At the age of 10 I was sent as a scholarship student to a boarding school for the uber-rich in Massachusetts. I lived among the wealthiest Americans for the next eight years. I listened to their prejudices and saw their cloying sense of entitlement. They insisted they were privileged and wealthy because they were smarter and more talented. They had a sneering disdain for those ranked below them in material and social status, even the merely rich. Most of the uber-rich lacked the capacity for empathy and compassion. They formed elite cliques that hazed, bullied and taunted any nonconformist who defied or did not fit into their self-adulatory universe.
It was impossible to build a friendship with most of the sons of the uber-rich. Friendship for them was defined by “what’s in it for me?” They were surrounded from the moment they came out of the womb by people catering to their desires and needs. They were incapable of reaching out to others in distress—whatever petty whim or problem they had at the moment dominated their universe and took precedence over the suffering of others, even those within their own families. They knew only how to take. They could not give. They were deformed and deeply unhappy people in the grip of an unquenchable narcissism.
It is essential to understand the pathologies of the uber-rich. They have seized total political power. These pathologies inform Donald Trump, his children, the Brett Kavanaughs, and the billionaires who run his administration. The uber-rich cannot see the world from anyone’s perspective but their own. People around them, including the women whom entitled men prey upon, are objects designed to gratify momentary lusts or be manipulated. The uber-rich are almost always amoral. Right. Wrong. Truth. Lies. Justice. Injustice. These concepts are beyond them. Whatever benefits or pleases them is good. What does not must be destroyed.
The pathology of the uber-rich is what permits Trump and his callow son-in-law, Jared Kushner, to conspire with de facto Saudi ruler Mohammed bin Salman, another product of unrestrained entitlement and nepotism, to cover up the murder of the journalist Jamal Khashoggi, whom I worked with in the Middle East. The uber-rich spend their lives protected by their inherited wealth, the power it wields and an army of enablers, including other members of the fraternity of the uber-rich, along with their lawyers and publicists. There are almost never any consequences for their failures, abuses, mistreatment of others and crimes. This is why the Saudi crown prince and Kushner have bonded. They are the homunculi the uber-rich routinely spawn.
The rule of the uber-rich, for this reason, is terrifying. They know no limits. They have never abided by the norms of society and never will. We pay taxes—they don’t. We work hard to get into an elite university or get a job—they don’t. We have to pay for our failures—they don’t. We are prosecuted for our crimes—they are not.
The uber-rich live in an artificial bubble, a land called Richistan, a place of Frankenmansions and private jets, cut off from our reality. Wealth, I saw, not only perpetuates itself but is used to monopolize the new opportunities for wealth creation. Social mobility for the poor and the working class is largely a myth. The uber-rich practice the ultimate form of affirmative action, catapulting white, male mediocrities like Trump, Kushner and George W. Bush into elite schools that groom the plutocracy for positions of power. The uber-rich are never forced to grow up. They are often infantilized for life, squalling for what they want and almost always getting it. And this makes them very, very dangerous.
Political theorists, from Aristotle and Karl Marx to Sheldon Wolin, have warned against the rule of the uber-rich. Once the uber-rich take over, Aristotle writes, the only options are tyranny and revolution. They do not know how to nurture or build. They know only how to feed their bottomless greed. It’s a funny thing about the uber-rich: No matter how many billions they possess, they never have enough. They are the Hungry Ghosts of Buddhism. They seek, through the accumulation of power, money and objects, an unachievable happiness. This life of endless desire often ends badly, with the uber-rich estranged from their spouses and children, bereft of genuine friends. And when they are gone, as Charles Dickens wrote in “A Christmas Carol,” most people are glad to be rid of them.
C. Wright Mills in “The Power Elite,” one of the finest studies of the pathologies of the uber-rich, wrote:
They exploited national resources, waged economic wars among themselves, entered into combinations, made private capital out of the public domain, and used any and every method to achieve their ends. They made agreements with railroads for rebates; they purchased newspapers and bought editors; they killed off competing and independent businesses and employed lawyers of skill and statesmen of repute to sustain their rights and secure their privileges. There is something demonic about these lords of creation; it is not merely rhetoric to call them robber barons.
Corporate capitalism, which has destroyed our democracy, has given unchecked power to the uber-rich. And once we understand the pathologies of these oligarchic elites, it is easy to chart our future. The state apparatus the uber-rich controls now exclusively serves their interests. They are deaf to the cries of the dispossessed. They empower those institutions that keep us oppressed—the security and surveillance systems of domestic control, militarized police, Homeland Security and the military—and gut or degrade those institutions or programs that blunt social, economic and political inequality, among them public education, health care, welfare, Social Security, an equitable tax system, food stamps, public transportation and infrastructure, and the courts. The uber-rich extract greater and greater sums of money from those they steadily impoverish. And when citizens object or resist, they crush or kill them.
The uber-rich care inordinately about their image. They are obsessed with looking at themselves. They are the center of their own universe. They go to great lengths and expense to create fictional personas replete with nonexistent virtues and attributes. This is why the uber-rich carry out acts of well-publicized philanthropy. Philanthropy allows the uber-rich to engage in moral fragmentation. They ignore the moral squalor of their lives, often defined by the kind of degeneracy and debauchery the uber-rich insist is the curse of the poor, to present themselves through small acts of charity as caring and beneficent. Those who puncture this image, as Khashoggi did with Salman, are especially despised. And this is why Trump, like all the uber-rich, sees a critical press as the enemy. It is why Trump’s and Kushner’s eagerness to conspire to help cover up Khashoggi’s murder is ominous. Trump’s incitements to his supporters, who see in him the omnipotence they lack and yearn to achieve, to carry out acts of violence against his critics are only a few steps removed from the crown prince’s thugs dismembering Khashoggi with a bone saw. And if you think Trump is joking when he suggests the press should be dealt with violently you understand nothing about the uber-rich. He will do what he can get away with, even murder. He, like most of the uber-rich, is devoid of a conscience.
The more enlightened uber-rich, the East Hamptons and Upper East Side uber-rich, a realm in which Ivanka and Jared once cavorted, look at the president as gauche and vulgar. But this distinction is one of style, not substance. Donald Trump may be an embarrassment to the well-heeled Harvard and Princeton graduates at Goldman Sachs, but he serves the uber-rich as assiduously as Barack Obama and the Democratic Party do. This is why the Obamas, like the Clintons, have been inducted into the pantheon of the uber-rich. It is why Chelsea Clinton and Ivanka Trump were close friends. They come from the same caste.
There is no force within ruling institutions that will halt the pillage by the uber-rich of the nation and the ecosystem. The uber-rich have nothing to fear from the corporate-controlled media, the elected officials they bankroll or the judicial system they have seized. The universities are pathetic corporation appendages. They silence or banish intellectual critics who upset major donors by challenging the reigning ideology of neoliberalism, which was formulated by the uber-rich to restore class power. The uber-rich have destroyed popular movements, including labor unions, along with democratic mechanisms for reform that once allowed working people to pit power against power. The world is now their playground.
In “The Postmodern Condition” the philosopher Jean-François Lyotard painted a picture of the future neoliberal order as one in which “the temporary contract” supplants “permanent institutions in the professional, emotional, sexual, cultural, family and international domains, as well as in political affairs.” This temporal relationship to people, things, institutions and the natural world ensures collective self-annihilation. Nothing for the uber-rich has an intrinsic value. Human beings, social institutions and the natural world are commodities to exploit for personal gain until exhaustion or collapse. The common good, like the consent of the governed, is a dead concept. This temporal relationship embodies the fundamental pathology of the uber-rich.
The uber-rich, as Karl Polanyi wrote, celebrate the worst kind of freedom—the freedom “to exploit one’s fellows, or the freedom to make inordinate gains without commensurable service to the community, the freedom to keep technological inventions from being used for public benefit, or the freedom to profit from public calamities secretly engineered for private advantage.” At the same time, as Polanyi noted, the uber-rich make war on the “freedom of conscience, freedom of speech, freedom of meeting, freedom of association, freedom to choose one’s own job.”
The dark pathologies of the uber-rich, lionized by mass culture and mass media, have become our own. We have ingested their poison. We have been taught by the uber-rich to celebrate the bad freedoms and denigrate the good ones. Look at any Trump rally. Watch any reality television show. Examine the state of our planet. We will repudiate these pathologies and organize to force the uber-rich from power or they will transform us into what they already consider us to be—the help.
“The poor and the underclass are growing. Racial justice and human rights are nonexistent. They have created a repressive society and we are their unwitting accomplices. Their intention to rule rests with the annihilation of consciousness. We have been lulled into a trance. They have made us indifferent to ourselves, to others. We are focused only on our own gain.”—They Live, John Carpenter
We’re living in two worlds, you and I.
There’s the world we see (or are made to see) and then there’s the one we sense (and occasionally catch a glimpse of), the latter of which is a far cry from the propaganda-driven reality manufactured by the government and its corporate sponsors, including the media.
Indeed, what most Americans perceive as life in America—privileged, progressive and free—is a far cry from reality, where economic inequality is growing, real agendas and real power are buried beneath layers of Orwellian doublespeak and corporate obfuscation, and “freedom,” such that it is, is meted out in small, legalistic doses by militarized police armed to the teeth.
All is not as it seems.
“You see them on the street. You watch them on TV. You might even vote for one this fall. You think they’re people just like you. You’re wrong. Dead wrong.”
This is the premise of John Carpenter’s film They Live, which was released 30 years ago in November 1988 and remains unnervingly, chillingly appropriate for our modern age.
Best known for his horror film Halloween, which assumes that there is a form of evil so dark that it can’t be killed, Carpenter’s larger body of work is infused with a strong anti-authoritarian, anti-establishment, laconic bent that speaks to the filmmaker’s concerns about the unraveling of our society, particularly our government.
Time and again, Carpenter portrays the government working against its own citizens, a populace out of touch with reality, technology run amok, and a future more horrific than any horror film.
In Escape from New York, Carpenter presents fascism as the future of America.
In The Thing, a remake of the 1951 sci-fi classic of the same name, Carpenter presupposes that increasingly we are all becoming dehumanized.
In Christine, the film adaptation of Stephen King’s novel about a demon-possessed car, technology exhibits a will and consciousness of its own and goes on a murderous rampage.
In In the Mouth of Madness, Carpenter notes that evil grows when people lose “the ability to know the difference between reality and fantasy.”
And then there is Carpenter’s They Live, in which two migrant workers discover that the world is not as it seems. In fact, the population is actually being controlled and exploited by aliens working in partnership with an oligarchic elite. All the while, the populace—blissfully unaware of the real agenda at work in their lives—has been lulled into complacency, indoctrinated into compliance, bombarded with media distractions, and hypnotized by subliminal messages beamed out of television and various electronic devices, billboards and the like.
It is only when homeless drifter John Nada (played to the hilt by the late Roddy Piper) discovers a pair of doctored sunglasses—Hoffman lenses—that Nada sees what lies beneath the elite’s fabricated reality: control and bondage.
When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them.
Likewise, billboards blare out hidden, authoritative messages: a bikini-clad woman in one ad is actually ordering viewers to “MARRY AND REPRODUCE.” Magazine racks scream “CONSUME” and “OBEY.” A wad of dollar bills in a vendor’s hand proclaims, “THIS IS YOUR GOD.”
