Tag Archives: police state

When the state is unjust, citizens may use justifiable violence

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By Jason Brennan

Source: aeon

If you see police choking someone to death – such as Eric Garner, the 43-year-old black horticulturalist wrestled down on the streets of New York City in 2014 – you might choose to pepper-spray them and flee. You might even save an innocent life. But what ethical considerations justify such dangerous heroics? (After all, the cops might arrest or kill you.) More important: do we have the right to defend ourselves and others from government injustice when government agents are following an unjust law? I think the answer is yes. But that view needs defending. Under what circumstances might active self-defense, including possible violence, be justified, as opposed to the passive resistance of civil disobedience that Americans generally applaud?

Civil disobedience is a public act that aims to create social or legal change. Think of Henry David Thoreau’s arrest in 1846 for refusing to pay taxes to fund the colonial exploits of the United States, or Martin Luther King Jr courting the ire of the authorities in 1963 to shame white America into respecting black civil rights. In such cases, disobedient citizens visibly break the law and accept punishment, so as to draw attention to a cause. But justifiable resistance need not have a civic character. It need not aim at changing the law, reforming dysfunctional institutions or replacing bad leaders. Sometimes, it is simply about stopping an immediate injustice­. If you stop a mugging, you are trying to stop that mugging in that moment, not trying to end muggings everywhere. Indeed, had you pepper-sprayed the police officer Daniel Pantaleo while he choked Eric Garner, you’d have been trying to save Garner, not reform US policing.

Generally, we agree that it’s wrong to lie, cheat, steal, deceive, manipulate, destroy property or attack people. But few of us think that the prohibitions against such actions are absolute. Commonsense morality holds that such actions are permissible in self-defense or in defense of others (even if the law doesn’t always agree). You may lie to the murderer at the door. You may smash the windows of the would-be kidnapper’s car. You may kill the would-be rapist.

Here’s a philosophical exercise. Imagine a situation in which a civilian commits an injustice, the kind against which you believe it is permissible to use deception, subterfuge or violence to defend yourself or others. For instance, imagine your friend makes an improper stop at a red light, and his dad, in anger, yanks him out of the car, beats the hell out of him, and continues to strike the back of his skull even after your friend lies subdued and prostrate. May you use violence, if it’s necessary to stop the father? Now imagine the same scene, except this time the attacker is a police officer in Ohio, and the victim is Richard Hubbard III, who in 2017 experienced just such an attack as described. Does that change things? Must you let the police officer possibly kill Hubbard rather than intervene?

Most people answer yes, believing that we are forbidden from stopping government agents who violate our rights. I find this puzzling. On this view, my neighbours can eliminate our right of self-defense and our rights to defend others by granting someone an office or passing a bad law. On this view, our rights to life, liberty, due process and security of person can disappear by political fiat – or even when a cop has a bad day. In When All Else Fails: The Ethics of Resistance to State Injustice (2019), I argue instead that we may act defensively against government agents under the same conditions in which we may act defensively against civilians. In my view, civilian and government agents are on a par, and we have identical rights of self-defense (and defense of others) against both. We should presume, by default, that government agents have no special immunity against self-defense, unless we can discover good reason to think otherwise. But it turns out that the leading arguments for special immunity are weak.

Some people say we may not defend ourselves against government injustice because governments and their agents have ‘authority’. (By definition, a government has authority over you if, and only if, it can oblige you to obey by fiat: you have to do what it says because it says so.) But the authority argument doesn’t work. It’s one thing to say that you have a duty to pay your taxes, show up for jury duty, or follow the speed limit. It is quite another to show that you are specifically bound to allow a government and its agents to use excessive violence and ignore your rights to due process. A central idea in liberalism is that whatever authority governments have is limited.

Others say that we should resist government injustice, but only through peaceful methods. Indeed, we should, but that doesn’t differentiate between self-defense against civilians or government. The common-law doctrine of self-defense is always governed by a necessity proviso: you may lie or use violence only if necessary, that is, only if peaceful actions are not as effective. But peaceful methods often fail to stop wrongdoing. Eric Garner peacefully complained: ‘I can’t breathe,’ until he drew his last breath.

Another argument is that we shouldn’t act as vigilantes. But invoking this point here misunderstands the antivigilante principle, which says that when there exists a workable public system of justice, you should defer to public agents trying, in good faith, to administer justice. So if cops attempt to stop a mugging, you shouldn’t insert yourself. But if they ignore or can’t stop a mugging, you may intervene. If the police themselves are the muggers – as in unjust civil forfeiture – the antivigilante principle does not forbid you from defending yourself. It insists you defer to more competent government agents when they administer justice, not that you must let them commit injustice.

Some people find my thesis too dangerous. They claim that it’s hard to know exactly when self-defense is justified; that people make mistakes, resisting when they should not. Perhaps. But that’s true of self-defense against civilians, too. No one says we lack a right of self-defense against each other because applying the principle is hard. Rather, some moral principles are hard to apply.

However, this objection gets the problem exactly backwards. In real life, people are too deferential and conformist in the face of government authority. They are all-too-willing to electrocute experimental subjects, gas Jews or bomb civilians when ordered to, and reluctant to stand up to political injustice. If anything, the dangerous thesis – the thesis that most people will mistakenly misapply – is that we should defer to government agents when they seem to act unjustly. Remember, self-defense against the state is about stopping an immediate injustice, not fixing broken rules.

Of course, strategic nonviolence is usually the most effective way to induce lasting social change. But we should not assume that strategic nonviolence of the sort that King practiced always works alone. Two recent books – Charles Cobb Jr’s This Nonviolent Stuff’ll Get You Killed (2014) and Akinyele Omowale Umoja’s We Will Shoot Back (2013) – show that the later ‘nonviolent’ phase of US civil rights activism succeeded (in so far as it has) only because, in earlier phases, black people armed themselves and shot back in self-defense. Once murderous mobs and white police learned that black people would fight back, they turned to less violent forms of oppression, and black people in turn began using nonviolent tactics. Defensive subterfuge, deceit and violence are rarely first resorts, but that doesn’t mean they are never justified.

 

Jason Brennan is associate professor of strategy, economics, ethics and public policy at Georgetown University. He is the author, together with Peter Jaworski, of Markets Without Limits (2015), and his latest book is When All Else Fails: The Ethics of Resistance to State Injustice (2019).

America Is on the Brink of a Nervous Breakdown

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By John W. Whitehead

Source: The Rutherford Institute

“As nightfall does not come at once, neither does oppression. In both instances, there is a twilight when everything remains seemingly unchanged. And it is in such twilight that we all must be most aware of change in the air – however slight – lest we become unwitting victims of the darkness.” ― Supreme Court Justice William O. Douglas

Yet another shooting.

Yet another smear of ugliness, hatred and violence.

Yet another ratcheting up of the calls for the government to clamp down on the citizenry by imposing more costly security measures without any real benefit, more militarized police, more surveillance, more widespread mental health screening of the general population, more threat assessments and behavioral sensing warnings, more gun control measures, more surveillance cameras with facial recognition capabilities, more “See Something, Say Something” programs aimed at turning Americans into snitches and spies, more metal detectors and whole-body imaging devices at so-called soft targets, more roaming squads of militarized police empowered to do more stop-and-frisk searches, more fusion centers to centralize and disseminate information to law enforcement agencies, and more government monitoring of what Americans say and do, where they go, what they buy and how they spend their time.

All of these measures play into the government’s hands.

All of these measures add up to more government power, less real security and far less freedom.

As we have learned the hard way, the phantom promise of safety in exchange for restricted or regulated liberty is a false, misguided doctrine that has no basis in the truth.

Things are falling apart.

When things start to fall apart or implode, ask yourself: who stands to benefit?

In most cases, it’s the government that stands to benefit by amassing greater powers at the citizenry’s expense.

Unfortunately, the government’s answer to civil unrest and societal violence, as always, will lead us further down the road we’ve travelled since 9/11 towards totalitarianism and away from freedom.

With alarming regularity, the nation is being subjected to a spate of violence that not only terrorizes the public but also destabilizes the country’s fragile ecosystem, and gives the government greater justifications to crack down, lock down, and institute even more authoritarian policies for the so-called sake of national security without many objections from the citizenry.

Clearly, America is being pushed to the brink of a national nervous breakdown.

This breakdown—triggered by polarizing circus politics, media-fed mass hysteria, racism, classism, xenophobia, militarization and militainment (the selling of war and violence as entertainment), a sense of hopelessness and powerlessness in the face of growing government corruption and brutality, and a growing economic divide that has much of the population struggling to get by—is manifesting itself in madness, mayhem and an utter disregard for the very principles and liberties that have kept us out of the clutches of totalitarianism for so long.

Yet there is a method to this madness.

Remember, authoritarian regimes begin with incremental steps. Overcriminalization, surveillance of innocent citizens, imprisonment for nonviolent—victimless—crimes, etc. Bit by bit, the citizenry finds its freedoms being curtailed and undermined for the sake of national security. And slowly the populace begins to submit.

No one speaks up for those being targeted.

No one resists these minor acts of oppression.

No one recognizes the indoctrination into tyranny for what it is.

