Tag Archives: Non-Violence

Strategy and Conscience: Subverting Elite Power So We End Human Violence

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Fragment of “Butcher to the World” by Sue Coe.

By Robert J. Burrowes

Given the overwhelming evidence that activist efforts are failing to halt the accelerating rush to extinction precipitated and maintained by dysfunctional human behavior, it is worth reflecting on why this is happening.

Of course, you might say that the rush to extinction is being slowed. But is it? Even according to BP’s chief economist: ‘despite the extraordinary growth in renewables in recent years, and the huge policy efforts to encourage a shift away from coal into cleaner, lower carbon fuels, there has been almost no improvement in the power sector fuel mix over the past 20 years. The share of coal in the power sector in 1998 was 38% – exactly the same as in 2017…. this is one area where at the global level we haven’t even taken one step forward, we have stood still: perfectly still for the past 20 years.’ See ‘Analysis – Spencer Dale, group chief economist’.

And, to choose another measure that highlights our lack of ‘progress’: species extinctions proceed at a rate of 200 each day, which is vastly greater than the long-term background rate, with another 26,000 species already identified as ‘under threat’. See ‘Red list research finds 26,000 global species under extinction threat’.

But it wouldn’t matter what measure you analyzed – efforts to prevent cataclysmic nuclear war, to halt the many ongoing wars, to contain and reverse the prevalent and grotesque economic exploitation, to end slavery or the sex trafficking of women and children, to halt or even slow the rampant destruction of the biosphere, including the rainforests and oceans – we are rapidly losing ground (and often despite some apparent gains such as adoption of the ‘Treaty on the Prohibition of Nuclear Weapons’ by many non-nuclear states on 7 July 2017).

Not only are we destroying the rainforests – currently at the rate of 80,000 acres each day: see ‘Measuring the Daily Destruction of the World’s Rainforests’ – and oceans – see ‘The state of our oceans in 2018 (It’s not looking good!)’ – as a fellow long-standing nonviolent activist, Kelvin Davies, recently observed to me: the oceans and remaining rainforests are ‘being emptied of life’ as impoverished people, forced to the economic margin, hunt remaining wildlife, including tropical fish, for food and/or trafficking.

Before we blame impoverished people for their destruction however, it is the consumption by those of us in industrialized countries that is generating the adverse circumstances in which they are forced to survive. For one simple example of this, related to our diet alone, see ‘Emissions impossible: How big meat and dairy are heating up the planet’.

Of course, you might object that it is not activist efforts that are responsible for the failure to halt elite violence and our complicity in it. It is the failure of corporatized society to seriously consider and respond intelligently to the scientific and other evidence in relation to all of the violence in its many manifestations. However, any explanation of this nature fails to understand and appreciate why progressive change has always occurred in the past.

Social progress is the result of people of conscience strategically challenging elite power in such a way that new norms become so widely accepted that elites are compelled to work within them. This has always been essential for the simple reason that elites are insane and have never acted sensibly, whatever the issue. Elites have only ever orchestrated events to maximize their own power, profit and privilege whatever the cost to the rest of us and the Earth itself. Hence, violence, war, grotesque economic exploitation and ecological destruction are rampant across the planet; that is the way elites want it; that is what maximizes elite power, profit and privilege. See ‘The Global Elite is Insane Revisited’.

As an aside: if you aren’t convinced that the global elite is insane, then perhaps you might ponder the possible implications of the recent call by US President Donald Trump, for the creation of a new Space Force as a sixth branch of the U.S. military – ‘We must have American dominance in space’ – in violation of the Outer Space Treaty of 1967. See ‘Trump Orders Establishment of Space Force as Sixth Military Branch’.

While this enterprise, if it gets Congressional approval, would be staggeringly profitable to the global elite while further gutting social and environmental programs to pay for it, the proposal also raises the possibility, as Professor Karl Grossman graphically expressed it (given that there is no way to have the envisaged weapons in space without nuclear power) that ‘the heavens are going to be littered with radioactive debris’ for millennia (but in substantially greater amounts than is already there). See ‘Trump’s Space Force: Military Profiteering’s Final Frontier’ and ‘Star Wars Redux: Trump’s Space Force’.

Of course, if you want even more evidence of elite insanity, then look no further than the current hysteria generated by Donald Trump’s supposed ‘treason’ for having a meeting with Russian president Vladimir Putin in Helsinki with the intention of improving mutual understanding and the prospects of peace between the two countries. For a sample of the literature that discusses this summit intelligently, which you won’t find in the corporate media, see ‘US Media is Losing Its Mind Over Trump-Putin Press Conference’, ‘Is President Trump A Traitor Because He Wants Peace With Russia?’, ‘Helsinki Talks – How Trump Tries To Rebalance The Global Triangle’ and ‘Trump, The Manchurian Candidate: “Conspiracy” to Destabilize the Trump Presidency’.

Some informed and thoughtful analysts believe this could lead to an elite coup to remove Trump from the US presidency. See ‘Coming Coup Against Trump’ and ‘The Coming Coup to Overthrow President Trump: Sedition at the Highest Levels’.

So, to consolidate the information presented above, let me encapsulate the nature of geopolitics in one paragraph:

The military forces of the United States are not intended to defend the United States against military attack. The military forces of the countries in NATO are not intended to defend the respective member countries against military attack. The military forces of the United States and NATO are controlled by the global elite and used by the global elite to aggressively attack, in violation of all relevant national and international laws, any country that seeks independent control and development of its resources, particularly fossil fuels, strategic minerals and water. The global elite, which is in total control of the global economy and world affairs generally, does this in order to expand its own power, profit and privilege. It does this no matter what the cost to any individual (outside the elite), people, country and the biosphere. Why does the global elite do all of this? The global elite does this because it is completely insane.

Hence, to return to my point about the driver of social progress historically: Did the trans-Atlantic slave trade end because elites decided to halt the practice? Did gains for some women during the 21st century occur because elites committed themselves to ending patriarchal privilege? Did the British walk out of their colony in India because the British elite suddenly perceived the injustice of their violence and exploitation?

Despite the successes of activists of earlier generations, however, those of us who identify as activists of this generation are failing, quite comprehensively, to respond intelligently, powerfully and strategically to the vast challenges posed by an elite that has expanded its capacity to intimidate, outflank and overwhelm us (which is why, incidentally, slavery is now far more widespread than during any earlier period in human history, violence against women still manifests in a grotesque variety of forms all over the planet and even India has strayed monstrously from Gandhi’s vision).

In essence, strategic lessons learned by earlier generations of activists are forgotten or ignored as we stumble powerlessly to the extinction that is shortly to claim us all.

While I could write at some length about our shortcomings as activists in the era of perpetual violence and war, grotesque economic exploitation and pervasive climate and environmental destruction, I would like to focus on what I regard as the two key issues: strategy and conscience.

The global elite is deeply entrenched and manages world affairs, particularly through its capitalist economy. The global elite has developed over hundreds of years during which time it has fully and deeply penetrated all of the major power structures in world society, most of which it created (or moulded during their creation), so that the primary levers of power in the modern world – key financial institutions such as central banks, the major asset management corporations and the giant corporations in key industries (such as, but not limited to, the banking and weapons industries) – as well as the instruments through which its policies are implemented – including governments, military forces (both national and as ‘military contractors’ or mercenaries), key ‘intelligence’ agencies, legal systems and police forces, key nongovernment organizations such as the Vatican, and the academic, educational, media, medical, psychiatric and pharmaceutical industries – are all fully responsive to elite control.

More precisely than this, as explained in his forthcoming book ‘Giants: The Global Power Elite’, Professor Peter Phillips identifies the world’s top seventeen asset management firms, each with more than one trillion dollars of investment capital under management, as the giants of world capitalism. The total capital under management on behalf of all seventeen corporations is in excess of $US41.1 trillion; it represents the wealth invested for profit by thousands of millionaires, billionaires and corporations. These seventeen giants operate in nearly every country in the world and are ‘the central institutions of the financial capital that powers the global economic system’. They invest in anything considered profitable, ranging from ‘agricultural lands on which indigenous farmers are replaced by power elite investors’ to public assets to war.

Phillips goes on to note that the global elite develops and coordinates its policies through a variety of private planning fora such as the Group of Thirty, the Trilateral Commission and the Atlantic Council which determine the policies and issue the instructions for their implementation by transnational governmental institutions like the G7, G20, International Monetary Fund, World Trade Organization and the World Bank. Elite policies are also implemented following instruction of the relevant agent, including governments, in the context. These agents then do as they are instructed.

Or, if they do not, they are overthrown. Just ask any independently-minded government over the past century. For a list of governments overthrown by the global elite using its military and ‘intelligence’ agencies since World War II, see William Blum’s book ‘Killing Hope: U.S. Military and CIA Interventions Since World War II’ or, for just the list, see ‘Overthrowing other people’s governments: The Master List’.

As a result of coordination through the above elite fora, for example, gigantic media, public relations and entertainment corporations are used to reinforce elite dogma promulgated through national educational institutions so that most western humans become powerless consumers of elite product, informational and material, as the elite pursues ever-increasing profit, power and privilege. Oblivious to the way in which they are caught up in the elite drive to make us consume, even most western activists are major consumers, failing to limit their consumption in line with some appreciation of the per capita ecological carrying capacity of the Earth.

Hence, as should be obvious by now, with a deeply entrenched global elite in total control of major economic/financial, political, military, legal and social (including educational and media) power structures, only a comprehensive and sophisticated strategy has any prospect of succeeding, whatever the issue, and certainly the fundamental one: elite power.

In other words, if we want to end war (or even just one war), halt exacerbation of the climate catastrophe (in a region, country or the world), end environmental destruction on a vast range of fronts, terminate economic exploitation including (modern) slavery, end the sex trafficking of women and children, end the military occupation of Palestine, Tibet, West Papua… then we are going to have to think, plan and act strategically, which includes engaging and mobilizing, in a focused way, a significant proportion of the human population. Simply ‘campaigning’ on the basis of a few ideas and tactics that we think worked in the past, is not enough. Campaigning without strategy – and all that strategic thinking, including a penetrating analysis of the very nature of society and its power structure, entails – is a waste of time.

This is why most work of virtually all ‘activist’ NGOs is useless. They work within the elite-designed and managed global power structure, fearfully self-limiting their actions in accordance with elite-approved processes, such as those ‘within the law’ and lobbying elite-controlled governments and institutions, as well as international organizations such as the UN. By participating in elite-controlled processes, our dissent is absorbed and dissipated, as the elite intend.

This is the great achievement, from an elite perspective, of ‘democracy’: to the extent that people can be persuaded to participate in the delusion that democracy exists (anywhere on Earth) and that voting and lobbying changes anything important, they are unwitting victims of elite-manipulated processes and propaganda.