When viewed through Nada’s Hoffman lenses, some of the other hidden messages being drummed into the people’s subconscious include: NO INDEPENDENT THOUGHT, CONFORM, SUBMIT, STAY ASLEEP, BUY, WATCH TV, NO IMAGINATION, and DO NOT QUESTION AUTHORITY.
This indoctrination campaign engineered by the elite in They Live is painfully familiar to anyone who has studied the decline of American culture.
A citizenry that does not think for themselves, obeys without question, is submissive, does not challenge authority, does not think outside the box, and is content to sit back and be entertained is a citizenry that can be easily controlled.
In this way, the subtle message of They Live provides an apt analogy of our own distorted vision of life in the American police state, what philosopher Slavoj Žižek refers to as dictatorship in democracy, “the invisible order which sustains your apparent freedom.”
We’re being fed a series of carefully contrived fictions that bear no resemblance to reality.
The powers-that-be want us to feel threatened by forces beyond our control (terrorists, shooters, bombers).
They want us afraid and dependent on the government and its militarized armies for our safety and well-being.
They want us distrustful of each other, divided by our prejudices, and at each other’s throats.
Most of all, they want us to continue to march in lockstep with their dictates.
Tune out the government’s attempts to distract, divert and befuddle us and tune into what’s really going on in this country, and you’ll run headlong into an unmistakable, unpalatable truth: the moneyed elite who rule us view us as expendable resources to be used, abused and discarded.
In fact, a study conducted by Princeton and Northwestern University concluded that the U.S. government does not represent the majority of American citizens. Instead, the study found that the government is ruled by the rich and powerful, or the so-called “economic elite.” Moreover, the researchers concluded that policies enacted by this governmental elite nearly always favor special interests and lobbying groups.
In other words, we are being ruled by an oligarchy disguised as a democracy, and arguably on our way towards fascism—a form of government where private corporate interests rule, money calls the shots, and the people are seen as mere subjects to be controlled.
Not only do you have to be rich—or beholden to the rich—to get elected these days, but getting elected is also a surefire way to get rich. As CBS News reports, “Once in office, members of Congress enjoy access to connections and information they can use to increase their wealth, in ways that are unparalleled in the private sector. And once politicians leave office, their connections allow them to profit even further.”
In denouncing this blatant corruption of America’s political system, former president Jimmy Carter blasted the process of getting elected—to the White House, governor’s mansion, Congress or state legislatures—as “unlimited political bribery… a subversion of our political system as a payoff to major contributors, who want and expect, and sometimes get, favors for themselves after the election is over.”
Rest assured that when and if fascism finally takes hold in America, the basic forms of government will remain: Fascism will appear to be friendly. The legislators will be in session. There will be elections, and the news media will continue to cover the entertainment and political trivia. Consent of the governed, however, will no longer apply. Actual control will have finally passed to the oligarchic elite controlling the government behind the scenes.
Sound familiar?
Clearly, we are now ruled by an oligarchic elite of governmental and corporate interests.
We have moved into “corporatism” (favored by Benito Mussolini), which is a halfway point on the road to full-blown fascism.
Corporatism is where the few moneyed interests—not elected by the citizenry—rule over the many. In this way, it is not a democracy or a republican form of government, which is what the American government was established to be. It is a top-down form of government and one which has a terrifying history typified by the developments that occurred in totalitarian regimes of the past: police states where everyone is watched and spied on, rounded up for minor infractions by government agents, placed under police control, and placed in detention (a.k.a. concentration) camps.
For the final hammer of fascism to fall, it will require the most crucial ingredient: the majority of the people will have to agree that it’s not only expedient but necessary.
But why would a people agree to such an oppressive regime?
Fear is the method most often used by politicians to increase the power of government. And, as most social commentators recognize, an atmosphere of fear permeates modern America: fear of terrorism, fear of the police, fear of our neighbors and so on.
The propaganda of fear has been used quite effectively by those who want to gain control, and it is working on the American populace.
Despite the fact that we are 17,600 times more likely to die from heart disease than from a terrorist attack; 11,000 times more likely to die from an airplane accident than from a terrorist plot involving an airplane; 1,048 times more likely to die from a car accident than a terrorist attack, and 8 times more likely to be killed by a police officer than by a terrorist , we have handed over control of our lives to government officials who treat us as a means to an end—the source of money and power.
As the Bearded Man in They Live warns, “They are dismantling the sleeping middle class. More and more people are becoming poor. We are their cattle. We are being bred for slavery.”
In this regard, we’re not so different from the oppressed citizens in They Live.
From the moment we are born until we die, we are indoctrinated into believing that those who rule us do it for our own good. The truth is far different.
Despite the truth staring us in the face, we have allowed ourselves to become fearful, controlled, pacified zombies.
We live in a perpetual state of denial, insulated from the painful reality of the American police state by wall-to-wall entertainment news and screen devices.
Most everyone keeps their heads down these days while staring zombie-like into an electronic screen, even when they’re crossing the street. Families sit in restaurants with their heads down, separated by their screen devices and unaware of what’s going on around them. Young people especially seem dominated by the devices they hold in their hands, oblivious to the fact that they can simply push a button, turn the thing off and walk away.
Indeed, there is no larger group activity than that connected with those who watch screens—that is, television, lap tops, personal computers, cell phones and so on. In fact, a Nielsen study reports that American screen viewing is at an all-time high. For example, the average American watches approximately 151 hours of television per month.
The question, of course, is what effect does such screen consumption have on one’s mind?
Psychologically it is similar to drug addiction. Researchers found that “almost immediately after turning on the TV, subjects reported feeling more relaxed, and because this occurs so quickly and the tension returns so rapidly after the TV is turned off, people are conditioned to associate TV viewing with a lack of tension.” Research also shows that regardless of the programming, viewers’ brain waves slow down, thus transforming them into a more passive, nonresistant state.
Historically, television has been used by those in authority to quiet discontent and pacify disruptive people. “Faced with severe overcrowding and limited budgets for rehabilitation and counseling, more and more prison officials are using TV to keep inmates quiet,” according to Newsweek.
Given that the majority of what Americans watch on television is provided through channels controlled by six mega corporations, what we watch is now controlled by a corporate elite and, if that elite needs to foster a particular viewpoint or pacify its viewers, it can do so on a large scale.
If we’re watching, we’re not doing.
The powers-that-be understand this. As television journalist Edward R. Murrow warned in a 1958 speech:
We are currently wealthy, fat, comfortable and complacent. We have currently a built-in allergy to unpleasant or disturbing information. Our mass media reflect this. But unless we get up off our fat surpluses and recognize that television in the main is being used to distract, delude, amuse, and insulate us, then television and those who finance it, those who look at it, and those who work at it, may see a totally different picture too late.
This brings me back to They Live, in which the real zombies are not the aliens calling the shots but the populace who are content to remain controlled.
When all is said and done, the world of They Live is not so different from our own.
We, too, are focused only on our own pleasures, prejudices and gains. Our poor and underclasses are also growing. Racial injustice is growing. Human rights is nearly nonexistent. We too have been lulled into a trance, indifferent to others.
Oblivious to what lies ahead, we’ve been manipulated into believing that if we continue to consume, obey, and have faith, things will work out. But that’s never been true of emerging regimes. And by the time we feel the hammer coming down upon us, it will be too late.
So where does that leave us?
The characters who populate Carpenter’s films provide some insight.
Underneath their machismo, they still believe in the ideals of liberty and equal opportunity. Their beliefs place them in constant opposition with the law and the establishment, but they are nonetheless freedom fighters.
When, for example, John Nada destroys the alien hyno-transmitter in They Live, he restores hope by delivering America a wake-up call for freedom.
That’s the key right there: we need to wake up.
Stop allowing yourselves to be easily distracted by pointless political spectacles and pay attention to what’s really going on in the country.
The real battle for control of this nation is not being waged between Republicans and Democrats in the ballot box.
As I make clear in my book Battlefield America: The War on the American People, the real battle for control of this nation is taking place on roadsides, in police cars, on witness stands, over phone lines, in government offices, in corporate offices, in public school hallways and classrooms, in parks and city council meetings, and in towns and cities across this country.
The real battle between freedom and tyranny is taking place right in front of our eyes, if we would only open them.
All the trappings of the American police state are now in plain sight.
Wake up, America.
If they live (the tyrants, the oppressors, the invaders, the overlords), it is only because “we the people” sleep.
The corporate media cry crocodile tears over the apparent murder of an elite, CIA-connected “dissident,” while papering over US complicity in Saudi war crimes in Yemen.
“The Saudis may kill 50 Yemeni children on a school bus and get only a few mild rebukes, but killing a prominent man is another story entirely.”
The disappearance and presumed murder of Jamal Khashoggiputs the corrupt relationship between Saudi Arabia and the United States in high relief. The two countries have been partners in crime over many years. Together they used jihadist proxies to make wars in Afghanistan, Libya and Syria that furthered U.S. interests. The brutal Saudi attack on neighboring Yemen could not happen without U.S. diplomatic and logistical support. The Donald Trump presidency has brought the two even closer. The relationship is now a true love affair complete with personal dealings between Saudi royals and the Trumps.
Khashoggi was a member of a prominent Saudi family with strong ties to the royal house. His uncle, Adnan Khashoggi, was an arms dealer involved in the Iran-Contra and BCCI scandals. But Jamal Khashoggi had a parting of the ways with crown prince Mohammed Bin Salman, the de facto ruler, and he left Saudi Arabia in 2017. He was a long time Saudi spokesman, CIA asset and a Washington Post journalist. All of those credentials made him an elite insider in the United States too.
“His uncle, Adnan Khashoggi, was an arms dealer involved in the Iran-Contra and BCCI scandals.”
Khashoggi entered a Saudi consulate in Istanbul, Turkey on October 2ndand was never seen again. According to media reports the Turkish government has audio and video proof that he was murdered and that his body was dismembered and disposed of elsewhere. The Saudis may kill 50 Yemeni children on a school bus and get only a few mild rebukes. But killing a prominent man who has all the right political and intelligence agency connections is another story entirely.
Ordinarily compliant American senators are now going through the motions of asking questions and proposing sanctions or other punishments against the kingdom. Corporate media like the New York Times, Financial Times, CNN and CNBC have dropped out of the Future Investment Initiative meeting which is known as Davos in the desert. The plight of starving Yemenis gets little attention, but a hit job committed openly and without fear of recourse is too much. Liberal sensibilities were offended by the crassness of the act and by the position of the victim.
“The plight of starving Yemenis gets little attention, but a hit job committed openly and without fear of recourse is too much.”
The outrage is coming long after the Saudis began their war crime against Yemen. They have been bombing and starving that country since 2014 and are responsible for an estimated 50,000 deaths. They have blockaded ports and denied access to food and medicine. Yemen is in the midst of a cholera outbreak and millions are displaced refugees.
These atrocities were not enough to put Saudi Arabia on the list of infamy where it belongs. Barack Obama, darling of the liberal imperialists, was only slightly less subservient to the kingdom than Trump is today. The Yemen attack began during his term in office. He continued the tradition of $100 billion defense deals with the feudal monarchy and made the relationship a top priority. He cut short a 2015 visit to India in order to meet the newly crowned King Salman and brought along a who’s who entourageincluding Condi Rice, James Baker, John McCain and Nancy Pelosi. Saudi Arabia was and is a key partner in U.S. imperialism.