Historically this failure to speak truth to power has resulted in whole populations being conditioned to tolerate unspoken cruelty toward their fellow human beings, a bystander syndrome in which people remain silent and disengaged—mere onlookers—in the face of abject horrors and injustice.

Time has insulated us from the violence perpetrated by past regimes in their pursuit of power: the crucifixion and slaughter of innocents by the Romans, the torture of the Inquisition, the atrocities of the Nazis, the butchery of the Fascists, the bloodshed by the Communists, and the cold-blooded war machines run by the military industrial complex.

We can disassociate from such violence.

We can convince ourselves that we are somehow different from the victims of government abuse.

We can continue to spout empty campaign rhetoric about how great America is, despite the evidence to the contrary.

We can avoid responsibility for holding the government accountable.

We can zip our lips and bind our hands and shut our eyes.

In other words, we can continue to exist in a state of denial.

Whatever we do or don’t do, it won’t change the facts: the nation is imploding, and our republic is being pushed ever closer to martial law.

As Vann R. Newkirk II writes for the Atlantic:

Trumpism demands that violence be solved by local militarization: increased security at schools, the arming of teachers, and now, the adoption of guns in places intended quite literally to be sanctuaries from the scourges of the world. Taken altogether, what Trumpism seems to intend is the creation—or perhaps the expansion—of the machinery of a police state…

In facing what appears to be a rising tide of violence—a tide that Trump himself elevates and encourages—the prescription of arms merely capitulates to the demands of that bloodshed. The purpose of political violence and terrorism is not necessarily to eliminate or even always to create body counts, but to disempower people, to spread the contagion of fear, to splinter communities into self-preserving bunkers, and to invalidate the very idea that a common destiny is even possible. Mandates to arm people accelerate this process. They inherently promote the idea that society cannot reduce the global level of harm, and promote the authoritarian impulses of people seeking order.

Where Newkirk misses the point is by placing the blame squarely on the Trump Administration.

This shift towards totalitarianism and martial law started long before Trump, set in motion by powers-that-be that see the government as a means to an end: power and profit.

As Paul Craig Roberts, former Assistant Secretary of the Treasury, recognized years ago, “Adolf Hitler is alive and well in the United States, and he is fast rising to power.”

Roberts was not comparing Trump to Hitler, as so many today are wont to do.

Rather, he was comparing the American Police State to the Nazi Third Reich, which is a far more apt comparison.

After all, U.S. government agencies—the FBI, CIA and the military—have fully embraced many of the Nazi’s well-honed policing tactics and have used them repeatedly against American citizens for years now.

Indeed, with every passing day, the United States government borrows yet another leaf from Nazi Germany’s playbook: Secret police. Secret courts. Secret government agencies. Surveillance. Censorship. Intimidation. Harassment. Torture. Brutality. Widespread corruption. Entrapment. Indoctrination. Indefinite detention.

These are not tactics used by constitutional republics, where the rule of law and the rights of the citizenry reign supreme. Rather, they are the hallmarks of authoritarian regimes, where the only law that counts comes in the form of heavy-handed, unilateral dictates from a supreme ruler who uses a secret police to control the populace.

The empowerment of the Gestapo, Germany’s secret police, tracked with the rise of the Nazi regime in much the same way that the rise of the American police state corresponds to the decline of freedom in America.

How did the Gestapo become the terror of the Third Reich?

It did so by creating a sophisticated surveillance and law enforcement system that relied for its success on the cooperation of the military, the police, the intelligence community, neighborhood watchdogs, government workers for the post office and railroads, ordinary civil servants, and a nation of snitches inclined to report “rumors, deviant behavior, or even just loose talk.”

In other words, ordinary citizens working with government agents helped create the monster that became Nazi Germany. Writing for the New York Times, Barry Ewen paints a particularly chilling portrait of how an entire nation becomes complicit in its own downfall by looking the other way:

In what may be his most provocative statement, [author Eric A.] Johnson says that ‘‘most Germans may not even have realized until very late in the war, if ever, that they were living in a vile dictatorship.’’ This is not to say that they were unaware of the Holocaust; Johnson demonstrates that millions of Germans must have known at least some of the truth. But, he concludes, ‘‘a tacit Faustian bargain was struck between the regime and the citizenry.’’ The government looked the other way when petty crimes were being committed. Ordinary Germans looked the other way when Jews were being rounded up and murdered; they abetted one of the greatest crimes of the 20th century not through active collaboration but through passivity, denial and indifference.

Much like the German people, “we the people” have become passive, polarized, gullible, easily manipulated, and lacking in critical thinking skills.  Distracted by entertainment spectacles, politics and screen devices, we too are complicit, silent partners in creating a police state similar to the terror practiced by former regimes.

Can the Fourth Reich happen here?

It’s already happening right under our noses. Much like the German people, “we the people” are all too inclined to “look the other way.”

In our state of passivity, denial and indifference, here are some of the looming problems we’re ignoring:

Our government is massively in debt. Currently, the national debt is somewhere in the vicinity of $21 trillion. Approximately half of our debt is owned by foreign countries, namely China, Japan and Saudi Arabia.

Our education system is abysmal. Despite the fact that we spend more than most of the world on education, we rank 36th in the world when it comes to math, reading and science, far below most of our Asian counterparts. Even so, we continue to insist on standardized programs such as Common Core, which teach students to be test-takers rather than thinkers.

Our homes provide little protection against government intrusions. Police agencies, already empowered to crash through your door if they suspect you’re up to no good, now have radar devices that allow them to “see” through the walls of our homes.

Our prisons, housing the largest number of inmates in the world and still growing, have become money-making enterprises for private corporations that rely on the inmates for cheap labor.

We are no longer a representative republic. The U.S. has become a corporate oligarchy. As a recent academic survey indicates, our elected officials, especially those in the nation’s capital, represent the interests of the rich and powerful rather than the average citizen.

We’ve got the most expensive, least effective health care system in the world compared to other western, industrialized nations.

The air pollution levels are dangerously high for almost half of the U.S. population, putting Americans at greater risk of premature death, aggravated asthma, difficulty breathing and future cardiovascular problems.

Despite outlandish amounts of money being spent on the nation’s “infrastructure,” there are more than 63,000 bridges—one out of every 10 bridges in the country—in urgent need of repair. Some of these bridges are used 250 million times a day by trucks, school buses, passenger cars and other vehicles.

Americans know little to nothing about their rights or how the government is supposed to operate. This includes educators and politicians. For example, 27 percent of elected officials cannot name even one right or freedom guaranteed by the First Amendment, while 54 percent do not know the Constitution gives Congress the power to declare war.

Nearly one out of every three American children live in poverty, ranking us among the worst in the developed world.

Patrolled by police, our schools have become little more than quasi-prisons in which kids as young as age 4 are being handcuffed for “acting up,” subjected to body searches and lockdowns, and suspended for childish behavior.

We’re no longer innocent until proven guilty.  In our present surveillance state, that burden of proof has now been shifted so that we are all suspects to be spied on, searched, scanned, frisked, monitored, tracked and treated as if we’re potentially guilty of some wrongdoing.

Parents, no longer viewed as having an inherent right to raise their children as they see fit, are increasingly being arrested for letting their kids walk to the playground alone, or play outside alone. Similarly, parents who challenge a doctor’s finding or request a second opinion regarding their children’s health care needs are being charged with medical child abuse and, in a growing number of cases, losing custody of their children to the government.

Private property means little at a time when SWAT teams and other government agents can invade your home, break down your doors, kill your dog, wound or kill you, damage your furnishings and terrorize your family. Likewise, if government officials can fine and arrest you for growing vegetables in your front yard, praying with friends in your living room, installing solar panels on your roof, and raising chickens in your backyard, you’re no longer the owner of your property.

Court rulings undermining the Fourth Amendment and justifying invasive strip searches have left us powerless against police empowered to forcefully draw our blood, forcibly take our DNA, strip search us, and probe us intimately. Accounts are on the rise of individuals—men and women alike—being subjected to what is essentially government-sanctioned rape by police in the course of “routine” traffic stops.

Americans can no longer rely on the courts to mete out justice. The courts were established to intervene and protect the people against the government and its agents when they overstep their bounds. Yet the courts increasingly march in lockstep with the police state, while concerning themselves primarily with advancing the government’s agenda, no matter how unjust or unconstitutional.

Americans have no protection against police abuse. It is no longer unusual to hear about incidents in which police shoot unarmed individuals first and ask questions later. What is increasingly common, however, is the news that the officers involved in these incidents get off with little more than a slap on the hands.

If there is any absolute maxim by which the federal government seems to operate, it is that the American taxpayer always gets ripped off. This is true, whether you’re talking about taxpayers being forced to fund high-priced weaponry that will be used against us, endless wars that do little for our safety or our freedoms, or bloated government agencies such as the National Security Agency with its secret budgets, covert agendas and clandestine activities. Rubbing salt in the wound, even monetary awards in lawsuits against government officials who are found guilty of wrongdoing are paid with taxpayer funds.

