgitate whichever talking point is uploaded onto their teleprompter are gleefully assassinating what they call “fake news” using edited tape and misleading hit-pieces.

While these discredited war cheerleaders lie about why our sons and daughters are sent to die, we are bravely exposing the fraudulent casus belli they traitorously and disgracefully promote.

While these corporate spokespeople work for the interests of the oil and drug companies and political forces that pay their salaries, we risk everything to expose the crimes and scams of these same broken institutions.

We have done a great public service by exposing the deceptive, psychological methods used by the ruling elite to warp historical narratives, manipulate patriotism and manufacture consent.

By helping people to recognize and suspend their belief in propaganda and therefore their own complicity in it, the alternative media is helping to create a public awareness to the tactics our enemies use to keep us divided, steal our rights and slaughter countless innocents all over the world.

I know it’s fun and easy to call us tin-foil-hat wearers, or whatever pejorative has been chosen for you today, but let’s be clear about whose dirty work some are doing. Ironically, many are using talking-points written by deep-state operatives to ridicule the idea that the deep-state exists at all!!

Alternative media is in direct competition with the mainstream media for revenue and the MSM want to control the information we are exposed to.

The MSM is waging a concerted demonization campaign aimed at destroying some of the dominant platforms exposing the lies and crimes of their corporate and deep-state masters and many are helping them do it.

The MSM is an enemy of the truth and of the people. Friends of mine have been accused of being Russian agents in The NYT because they simply told the truth about Clinton during the campaign.

The corporate press has gone from lying to the American people to lying about the American people.

Do we have the will and power to destroy our common enemy?

Why Fear and Self-hatred Destroy Human Sharing and Solidarity

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Photo by Adam Dean

By Robert J. Burrowes

As our world spirals deeper into an abyss from which it is becoming increasingly difficult to extricate ourselves, some very prominent activists have lamented the lack of human solidarity in the face of the ongoing genocide of the Rohingya. See ‘The Rohingya tragedy shows human solidarity is a lie’ and ‘Wrongs of rights activism around Rohingyas’.

While I share the genuine concern of the Yemeni Nobel peace laureate Tawakkol Karman and Burmese dissident and scholar Dr Maung Zarni, and have offered my own way forward for responding powerfully to the ongoing genocide of the Rohingya – see ‘A Nonviolent Strategy to Defeat Genocide’ – in my view the lack of solidarity they mention is utterly pervasive and readily evident in our lacklustre official and personal responses to the many ongoing crises in which humanity finds itself.

To mention just the most obvious: Every day governments spend $US2 billion on weapons and warfare while a billion people lack the basic resources to live a decent life (and more than 100,000 of these people starve to death). Every day millions of people live under dictatorship, occupation or suffer the impacts of military invasion. Every day another 28,800 people are forcibly displaced from their home. Every day another 200 species of life are driven to extinction. And every day our biosphere is driven one step closer to making human life (and perhaps all life) on Earth impossible. See ‘Killing the Biosphere to Fast-track Human Extinction’.

It is not as if any of this information is unavailable. Just as many people and major international organizations are well aware of the plight of the Rohingya, it is also the case that many people and these organizations are well aware of the state of our world in other respects. And still virtually nothing meaningful happens (although there are tokenistic responses to some of these crises).

Hence, it is a straightforward observation that human solidarity is notably absent in virtually any attempt to tackle the major issues of our time. And the Rohingya are just one manifestation of this problem.

Given that I have long observed this phenomenon both personally and politically, and it concerns me as well, I would like to explain psychologically why the lack of sharing and solidarity is such a pervasive problem and suggest what we can do about it.

In order to feel concern for those who are suffering, and to want to act in solidarity to alleviate their suffering, it is necessary to experience certain feelings such as sympathy, empathy, compassion, love and (personal) power. Moreover, it is necessary that these feelings are not suppressed or overwhelmed by fear and, equally importantly, not overwhelmed by a feeling of (unconscious) self-hatred. If someone is scared and full of unconscious self-hatred, then they can have little interest in sharing their own resources or acting in solidarity with those who need help. And this applies whether the adversely impacted individual is a close relative or friend, or someone on the other side of the world.

So why is fear in this context so important? Simply because fear grotesquely distorts perception and behaviour. Let me explain why and how.

If an individual is (consciously or unconsciously) frightened that one or more of their vital needs will not be met, they will be unable to share resources or to act in solidarity with others, whatever the circumstances. In virtually all cases where an individual experiences this fear, the needs that the individual fears will not be met are emotional ones (including the needs for listening, understanding and love). However, the fearful individual is never aware of these deep emotional needs and of the functional ways of having these needs met which, admittedly, is not easy to do given that listening, understanding and love are not readily available from others who have themselves been denied these needs.

Moreover, because the emotional needs are ‘hidden’ from the individual, the individual (particularly one who lives in a materialist culture) often projects that the need they want met is, in fact, a material need.

This projection occurs because children who are crying, angry or frightened are often scared into not expressing their feelings and offered material items – such as a toy or food – to distract them instead. The distractive items become addictive drugs. This is why most violence is overtly directed at gaining control of material, rather than emotional, resources. The material resource becomes a dysfunctional and quite inadequate replacement for satisfaction of the emotional need. And, because the material resource cannot ‘work’ to meet an emotional need, the individual is most likely to keep using direct and/or structural violence to gain control of more material resources in an unconscious and utterly futile attempt to meet unidentified emotional needs.

This is the reason why people such as the Rothschild family, Jeff Bezos, Bill Gates, Warren Buffett, Amancio Ortega, Mark Zuckerberg, Carlos Slim, the Walton family and the Koch brothers as well as the world’s other billionaires and millionaires seek material wealth, and are willing to do so by taking advantage of structures of exploitation held in place by the US military. They are certainly wealthy in the material sense; unfortunately, they are utterly terrified (and full of self-hatred) and each of them justly deserves the appellation ‘poor little rich boy’ (or girl).

If this was not the case, their conscience, their compassion, their empathy, their sympathy and, indeed, their love would compel them to use or disperse their wealth in ways that would alleviate world poverty and nurture restoration of the ancient, just and ecologically sustainable economy: local self-reliance. See ‘The Flame Tree Project to Save Life on Earth’.

Of course, it is not just the billionaires and millionaires of the corporate elite who have suffered this fate.

Those intellectuals in universities and think tanks who accept payment to ‘justify’ (or simply participate in without question) the worldwide system of violence and exploitation, those politicians, bureaucrats and ordinary businesspeople who accept payment to manage it, those judges and lawyers who accept payment to act as its legal (but immoral) guardians, those media editors and journalists who accept payment to obscure the truth, as well as the many middle and working class people who accept payment to perform other roles to defend it (such as those in the military, police, prison and education systems), are either emotionally void or just too frightened to resist violence and exploitation, in one or more of its many manifestations.

