First, corporate executives don’t give away $787 million of shareholders’ money without a test of the claim in court. The uncontested amount is so large that one wonders if Fox News itself paid it or whether this almost $800 million was a gift funneled through an uncontested lawsuit to fund Dominion by our ruling elites. Once elections are determined by how voting machines are programmed, the people are disenfranchised.
Second, it is not defamation to report the news. Tucker Carlson reported the claims of experts. That is news reporting. Dominion’s defamation lawsuit should have been filed against the experts. It wasn’t, because the experts had the evidence.
Third, Experts supplied evidence that the Dominion voting machines could be programmed to count votes differently from how the votes were cast; experts supplied evidence that the machines could be hacked; experts supplied evidence that the voting machines were connected to the Internet. Fox News could have called these experts as expert witnesses. By agreeing to settle, Fox News refused the evidence its day in court. Why?
A possible explanation is that Fox News, voluntarily or involuntarily, participated in an orchestration that established the precedent that reporting news different from the narrative, or news that is unfavorable to a person, company, or government institution, is defamation. Think about what this means. A prosecutor who charges a person with a crime has defamed the person. Truth becomes unreportable. Investigative reporter Seymour Hersh could be charged for defamation, and for being a Russian agent, for reporting that the US government destroyed the Nord Stream pipeline.
When we see the few truth-tellers who are the stars of their organizations jettisoned–Tucker Carlson from Fox News, Matt Taibbi from Rolling Stone, Glenn Greenwald from The Intercept, James O’Keefe from Project Veritas, President Trump charged under a non-existent law, and Wikileaks’ Julian Assange imprisoned for a decade without due process, we must face the fact that there is an organized conspiracy to suppress truth. We are experiencing the completion of The Matrix in which expressed doubt or even unspoken suspicion of official narratives are criminal offenses.
Truth-tellers receive almost nonexistent support. The inescapable conclusion is that in the Western world truth has no future.
“Leveraging Mindful Practices To Maximize Productivity”, reads a Forbes headline from last week.
“Using mindfulness to overcome financial stress”, reads another headline published a few days ago by Financy.
“The impact of mindfulness on businesses in the work from home era”, reads another by Business Review from last week.
Over the last few years we’ve seen a surge in the forceful mainstreaming of so-called mindfulness practices, a westernized iteration of various eastern meditative traditions emphasizing non-judgemental present-moment awareness which can, as a side effect, reduce stress levels. If you look at the headlines above, it’s not hard to see toward what end these practices are being promoted.
The way mindfulness is being so aggressively prescribed as a means to relieve the soul-crushing stress of meaningless labor under a meaningless system has been discussed at length in Ronald Purser’s 2019 book “McMindfulness“, which critiques the way “mindfulness has become a banal form of capitalist spirituality that mindlessly avoids social and political transformation, reinforcing the neoliberal status quo.” Are you experiencing financial stress from being ruthlessly exploited by your unfathomably wealthy employer? Mindfulness it away! Are you having trouble coping with the demands of empty gear-turning in an amoral corporate machine which benefits humanity in no discernible way? McMindfulness, baby!
The sticking point here is that mindfulness, like literally every other spiritual practice that has ever existed, can be used to psychologically compartmentalize away from certain aspects of reality. Bringing awareness to the present moment can indeed take mental energy away from stress-inducing impotent thought patterns, but it can also take attention away from real problems which should in fact be dealt with at some point: the fact that you are in an abusive marriage. The fact that you are in an abusive workplace. The fact that the working class is in an abusive relationship with the ruling class.
Hang out in spiritual circles long enough and you’ll realize that most of the people who frequent them are using spirituality to run away from themselves. Using spirituality as stress management instead of addressing the inherently stressful living situation they’ve found themselves in. Using spirituality to give themselves a few nice feelings here and there to escape from the unpleasant reality that all their close interpersonal relationships since birth have been with malignant narcissists. Using spirituality to give themselves a nice story about going to Heaven when they die to comfort themselves through the suffering caused by early childhood trauma.
This is false spirituality, and it comprises the overwhelming majority of what’s out there, whether you’re talking about personal spirituality, New Age/spiritual-but-not-religious spirituality, or organized religion. Probably ninety-nine percent of spirituality as it actually exists in our world is just glorified escapism. Nice stories, feel-good conceptual re-frames, practices to help you bliss out on the surface instead of addressing the deep sources of profound suffering underneath. Devices for reality avoidance, no different from drugs, overeating, compulsive sexual behavior, video games or Netflix binging.
False spirituality serves corrupt power. It always has: from the minute the local strongman discovered he can manipulate his subjects with fairy tales about invisible deities who only speak to him, to the Roman empire promoting a religion which promotes meekness, poverty, obedience and “render unto Caesar what is Caesar’s”, all the way to mindfulness practices being promoted at the World Economic Forum in Davos.
False spirituality serves corrupt power because it draws awareness away from a clear perception of reality, and therefore away from a clear perception of corrupt power. True spirituality does the exact opposite.
True spirituality means expanding consciousness of what’s true and real, both within and without. It means bringing consciousness to the subconscious dynamics within us which generate our suffering, rather than using feel-good spiritual practices or religious narratives to sedate ourselves through that suffering. It means becoming conscious of our true nature, of the way self, experience and perception are really happening as opposed to how the mind tells us they are happening. It means bringing consciousness to the unconscious aspects of our lives, our community, our society, and our species. It means shining the light of truth on all the injustice and depravity the powerful work so hard to keep anyone from looking at.
True spirituality isn’t pretty. It isn’t cutesy. It isn’t comfortable for the ego. It means getting absolutely, uncompromisingly real with yourself and calling the truth out into the light, regardless of how ugly or embarrassing it might be to realize. It means getting absolutely, uncompromisingly real about the contradictions and sources of dissonance in your personal life, no matter how inconvenient or downright terrifying it can be when you have to eliminate them. It means getting absolutely, uncompromisingly real about what’s going on in the world, even if it means flushing your old worldview and the psychological comfort it gave you right down the toilet.