Americans are powerless in the face of militarized police. In early America, government agents were not permitted to enter one’s home without permission or in a deceitful manner. And citizens could resist arrest when a police officer tried to restrain them without proper justification or a warrant. Daring to dispute a warrant with a police official today who is armed with high-tech military weapons would be nothing short of suicidal. Moreover, as police forces across the country continue to be transformed into extensions of the military, Americans are finding their once-peaceful communities transformed into military outposts, complete with tanks, weaponry, and other equipment designed for the battlefield.

Now these are not problems that you can just throw money at, as most politicians are inclined to do.

These are problems that will continue to plague our nation—and be conveniently ignored by politicians—unless and until Americans wake up to the fact that we’re the only ones who can change things.

We’re caught in a vicious cycle right now between terror and fear and distraction and hate and partisan politics and an inescapable longing for a time when life was simpler and people were kinder and the government was less of a monster.

Our prolonged exposure to the American police state is not helping.

As always, the solution to most problems must start locally, in our homes, in our neighborhoods, and in our communities.

We’ve got to refrain from the toxic us vs. them rhetoric that is consuming the nation.

We’ve got to work harder to build bridges, instead of burning them to the ground.

We’ve got to learn to stop bottling up dissent and disagreeable ideas and learn how to work through our disagreements without violence.

We’ve got to de-militarize our police and lower the levels of violence here and abroad, whether it’s violence we export to other countries, violence we glorify in entertainment, or violence we revel in when it’s leveled at our so-called enemies, politically or otherwise.

For starters, we’ll need to actually pay attention to what’s going on around us, and I don’t mean by turning on the TV news. That will get you nowhere. It’s a mere distraction from what is really going on. In other words, if you’re watching, that means you’re not doing. It’s time to get active.

Pay attention to what your local city councils are enacting.

Pay attention to what your school officials are teaching and not teaching.

Pay attention to whom your elected officials are giving access and currying favor.

Most of all, stop acting like it really matters whether you vote for a Republican or Democrat, because in the grand scheme of things, it really doesn’t.

While you’re at it, start acting like citizens who expect the government to work for them, rather than the other way around. While that bloated beast called the federal government may not listen to you without a great deal of activism and effort brought to bear, you can have a great—and more immediate—impact on your local governing bodies.

This will mean gathering together with your friends and neighbors and, for example, forcing your local city council to start opposing state and federal programs that are ripping you off. And if need be, your local city council can refuse to abide by the dictates that continue to flow from Washington, DC. In other words, nullify everything the government does that is illegitimate, egregious or blatantly unconstitutional.

Finally, remember that when you strip away all of the things that serve to divide us, we’re no different underneath: we all bleed red, and we all suffer when violence becomes the government’s calling card.

As I make clear in my book Battlefield America: The War on the American People, the oppression and injustice—be it in the form of shootings, surveillance, fines, asset forfeiture, prison terms, roadside searches, and so on—will come to all of us eventually unless we do something to stop it now.

Unless we can learn to live together as brothers and sisters and fellow citizens, we will perish as tools and prisoners of the American police state.

The Rule of the Uber-Rich Means Tyranny or Revolution

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By Chris Hedges

Source: TruthDig

At the age of 10 I was sent as a scholarship student to a boarding school for the uber-rich in Massachusetts. I lived among the wealthiest Americans for the next eight years. I listened to their prejudices and saw their cloying sense of entitlement. They insisted they were privileged and wealthy because they were smarter and more talented. They had a sneering disdain for those ranked below them in material and social status, even the merely rich. Most of the uber-rich lacked the capacity for empathy and compassion. They formed elite cliques that hazed, bullied and taunted any nonconformist who defied or did not fit into their self-adulatory universe.

It was impossible to build a friendship with most of the sons of the uber-rich. Friendship for them was defined by “what’s in it for me?” They were surrounded from the moment they came out of the womb by people catering to their desires and needs. They were incapable of reaching out to others in distress—whatever petty whim or problem they had at the moment dominated their universe and took precedence over the suffering of others, even those within their own families. They knew only how to take. They could not give. They were deformed and deeply unhappy people in the grip of an unquenchable narcissism.

It is essential to understand the pathologies of the uber-rich. They have seized total political power. These pathologies inform Donald Trump, his children, the Brett Kavanaughs, and the billionaires who run his administration. The uber-rich cannot see the world from anyone’s perspective but their own. People around them, including the women whom entitled men prey upon, are objects designed to gratify momentary lusts or be manipulated. The uber-rich are almost always amoral. Right. Wrong. Truth. Lies. Justice. Injustice. These concepts are beyond them. Whatever benefits or pleases them is good. What does not must be destroyed.

The pathology of the uber-rich is what permits Trump and his callow son-in-law, Jared Kushner, to conspire with de facto Saudi ruler Mohammed bin Salman, another product of unrestrained entitlement and nepotism, to cover up the murder of the journalist Jamal Khashoggi, whom I worked with in the Middle East. The uber-rich spend their lives protected by their inherited wealth, the power it wields and an army of enablers, including other members of the fraternity of the uber-rich, along with their lawyers and publicists. There are almost never any consequences for their failures, abuses, mistreatment of others and crimes. This is why the Saudi crown prince and Kushner have bonded. They are the homunculi the uber-rich routinely spawn.

The rule of the uber-rich, for this reason, is terrifying. They know no limits. They have never abided by the norms of society and never will. We pay taxes—they don’t. We work hard to get into an elite university or get a job—they don’t. We have to pay for our failures—they don’t. We are prosecuted for our crimes—they are not.

The uber-rich live in an artificial bubble, a land called Richistan, a place of Frankenmansions and private jets, cut off from our reality. Wealth, I saw, not only perpetuates itself but is used to monopolize the new opportunities for wealth creation. Social mobility for the poor and the working class is largely a myth. The uber-rich practice the ultimate form of affirmative action, catapulting white, male mediocrities like Trump, Kushner and George W. Bush into elite schools that groom the plutocracy for positions of power. The uber-rich are never forced to grow up. They are often infantilized for life, squalling for what they want and almost always getting it. And this makes them very, very dangerous.

Political theorists, from Aristotle and Karl Marx to Sheldon Wolin, have warned against the rule of the uber-rich. Once the uber-rich take over, Aristotle writes, the only options are tyranny and revolution. They do not know how to nurture or build. They know only how to feed their bottomless greed. It’s a funny thing about the uber-rich: No matter how many billions they possess, they never have enough. They are the Hungry Ghosts of Buddhism. They seek, through the accumulation of power, money and objects, an unachievable happiness. This life of endless desire often ends badly, with the uber-rich estranged from their spouses and children, bereft of genuine friends. And when they are gone, as Charles Dickens wrote in “A Christmas Carol,” most people are glad to be rid of them.

C. Wright Mills in “The Power Elite,” one of the finest studies of the pathologies of the uber-rich, wrote:

They exploited national resources, waged economic wars among themselves, entered into combinations, made private capital out of the public domain, and used any and every method to achieve their ends. They made agreements with railroads for rebates; they purchased newspapers and bought editors; they killed off competing and independent businesses and employed lawyers of skill and statesmen of repute to sustain their rights and secure their privileges. There is something demonic about these lords of creation; it is not merely rhetoric to call them robber barons.

Corporate capitalism, which has destroyed our democracy, has given unchecked power to the uber-rich. And once we understand the pathologies of these oligarchic elites, it is easy to chart our future. The state apparatus the uber-rich controls now exclusively serves their interests. They are deaf to the cries of the dispossessed. They empower those institutions that keep us oppressed—the security and surveillance systems of domestic control, militarized police, Homeland Security and the military—and gut or degrade those institutions or programs that blunt social, economic and political inequality, among them public education, health care, welfare, Social Security, an equitable tax system, food stamps, public transportation and infrastructure, and the courts. The uber-rich extract greater and greater sums of money from those they steadily impoverish. And when citizens object or resist, they crush or kill them.

The uber-rich care inordinately about their image. They are obsessed with looking at themselves. They are the center of their own universe. They go to great lengths and expense to create fictional personas replete with nonexistent virtues and attributes. This is why the uber-rich carry out acts of well-publicized philanthropy. Philanthropy allows the uber-rich to engage in moral fragmentation. They ignore the moral squalor of their lives, often defined by the kind of degeneracy and debauchery the uber-rich insist is the curse of the poor, to present themselves through small acts of charity as caring and beneficent. Those who puncture this image, as Khashoggi did with Salman, are especially despised. And this is why Trump, like all the uber-rich, sees a critical press as the enemy. It is why Trump’s and Kushner’s eagerness to conspire to help cover up Khashoggi’s murder is ominous. Trump’s incitements to his supporters, who see in him the omnipotence they lack and yearn to achieve, to carry out acts of violence against his critics are only a few steps removed from the crown prince’s thugs dismembering Khashoggi with a bone saw. And if you think Trump is joking when he suggests the press should be dealt with violently you understand nothing about the uber-rich. He will do what he can get away with, even murder. He, like most of the uber-rich, is devoid of a conscience.

The more enlightened uber-rich, the East Hamptons and Upper East Side uber-rich, a realm in which Ivanka and Jared once cavorted, look at the president as gauche and vulgar. But this distinction is one of style, not substance. Donald Trump may be an embarrassment to the well-heeled Harvard and Princeton graduates at Goldman Sachs, but he serves the uber-rich as assiduously as Barack Obama and the Democratic Party do. This is why the Obamas, like the Clintons, have been inducted into the pantheon of the uber-rich. It is why Chelsea Clinton and Ivanka Trump were close friends. They come from the same caste.