Moreover, governments that use military violence to gain control of material resources are simply governments composed of many individuals with this dysfunctionality, which is very common in industrialized countries that promote materialism. Thus, cultures that unconsciously allow and encourage this dysfunctional projection (that an emotional need is met by material acquisition) are the most violent both domestically and internationally. This also explains why industrialized (material) countries use military violence to maintain political and economic structures that allow ongoing exploitation of non-industrialized countries in Africa, Asia and Central/South America.

But, equally importantly, many ‘ordinary’ people are just too scared to share (more than a token of) what they have and to act in solidarity with those who suffer whether through military or other violence, exploitation, persecution, oppression or occupation. Of course, it takes courage to resist this violent world order. But underlying courage is a sense of responsibility towards one’s fellow beings (human and otherwise) and the future.

As noted above, however, fear is not the only problem. Two primary outcomes of fear are self-hatred and powerlessness. Here is how it happens.

When each of us is a child, if our parents, teachers and/or the other adults around us are frightened by a feeling – such as sadness, anger or fear – that we are expressing, then they will use a variety of techniques to stop us expressing this feeling. They might, for example, comfort us to stop us crying, scare us out of expressing our anger (particularly at them) and reassure us so that we do not feel afraid.

Tragically, however, responses such as these have the outcome of scaring us into unconsciously suppressing our awareness of how we feel when, of course, evolutionary pressures generated emotional responses (some pleasant, some less so) to events in our life in order to help guide us into behaving appropriately at any given moment. And this suppression of how we feel is disastrous if we want children to grow up behaving functionally. This is more fully explained in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

So where does self-hatred fit into all of this? Well, if a child is angry in response to some violence to which they are being subjected (usually, of course, in an attempt to control their behavior), then they will attempt to defend themselves against this violence in an effort to persevere with their original intention.

However, if the child is then terrorized into submission by a parent or other adult (by being threatened with or experiencing some form of violence, often given the inaccurate label of ‘punishment’) the child will be compelled to unconsciously suppress their awareness of the original feelings, including anger, that were generating their behavior.

Unfortunately, there is a heavy cost to this suppression because each child is genetically programmed to follow their own self-will (manifesting through such mental functions as thoughts, feelings and conscience) rather than to obey the will of another (whether it be parent, teacher, religious figure or anyone else).

Hence, if a child is successfully terrorized into not behaving in accordance with their own self-will, they will experience a strong feeling of self-hatred precisely because they have submitted, out of fear, to the will of another.

Conscious self-hatred is an intensely unpleasant feeling to experience, however, and because the child is systematically terrorized out of expressing and acting on most of their feelings (which is why 100% of children go to school wherever school is available and compulsory: children are not given freedom of choice) the feeling of self-hatred is suppressed along with these many other feelings. Having learned to do this, subsequent opportunities for this self-hatred to be felt are progressively more easily suppressed.

An unconscious feeling does not ‘go away’ however; it is unconsciously projected elsewhere. Suppressed self-hatred is always unconsciously projected as hatred of someone else, some other group (usually of another sex, race, religion or class) and/or something else, often in imitation of the violent parent/adult (because imitation will be given ‘permission’ by the violent parent/adult). And this inevitably leads to destructive behaviors towards that individual, group and/or the ‘something else’ (including the Earth’s environment).

But, and this is important to recognize, this destructive behaviour might simply manifest as inaction: doing nothing in response to someone else’s (or the Earth’s) obvious need.

So the unconscious fear and self-hatred are projected as fear of and hatred for living beings as well as the Earth, and manifests as behavior that is destructive, often by inaction, of themselves, others and the planet.

The tragic reality is that it takes very little violence to terrorize a child and this is why a substantial proportion of the human population is consumed by their own fear and self-hatred, and feels powerless as a result. Consider the people immediately around you: many spend most of their time, consciously or unconsciously, abusing themselves, others and/or the environment, and doing nothing in response to the plight of our world.

So what can we do?

Given existing parenting practice, fear and self-hatred are not easily avoided although they are not necessarily all-consuming. But to be free of them completely requires just one thing: the fearlessness to love oneself truly. What does this mean?

To love yourself truly, you must always courageously act out your own self-will, whatever the consequences. This requires you to feel all of your emotional responses – fear, sadness, anger, pain, joy, love … – to events, including impediments, in your life. See ‘Feelings First’. It is only when you do this that you can behave with awareness: a synthesis of all of the feedback that your various mental functions give you and the judgments that arise, in an integrated way, from this feedback. See ‘Human Intelligence or Human Awareness?’

At first glance loving yourself and acting out your own self-will might sound selfish. But it is not. Self-love is true love. The individual who does not truly love themself cannot love another. Nor will they feel such emotional responses as compassion, empathy and sympathy. Hence, this individual will not seek mutually beneficial outcomes in tackling conflict, will not seek distributive justice in resource allocation, will not value ecological sustainability and will not act in solidarity with those who are suffering. It is this individual, who is terrified, self-hating and powerless, who will act selfishly.

In addition to courageously acting out your own self-will, you might also consider making ‘My Promise to Children’.

And if you love yourself enough to be part of the struggle to end the violence and exploitation of those who are full of fear and self-hatred, you might like to consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’ and/or using sound nonviolent strategy for your campaign or liberation struggle. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy.

Those who are terrified and self-hating never will.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Freedom Rider: Oligarch Jeff Bezos

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By Margaret Kimberley

Source: Intrepid Report

Amazon CEO Jeff Bezos has a net worth of $105 billion and is the richest man in the world. But he is not just the richest man at this moment in history. He is the richest person who has ever lived. As of 2017 he and seven other billionaires had a collective net worth equal to that of the poorest 3.6 billion people on earth.

These figures have been in the news of late but without much useful analysis. The corporate media refuse to state what is obvious. Namely that inequality is worse around the world precisely because these super rich people demand it.

While pundits and politicians go on breathlessly about oligarchs in Russia, they seldom take a look at the wealthiest in their own backyard and the control they exert over the lives of millions of people. When Amazon announced it would choose a site for its new headquarters, cities across the country began a furious race to the bottom. Amazon is not alone in the thievery department. Major corporations like Walmart always request and receive public property and public funds in order to do business.

Some 235 cities have put themselves in the running for this dubious venture. Chicago is willing to give Amazon $1.3 billion in payroll taxes that prospective employees would ordinarily pay that city. If Chicago wins this booby prize, Amazon employees would pay taxes to their employer and not to the government. This is truly cutting out the middle man and makes real the rule of, by, and for the wealthiest.