Corrupt power relies on keeping things hidden and endarkened. That’s why government secrecy is a thing. That’s why mass media propaganda is a thing. That’s why the persecution of Julian Assange is a thing. That’s why internet censorship is a thing. Corrupt power structures cannot thrive in the light, because if people could see clearly how badly they’re being robbed and exploited and by whom they would immediately use the their vast numbers to overhaul that system. Corrupt power and false spirituality have therefore always had a symbiotic relationship, while corrupt power and true spirituality have always been natural enemies.
For this reason, it’s unsurprising that so much of what passes for spirituality in our world today is false. No matter what the age and no matter where the location, those with the ability to dominate culture the most successfully have been those with the most power. Healthy impulses to shed the light of truth in all directions would at best receive no platform and at worst get people burned at the stake, while unhealthy power-serving belief systems would be widely promoted by the powerful.
This remains as true as ever today. Colonialism, capitalism, consumerism and imperialism have left us so disconnected from ourselves, from our roots, from the land we live on and from any sense of depth that the majority of us end up turning in desperation to power-serving belief systems, not realizing what they are. We let old power-serving religions give us our spirituality. We let the news man tell us what’s good and what’s true. We let Hollywood tell us what’s meaningful, what’s worth living for, what’s worth dying for.
And it never satisfies. It never can. Trying to fill that hole we’re trying to fill with what mainstream culture offers us is like trying to quench your thirst with seawater.
Only truth can satiate us. Only by shining the light of truth inwardly and bringing our endarkened aspects into consciousness can we extend our roots downward in the way our spirit craves. Only by shining the light of truth outward to the reality of our current circumstances in this world can our branches extend upward and let our spirit soar.
The one advantage true spirituality has going for it that it didn’t have in ages past, if you can call it an advantage, is the fact that we as a species appear to have trolled ourselves into an evolve-or-die predicament, leaving ourselves in check on the chessboard where the only way to escape the checkmate of extinction via climate collapse or nuclear war is to collectively awaken to reality.
Humanity will not survive if we don’t all start getting very, very real with ourselves very, very soon, both inwardly and outwardly. We survive by purging ourselves of inner falseness and outer falseness, thereby reaching the level of maturity needed to shift to a collaboration-based planetary civilization where we work in harmony with each other and with our ecosystem for the common good.
We will either make the jump or we will not. Whether we do or don’t will have a lot to do with how courageous we are; whether we are brave enough to desire the truth come what may, or whether we succumb to the inertia of fear and fail.
The good news is we can all help building momentum for that jump right now, by doing everything we can to expand human consciousness both inwardly within ourselves and outwardly in the world. Sing the truth loudly, wake up as many people as you can to as much truth as you can, and wake yourself up to as much truth as possible by bringing consciousness to your inner dynamics.
Shine bright, and shine in all directions, and we just might win this thing.
For as long as there has been human language, humans have been using it to manipulate one another. The fact that it is possible to skillfully weave a collection of symbolic mouth noises together in such a way as to extract favors, concessions, votes and consent from other humans has made manipulation so common that it now pervades our society from top to bottom, from personal relationships between two people to international relationships between government agencies and the public.
This has made it very difficult to figure out what’s going on, both in our lives and in the world. Here are some tips for navigating this complex manipulation-laden landscape, whether that be the manipulations you may encounter in your small-scale personal interactions or the large-scale manipulations which impact the entire world:
1 — Understand the fact that humans are storytelling animals, and that whoever controls the stories controls the humans. Mental narrative dominates human consciousness; thought is essentially one continuous, churning monologue about the self and what it reckons is going on in its world, and that monologue is composed entirely of mental stories. These stories can and will be manipulated, on an individual scale by people we encounter and on a mass scale by skillful propagandists. We base our actions on our mental assessments of what’s going on in the world, and those mental assessments can be manipulated by narrative control.
2 — Be humble and open enough to know that you can be fooled. Your cognitive wiring is susceptible to the same hacks as everyone else, and manipulators of all sorts are always looking to exploit those vulnerabilities. It’s not shameful to be deceived, it’s shameful to deceive people. Don’t let shame and cognitive dissonance keep you compartmentalized away from considering the possibility that you’ve been duped in some way.
3 — Watch people’s behavior and ignore the stories they tell about their behavior. This applies to people in your life, to politicians, and to governments. Narratives can be easily manipulated and distorted in many different ways, while behavior itself, when examined with as much objectivity as possible, cannot be. Pay attention to behavior in this way and eventually you’ll start noticing a large gap between what some people’s actions say and what their words say. Those people are the manipulators. Distrust them.
4 — Be suspicious of people who keep telling you what they are and how they are, because they’re trying to manipulate your narrative about them. Be doubly suspicious of people who keep telling you what you are and how you are, because they’re trying to manipulate your narrative about you.
5 — Learn to see how trust and sympathy are used by manipulators to trick people into subscribing to their narratives about what’s going on. Every manipulator uses trust and/or sympathy as a primer for their manipulations, because if you don’t have trust or sympathy for them, you’re not going to mentally subscribe to their stories. This is true of mass media outlets, it’s true of State Department press releases which implore you to have sympathy for the people of Nation X, and it’s true of family members and coworkers. Once you’ve spotted a manipulator, your task is to kill off all of your sympathy for them and your trust in them, no matter how hard they start playing the victim to suck you back in.
6 — Be suspicious of anyone who refuses to articulate themselves clearly. Word salading is a tactic notoriously used by abusive narcissists, because it keeps the victim confused and unable to figure out what’s going on. If they can’t get a clear handle on what the manipulative abuser is saying, they can’t form their own solid position in relation to it, and the abuser knows this. Insist on lucid communication, and if it’s refused to you, remove trust and sympathy. Apply this to people in your life, to government officials, and to 8chan propaganda constructs.
7 — Familiarize yourself with cognitive biases, the glitches in human cognition which cause us to perceive things in a way that is not rational. Pay special attention to confirmation bias, the backfire effect, and the illusory truth effect. Humans have an annoying tendency to seek out cognitive ease in their information-gathering and avoid cognitive dissonance, rather than seeking out what’s true regardless of whether it brings us cognitive ease or dissonance. This means we tend to choose what we believe based on whether believing it is psychologically comfortable, rather than whether it’s solidly backed by facts and evidence. This is a weakness in our cognitive wiring, and manipulators can and do exploit it constantly. And, again, be humble enough to know that this means you.