There is no force within ruling institutions that will halt the pillage by the uber-rich of the nation and the ecosystem. The uber-rich have nothing to fear from the corporate-controlled media, the elected officials they bankroll or the judicial system they have seized. The universities are pathetic corporation appendages. They silence or banish intellectual critics who upset major donors by challenging the reigning ideology of neoliberalism, which was formulated by the uber-rich to restore class power. The uber-rich have destroyed popular movements, including labor unions, along with democratic mechanisms for reform that once allowed working people to pit power against power. The world is now their playground.

In “The Postmodern Condition” the philosopher Jean-François Lyotard painted a picture of the future neoliberal order as one in which “the temporary contract” supplants “permanent institutions in the professional, emotional, sexual, cultural, family and international domains, as well as in political affairs.” This temporal relationship to people, things, institutions and the natural world ensures collective self-annihilation. Nothing for the uber-rich has an intrinsic value. Human beings, social institutions and the natural world are commodities to exploit for personal gain until exhaustion or collapse. The common good, like the consent of the governed, is a dead concept. This temporal relationship embodies the fundamental pathology of the uber-rich.

The uber-rich, as Karl Polanyi wrote, celebrate the worst kind of freedom—the freedom “to exploit one’s fellows, or the freedom to make inordinate gains without commensurable service to the community, the freedom to keep technological inventions from being used for public benefit, or the freedom to profit from public calamities secretly engineered for private advantage.” At the same time, as Polanyi noted, the uber-rich make war on the “freedom of conscience, freedom of speech, freedom of meeting, freedom of association, freedom to choose one’s own job.”

The dark pathologies of the uber-rich, lionized by mass culture and mass media, have become our own. We have ingested their poison. We have been taught by the uber-rich to celebrate the bad freedoms and denigrate the good ones. Look at any Trump rally. Watch any reality television show. Examine the state of our planet. We will repudiate these pathologies and organize to force the uber-rich from power or they will transform us into what they already consider us to be—the help.

Has America Become a Dictatorship Disguised as a Democracy?

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By John W. Whitehead

Source: The Rutherford Institute

“The poor and the underclass are growing. Racial justice and human rights are nonexistent. They have created a repressive society and we are their unwitting accomplices. Their intention to rule rests with the annihilation of consciousness. We have been lulled into a trance. They have made us indifferent to ourselves, to others. We are focused only on our own gain.”—They Live, John Carpenter

We’re living in two worlds, you and I.

There’s the world we see (or are made to see) and then there’s the one we sense (and occasionally catch a glimpse of), the latter of which is a far cry from the propaganda-driven reality manufactured by the government and its corporate sponsors, including the media.

Indeed, what most Americans perceive as life in America—privileged, progressive and free—is a far cry from reality, where economic inequality is growing, real agendas and real power are buried beneath layers of Orwellian doublespeak and corporate obfuscation, and “freedom,” such that it is, is meted out in small, legalistic doses by militarized police armed to the teeth.

All is not as it seems.

“You see them on the street. You watch them on TV. You might even vote for one this fall. You think they’re people just like you. You’re wrong. Dead wrong.”

This is the premise of John Carpenter’s film They Live, which was released 30 years ago in November 1988 and remains unnervingly, chillingly appropriate for our modern age.

Best known for his horror film Halloween, which assumes that there is a form of evil so dark that it can’t be killed, Carpenter’s larger body of work is infused with a strong anti-authoritarian, anti-establishment, laconic bent that speaks to the filmmaker’s concerns about the unraveling of our society, particularly our government.

Time and again, Carpenter portrays the government working against its own citizens, a populace out of touch with reality, technology run amok, and a future more horrific than any horror film.

In Escape from New York, Carpenter presents fascism as the future of America.

In The Thing, a remake of the 1951 sci-fi classic of the same name, Carpenter presupposes that increasingly we are all becoming dehumanized.

In Christine, the film adaptation of Stephen King’s novel about a demon-possessed car, technology exhibits a will and consciousness of its own and goes on a murderous rampage.

In In the Mouth of Madness, Carpenter notes that evil grows when people lose “the ability to know the difference between reality and fantasy.”

And then there is Carpenter’s They Live, in which two migrant workers discover that the world is not as it seems. In fact, the population is actually being controlled and exploited by aliens working in partnership with an oligarchic elite. All the while, the populace—blissfully unaware of the real agenda at work in their lives—has been lulled into complacency, indoctrinated into compliance, bombarded with media distractions, and hypnotized by subliminal messages beamed out of television and various electronic devices, billboards and the like.

It is only when homeless drifter John Nada (played to the hilt by the late Roddy Piper) discovers a pair of doctored sunglasses—Hoffman lenses—that Nada sees what lies beneath the elite’s fabricated reality: control and bondage.

When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them.

Likewise, billboards blare out hidden, authoritative messages: a bikini-clad woman in one ad is actually ordering viewers to “MARRY AND REPRODUCE.” Magazine racks scream “CONSUME” and “OBEY.” A wad of dollar bills in a vendor’s hand proclaims, “THIS IS YOUR GOD.”

When viewed through Nada’s Hoffman lenses, some of the other hidden messages being drummed into the people’s subconscious include: NO INDEPENDENT THOUGHT, CONFORM, SUBMIT, STAY ASLEEP, BUY, WATCH TV, NO IMAGINATION, and DO NOT QUESTION AUTHORITY.

This indoctrination campaign engineered by the elite in They Live is painfully familiar to anyone who has studied the decline of American culture.

A citizenry that does not think for themselves, obeys without question, is submissive, does not challenge authority, does not think outside the box, and is content to sit back and be entertained is a citizenry that can be easily controlled.

In this way, the subtle message of They Live provides an apt analogy of our own distorted vision of life in the American police state, what philosopher Slavoj Žižek refers to as dictatorship in democracy, “the invisible order which sustains your apparent freedom.”

We’re being fed a series of carefully contrived fictions that bear no resemblance to reality.

The powers-that-be want us to feel threatened by forces beyond our control (terrorists, shooters, bombers).

They want us afraid and dependent on the government and its militarized armies for our safety and well-being.

They want us distrustful of each other, divided by our prejudices, and at each other’s throats.

Most of all, they want us to continue to march in lockstep with their dictates.

Tune out the government’s attempts to distract, divert and befuddle us and tune into what’s really going on in this country, and you’ll run headlong into an unmistakable, unpalatable truth: the moneyed elite who rule us view us as expendable resources to be used, abused and discarded.

In fact, a study conducted by Princeton and Northwestern University concluded that the U.S. government does not represent the majority of American citizens. Instead, the study found that the government is ruled by the rich and powerful, or the so-called “economic elite.” Moreover, the researchers concluded that policies enacted by this governmental elite nearly always favor special interests and lobbying groups.

In other words, we are being ruled by an oligarchy disguised as a democracy, and arguably on our way towards fascism—a form of government where private corporate interests rule, money calls the shots, and the people are seen as mere subjects to be controlled.

Not only do you have to be rich—or beholden to the rich—to get elected these days, but getting elected is also a surefire way to get rich. As CBS News reports, “Once in office, members of Congress enjoy access to connections and information they can use to increase their wealth, in ways that are unparalleled in the private sector. And once politicians leave office, their connections allow them to profit even further.”

In denouncing this blatant corruption of America’s political system, former president Jimmy Carter blasted the process of getting elected—to the White House, governor’s mansion, Congress or state legislatures—as “unlimited political bribery… a subversion of our political system as a payoff to major contributors, who want and expect, and sometimes get, favors for themselves after the election is over.”

Rest assured that when and if fascism finally takes hold in America, the basic forms of government will remain: Fascism will appear to be friendly. The legislators will be in session. There will be elections, and the news media will continue to cover the entertainment and political trivia. Consent of the governed, however, will no longer apply. Actual control will have finally passed to the oligarchic elite controlling the government behind the scenes.

Sound familiar?

Clearly, we are now ruled by an oligarchic elite of governmental and corporate interests.

We have moved into “corporatism” (favored by Benito Mussolini), which is a halfway point on the road to full-blown fascism.

Corporatism is where the few moneyed interests—not elected by the citizenry—rule over the many. In this way, it is not a democracy or a republican form of government, which is what the American government was established to be. It is a top-down form of government and one which has a terrifying history typified by the developments that occurred in totalitarian regimes of the past: police states where everyone is watched and spied on, rounded up for minor infractions by government agents, placed under police control, and placed in detention (a.k.a. concentration) camps.

For the final hammer of fascism to fall, it will require the most crucial ingredient: the majority of the people will have to agree that it’s not only expedient but necessary.

But why would a people agree to such an oppressive regime?

The answer is the same in every age: fear.

Fear makes people stupid.

Fear is the method most often used by politicians to increase the power of government. And, as most social commentators recognize, an atmosphere of fear permeates modern America: fear of terrorism, fear of the police, fear of our neighbors and so on.

The propaganda of fear has been used quite effectively by those who want to gain control, and it is working on the American populace.