This also explains why virtually all NGOs invariably end up promoting elite-sponsored delusions such as, for example, those in relation to the climate catastrophe which talk of an ‘end of century’ timeframe (about 70 years more than we actually have), staying within 2 (or 3 or 1.5) degrees Celsius above the pre-industrial level (rather than the .5 degrees that is actually necessary) and, the most fundamental delusion of all, that we must substitute renewable energy for fossil fuels (which is certainly necessary), rather than (in addition) profoundly reduce – by at least 80% – consumption generally, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding our individual and community self-reliance if all environmental concerns are to be effectively addressed.

But elite-sponsored delusions are widely promulgated by its corporate media on a vast range of issues with only the rarest ‘activist’ NGO, concerned to focus on what it defines as its primary mission, taking a stand on these apparently ‘separate’ issues. So, for example, elite-sponsored delusions that are widely promulgated by its corporate media convince huge numbers of people that US-NATO wars against impoverished and militarily-primitive countries are in ‘self defense’ and that terrorists are a genuine threat to ‘national security’. At a more mundane level, elite-sponsored delusions propagated through its corporate media promote everything from genetically-mutilated, poisoned and junk food to psychiatric drugs. See ‘Defeating the Violence of Psychiatry’. These products are also highly profitable but because their insanity includes lacking any sense of morality, elites are unconcerned about the damage they inflict on us in these regards just as in all others.

Some grassroots activist groups are more politically savvy than NGOs but usually still lack comprehensive and sophisticated strategies. On rare occasions, it should be noted, one of these campaigns or national liberation struggles succeeds, because of such factors as the raw power of nonviolent action (even without strategy) or because they could rely on the NIMBY (Not In My Back Yard) effect to facilitate mobilization of significant numbers of people in a local area.

However, the global elite is unconcerned about the occasional local ‘setback’ which does not adversely impact its global agenda and where minor gains by grassroots activists can, if necessary, be subsequently reversed (including by simply violating the law, as the elite routinely does with impunity). Consider again, the above example of Trump’s call to violate the 1967 Outer Space Treaty or routine violation of legally-declared (and sometimes World Heritage-listed) national parks in Africa, Asia and Central/South America as major corporations seek to exploit oil and mineral wealth. The law is designed to intimidate and impede us; it is rarely used in an attempt to hold elites accountable and has little, if any, impact when it does: a corporation may, occasionally, be fined (an expense against generating monstrous profit). Fundamentally, elites are above the law: they draft it to defend their interests against the rest of us.

But to reiterate the main point: given the sheer number of (sometimes even large-scale) mobilizations on one issue after another around the world that achieve nothing of substance in relation to the issue itself (consider the demonstrations against the imminent war on Iraq, held in over 600 cities around the world and involving as many as 30 million people, on 15 February 2003), it is painfully clear that most grassroots activists have no conception of strategy either, including the appropriate strategic focus for their tactics.

And this applies equally to those national liberation activists in occupied countries such as Palestine, Tibet and West Papua, as well as those activists living in the many countries, such as Cambodia and the Democratic Republic of the Congo, run by dictatorships or where the elected government, such as that of Brazil, has been removed in a coup.

As touched on above, however, lack of sound strategy (including the structural analysis on which it must be based) is not the only shortcoming in our efforts to halt elite (or even our own) violence.

In the past, a primary motivator of activists, and particularly the great ones such as Mohandas K. Gandhi, was their conscience: The ‘inner voice’ that called them to action on both the personal and political levels.

But there is more to conscience than being called to action. So what is so important about conscience? Conscience is the mind function that asks the deeper questions such as ‘What is the right way to go about this?’, ‘How must I behave if I am to model what I ask of others?’ and ‘How will we design this campaign so that its conduct helps to create the world we envision?’ (rather than the simpler question ‘How will we win this campaign?’).

Moreover, living by one’s conscience requires courage: This includes making strategic choices to take significant or, occasionally, even great risks when elite violence threatens to intimidate a struggle into submission and silence.

It was his unyielding conscience, deeply guiding his personal and political behaviour (including his commitment to nonviolence and his extraordinarily austere lifestyle), and his superlative understanding of strategy that made Gandhi the great activist that he was. Why?

Because Gandhi’s nonviolence was based on certain premises derived from his conscience – including the importance of the truth, the sanctity and unity of all life, and the unity of means and end – his strategy was always conducted within the framework of his desired political, social, economic and ecological vision for society as a whole and not limited to the purpose of any immediate campaign.

It is for this reason that Gandhi’s approach to strategy is so important. He is always taking into account the ultimate end of all nonviolent struggle – a just, peaceful and ecologically sustainable society of self-realized human beings – not just the outcome of this campaign. He wants each campaign to contribute to the ultimate aim, not undermine vital elements of the long-term and overarching struggle to create a world without violence.

So what do we do?

If you would like to better understand why so many human beings, including those within the elite, are devoid of anything resembling a conscience, you can do so by reading what happened to them as a child in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

If you are interested in acting in ways that maximize the chance that elite opponents and their agents will reflect, deeply, on what they are doing, while fundamentally changing the power relationship between you and your opponents, then you are welcome to consider acting strategically in the way that Gandhi did. Whether you are engaged in a peace, climate, environment or social justice campaign or a national liberation struggle, the 12-point strategic framework and principles are the same. See Nonviolent Campaign Strategy and Nonviolent Defense/Liberation Strategy.

The strategic aims and a core list of strategic goals to end war and to end the climate catastrophe, for example, are identified in ‘Campaign Strategic Aims’ and the strategic aims and a core list of strategic goals to defeat a political or military coup, remove a military occupation, remove a dictatorship or defeat a genocidal assault are identified here: ‘Liberation Strategic Aims’.

If you would like a straightforward explanation of ‘Nonviolent Action: Why and How it Works’ and an introduction to what it means to think strategically, try reading about the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’.

If you anticipate violent repression by a ruthless opponent, make sure that you plan and implement any nonviolent action as history has taught us: ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

If you are interested in nurturing children to live by their conscience and to gain the courage necessary to resist elite violence fearlessly, while living sustainably despite the entreaties of capitalism to over-consume, then you are welcome to make ‘My Promise to Children’. After all, capitalism and other dysfunctional political, economic and social structures only thrive because of our dysfunctional parenting which robs children of their conscience and courage, among many other qualities, while actively teaching them to over-consume as compensation for having vital emotional needs denied. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

Why this emphasis on children you might ask? For good reason. It is dysfunctional human behavior that got us into this civilizational mess and allowed the emergence of exploitative social, political and economic structures. So if we do not emphasize the importance of profoundly changing the way in which we nurture children so that they behave functionally in context, everything else we do to preserve humanity and the biosphere must ultimately fail. The onslaught of our dysfunctional species will simply overwhelm the biosphere, sooner or later, whether it is this generation or the next.

But we don’t have to settle for improving our parenting. We can improve our own functionality and access our conscience and courage too. How? See ‘Putting Feelings First’.

If you are already guided by your conscience to act powerfully in response to elite violence, you might also consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’, which outlines a simple plan for people to systematically reduce their consumption while progressively increasing their self-reliance, and consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

You may believe that you can halt elite violence without engaging your conscience (and the deep internal search that this requires) and without using Gandhian nonviolent strategy. Even if you are right, the key question is then this: Is the world you will get any better than this one?

And don’t forget the timeframe. Major historical struggles, including those noted above, took decades (whatever the merits and shortcomings of their strategies) or, as in most cases, are ongoing. How long do you want to wait before you invest time in learning how to think, plan and act strategically when the future of humanity and the biosphere is now at stake?

So, to conclude: The global elite controls all significant human affairs and even exercises almost total control over the individual lives of human beings. Because the global elite is insane and its psychological (and hence behavioral) dysfunctionality is of a particular kind, it cannot pull back from its existing regime of violence and exploitation, even in response to imperatives from the biosphere.

In this circumstance our choice is simple: near-term human extinction based on our unwitting complicity in elite violence or a conscientious, courageous and strategic response that fundamentally undermines elite power.

This will require a significant number of interrelated nonviolent strategies that each tackle elite violence in one context or another.

You are welcome to consider the options presented just above for your own involvement.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Climb Down From the Summit of Hostile Propaganda

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Public reactions to an open letter from academics, journalists and politicians asking for co-existence with Russia show many Americans don’t buy the media’s bellicose spin, as Norman Solomon explains.

By Norman Solomon

Source: Consortium News

Throughout the day before the summit in Helsinki, the lead story on the New York Times home page stayed the same: “Just by Meeting With Trump, Putin Comes Out Ahead.” The Sunday headline was in harmony with the tone of U.S. news coverage overall. As for media commentary, the Washington Post was in the dominant groove as it editorialized that Russia’s President Vladimir Putin is “an implacably hostile foreign adversary.”

Contempt for diplomacy with Russia is now extreme. Mainline U.S. journalists and top Democrats often bait President Trump in zero-sum terms. No doubt Hillary Clinton thought she was sending out an applause line in her tweet Sunday night: “Question for President Trump as he meets Putin: Do you know which team you play for?”

A bellicose stance toward Russia has become so routine and widespread that we might not give it a second thought — and that makes it all the more hazardous. After President George W. Bush declared “You’re either with us or against us,” many Americans gradually realized what was wrong with a Manichean view of the world. Such an outlook is even more dangerous today.

Since early 2017, the U.S. mass media have laid it on thick with the rough political equivalent of a painting technique known as chiaroscuro — “the use of strong contrasts between light and dark, usually bold contrasts affecting a whole composition,” in the words of Wikipedia. The Russiagate frenzy is largely about punching up contrasts between the United States (angelic and victimized) and Russia (sinister and victimizer).

Countless stories with selective facts are being told that way. But other selectively fact-based stories could also be told to portray the United States as a sinister victimizer and Russia as an angelic victim. Those governments and their conformist media outlets are relentless in telling it either way. As the great journalist I.F. Stone observed long ago, “All governments lie, and nothing they say should be believed.” In other words: don’t trust, verify.

Often the biggest lies involve what remains unsaid. For instance, U.S. media rarely mention such key matters as the promise-breaking huge expansion of NATO to Russia’s borders since the fall of the Berlin Wall, or the brazen U.S. intervention in Russia’s pivotal 1996 presidential election, or the U.S. government’s 2002 withdrawal from the Anti-Ballistic Missile Treaty, or the more than 800 U.S. military bases overseas — in contrast to Russia’s nine.

An Open Letter for Sanity

For human survival on this planet, an overarching truth appears in an open letter published last week by The Nation magazine: “No political advantage, real or imagined, could possibly compensate for the consequences if even a fraction of U.S. and Russian arsenals were to be utilized in a thermonuclear exchange. The tacit pretense that the worsening of U.S.-Russian relations does not worsen the odds of survival for the next generations is profoundly false.”

The initial 26 signers of the open letter — “Common Ground: For Secure Elections and True National Security” — included Pentagon Papers whistleblower Daniel Ellsberg, writer and feminist organizer Gloria Steinem, former UN ambassador Gov. Bill Richardson, political analyst Noam Chomsky, former covert CIA operations officer Valerie Plame, activist leader Rev. Dr. William Barber II, filmmaker Michael Moore, former Nixon White House counsel John Dean, Russia scholar Stephen F. Cohen, former U.S. ambassador to the USSR Jack F. Matlock Jr., Pulitzer Prize-winning writers Alice Walker and Viet Thanh Nguyen, The Nation editor Katrina vanden Heuvel, former senator Adlai Stevenson III, and former longtime House Armed Services Committee member Patricia Schroeder. (I was also one of the initial signers.)