8 — Trust your own understanding above anyone else’s. It might not be perfect, but it’s a damn sight better than letting your understanding be controlled by narrative managers and dopey partisan groupthink, or by literally anyone else in a narrative landscape that is saturated with propaganda and manipulation. You won’t get everything right, but betting on your own understanding is the very safest bet on the table. It can be intimidating to stand alone and sort out the true from the false by yourself on an instance-by-instance basis, but the alternative is giving someone else authority over your understanding of the world. Abdicating your responsibility to come to a clear understanding of what’s going on in your world is a shameful, cowardly thing to do. Be brave enough to insist that you are right until such time as you yourself come to your own understanding that you were wrong.
9 — Understand that propaganda is the single most overlooked and under-appreciated aspect of our society. Everyone’s constantly talking about what’s wrong with the world, but hardly any of those discussions are centered around the fact that the public been manipulated into supporting the creation and continuation of those problems by mass media propaganda. The fact that powerful people are constantly manipulating the way we think, act and vote should be at the forefront of everyone’s awareness, not relegated to occasional discussions in fringe circles.
10 — Respect the fact that the science of modern propaganda has been in research and development for over a century. Think of all the military advancements that have been made in the last century to get an idea of how sophisticated this science must now be. They are far, far ahead of us in terms of research and understanding of the methods of manipulating the human psyche toward ends which benefit the powerful. If you ever doubt that the narrative managers could be advanced and cunning enough to pull off a given manipulation, you can lay that particular doubt to rest. Don’t underestimate them.
11 — Understand that western mass media propaganda rarely consists of full, outright lies. At most, such outlets will credulously publish the things that are told to them by government agencies which lie all the time. More often, the deception comes in the form of distortions, half-truths, and omissions. Pay more attention to discrepancies in things that are covered versus things that aren’t, and to what they’re not saying.
12 — Put effort into developing a good news-sense, a sense for what’s newsworthy and what’s not. This takes time and practice, but it lets you see which newsworthy stories are going unreported by the mass media and which non-stories are being overblown to shape an establishment-friendly narrative. When you’ve got that nailed down, you’ll notice “Why are they acting like this is a news story?” and “Why is nobody reporting this??” stories all the time.
13 — Be patient and compassionate with yourself when it comes to developing your narrative navigating skills. Like literally any skill set, you’ll suck at it for a while. If you learn you’ve been wrong about something, just take in the new information, adjust appropriately, and keep plugging away. Don’t expect to have mastered this thing before you’ve had time to master it. Like anything else, if you put in the hours you’ll get good at it.
14 — Find reliable news reporters who have a good sense for navigating the narrative matrix, and keep track of them to orient yourself and stay on top of what’s going on. Use individual reporters, not outlets; no outlet is 100 percent solid, but some reporters are pretty close on some specific subjects. Click this hyperlink for an article on one way to do build a customized and reliable news stream. Click this hyperlink for a list of all my favorite news reporters on Twitter right now.
15 — Don’t let paranoia be your primary or only tool for navigating the narrative matrix. Some people’s only means of understanding the world is to become intensely suspicious of everything and everyone, which is about as useful as a compass which tells you that every direction is north. Spend time in conspiracy and media criticism circles and you’ll run into many such people. Rejecting everything as false leaves you with nothing as true. Find positive tools for learning what’s true.
16 — Hold your worldview loosely enough that you can change it at any time in the light of new information, but not so loosely that it can be slapped out of your head by someone telling you what to think in a confident, authoritative tone. As Carl Sagan once said, “It pays to keep an open mind, but not so open your brains fall out.”
17 — Speaking of confident, authoritative tones, be suspicious of confident, authoritative tones. It’s amazing how much traction people can get with a narrative just by posturing as though they know that what they’re saying is true, whether they’re an MSNBC pundit or a popular conspiracy Youtuber. So many people are just plain faking it, because it works. You run into this all the time in debates on online political forums; people come at you with a supremely confident posture, but if you push them to present their knowledge on the subject and the strength of their arguments, there’s not actually anything there. They’re just accustomed to people assuming they know what they’re talking about and leaving their claims unchallenged, and it completely throws them off when someone doesn’t buy their feigned confidence shtick.
18 — Be aware that sociopaths exist. There are people who, to varying degrees, do not care what happens to others, and these are the types of people who will use manipulation to get their way whenever it serves them. If you don’t care about truth or other people beyond the extent to which you can use them, then there’s no disincentive to manipulating.
19 — Be aware of projection, and be aware of the fact that it cuts both ways: unhealthy people tend to project their wickedness onto others, while healthy people tend to project their goodness. Don’t let your goodness trick you into thinking there aren’t monsters who will deceive and manipulate you, and don’t let sociopaths project their own sinister motives onto you by telling you how rotten you are. This mixes a lot of good people up, especially in their personal lives. Not everyone is good, and not everyone is truthful. See this clearly.
20 — Be suspicious of those who excessively advocate civility, rules and politeness. Manipulators thrive on rules and civility, because they know how to manipulate them. Someone who’s willing to color outside the lines and get angry at someone noxious even when they’re acting within the rules makes a manipulator very uncomfortable. Often times those telling you to calm down and behave yourself when you are rightfully upset are manipulators who have a vested interest in getting you to adhere to the rules set they’ve learned to operate within.
21 — Meditation, mindfulness, self-inquiry and other practices are powerful tools which can help you understand your own inner processes, which in turn helps you understand how manipulators can manipulate you, and how they manipulate others. Just be sure that you are using them for this purpose, not for escapism as most “spiritual” types do. You’re trying to become fully aware of what makes you tick mentally, emotionally and energetically; you’re not trying to become some vapid spiritual bliss bunny. The goal isn’t to feel better, the goal is to get better at feeling. Better at consciously experiencing your own inner world.
22 — Be relentlessly honest with yourself about your own inner narratives and the various ways you engage in manipulation. You can’t navigate your way through the narrative control matrix if you aren’t clear on your own role in it. Look inside and consciously take an inventory.