Trump differs from Obama and other presidents only in his inability to be diplomatic. When first asked about a possible response to Khashoggi’s disappearance he made it clear that he would do nothing to threaten war contractor profits. In defending the crown prince he mentioned Boeing, Raytheon and Lockheedby name as he dismissed any talk of sanctions.
“Barack Obama was only slightly less subservient to the kingdom than Trump is today.”
Of course Trump style politics provides further complications. Presidential son-in-law Jared Kushner has formed a close friendshipwith Mohammed bin Salman. Kushner’s security clearance gave him access to information which he gave to the crown prince. Kushner is the likely source who turned in Saudi royals, also connected to the CIA, who opposed the de facto ruler. These people were imprisoned, at least one was killed, their assets were seized and many now live under house arrest. Trump publicly supported the move in one of his famous twitter messages.
It is easy to find yet another reason to look askance at Trump and his vulgar and incompetent family but Saudi Arabia will be a U.S. partner in wrong doing no matter who is in the White House. Prince Bandar bin Sultan was known as “Bandar Bush” because of his close relationship with two presidents and their confidantes.
The nuances of keeping friends on a short leash are lost on Trump. Media reports say that the Trump administration was aware that Khashoggi was in danger of being detained but didn’t protect a man who had worked with and for past administrations since the 1990s. The Saudis started a near war with Qatar in 2017 and were supported by Trump in the effort. Qatar is a close ally of Turkey, the country where they chose to disappear Khashoggi. They would not have acted so recklessly unless they were certain of U.S. compliance.
“The Saudis would not have acted so recklessly unless they were certain of U.S. compliance.”
Trump again tears away the veneer of U.S. foreign policy. He is not smart enough to hide the dirty dealings. He doesn’t know when to reign in friends and he encourages rash behavior. But that doesn’t really make him worse than his predecessors. He is just less savvy and incapable of behaving within the norms laid down by tradition.
The hypocrisy doesn’t end with Trump and Kushner. It can be seen in the corporate media who cover for a war crime against Yemen. They are easily bought off by a prince who opens movie theaters and allows women to drive. But they also know who funds the think tanks and who has the connections with their bosses. They may despise Trump but it isn’t for the reasons they ought to dislike him. They are a party to the hypocrisy, as much as the foreign despots or their presidential partners. There are no heroes in this story. There is only a missing man and corruption in high places in two nations.
Margaret Kimberley’s Freedom Rider column appears weekly in BAR, and is widely reprinted elsewhere. She maintains a frequently updated blog as well at http://freedomrider.blogspot.com . Ms. Kimberley lives in New York City, and can be reached via e-Mail at Margaret.Kimberley(at)BlackAgendaReport.com.
Society should not do the wrong thing for the right reason, even though it frequently does the right thing for the wrong reason.
History has shown us what happens when you try to make society too civilized, or do too good a job of eliminating undesirable elements. It also shows the tragic fallacy in the belief that the destruction of democratic institutions will cause better ones to arise in their place.
An obscure Texas political consultant named Bill Miller once said “politics is show business for ugly people”. It’s true for the most part, aside from the consequences. This is because the theatrics of politicians result in policies that affect the lives of others; often against the will of the governed. In books and movies, however, the characters are much ado about nothing. Until, that is, life imitates art.
So it is with the futuristic dystopian story of “A Clockwork Orange”. Both the book, by the author Anthony Burgess, and the film by director Stanley Kubrick, serve as moral dilemmas and cautionary tales plumbing such considerations as free will, the duality of mankind, societal anarchy, and the ascendancy of an all-powerful state.
A 1973 review written in Sight and Sound Magazine, stated: “Kubrick has appropriated theme, character, narrative and dialogue from Anthony Burgess’ novel, but the film is more than a literal translation of a construct of language into dramatic-visual form”. Therefore, for that reason, and for others described later, the film will remain this article’s primary focus.
As any perfunctory internet research will show, Stanley Kubrick is known as a visionary artist and director, but also as the subject of multiple conspiracies. In addition to A Clockwork Orange, Kubrick’s oeuvre includes avant-garde films such as Dr. Strangelove, The Shining, 2001 A Space Odyssey, and Eyes Wide Shut; to name a few. Just as these movies demonstrate the inner workings of mankind operating through the disparate threads which bind reality, so do some claim that a larger picture is presented as well. The big picture, of course, is said to include conspiratorial clues and undertones in Kubrick’s films ranging from Freemasonry, to America’s alleged faked moon landing, to an occultist global financial elite, and the terrorist attacks of 911 being planned as a world transformational event.
There exist multiple published writings, both online and in print, describing the secret meanings hidden in Kubrick’s movies. Furthermore, it has been argued that Kubrick’s “somewhat surreal films” appeal to the viewer’s subconscious and, therefore, “lend themselves to this sort of interpretation”.
That is another reason why Kubrick’s film will remain the focus of this essay, as opposed to the novel: Either these alleged conspiracies are imagined in the minds of the viewers, or Kubrick deliberately inserted these elements into his creations. Given Kubrick’s reputation for perfectionism, one can only conclude the symbolism was specifically placed and for exact reasons.
In his other films, like 2001 A Space Odyssey, it has been argued the strategic placement of the sun, or other circular lights, were utilized by Kubrick as symbolic movie projectors of sorts, whereby time and events unwind before the audience like a clock. Additionally, even in movies not directed by Kubrick, there are those who say mirrors are used to demonstrate mind control. It is a fact both of these visualizations are present in A Clockwork Orange.
Once again, and for all of the reasons delineated heretofore, the following presentation will analyze Kubrick’s film as opposed to the novel from which it derived. The story, and Kubrick’s alchemy, will then be analyzed through the lens of three separate realities followed by some concluding comments at the very end.
THE UNWINDING
In Kubrick’s A Clockwork Orange, the viewers witness the tragic life and circumstances of a teenager named Alex DeLarge navigating a decadent post-modern world. In the film, Alex is played by the actor Malcolm McDowell. The story unfolds against the backdrop of a futuristic dystopian society that has descended into anarchy and violence; especially within the younger generation.
The very first scene focuses on the evil-eyed Alex adorned with a black fedora and sunray eyeliner beneath his right eye. As the camera pulls back, the boy is shown with three of his young friends identified in the narrative as “droogs”. The youths are shown sitting in the Korova Milk Bar where they imbibe “Milk Plus”; or milk laced with recreational drugs of various types.
Upon leaving the bar, the boys come across a drunk lying in an alley and singing what Alex calls the songs of the drunk man’s “fathers”. This implies a line of separation between the previous time and the new; between the old and the young. This separation of time is actually confirmed when the drunk tells the young hooligans he no longer wants to live in this “stinking world” because there’s “no law and order anymore”, where the young “get onto the old”, and “it’s no world for an old man any longer”.
The boys commence to beat the old boozer senseless.
In the next scene, Alex and his droogs come across a group of five other boys who, on an abandoned theatrical stage, are attempting to rape a young woman. Seemingly, the stage implies the violence unfolding as melodrama, causing this viewer to question if the descent into societal violence was staged as well? The boys assaulting the woman were wearing military-style camo clothing and adorned with Nazi accoutrements. Alex taunted them in a near Shakespearean manner, and the rival gangs went to war. The battle also appeared as theatrically choreographed and was set in sync to Giaochino Rossini’s La Gazza Ladra overture.
In the next scene, we see Alex and his gang fleeing to the countryside in a red sports car, looking very much like four demons racing towards hell.
Chaos ensued until Alex eventually ended up in prison and, thus, in possession of the state.
In prison, Alex sat before an open Bible and fantasized he was a Roman soldier whipping the back of Jesus Christ. His voiceover narration said he didn’t like the New Testament’s “preachy talking” as much as the Old Testament’s violence and sex. He furthermore envisioned slicing open the throats of ancient enemies and later eating grapes fed to him by the naked wives and handmaidens of his vanquished foes.
In the privacy of the facility’s library, Alex petitioned the prison chaplain regarding a new treatment that could help him secure his freedom. The chaplain informed Alex the new treatment was called the Ludovico Technique and that it was dangerous. The boy then tells the priest that in spite of any potential danger, he wanted “for the rest of his life to be one act of goodness”.
In response, the chaplain tells Alex that “goodness is chosen” and “when a man cannot choose, he ceases to be a man”.
The next scenes showed a group of prisoners walking outside around a circle on the ground. Before the men are lined up for inspection, a cadre of dignitaries exit from a long hallway, and walk before the prisoners. In so doing, one man tells the others that, soon, the “prisons will be full of political prisoners” and that the “petty criminals need faster reconditioning”. Standing in line, Alex speaks up and the man selects Alex from the group. The viewer later discovers the man was actually the new Minister of the Interior who was visiting the prison that day.
Soon, Alex is admitted into the Ludovico Treatment Center and begins his reconditioning. He is strapped to a chair with brackets forcing both of his eyes open so they can’t be closed. He then watches violent videos of which he greatly enjoys at first. When a man begins to bleed on screen, Alex’s bloodlust is quenched, and speaking in the Nadsat lingo (a combination of Cockney English and Russian), he says: “It’s funny how the colors of the real world only seem really real when you viddy them on a screen”.
After the first video, another film is shown where a woman in a red wig is being gang-raped. Due to the drugs being injected into Alex’s bloodstream, he begins to feel ill, but he can’t avert his gaze due to the brackets on his eyes. Even trying to move his eyes away, he says: “I still could not get out of the line of fire of this picture”.
In another scene, Alex views another session which consists of Nazis marching, paratroopers jumping, bombs falling, and all to the light and airy melody of Beethoven’s “Ninth Symphony, Fourth Movement”. When Alex realizes the soundtrack is Beethoven, he begins to scream pitifully, begging the doctors to stop the treatment; because he once enjoyed that music as a free man.
Certainly one of the most challenging and difficult social problems we face today is, how can the State maintain the necessary degree of control over society without becoming repressive, and how can it achieve this in the face of an increasingly impatient electorate who are beginning to regard legal and political solutions as too slow? The State sees the spectre looming ahead of terrorism and anarchy, and this increases the risk of its over-reaction and a reduction in our freedom. As with everything else in life, it is a matter of groping for the right balance, and a certain amount of luck.
His treatment complete, Alex is then presented to a group of onlookers as the Ministry of Interior addresses the audience. The man tells them his political party promised Law and Order and “to make the streets safe for ordinary peace-loving citizens“.
In a demonstration that ensues on a raised dais, or stage, in front of the group, Alex is verbally and physically bullied while remaining unable to fight back. As the bully exits the stage, an overhead spotlight, appearing very much like a film projector, or the sun, follows the man as he bows and waves to the audience.
Next, Alex was presented with a gorgeous, nicely tanned, platinum blonde who stands topless before him wearing only a pair of cotton panties. As Alex, on his knees, reaches upward to touch her breasts, he becomes sick once again. The blonde then exits the stage similar to the bully, waving and bowing in dramatic fashion.
As the minister touts the new and improved Alex, the boy’s old prison chaplain rises up to challenge him, claiming Alex had been deprived of choice, and that his “reformation is insincere” because his conditioning requires “self-interest merely to avoid pain”. The chaplain then says: “He ceases to be a wrongdoer, he ceases also to be a creature capable of moral choice”.