Despite the fact that we are 17,600 times more likely to die from heart disease than from a terrorist attack; 11,000 times more likely to die from an airplane accident than from a terrorist plot involving an airplane; 1,048 times more likely to die from a car accident than a terrorist attack, and 8 times more likely to be killed by a police officer than by a terrorist , we have handed over control of our lives to government officials who treat us as a means to an end—the source of money and power.

As the Bearded Man in They Live warns, “They are dismantling the sleeping middle class. More and more people are becoming poor. We are their cattle. We are being bred for slavery.”

In this regard, we’re not so different from the oppressed citizens in They Live.

From the moment we are born until we die, we are indoctrinated into believing that those who rule us do it for our own good. The truth is far different.

Despite the truth staring us in the face, we have allowed ourselves to become fearful, controlled, pacified zombies.

We live in a perpetual state of denial, insulated from the painful reality of the American police state by wall-to-wall entertainment news and screen devices.

Most everyone keeps their heads down these days while staring zombie-like into an electronic screen, even when they’re crossing the street. Families sit in restaurants with their heads down, separated by their screen devices and unaware of what’s going on around them. Young people especially seem dominated by the devices they hold in their hands, oblivious to the fact that they can simply push a button, turn the thing off and walk away.

Indeed, there is no larger group activity than that connected with those who watch screens—that is, television, lap tops, personal computers, cell phones and so on. In fact, a Nielsen study reports that American screen viewing is at an all-time high. For example, the average American watches approximately 151 hours of television per month.

The question, of course, is what effect does such screen consumption have on one’s mind?

Psychologically it is similar to drug addiction. Researchers found that “almost immediately after turning on the TV, subjects reported feeling more relaxed, and because this occurs so quickly and the tension returns so rapidly after the TV is turned off, people are conditioned to associate TV viewing with a lack of tension.” Research also shows that regardless of the programming, viewers’ brain waves slow down, thus transforming them into a more passive, nonresistant state.

Historically, television has been used by those in authority to quiet discontent and pacify disruptive people. “Faced with severe overcrowding and limited budgets for rehabilitation and counseling, more and more prison officials are using TV to keep inmates quiet,” according to Newsweek.

Given that the majority of what Americans watch on television is provided through channels controlled by six mega corporations, what we watch is now controlled by a corporate elite and, if that elite needs to foster a particular viewpoint or pacify its viewers, it can do so on a large scale.

If we’re watching, we’re not doing.

The powers-that-be understand this. As television journalist Edward R. Murrow warned in a 1958 speech:

We are currently wealthy, fat, comfortable and complacent. We have currently a built-in allergy to unpleasant or disturbing information. Our mass media reflect this. But unless we get up off our fat surpluses and recognize that television in the main is being used to distract, delude, amuse, and insulate us, then television and those who finance it, those who look at it, and those who work at it, may see a totally different picture too late.

This brings me back to They Live, in which the real zombies are not the aliens calling the shots but the populace who are content to remain controlled.

When all is said and done, the world of They Live is not so different from our own.

We, too, are focused only on our own pleasures, prejudices and gains. Our poor and underclasses are also growing. Racial injustice is growing. Human rights is nearly nonexistent. We too have been lulled into a trance, indifferent to others.

Oblivious to what lies ahead, we’ve been manipulated into believing that if we continue to consume, obey, and have faith, things will work out. But that’s never been true of emerging regimes. And by the time we feel the hammer coming down upon us, it will be too late.

So where does that leave us?

The characters who populate Carpenter’s films provide some insight.

Underneath their machismo, they still believe in the ideals of liberty and equal opportunity. Their beliefs place them in constant opposition with the law and the establishment, but they are nonetheless freedom fighters.

When, for example, John Nada destroys the alien hyno-transmitter in They Live, he restores hope by delivering America a wake-up call for freedom.

That’s the key right there: we need to wake up.

Stop allowing yourselves to be easily distracted by pointless political spectacles and pay attention to what’s really going on in the country.

The real battle for control of this nation is not being waged between Republicans and Democrats in the ballot box.

As I make clear in my book Battlefield America: The War on the American People, the real battle for control of this nation is taking place on roadsides, in police cars, on witness stands, over phone lines, in government offices, in corporate offices, in public school hallways and classrooms, in parks and city council meetings, and in towns and cities across this country.

The real battle between freedom and tyranny is taking place right in front of our eyes, if we would only open them.

All the trappings of the American police state are now in plain sight.

Wake up, America.

If they live (the tyrants, the oppressors, the invaders, the overlords), it is only because “we the people” sleep.

The Psychology of Fascism

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By Robert J. Burrowes

The continuing rise of fascism around the world is drawing increasing attention particularly as it takes firmer grip within national societies long seen to have rejected it.

Some recent studies have reminded us of the characteristics of fascist movements and individuals, particularly as they manifest among politically active fascists. For example, in his recent book How Fascism Works: The Politics of Us And Them Professor Jason Stanley has identified ten characteristics shared by fascists which have been simply presented in the article ‘Prof Sees Fascism Creeping In U.S.’

These characteristics, readily evident in the USA, Europe, Israel, Saudi Arabia, Myanmar and elsewhere today, include belief in a mythic (false) past, propaganda to divert attention and blame from the true source of corruption, anti-intellectualism and a belief in the ‘common man’ while deriding ‘women and racial and sexual minorities who seek basic equality as in fact seeking political and cultural domination’, promotion of elite dogma at the expense of any competing ideas (such as those in relation to freedom and equality), portrayal of the elite and its agents as victims, reliance on delusion rather than fact to justify their pursuit of power, the use of law and order ‘not to punish actual criminals, but to criminalize “out groups” like racial, ethnic, religious and sexual minorities’ which is why we are now ‘seeing criminality being written into immigration status’, and identification of “out groups” as lazy while attacking welfare systems and labor organizers, and promoting the idea that elites and their agents are hard working while exploited groups are lazy and a drain on the state.

In an earlier article ‘Fascism Anyone?’, published in the Spring 2003 issue of Free Inquiry Magazine, Professor Laurence W. Britt identified fourteen shared threads that link fascists. These include powerful and continuing expressions of nationalism, disdain for the importance of human rights, identification of enemies/scapegoats (such as communists, socialists, liberals, ethnic and racial minorities, traditional national enemies, members of other religions, secularists, homosexuals and ‘terrorists’) as a unifying cause, obsession with national security and avid identification with the military, sexism, a controlled/compliant mass media that promotes the elite agenda, a manufactured perception that opposing the power elite is tantamount to an attack on religion, corporate power protected by the political elite while the power of labor is suppressed or eliminated, disdain for intellectuals and the arts, expanded police power and prison populations in response to an obsession with the crime and punishment of ordinary citizens (while elite crimes are protected by a compliant judiciary), rampant cronyism and corruption, and fraudulent elections defended by a judiciary beholden to the power elite.

Offering a more straightforward characterization of fascism in the US context, which also highlights its violence more explicitly than the characterizations above, the eminent Norwegian peace research scholar Professor Johan Galtung explains it thus: ‘US Fascism? Yes, indeed; if by fascism we mean use of massive violence for political goals. US fascism takes three forms: global with bombing, droning and sniping all over; domestic with military weapons used across race and class faultlines; and then NSA-National Security Agency spying on everybody.’ See ‘The Fall of the US Empire – And Then What?’

Among other recent commentaries, one draws attention to a recent fascist gathering in the USA – see ‘Davos For Fascists’ – another to the ways in which fascism, under various names, is being effectively spread – see ‘How the new wave of far-right populists are using football to further their power’ – and another warns of focusing too narrowly on one issue and missing the wider threat that fascism poses. See ‘Fascism IS Here in USA’.

In any case, for those paying attention to what is happening in places like the United States, Europe, Israel, Saudi Arabia, Myanmar and elsewhere, it is easy to see that the rush to embrace fascism is accelerating.

But why? Surely, in this ‘enlightened’ age, notions such as freedom, democracy, human rights and equality are deeply embedded in our collective psyche, particularly in the West. We believe that elections should be, and are, ‘free and fair’ and not determined by corporate donations; we believe that the judiciary is independent of political and corporate influence. But are they?

Well, in fact, the evidence offered by the casual observation of events in the places mentioned above, as well as elsewhere around the world, tells us that none of this is any longer, if it ever was, the case. Let me explain why.

Fascism is a political label but, like any such label, it has a psychological foundation. That is, the political behavior of those who are fascists can be explained by understanding their psychology. Of course, all behavior can be explained by psychology but I will focus on the psychology of fascist behavior here.

There have been attempts to understand and explain the psychology of fascism, starting with the early work of Wilhelm Reich in The Mass Psychology of Fascism. So what is the psychology of individuals who are fascists?

You might not be surprised to read that the psychology of fascists is complex and is a direct outcome of the nature of the extraordinary violence to which they were subjected as children.

The Psychology of Fascists

Let me briefly identify the psychological profile of fascists and the specific violence (‘visible’, ‘invisible’ and ‘utterly invisible’) that generates a person with this psychology. For a thorough explanation and elaboration of this profile, and explanations of the terms ‘visible’, ‘invisible’ and ‘utterly invisible’ violence, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

First, fascists are terrified and they are particularly terrified of those individuals who perpetrated violence against them when they were a child although this terror remains unconscious to them. Second, this terror is so extreme that fascists are too terrified to consciously identify to themselves their own perpetrator (one or both parents and/or other significant adults who were supposed to love them) and to say that it is this individual or individuals who are violent and wrong.