23 — Understand that truth doesn’t generally move in a way that is pleasing to the ego, i.e. in a way Hollywood scripts are written to appeal to. Any narrative that points to a Hollywood ending where the bad guy gets karate kicked into lava and the hero gets the girl is manufactured. Russiagate and QAnon are both perfect examples of an egoically pleasing narrative with the promise of a Hollywood ending, either by Trump and his cohorts being dragged off in chains or by the “white hats” overcoming the Deep State and throwing all the Democrats and Never-Trumpers in prison for pedophilia. Ain’t gonna happen, folks.
24 — Try to view the world with fresh eyes rather than with your tired old grown-up eyes which have taught you to see all this as normal. Hold an image in your mind of what a perfectly healthy and harmonious world would look like; the sharp contrast between this image and the world we have now allows you see through the campaign of the propagandists to normalize things like war, poverty, ecocide, and impotent electoral systems which keep seeing the same government behavior regardless of who people vote for. None of this is normal.
25 — Know that the truth has no political party, and neither do the social engineers. All political parties are used to manipulate the masses in various ways, and nuggets of truth can and do emerge from any of them. Thinking along partisan lines is guaranteed to give you a distorted view. Ignore the imaginary lines between the parties. You may be certain that your rulers do.
26 — Remain always aware of this simple dynamic: the people who become billionaires are generally the ones who are sociopathic enough to do whatever it takes to get ahead. This class has been able to buy up near-total narrative control via media ownership/influence, corporate lobbying, think tank funding, and campaign finance, and are thus able to manipulate the public into consenting to agendas which benefit nobody but plutocrats and their lackeys. This explains pretty much every major problem that we are facing right now.
27 — Understand that nations are pure narrative constructs; they only exist to the extent that people agree to pretend that they do. The narrative managers know this, and they exploit the fact that most of us don’t. Take Julian Assange, perfect example: he was pried out of the embassy and imprisoned by an extremely obvious collaboration between the US, UK, Sweden, Ecuador, and Australia, yet they each pretended that they were acting as separate, sovereign nations completely independently of one another. Sweden pretended it was deeply concerned about rape allegations, the UK pretended it was deeply concerned about a bail violation, Ecuador pretended it was deeply concerned about skateboarding and embassy cat hygiene, the US pretended it was deeply concerned about the particulars of the way Assange helped Chelsea Manning cover her tracks, Australia pretended it was too deeply concerned about honoring the sovereign affairs of these other countries to intervene on behalf of its citizen, and it all converged in a way that just so happened to look exactly the same as imprisoning a journalist for publishing facts. You see this same dynamic constantly, whether it’s with military interventions, trade deals, or narrative-shaping campaigns against non-aligned governments.
28 — Understand that war is the glue which holds the US-centralized empire together. Without the carrot of military/economic alliance and the stick of military/economic violence, the US-centralized empire would cease to exist. This is why war propaganda is constant and sometimes so forced that glaring plot holes become exposed; it’s so important that they need to force it through, even if they can’t get the narrative matrix around it constructed just right. If they ceased manufacturing consent for the empire’s relentless warmongering, people would lose all trust in government and media institutions, and those institutions would lose the ability to propagandize the public effectively. Without the ability to propagandize the public effectively, our rulers cannot rule.
29 — Remember that when it comes to foreign policy, the neocons are always wrong. They’ve been so remarkably consistent in this for so long that whenever there’s a question about any narrative involving hostilities between the US-centralized power alliance and any other nation, you can just look at what Bill Kristol, Max Boot and John Bolton are saying about it and believe the exact opposite. They’re actually a very helpful navigation tool in this way.
30 — Notice how the manipulators like to split the population in two and then get them arguing over how they should serve the establishment. Arguing over whether it’s better to vote Democrat or Republican, arguing over whether it’s better to increase hostilities with Iran and Venezuela or with Syria and Russia, over whether you should support the US president or the FBI, arguing over how internet censorship should happen and whom should be censored rather than if censorship should happen in the first place. The longer they can keep us arguing over the best way to lick the imperial boot, the longer they keep us from talking about whether we want to lick it at all.
31 — Watch out for appeals to emotion. It’s much easier to manipulate someone by appealing to their feely bits rather than their capacity for rational analysis, which is why any time they want to manufacture support for military interventionism you see pictures of dead children on news screens everywhere rather than a logical argument for the advantages of using military violence based on a thorough presentation of facts and evidence. You see the same strategy used in the guilt trips they lay on third-party voters; it’s all emotional hyperbole that crumbles under any fact-based analysis, but they use it because it works. They go after your heart strings to
circumvent your head.
32 — Pay attention to how much propaganda goes into maintaining the propaganda machine itself. This is done this because propaganda is just that central to the maintenance of dominant power structures. Much effort is spent building trust in establishment narrative management outlets while sowing distrust in sources of dissent. You’ll see entire propaganda campaigns built around accomplishing solely this.
33 — Make a practice of asking “Who benefits from this narrative I’m being sold?” and “Who benefits from this belief I have?” Who benefits from your hating China or the Latest Official Bad Guy? Who benefits from the belief that the status quo is acceptable? Keep asking this about the narratives coming to you, and about the beliefs you already hold in your head.
34 — Learn the art of perceiving life without the perceptual filter of narrative. Mentally “mute” the narrative soundtrack and watch where all the resources are going, where the weapons are moving to and coming from, who’s being killed and imprisoned etc, to get a clear picture of what’s going on in the world.
35 — Whenever the mass media begin declaring that some dastardly deed has been committed which requires immediate military action, your default assumption should be that they’re lying, because they’ve got an extensively documented history of doing so. After lying so consistently about such things so many times, the burden of proof is always on the western power structures who are making the claim, and that burden requires mountains of independently verifiable evidence to be met.
36 — Dismiss all Latest Official Bad Guy narratives. The only ones who benefit from you hating a foreign government are the powerful people who are targeting that government and seeking to manufacture support for future actions against it. Don’t be a pro bono CIA propagandist.
37 — Be acutely aware that the only reason the status quo is accepted as “normal”, and its defenders regarded as “moderate”, is because vast fortunes are poured into making it seem that way. If we could see the status quo of this world with fresh eyes, we’d scream in horror.
The persecution of Julian Assange is one of those breakthrough moments when suddenly people realise that almost everything they have been told to believe is not true.