The potential for public outrage isn’t lost on unprincipled politicians. Some cities now refuse to reveal how much they plan to give away. But the news to date is disheartening with Boston offering $75 million while Houston is willing to part with $268 million. Amazon says it will hire 50,000 people but their business model already pays employees so little that many of them qualify for public assistance, despite being employed.

The United States is as much of an oligarchy as countries it usually disparages but it is far more dishonest about its true nature. All talk of democracy is a lie as the rich get richer, by an additional $1 trillion in 2017, and wield more and more power over the lives of everyone else.

The Bezos juggernaut is not restricted to theft of public money. He is also the sole owner of the Washington Post, one of the most influential newspapers in the country. Bezos owns a newspaper that is an organ of the ruling elite and he also has a $600 million contract to provide the Central Intelligence Agency with cloud computing services.

The Washington Post was the force behind Propaganda or Not, an effort to destroy left wing voices like those at Black Agenda Report. Under the guise of fighting Russia and so-called fake news, the Bezos owned Post began the censorship campaign that has put the left’s presence on the Internet in such jeopardy.

Politicians outdo one another giving away public resources to the richest man on the planet who also owns a major newspaper and services the surveillance state. If it can be said that any one person rules the world, Bezos would be obvious choice. No one in Chicago, Boston, Houston or any of the other cities giving away the store ever voted for Jeff Bezos. All talk of democracy is a sham as long as the richest people take from the rest of humanity.

The effort to make government an irrelevance is thoroughly bipartisan. Republicans and Democrats alike are willing to turn over government coffers to Bezos and his ilk and the rights of the people be damned.

Whoever wins this tarnished brass ring ought to be consigned to political defeat. The mayor, aldermen, city council members or whoever else brings disaster to their locality should be punished for aiding and abetting the theft. If these cities can give to the richest man who ever lived, they can surely use public money to help their residents right now. But they will never do that because they are all bought off and compromised. They are either cynical or afraid to go against the real rulers of the country.

Bezos may look like the villain in a James Bond movie but there is nothing funny about him. He is deadly serious and so are his intentions. In a Bezos run world, every worker will be impoverished, every level of government will subsidize corporations, and anyone who speaks out will be discredited and under surveillance.

The last thing any city needs is a new Amazon headquarters. We need an end to billionaire rule in this country and around the world. That will be the salvation of the people, not more sweatshops run by wealthy people who steal from everyone else.

 

Margaret Kimberley’s Freedom Rider column appears weekly in BAR, and is widely reprinted elsewhere. She maintains a frequently updated blog as well as at freedomrider.blogspot.com. Ms. Kimberley lives in New York City, and can be reached via e-Mail at Margaret.Kimberley(at)BlackAgendaReport.com.

Food for the Moon

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By rahkyt

Source: Sacred Space in Time

I don’t know how to say this politely: you are part of a remorseless, psychopathic system that circumscribes your very thought processes and forms your every opinion and belief.

This system of thought, action and being envelops you like air and you can’t see it, feel it or hear it. And yet, you do see it, feel it and hear it every day because it is in your mind as it is in the mind of every person around you.

This system is designed to cull your energy through work and play, to foster its own continuation by way of your personal energetic production. And the production of every, single soul around you. its stability is dependent upon your ignorance.

Because once you become aware of it, you begin to see it everywhere. As it has always been everywhere. Been everything. It notices your awakened state and actively seeks to lull you back to sleep or, failing in that, destroying you utterly and erasing every true sign of your existence from its collective memory.

Once you choose knowledge, you are done. Once you choose truth, you are finished.

It is best to go on ahead and believe you’re dead from that very instant like the ancient Samurais of Japan used to do, for the sake of your own psychological stability moving forward.

Because move forward you must. We must. There is work to do and little time to do it. There are dragons to slay, literally, and they have been awaiting your arrival for millennia.

And now that the time of prophecy and projection is finally upon us, as those awakened souls kindle the flames of love within others and that collective and mighty roar signals the onset of the conflagration of the Ages, your options are reduced to the potentialities of the moment. The Now.

You are brought from the heights of abstract psychological and mental confabulation to the pressing, survivalist instincts that instruct you on how to make it through this moment. And the next. And the one after that.

Don’t worry. There’s no time for wasted energy. You will know what to do.

Your spirit has been preparing for this time for eternity. When the moments of your engagement arrives, you will step the steps predestined, say the words preordained and do the things you were preconceived to do.

And that is just how its going to be. So don’t waste anymore time on worry or regret. The system and its people don’t give a damn about you. Or any of us.

We’re only sustenance. Food for the moon. And Saturn, of course.

 

The Cost of Resistance

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(Museum of the Revolution, León, Nicaragua)

By Chris Hedges

Source: TruthDig

Resistance entails suffering. It requires self-sacrifice. It accepts that we may be destroyed. It is not rational. It is not about the pursuit of happiness. It is about the pursuit of freedom. Resistance accepts that even if we fail, there is an inner freedom that comes with defiance, and perhaps this is the only freedom, and true happiness, we will ever know. To resist evil is the highest achievement of human life. It is the supreme act of love. It is to carry the cross, as the theologian James Cone reminds us, and to be acutely aware that what we are carrying is also what we will die upon.

Most of those who resist—Sitting Bull, Emma Goldman, Malcolm X and Martin Luther King Jr.—are defeated, at least in the cold calculation of the powerful. The final, and perhaps most important quality of resistance, as Cone writes, is that it “inverts the world’s value system.” Hope rises up out of defeat. Those who resist stand, regardless of the cost, with the crucified. This is their magnificence and their power.

The seductive inducements to conformity—money, fame, prizes, generous grants, huge book contracts, hefty lecture fees, important academic and political positions and a public platform—are scorned by those who resist. The rebel does not define success the way the elites define success. Those who resist refuse to kneel before the idols of mass culture and the power elites. They are not trying to get rich. They do not want to be part of the inner circle of the powerful. They accept that when you stand with the oppressed you get treated like the oppressed.

The inversion of the world’s value system makes freedom possible. Those who resist are free not because they have attained many things or high positions, but because they have so few needs. They sever the shackles used to keep most people enslaved. And this is why the elites fear them. The elites can crush them physically, but they cannot buy them off.

The power elites attempt to discredit those who resist. They force them to struggle to make an income. They push them to the margins of society. They write them out of the official narrative. They deny them the symbols of status. They use the compliant liberal class to paint them as unreasonable and utopian.

Resistance is not, fundamentally, political. It is cultural. It is about finding meaning and expression in the transcendent and the incongruities of life. Music, poetry, theater and art sustain resistance by giving expression to the nobility of rebellion against the overwhelming forces, what the ancient Greeks called fortuna, which can never ultimately be overcome. Art celebrates the freedom and dignity of those who defy malignant evil. Victory is not inevitable, or at least not victory as defined by the powerful. Yet in every act of rebellion we are free. It was the raw honesty of the blues, spirituals and work chants that made it possible for African-Americans to endure.