Third, because they are terrified, they are unable to defend themselves against the original perpetrator(s) but also, as a result, they are unable to defend themselves against other perpetrators who attack them later in life. This lack of capacity to defend themselves leads to the fourth and fifth attributes – a deep sense of powerlessness and a deep sense of self-hatred. However, it is too terrifying and painful for the individual to be consciously aware of any of these feelings/attributes.

Sixth, because they are terrified of identifying that they are the victim of the violence of their own parents (and/or other significant adults from their childhood) and that this violence terrified them, fascists unconsciously delude themselves about the identity of their own perpetrator. They will unconsciously identify their ‘perpetrator’ as one or more individuals of whom they are not actually afraid from an existing ‘legitimized victim’ group such as children or people from a different gender, race, religion or class. This is also because their unconscious terror and self-hatred compels them to project onto people who are ‘controllable’ (because their original perpetrators never were). For this reason, their victims are (unconsciously) carefully chosen and are always relatively powerless by comparison.

This is easy to do because, seventh, children who become fascists have been terrorized into accepting a very narrow-minded and dogmatic belief set that excludes consideration of those in other social (including gender, racial, religious or class) groups. The idea that they might open-mindedly consider other beliefs, or the rights of those not in the ‘in-group’, is (unconsciously) terrifying to them. Moreover, because they have been terrorized into adopting their rigid belief set, fascists develop an intense fear of the truth; hence, fascists are both bigoted and self-righteous. In addition, the belief set of fascists includes a powerful and violently reinforced ‘lesson’: ‘good’ means obedient; it does not mean intrinsically good, loving and caring.

Eighth, and as a result of all of the above, fascists learn to unconsciously project their self-hatred, one outcome of their own victimhood, as hatred for those in the ‘out-groups’. This ‘justifies’ their (violent) behavior and obscures their unconscious motivation: to remain unaware of their own suppressed terror and self-hatred.

Ninth, fascists have a compulsion to be violent; that is, they are addicted to it. Why? Because the act of violence allows them to explosively release the suppressed feelings (usually some combination of fear, terror, pain, anger and powerlessness) so that they experience a brief sensation of delusional ‘relief’. Because the ‘relief’ is both brief and delusional, they are condemned to repeat their violence endlessly.

But the compulsion to be violent is reinforced by another element in their belief set, the tenth characteristic: fascists have a delusional belief in the effectiveness and morality of violence; they have no capacity to perceive its dysfunctionality and immorality.

And eleventh, the extreme social terrorization experience to which fascists have been subjected means that the feelings of love, compassion, empathy and sympathy, as well as the mental function of conscience, are prevented from developing. Devoid of conscience and these feelings, fascists can inflict violence on others, including their own children, without experiencing the feedback that conscience and these feelings would provide.

What Can We Do?

There is no simple formula for healing the badly damaged psychology of a fascist (or those who occupy a proximate ‘political space’ such as conservatives who advocate violence): it takes years of violent parental and adult treatment to create a fascist and so the path to heal one is long and painful, assuming the support for the individual to do so is available. Nevertheless, fascists can heal from the terror and self-hatred that underpin their psychology. See ‘Putting Feelings First’. And they can be assisted to heal by someone who is skilled in the art of deep listening. See ‘Nisteling: The Art of Deep Listening’.

Unfortunately, given their cowardice, fascists are unlikely to have the courage to seek the appropriate emotional support to heal. In the meantime, those of us so inclined must resist their violence and, ideally, this should be done strategically, particularly if we want impact against fascist national leaders. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy.

The good news is that we can avoid creating fascists. If you want to nurture a child so that they become compassionate and caring, live by their conscience and act with morality and courage in all circumstances, including when resisting fascists, then consider making ‘My Promise to Children’.

You might also consider joining the worldwide movement to end all violence, fascist or otherwise, by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

In essence: Fascists are terrified, full of self-hatred and powerless. But, too scared to feel their own terror, self-hatred and powerlessness, they unconsciously project this as fear of, and hatred for, the people in one or more ‘legitimized victim’ groups, including their own children (thus creating the next generation of fascists). They then try to ‘feel powerful’ by seeking violent control over these people themselves or by seeking to have violent control exercised over these people by various ‘authorities’, ranging from school teachers and religious figures to the police, military and various corporate and government agencies.

No matter how much control they have over others, however, it is impossible to control their own terror, self-hatred and powerlessness. So they are unconsciously and endlessly driven to seek (delusional) ‘relief’ by violently controlling those in legitimized victim groups. It is because their own children are the most immediately available ‘uncontrollable’ target that fascism is readily perpetuated.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

FACEBOOK’S PURGE OF POLITICAL PAGES FUELS DELUSION OF INSURGENT THREATS TO DEMOCRACY

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By Kevin Gosztola

Source: ShadowProof

Facebook’s purge of more than 500 pages and 250 accounts ahead of midterm elections in the United States represents a massive trend to police social media activity in ways that put freedom of expression at risk.

This trend effectively discourages users from engaging in radical politics. It may be viewed as part of a counterinsurgency effort by a powerful social media company to assure a passive majority of Americans that they are properly guarding a widely used platform from alleged threats to democracy.

On October 11, Nathaniel Gleicher, Facebook’s head of cybersecurity policy, and Oscar Rodriguez, the company’s product manager, published a press release about the purge.

“We’re removing 559 pages and 251 accounts that have consistently broken our rules against spam and coordinated inauthentic behavior,” Gleicher and Rodriguez stated. “Many were using fake accounts or multiple accounts with the same names and posted massive amounts of content across a network of groups and pages to drive traffic to their websites.”

According to Gleicher and Rodriguez, these techniques were used by groups and pages to make content “appear more popular” than it truly was on Facebook.

Both suggested some of the pages and accounts were “ad farms” that misled users into believing they were “forums for legitimate political debate.”

Unfortunately, Facebook offered minimal transparency on the action. Administrators with removed pages or accounts were apparently given no specifics other than a notice that they were shut down.

Several of the pages and accounts removed were right-wing and known for boosting President Donald Trump and his administration’s agenda. There were also dozens of progressive or left-wing pages, which were taken down.

Anti-Media, an anti-establishment independent media site with two million followers, had its page removed. Carey Wedler, editor at Anti-Media, did not lose her personal Facebook page with over 100,000 followers, but almost simultaneously, Twitter sent a notice that Wedler’s account was suspended.

The Free Thought Project, Reverb Press, Press For Truth, and Rachel Blevins, an RT America correspondent, had their pages taken down.

Pages that document abuse by police were removed—Police the Police, Filming Cops, Cop Block, and Cop Logic. Both Police the Police and Filming Cops each had over a million followers.

“There are legitimate reasons that accounts and pages coordinate with each other—it’s the bedrock of fundraising campaigns and grassroots organizations,” Gleicher and Rodriguez stated. “But the difference is that these groups are upfront about who they are, and what they’re up to.”

Yet, none of the aforementioned pages, which have protested their removal, hid their missions from followers. They were very upfront about their political motives or agendas for social justice.

Gleicher and Rodriguez concluded, “As we get better at uncovering this kind of abuse, the people behind it—whether economically or politically motivated—will change their tactics to evade detection. It’s why we continue to invest heavily, including in better technology, to prevent this kind of misuse. Because people will only share on Facebook if they feel safe and trust the connections they make here.”

The last sentences of Facebook’s press release make it clear that the company took this action to protect their brand. They were concerned about how these pages or accounts were impacting the experience of more passive, or even apathetic, users.

Administrators also recognize that politicians on Capitol Hill are watching. As Senator Dianne Feinstein told executives during a recent Senate hearing, “You’ve created these platforms, and now they are being misused. And you have to be the ones to do something about it or we will.”

On October 17, Twitter also acknowledged pressure from upcoming midterm elections to guard against alleged “influence operations.” It released a dataset it said was linked to operations during the 2016 election.

“We will continue to proactively combat nefarious attempts to undermine the integrity of Twitter, while partnering with civil society, government, our industry peers, and researchers to improve our collective understanding of coordinated attempts to interfere in the public conversation,” the social media company pledged.”

No executives at any Silicon Valley tech corporation want the government to introduce regulations. With parts of the public, especially those in the liberal establishment clamoring for action, Facebook and other companies are taking steps to supposedly fix the problem.

Cracking Down On “Influence Campaigns”

Facebook’s mass removal of pages and accounts was the company’s most extensive crackdown on “influence campaigns” since it started policing its platform. Most U.S. media outlets described the offending pages and accounts as purveyors of “political spam.”

The New York Times reported on Facebook’s purge with an article that was headlined, “Facebook Tackles Rising Threat: Americans Aping Russian Schemes to Deceive.”

Ironically, this was misinformation. At no point did the Times demonstrate that the removed pages or accounts were inspired or influenced by “Russian schemes,” which may or may not have been employed during the 2016 presidential election.