In response, the Minister exclaims: “We’re not concerned with motives, with the higher ethics; we are concerned only with cutting down on crime and with relieving the ghastly congestions within our prisons”. He then added:
“He will be your true Christian, ready to turn the other cheek. Ready to be crucified rather than crucify. Sick to the very heart at the thought of even killing a fly. Reclamation. Joy before the angels of God! The point is that it works!”
The State had set Alex free. Literally. More chaos ensued; but, this time, it is all directed against the boy. As Alex eventually returns to his old self, and the State even apologizes for not knowing any better, it remains clear the government still views Alex as a political pawn to be played in its next theatrical production.
The viewer is left with the impression of the cycle continuing; or merely more of the same as the sun rises and sets over the spinning world.
Alex is characterised not only by his actions against society, but in the actions of the State against Alex. The two are equated in the film, his charm reproduced in its durance, the principal difference – a perhaps considerable one – in the State’s coarsely institutional and indiscriminately committed immoralities that Alex can only practise on a restricted scale.
[A clockwork orange is] an organic entity, full of juice and sweetness and agreeable odor, being turned into an automaton.
– Burgess, Anthony. 1987 prefatory note to “A Clockwork Orange: A Play With Music”
…the attempt to impose upon man, a creature of growth and capable of sweetness, to ooze juicily at the last round the bearded lips of God, to attempt to impose, I say, laws and conditions appropriate to a mechanical creation, against this, I raise my swordpen–”
– Burgess, Anthony. The character F. Alexander, “A Clockwork Orange”, p. 25
Through the Lens of Psychology and Violence, Chemically Enhanced
When I was a young man at college more than three decades ago, I asked one of my friends what he thought of the film A Clockwork Orange. Now, this guy had a high IQ. When younger, he was identified as a gifted child who then became member of Mensa, and later the dean of the psychology department at a large American university. I’ve never forgotten his answer. He said: “The future is sex and violence”.
Obviously, both he and Kubrick were proven correct.
Over the past four decades, global academia has made ignorant the youth in Western Societies. Whereas emphasis was once placed on critical thinking, logic, classic literature, science, and math, today’s schools now prioritize identity politics while the youth, especially boys, fall through society’s cracks mesmerized by television, violent video games, and drugs; prescribed or otherwise.
In A Clockwork Orange, Alex and his gang of droogs demonstrated awareness and cleverness, but simultaneously lacked compassion and empathy in ways that were near reptilian. Moreover, Alex’s parents were goofy enablers; the mother in particular, who had purple hair and seemed blind to her son’s evil. They were, in fact, perfect representations of the modern real-world parents who go on television, after their child murders and maims, to say: “He seemed like such a nice boy. We never saw it coming”.
This has remained true since the Columbine shooters through the most current of events in even the bucolic U.S. Midwestern state of Iowa, where two separate girls were recently brutally assaulted and murdered in as many months. Both the killers of Mollie Tibbets and Celia Barquin Arozamena were young men in their early twenties. In the latter case, the murderer, Collin Daniel Richards, admitted he had “an urge to rape and kill a woman” and the meme for his Facebook cover page said: “Let’s go commit a murder”.
Obviously, we no longer live in a Norman Rockwell world. Even so, we can’t say we weren’t warned by Kubrick in A Clockwork Orange.
The famous psychologist, Sigmund Freud, presented the idea that humans operate by means of a trinity of cognitive processes as follows: The Id (instincts), Ego (reality) and Superego (morality). Freud furthermore speculated these three systems (i.e. tripartite) developed at different stages of life.
In the case of Alex in Kubrick’s film, he was representative of the Id, acting out of his desire for childish satisfaction. It is therefore possible the Ego in the film was represented by the modifying presence of the prison chaplain, and with the State acting as the Superego taming Alex’s Id by means of chemically conditioned censorshipof action.
The Id, Ego, and Superego could also be perceived as manifested in the body (impulse), mind/soul (cognitive) and spirit (conscious /law).
As both the film, A Clockwork Orange, and present reality indicate: When balance is lacking, chaos follows in the form of hell on earth. But, on the other hand, if proper balance can be restored, then both individuals and society are better off.
But what is the proper balance and who decides? The State? Or, is there another way to unify mankind into peace and harmony?
By definition, a human being is endowed with free will. He can use this to choose between good and evil. If he can only perform good or only perform evil, then he is a clockwork orange–meaning he has the appearance of an organism lovely with colour and juice but is in fact only a clockwork toy to be wound up by God or the Devil or (since this is increasingly replacing both) the Almighty State. It is as inhumane to be totally good as it is to be totally evil. The important thing is moral choice. Evil has to exist along with good, in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities.
– Burgess, Anthony. 1986 introduction to “A Clockwork Orange”
I think this suggests the failure of culture to have any morally refining effect on society. Hitler loved good music and many top Nazis were cultured and sophisticated men but it didn’t do them, or anyone else, much good.
Through the Lens of the Occult, Sun Worship, and Ancient Knowledge
Again, a simple internet search of “Stanley Kubrick occult” will yield a number of online links and even a book on the topic entitled “Kubrick’s Code: An Examination of Illuminati & Occult Symbolism in Stanley Kubrick’s Films”. In A Clockwork Orange, specifically, there are those who contend “subliminals”are present therein, including references to MK Ultra/mind control, Freemasonry, Sun/Solar worship, Templar/Iron Cross, Black Sun, the Eye of Horus, and more.
Having personally seen the movie, and recently, I will say these elements are definitely incorporated into the film. I was intrigued by the “Clockwork Orange as Sun” angle but, upon viewing the movie again, it appeared to me the solar aspect was presented (similar to Kubrick’s other films) as more of a film projector of sorts; whereby the viewers could nearly perceive themselves as projections in the screen, along with the fictional characters, as the story unwound.
A Clockwork Orange. Mechanical. Circles. Time.
It is also said the sun can affect people’s moods; as does film.
In the earliest written creation epic, the “Enuma Elish”, claimed by some scholars to have influenced the Bible’s Book of Genesis, Marduk is the Babylonian god who defeats the female water god, Tiamat. Marduk is then awarded fifty other names. In Mesopotamia and Sumeria, Marduk is known as the sun gods Shamash and Anu (Utu), respectively. In Egypt he was worshipped as Ra.
In the scriptures of Judaism and Christianity, Marduk and Tiamat were first identified as the humans Nimrod (In Genesis, chapter 10, called “a mighty hunter before the Lord”) and his wife Semiramis (later known as the mythological Queen of Heaven).
There are those who say it was Nimrod who established the first state religion by unifying mankind and building a tower in the Tigris/Euphrates region of antiquity. However, after he incorporated, and then diversified, he went public:
Did it all start on the plains of Shinar after a great flood, when the malesun overcame femalewater?
In A Clockwork Orange, Alex and his droogs were certainly warlike and sought to ravage the females in their paths. Moreover, perhaps as another clue, one of the songs on the film’s soundtrack is titled “Overture to the Sun”.
In the scene previously described, when the rival gang was in the act of melodramatically wrestling a woman in order to rape her on a stage, it did appear Kubrick incorporated elements of the “Enuma Elish” into his film: namely the expanse of sky above and a winged sun god overlooking acts of sex and violence (Chaos) below.
Within the occult, there are those identifying the Sun as being a symbol of Lucifer the Light Bringer and with the accompanying “illuminating rays of knowledge”; all supposedly essential to the ancient sun worship cult called “The Illuminati”.
Furthermore, others have connected both Freemasonry and the Illuminati as having originated in ancient Egypt:
Popular history texts and encyclopedias generally paint the Illuminati as having its origins in 1776 Bavaria. However, the origins go back much further. The Illuminati are tied directly through masonry to the sun and Isis cults of ancient Egypt.
In truth, Kubrick’s A Clockwork Orange has more occult symbols than even a U.S. dollar bill; along with specific parallels to Freemasonry. All of these visuals, like the Eye of Horus right on the money, are hidden in plain sight:
The checkered pattern is found in Freemason lodges and is known as “Moses Pavement” which symbolizes the duality of man. Of course, the Eye of Horus, snakes, and phalluses, are all symbols of the occult as well.
Why would Kubrick have included these in A Clockwork Orange and, also, in his other films?
Coincidence? Art? Conspiracy?
Let the readers, and viewers, decide.
Additionally, as addressed before, Kubrick’s film does include some peculiar references to Christianity. Complementing Alex’s aforementioned prison fantasy of being a Roman soldier in the act of whipping Christ, there was an earlier scene in his room where he fondles his pet snake before the snake appeared to act as a phallus between the legs of a naked woman pictured on his wall. The buttocks of the woman looked to have been held up by the raised arms of four naked Jesus Christ figurines; complete with crowns of thorns. Then, as a rapturous Alex enjoyed the music of Beethoven in a near masturbatory manner, he envisioned himself a vampire and saw a woman in a white (wedding?) dress being hung by rope, along with fiery explosions and men being crushed by rocks.
These examples, along with the symbols of Alex’s pet snake and the Eye of Horus on his right sleeve and right eye, leave the viewer with the impression the boy’s worldview was nothing short of Luciferian.
Moreover, just as western holidays like Christmas (Sol) and Easter (Ishtar) have their originations in ancient sun worship and female pagan fertility deities, so too, it seems, does A Clockwork Orange. In another example, one of the droogs in the Korova Milk Bar, with sun/projector overhead, drew milk from the breasts of a replica nymph that he called “Lucy”.
Are all of these occult references designed to point the viewer’s attention towards Lucifer? Was Kubrick trying to warn his audience that the future for both individual and state belonged to Satan? Or, is it possible the director was actually advocating for such?
Through the Lens of the Established State, Modern Politics , Time, and the Circular Cycles of Man
There are those who have tied Donald Trump to Kubrick’s A Clockwork Orange:
And, paradoxically, it now appears the Satanists are even threatened by The Orange Jesus as they seek to convert the younger generation.
Founded in 2012, The Satanic Temple (not to be confused with the Church of Satan) is a non-theistic organization that has gained prominence since President Trump’s election. The group reported it gained “thousands of new members” after Trump won the presidential race.
…Since the election, The Satanic Temple has launched multiple campaigns aimed at challenging Christian influence in the political sphere. One example is their After School Satan Clubs.
Obviously those on the Political Left, and some in the middle, view Trump as similar to the right-wing, authoritarian (law and order) party in Kubrick’s film; who brainwashed naive dupes into supporting misguided policies. Yet, to the other half of the audience watching the political theater on their screens, it appears that Trump is more comparable to Alex; who, after creating carnage in the proverbial political swamp, is now undergoing reeducation by the Established State right before their very eyes.
Could Kubrick have foreseen the inevitability of time’s passage delivering an Orange Reality TV Star to the world stage? It’s doubtful, because he didn’t write the book. Even so, is it still possible that Trump is a clockwork man, arriving right on schedule?
Since the times of the first songs, the elite have cynically oppressed the proles while telling them it’s for their own good; for their safety, or for the good of Mankind overall. That is the commonality of gangsters, thugs, neocons, corrupt politicians, fascists, and tyrannical collectivists. They abrogate timeless moral principles for their own benefit and tell us it’s for ours.