Since its release five days ago, the open letter has gained support from a petition already signed by 30,000 people. The petition campaign aims to amplify the call for protecting the digital infrastructure of the electoral process that is now “vulnerable to would-be hackers based anywhere” — and for taking “concrete steps… to ease tensions between the nuclear superpowers.”

We need a major shift in the U.S. approach toward Russia. Clearly the needed shift won’t be initiated by the Republican or Democratic leaders in Congress; it must come from Americans who make their voices heard. The lives — and even existence — of future generations are at stake in the relationship between Washington and Moscow.

Many of the petition’s grassroots signers have posted comments along with their names. Here are a few of my favorites:

*  From Nevada: “We all share the same planet! We better learn how to do it safely or face the consequences of blowing ourselves up!”

*  From New Mexico: “The earth will not survive a nuclear war. The weapons we have today are able to cause much more destruction than those of previous eras. We must find a way to common ground.”

*  From Massachusetts: “It is imperative that we take steps to protect the sanctity of our elections and to prevent nuclear war anywhere on the earth.”

*  From Kentucky: “Secure elections are a fundamental part of a democratic system. But this could become meaningless in the event of thermonuclear war.”

*  From California: “There is only madness and hubris in talk of belligerence toward others, especially when we have such dangerous weapons and human error has almost led to our annihilation already more than once in the past half-century.”

Yet a wide array of media outlets, notably the “Russiagate”-obsessed network MSNBC, keeps egging on progressives to climb toward peaks of anti-Russian jingoism. The line of march is often in virtual lockstep with GOP hyper-hawks like Senators John McCain and Lindsey Graham. The incessant drumbeat is in sync with what Martin Luther King Jr. called “the madness of militarism.”

Meanwhile, as Dr. King said, “We still have a choice today: nonviolent co-existence or violent co-annihilation.

 

Norman Solomon is the coordinator of the online activist group RootsAction.org and the executive director of the Institute for Public Accuracy. He is the author of a dozen books including “War Made Easy: How Presidents and Pundits Keep Spinning Us to Death.”

‘Violence Against Women: Why the UN Secretary-General Got it Wrong’

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By Robert J. Burrowes

In his remarks on the recent International Day for the Elimination of Violence Against Women – see ‘Violence Against Women is Fundamentally About Power’ – United Nations Secretary-General António Guterres inadvertantly demonstrated why well-meaning efforts being undertaken globally to reduce violence against women fail to make any progress in addressing this pervasive crisis.

Hence, while the UN might be ‘committed to addressing violence against women in all its forms’ as he claimed, and the UN might have launched a range of initiatives over the past twenty years, including awarding $129 million to 463 civil society initiatives in 139 countries and territories through the UN Trust Fund to End Violence against women, his own article acknowledges that ‘Attacks on women are common to developed and developing countries. Despite attempts to cover them up, they are a daily reality for many women and girls around the world.’

And, without realizing it, the Secretary-General effectively nominated (by omission) why so little progress has been made on this vital issue: ‘As Prime Minister of Portugal, one of my most difficult battles was to win recognition that family violence and especially against women was a serious issue’. The omission here is appalling and yet few reading the line will be able to identify it.

While I want to acknowledge the commitment of those within and outside the UN who work on this critical issue, it is simply the case that if we do not understand the cause of violence against women then any ‘strategy’ to address the problem must fail, as the record in recent decades (since the issue gained a significant profile in response to feminist agitation) demonstrates.

In fact, of course, if we do not understand the fundamental cause of violence, then attempts to address it in any context must either fail outright or meet with only limited success.

So what is the cause of violence, including violence against women?

Perpetrators of violence learn their craft in childhood. If you inflict violence on a child, they learn to inflict violence on others. The terrorist suffered violence as a child. The political leader who wages war suffered violence as a child. The man who inflicts violence on women suffered violence as a child. The corporate executive who exploits working class people and/or those who live in Africa, Asia or Central/South America suffered violence as a child. The racist or religious bigot suffered violence as a child. The individual who perpetrates violence in the home, in the schoolyard or on the street suffered violence as a child.

If we want to end violence against women then we must finally end our longest and greatest war: the adult war on children. And here is an additional incentive: if we do not tackle the fundamental cause of violence, then our combined and unrelenting efforts to tackle all of its other symptoms must ultimately fail. And extinction at our own hand is inevitable.

How can I claim that violence against children is the fundamental cause of all other violence? Consider this. There is universal acceptance that behaviour is shaped by childhood experience. If it was not, we would not put such effort into education and other efforts to socialize children to fit into society. And this is why many psychologists have argued that exposure to war toys and violent video games shapes attitudes and behaviours in relation to violence.

But it is far more complex than this and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (e.g. by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (e.g. by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for nature because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

From the above, it should also now be apparent that punishment should never be used. ‘Punishment’, of course, is one of the words we use to obscure our awareness of the fact that we are using violence. Violence, even when we label it ‘punishment’, scares children and adults alike and cannot elicit a functional behavioural response. See ‘Punishment is Violent and Counterproductive’.

If someone behaves dysfunctionally, they need to be listened to, deeply, so that they can start to become consciously aware of the feelings (which will always include fear and, often, terror) that drove the dysfunctional behaviour in the first place. They then need to feel and express these feelings (including any anger) in a safe way. Only then will behavioural change in the direction of functionality be possible. See ‘Nisteling: The Art of Deep Listening’.

‘But these adult behaviors you have described don’t seem that bad. Can the outcome be as disastrous as you claim?’ you might ask. The problem is that there are hundreds of these ‘ordinary’, everyday behaviors that destroy the Selfhood of the child. It is ‘death by a thousand cuts’ and most children simply do not survive as Self-aware individuals. And why do we do this? We do it so that each child will fit into our model of ‘the perfect citizen’: that is, obedient and hardworking student, reliable and pliant employee/soldier, and submissive law-abiding citizen.

Moreover, once we destroy the Selfhood of a child, it has many flow-on effects. For example, once you terrorise a child into accepting certain information about themself, other people or the state of the world, the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’). If you imagine any of the bigots you know, you are imagining someone who is utterly terrified. But it’s not just the bigots; virtually all people are affected in this manner making them incapable of responding adequately to new (or even important) information. This is one explanation why some people are ‘climate deniers’ and most others do nothing in response to the climate catastrophe.

Of course, each person’s experience of violence during childhood is unique and this is why each perpetrator becomes violent in their own particular combination of ways. This explains, for example, why the violence of some men against women manifests as sexual violence, including rape.

So what is happening psychologically for the rapist when they commit the act of rape? In essence, they are projecting the (unconsciously suppressed) feelings of their own victimhood onto their rape victim. That is, their fear, self-hatred and powerlessness, for example, are projected onto the victim so that they can gain temporary relief from these feelings. Their fear, temporarily, is more deeply suppressed. Their self-hatred is projected as hatred of their victim. Their powerlessness is temporarily relieved by a sense of being in control, which they were never allowed to be, and feel, as a child. And similarly with their other suppressed feelings. For example, a rapist might blame their victim for their dress: a sure sign that the rapist was endlessly, and unjustly, blamed as a child and is (unconsciously) angry about that.

The central point in understanding violence is that it is psychological in origin and hence any effective response must enable both the perpetrator’s and the victim’s suppressed feelings (which will include enormous fear about, and rage at, the violence they have suffered) to be safely expressed. For an explanation of what is required, see ‘Nisteling: The Art of Deep Listening’.

Unfortunately, this nisteling cannot be provided by a psychiatrist or psychologist whose training is based on a delusionary understanding of how the human mind functions. See ‘Defeating the Violence of Psychiatry’. Nisteling will enable those who have suffered from trauma to heal fully and completely, but it will take time.

So if we want to end violence against women, we must tackle the fundamental cause. Primarily, this means giving everyone, child and adult alike, all of the space they need to feel, deeply, what they want to do, and to then let them do it (or to have the feelings they naturally have if they are prevented from doing so). See ‘Putting Feelings First’. In the short term, this will have some dysfunctional outcomes. But it will lead to an infinitely better overall outcome than the system of emotional suppression, control and punishment which has generated the incredibly violent world in which we now find ourselves.

This all sounds pretty unpalatable doesn’t it? So each of us has a choice. We can suppress our awareness of what is unpalatable, as we have been terrorized into doing as a child, or we can feel the various feelings that we have in response to this information and then ponder ways forward.

If feelings are felt and expressed then our responses can be shaped by the conscious and integrated functioning of thoughts and feelings, as evolution intended, and we can plan intelligently. The alternative is to have our unconscious fear controlling our thinking and deluding us that we are acting rationally.

It is time to end the adult war on children so that all of the other violence that emerges from this cause can end too.

So what do we do?

Well, if you are willing, you can make the commitment outlined in ‘My Promise to Children’. If you need to do some healing of your own to be able to nurture children in this way, then consider the information provided in the article ‘Putting Feelings First’.

You might also deeply consider, and act in response to, the extraordinary damage inflicted on children by sending them to school. See ‘Do We Want School or Education?’

Why are these so important? Because if you want a boy (or girl) who is nonviolent, truthful, compassionate, considerate, patient, thoughtful, respectful, generous, loving of themself and others, trustworthy, honest, dignified, determined, courageous and powerful, then the boy (or girl) must be treated with – and experience – nonviolence, truth, compassion, consideration, patience, thoughtfulness, respect, generosity, love, trust, honesty, dignity, determination, courage and power.

So each one of us has an important choice. We can acknowledge the painful truth that we inflict enormous violence on our children (which then manifests in all directions) and respond powerfully to that truth. Or we can keep deluding ourselves and continue to observe, powerlessly, as the violence in our world proliferates until human beings are extinct.

In addition to addressing this violence, you are also welcome to consider participating in ‘The Flame Tree Project to Save Life on Earth’ which maps out a fifteen-year strategy for creating a peaceful, just and sustainable world community so that everyone has an ecologically viable planet on which to live. And, if you like, you can join the worldwide movement to end all violence by signing online ‘The People’s Charter to Create a Nonviolent World’.

In essence, if you want a man who doesn’t inflict violence on women, then his mother and father should not inflict (visible, invisible and utterly invisible) violence on him as a boy.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia

Email: flametree@riseup.net

Websites:

https://thepeoplesnonviolencecharter.wordpress.com/ (Nonviolence Charter) https://tinyurl.com/flametree (Flame Tree Project to Save Life on Earth) https://tinyurl.com/whyviolence (‘Why Violence?’) https://feelingsfirstblog.wordpress.com/ (Feelings First) https://nonviolentstrategy.wordpress.com/ (Nonviolent Campaign Strategy) https://nonviolentliberationstrategy.wordpress.com/ (Nonviolent Defense/Liberation Strategy) https://anitamckone.wordpress.com (Anita: Songs of Nonviolence) https://robertjburrowes.wordpress.com/ (Robert) https://globalnonviolencenetwork.wordpress.com/ (Global Nonviolence Network)

Killing the Biosphere to Fast-track Human Extinction

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By Robert J. Burrowes

Several years ago in Cameroon, a country in West Africa, a Western Black Rhinoceros was killed. It was the last of its kind on Earth.