Power is a poison. It does not matter who wields it. The rebel, for this reason, is an eternal heretic. He or she will never fit into any system. The rebel stands with the powerless. There will always be powerless people. There will always be injustice. The rebel will always be an outsider.

Resistance requires eternal vigilance. The moment the powerful are no longer frightened, the moment the glare of the people is diverted and movements let down their guard, the moment the ruling elites are able to use propaganda and censorship to hide their aims, the gains made by resisters roll backward. We have been steadily stripped of everything that organized working men and women—who rose up in defiance and were purged, demonized and killed by the capitalist elites—achieved with the New Deal. The victories of African-Americans, who paid with their bodies and blood in making possible the Great Society and ending legal segregation, also have been reversed.

The corporate state makes no pretense of addressing social inequality or white supremacy. It practices only the politics of vengeance. It uses coercion, fear, violence, police terror and mass incarceration as social control. Our cells of resistance have to be rebuilt from scratch.

The corporate state, however, is in trouble. It has no credibility. All the promises of the “free market,” globalization and trickle-down economics have been exposed as a lie, an empty ideology used to satiate greed. The elites have no counterargument to their anti-capitalist and anti-imperialist critics. The attempt to blame the electoral insurgencies in the United States’ two ruling political parties on Russian interference, rather than massive social inequality—the worst in the industrialized world—is a desperate ploy. The courtiers in the corporate press are working feverishly, day and night, to distract us from reality. The moment the elites are forced to acknowledge social inequality as the root of our discontent is the moment they are forced to acknowledge their role in orchestrating this inequality. This terrifies them.

The U.S. government, subservient to corporate power, has become a burlesque. The last vestiges of the rule of law are evaporating. The kleptocrats are pillaging and looting like barbarian hordes. Programs instituted to protect the common good—public education, welfare and environmental regulations—are being dismantled. The bloated military, sucking the marrow out of the nation, is unassailable. Poverty is a nightmare for half the population. Poor people of color are gunned down with impunity in the streets. Our prison system, the world’s largest, is filled with the destitute. And presiding over the chaos and the dysfunction is a political P.T. Barnum, a president who, while we are being fleeced, offers up one bizarre distraction after another, much like Barnum’s Feejee mermaid—the head and torso of a monkey sewed to the back half of a fish.

There is no shortage of artists, intellectuals and writers, from Martin Buber and George Orwell to James Baldwin, who warned us that this dystopian era was fast approaching. But in our Disneyfied world of intoxicating and endless images, cult of the self and willful illiteracy, we did not listen. We will pay for our negligence.

Søren Kierkegaard argued that it was the separation of intellect from emotion, from empathy, that doomed Western civilization. The “soul” has no role in a technocratic society. The communal has been shattered. The concept of the common good has been obliterated. Greed is celebrated. The individual is a god. The celluloid image is reality. The artistic and intellectual forces that make transcendence and the communal possible are belittled or ignored. The basest lusts are celebrated as forms of identity and self-expression. Progress is defined exclusively by technological and material advancement. This creates a collective despair and anxiety that feeds and is fed by glitter, noise and false promises of consumer-culture idols. The despair grows ever-worse, but we never acknowledge our existential dread. As Kierkegaard understood, “the specific character of despair is precisely this: it is unaware of being despair.”

Those who resist are relentlessly self-critical. They ask the hard questions that mass culture, which promises an unachievable eternal youth, fame and financial success, deflects us from asking. What does it mean to be born? What does it mean to live? What does it mean to die? How do we live a life of meaning? What is justice? What is truth? What is beauty? What does our past say about our present? How do we defy radical evil?

We are in the grip of what Kierkegaard called “sickness unto death”—the numbing of the soul by despair that leads to moral and physical debasement. Those who are ruled by rational abstractions and an aloof intellectualism, Kierkegaard argued, are as depraved as those who succumb to hedonism, cravings for power, violence and predatory sexuality. We achieve salvation when we accept the impediments of the body and the soul, the limitations of being human, yet despite these limitations seek to do good. This burning honesty, which means we always exist on the cusp of despair, leaves us, in Kierkegaard’s words, in “fear and trembling.” We struggle not to be brutes while acknowledging we can never be angels. We must act and then ask for forgiveness. We must be able to see our own face in the face of the oppressor.

The theologian Paul Tillich did not use the word “sin” to mean an act of immorality. He, like Kierkegaard, defined sin as estrangement. For Tillich, it was our deepest existential dilemma. Sin was our separation from the forces that give us ultimate meaning and purpose in life. This separation fosters the alienation, anxiety, meaninglessness and despair that are preyed upon by mass culture. As long as we fold ourselves inward, embrace a perverted hyper-individualism that is defined by selfishness and narcissism, we will never overcome this estrangement. We will be separated from ourselves, from others and from the sacred.

Resistance is not only about battling the forces of darkness. It is about becoming a whole and complete human being. It is about overcoming estrangement. It is about the capacity to love. It is about honoring the sacred. It is about dignity. It is about sacrifice. It is about courage. It is about being free. Resistance is the pinnacle of human existence.

To Liberate Cambodia

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By Robert J. Burrowes

A long-standing French protectorate briefly occupied by Japan during World War II, Cambodia became independent in 1953 as the French finally withdrew from Indochina. Under the leadership of Prince Norodom Sihanouk, Cambodia remained officially neutral, including during the subsequent US war on Indochina. However, by the mid-1960s, parts of the eastern provinces of Cambodia were bases for North Vietnamese Army and National Liberation Front (NVA/NLF) forces operating against South Vietnam and this resulted in nearly a decade of bombing by the United States from 4 October 1965. See ‘Bombs Over Cambodia: New Light on US Air War’.

In 1970 Sihanouk was ousted in a US-supported coup led by General Lon Nol. See ‘A Special Supplement: Cambodia’. The following few years were characterized by an internal power struggle between Cambodian elites and war involving several foreign countries, but particularly including continuation of the recently commenced ‘carpet bombing’ of Cambodia by the US Air Force.

On 17 April 1975 the Communist Party of Kampuchea (CPK), otherwise known as the Khmer Rouge, took control of Cambodia. Following four years of ruthless rule by the Chinese-supported Khmer Rouge, initially under Pol Pot, they were defeated by the Vietnamese army in 1979 and the Vietnamese occupation authorities established the People’s Republic of Kampuchea (PRK), installing Heng Samrin and other pro-Vietnamese Communist politicians as leaders of the new government. Heng was succeeded by Chan Sy as Prime Minister in 1981.