This week the Australian-born journalist and publisher has been subjected to a show trial in a British court with the threat of extradition to the United States looming. If he is extradited, the 48-year old is facing 175 years – a death sentence – in prison on wholly contrived espionage charges.
Assange is being persecuted for the sole and simple reason that he exposed war crimes and systematic corruption by the US government and its Western allies. His years of arbitrary detention and the torture endured over the past year while in solitary confinement in a British dungeon are a grim warning to all citizens. The warning is that their supposed democratic rights are non-existent as far as the powers in Washington and London are concerned. If you dare speak truth to power, then this fate will also be yours.
Thus, when it gets down to it, the harsh reality is that there is no such thing as democracy in the US or Britain. Elections and media are but window-dressing to hide the brutal truth that fundamental, basic democratic rights of free speech and due legal process are not inalienable principles, but rather are dispensable privileges whenever the powers-that-be ordain so.
Julian Assange’s incarceration and pillorying is like an inquisition from medieval times happening in the year 2020. He dared expose the rampant, systematic crimes of so-called authorities through his Wikileaks site. His blasphemy was to expose the charlatans and mass-killers who masquerade as pious leaders.
Those revelations showed the public that the pretensions of democracy and rule of law by the American and British governments are nothing but hypocritical, empty posturing. Assange’s courageous publishing work demonstrated how those governments have waged criminal wars and committed genocidal crimes; how they have made a mockery of international law and democratic rights. And for that heroic service to public truth and empowerment with the truth, Assange is being pilloried like a rebellious serf by overlords posing as “governments” and “judges”.
Assange’s show trial is also powerfully revealing of the real nature of Western so-called news media. Not one of the major US or British news outlets have given any coverage, let alone comment, regarding his week-long extradition trial.
A journalist and publisher is being whipsawed in the court as if he is a dangerous terrorist. He is denied elementary due process by being confined to a glass-cage dock, not able to communicate with his defence lawyers, unable to even hear what his accusers are claiming.
His extradition, to be determined at a future court hearing, seems like a foregone conclusion, such is the bias and hostility towards Assange from the presiding British judge, Vanessa Baraitser.
Given the international outcry from hundreds of doctors and UN representatives over Assange’s torture endured while in British custody, and given the grotesque abuse of legal process by the American and British so-called authorities, the case should be thrown out immediately – if there were any modicum of justice.
The vendetta against Assange tells us what kind of societies citizens (or rather subjects) are living under in the US and Britain. These states are oligarchies where “democratic rights” are strictly conditional on subjects not stepping out of line, such as criticising war crimes or illegal global spying.
Julian Assange has torn through the largely invisible matrix of propaganda and power that people really live under. The saccharin myths of “democracy” and “free speech” are shown for the ugly, putrid reality that they are. And the Western corporate-controlled media in their silence about what is going on are also condemned for the lying servile machines that they are.
We must not accept the fate being prepared for Assange as if it is inevitable or as if we are powerless to overthrow it. The first step towards freedom is truth, and thanks to Julian Assange, we have the power to be free. We know the tyrannical nature of the governments that presume to rule over us in our names. There must be a popular uprising in defence of Assange. Because no-one is free until he is.
A final note by way of testimony: anyone who has been enlightened by Wikileaks’ revelations over the past decade will know that the current escalation of conflict in Syria’s Idlib is due to NATO powers illegally occupying that country. They will know that NATO powers have for years covertly sponsored terror groups to carry out a criminal regime-change war. By contrast, anyone who relies on Western governments and mainstream media for “information” will have no idea whatsoever about what is really going in Syria. A wider war could erupt any day and those who are brainwashed by Western regimes and their media are impotent to stop it. The empowerment of citizens by Julian Assange and Wikileaks over the years is the difference between ending wars or fueling them.
The vendetta against Assange tells us what kind of societies citizens (or rather subjects) are living under in the US and Britain. These states are oligarchies where “democratic rights” are strictly conditional on subjects not stepping out of line, such as criticising war crimes or illegal global spying.
Julian Assange has torn through the largely invisible matrix of propaganda and power that people really live under. The saccharin myths of “democracy” and “free speech” are shown for the ugly, putrid reality that they are. And the Western corporate-controlled media in their silence about what is going on are also condemned for the lying servile machines that they are.
We must not accept the fate being prepared for Assange as if it is inevitable or as if we are powerless to overthrow it. The first step towards freedom is truth, and thanks to Julian Assange, we have the power to be free. We know the tyrannical nature of the governments that presume to rule over us in our names. There must be a popular uprising in defence of Assange. Because no-one is free until he is.
A final note by way of testimony: anyone who has been enlightened by Wikileaks’ revelations over the past decade will know that the current escalation of conflict in Syria’s Idlib is due to NATO powers illegally occupying that country. They will know that NATO powers have for years covertly sponsored terror groups to carry out a criminal regime-change war. By contrast, anyone who relies on Western governments and mainstream media for “information” will have no idea whatsoever about what is really going in Syria. A wider war could erupt any day and those who are brainwashed by Western regimes and their media are impotent to stop it. The empowerment of citizens by Julian Assange and Wikileaks over the years is the difference between ending wars or fueling them.
Vulnerability is about being honest, and this includes embracing our dark side. No matter whether we find ourselves on the conservative spectrum or liberal, we often abuse morals and ideals in order to avoid our own shadow. In this turbulent ‘Trump era,’ where values fly high for all sides, vulnerability could become the currency that returns our sanity. My intention here is not political, but recent events coinciding with personal ones have created some urgency around the issue.
In the name of righteousness and higher ideals — personal, social, or political — we often establish a perimeter of comforting beliefs around us. This way we don’t need to face our own fear and insecurity. Instead of taking responsibility for our insufficiencies, we respond with judgment and morality. Fearing to face our simplicity and delicate humanity, we try proving our sophistication through how good, spiritual, or moral we are. Survival at any cost justifies the means to an end, but is basic survival what we really want?
If you’re interested in understanding how comfortable you are with your own vulnerability, take a moment to sense how you respond to abandonment, rejection, judgment, or betrayal.