Hence, the Western Black Rhinoceros, the largest subspecies of rhinoceros which had lived for millions of years and was the second largest land mammal on Earth, no longer exists.

But while you have probably heard of the Western Black Rhinoceros, and may even have known of its extinction, did you know that on the same day that it became extinct, another 200 species of life on Earth also became extinct?

This is because the sixth mass extinction event in Earth’s history is now accelerating at an unprecedented rate with 200 species of plants, birds, animals, fish, amphibians, insects and reptiles being driven to extinction on a daily basis. And the odds are high that you have never even heard of any of them. For example, have you heard of the Christmas Island Pipistrelle, recently declared extinct? See ‘Christmas Island Pipistrelle declared extinct by IUCN’.

Apart from the 200 species extinctions each day however, and just to emphasize the catastrophic extent of this crisis, myriad local populations of many species are driven to extinction daily and millions of individual lifeforms are also killed. See ‘Biological annihilation via the ongoing sixth mass extinction signaled by vertebrate population losses and declines’.

For a taste of the vast literature on this subject touching only on impacts in relation to insects, see ‘Death and Extinction of the Bees’, ‘Insectageddon: farming is more catastrophic than climate breakdown’ and ‘“Decimated”: Germany’s birds disappear as insect abundance plummets 76%’.

Is anything being done to end this omnicide (the destruction of all life)?

Not really, although there is plenty of rhetoric and limited action in some contexts as all bar a few committed individuals and organizations ignore this onslaught while even fewer take action that addresses the underlying cause and/or fundamental drivers of this killing. Unfortunately, most effort is still wasted on lobbying elites.

For example, in the latest example of the foolishness of lobbying elites to take action in our struggle to defend Earth’s biosphere, the European Union has again just renewed Monsanto’s licence to keep poisoning (and otherwise destroying) our world – see ‘German vote swings EU decision on 5-year glyphosate renewal’ – despite the already overwhelming evidence of the catastrophic consequences of doing so. See, for example, ‘Killing Us Softly – Glyphosate Herbicide or Genocide?’ and ‘GM Food Crops Illegally Growing in India: The Criminal Plan to Change the Genetic Core of the Nation’s Food System’.

Of course, massive poisoning of the biosphere is only one way to destroy it and while elites and their agents drive most of this destruction they nevertheless often rely on our complicity. To itemize just a few of these many techniques for destroying our biosphere in most of which we are complicit, consider the following. We destroy rainforests – see ‘Cycles of Wealth in Brazil’s Amazon: Gold, Lumber, Cattle and Now, Energy’ – we contaminate and privatize the fresh water – see ‘Groundwater drunk by BILLIONS of people may be contaminated by radioactive material spread across the world by nuclear testing in the 1950s’ and ‘Nestlé CEO Denies That Water is an Essential Human Right’ – we overfish and pollute the oceans – see ‘New UN report finds marine debris harming more than 800 species, costing countries millions’ – we eat meat despite the devastating impact of animal agriculture on Earth’s biosphere – see ‘The True Environmental Cost of Eating Meat’ – we destroy the soil – see ‘Only 60 Years of Farming Left If Soil Degradation Continues’ – and we use our cars and air travel (along with our meat-eating) as key weapons in our destruction of Earth’s atmosphere and climate with atmospheric carbon dioxide, methane and nitrous oxide levels all breaking new records in 2016. See ‘Greenhouse Gas Bulletin’.

But if you think that is bad enough, did you know about the out-of-control methane releases into the atmosphere that we have triggered – see ‘7,000 underground gas bubbles poised to “explode” in Arctic’ and ‘Release of Arctic Methane “May Be Apocalyptic,” Study Warns’ – and did you know that scientists at the University of Leicester warn that we are destroying the Earth’s oxygen? See ‘Global warming disaster could suffocate life on planet Earth, research shows’ and ‘The Extinction Event Gains Momentum’.

In addition, relying on our ignorance and our complicity, elites kill vast areas of Earth’s biosphere through war and other military violence (without even considering the unique, and possibly life-ending, devastation if the recently and repeatedly threatened nuclear war eventuates) – see, for example, the Toxic Remnants of War Project and the film ‘Scarred Lands & Wounded Lives’ – subject it to uncontrolled releases of radioactive contamination – see ‘Fukushima Radiation Has Contaminated The Entire Pacific Ocean – And It’s Going To Get Worse’ – and use geoengineering to wage war on its climate, environment and ultimately ourselves. See, for example, ‘Engineered Climate Cataclysm: Hurricane Harvey’, ‘Planetary Weapons and Military Weather Modification: Chemtrails, Atmospheric Geoengineering and Environmental Warfare’, ‘Chemtrails: Aerosol and Electromagnetic Weapons in the Age of Nuclear War’ and ‘The Ultimate Weapon of Mass Destruction: “Owning the Weather” for Military Use’.

Of course, all of this is done at immediate cost to human beings, particularly indigenous peoples – see, for example, ‘Five ways climate change harms indigenous people’ –  and those who are in the worst position to resist – see ‘Global Poverty: How the Rich Eat the Poor and the World: The Big Lies’ – but elites know they can ignore our lobbying and occasional, tokenistic and disorganized protests while relying on the fear and powerlessness of most of us to ensure that we do nothing strategic to fight back.

And given the unrelenting criminal onslaught of the insane global elite – see ‘The Global Elite is Insane’  – directed against Earth’s biosphere, together with the elite’s many sycophantic academic, bureaucratic, business, legal, media, military, political and scientific servants who deny science and threaten human survival in the interests of short-term personal privilege, corporate profit and social control, it is long past time when those of us who are genuinely concerned should be developing and implementing a strategy that recognises the elite and its many agents as opponents to be resisted with a careful and powerful strategy.

So, in essence, the problem is this: Human beings are destroying the biosphere and driving countless lifeforms, including ourselves, to extinction. And there is little strategic resistance to this onslaught.

There is, of course, an explanation for this and this explanation needs to be understood if we are to implement a strategy to successfully halt our omnicidal assault on Earth’s biosphere in time to save ourselves and as many other species as possible in a viable ecological setting.

This is because if you want to solve a problem or resolve a conflict, then it is imperative to know and act on the truth. Otherwise you are simply acting on a delusion and whatever you do can have no desirable outcome for yourself, others, the Earth or its multitude of creatures. Of course, most people are content to live in delusion: it averts the need to courageously, intelligently and conscientiously analyse what is truly happening and respond to it powerfully. In short: it makes life ‘easier’ (that is, less frightening) even if problems keep recurring and conflicts are suppressed, to flare up periodically, rather than resolved.

And, of course, this is how elites want it. They do not want powerful individuals or organizations interfering with their scheme to (now rapidly) consolidate their militarized control over the world’s populations and resources.

This is why, for example, elites love ‘democracy’: it ensures disempowerment of the population. How so? you might ask. The fundamental flaw of democracy is that people have been deceived into surrendering their personal power to act responsibly – in relation to the important social, political, economic, environment and climate issues of the day – to elected ‘representatives’ in government who then fearfully represent the elites who actually control them (whether through financial incentives, electoral support or other means), assuming they aren’t members of the elite themselves and simply represent elite priorities out of shared interest (as does Donald Trump).

And because we delegate responsibility to those powerless politicians who fearfully (or out of shared interest) act in response to elite bidding, the best scientific information in relation to the state of the Earth is simply ignored or rejected while conservative ‘scientific warnings’ advocating ‘strategies’ that must fail are widely circulated. See, for example, ‘World Scientists’ Warning to Humanity: A Second Notice’.

So this widespread failure to respond thoughtfully and powerfully is a fundamental reason that we are killing the biosphere and destroying life on Earth. Too few humans are willing to accept personal responsibility to understand why the violence is occurring and to participate in a carefully designed strategy to avert our own extinction, let alone save countless other species from premature entry into the fossil record. It is easier to leave responsibility to others. See ‘The Delusion “I Am Not Responsible”’.

And, clearly, time is running out, unless you are gullible enough to believe the elite-sponsored delusion that promotes inaction, and maximizes corporate profits in the meantime, because we are supposed to have until ‘the end of the century’. Far from it, however. As some courageous scientists, invariably denied access to mainstream news outlets, explain it: near-term human extinction is now the most likely outcome.

One of these scientists is Professor Guy McPherson who offers compelling evidence that human beings will be extinct by 2030. For a summary of the evidence of this, which emphasizes the usually neglected synergistic impacts of many of these destructive trends (some of which are noted above) and cites many references, listen to the lecture by Professor McPherson on ‘Climate Collapse and Near Term Human Extinction’.

Why 2030? Because, according to McPherson, the ‘perfect storm’ of environmental assaults that we are now inflicting on the Earth, including the 28 self-reinforcing climate feedback loops that have already been triggered, is so far beyond the Earth’s capacity to absorb, that there will be an ongoing succession of terminal breakdowns of key ecological systems and processes – that is, habitat loss – over the next decade that it will precipitate the demise of homo sapiens sapiens.

In relation to the climate alone, another scientist, Professor Kevin Anderson, who is Deputy Director of the UK’s premier climate modelling institution, the Tyndall Centre for Climate Change Research, has warned that emissions are now out of control and we are heading for a world that is 6 degrees hotter; he pointed out that even the International Energy Agency, and conservative organisations like it, are warning that we are on track for a 4 degree increase (on the pre-industrial level) by 2040. He also accused too many climate scientists of keeping quiet about the unrealistic assessments put out by governments. See ‘What They Won’t Tell You About Climate Catastrophe’.

So be wary of putting any credence on ‘official’ explanations, targets and ‘action-plans’ in relation to the climate that are approved by large gatherings, whether governmental or scientific. Few people have the courage to tell the truth when it guarantees unpopularity and can readily manifest as career-extinction and social and scientific marginalization.

As an aside, it is perhaps worth mentioning that most people have long forgotten that a decade ago (when the global temperature was .8 degrees above the pre-industrial level) it had been suggested that a decrease in global temperature to not more than .5 degrees above the pre-industrial level was actually necessary to achieve a safe climate, with the Arctic intact (although there was no clear feasible method for humans to reduce the global temperature to this level with any speed). Sadly we have made little progress in the past decade apart from to keep raising the ‘acceptable’ limit (whether to 2 degrees or ‘only’ 1.5). Most humans love to delude themselves to avoid dealing with the truth.

Hence, for those of us committed to responding powerfully to this crisis, the fundamental question is this: Why, precisely, are human beings destroying life on Earth? Without an accurate answer to this question, any strategy to address this crisis must be based on either guesswork or ideology.

