The arrest Thursday of Julian Assange eviscerates all pretense of the rule of law and the rights of a free press. The illegalities, embraced by the Ecuadorian, British and U.S. governments, in the seizure of Assange are ominous. They presage a world where the internal workings, abuses, corruption, lies and crimes, especially war crimes, carried out by corporate states and the global ruling elite will be masked from the public. They presage a world where those with the courage and integrity to expose the misuse of power will be hunted down, tortured, subjected to sham trials and given lifetime prison terms in solitary confinement. They presage an Orwellian dystopia where news is replaced with propaganda, trivia and entertainment. The arrest of Assange, I fear, marks the official beginning of the corporate totalitarianism that will define our lives.
Under what law did Ecuadorian President Lenin Moreno capriciously terminate Julian Assange’s rights of asylum as a political refugee? Under what law did Moreno authorize British police to enter the Ecuadorian Embassy—diplomatically sanctioned sovereign territory—to arrest a naturalized citizen of Ecuador? Under what law did Prime Minister Theresa May order the British police to grab Assange, who has never committed a crime? Under what law did President Donald Trump demand the extradition of Assange, who is not a U.S. citizen and whose news organization is not based in the United States?
I am sure government attorneys are skillfully doing what has become de rigueur for the corporate state, using specious legal arguments to eviscerate enshrined rights by judicial fiat. This is how we have the right to privacy with no privacy. This is how we have “free” elections funded by corporate money, covered by a compliant corporate media and under iron corporate control. This is how we have a legislative process in which corporate lobbyists write the legislation and corporate-indentured politicians vote it into law. This is how we have the right to due process with no due process. This is how we have a government—whose fundamental responsibility is to protect citizens—that orders and carries out the assassination of its own citizens such as the radical cleric Anwar al-Awlaki and his 16-year-old son. This is how we have a press legally permitted to publish classified information and a publisher sitting in jail in Britain awaiting extradition to the United States and a whistleblower, Chelsea Manning, in a jail cell in the United States.
Britain will use as its legal cover for the arrest the extradition request from Washington based on conspiracy charges. This legal argument, in a functioning judiciary, would be thrown out of court. Unfortunately, we no longer have a functioning judiciary. We will soon know if Britain as well lacks one.
Assange was granted asylum in the embassy in 2012 to avoid extradition to Sweden to answer questions about sexual offense allegations that were eventually dropped. Assange and his lawyers always argued that if he was put in Swedish custody he would be extradited to the United States. Once he was granted asylum and Ecuadorian citizenship the British government refused to grant Assange safe passage to the London airport, trapping him in the embassy for seven years as his health steadily deteriorated.
The Trump administration will seek to try Assange on charges that he conspired with Manning in 2010 to steal the Iraq and Afghanistan war logs obtained by WikiLeaks. The half a million internal documents leaked by Manning from the Pentagon and the State Department, along with the 2007 video of U.S. helicopter pilots nonchalantly gunning down Iraqi civilians, including children, and two Reuters journalists, provided copious evidence of the hypocrisy, indiscriminate violence, and routine use of torture, lies, bribery and crude tactics of intimidation by the U.S. government in its foreign relations and wars in the Middle East. Assange and WikiLeaks allowed us to see the inner workings of empire—the most important role of a press—and for this they became empire’s prey.
U.S. government lawyers will attempt to separate WikiLeaks and Assange from The New York Times and the British newspaper The Guardian, both of which also published the leaked material from Manning, by implicating Assange in the theft of the documents. Manning was repeatedly and often brutally pressured during her detention and trial to implicate Assange in the seizure of the material, something she steadfastly refused to do. She is currently in jail because of her refusal to testify, without her lawyer, in front of the grand jury assembled for the Assange case. President Barack Obama granted Manning, who was given a 35-year sentence, clemency after she served seven years in a military prison.
Once the documents and videos provided by Manning to Assange and WikiLeaks were published and disseminated by news organizations such as The New York Times and The Guardian, the press callously, and foolishly, turned on Assange. News organizations that had run WikiLeaks material over several days soon served as conduits in a black propaganda campaign to discredit Assange and WikiLeaks. This coordinated smear campaign was detailed in a leaked Pentagon document prepared by the Cyber Counterintelligence Assessments Branch and dated March 8, 2008. The document called on the U.S. to eradicate the “feeling of trust” that is WikiLeaks’ “center of gravity” and destroy Assange’s reputation.