Vulnerability Wasn’t Top Priority Growing Up
For most of us, childhood experiences left lasting imprints. When we got out of line, according to the values and needs of others, judgment or ridicule often followed. It became unsafe to express feelings and fears. Almost as a natural consequence, we began pretending that we don’t need anything and can do it ourselves. Hiding our true needs became the best strategy and we embarked on a journey of manipulating our way through life. To say the least, we became creative in coming up with ways to keep our true needs hidden — even from ourselves.
We learned to trust that suffering shown through sadness, crying, or pain point to or represent our vulnerability, though even these seemingly obvious markers may not really be signs of such at all. Often they are more representative of (un)conscious of manipulation of our partners. It’s safer to express needs through suffering. Not from bad intentions, but because it’s not as exposing.
What we call a ‘need’ easily turns into ‘demand.’ And what we often call ‘vulnerability’ becomes our personal way of blackmail and punishment. Even waiting silently and lonely for a response after an argument can ‘look and feel’ vulnerable. However, deep down hides a righteous expectation to be seen or heard. If we look close, we can discover pain buried beneath.
Practicing Vulnerability With Those Close to Us Makes Us More Human
When we’re truly vulnerable, we don’t use morality as a weapon in judging who’s right or wrong. What we do is recognize and acknowledge our feelings, fears, and needs. We do not generalize or base our arguments on past events, but respond to the feelings stirred through a specific event. We take off our masks and become available to ourselves and others. In many ways, we actually choose to become choice-less.
Betrayal, sacrifice, and other patterns that result in disappointment become central themes in our close relationships, but this is mainly because we enter those connections protected and guarded in the first place. Sacrifice, for example, is a tricky form of manipulation. We feel pain and righteousness at the same time. Sacrifice always leaves us with anger in our belly and the sense of missed opportunities.
I remember the deep pain I felt when my partner rejected my attempts to ‘help’ her time and time again. My response was to shut down and give her the silent treatment, while at times also throwing some moral judgment her way, such as “I give you everything I have, and what about you?”. But was I open when I gave so much, or rather feeling morally superior by loving ‘more’? I placed myself in an untouchable place and at the same time lost my vulnerability.
In relationships with those close to us we have a rare opportunity to exit the spiral of survival that gives us the illusion of staying on top of our game. That place which makes us believe we’re protected by high ideals, values, and other virtues — and sometimes also by self-judgment that we’re evil beyond repair.
Search for truth is a delicate process and doesn’t follow any defined path other than facing the complexity of our human existence as honestly, responsibly, and sincerely as we can. So long as we choose our personal safety and false importance, we prevent the power of vulnerability to guide us back to our hearts.
Vulnerability Can Be One of Our Greatest Teachers
There’s a big difference between saying and feeling things, and so a sentence like “I don’t need anything and can do it alone” can easily slip off our tongue. Nevertheless, the pain of loneliness and abandonment remains. There is no doubt that we can and could do many things by ourselves, like raising children, being without close friends, a lover, touch, recognition and the list goes on.
But what we really want is to learn to express our fears, and needs. Our demand for acknowledgment, the requirement to have our needs satisfied, or maintaining moral high ground, all leave us in a state of fight, in which receiving becomes impossible. Vulnerability forms the basis for our receptivity.
In expressing true vulnerability we hold the ground for our feelings and needs. We sense it as a state of integrity in which we accept the totality and complexity of our human imperfection. It’s a place of power, in which we accept that we need and thereby acknowledge our dependency on each other. It’s empowering when we connect with our humility and simplicity.
Where to begin being vulnerable?
Vulnerability is best expressed in the “I” form. We take responsibility for our own state of mind and feelings, and don’t hold our partners prisoners to our moral standards and ideals. We don’t use sacrifice, guilt, shame, or judgment to drive our point across.
It’s challenging, since it leaves us with little or no protection other than the acceptance of who we are. The “I” form takes the guessing game out of the relationship, where we expect our partners to ‘know’ what we fear, feel, or need.
This way those close to us can decide to satisfy our needs or not. Everything else turns into an expectations game in which there are no winners, and this triggers resistance. They feel manipulated. And for us, vulnerability holds the key to accepting more parts in ourselves, which forms the basis of coming out of hiding and denial, and into our light.
Epistemology is the study of how we know things. All of us cycle between two main ways of knowing in our modern culture: 1) the rational, reductionist way and 2) the holistic, relational, intuitive way. By far the most dominant way is the rational, reductionist way and our institutions, scientific, economic, financial and organizational are governed by this way of thinking.
For the reductionist thinker, everything in the universe is made up of parts. If we can understand the parts, we can understand the whole. Depending on the field, the physical world is nothing but atoms and molecules and the social world is nothing but self-maximizing, rational actors. The reductionist view is very powerful and filled with “nothing but” statements. It never occurs to the thoroughgoing reductionist that the idea of “parts” is merely a mental construct.
In our everyday relationships with friends and family, in our nonrational pursuits in music and the arts, in our religious lives, we tend toward the second way of thinking, holistic, relational and intuitive.
We cycle back and forth between these ways of knowing almost effortlessly and for the most part unconsciously. That seems to work well for us as individuals—except when we miscalculate or misperceive a situation and bad consequences follow. Mostly, we regroup and recover and go on, adjusting for what we have learned.
Can the same be said of society as a whole? Yes and no. Global human society can be likened to a superorganism that has its own logic and modes of action. Each of us is strongly influenced by its trajectory and constrained in our actions. We may wish fervently to address income inequality or hunger or climate change. But the complex interactions and power arrangements in our global society make it difficult to do anything but make a small dent. Even our personal destinies seem to be caught up in a flow of events which we cannot control, but rather must react to.
The reductionist way suggests mastery through manipulation of carefully measured forces: mass, temperature, vectors of force, energy gradients (both physical and chemical). We build machines that use energy to build yet more machines. We erect great public works, dams, bridges and roads that create the arteries through which commerce and people flow. We douse the land with chemical fertilizers boosting farm yields to feed hungry billions.
The holistic way suggests mastery through alignment with natural and social forces. We say that it is best to “go with the flow” in both the physical and social dimensions of our lives. Such words imply an intuitive apprehension of an entire pattern. Recognition of patterns becomes the master key to understand the world. But what is a pattern? It is certainly something that repeats, but not always exactly.