So let us briefly consider some possible answers to this question.

Some people argue that it is genetic: human beings are innately violent and, hence, destructive behaviors towards themselves, others and the Earth are ‘built-in’ to the human organism; for that reason, violence cannot be prevented or controlled and humans must endlessly destroy.

However, any argument that human beings are genetically-predisposed to inflict violence is easily refuted by the overwhelming evidence of human cooperation throughout the millennia and there are endless examples, ranging from the interpersonal to the international, of humans cooperating to resolve conflict without violence, even when these conflicts involve complex issues and powerful vested interests. There are also plentiful examples of humans, particularly indigenous communities, living in harmony with, rather than destroying, nature.

Other analysts argue that human violence and destructiveness are manifestations of political, economic and/or social structures – such as patriarchy, capitalism and the state, depending on the perspective – and while I agree that (massive) structural violence actually occurs, I do not believe that these structures, by themselves, constitute an adequate explanation of the cause of violence.

This is simply because any structural explanation cannot account for violence in all contexts (including the violence that led to creation of the structure in the first place) or explain why it doesn’t happen in some contexts where a particular perspective indicates that it should.

So is there another plausible explanation for human violence? And can we do anything about it? Let me offer an explanation and a way forward that also takes advantage of the insights of those traditions that have critiqued structural violence in its many forms.

I have been researching why human beings are violent since 1966 and the evidence has convinced me that the origin of all human violence is the violence inflicted by adults on children under the guise of what sociologists call ‘socialization’. This violence takes many forms – what I call ‘visible’, ‘invisible’ and ‘utterly invisible’ violence – and it creates enormously damaged individuals who then personally inflict violence on themselves, those around them (including their own children) and the Earth, while creating, participating in, defending and/or benefiting from structures of violence and exploitation. For a full explanation of this point, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

Hence, in my view, the evidence is overwhelming that if we want to end human violence, whether inflicted on ourselves, others or the Earth, then the central feature of our strategy must be to end adult violence against children. See ‘My Promise to Children’. I claim that this must be ‘the central feature of our strategy’ for the simple reason that each damaged child grows up to become a willing and active perpetrator of violence when, if they were not so damaged, they would be powerful agents of peace, justice and sustainability committed to resisting violence and exploitation in all contexts until it is eliminated.

This profound evolutionary inheritance – to be an individual of integrity who consciously chooses and lives out their own unique, powerful and nonviolent life path – has been denied to virtually all of us because humans endlessly terrorize their children into mindless obedience and social conformity, leaving them powerless to access and live out their conscience.

And this makes it very easy for elites: By then using a combination of our existing fear, indoctrination (via the education system, corporate media and religion) and intimidation (via the police, legal and prison systems), sometimes sweetened with a few toys and trinkets, national elites maintain social control and maximize corporate profits by coercing the rest of us to waste our lives doing meaningless work, in denial of our Selfhood, in the corporate-controlled economy.

As I implied above, however, we need not be content with just working to end violence against children. We can also work to end all other manifestations of violence – including violence against women, indigenous peoples, people of color, Islamic and working class people, and violence against the Earth – but recognize that if we tackle this violence without simultaneously tackling violence at its source, we fundamentally undermine our effort to tackle these other manifestations of violence too.

Moreover, tackling structural violence (such as capitalism) by using direct violence cannot work either. Because violence always feeds off fear it will always proliferate and remanifest, whether as direct, structural, cultural or ecological violence, however beneficial any short-term outcome may appear.

Importantly then, apart from understanding and addressing the fundamental cause of this crisis, we must implement a comprehensive strategy that takes into account and addresses each and every component of it. There is no point working to achieve a single objective that might address one problem no matter how important that particular problem might be. The crisis is too far advanced to settle for piecemeal action.

Hence, if you wish to tackle all of this violence simultaneously, you might consider joining those participating in the comprehensive strategy simply explained in ‘The Flame Tree Project to Save Life on Earth’. If you wish to tackle violence in a particular context, direct, structural or otherwise, consider using the strategic approach outlined in Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy.

And if you would like to publicly commit yourself to participate in the effort to end all human violence, you can do so by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Killing the biosphere is the most effective way to destroy life on Earth because it destroys the ecological foundation – the vast array of incredibly diverse and interrelated habitats – on which organisms depend for their survival. And we are now very good at this killing which is why averting human extinction is already going to be extraordinarily difficult.

Hence, unless and until you make a conscious personal decision to participate strategically in the struggle to save life on Earth, you will be one of those individuals who kills the biosphere as a byproduct of living without awareness and commitment: A person who simply over-consumes their way to extinction.

So next time you ponder the fate of humanity, which is inextricably tied to the fate of the Earth, it might be worth considering the unparalleled beauty of what Earth has generated. See, for example, ‘Two White Giraffes Seen in Kenyan Conservation Area’.

And as you do this, ask yourself how hard you are willing to fight to save life on Earth.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia

Email: flametree@riseup.net

Websites:

https://thepeoplesnonviolencecharter.wordpress.com/ (Nonviolence Charter) https://tinyurl.com/flametree (Flame Tree Project to Save Life on Earth) https://tinyurl.com/whyviolence (‘Why Violence?’) https://feelingsfirstblog.wordpress.com/ (Feelings First) https://nonviolentstrategy.wordpress.com/ (Nonviolent Campaign Strategy) https://nonviolentliberationstrategy.wordpress.com/ (Nonviolent Defense/Liberation Strategy) https://anitamckone.wordpress.com (Anita: Songs of Nonviolence) https://robertjburrowes.wordpress.com/ (Robert) https://globalnonviolencenetwork.wordpress.com/ (Global Nonviolence Network)

The Conception of Nonviolence

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By Robert J. Burrowes

Around the world activists who are strategic thinkers face a daunting challenge to effectively tackle the multitude of violent conflicts, including the threat of human extinction, confronting human society in the early 21st century.

I wrote that ‘activists who are strategic thinkers face a daunting challenge’ because there is no point deluding ourselves that the insane global elite – see ‘The Global Elite is Insane’ – with its compliant international organizations (such as the UN) and national governments following orders as directed, is going to respond appropriately and powerfully to the multifaceted crisis that it has been progressively generating since long before the industrial revolution.

For reasons that are readily explained psychologically – see ‘Love Denied: The Psychology of Materialism, Violence and War’ and, for more detail, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ – this insanity focuses their attention on securing control of the world’s remaining resources while marginalizing the bulk of the human population in ghettos, or just killing them outright with military violence or economic exploitation (or the climate/ecological consequences of their violence and exploitation).

If you doubt what I have written above, then consider the history of any progressive political, social, economic and environmental change in the past few centuries and you will find a long record of activist planning, organizing and action preceding any worthwhile change which was invariably required to overcome enormous elite opposition. In short, if you can identify one progressive outcome that was initiated and supported by the global elite, I would be surprised to hear about it.

Moreover, we are not going to get out of this crisis – which must include ending violence, exploitation and war, halting the destruction of Earth’s biosphere and ongoing violent assaults on indigenous peoples, ending slavery, liberating occupied countries such as Palestine, Tibet and West Papua, removing dictatorships such as those in Cambodia and Saudi Arabia, ending genocidal assaults such as those currently being directed against the people of Yemen and the Rohingya in Myanmar, and defending the rights of a people, such as those in Catalonia, to secede from one state and form another – without both understanding the deep drivers of conflict as well as the local drivers in each case, and then developing and implementing sound and comprehensive strategies, based on this dual-faceted analysis of each conflict.

In addition, if like Mohandas K. Gandhi, many others and me you accept the evidence that violence is inherently counterproductive and has no countervailing desirability in any context – expressed most simply by the Reverend Martin Luther King Jr. when he stated ‘the enemy is violence’ –  then we must be intelligent, courageous and resourceful enough to commit ourselves to planning, developing and implementing strategies that are both exclusively nonviolent and powerfully effective against extraordinarily insane and ruthlessly violent opponents, such as the US government.

Equally importantly, however, it is not just the violence of the global elite that we must address if extinction is to be averted. We must also tackle the violence that each of us inflicts on ourselves, our children, each other and the Earth too. And, sadly, this violence takes an extraordinary variety of forms having originated no later than the Neolithic Revolution 12,000 years ago. See ‘A Critique of Human Society since the Neolithic Revolution’.

Is all of this possible?

When I first became interested in nonviolent strategy in the early 1980s, I read widely. I particularly sought out the literature on nonviolence but, as my interest deepened and I tried to apply what I was reading in the nonviolence literature to the many nonviolent action campaigns in which I was involved, I kept noticing how inadequate these so-called ‘strategies’ in the literature actually were, largely because they did not explain precisely what to do, even though they superficially purported to do so by offering ‘principles’, ‘guidelines’, sets of tactics or even ‘stages of a campaign’.

I found this shortcoming in the literature most instructive and, because I am committed to succeeding when I engage as a nonviolent activist, I started to read the work of Mohandas K. Gandhi and even the literature on military strategy. By the mid-1980s I had decided to research and write a book on nonviolent strategy because, by then, I had become aware that the individual who understood strategy, whether nonviolent or military, was rare.

Moreover, there were many conceptions of military strategy, written over more than 2,000 years, and an increasing number of conceptions of what was presented as ‘nonviolent strategy’, in one form or another, were becoming available as the 1980s progressed. But the flaws in these were increasingly and readily apparent to me as I considered their inadequate theoretical foundations or tried to apply them in nonviolent action campaigns.

The more I struggled with this problem, the more I found myself reading The Collected Works of Mahatma Gandhi in a library basement. After all, Gandhi had led a successful 30 year nonviolent liberation struggle to end the British occupation of India so it made sense that he had considerable insight regarding strategy. Unfortunately, he never wrote it down simply in one place.

A complicating but related problem was that among those military authors who professed to present some version of ‘strategic theory’, in fact, most simply presented an approach to strategic planning (such as using a set of principles or a particular operational pattern) or an incomplete theory of strategy (such as ‘maritime theory’, ‘air theory’ or ‘guerrilla theory’) and (often largely unwittingly) passed these off as ‘strategic theory’, which they are not. And it was only when I read Carl von Clausewitz’s infuriatingly convoluted and tortuously lengthy book On War that I started to fully understand strategic theory. This is because Clausewitz actually presented (not in a simple form, I hasten to admit) a strategic theory and then a military strategy that worked in accordance with his strategic theory. ‘Could this strategic theory work in guiding a nonviolent strategy?’ I wondered.

Remarkably, the more I read Gandhi (and compared him with other activists and scholars in the field), the more it became apparent to me that Gandhi was the only nonviolent strategist who (intuitively) understood strategic theory. Although, to be fair, it was an incredibly rare military strategist who understood strategic theory either with Mao Zedong a standout exception and other Marxist strategists like Vladimir Lenin and Võ Nguyên Giáp understanding far more than western military strategists which is why, for example, the US and its allies were defeated in their war on Vietnam, Laos and Cambodia.