What the Times did do is conflate Russia-based activity with the operation of these accounts because those users may have wielded similar tactics to extend their reach. This is as disingenuous as suggesting someone who relies on Internet privacy tools is using terrorist tactics because terrorists want to hide their location, too.

The push to impose more control over the exchange of information on Facebook stems from a widespread belief that the Russia-based Internet Research Agency conducted a campaign through more than 400 accounts and pages that relied on ads and false information to “create discord and harm” Hillary Clinton’s presidential campaign. The content was supposedly viewed by as many as 126 million Americans.

But in a paper on the 2016 presidential election by Thomas Ferguson, Paul Jorgensen, and Jie Chen from the Institute for New Economic Thinking, they show that this number is rather paltry. Americans saw at least 33 trillion posts in their news feeds between 2015 and 2017. Facebook even said a quarter of ads may have never been viewed by anyone.

The Senate intelligence committee reported minuscule ad numbers in key battleground states. In Wisconsin, $1,979 was spent. All but $54 were spent during the primary. Pennsylvania absorbed $823 and Michigan $300. “Unless Facebook discloses some vast new trove, the conclusion has to be that this was no full court press,” the report stated.

As the authors note, a few studies labeled sites as “Russian” or “Russian-influenced” simply because they have “politically distasteful” views that perhaps align with the agenda of Russia or run counter to U.S. foreign policy. This inappropriately counted non-mainstream or so-called fringe websites as part of an alleged Russian influence operation.

A far more extensive influence operation was likely perpetrated by networks highly capable of spreading right-wing messages in sophisticated manners.

“Our clearest and most significant observation is that the American political system has seen not a symmetrical polarization of the two sides of the political map, but rather the emergence of a discrete and relatively insular right-wing media ecosystem whose shape and communications practices differ sharply from the rest of the media ecosystem, ranging from the center-right to the left,” a Harvard study [PDF] on the 2016 election concluded.

The infiltrators sowing discord were aligned with Republicans and based in the United States. Like Ferguson, Jorgensen, and Chen contend, “By 2016, the Republican right had developed internet outreach and political advertising into a fine art and on a massive scale quite on its own.”

“Large numbers of conservative websites, including many that tolerated or actively encouraged white supremacy and contempt for immigrants, African-Americans, Hispanics, Jews, or the aspirations of women had been hard at work for years stoking up ‘tensions between groups already wary of one another.’ Breitbart and other organizations were in fact going global, opening offices abroad and establishing contacts with like-minded groups elsewhere.”

“Whatever the Russians were up to, they could hardly hope to add much value to the vast Made in America bombardment already underway. Nobody sows chaos like Breitbart or the Drudge Report, as the New York Times documented in one Idaho town,” the paper added.

Recognizing the influence of right-wing messaging networks during the 2016 election is critical. In fact, a list of removed pages posted by Western Journal suggests the vast majority of pages and accounts removed were right-wing. A minority were cop watch pages or libertarian pages against government abuses. An even smaller minority were liberal or Democratic pages.

Therefore, journalists are wrong to suggest there is some kind of balance between the left-wing and right-wing when it comes to spreading “fake news” or misinformation on social media platforms.

Part Of The Counterrevolution

It is difficult to discern whether police accountability or alternative media pages, which protested their removal, were targeted for the dissenting perspectives on their pages. What is more likely is that these pages were flagged by a Facebook algorithm.

“Bad content” to Facebook includes “false news,” “hate speech,” “spam,” “graphic violence,” “clickbait,” and “links to low quality web experiences (ad farms).” Given the company’s description of an “ad farm,” a page that linked to a website cluttered with ads, which were embedded to ensure server bills were paid, could be construed as an “ad farm.”

As Emma Llansó, the director of the Free Expression Project for the Center for Democracy and Technology, told the Guardian, there are a  “lot of people who fervently believe their political views and are trying to drive traffic to their posts and ideas. They’re probably also running ads on their sites to make money off doing so. The line between spammer activity with a financial motive and spammy-looking political advocacy is incredibly hard to draw.”

Facebook’s press release demonstrated indifference to the administrators of political pages, who use “backup” or fake accounts in order defend themselves from political opponents who may campaign to have their real accounts suspended.

Reverb’s page was verified by Facebook. As the Guardian reported, Reverb editor-in-chief Edward Lynn was never contacted by anyone with the company about any violations of standards.

Similarly, Brian Kolfage, who administered the Right Wing News page, which was shut down with three other pages, emailed back and forth with a Facebook executive. There were plans for a meeting so he could better understand how to comply with policies. The company chose not to work with Kolfage.

On October 17, Facebook deleted a video featuring journalist George Monbiot on the brutal colonial legacy of Christopher Columbus. It was up more than a week and had 900,000 views before it was taken down.

Again, the social media company was completely opaque in its decision. It may have been flagged as a result of graphic images in the video, but Facebook did not bother to offer an explanation.

Facebook announced a partnership in May with an influential think tank known as the Atlantic Council to help the company detect “emerging threats” and “disinformation campaigns.”  The organization formed after the North Atlantic Treaty was signed in 1949, and it is committed to maintaining America’s global dominance.

When Facebook removed 32 “suspicious pages” that were run by activists in August, it relied on the think tank’s Digital Forensic Research Lab to “point out similarities to fake Russian pages from 2016.” However, one of the pages removed was an event page for a counter-protest against a Unite the Right rally in Washington, D.C.

In Bernard Harcourt’s book, The Counterrevolution: How Our Government Went To War Against Its Own Citizens, he outlines his theory of the current paradigm citizens live under in the United States. Counterinsurgency has been systematically domesticated, even though there is “no real insurgency or active minority.”

“The Counterrevolution” creates this illusion of an “active minority.” When it comes to social media, the “active minority” is fringe political pages that are sowing discord by spreading “fake news” or misinformation. It is remarkable that part of the crackdown involved police accountability pages because law enforcement, which perpetuates this paradigm, benefits greatly from passive Americans believing cop watch pages on Facebook are “political spam.”

Or, more sinisterly, the pages and accounts are seen as employing tactics similar to Russian influence operations, which increases the fear of doing nothing to shut them down and justifies dramatic action—even if wholly innocent pages or users are censored.

Facebook may not be silencing dissenting perspectives deliberately, but in “The Counterrevolution,” it does not have to bother with restoring pages and accounts wrongfully taken down. Those pages and accounts are collateral damage. They were not specifically targeted. The social media company can claim it never intended to crack down on political speech and defend an action that is designed to give consumers and political elites the illusion that they are guarding the internet from perceived threats.

That is not to say there are no threats to democracy in the United States. A few weeks before Election Day, there are countless reports of voter suppression. But these threats do not manifest themselves in one’s news feed on Facebook. Rather, they come from Republican officials who use state apparatuses to make it harder for citizens to challenge their destructive and discriminatory agendas.

How Globalists Plan To Use Technology And Poverty To Enslave The Masses

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By Brandon Smith

Source: Alt-Market.com

Tyranny is often seen as a sudden and inexplicable development in a society; the product of a singular despot that rockets to power for a limited window of time due to public fear or stupidity. This is one of the great lies of the modern era.

The truth is that for at least the past century almost every historically despised “tyrant” was merely a puppet of a larger managerial cabal, and the construction of each totalitarian state was accomplished slowly and quietly over the course of decades by those same financial elitists. From the Bolsheviks, to Hitler and the Third Reich, to Mao Zedong, to most tin-pot dictators across the Middle East and Africa, there has always been an organized group of money men and think tanks fueling the careers of the worst politicians and military juntas of the epoch.

The rise of a tyrannical system takes extensive time, planning and staging. Human beings do not simply jump right into the arms of a dystopian nightmare regime impulsively at a moment’s notice. We have been told by popular media that this is how it works; that during hard economic or social conditions men with charismatic personalities and evil intentions suddenly rise to the surface and take power by promising a better world in exchange for public fealty. But where did those economic and social crises come from to begin with? Were they a natural consequence of the era, or were they deliberately engineered?

The reality is that people must be psychologically conditioned to trade freedom for the illusion of safety. Sometimes this takes generations.  Every attempt at a totalitarian framework inevitably elicits a rebellion. Therefore, the most successful tyranny would be one that the public DEMANDS. They have to think it is their idea, otherwise they will eventually fight it.

Globalist financiers and power addicts need something more than mere military might or bureaucratic force to obtain their ideal slave society. They need 4th Generation warfare tactics. They need to con the masses into accepting their own servitude.

There are two tools that make this outcome possible: The first is controlled economic decline, the second is the integration of a technological gulag into every aspect of public life.

Economic Weapons Of Mass Distraction

It is no coincidence that dictatorial governments gain prominence as the global economy suffers; it is extremely difficult for people to remain vigilant to tyranny when they are completely distracted by their own survival. This is why my focus as an analyst has always been primarily on economics and solutions to fiscal disaster; it all begins and ends with the economy. If the public can be prepped to develop their own alternative economic systems before a crisis occurs, then they will be less distracted by the chaos and more apt to notice when the globalists offer tyranny as a fix-all.

Without alternative markets at the local level there is no redundancy, no protection from a crash. With most people dependent on the existing system for their livelihoods, the economy becomes a very useful weapon for the globalists.