Following the death of Chan Sy, Hun Sen became Prime Minister of Cambodia in 1985 and, despite a facade of democracy, he and the Cambodian People’s Party (CPP) have been in power ever since. This period has notably included using the army to purge a feared rival in a bloody coup conducted in 1997. Hun Sen’s co-Prime Minister, Prince Norodom Ranariddh, was ousted and fled to Paris while his supporters were arrested, tortured and some were summarily executed.

The current main opposition party, the Cambodia National Rescue Party (CNRP) was founded in 2012 by merging the Sam Rainsy Party and the Human Rights Party. Emblematic of Cambodia’s ‘democratic’ status, more than two dozen opposition members and critics have been locked up in the past year alone and the CNRP leader, Kem Sokha, known for his nonviolent, politically tolerant views, is currently imprisoned at a detention centre in Tboung Khmum Province following his arrest on 3 September 2017 under allegations of treason, espionage and for orchestrating anti-government demonstrations in 2013-2014. These demonstrations were triggered by widespread allegations of electoral fraud during the Cambodian general election of 2013. See ‘Sokha arrested for “treason”, is accused of colluding with US to topple the government’.

On 16 November 2017 the CNRP was dissolved by Cambodia’s highest court and 118 of its members, including Sokha and exiled former leader Sam Rainsy, were banned from politics for five years.

 

Cambodian Society

Socially, Cambodia is primarily Khmer with ethnic populations of Chinese, Vietnamese, Cham, Thai and Lao. It has a population of 16 million people. The pre-eminent religion is Buddhism. The adult literacy rate is 75%; few Cambodians speak a European language limiting access to western literature. Most students complete 12 years of (low quality public) school but tertiary enrollment is limited. As in all countries, education (reinforced by state propaganda through the media) serves to intimidate and indoctrinate students into obedience of elites. Discussion of national politics in a school class is taboo and such discussions are rare at tertiary level. This manifests in the narrow range of concerns that mobilize student action: personal outcomes such as employment opportunities. Issues such as those in relation to peace, the environment and refugees do not have a significant profile. In short, the student population generally is neither well informed nor politically engaged.

However, many other issues engage at least some Cambodians, with demonstrations, strikes and street blockades being popular tactics, although the lack of strategy means that outcomes are usually limited and, despite commendable nonviolent discipline in many cases, violent repression is not effectively resisted. Issues of concern to workers, particularly low wages in a country with no minimum wage law, galvanize some response. See, for example, ‘Protests, Strikes Continue in Cambodia: Though their occupations differ, Cambodian workers are united in their push for a living wage’. Garment workers are a significant force because their sector is important to the national economy. Land grabbing and lack of housing mobilize many people but usually fail to attract support beyond those effected. See, for example, ‘Housing Activists Clash With Police in Street Protest’. Environmental issues, such as deforestation and natural resource depletion, fail to mobilize the support they need to be effective.

Having noted that, however, Cambodian activists require enormous courage to take nonviolent action as the possibility of violent state repression in response to popular mobilization is a real one, as illustrated above and documented in the Amnesty International report ‘Taking to the streets: Freedom of peaceful assembly in Cambodia’ from 2015.

Perhaps understandably, given their circumstances, international issues, such as events in the Middle East, North Korea and the plight of the Rohingya in neighbouring Myanmar are beyond the concern of most Cambodians.

Economically, Cambodians produce traditional goods for small local households with industrial production remaining low in a country that is still industrializing. Building on agriculture (especially rice), tourism and particularly the garment industry, which provided the basis for the Cambodian export sector in recent decades, the dictatorship has been encouraging light manufacturing, such as of electronics and auto-parts, by establishing ‘special economic zones’ that allow cheap Cambodian labour to be exploited. Most of the manufacturers are Japanese and despite poor infrastructure (such as lack of roads and port facilities), poor production management, poor literacy and numeracy among the workers, corruption and unreliable energy supplies, Cambodian factory production is slowly rising to play a part in Japan’s regional supply chain. In addition, Chinese investment in the construction sector has grown enormously in recent years and Cambodia is experiencing the common problem of development being geared to serve elite commercial interests and tourists rather than the needs (such as affordable housing) of ordinary people or the environment. See ‘China’s construction bubble may leave Cambodia’s next generation without a home’.

Environmentally, Cambodia does little to conserve its natural resources. For example, between 1990 and 2010, Cambodia lost 22% of its forest cover, or nearly 3,000,000 hectares, largely to logging. There is no commitment to gauging environmental impact before construction projects begin and the $US800m Lower Sesan 2 Dam, in the northeast of the country, has been widely accused of being constructed with little thought given to local residents (who will be evicted or lose their livelihood when the dam reservoir fills) or the project’s environmental impact.

Beyond deforestation (through both legal and illegal logging) then, environmental destruction in Cambodia occurs as a result of large scale construction and agricultural projects which destroy important wildlife habitats, but also through massive (legal and illegal) sand mining – see ‘Shifting Sand: How Singapore’s demand for Cambodian sand threatens ecosystems and undermines good governance’ – poaching of endangered and endemic species, with Cambodian businesses and political authorities, as well as foreign criminal syndicates and many transnational corporations from all over the world implicated in the various aspects of this corruptly-approved and executed destruction.

In the words of Cambodian researcher Tay Sovannarun: ‘The government just keeps doing business as usual while the rich cliques keep extracting natural resources and externalizing the cost to the rest of society.’ Moreover, three members of the NGO Mother Nature – Sun Mala, Try Sovikea and Sim Somnang – recently served nearly a year in prison for their efforts to defend the environment and the group was dissolved by the government in September 2017. See ‘Environmental NGO Mother Nature dissolved’.

 

Cambodian Politics

Politically, Cambodians are largely naïve with most believing that they live in a ‘democracy’ despite the absence of its most obvious hallmarks such as civil and political rights, the separation of powers including an independent judiciary, free and fair elections, the right of assembly and freedom of the press (with the English-language newspaper The Cambodia Daily recently closed down along with some radio stations). And this is an accurate assessment of most members of the political leadership of the CNRP as well.

Despite a 30-year record of political manipulation by Hun Sen and the CPP – during which ‘Hun Sen has made it clear that he does not respect the concept of free and fair elections’: see ‘30 Years of Hun Sen: Violence, Repression, and Corruption in Cambodia’ – which has included obvious corruption of elections through vote-rigging but also an outright coup in 1997 and the imprisonment or exile of opposition leaders since then, most Cambodians and their opposition leaders still participate in the charade that they live in a ‘democracy’ which could result in the defeat of Hun Sen and the CPP at a ‘free and fair’ election. Of course, there are exceptions to this naïveté, as a 2014 article written by Mu Sochua, veteran Cambodian politician and former minister of women’s affairs in a Hun Sen government, demonstrates. See ‘Crackdown in Cambodia’.