Some years later, after grappling at length with this problem of using strategic theory to guide nonviolent strategy and reading a great deal more of Gandhi, while studying many nonviolent struggles and participating in many nonviolent campaigns myself, I wrote The Strategy of Nonviolent Defense: A Gandhian Approach. I wrote this book by synthesizing the work of Gandhi with some modified insights of Clausewitz and learning of my own drawn from the experience and study just mentioned. I have recently simplified and summarized the presentation of this book on two websites: Nonviolent Campaign Strategy and Nonviolent Defense/Liberation Strategy.

Let me outline, very simply, nonviolent strategy, without touching on strategic theory, as I have developed and presented it in the book and on the websites.

Nonviolent Strategy

You will see on the diagram of the Nonviolent Strategy Wheel that there are four primary components of strategy in the center of the wheel and eight components of strategy that are planned in accordance with these four central components. I will briefly describe the four primary components.

Before doing so, however, it is worth noting that, by using this Nonviolent Strategy Wheel, it is a straightforward task to analyze why so many activist movements and (nonviolent) liberation struggles fail: they simply do not understand the need to plan and implement a comprehensive strategy, entailing all twelve components, if they are to succeed.

So, to choose some examples almost at random, despite substantial (and sometimes widespread) popular support, particularly in some countries, the antiwar movement, the climate justice movement and the Palestinian and Tibetan liberation struggles are each devoid of a comprehensive strategy to deploy their resources for strategic impact and so they languish instead of precipitating the outcomes to which they aspire, which are quite possible.

Having said that a sound and comprehensive strategy must pay attention to all twelve components of strategy it is very occasionally true that campaigns succeed without doing so. This simply demonstrates that nonviolence, in itself, is extraordinarily powerful. But it is unwise to rely on the power of nonviolence alone, without planning and implementing a comprehensive strategy, especially when you are taking on a powerful and entrenched opponent who has much to lose (even if their conception of what they believe they will ‘lose’ is delusional) and may be ruthlessly violent if challenged.

For the purpose of this article, the term strategy refers to a planned series of actions (including campaigns) that are designed to achieve the two strategic aims (see below).

The Political Purpose and the Political Demands

If you are going to conduct a nonviolent struggle, whether to achieve a peace, environmental or social justice outcome, or even a defense or liberation outcome, the best place to start is to define the political purpose of your struggle. The political purpose is a statement of ‘what you want’. For example, this might be one of the following (but there are many possibilities depending on the context):

* To secure a treaty acknowledging indigenous sovereignty between [name of indigenous people] and the settler population in [name of land/country] over the area known as [name of land/country].

* To stop violence against [children and/or women] in [name of the town/city/state/country].

* To end discrimination and violence against the racial/religious minority of [name of group] in [name of the town/city/state/country].

* To end forest destruction in [your specified area/country/region].

* To end climate-destroying activities in [name of the town/city/state/country].

* To halt military production by [name of weapons corporation] in [name of the town/city/state/country].

* To prevent/halt [name of corporation] exploiting the [name of fossil fuel resource].

* To defend [name of the country] against the political/military coup by [identity of coup perpetrators].

* To defend [name of the country] against the foreign military invasion by [name of invading country].

* To defend the [name of targeted group] against the genocidal assault by the [identity of genocidal entity].

* To establish the independent entity/state of [name of proposed entity/state] by removing the foreign occupying state of [name of occupying state].

* To establish a democratic state in [name of country] by removing the dictatorship.
This political purpose ‘anchors’ your campaign: it tells people what you are concerned about so that you can clearly identify allies, opponents and third parties. Your political purpose is a statement of what you will have achieved when you have successfully completed your strategy.

In practice, your political purpose may be publicized in the form of a political program or as a list of demands. You can read the five criteria that should guide the formulation of these political demands on one of the nonviolent strategy websites cited above.

The Political and Strategic Assessment

Strategic planning requires an accurate and thorough political and strategic assessment (although ongoing evaluation will enable refinement of this assessment if new information emerges during the implementation of the strategy).

In essence, this political and strategic assessment requires four things. Notably this includes knowledge of the vital details about the issue (e.g. why has it happened? who benefits from it? how, precisely, do they benefit? who is exploited?) and a structural analysis and understanding of the causes behind it, including an awareness of the deep emotional (especially the fear) and cultural imperatives that exist in the minds of those individuals (and their organizations) who engage in the destructive behavior.

So, for example, if you do not understand, precisely, what each of your various groups of opponents is scared of losing/suffering (whether or not this fear is rational), you cannot design your strategy taking this vital knowledge into account so that you can mitigate their fear effectively and free their mind to thoughtfully consider alternatives. It is poor strategy (and contrary to the essence of Gandhian nonviolence) to reinforce your opponents’ fear and lock them into a defensive reaction.

Strategic Aims and Strategic Goals

Having defined your political purpose, it is easy to identify the two strategic aims of your struggle. This is because every campaign or liberation struggle has two strategic aims and they are always the same:

  1. To increase support for your campaign by developing a network of groups who can assist you.
  2. To alter the will and undermine the power of those groups who support the problem.

Now you just need to define your strategic goals for both mobilizing support for your campaign and for undermining support for the problem. From your political and strategic assessment:

  1. Identify the key social groups that can be mobilized to support and participate in your strategy (and then write these groups into the ‘bubbles’ on the left side of the campaign strategy diagram that can be downloaded from the strategy websites), and
  2. identify the key social groups (corporation/s, police/military, government, workers, consumers etc.) whose support for the problem (e.g. the climate catastrophe, war, the discrimination/violence against a particular group, forest destruction, resource extraction, genocide, occupation) is vital (and then write these groups into the columns on the right side of the campaign strategy diagram).

These key social groups become the primary targets in your campaign. Hence, the derivative set of specific strategic goals, which are unique to your campaign, should then be devised and each written in accordance with the formula explained in the article ‘The Political Objective and Strategic Goal of Nonviolent Actions’. That is: ‘To cause a [specified group of people] to act in the [specified way].’

As the title of this article suggests, it also explains the vital distinction between the political objective and the strategic goal of any nonviolent action. This distinction is rarely understood and applied and explains why most ‘direct actions’ have no strategic impact.

You can read appropriate sets of strategic goals for ending war, ending the climate catastrophe, ending a military occupation, removing a dictatorship and halting a genocide on one or the other of these two sites: Nonviolent Campaign Strategic Aims and Nonviolent Defense/Liberation Strategic Aims.

The Conception of Nonviolence

There are four primary conceptions of nonviolence which have been illustrated on the Matrix of Nonviolence. Because of this, your strategic plan should:

  1. identify the particular conception of nonviolence that your campaign will utilize;
  2. identify the specific ways in which your commitment to nonviolence will be conveyed to all parties so that the benefits of adopting a nonviolent strategy are maximized; and
  3. identify how the level of discipline required to implement your nonviolent strategy will be developed. This includes defining the ‘action agreements’ (code of nonviolent discipline) that will guide activist behaviour.

It is important to make a deliberate strategic choice regarding the conception of nonviolence that will underpin your strategy. If your intention is to utilize the strategic framework outlined here, it is vitally important to recognize that this framework is based on the Gandhian (principled/revolutionary) conception of nonviolence.

This is because Gandhi’s nonviolence is based on certain premises, including the importance of the truth, the sanctity and unity of all life, and the unity of means and end, so his strategy is always conducted within the framework of his desired political, social, economic and ecological vision for society as a whole and not limited to the purpose of any immediate campaign. It is for this reason that Gandhi’s approach to strategy is so important. He is always taking into account the ultimate end of all nonviolent struggle – a just, peaceful and ecologically sustainable society of self-realized human beings – not just the outcome of this campaign. He wants each campaign to contribute to the ultimate aim, not undermine vital elements of the long-term and overarching struggle to create a world without violence.

This does not mean, however, that each person participating in the strategy must share this commitment; they may participate simply because it is expedient for them to do so. This is not a problem as long as they are willing to commit to the ‘code of nonviolent discipline’ while participating in the campaign.

Hopefully, however, their participation on this basis will nurture their own personal journey to embrace the sanctity and unity of all life so that, subsequently, they can more fully participate in the co-creation of a nonviolent world.

Other Components of Strategy

Once you have identified the political purpose, strategic aims and conception of nonviolence that will guide your struggle, and undertaken a thorough political and strategic assessment, you are free to consider the other components of your strategy: organization, leadership, communication, preparations, constructive program, strategic timeframe, tactics and peacekeeping, and evaluation.

For example, a vital component of any constructive program ideally includes each individual traveling their own personal journey to self-realization – see ‘Putting Feelings First’ – considering making ‘My Promise to Children’ to eliminate violence at its source and participating in ‘The Flame Tree Project to Save Life on Earth’ to preserve Earth’s biosphere.

Needless to say, each of these components of strategy must also be carefully planned. They are explained in turn on the nonviolent strategy websites mentioned above.

In addition to these components, the websites also include articles, photos, videos, diagrams and case studies that discuss and illustrate many essential elements of sound nonviolent strategy. These include the value of police/military liaison, issues in relation to tactical selection, the importance of avoiding secrecy and sabotage, how to respond to arrest, how to undertake peacekeeping and the 20 points to consider when planning to minimize the risk of violent police/military repression when this is a possibility.

Conclusion

The global elite and many other people are too insane to ‘walk away’ from the enormous violence they inflict on life.

Consequently, we are not going to end violence in all of its forms – including violence against women, children, indigenous and working peoples, violence against people because of their race or religion, war, slavery, the climate catastrophe, rainforest destruction, military occupations, dictatorships and genocides – and create a world of peace, justice and ecological sustainability for all of us without sound and comprehensive nonviolent strategies that tackle each issue at its core while complementing and reinforcing gains made in parallel struggles.

If you wish to declare your participation in this worldwide effort, you are welcome to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Given the overwhelming violence that we must tackle, can we succeed? I do not know but I intend to fight, strategically, to the last breath. I hope that you will too.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Gandhi’s Truth: Ending Human Violence One Commitment at a Time

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By Robert J. Burrowes

Gandhi Jayanti – 2 October, the date of Mohandas K. Gandhi’s birth in 1869 and the International Day of Nonviolence – offers an opportunity to reflect on human violence and to ponder ways to end it. There may be a fast way to end human violence but, if there is, Gandhi did not know it. Nor do I. Nor does anyone else that I have read or asked either. But this does not mean there is no way to end human violence.

Human violence has a cause. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’. It has many manifestations. And it can be ended. But if this is to happen, then many of us must make the commitment to work towards that end. This is because, as Gandhi noted: ‘The future depends on what we do in the present.’

In other words, if human violence is to end, it will happen because individuals and organizations commit themselves to joining the effort to do so. Here is a sample of individuals around the world who have made that commitment, each in their own unique way. You are invited to join them.