Holding the economy hostage creates numerous advantages. Through deflationary pressure wages can be kept low while higher paying jobs disappear. Manufacturing can be phased out or outsourced overseas, as in the U.S. Small business ownership becomes difficult as taxes generally rise while financial conditions decline.

Through inflationary or stagflationary pressures, low wages and the inadequate job market are combined with exploding prices. This makes survival for many people untenable without government aid.

In this environment, the working public becomes reliant on the service sector, which provides no useful skill sets. Soon, you have entire generations of people with no production abilities whatsoever. They become drones working in meaningless office and retail jobs squandering away their days knowing that they are accomplishing nothing beyond a meager paycheck.

The lack of a greater purpose or mission in life and the nagging realization that the average person has no productive capacity creates a palpable atmosphere of desperation. They do not own their own work, and they have nothing much to show for their labor; nothing to point at and say, “I built that.” The public gets to the point that they may even welcome an economic collapse simply to escape the drudgery.

This is where movements to support totalitarianism come from — the subset of citizens that are fed up with fighting against the economy and have no sense of independence. These people do not know how to solve their own problems, they are always looking for someone else to do it for them. The globalists are happy to suggest their own predetermined solutions to the public once the financial structure hits a point of maximum pain.

However, after the economy is repaired in exchange for the submission of the citizenry, people might still decide one day that the trade was unfair. Thus, a deterrent is needed to keep them in line.

The Technological Fish Tank

It is important to understand that there is no major country in the western OR eastern world that is not building a digital control grid, and this helps to support my position that eastern nations are just as subservient to globalist demands as western nations. All the geopolitical drama surrounding events like the trade war, the Syrian war or various elections, etc.; none of this matters in the end. When determining if the strings of a particular government are being pulled by the globalist cabal, all you have to do is look at how quickly they are implementing oppressive systems that serve globalist interests.

For example, India’s government has been hitting the news feeds lately as their supreme court recently ruled that the controversial Aadhaar biometric program is legal. In a nation of 1.3 billion people, around 1 billion have already been biometrically profiled in a national database. This data can include fingerprints, iris scans and face scans.

I have heard it argued that India is a rather odd place to experiment with such a database, considering 60% of the population is under the poverty line and most people barely have basic amenities. But I would point out that this is why it is a PERFECT place for the globalists to start cataloging the world population on larger scale.

Again, financial desperation and a lack of productions skills tends to produce subservience. Hundreds of millions of poverty stricken people in India’s sprawling urban sewers are voluntarily giving up their biometric data in exchange for government aid programs.

For the people not anchored down by the poor economy India has instituted other measures, including requiring anyone accessing government services, opening a bank account or signing up for a mobile phone service also give up their biometrics to the government.  In nations not yet impoverished at India’s level, more subversive measures have been instituted for surveillance of the population. Data is simply taken rather than traded.

In Russia, Vladimir Putin has put the Yarovaya laws he signed in 2016 into effect. All digital data from phone conversations to emails is now recorded and stored by telecoms for government access for a minimum of six months, this includes Facebook and Twitter posts. The 2014 bloggers law also requires any blogger with over 3,000 followers be put on government file and they cannot remain anonymous. Any business operating a public Wi-Fi network is required by law to identify users by ID, which is also stored for at least six months.

Russia’s FISA-style surveillance grid is vast, yet, many people in the liberty movement seem to ignore this reality with misplaced Putin-worship. As I have noted in numerous articles, Russia is heavily influenced by international financiers.

Goldman Sachs and JP Morgan are the largest investment banks in the country. Their central bank works closely with the IMF and the BIS. The Kremlin has in the past called for a global currency controlled by the IMF. And Putin even admits in his own biography First Person that he has been friends with New World Order salesman Henry Kissinger since before he became president of Russia. In a latest show of how globalist Russia really is, the Russian Foreign Minister recently criticized the U.S. in a speech to the U.N. general assembly over its “attacks” on the “international order,” including undermining the World Trade Organization and global climate change agreements.

With the above in mind, it should come as no surprise to anyone that Russia is playing right along with globalist efforts to identify and track every single living person. It should also come as no surprise that Donald Trump, surrounded by globalists within his own cabinet, is continuing and expanding FISA surveillance under his administration.

At the beginning of 2018 Trump signed a bill renewing the National Security Agency’s warrantless FISA mass surveillance of the American population. Leading Democrats happily supported the action. Despite all of Trump’s rhetoric against FISA recently, it was Trump that made FISA’s continuation possible.

Major social media companies are cooperating wholeheartedly with mass surveillance efforts as they share personal data with governments around the world regularly.  Facebook alone saw an increase in government requests for data of over 33% in 2017, and the nature of most of this data sharing is not open to public scrutiny.

This is one reason why I’m rather bewildered by the recent conservative fury over social media discrimination – it’s as if personal liberty activists are being tricked with reverse psychology to DEMAND unhindered participation in media sites that spy on them.  Why does anyone still want to sign up for these websites?

But where is this all going? How does the combination of poverty and digital surveillance translate to tyranny? I believe China’s “social credit” program is the answer.  The system is based on the idea of “maintaining trust”, but whose trust?  Well, the government’s trust, of course.  Trust is measured using a social credit score that is tracked over a citizen’s life.  Punished behaviors include anything from smoking in a no smoking area to publishing internet content that the powers-that-be disapprove of.

China is representative of the end game for the globalist ideal for civilization. With mass economic struggle leading to dependency on government welfare programs and employment opportunities, few citizens can afford to be “blacklisted.” China’s social credit system creates an environment in which any and every action on the part of citizens is tracked and then “rated” for acceptance or consequence. This includes how people express attitudes toward the government itself. Obviously, this is the ultimate control mechanism, very similar to the Cheka established by Lenin and Stalin in Russia after the Bolshevik Revolution, but on a massive digital scale.

This is why mass surveillance is evil, regardless of whether someone is breaking the laws or not. It gives government the power to dictate and mold behavior by inspiring self-censorship rather than holding people directly at gun point. It is tyranny enforced in a less obvious way; a prison in which the prisoners maintain the locks and the chains and the bars.  Individuals do not dare do anything outside of collective norms for fear that it could be interpreted as socially negative. Punishment might include loss of access to the economy itself, and when most people are living from paycheck to paycheck, this could mean death.

Social Media Censorship Intensifies

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By Kurt Nimmo

Source: Another Day in the Empire

Both the Free Thought Project and The Anti-Media lost their social media accounts in a coordinated attack today by Facebook and Twitter.

Facebook alone removed 559 pages and 251 accounts.

Facebook has unpublished our page

After 5 years of building fans Facebook has officially unpublished our page (3.1 million fans) so we can’t post on it anymore. This is truly an outrage and we are devastated. We will do everything we can to recover our page and fight back. pic.twitter.com/H3AmHTT8Qo

— Free Thought Project (@TFTPROJECT) October 11, 2018

Dan Dicks is another victim.

“The Press For Truth FaceBook Page with 350k followers has just been memory holed form the internet! 350k followers gone in the blink of an eye as we are right before our eyes witnessing the results of what happens when these big tech companies appoint themselves as the gatekeepers of political thought and opinion,” a headline story at Press For Truth reports today.

The midterm election is being used as an excuse to purge social media accounts and thus reduce traffic to websites on the target list.

First it was alt-right figures like Milo Yiannopoulos and Mike Cernovich who had their accounts pulled for behavior that is an every day occurrence by others on social media.

Then Alex Jones was taken down. This was a landmark event that served notice on other websites diverging from the establishment narrative and spreading dangerous “alternative facts.”

Now the effort has moved on the the next level of targets, those with moderate to high social media traffic and successful websites with growing viewership. Not millions like Jones, but a couple hundred thousand all the way down to tens of thousands.

Numbers are way down for sites banished from the corporate social media kingdom. Traffic is drying up and thus support.

This is precisely what the establishment and its political class have in mind. It has nothing to do with “inauthentic” content as they claim. It is a concerted effort to wipe out for good entire segments of the alternative media.

If Democrats take control of Congress next month, watch out. They will make it impossible for another Donald Trump to get elected with the help of social media.

They leveraged the patently absurd and widely discredited Russian influence scam. The accusation Trump somehow colluded with the Russians has been used to tarnish his supporters, conservatives in general, and other groups not part of the establishment engineered political arrangement.

Google, Facebook, Twitter, and others are building an algorithmic filter. It will not permit entire segments of the population to weigh in on political issues during federal elections.

That model, most recently tested in Brazil, will be used. If successful in November, it will be further implemented after the election.

The European model (not based on constitutional liberties) will be adopted. This is a collectivist arrangement where certain groups are protected by the government while individual Germans and Swedes are singled out and prosecuted for criticizing the arrangement on social media.

Finally, I believe somewhere down the line many of us will barred access to the internet if were appear on a government list similar to the malfunctioning no-fly list. This will be easy to implement. Pass a law forbidding ISPs from selling service to Americans espousing political ideas considered racist, homophobic, misogynistic, transphobic, etc., by the government.

In the current political climate, it’s easy to fall into one of these categories. Others will be memory holed simply due to their political philosophy, most notably conservatives and libertarians, but also nonviolent radical leftists and progressives opposed to the military-industrial-surveillance complex and neoliberal globalism.