Mark Twain is often quoted as saying,”History never repeats itself but it does rhyme.” The mystery of comparison is the engine of perception, cognition and our resulting cultural outputs of literature, art and music.
The holistic way tries to see the entire picture including all the messy consequences. Knowing that those consequences ramify infinitely, it can only intuit the extent and significance of any pattern. The holistic way knows ahead of time that it will never see the whole, only “feel” its meaning.
Both ways are general approaches to modeling the world we see. We create mental models of how the world works and fits together. When we mistake those models for “the truth,” we can get stuck, failing to adjust to new information and experience. We begin to dismiss information contrary to our model rather than embracing such information as a new insight for our process of adjustment. You can hear the dismissal happening when people say, “That can’t be” or “Everybody knows that…”
Heraclitus says, “Nothing endures but change.” The global superorganism—described by Nate Hagens in the piece cited above entitled, “Economics for the future – Beyond the superorganism”—keeps changing but in a direction that constantly undermines the survivability of humankind (and many other organisms and animals). That organism perceives the world as parts to be controlled and exploited, not just partially and temporarily, but completely and permanently. The perception that the universe is a seamless whole where a victory of mastery in one place means a perilous defeat in another, never occurs to this superorganism.
As Hagens describes it, the global human superorganism does not understand that there is a future in which the consequences of its actions will be manifested in a colossal systemic collapse. There is only the hungry maw of now, of immediate control and mastery, of immediate gratification, of immediate power.
The point is not to banish the reductionist way of thinking. Rather, it is to recognize it for what it is, but one model of perception that has its limitations and will never embrace the entire universe—a model that is as prone to error as any other model and one that will never get close to “the truth” because as Heraclitus tells us, “the truth” of the universe is always changing.
We live in a culture that is embedded in unquestioned beliefs passing as truth. These beliefs are the source of our current crisis. We attempt to solve the problems of degradation of our environment and climate disruption, but we do not look at these core beliefs. We hold on to the idea that capitalism is the only right way to organize an economy, that democracy is essential to our freedom, that freedom itself is a core ingredient to our happiness. We believe corporate slogans such as “Progress is our most important product” (General Electric), and subscribe to the belief that technology will solve whatever problems we have, even the ones caused by technology.
Grasp the Scope of the Crisis
Most of us are unable to back away far enough to grasp the whole picture. We are like a tourist with a flashlight trying to get a view of a huge mural that covers a block-long wall. The news media can only focus our attention on a tiny fraction of the image at any one time. We read daily reports of record temperatures in the arctic, of ice sheets melting in the Antarctic, of floods, forest fires all over the world, political gridlock, and recession fears. We are deluged with information. Most of us have been touched directly by at least one aspect of the crisis. Today I am breathing the smoke of fires in British Columbia and Alaska hundreds of miles away. These are direct experiences, yet there are still those who deny that climate change is real or that it is a problem. And worse yet we do not have the political will or mechanism to respond. Many scientists clam we are beyond the tipping point. They say the damage done to the ecosystem is so great that further decline is assured, even if we drastically reduce our impact in the next 5 years.
We are confronting a confluence of issues – environmental degradation, climate disruption, political tension and economic instability – that create an unprecedented risk to future generations. Climate disruption is getting all the headlines, but talk to a fisherman anywhere on the coast and he will point to depleted fish stocks making it impossible to earn a living fishing. Some of that is due to climate, but over-fishing, water pollution and destruction of spawning grounds also play major roles. Agricultural runoff is creating large dead zones at the mouths of rivers, areas that used to be some of the most productive.
Insect populations are plummeting with some reports of 75% loss in the last 50 years1.Insects are the base of the food chain for many creatures. If they die off then we will all go. The cause is not simple but insecticides on farm land and habitat destruction are major factors.
Fresh water is another resource in critical decline. We have been pumping water from aquifers at rates that far exceed the rate of recharge. Worldwide, 40% of our food grown on irrigated land.2 Without irrigation we will face severe food shortages. In addition, much of the remaining irrigated land is dependent on snowpack that feeds reservoirs in the mountains. As the climate warms there is less snow and it melts sooner, reducing the amount of stored water available.
If we listen to the economic news we cannot help but be aware of the rapid increase in the US national debt. Politicians seem incapable of holding the debt in check, especially the Trump administration that established policies and tax cuts that have dramatically increased the debt at a time when the economy is doing relatively well and we should be reducing the debt. Despite the ignorance of some lawmakers, debt cannot continue to rise indefinitely. Many countries have tried that. In the end it leads to hyper inflation, and in extreme cases, a collapse of the government.
A more subtle and less talked about issue is that of resource depletion. True, Malthus warned the world of this 200 years ago during a time when energy resources in the form of wood were being depleted.Then we discovered coal, then oil, and the industrial revolution sparked a new level of development and environmental destruction on a level Malthus could never have foreseen. The issue is that while technology has kept the price of raw materials from increasing dramatically, metals like copper, and energy sources like oil and gas are finite. The deeper we have to mine or drill and the more complex the extraction process, the smaller the final product derived from the energy expended to get the material. When oil was first discovered it took roughly one barrel of oil’s worth of energy to extract 100 barrels. Now that one barrel might get us 10 barrels. The costs are multiplied throughout the system. In other words if it now takes 3 times as much energy to mine a ton of copper as it did 50 years ago, because the high quality and easily extracted ore are gone, and that energy is derived from oil which itself requires 10 times more energy to extract, then the two factors multiply the real cost of the copper. In our example it now “costs” the equivalent of 30 times more oil to produce a ton of copper. Again, we run into limits.
I am proposing that the solution is a radical redesign of our civilization based on a more sustainable model. To do that we need to examine the core beliefs of our society to see which ones are compatible with a new vision and which ones need to be abandoned. This requires that we face our fear of change, grieve for the losses, clear our nervous systems of intergenerational trauma that blinds us to seeing the reality of our time and open our hearts to living in connection. This cannot come about by any rational decision by a governing body. Those in power have a vested interest in keeping the current system alive as long as possible. Call it a form of corruption, but it is also simply a matter of self preservation. We can, however, make changes on a personal and local level. We can have working models established on a small scale that can replace systems on a national level as they fail. We either cling to the existing paradigm as it implodes, or we can place our attention and focus our energy on creating new systems that support life in harmony on the planet.