HRH Prince Simbwa Joseph was born to a Ugandan Royal Family in Kampala. He abhors violence and is involved in many charities for helping those in need, as well as human rights organisations. He is currently manager of Nsambu and Company Advocates – a law firm and one of the oldest legal chambers in Uganda and East Africa, having been established in 1970. Among other engagements, he is also president of the African Federation Association in Uganda, which is a member of the World Federalist Movement Institute for Global policy. Following negotiations with Prince Simbwa as project manager in 2014, and involving the Ugandan Vice-President in launching the project, the World Sustainability Fund and its partners agreed to provide €1.5m to launch the AFA-WFM permanent office in Kampala in support of efforts to assist Uganda to achieve the UN Millennium Development Goals. In Prince Simbwa’s words: ‘Today the world is on tension due to so many things in social, economic, political disparities and pending nuclear wars. We are concerned as global citizens because if violence or war escalates those whom we call “Nalumanya ne Salumanya” in our local Luganda language (literally meaning “those concerned and less concerned”) shall be trapped equally…. Anti-apartheid icon Nelson Mandela and elder statesman appealed to the world during his lifetime to reinvent Indian freedom fighter Mahatma Gandhi’s nonviolent approach to solving conflicts.’

Lily Thapa is the inspirational founder president, in 1994, of Women for Human Rights, single women group (WHR) in Nepal. WHR is an NGO ‘dedicated to creating an active network of single women on a regional, national and international level. By working exclusively with and for them, WHR is dedicated to addressing the rights of single women and creating a just and equitable society where the lives of single women are strengthened and empowered.’ Rejecting the label ‘widow’, WHR ‘issued a national declaration to use the term “single women” instead of “widow”. The word “widow” (“Bidhwa” in Nepali) carries negativity and disdainful societal views which leaves many single women feeling humiliated and distressed.’ Working to empower women economically, politically, socially and culturally in order to live dignified lives and enjoy the value of human rights, WHR works at the grassroots, district, regional, national, South Asian and international levels. Lily has pointed out that there are ‘285 million single women in the world, among them 115 million fall below the poverty line and 38 million conflict-affected single women have no access to justice; these women are last.’ You can read more about Lily and WHR’s monumental efforts on their website. Recently, Lily was awarded the South Asian ‘Dayawati Modi Stree Shakti Samman’, which is ‘presented annually to a woman who has dared to dream and has the capability to translate that dream into reality’.

John McKenna’s commitment is to end discrimination in all of its forms against those with disabilities. In one recent article, the Australian surveyed the value of recent disability-mitigating technologies becoming available. In his thoughtful article ‘What’s App?’ he assessed the value of technologies that, for example, assist people who are blind, people who have problems with speech, and people with disabilities who are getting older.

In a nonviolent action to draw attention to the horror of drone murders, US grandmother Joy First was one of four nonviolent activists arrested at the Wisconsin Air National Guard Base (Volk Field) during one of the monthly vigils (held for over five years now) by Wisconsin Coalition to Ground the Drones and End the Wars. Volk Field is a critical component of the drone warfare program being conducted by the US government in a number of countries in the Middle East and Africa. At Volk Field personnel are trained to operate the RQ-7 Shadow Drone, which has been used for reconnaissance, surveillance, and target acquisition. You can read more about drone warfare and resistance to it in Joy’s highly informative article ‘Four Citizen Activists Arrested at Volk Field as they Attempt to Identify the Base as a Crime Scene’.

Father Nithiya is the National Programme Coordinator of the Association of Franciscan Families of India (AFFI). Their inspirational work is focused on two campaigns: the Violence of Extreme poverty and hunger and the Right to Food Campaign, as well as the National Campaign to Stop Violence Against Women. In relation to the latter campaign, AFFI has released a DVD and a booklet as a result of a four day intensive national consultation and training organised by them in 2016. Through their vast network of educational, social and medical ministries, AFFI has committed itself to stopping violence against women using various strategies all over the country, especially through their schools and colleges. Identifying ten types of violence against women – gender selection, female foeticide, child marriage, child abuse, harassment at work, prostitution and trafficking, domestic violence and Eve teasing, child labour, effects of alcoholism of men, and unemployment and underemployment of women – the DVD and booklet include analytical data, information about the legal framework and redress mechanisms. The aim is to empower women for their safety and security. Fr. Nithiya has given seminars to teachers and students to raise awareness of how they can stop any form of violence against women in their personal life, in their families, communities and society at large. The aim is to make these AFFI resources available in various Indian languages.

In one of her many engagements, Nobel Peace laureate Mairead Maguire from Northern Ireland continues her ongoing solidarity work in support of the Rohingya, the ethnic group in Burma currently suffering the genocidal assault of the Burmese government and its military forces, the Tatmadaw. In a recent evocative appeal to their fellow laureate Aung San Suu Kyi, signed by Mairead and four other laureates, they asked ‘How many Rohingya have to die; how many Rohingya women will be raped; how many communities will be razed before you raise your voice in defence of those who have no voice? Your silence is not in line with the vision of “democracy” for your country that you outlined to us, and for which we all supported you over the years.’ See ‘Five Nobel Laureates urge Aung San Suu Kyi to defend Rohingya Muslims’.

So if you would like to join the individuals above, as well as those individuals and organizations in 101 countries who have made the commitment to work to end human violence, you can do so by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’ which, thanks to Antonio Gutiérrez Rodero in Venezuela, is also available in Spanish.

If you also subscribe to Gandhi’s belief that ‘Earth provides enough to satisfy every [person’s] needs, but not every [person’s] greed’, then you might consider participating in ‘The Flame Tree Project to Save Life on Earth’ which he inspired as well.

And if you wish to use nonviolence, as Gandhi developed and employed it, for your campaign or liberation struggle, you will be given clear guidance on how to do so on these websites that draw heavily on his work: Nonviolent Campaign Strategy and Nonviolent Defense/Liberation Strategy.

Will enough people make the commitment to end human violence? Will you? As Gandhi warns us, fear of inadequate outcomes is no excuse for inaction: ‘You may never know what results come of your actions, but if you do nothing there will be no results.’

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

—

Robert J. Burrowes
P.O. Box 68 Daylesford
Victoria 3460 Australia

Email: flametree@riseup.net

Websites:

http://thepeoplesnonviolencecharter.wordpress.com (Nonviolence Charter) http://tinyurl.com/flametree (Flame Tree Project to Save Life on Earth) http://tinyurl.com/whyviolence (‘Why Violence?’) https://nonviolentstrategy.wordpress.com/ (Nonviolent Campaign Strategy) https://nonviolentliberationstrategy.wordpress.com/ (Nonviolent Defense/Liberation Strategy) http://anitamckone.wordpress.com (Anita: Songs of Nonviolence) http://robertjburrowes.wordpress.com (Robert) https://globalnonviolencenetwork.wordpress.com/ (Global Nonviolence Network)

Profit Maximization is Easy: Invest in Violence

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By Robert J. Burrowes

For those of us committed to systematically reducing and, one day, ending human violence, it is vital to understand what is causing and driving it so that effective strategies can be developed for dealing with violence in its myriad contexts. For an understanding of the fundamental cause of violence, see ‘Why Violence?’

However, while we can tackle violence at its source by each of us making and implementing ‘My Promise to Children’, the widespread violence in our world is driven by just one factor: fear or, more accurately, terror. And I am not talking about jihadist terror or even the terror caused by US warmaking. Let me explain, starting from the beginning.

The person who is fearless has no use for violence and has no trouble achieving their goals, including their own defence, without it. But fearlessness is a state that few humans would claim. Hence violence is rampant.

Moreover, once someone is afraid, they will be less likely to perceive the truth behind the delusions with which they are presented. They will also be less able to access and rely on other mental functions, such as conscience and intelligence, to decide their course of action in any context. Worse still, the range of their possible responses to perceived threats will be extremely limited. And they will be more easily mobilised to support or even participate in violence, in the delusional belief that this will make them safe.

For reasons such as these, it is useful for political and corporate elites to keep us in a state of fear: social control is much easier in this context. But so is profit maximization. And the most profitable enterprise on the planet is violence. In essence then: more violence leads to more fear making it easier to gain greater social control to inflict more violence…. And starting early, by terrorizing children, is the most efficient way to initiate and maintain this cycle. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

So, for example, if you think the massive number of police killings of innocent civilians in the United States – see ‘Killed by Police’ and ‘The Counted: People killed by police in the US’ – is a problem, you are not considering it from the perspective of maintaining elite social control and maximizing corporate profit. Police killings of innocent civilians is just one (necessary) part of the formula for maintaining control and maximising profit.

This is because if you want to make a lot of money in this world, then killing or exploiting fellow human beings and destroying the natural world are the three most lucrative business enterprises on the planet. And we are now very good at it, as the record shows, with the planetary death toll from violence and exploitation now well over 100,000 human beings each day, 200 species driven to extinction each day and ecological destruction so advanced that the end of all life (not just human life) on Earth is postulated to occur within decades, if not sooner, depending on the scenario. See, for example, ‘The End of Being: Abrupt Climate Change One of Many Ecological Crises Threatening to Collapse the Biosphere’.

So what forms does this violence take? Here is a daily accounting.

Corporate capitalist control of national economies, held in place by military violence, kills vast numbers of people (nearly one million each week) by starving them to death in Africa, Asia and Central/South America. This is because this ‘economic’ system is designed and managed to allocate resources for military weapons and corporate profits for the wealthy, instead of resources for living.

Wars kill, wound and incapacitate a substantial number of civilians, mostly women and children, as do genocidal assaults, on a daily basis, in countries all over the planet. Wars also kill some soldiers and mercenaries.

Apart from those people we kill every day, we sell many women and children into sexual slavery, we kidnap children to terrorise them into becoming child soldiers and force men, women and children to work as slave labourers, in horrific conditions, in fields and factories (and buy the cheap products of their exploited labour as our latest ‘bargain’).

We condemn millions of people to live in poverty, homelessness and misery, even in industrialized countries where the refugees of western-instigated wars and climate-destroying policies are often treated with contempt. We cause many children to be born with grotesque genetic deformities because we use horrific weapons, like those with depleted uranium, on their parents. We also inflict violence on women and children in many other forms, ranging from ‘ordinary’ domestic violence to genital mutilation.

We ensnare and imprison vast numbers of people in the police-legal-prison complex. See ‘The Rule of Law: Unjust and Violent’. We pay the pharmaceutical industry and its handmaiden, psychiatry, to destroy our minds with drugs and electro-shocking. See ‘Defeating the Violence of Psychiatry’. We imprison vast numbers of children in school in the delusional belief that this is good for them. See ‘Do We Want School or Education?’ And we kill or otherwise exploit animals, mostly for human consumption, in numbers so vast the death toll is probably beyond calculation.

We also engage in an endless assault on the Earth’s biosphere. Apart from the phenomenal damage done to the environment and climate by military violence: we emit gases and pollutants to heat and destroy the atmosphere and destroy its oxygen content. We cut down and burn rainforests. We cut down mangroves and woodlands and pave grasslands. We poison the soil with herbicides and pesticides. We pollute the waterways and oceans with everything from carbon and nitrogenous fertilizers to plastic, as well as the radioactive contamination from Fukushima. And delude ourselves that our token gestures to remedy this destruction constitutes ‘conservation’.