Moreover, as Sovannarun has noted: most Cambodians ‘still think international pressure is effective in keeping the CPP from disrespecting democratic principles which they have violated up until this day. Right now they wait for US and EU sanctions in the hope that the CPP will step back.’ See, for example, ‘The Birth of a Dictator’. He asks: ‘Even assuming it works, when will Cambodians learn to rely on themselves when the ruling party causes the same troubles again? Are they going to ask for external help like this every time and expect their country to be successfully democratized?’

The problem, Sovannarun argues, is that ‘Cambodians in general do not really understand what democracy is. Their views are very narrow. For them, democracy is just an election. Many news reports refer to people as “voters” but in Khmer, this literally translates as “vote owners” as if people cannot express their rights or power beside voting.’

Fortunately, recent actions by the CPP have led to opposition leaders and some NGOs finally declaring the Hun Sen dictatorship for what it is. See, for example, ‘The Birth of a Dictator’. But for Sovannarun, ‘democratization ended in 1997. The country should be regarded as a dictatorship since then. The party that lost the election in 1993 still controlled the national military, the police and security force, and the public administration, eventually using military force to establish absolute control in 1997. How is Cambodia still a democracy?’

However, recent comprehensive research undertaken by Global Witness goes even further. Their report Hostile Takeover ‘sheds light on a huge network of secret deal-making and corruption that has underpinned Hun Sen’s 30-year dictatorial reign of murder, torture and the imprisonment of his political opponents’. See ‘Hostile Takeover: The corporate empire of Cambodia’s ruling family’ and ‘Probe: Companies Worth $200M Linked to Cambodian PM’s Family’.

So what are the prospects of liberating Cambodia from its dictatorship?

To begin, there is little evidence to suggest that leadership for any movement to do so will come from within formal political ranks. Following the court-ordered dissolution of the CNRP on 16 November 2017 – see ‘Cambodia top court dissolves main opposition CNRP party’ – at the behest of Hun Sen, ‘half of their 55 members of parliament fled the country’. And this dissolution was preceded by actions that had effectively neutralized the opposition, with two dozen opposition members (including CNRP leader Kem Sokha) and critics imprisoned in the past year alone, as reported above, and the rapid flight of Opposition Deputy President Mu Sochua on 3 October after allegedly being notified by a senior official that her arrest was imminent. See ‘Breaking: CNRP’s Mu Sochua flees country following “warning” of arrest’. But while Mu Sochua called for a protest gathering after she had fled, understandably, nobody dared to protest: ‘Who dares to protest if their leader runs for their life?’ Sovannarun asks.

Of course, civil society leadership is fraught with danger too. Prominent political commentator and activist Kem Ley, known for his trenchant criticism of the Hun Sen dictatorship, was assassinated on 10 July 2016 in Phnom Penh. See ‘Shooting Death of Popular Activist Roils Cambodia’ and ‘Q&A With Kem Ley: Transparency on Hun Sen Family’s Business Interests is Vital’. Ley was the third notable activist to be killed following the union leader Chea Vichea in 2004 – see ‘Who Killed Chea Vichea?’ – and environmental activist Wutty Chut in 2012. See ‘Cambodian Environmental Activist Is Slain’. But they are not the only activists to suffer this fate.

In addition, plenty of politicians, journalists and activists have been viciously assaulted by the security forces and members of Hun Sen’s bodyguard unit – see, for example, ‘Dragged and Beaten: The Cambodian Government’s Role in the October 2015 Attack on Opposition Politicians’ – and/or imprisoned by the dictatorship. See ‘Cambodia: Quash Case Against 11 Opposition Activists: No Legal Basis for Trumped-Up Charges, Convictions, and Long Sentences’. In fact, Radio Free Asia keeps a record of ‘Cambodian Opposition Politicians and Activists Behind Bars’ for activities that the dictatorship does not like, including defending human rights, land rights and the natural environment.

Moreover, in another recent measure of the blatant brutality of the dictatorship, Hun Sen publicly suggested that opposition politicians Sam Rainsy and Kem Sokha ‘would already be dead’ had he known they were promising to ‘organise a new government’ in the aftermath of the highly disputed 2013 national election result. See ‘Rainsy and Sokha “would already be dead”: PM’. He also used a government-produced video to link the CNRP with US groups in fomenting a ‘colour revolution’ in Cambodia. See ‘Government ups plot accusations with new video linking CNRP and US groups to “colour revolutions”’.

In one response to Hun Sen’s ‘would already be dead’ statement, British human rights lawyer Richard Rogers, who had filed a complaint asking the International Criminal Court (ICC) to investigate the Cambodian ruling elite for widespread human rights violations in 2014, commented that it was simply more evidence of the government’s willingness to persecute political dissidents. ‘It shows that he is willing to order the murder of his own people if they challenge his rule’. Moreover: ‘These are not the words of a modern leader who claims to lead a democracy.’ See ‘Rainsy and Sokha “would already be dead”: PM’. Whether Hun Sen is even sane is a question that no-one asks.

So what can Cambodians do? Fortunately, there is a long history of repressive regimes being overthrown by nonviolent grassroots movements. And nonviolent action has proven powerfully effective in Cambodia as the Buddhist monk Maha Gosananda, and his supporters demonstrated on their 19-day peace walk from Siem Reap to Phnom Penh through war ravaged Khmer Rouge territory in Cambodia in May 1993, defying the expectations of the United Nations Transitional Authority in Cambodia (UNTAC) coordinators at the time that they would be killed by the Khmer Rouge. See ‘Maha Gosananda, a true peace maker’. However, for the Hun Sen dictatorship to be removed, Cambodians will be well served by a thoughtful and comprehensive strategy that takes particular account of their unique circumstances.

A framework to plan and implement a strategy to remove the dictatorship is explained in Nonviolent Defense/Liberation Strategy with Sovannarun’s Khmer translation of this strategy here.

This strategic framework explains what is necessary to remove the dictatorship and, among consideration of many vital issues, elaborates what is necessary to maintain strategic coordination when leaders are at high risk of assassination, minimize the risk of violent repression while also ensuring that the movement is not hijacked by government or foreign provocateurs whose purpose is to subvert the movement by destroying its nonviolent character – see, for example, ‘Nonviolent Action: Minimizing the Risk of Violent Repression’ – as well as deal with foreign governments (such as those of China, the European Union, Japan and the USA) who (categorically or by inaction) support the dictatorship, sometimes by supplying military weapons suitable for use against the domestic population.