Look Below the Symptoms
A partial list of these beliefs was mentioned already – that our prosperity depends on capitalism, democracy, and progress through technology. Let’s go deeper to see how these structures of society evolved, and how they affect us today. The core belief that underlies our current civilization is the idea that we are separate from nature and superior to other creatures and even other races of human beings. It leads to a distrust of nature which shows up even in the fables we tell our children, which are filled with images of the dark and dangerous forest and the merciless ocean depths.
Another belief is that security consists of having enough food or money stored away to last through hard times. In itself the belief is true, but it becomes dysfunctional in a world of finite resources when each person is focused on maximizing their own resources without consideration for the whole. To justify our actions we convince ourselves that there are no limits, we can have it all and, through technology, everyone can be raised up to the lifestyle we enjoy in the USA.
We are embedded in the psychology of capitalism, and we live in a world shrouded in fear. The combination is lethal. Fear leads to contraction and thinking only of one’s own survival. Capitalism promotes the value of gathering resources for our own use and enjoyment. When capitalism is combined with the Puritan work ethic, it allows us to justify income inequality because of the unspoken belief that if we have more than our neighbor it is because we worked harder or smarter and therefore deserve the rewards. We may feel no obligation to share our good fortune because those who are less well off obviously did not work hard enough. The result is a society that is fundamentally adversarial, pitting the wealthy against the poor, those in power against those who would like to be in control.
That leads to us versus them thinking that pervades our culture and shows up on all levels, particularly in public arenas like politics. The two party system has devolved into two conflicting ideologies that feel irreconcilable. Each party has become more isolated and rigid in their doctrine to the point that many people only listen to information that supports their point of view or their party’s view. Where is the middle ground that allows for a cooperative solution? Problems that require dramatic solutions like climate disruption cannot be effectively addressed.
Capitalism has been the driving force behind the industrial age. It has brought us technology that was unimaginable 200 years ago. The problem is that it is fundamentally incompatible with a sustainable world. The core precepts – private ownership of goods and land, a competitive market for labor and materials, emphasis on capital accumulation – lead to a society that is made up of a few wealthy “owners” and a large number of “workers”. The system is dependent on keeping the wages paid to labor low enough that the owners can produce products that are competitive in the market place. When labor unions were strong there was a balance of power, but the advent of free trade and multinational corporations has robbed labor unions of their bargaining power because of the availability of cheap labor in the developing world. The result is an ever increasing disparity of wealth between the owners and the workers, and an ever increasing number of workers at the lowest level of the economy. Until the last 10 years, this has been partly disguised by an overall improvement in living standards through technology, but when one compares the hours worked in 1950 to support a family, when one person’s income was adequate, compared to the present when both adults of the family have to work, it’s clear that the average working family has to work harder simply to pay for the necessities of life. Free time to enjoy life has evaporated. We do not account for that in the statistics of progress like GDP.
To facilitate the transactions of a capitalistic economy we invented money and a banking system to manage the creation of money. In our system, money is created by the banks in an equal amount to the loans they make. In other words the creation of money is dependent on the creation of debt. Debt, however, once created, tends to grow faster than the money supply because of the effect of compounding interest. Debt will tend to accumulate with those members of society that are unable to pay it off, and capital will accumulate to those who have wealth already and are free from debt. At first it works well, but as debt accumulates to the workers, they have less money to buy the goods produced by the owners and the economy goes into recession. Debt is reduced through bankruptcies and foreclosures. Capital is reduced by the downsizing and failure of businesses. Eventually a new cycle begins. Historically, the cycle often becomes extreme and outcome is revolution as the tension between the wealthy and the poor becomes intolerable.
Capitalism is a natural outgrowth of our survival instinct in disconnected world. If we do not feel supported by our fellow humans, by the natural world, and by a greater presence, then there is a level of insecurity that we continually try to appease by building protective shells around us. In modern times this translates into ownership of land, house, and enough money and other resources to allow us to feel secure. Unfortunately in the rush to acquire these items we have sold our soul to the banks which in effect own our homes and often our cars. We end up feeling even less secure because we now have even more to lose if the economy turns down and we lose our job. We crave a sense of control over our lives, but we can no longer hunt for our food or harvest it directly from the earth so even to eat we are dependent on a complex web of corporate-run systems of transportation and production that we do not control or even understand.
Healing the Wound Of Separation
In order to live in harmony with each other and with the earth we need to heal the core wound of separation from a close community, separation from the earth and the natural world, and separation from the spiritual ground from which all of this manifested world arises. Without resolving all three levels of separation we will continue to live in fear and grief, maybe depression. It is that core sense of not enough that drives the Euro-American addiction to doing, to trying to get somewhere or get something that we think will cure that sense of not enough. We invent better technology, more powerful machines to get us there faster, but the result is that we find out ever sooner that the goal we had set is not going to satisfy the sense of lack. We may accumulate more wealth at the expense of the community around us and defend that wealth with all our strength, but it does not bring us the security we seek.
In order to heal, let us acknowledge the true state of our own life and of the world. Let us fully feel the grief of the separation and fully feel the rage that lies hidden. We may have a sense of being betrayed by the society that we were taught to trust as a child. We accepted the promise of perpetual progress and came to expect that we should have a better life than our parents.
On a global level, can we feel the pain and destruction this has caused to the earth? Can we acknowledge and feel the horrors of genocide against the native population of this country and other colonized places in the world? Can we feel the full impact of enslaving millions of African natives to work our fields? The grief is immense. We have kept it suppressed for centuries, but it must be felt. Let us clear the intergenerational trauma so we can come into our hearts and truly feel the connection with the earth and with each other.
Only then, free from clinging to a failing system, in the hope of preserving the status quo, can we reconnect with source and make the leap to a new way of living. We do not have to invent better ways of living on this planet. There are models of aboriginal societies that have lived here for more than 10,000 years without destroying their environment or collapsing from internal dysfunction. They have evolved sophisticated systems of government and economic systems that allowed the wealth that was accumulated to be redistributed to those in need. They held their land in common for the benefit of the whole tribe. We have much to learn from their societies.
After the Crash 