So if you are seeking work, whether as a recent graduate or long-term unemployed person, then the most readily available form of work, where you will undoubtedly be exploited as well, is a government bureaucracy or large corporation that inflicts violence on life itself. Whether it is the military, the police, legal or prison system, a weapons, fossil fuel, banking, pharmaceutical, media, mining, agricultural, logging, food or water corporation, a farm that exploits animals or even a retail outlet that sells poisonous, processed and often genetically-mutilated substances under the label ‘food’ – see ‘Defeating the Violence in Our Food and Medicine’ – you will have many options to help add to the profits of those corporations and government ‘services’ that exist to inflict violence on you, your family and every other living being that shares this biosphere.

Tragically, genuinely ethical employment is a rarity because most industries, even those that seem benign like the education, finance, information technology and electronics industries, usually end up providing skilled personnel, finance, services or components that are used to inflict violence. And other industries such as those in insurance and superannuation, like the corporate banks, usually invest in violence (such as the military and fossil fuel industries): it is the most profitable.

So while many government bureaucracies and corporate industries exist to inflict violence, in one form or another, they can only do so because we are too scared to insist on seeking out ethical employment. In the end, we will take a job as a teacher, corporate journalist or pharmaceutical drug pusher, serve junk food, work in a bank, join the police or military, work in the legal system, assemble a weapons component… rather than ask ourselves the frightening questions ‘Is this nonviolent? Is this ethical? Does it enhance life?’

And yes, I know about structural violence and the way it limits options and opportunities for those of particular classes, races, genders…. But if ordinary people like us don’t consider moral issues and make moral choices, why should governments and corporations?

Moral choices? you might ask in confusion. In this day and age? Well, it might seem old-fashioned but, in fact, while most of us have been drawn along by the events in our life to make choices based on such considerations as self-interest, personal gain and ‘financial security’, there is a deeper path. Remember Gandhi? ‘True morality consists not in following the beaten track, but in finding the true path for ourselves, and fearlessly following it.’

Strange words they no doubt sound in this world where our attention is endlessly taken by all of those high-tech devices. But Gandhi’s words remind us that there is something deeper in life that the violence we have suffered throughout our lives has taken from us. The courage to be ourselves and to seek our own unique destiny.

Do you have this courage? To be yourself, rather than a cog in someone else’s machine? To refuse to submit to the violence that surrounds and overwhelms us on a daily basis?

If you are inclined to ponder these questions, you might also consider making moral choices that work systematically to end the violence in our world: consider participating in ‘The Flame Tree Project to Save Life on Earth’, signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’ and/or helping to develop and implement an effective strategy to resist one or the other of the many threats to our survival using the strategic framework explained in Nonviolent Campaign Strategy.

Of course, these choices aren’t for everyone. As Gandhi observed: ‘Cowards can never be moral.’

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Robert J. Burrowes P.O. Box 68 Daylesford Victoria 3460 Australia

Email: flametree@riseup.net

Websites:
http://thepeoplesnonviolencecharter.wordpress.com (Nonviolence Charter)
http://tinyurl.com/flametree (Flame Tree Project to Save Life on Earth)
http://tinyurl.com/whyviolence (‘Why Violence?’)
https://nonviolentstrategy.wordpress.com/ (Nonviolent Campaign Strategy)
https://nonviolentliberationstrategy.wordpress.com/ (Nonviolent Defense/Liberation Strategy)
http://anitamckone.wordpress.com (Anita: Songs of Nonviolence)
http://robertjburrowes.wordpress.com (Robert)
https://globalnonviolencenetwork.wordpress.com/ (Global Nonviolence Network)

Why are all those Racists so Terrified?

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Zach Roberts/NurPhoto/Getty Images

By Robert J. Burrowes

Racism is not a new phenomenon and while it is an ongoing daily reality for vast numbers of people, it also often bursts from the shadows to remind us that just because we can keep ignoring the endless sequence of ‘minor’ racist incidents, racism has not gone away despite supposedly significant efforts to eliminate it.

I say ‘supposedly’ because these past efforts, whatever personnel, resources and strategies have been devoted to them, have done nothing to address the underlying cause of racism and so their impact must be superficial and temporary. As the record demonstrates. I say this not to denounce the effort made and, in limited contexts, the progress achieved, but if we want to eliminate racism, rather than confine it to the shadows for it to burst out periodically, then we must have the courage to understand what drives racism and design responses that address this cause.

Otherwise, all of the best ideas in the world can do no more than repeat past efforts at dialogue, education, nonviolent action and the implementation of legislation designed to protect civil rights or even outlaw violence, which doesn’t work, of course, as the pervasive violence in our society demonstrates and was again graphically illustrated by the recent outbreak of ‘white nationalist’ violence in Charlottesville in the United States.

Racism directed against indigenous peoples and people of color has been a significant factor driving key aspects of domestic politics and foreign policy in many countries for centuries. This outcome is inevitable given the psychological imperatives that drive racist violence.

Racism – fear of, and hatred for, those of another race coupled with the beliefs that the other race is inferior and should be dominated (by your race) – is now highly visible among European populations impacted by refugee flows from the Middle East and North Africa. In addition, racism is ongoingly and highly evident among sectors of the US population but also in countries like South Africa as well as Australia and throughout Central and South America where indigenous populations are particularly impacted. But racism is a problem in many other countries too.

So why is fear and hatred of those of a different race so prominent? Let me start at the beginning.

Human socialization is essentially a process of terrorizing children into ‘thinking’ and doing what the adults around them want (irrespective of the functionality of this thought and behavior in evolutionary terms). Hence, the attitudes, beliefs, values and behaviors that most humans exhibit are driven by fear and the self-hatred that accompanies this fear. For a comprehensive explanation of this point, see ‘Why Violence?‘ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

However, because this fear and self-hatred are so unpleasant to feel consciously, most people suppress these feelings below conscious awareness and then (unconsciously) project them onto ‘legitimized’ victims (that is, those people ‘approved’ for victimization by their parents and/or society generally). In short: the fear and self-hatred are projected as fear of, and hatred for, particular social groups (whether people of another gender, nation, race, religion or class).

This all happens because virtually all adults are (unconsciously) terrified and self-hating, so they unconsciously terrorize children into accepting the attitudes, beliefs, values and behaviors that make the adults feel safe. A child who thinks and acts differently is frightening and is not allowed to flourish.

Once the child has been so terrorized however, they will respond to their fear and self-hatred with diminishing adult stimulus. What is important, emotionally speaking, is that the fear and self-hatred have an outlet so that they can be released and acted upon. And because parents do not allow their child to feel and express their fear and hatred in relation to the parents themselves (who, fundamentally, just want obedience without comprehending that obedience is rooted in fear and generates enormous self-hatred because it denies the individual’s Self-will), the child is left with no alternative but to project their fear and hatred in socially approved directions.

Hence, as an adult, their own fear and self-hatred are unconscious to the individual precisely because they were never allowed to feel and express them safely as a child. What they do feel, consciously, is their hatred for ‘legitimized’ victims.

Historically, different social groups in different cultural contexts have been the victim of this projected but ‘socially approved’ fear and hatred. Women, indigenous peoples, Catholics, Afro-Americans, Jews, communists, Palestinians…. The list goes on. The predominant group in this category, of course, is children (whose ‘uncontrollability’ frightens virtually all parents until they have been successfully terrorized and tamed).

The groups that are socially approved to be feared and hated are determined by elites. This is because individual members of the elite are themselves terrified and full of self-hatred and they use the various powerful instruments at their disposal – ranging from control of politicians to the corporate media – to trigger the fear and self-hatred of the population at large in order to focus this fear and hatred on what frightens the elite. This makes it easier for the elite to then attack the group that they are projecting frightens them, which is why Donald Trump and various European leaders encourage racist attacks. See, for example, ‘This expert on political violence thinks Trump is making neo-Nazi attacks more likely‘. It is also useful for providing a basis for enhancing elite social control through such measures as legislative restrictions on human rights and expanded police powers.

Historically speaking, indigenous peoples and people of color have been primary targets for this projected fear and self-hatred, which explains the psychological origins (which underpin and complement the political and economic origins) of practices such as the Atlantic slave trade and European colonialism in earlier centuries. Racism allows elites and others to project their fear and self-hatred onto indigenous people and people of color so that elites can then seek to destroy this fear and self-hatred.

Obviously, this cannot work. You cannot destroy fear, whether your own or that of anyone else. However, you can cause phenomenal damage to those onto whom your fear and self-hatred are projected. Of course, there is nothing intelligent about this process. If every indigenous person and person of colour in the world was killed, elites would simply then project their fear and self-hatred onto other groups and set out to destroy those groups too.

In fact, of course, western elites are now (unconsciously) projecting their fear and self-hatred onto Muslims as well and this manifests behaviourally in many ways, including as war on countries in the Middle East. And when the blowback from these wars manifests as ‘terrorist’ attacks on western countries (assuming they aren’t ‘false flag’ events, which is often the case), such as the recent attack in Barcelona, it is simply used by elites, employing their corporate media particularly, to justify more intrusive social control under the guise of ‘enhanced security’, as mentioned above.

If you are starting to wonder about the sanity of all this, you can rest assured there is none. Elites are insane. See ‘The Global Elite is Insane‘. Unfortunately, the individuals who are mobilized in response to this projection are also insane, as a cursory perusal of their written words and even modest attention to their spoken words will readily illustrate. See, for example, ‘Charlottesville: Race and Terror‘.

So is there anything we can do? Fundamentally, we need to stop terrorizing our children. As a back up, we can provide safe spaces for children and adults alike to feel their fear, self-hatred and other suppressed feelings consciously (which will allow them to be safely released). By doing this, we can avoid creating more insane individuals who will project their fear and self-hatred in elite-approved directions. See ‘My Promise to Children‘.

If you are fearless enough to recognize that elites are manipulating you into fearing those of other races (or religions) whom we do not need to fear, any time is a good time to speak up and to demonstrate your solidarity. You might also like to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

You are also welcome to consider using the strategic framework explained in Nonviolent Campaign Strategy for your anti-racism campaign. And if you want to organise a nonviolent action to combat racism in a context where violence might erupt, you can minimize the risk of this violence by following the comprehehensive list of guidelines here: ‘Nonviolent Action: Minimizing the Risk of Violent Repression‘.

Suppressed fear and self-hatred must be projected and they are usually projected in socially approved ways (although mental illnesses and some forms of criminal activity are ways in which this suppressed fear manifests that are not socially approved).

In essence, racism is a manifestation of the mental illness of elites manipulating us into doing their insane bidding. Unfortunately, many people are easy victims of this manipulation because they are full of suppressed terror and self-hatred too.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding
and ending human violence. He has done extensive research since 1966 in
an effort to understand why human beings are violent and has been a
nonviolent activist since 1981. He is the author of ‘Why Violence?‘
His email address is flametree@riseup.net
and his website is at http://robertjburrowes.wordpress.com

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network