Sovannarun is not optimistic about the short-term prospects for his country: Too many mistakes have been repeated too often. But he is committed to the nonviolent struggle to liberate Cambodia from its dictatorship and recognizes that the corrupt electoral process cannot restore democracy or enable Cambodians to meaningfully address the vast range of social, political, economic and environmental challenges they face.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

A Tale of Two Americas: Where the Rich Get Richer and the Poor Go to Jail

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By John W. Whitehead

Source: The Rutherford Institute

“It is said that no one truly knows a nation until one has been inside its jails. A nation should not be judged by how it treats its highest citizens, but its lowest ones.” ― Nelson Mandela

This is the tale of two Americas, where the rich get richer and the poor go to jail.

Aided and abetted by the likes of Attorney General Jeff Sessions—a man who wouldn’t recognize the Constitution if it smacked him in the face—the American dream has become the American scheme: the rich are getting richer and more powerful, while anyone who doesn’t belong to the power elite gets poorer and more powerless to do anything about the nation’s steady slide towards fascism, authoritarianism and a profit-driven police state.

Not content to merely pander to law enforcement and add to its military largesse with weaponry and equipment designed for war, Sessions has made a concerted effort to expand the police state’s power to search, strip, seize, raid, steal from, arrest and jail Americans for any infraction, no matter how insignificant.

Now Sessions has given state courts the green light to resume their practice of jailing individuals who are unable to pay the hefty fines imposed by the American police state. In doing so, Sessions has once again shown himself to be not only a shill for the Deep State but an enemy of the people.

First, some background on debtors’ prisons, which jail people who cannot afford to pay the exorbitant fines imposed on them by courts and other government agencies.

Congress banned debtors’ prisons in 1833.

In 1983, the U.S. Supreme Court ruled the practice to be unconstitutional under the Fourteenth Amendment’s Equal Protection clause.

“Despite prior attempts on the federal level and across the country to prevent the profound injustice of locking people in cages because they are too poor to pay a debt,” concludes The Atlantic, “the practice persists every day.”

Where things began to change, according to The Marshall Project, was with the rise of “mass incarceration.” As attorney Alec Karakatsanis stated, “In the 1970s and 1980s, we started to imprison more people for lesser crimes. In the process, we were lowering our standards for what constituted an offense deserving of imprisonment, and, more broadly, we were losing our sense of how serious, how truly serious, it is to incarcerate. If we can imprison for possession of marijuana, why can’t we imprison for not paying back a loan?”

By the late 1980s and early 90s, “there was a dramatic increase in the number of statutes listing a prison term as a possible sentence for failure to repay criminal-justice debt.” During the 2000s, the courts started cashing in big-time “by using the threat of jail time – established in those statutes – to squeeze cash out of small-time debtors.”

Fast-forward to the present day which finds us saddled with not only profit-driven private prisons and a prison-industrial complex but also, as investigative reporter Eli Hager notes, “the birth of a new brand of ‘offender-funded’ justice [which] has created a market for private probation companies. Purporting to save taxpayer dollars, these outfits force the offenders themselves to foot the bill for parole, reentry, drug rehab, electronic monitoring, and other services (some of which are not even assigned by a judge). When the offenders can’t pay for all of this, they may be jailed – even if they have already served their time for the offense.”

Follow the money trail. It always points the way.

Whether you’re talking about the government’s war on terrorism, the war on drugs, or some other phantom danger dreamed up by enterprising bureaucrats, there is always a profit-incentive involved.

The same goes for the war on crime.

At one time, the American penal system operated under the idea that dangerous criminals needed to be put under lock and key in order to protect society. Today, the flawed yet retributive American “system of justice” is being replaced by an even more flawed and insidious form of mass punishment based upon profit and expediency.

Sessions’ latest gambit plays right into the hands of those who make a profit by jailing Americans.

Sharnalle Mitchell was one such victim of a system for whom the plight of the average American is measured in dollars and cents. As the Harvard Law Review recounts:

On January 26, 2014, Sharnalle Mitchell was with her children in Montgomery, Alabama when police showed up at her home to arrest her. Mitchell was not accused of a crime. Instead, the police came to her home because she had not fully paid a traffic ticket from 2010. The single mother was handcuffed in front of her children (aged one and four) and taken to jail. She was ordered to either pay $2,800 or sit her debt out in jail at a rate of fifty dollars a day for fifty-nine days. Unable to pay, Mitchell wrote out the numbers one to fifty-eight on the back of her court documents and began counting days.

This is not justice.

This is yet another example of how greed and profit-incentives have not only perverted policing in America but have corrupted the entire criminal justice system.

As the Harvard Law Review concludes:

[A]s policing becomes a way to generate revenue, police start to “see the people they’re supposed to be serving not as citizens with rights, but as potential sources of revenue, as lawbreakers to be caught.” This approach creates a fugitive underclass on the run from police not to hide illicit activity but to avoid arrest for debt or seizure of their purportedly suspicious assets… In turn, communities … begin to see police not as trusted partners but as an occupying army constantly harassing them to raise money to pay their salaries and buy new weapons. This needs to end.

Unfortunately, the criminal justice system has been operating as a for-profit enterprise for years now, covertly padding its pockets through penalty-riddled programs aimed at maximizing revenue rather than ensuring public safety.

All of those seemingly hard-working police officers and code-enforcement officers and truancy officers and traffic cops handing out ticket after ticket after ticket: they’re not working to make your communities safer—they’ve got quotas to fill.

Same goes for the courts, which have come to rely on fines, fees and exorbitant late penalties as a means of increased revenue. The power of these courts, magnified in recent years through the introduction of specialty courts beyond your run-of-the-mill traffic court (drug court, homeless court, veterans court, mental health court, criminal court, teen court, gambling court, prostitution court, community court, domestic violence court, truancy court), is “reshaping the American legal system—with little oversight,” concludes the Boston Globe.

And for those who can’t afford to pay the court fines heaped on top of the penalties ($302 for jaywalking, $531 for an overgrown yard, or $120 for arriving a few minutes late to court), there’s probation (managed by profit-run companies that tack on their own fees, which are often more than double the original fine) or jail time (run by profit-run companies that charge inmates for everything from food and housing to phone calls at outrageous markups), which only adds to the financial burdens of those already unable to navigate a costly carceral state.

“When bail is set unreasonably high, people are behind bars only because they are poor,” stated former Attorney General Loretta Lynch. “Not because they’re a danger or a flight risk — only because they are poor. They don’t have money to get out of jail, and they certainly don’t have money to flee anywhere. Other people who do have the means can avoid the system, setting inequality in place from the beginning.”