In the narrative of A Clockwork Orange, there is a contrarian to the current government, an author, who played dual roles in the film’s plot. Towards the end, he argues on the telephone with an unseen coconspirator that “the common people must not sell liberty for a quieter life”.
Yet, isn’t that what we’ve done today in the once free nations of the western world?
In many ways, A Clockwork Orange is a mirrored representation of modern America. In the movie, a right-wing party is the established power suppressing the rights of commoners in order to sustain its continuity of control; and the media, and opposition party, were fighting on the side of liberty.
Paradoxically, in the real world currently, the media, the Political Left, and lukewarm conservatives, are in singularity with the Established State; as Trump and his Deplorables wreak havoc before the global towers of power.
Based upon raw intuition, instinct, and Tweets, Trump is the political manifestation of Freud’s Id. Therefore, he and his gang of supporters must be reformed via electronic programming and conditioning (punishment and reward) by the state as it seeks to secure its everlasting continuity.
Play ball and society will experience harmony, but only on the state’s terms. Disobey at your own peril. This is one of the themes in A Clockwork Orange. Other undertones of the film speak to secrecy, smoke, mirrors, and mind control, where the state vanquishes the violent urges of its citizens by creating a new reality via cyclical, or looped, feedback. Consensus will be manufactured and contrarian views need not apply. Not acceptable? No problem. The state has a pill for that.
As humans, we have free will, and that is a right that cannot be denied to us. The Ludovico Technique represents the government’s, or any authority figure’s, interference with our personal liberties, and the dangers of these interferences. The battle of good versus evil is presented an innumerable amount of times in literature and cinema–but A Clockwork Orange puts a twist on this common theme. Which is worse, chosen evil or forced good? According to A Clockwork Orange, chosen evil is the lesser evil, because it demonstrates it allows us a choice. If humans lose moral choice, they become machines. Free will to choose between good and evil is the central theme and message in A Clockwork Orange.
Whether or not Trump is real or just an actor, like in Kubrick’s films, he has revealed certainrealities. The fact remains the state does not now endorse free will and it has, instead, resorted to electronic conditioning to form its new reality.
This will work until it doesn’t. Then the process begins again, just has it always has throughout history; as predictable as seasons, or the sun crossing the sky.
Conclusion
In researching this article, and Stanley Kubrick’s life’s work, I discovered many websites that were a strange combination of profoundly perceptive insights, unique observations, and batshit craziness. But one interesting theme presented in Kubrick’s storytelling is the idea of mankind’s Odyssey: Seeking meaning through faith, action, and fortune, upon the world stage; overcoming base instincts, then rising on a tide of reason and rationality, before the cycle rounds another bend and mankind falls again.
When watching A Clockwork Orange, the viewer is forced to consider the ironies of individual and state. In turn, this blogger now questions if both entities are not merely two parallel paths to hell on earth.
The sun rises and sets on individuals and nations alike. Yet, throughout history, Man’s Id was successfully moderated at times by his Ego and Superego thus allowing, for the most part, periods of equilibrium and justice; even if only for a season.
Fate or free will? That is the question. Given the cycles of history, where does hope now reside? Why would anyone have optimism at all?
In A Clockwork Orange, the Ludovico Technique was meant to fix dystopia’s problems. Today, in the real world, it is media narratives that are meant to address what ails us. Unfortunately, however, these are twin movies unspooling separately and all at once. In turn, it means certain worldviews must be reprogrammed, as it were.
This explains why social media companies are purging “incorrect thinkers” on their respective platforms. They are viewed as subversive moles, and petty criminals, damaging the fertile ground of the new world order.
It’s also why a bogus Russian dossier was utilized to derail the Orange Criminal. One wonders if he was wound up as part of a plan to place asunder the old ways; like the tide rolling out before the dawn of a new day.
The lesson learned from A Clockwork Orange is to beware the algorithmic hammers of conformity; always watching, ever ready, and waiting to shine down from on high; ceaselessly smiling, shaking hands, and kissing babies on the way.
Before new experiments and orthodoxies can be tried, there must be good reasons to do so. For out of chaos comes creation. The circle runs like clockwork and always on time.
The Id of Man will be tempered by a new religion; or perhaps an old one by another name.
“There are no nations. There are no peoples . . . There is only IBM and ITT and AT&T, and DuPont, Dow, Union Carbide and Exxon. Those are the nations of the world today. The world is a collage of corporations, inexorably determined by the immutable by-laws of business.”—Network (1976)
There are those who will tell you that any mention of a New World Order government—a power elite conspiring to rule the world—is the stuff of conspiracy theories.
I am not one of those skeptics.
What’s more, I wholeheartedly believe that one should always mistrust those in power, take alarm at the first encroachment on one’s liberties, and establish powerful constitutional checks against government mischief and abuse.
I can also attest to the fact that power corrupts, and absolute power corrupts absolutely.
I have studied enough of this country’s history—and world history—to know that governments (the U.S. government being no exception) are at times indistinguishable Civilfrom the evil they claim to be fighting, whether that evil takes the form of terrorism, torture, drug trafficking, sex trafficking, murder, violence, theft, pornography, scientific experimentations or some other diabolical means of inflicting pain, suffering and servitude on humanity.
And I have lived long enough to see many so-called conspiracy theories turn into cold, hard fact.
Remember, people used to scoff at the notion of a Deep State (a.k.a. Shadow Government), doubt that fascism could ever take hold in America, and sneer at any suggestion that the United States was starting to resemble Nazi Germany in the years leading up to Hitler’s rise to power.
Not with jackboots and salutes, as Robert Kagan of the Brookings Institution notes, “but with a television huckster, a phony billionaire, a textbook egomaniac ‘tapping into’ popular resentments and insecurities, and with an entire national political party—out of ambition or blind party loyalty, or simply out of fear—falling into line behind him.”
Given all that we know about the U.S. government—that it treats its citizens like faceless statistics and economic units to be bought, sold, bartered, traded, and tracked; that it repeatedly lies, cheats, steals, spies, kills, maims, enslaves, breaks the laws, overreaches its authority, and abuses its power at almost every turn; and that it wages wars for profit, jails its own people for profit, and has no qualms about spreading its reign of terror abroad—it is not a stretch to suggest that the government has been overtaken by global industrialists, a new world order, that do not have our best interests at heart.
Indeed, to anyone who’s been paying attention to the goings-on in the world, it is increasingly obvious that we’re already under a new world order, and it is being brought to you by the Global-Industrial Deep State, a powerful cabal made up of international government agencies and corporations.
It is as yet unclear whether the American Police State answers to the Global-Industrial Deep State, or whether the Global-Industrial Deep State merely empowers the American Police State. However, there is no denying the extent to which they are intricately and symbiotically enmeshed and interlocked.
This marriage of governmental and corporate interests is the very definition of fascism.
Where we go wrong is in underestimating the threat of fascism: it is no longer a national threat but has instead become a global menace.
Consider the extent to which our lives and liberties are impacted by this international convergence of governmental and profit-driven interests in the surveillance state, the military industrial complex, the private prison industry, the intelligence sector, the technology sector, the telecommunications sector, the transportation sector, and the pharmaceutical industry.
All of these sectors are dominated by mega-corporations operating on a global scale and working through government channels to increase their profit margins: Walmart, Alphabet (formerly Google), AT&T, Toyota, Apple, Exxon Mobil, Facebook, Lockheed Martin, Berkshire Hathaway, UnitedHealth Group, Samsung, Amazon, Verizon, Nissan, Boeing, Microsoft, Northrop Grumman, Citigroup . . . these are just a few of the global corporate giants whose profit-driven policies influence everything from legislative policies to economics to environmental issues to medical care.
The U.S. government’s deep-seated and, in many cases, top secret alliances with foreign nations and global corporations are redrawing the boundaries of our world (and our freedoms) and altering the playing field faster than we can keep up.
Global surveillance
Spearheaded by the National Security Agency (NSA), which has shown itself to care little for constitutional limits or privacy, the surveillance state has come to dominate our government and our lives.
Yet the government does not operate alone.
It cannot.
It requires an accomplice.
Thus, the increasingly complex security needs of our massive federal government, especially in the areas of defense, surveillance and data management, have been met within the corporate sector, which has shown itself to be a powerful ally that both depends on and feeds the growth of governmental bureaucracy.
Take AT&T, for instance. Through its vast telecommunications network that crisscrosses the globe, AT&T provides the U.S. government with the complex infrastructure it needs for its mass surveillance programs. According to The Intercept, “The NSA considers AT&T to be one of its most trusted partners and has lauded the company’s ‘extreme willingness to help.’ It is a collaboration that dates back decades. Little known, however, is that its scope is not restricted to AT&T’s customers. According to the NSA’s documents, it values AT&T not only because it ‘has access to information that transits the nation,’ but also because it maintains unique relationships with other phone and internet providers. The NSA exploits these relationships for surveillance purposes, commandeering AT&T’s massive infrastructure and using it as a platform to covertly tap into communications processed by other companies.”
Now magnify what the U.S. government is doing through AT&T on a global scale, and you have the “14 Eyes Program,” also referred to as the “SIGINT Seniors.” This global spy agency is made up of members from around the world (United States, United Kingdom, Australia, Canada, New Zealand, Denmark, France, Netherlands, Norway, Germany, Belgium, Italy, Sweden, Spain, Israel, Singapore, South Korea, Japan, India and all British Overseas Territories).
Surveillance is just the tip of the iceberg when it comes to these global alliances, however.
The American military-industrial complex has erected an empire unsurpassed in history in its breadth and scope, one dedicated to conducting perpetual warfare throughout the earth. For example, while erecting a security surveillance state in the U.S., the military-industrial complex has perpetuated a worldwide military empire with American troops stationed in 177 countries (over 70% of the countries worldwide).
Although the federal government obscures so much about its defense spending that accurate figures are difficult to procure, we do know that since 2001, the U.S. government has spent more than $1.8 trillion in the wars in Afghanistan and Iraq (that’s $8.3 million per hour). That doesn’t include wars and military exercises waged around the globe, which are expected to push the total bill upwards of $12 trillion by 2053.
It’s not just the American economy that is being gouged, unfortunately.
Driven by a greedy defense sector, the American homeland has been transformed into a battlefield with militarized police and weapons better suited to a war zone. Trump, no different from his predecessors, has continued to expand America’s military empire abroad and domestically, calling on Congress to approve billions more to hire cops, build more prisons and wage more profit-driven war-on-drugs/war-on-terrorism/war-on-crime programs that pander to the powerful money interests (military, corporate and security) that run the Deep State and hold the government in its clutches.
Global policing
Glance at pictures of international police forces and you will have a hard time distinguishing between American police and those belonging to other nations. There’s a reason they all look alike, garbed in the militarized, weaponized uniform of a standing army.
There’s a reason why they act alike, too, and speak a common language of force.
Then you have the Strong Cities Network program. Funded by the State Department, the U.S. government has partnered with the United Nations to fight violent extremism “in all of its forms and manifestations” in cities and communities across the world. Working with the UN, the federal government rolled out programs to train local police agencies across America in how to identify, fight and prevent extremism, as well as address intolerance within their communities, using all of the resources at their disposal. The cities included in the global network include New York City, Atlanta, Denver, Minneapolis, Paris, London, Montreal, Beirut and Oslo.
What this program is really all about, however, is community policing on a global scale.
It sounds like a good idea on paper, but the problem with the broken windows approach is that it has led to zero tolerance policing and stop-and-frisk practices among other harsh police tactics.
When applied to the Strong Cities Network program, the objective is ostensibly to prevent violent extremism by targeting its source: racism, bigotry, hatred, intolerance, etc. In other words, police—acting ostensibly as extensions of the United Nations—will identify, monitor and deter individuals who exhibit, express or engage in anything that could be construed as extremist.
Of course, the concern with the government’s anti-extremism program is that it will, in many cases, be utilized to render otherwise lawful, nonviolent activities as potentially extremist. Keep in mind that the government agencies involved in ferreting out American “extremists” will carry out their objectives—to identify and deter potential extremists—in concert with fusion centers (of which there are 78 nationwide, with partners in the private sector and globally), data collection agencies, behavioral scientists, corporations, social media, and community organizers and by relying on cutting-edge technology for surveillance, facial recognition, predictive policing, biometrics, and behavioral epigenetics (in which life experiences alter one’s genetic makeup).
This is pre-crime on an ideological scale and it’s been a long time coming.
Are you starting to get the picture now?
We’re the sitting ducks in the government’s crosshairs.
On almost every front, whether it’s the war on drugs, or the sale of weapons, or regulating immigration, or establishing prisons, or advancing technology, if there is a profit to be made and power to be amassed, you can bet that the government and its global partners have already struck a deal that puts the American people on the losing end of the bargain.
Unless we can put the brakes on this dramatic expansion, globalization and merger of governmental and corporate powers, we’re not going to recognize this country 20 years from now.
It’s taken less than a generation for our freedoms to be eroded and the police state structure to be erected, expanded and entrenched.
Rest assured that the U.S. government will not save us from the chains of the global police state.
The current or future occupant of the White House will not save us.
For that matter, anarchy, violence and incivility will not save us.
Unfortunately, the government’s divide and conquer tactics are working like a charm.
Despite the laundry list of grievances that should unite “we the people” in common cause against the government, the nation is more divided than ever by politics, by socio-economics, by race, by religion, and by every other distinction that serves to highlight our differences.
The real and manufactured events of recent years—the invasive surveillance, the extremism reports, the civil unrest, the protests, the shootings, the bombings, the military exercises and active shooter drills, the color-coded alerts and threat assessments, the fusion centers, the transformation of local police into extensions of the military, the distribution of military equipment and weapons to local police forces, the government databases containing the names of dissidents and potential troublemakers—have all conjoined to create an environment in which “we the people” are more divided, more distrustful, and fearful of each other.
What we have failed to realize is that in the eyes of the government, we’re all the same.
In other words, when it’s time for the government to crack down—and that time is coming—it won’t matter whether we voted Republican or Democrat, whether we marched on Washington or stayed home, or whether we spoke out against government misconduct and injustice or remained silent.
When the government and its Global-Industrial Deep State partners in the New World Order crack down, we’ll all suffer.
If there is to be any hope of freeing ourselves, it rests—as it always has—at the local level, with you and your fellow citizens taking part in grassroots activism, which takes a trickle-up approach to governmental reform by implementing change at the local level.
One of the most important contributions an individual citizen can make is to become actively involved in local community affairs, politics and legal battles. As the adage goes, “Think globally, act locally.”
America was meant to be primarily a system of local governments, which is a far cry from the colossal federal bureaucracy we have today. Yet if our freedoms are to be restored, understanding what is transpiring practically in your own backyard—in one’s home, neighborhood, school district, town council—and taking action at that local level must be the starting point.
Responding to unmet local needs and reacting to injustices is what grassroots activism is all about. Attend local city council meetings, speak up at town hall meetings, organize protests and letter-writing campaigns, employ “militant nonviolent resistance” and civil disobedience, which Martin Luther King Jr. used to great effect through the use of sit-ins, boycotts and marches.
And then, as I make clear in my book A Government of Wolves: The Emerging American Police State, if there is any means left to us for thwarting the government in its relentless march towards outright dictatorship, it may rest with the power of communities and local governments to invalidate governmental laws, tactics and policies that are illegitimate, egregious or blatantly unconstitutional.
Nullification works.
Nullify the court cases. Nullify the laws. Nullify everything the government does that flies in the face of the principles on which this nation was founded.
We could transform this nation if only Americans would work together to harness the power of their discontent.
Back in 1999, near the dizzying height of the dot-com boom, no executive in Corporate America personified the soaring pay packages of America’s CEOs more than Jack Welch, the chief exec at General Electric. Welch took home $75 million that year.
What explained the enormity of that compensation? Welch didn’t claim any genius on his part. He credited his success, instead, to the genius of the free market.
“Is my salary too high?” mused Welch. “Somebody else will have to decide that, but this is a competitive marketplace.”
Translation: “I deserve every penny. The market says so.”
Top U.S. corporate execs today, on average, are doing even better than top execs in Welch’s heyday. In 1999, notes a just-released new report from the Economic Policy Institute, CEOs at the nation’s 350 biggest corporations pocketed 248 times the pay of average workers in their industries. Top execs last year averaged 312 times more.
What explains this growing generosity to America’s top corporate chiefs? Today’s apologists for over-the-top CEO compensation, like Jack Welch a generation ago, point to the market.
One leading critic of these apologists, the Dutch management scientist Manfred Kets de Vries, neatly summed up this market world view earlier this year: Big CEO pay packages “reflect market demands for a CEO’s unique skills and contribution to the bottom line.” Mega-million executive paychecks “merely represent the market forces of supply and demand.”
Or, as the University of Chicago’s Steven Kaplan puts it, “The market for talent puts pressure on boards to reward their top people at competitive pay levels in order to both attract and retain them.”
In the world that CEO cheerleaders like Kaplan inhabit, impartial, unbiased markets determine executive compensation. Corporate boards simply play by market rules. They pay their execs what the market says their execs deserve. If they don’t, they risk losing their executive talent.
American corporate leaders take scarcity – of CEO talent – as a given. How else, in a market economy, to explain rapidly rising CEO pay? If quality CEOs abounded, executive compensation would not be soaring. But that compensation is soaring, so qualified CEOs obviously must be few and far between – and totally deserving of whatever many millions they receive. Simple market logic.
And simply wrong. American corporations today confront no scarcity of executive talent. The numbers of people qualified to run multi-billion-dollar companies have never, in reality, been more plentiful. These numbers have been growing steadily over recent decades, in part because America’s graduate schools of business have been graduating, year after year, thousands of rigorously trained executives.
America’s first graduate school for executives, the Tuck School of Business at Dartmouth, currently boasts an alumni network over 10,000 strong. MBAs in the equally prestigious Harvard Business School alumni network total over 46,000. Add in the alumni from other widely acclaimed institutions and the available supply of executives trained at America’s top-notch business schools approaches several hundred thousand.
Just how many of these academically trained executives have the skills and experience really needed to run a Fortune 500 company? Let’s assume, conservatively, that only 1 percent of the alumni from the “best” business schools have enough skills and experience to run a big-time corporation.
That arithmetic would give Fortune 500 companies that go looking for a new CEO at least several thousand eminently qualified candidates. No supply shortage here.
Indeed, today’s business world is overflowing with eminently qualified CEO candidates, once you add in the grads from business schools abroad. INSEAD, perhaps the most prominent of these international schools, now has over 56,000 active alumni.
In the past, to be sure, American corporations seldom looked beyond the borders of the United States for executive talent. That tunnel vision made some sense. Executives inside the United States and executives outside worked in different business environments. Foreign executives could hardly be expected to succeed in an unfamiliar American marketplace, even if they did speak flawless English.
But today, in our celebrated “globalized” economy, that distinction between domestic and foreign executives no longer matters nearly as much. In dozens of foreign nations, in hundreds of foreign corporations, executives are competing in the same global marketplace as their American counterparts. They’re using the same technologies, studying the same market data, and strategizing toward the same business goals. Together, taken as a group, executives from elsewhere in the world constitute a huge new pool of talent for American corporations.
Pay consultants in the United States, for their part, do acknowledge the reality of this global marketplace for executive talent. In fact, they cite global competition as one important reason why executive pay in the United States is rising. American companies, the argument goes, now have to compete against foreign companies for executive talent, the argument goes. This competition is forcing up executive pay in the United States.
Really? What ever happened to market logic? If corporations all around the world paid their executives at comparable rates, market competition would certainly force up executive compensation worldwide. But corporations don’t all pay executives at comparable rates.
American executives take home far more compensation than their foreign counterparts, on average over triple the pay of execs in America’s peer nations. By classic market logic, any competition between highly paid American executives and equally qualified but more modestly paid international executives ought to end up lowering, not raising, the higher pay rates in the United States.
Why, after all, would an American corporation pay $50 million for an American CEO when a skilled international CEO could easily be had for one-fifth or even one-fiftieth that price?
We have here, in short, a situation that a deep, abiding faith in the “market” does not explain. In the executive talent marketplace, American corporations face plenty, not scarcity, yet the going rate for American executives keeps rising.
Has someone repealed the laws of supply and demand? How else could executive pay in the United States have ascended to such lofty levels?
Some analysts do have an alternate explanation to offer. Markets, they point out, still operate by supply and demand. But markets don’t set executive pay.
“CEOs who cheerlead for market forces wouldn’t think of having them actually applied to their own pay packages,” as commentator Matthew Miller has noted in the Los Angeles Times. “The reality is that CEO pay is set through a clubby, rigged system in which CEOs, their buddies on board compensation committees and a small cadre of lawyers and ‘compensation consultants’ are in cahoots to keep the millions coming.”
“CEO compensation,” agree Lawrence Michel and Jessica Schieder, the authors of the new Economic Policy Institute executive pay report, “appears to reflect not greater productivity of executives but the power of CEOs to extract concessions.”
If CEOs earned less, the pair add, we would see “no adverse impact on output or employment.” Instead, they go on, lower executive paychecks would mean higher rewards for corporate workers, since the huge paydays that go to CEOs today reflect “income that otherwise would have accrued to others.”
How could those “others,” the rest of us, best go about lowering CEO compensation? Michel and Schieder offer a variety of promising proposals, ranging from higher marginal income tax rates to higher corporate tax rates on companies with excessively wide CEO-to-worker compensation ratios.
And what might a reasonable CEO-to-worker pay ratio be? The new Economic Policy Institute research suggests one plausible goal. Back in 1965, Michel and Schieder calculate, America’s top execs only pulled down 20 times more pay than the nation’s average workers.
As the Cold War entered its final act in 1985, journalist Helena Cobban participated in an academic conference at an upscale resort near Tucson, Arizona, on U.S.-Soviet interactions in the Middle East. When she attended what was listed as the “Gala Dinner with keynote speech”, she quickly learned that the virtual theme of the evening was, “Adopt a Muj.”
“I remember mingling with all of these wealthy Republican women from the Phoenix suburbs and being asked, ‘Have you adopted a muj?” Cobban told me. “Each one had pledged money to sponsor a member of the Afghan mujahedin in the name of beating the communists. Some were even seated at the event next to their personal ‘muj.’”
The keynote speaker of the evening, according to Cobban, was a hard-charging freshman member of Congress named John McCain.