In “Policing and Profit,” the Harvard Law Review documents in chilling detail the criminal justice system’s efforts to turn a profit at the expense of those who can least afford to pay, thereby entrapping them in a cycle of debt that starts with one minor infraction:

In the late 1980s, Missouri became one of the first states to let private companies purchase the probation systems of local governments. In these arrangements, municipalities impose debt on individuals through criminal proceedings and then sell this debt to private businesses, which pad the debt with fees and interest. This debt can stem from fines for offenses as minor as rolling through a stop sign or failing to enroll in the right trash collection service. In Ferguson, residents who fall behind on fines and don’t appear in court after a warrant is issued for their arrest (or arrive in court after the courtroom doors close, which often happens just five minutes after the session is set to start for the day) are charged an additional $120 to $130 fine, along with a $50 fee for a new arrest warrant and 56 cents for each mile that police drive to serve it. Once arrested, everyone who can’t pay their fines or post bail (which is usually set to equal the amount of their total debt) is imprisoned until the next court session (which happens three days a month). Anyone who is imprisoned is charged $30 to $60 a night by the jail. If an arrestee owes fines in more than one of St. Louis County’s eighty-one municipal courts, they are passed from one jail to another to await hearings in each town.

Ask yourself this: at a time when crime rates across the country remain at historic lows (despite Sessions’ inaccurate claims to the contrary), why does the prison population continue to grow?

The prison population continues to grow because of a glut of laws that criminalize activities that should certainly not be outlawed, let alone result in jail time. Overcriminalization continues to plague the country because of legislators who work hand-in-hand with corporations to adopt laws that favor the corporate balance sheet. And when it comes to incarceration, the corporate balance sheet weighs heavily in favor of locking up more individuals in government-run and private prisons.

As Time reports, “The companies that build and run private prisons have a financial interest in the continued growth of mass incarceration. That is why the two major players in this game—the Corrections Corporation of America and the GEO Group—invest heavily in lobbying for punitive criminal justice policies and make hefty contributions to political campaigns that will increase reliance on prisons.”

It’s a vicious cycle that grows more vicious by the day.

According to The Atlantic, “America spends $80 billion a year incarcerating 2.4 million people.” But the costs don’t end there. “When someone goes to prison, nearly 65 percent of families are suddenly unable to pay for basic needs such as food and housing… About 70 percent of those families are caring for children under the age of 18.”

Then there are the marked-up costs levied against the inmate by private companies that provide services and products to government prisons. Cereal and soup for five times the market price. $15 for a short phone call.

The Center for Public Integrity found that “prison bankers collect tens of millions of dollars every year from inmates’ families in fees for basic financial services. To make payments, some forego medical care, skip utility bills and limit contact with their imprisoned relatives… Inmates earn as little as 12 cents per hour in many places, wages that have not increased for decades. The prices they pay for goods to meet their basic needs continue to increase.”

Worse, as human rights attorney Jessica Jackson points out, “the fines and fees system has turned local governments into the equivalent of predatory lenders.” For instance, Jackson cites:

Washington state charges a 12% interest rate on all its criminal debt. Florida adds a 40% fee that goes into the pockets of a private collections agency. In California, penalties can raise a $100 fine to $490, or $815 if the initial deadline is missed. A $500 traffic ticket can actually cost $1,953, even if it is paid on time. And so we are left with countless tales of lives ruined—people living paycheck to paycheck who cannot afford a minor fine, and so face ballooning penalties, increasing amounts owed, a suspended license, jail time, and being fired from their jobs or unable to find work.

This isn’t the American Dream I grew up believing in.

This certainly isn’t the American Dream my parents and grandparents and those before them worked and fought and sacrificed to achieve.

This is a cold, calculated system of profit and losses.

Now you can shrug all of this away as a consequence of committing a crime, but that just doesn’t cut it. Especially not when average Americans are being jailed for such so-called crimes as eating SpaghettiOs (police mistook them for methamphetamine), not wearing a seatbelt, littering, jaywalking, having homemade soap (police mistook the soap for cocaine), profanity, spitting on the ground, farting, loitering and twerking.

There is no room in the American police state for self-righteousness. Not when we are all guilty until proven innocent.

As I make clear in my book Battlefield America: The War on the American People, this is no longer a government “of the people, by the people, for the people.”

It is fast becoming a government “of the rich, by the elite, for the corporations,” and its rise to power is predicated on shackling the American taxpayer to a debtors’ prison guarded by a phalanx of politicians, bureaucrats and militarized police with no hope of parole and no chance for escape.

The Age of Ego

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By Dan Corjescu

Source: CounterPunch

Hegel’s conception of history taught us that the meaning of history was the liberation of the individual through his or her recognition as a fully autonomous rational person.

Indeed, since the French Revolution, the Age of the Individual has expanded apace even if not always in a straight line.

Today, more than ever, our politics, economics, culture, and society are all, at least nominally, directed at the well being and full recognition of each and everyone of us.

If this is so, then why are so many people still frustrated and unhappy in their daily life?

In part, this state of affairs might be due to our neglecting of the second part of the Hegelian equation: the individual’s place and relationship to others mediated by the State.

The State, according to Hegel, is the representation of universal rationality. Put in another way, the state is the structure which allows individuals to be recognized as full individuals through their participation in it. Each and every individual has a role to play within the state. The fulfillment of that role satisfies our need for recognizing one another and the constant realization that we are not and cannot be just for ourselves but for each other.

A culture, such as ours, which celebrates the socially untethered individual is propagating a fundamental lie. Individuals cannot be fully realized without the cooperation of all other individuals; an essential activity which, in the modern world, is mediated by the state.

Yet, what is the state in the modern world? What has it become? Is it a universalist, rationalist tool for the realization of the greater good?

Certainly not.

Today, the modern state is a tool of elites to ensure their total domination and power over all other classes and groups. It does not matter if the state calls itself “democratic” or a “one party state”. In effect, all states today are “one party” states controlled by their respective elites who are often tied to one another transnationally. We are, all of us, under the thumb of a new global elite who dictates the nature of our social being. “Global Empire” is not an all too fanciful term for the present situation.

And like the Roman Empire before it, it is not a coincidence that many people are turning spiritually inward toward personalistic philosophies of self-help and care. Ironically, even the philosophy of ancient Stoicism is making somewhat of a comeback.

None of this is surprising.

The individual cannot be truly satisfied if he or she is not a participating and consequent member of a polity; of a state. The elites of this world have carefully and calculatedly castrated our social and economic potentialities to do so.

The root of our gnawing unhappiness in our brave new world is simply this: consequential inter-personal participation in the sphere of the political has been vanishing for decades. The ability to effect collective change from below has been diminishing. True collectivity has been consistently denied.

The disassociation of the individual from the polity; in effect the non-existence anywhere of true democracy has led to a hollowing out of the human personality. It is only in concrete social action that we materialize fully as human beings. It is as members of a community who are able to truly guide that community that we find a deep human purpose.

Once again, recalling Hegel and the Greeks before him, it is not enough to exist as economic man symbolically feigning electoral freedom every two or four years ; one must directly participate in the polis.