During the Vietnam war, McCain had been captured by the North Vietnamese Army after being shot down on his way to bomb a civilian lightbulb factory. He spent two years in solitary confinement and underwent torture that left him with crippling injuries. McCain returned from the war with a deep, abiding loathing of his former captors, remarking as late as 2000, “I hate the gooks. I will hate them as long as I live.” After he was criticized for the racist remark, McCain refused to apologize. “I was referring to my prison guards,” he said, “and I will continue to refer to them in language that might offend some people because of the beating and torture of my friends.”
McCain’s visceral resentment informed his vocal support for the mujahedin as well as the right-wing contra death squads in Central America — any proxy group sworn to the destruction of communist governments.
So committed was McCain to the anti-communist cause that in the mid-1980s he had joinedthe advisory board of the United States Council for World Freedom, the American affiliate of the World Anti-Communist League (WACL). Geoffrey Stewart-Smith, a former leader of WACL’s British chapter who had turned against the group in 1974, described the organization as “a collection of Nazis, fascists, anti-Semites, sellers of forgeries, vicious racialists, and corrupt self-seekers. It has evolved into an anti-Semitic international.”
Joining McCain in the organization were notables such as Jaroslav Stetsko, the Ukrainian Nazi collaborator who helped oversee the extermination of 7,000 Jews in 1941; the brutal Argentinian former dictator Jorge Rafael Videla; and Guatemalan death squad leader Mario Sandoval Alarcon. Then-President Ronald Reagan honored the group for playing“a leadership role in drawing attention to the gallant struggle now being waged by the true freedom fighters of our day.”
Being Lauded as a Hero
On the occasion of his death, McCain is being honored in much the same way — as a patriotic hero and freedom fighter for democracy. A stream of hagiographies is pouring forth from the Beltway press corps that he described as his true political base. Among McCain’s most enthusiastic groupies is CNN’s Jake Tapper, whom he chose as his personal stenographer for a 2000 trip to Vietnam. When the former CNN host Howard Kurtz asked Tapper in February, 2000, “When you’re on the [campaign] bus, do you make a conscious effort not to fall under the magical McCain spell?”
“Oh, you can’t. You become like Patty Hearst when the SLA took her,” Tapper joked in reply.
But the late senator has also been treated to gratuitous tributes from an array of prominent liberals, from George Soros to his soft power-pushing client, Ken Roth, along with three fellow directors of Human Rights Watch and “democratic socialist” celebrity Alexandra Ocasio-Cortez, who hailed McCain as “an unparalleled example of human decency.” Rep. John Lewis, the favorite civil rights symbol of the Beltway political class, weighed in as well to memorialize McCain as a “warrior for peace.”
If the paeans to McCain by this diverse cast of political climbers and Davos denizens seemed detached from reality, that’s because they perfectly reflected the elite view of American military interventions as akin to a game of chess, and the millions of dead left in the wake of the West’s unprovoked aggression as mere statistics.
There were few figures in recent American life who dedicated themselves so personally to the perpetuation of war and empire as McCain. But in Washington, the most defining aspect of his career was studiously overlooked, or waved away as the trivial idiosyncrasy of a noble servant who nonetheless deserved everyone’s reverence.
McCain did not simply thunder for every major intervention of the post-Cold War era from the Senate floor, while pushing for sanctions and assorted campaigns of subterfuge on the side. He was uniquely ruthless when it came to advancing imperial goals, barnstorming from one conflict zone to another to personally recruit far-right fanatics as American proxies.
In Libya and Syria, he cultivated affiliates of Al Qaeda as allies, and in Ukraine, McCain courted actual, sig-heiling neo-Nazis.
While McCain’s Senate office functioned as a clubhouse for arms industry lobbyists and neocon operatives, his fascistic allies waged a campaign of human devastation that will continue until long after the flowers dry up on his grave.
American media may have sought to bury this legacy with the senator’s body, but it is what much of the outside world will remember him for.
‘They are Not al-Qaeda’
McCain with Abdelhakim Belhaj, leader of the Libyan Islamic Fighting Group, a former Al Qaeda affiliate.
When a violent insurgency swept through Libya in 2011, McCain parachuted into the country to meet with leaders of the main insurgent outfit, the Libyan Islamic Fighting Group (LIFG), battling the government of Moamar Gaddafi. His goal was to make kosher this band of hardline Islamists in the eyes of the Obama administration, which was considering a military intervention at the time.
What happened next is well documented, though it is scarcely discussed by a Washington political class that depended on the Benghazi charade to deflect from the real scandal of Libya’s societal destruction. Gaddafi’s motorcade was attacked by NATO jets, enabling a band of LIFG fighters to capture him, sodomize him with a bayonet, then murder him and leave his body to rot in a butcher shop in Misrata while rebel fanboys snapped cellphone selfies of his fetid corpse.
A slaughter of Black citizens of Libya by the racist sectarian militias recruited by McCain immediately followed the killing of the pan-African leader. ISIS took over Gaddafi’s hometown of Sirte while Belhaj’s militia took control of Tripoli, and a war of the warlords began. Just as Gaddafi had warned, the ruined country became a staging ground for migrant smugglers on the Mediterranean, fueling the rise of the far-right across Europe and enabling the return of slavery to Africa.
Many might describe Libya as a failed state, but it also represents a successful realization of the vision McCain and his allies have advanced on the global stage.
Following the NATO-orchestrated murder of Libya’s leader, McCain tweeted, “Qaddafi on his way out, Bashar al Assad is next.”
McCain’s Syrian Boondoggle
Like Libya, Syria had resisted aligning with the West and was suddenly confronted with a Salafi-jihadi insurgency armed by the CIA. Once again, McCain made it his personal duty to market Islamist insurgents to America as a cross between the Minutemen and the Freedom Riders of the civil rights era. To do so, he took under his wing a youthful DC-based Syria-Americanoperative named Mouaz Moustafa who had been a consultant to the Libyan Transitional Council during the run-up to the NATO invasion.
In May 2013, Moustafa convinced McCain to take an illegal trip across the Syrian border and meet some freedom fighters. An Israeli millionaire named Moti Kahana who coordinated efforts between the Syrian opposition and the Israeli military through his NGO, Amaliah, claimed to have “financed the opposition group which took senator John McCain to visit war-torn Syria.”
“This could be like his Benghazi moment,” Moustafa remarked excitedly in a scene from a documentary, “Red Lines,” that depicted his efforts for regime change.“[McCain] went to Benghazi, he came back, we bombed.”
During his brief excursion into Syria, McCain met with a group of CIA-backed insurgents and blessed their struggle. “The senator wanted to assure the Free Syrian Army that the American people support their cry for freedom, support their revolution,” Moustafa said in an interview with CNN. McCain’s office promptly released a photo showing the senatorposing beside a beaming Moustafa and two grim-looking gunmen.
Days later, the men were named by the Lebanese Daily Star as Mohammad Nour and Abu Ibrahim. Both had been implicated in the kidnapping a year prior of 11 Shia pilgrims, and were identified by one of the survivors. McCain and Moustafa returned to the U.S. the targets of mockery from Daily Show host John Stewart and the subject of harshly critical reports from across the media spectrum. At a town hall in Arizona, McCain was berated by constituents, including Jumana Hadid, a Syrian Christian woman who warned that the sectarian militants he had cozied up to threatened her community with genocide.
McCain with then-FSA commander Salam Idriss, right, and an insurgent, left, later exposed for kidnapping Shia pilgrims.
But McCain pressed ahead anyway. On Capitol Hill, he introduced another shady young operative into his interventionist theater. Named Elizabeth O’Bagy, she was a fellow at the Institute for the Study of War, an arms industry-funded think tank directed by Kimberly Kagan of the neoconservative Kagan clan. Behind the scenes, O’Bagy was consulting for Moustafa at his Syrian Emergency Task Force, a clear conflict of interest that her top Senate patron was well aware of. Before the Senate, McCain cited a Wall Street Journal editorial by O’Bagy to support his assessment of the Syrian rebels as predominately “moderate,” and potentially Western-friendly.
Days later, O’Bagy was exposed for faking her PhD in Arabic studies. As soon as the humiliated Kagan fired O’Bagy, the academic fraudster took another pass through the Beltway’s revolving door, striding into the halls of Congress as McCain’s newest foreign policy aide.
McCain ultimately failed to see the Islamist “revolutionaries” he glad handled take control of Damascus. Syria’s government held on thanks to help from his mortal enemies in Tehran and Moscow, but not before a billion dollar CIA arm-and-equip operation helped spawn one of the worst refugee crises in post-war history. Luckily for McCain, there were other intrigues seeking his attention, and new bands of fanatical rogues in need of his blessing. Months after his Syrian boondoggle, the ornery militarist turned his attention to Ukraine, then in the throes of an upheaval stimulated by U.S. and EU-funded soft power NGO’s.
Coddling the Neo-Nazis of Ukraine
On December 14, 2013, McCain materialized in Kiev for a meeting with Oleh Tyanhbok, an unreconstructed fascist who had emerged as a top opposition leader. Tyanhbok had co-founded the fascist Social-National Party, a far-right political outfit that touted itself as the “last hope of the white race, of humankind as such.” No fan of Jews, he had complained that a “Muscovite-Jewish mafia” had taken control of his country, and had been photographed throwing up a sieg heil Nazi salute during a speech.
None of this apparently mattered to McCain. Nor did the scene of Right Sector neo-Nazis filling up Kiev’s Maidan Square while he appeared on stage to egg them on.
“Ukraine will make Europe better and Europe will make Ukraine better!” McCain proclaimed to cheering throngs while Tyanhbok stood by his side. The only issue that mattered to him at the time was the refusal of Ukraine’s elected president to sign a European Union austerity plan, opting instead for an economic deal with Moscow.
McCain met with Social-National Party co-founder Oleh Tyanhbok.
McCain was so committed to replacing an independent-minded government with a NATO vassal that he even mulled a military assault on Kiev. “I do not see a military option and that is tragic,” McCain lamented in an interview about the crisis. Fortunately for him, regime change arrived soon after his appearance on the Maidan, and Tyanhbok’s allies rushed in to fill the void.
By the end of the year, the Ukrainian military had become bogged down in a bloody trench war with pro-Russian, anti-coup separatists in the country’s east. A militia affiliated with the new government in Kiev called Dnipro-1 was accused by Amnesty International observers of blocking humanitarian aid into a separatist-held area, including food and clothing for the war torn population.
Six months later, McCain appeared at Dnipro-1’s training base alongside Sen.’s Tom Cotton and John Barasso. “The people of my country are proud of your fight and your courage,” McCain told an assembly of soldiers from the militia. When he completed his remarks, the fighters belted out a World War II-era salute made famous by Ukrainian Nazi collaborators: “Glory to Ukraine!”
Today, far-right nationalists occupy key posts in Ukraine’s pro-Western government. The speaker of its parliament is Andriy Parubiy, a co-founder with Tyanhbok of the Social-National Party and leader of the movement to honor World World Two-era Nazi collaborators like Stepan Bandera. On the cover of his 1998 manifesto, “View From The Right,” Parubiy appeared in a Nazi-style brown shirt with a pistol strapped to his waist. In June 2017, McCain and Republican Speaker of the House Paul Ryan welcomed Parubiy on Capitol Hill for what McCain called a “good meeting.” It was a shot in the arm for the fascist forces sweeping across Ukraine.
McCain with Dnipro-1 militants on June 20, 2015
The past months in Ukraine have seen a state sponsored neo-Nazi militia called C14 carrying out a pogromist rampage against Ukraine’s Roma population, the country’s parliament erecting an exhibition honoring Nazi collaborators, and the Ukrainian military formally approving the pro-Nazi “Glory to Ukraine” greeting as its own official salute.
Ukraine is now the sick man of Europe, a perpetual aid case bogged down in an endless war in its east. In a testament to the country’s demise since its so-called “Revolution of Dignity,” the deeply unpopular President Petro Poroshenko has promised White House National Security Advisor John Bolton that his country — once a plentiful source of coal on par with Pennsylvania — will now purchase coal from the U.S. Once again, a regime change operation that generated a failing, fascistic state stands as one of McCain’s greatest triumphs.
McCain’s history conjures up memory of one of the most inflammatory statements by Sarah Palin, another cretinous fanatic he foisted onto the world stage. During a characteristically rambling stump speech in October 2008, Palin accused Barack Obama of “palling around with terrorists.” The line was dismissed as ridiculous and borderline slander, as it should have been. But looking back at McCain’s career, the accusation seems richly ironic.
By any objective standard, it was McCain who had palled around with terrorists, and who wrested as much resources as he could from the American taxpayer to maximize their mayhem. Here’s hoping that the societies shattered by McCain’s proxies will someday rest in peace.
In today’s United States, the term “espionage” doesn’t get too much use outside of some specific contexts. There is still sporadic talk of industrial espionage, but with regard to Americans’ own efforts to understand the world beyond their borders, they prefer the term “intelligence.” This may be an intelligent choice, or not, depending on how you look at things.
First of all, US “intelligence” is only vaguely related to the game of espionage as it has been traditionally played, and as it is still being played by countries such as Russia and China. Espionage involves collecting and validating strategically vital information and conveying it to just the pertinent decision-makers on your side while keeping the fact that you are collecting and validating it hidden from everyone else.
In eras past, a spy, if discovered, would try to bite down on a cyanide capsule; these days torture is considered ungentlemanly, and spies that get caught patiently wait to be exchanged in a spy swap. An unwritten, commonsense rule about spy swaps is that they are done quietly and that those released are never interfered with again because doing so would complicate negotiating future spy swaps. In recent years, the US intelligence agencies have decided that torturing prisoners is a good idea, but they have mostly been torturing innocent bystanders, not professional spies, sometimes forcing them to invent things, such as “Al Qaeda.” There was no such thing before US intelligence popularized it as a brand among Islamic terrorists.
Most recently, British “special services,” which are a sort of Mini-Me to the to the Dr. Evil that is the US intelligence apparatus, saw it fit to interfere with one of their own spies, Sergei Skripal, a double agent whom they sprung from a Russian jail in a spy swap. They poisoned him using an exotic chemical and then tried to pin the blame on Russia based on no evidence. There are unlikely to be any more British spy swaps with Russia, and British spies working in Russia should probably be issued good old-fashioned cyanide capsules (since that supposedly super-powerful Novichok stuff the British keep at their “secret” lab in Porton Down doesn’t work right and is only fatal 20% of the time).
There is another unwritten, commonsense rule about spying in general: whatever happens, it needs to be kept out of the courts, because the discovery process of any trial would force the prosecution to divulge sources and methods, making them part of the public record. An alternative is to hold secret tribunals, but since these cannot be independently verified to be following due process and rules of evidence, they don’t add much value.
A different standard applies to traitors; here, sending them through the courts is acceptable and serves a high moral purpose, since here the source is the person on trial and the method—treason—can be divulged without harm. But this logic does not apply to proper, professional spies who are simply doing their jobs, even if they turn out to be double agents. In fact, when counterintelligence discovers a spy, the professional thing to do is to try to recruit him as a double agent or, failing that, to try to use the spy as a channel for injecting disinformation.
Americans have been doing their best to break this rule. Recently, special counsel Robert Mueller indicted a dozen Russian operatives working in Russia for hacking into the DNC mail server and sending the emails to Wikileaks. Meanwhile, said server is nowhere to be found (it’s been misplaced) while the time stamps on the files that were published on Wikileaks show that they were obtained by copying to a thumb drive rather than sending them over the internet. Thus, this was a leak, not a hack, and couldn’t have been done by anyone working remotely from Russia.
Furthermore, it is an exercise in futility for a US official to indict Russian citizens in Russia. They will never stand trial in a US court because of the following clause in the Russian Constitution: “61.1 A citizen of the Russian Federation may not be deported out of Russia or extradited to another state.” Mueller may summon a panel of constitutional scholars to interpret this sentence, or he can just read it and weep. Yes, the Americans are doing their best to break the unwritten rule against dragging spies through the courts, but their best is nowhere near good enough.
That said, there is no reason to believe that the Russian spies couldn’t have hacked into the DNC mail server. It was probably running Microsoft Windows, and that operating system has more holes in it than a building in downtown Raqqa, Syria after the Americans got done bombing that city to rubble, lots of civilians included. When questioned about this alleged hacking by Fox News, Putin (who had worked as a spy in his previous career) had trouble keeping a straight face and clearly enjoyed the moment. He pointed out that the hacked/leaked emails showed a clear pattern of wrongdoing: DNC officials conspired to steal the electoral victory in the Democratic Primary from Bernie Sanders, and after this information had been leaked they were forced to resign. If the Russian hack did happen, then it was the Russians working to save American democracy from itself. So, where’s the gratitude? Where’s the love? Oh, and why are the DNC perps not in jail?
Since there exists an agreement between the US and Russia to cooperate on criminal investigations, Putin offered to question the spies indicted by Mueller. He even offered to have Mueller sit in on the proceedings. But in return he wanted to question US officials who may have aided and abetted a convicted felon by the name of William Browder, who is due to begin serving a nine-year sentence in Russia any time now and who, by the way, donated copious amounts of his ill-gotten money to the Hillary Clinton election campaign. In response, the US Senate passed a resolution to forbid Russians from questioning US officials. And instead of issuing a valid request to have the twelve Russian spies interviewed, at least one US official made the startlingly inane request to have them come to the US instead. Again, which part of 61.1 don’t they understand?
The logic of US officials may be hard to follow, but only if we adhere to the traditional definitions of espionage and counterespionage—“intelligence” in US parlance—which is to provide validated information for the purpose of making informed decisions on best ways of defending the country. But it all makes perfect sense if we disabuse ourselves of such quaint notions and accept the reality of what we can actually observe: the purpose of US “intelligence” is not to come up with or to work with facts but to simply “make shit up.”
The “intelligence” the US intelligence agencies provide can be anything but; in fact, the stupider it is the better, because its purpose is allow unintelligent people to make unintelligent decisions. In fact, they consider facts harmful—be they about Syrian chemical weapons, or conspiring to steal the primary from Bernie Sanders, or Iraqi weapons of mass destruction, or the whereabouts of Osama Bin Laden—because facts require accuracy and rigor while they prefer to dwell in the realm of pure fantasy and whimsy. In this, their actual objective is easily discernible.
The objective of US intelligence is to suck all remaining wealth out of the US and its allies and pocket as much of it as possible while pretending to defend it from phantom aggressors by squandering nonexistent (borrowed) financial resources on ineffective and overpriced military operations and weapons systems. Where the aggressors are not phantom, they are specially organized for the purpose of having someone to fight: “moderate” terrorists and so on. One major advancement in their state of the art has been in moving from real false flag operations, à la 9/11, to fake false flag operations, à la fake East Gouta chemical attack in Syria (since fully discredited). The Russian election meddling story is perhaps the final step in this evolution: no New York skyscrapers or Syrian children were harmed in the process of concocting this fake narrative, and it can be kept alive seemingly forever purely through the furious effort of numerous flapping lips. It is now a pure confidence scam. If you are less then impressed with their invented narratives, then you are a conspiracy theorist or, in the latest revision, a traitor.
Trump was recently questioned as to whether he trusted US intelligence. He waffled. A light-hearted answer would have been:
“What sort of idiot are you to ask me such a stupid question? Of course they are lying! They were caught lying more than once, and therefore they can never be trusted again. In order to claim that they are not currently lying, you have to determine when it was that they stopped lying, and that they haven’t lied since. And that, based on the information that is available, is an impossible task.”
A more serious, matter-of-fact answer would have been:
“The US intelligence agencies made an outrageous claim: that I colluded with Russia to rig the outcome of the 2016 presidential election. The burden of proof is on them. They are yet to prove their case in a court of law, which is the only place where the matter can legitimately be settled, if it can be settled at all. Until that happens, we must treat their claim as conspiracy theory, not as fact.”
And a hardcore, deadpan answer would have been:
“The US intelligence services swore an oath to uphold the US Constitution, according to which I am their Commander in Chief. They report to me, not I to them. They must be loyal to me, not I to them. If they are disloyal to me, then that is sufficient reason for their dismissal.”
But no such reality-based, down-to-earth dialogue seems possible. All that we hear are fake answers to fake questions, and the outcome is a series of faulty decisions. Based on fake intelligence, the US has spent almost all of this century embroiled in very expensive and ultimately futile conflicts. Thanks to their efforts, Iran, Iraq and Syria have now formed a continuous crescent of religiously and geopolitically aligned states friendly toward Russia while in Afghanistan the Taliban is resurgent and battling ISIS—an organization that came together thanks to American efforts in Iraq and Syria.
The total cost of wars so far this century for the US is reported to be $4,575,610,429,593. Divided by the 138,313,155 Americans who file tax returns (whether they actually pay any tax is too subtle a question), it works out to just over $33,000 per taxpayer. If you pay taxes in the US, that’s your bill so far for the various US intelligence “oopsies.”
The 16 US intelligence agencies have a combined budget of $66.8 billion, and that seems like a lot until you realize how supremely efficient they are: their “mistakes” have cost the country close to 70 times their budget. At a staffing level of over 200,000 employees, each of them has cost the US taxpayer close to $23 million, on average. That number is totally out of the ballpark! The energy sector has the highest earnings per employee, at around $1.8 million per. Valero Energy stands out at $7.6 million per. At $23 million per, the US intelligence community has been doing three times better than Valero. Hats off! This makes the US intelligence community by far the best, most efficient collapse driver imaginable.
There are two possible hypotheses for why this is so.
First, we might venture to guess that these 200,000 people are grossly incompetent and that the fiascos they precipitate are accidental. But it is hard to imagine a situation where grossly incompetent people nevertheless manage to funnel $23 million apiece, on average, toward an assortment of futile undertakings of their choosing. It is even harder to imagine that such incompetents would be allowed to blunder along decade after decade without being called out for their mistakes.
Another hypothesis, and a far more plausible one, is that the US intelligence community has been doing a wonderful job of bankrupting the country and driving it toward financial, economic and political collapse by forcing it to engage in an endless series of expensive and futile conflicts—the largest single continuous act of grand larceny the world has ever known. How that can possibly be an intelligent thing to do to your own country, for any conceivable definition of “intelligence,” I will leave for you to work out for yourself. While you are at it, you might also want to come up with an improved definition of “treason”: something better than “a skeptical attitude toward preposterous, unproven claims made by those known to be perpetual liars.”
After the Crash 