Assange, who with the Manning leaks had exposed the war crimes, lies and criminal manipulations of the George W. Bush administration, soon earned the ire of the Democratic Party establishment by publishing 70,000 hacked emails belonging to the Democratic National Committee (DNC) and senior Democratic officials. The emails were copied from the accounts of John Podesta, Hillary Clinton’s campaign chairman. The Podesta emails exposed the donation of millions of dollars from Saudi Arabia and Qatar, two of the major funders of Islamic State, to the Clinton Foundation. It exposed the $657,000 that Goldman Sachs paid to Hillary Clinton to give talks, a sum so large it can only be considered a bribe. It exposed Clinton’s repeated mendacity. She was caught in the emails, for example, telling the financial elites that she wanted “open trade and open borders” and believed Wall Street executives were best positioned to manage the economy, a statement that contradicted her campaign statements. It exposed the Clinton campaign’s efforts to influence the Republican primaries to ensure that Trump was the Republican nominee. It exposed Clinton’s advance knowledge of questions in a primary debate. It exposed Clinton as the primary architect of the war in Libya, a war she believed would burnish her credentials as a presidential candidate. Journalists can argue that this information, like the war logs, should have remained hidden, but they can’t then call themselves journalists.
The Democratic leadership, intent on blaming Russia for its election loss, charges that the Podesta emails were obtained by Russian government hackers, although James Comey, the former FBI director, has conceded that the emails were probably delivered to WikiLeaks by an intermediary. Assange has said the emails were not provided by “state actors.”
WikiLeaks has done more to expose the abuses of power and crimes of the American Empire than any other news organization. In addition to the war logs and the Podesta emails, it made public the hacking tools used by the CIA and the National Security Agency and their interference in foreign elections, including in the French elections. It disclosed the internal conspiracy against British Labour Party leader Jeremy Corbyn by Labour members of Parliament. It intervened to save Edward Snowden, who made public the wholesale surveillance of the American public by our intelligence agencies, from extradition to the United States by helping him flee from Hong Kong to Moscow. The Snowden leaks also revealed that Assange was on a U.S. “manhunt target list.”
A haggard-looking Assange, as he was dragged out of the embassy by British police, shook his finger and shouted: “The U.K. must resist this attempt by the Trump administration. … The U.K. must resist!”
We all must resist. We must, in every way possible, put pressure on the British government to halt the judicial lynching of Assange. If Assange is extradited and tried, it will create a legal precedent that will terminate the ability of the press, which Trump repeatedly has called “the enemy of the people,” to hold power accountable. The crimes of war and finance, the persecution of dissidents, minorities and immigrants, the pillaging by corporations of the nation and the ecosystem and the ruthless impoverishment of working men and women to swell the bank accounts of the rich and consolidate the global oligarchs’ total grip on power will not only expand, but will no longer be part of public debate. First Assange. Then us.
Governments around the world began trying to bring the Internet under control as soon as they realized the danger to their power represented by unfettered public access to, and exchange of, information. From attempts to suppress strong encryption technology to the Communications Decency Act in the US and China’s “Great Firewall,” such efforts have generally proven ineffectual. But things are changing, and not for the better.
The European Parliament recently passed a “Copyright Directive” which, if implemented, will force Internet platforms to actively monitor user content instead of putting the burden of proving copyright infringement on those claiming such infringement. The directive also includes a “link tax” under which publishers will charge aggregation platforms for traditionally “fair use” excerpts.
The US government’s Committee on Foreign Investment is attempting to force the sale of Grindr, a gay dating app, over “national security” concerns. Grindr is owned by a Chinese company, Beijing Kunlun. CFIUS’s supposed fear is that the Chinese government will use information the app gathers to surveil or even blackmail users in sensitive political and military jobs.
Those are just two current examples of many.
Big Governments and Big Tech are engaged in a long-term mating dance.
Big Governments want to regulate Big Tech because that’s what governments do, and because, as with Willie Sutton and banks, Big Tech is where the Big Tax Money is.
Big Tech wants to be regulated by Big Governments because regulation makes it more difficult and expensive for new competitors to enter the market. Facebook doesn’t want someone else to make it the next MySpace. Google doesn’t want a fresh new face to send it the way of Yahoo.
It’s a mating dance with multiple suitors on all sides.
The US doesn’t like Grindr or Huawei, because FREEDUMB.
The Chinese don’t want uncensored Google or Twitter, because ORDER.
The EU is at least honest about being sexually indiscriminate: It freely admits that it just wants to rigorously screw everyone, everything, everywhere.
Big Tech wants to operate in all of these markets and it’s willing to buy every potential Big Government as many drinks as it takes to get them all into the sack.
Everybody wins, I guess. Except the public.
Governments and would-be monopolists are fragmenting what once advertised itself as a Global Information Superhighway into hundreds of gated streets.
Those streets are lined by neatly manicured lawns per the homeowners’ association’s rigorously enforced rules, and herbicide is sprayed on those lawns to kill off the values that made the Internet the social successor to the printing press and the economic successor to the Industrial Revolution.
As Stewart Brand wrote, “Information Wants To Be Free. Information also wants to be expensive. … That tension will not go away.”
Big Tech and Big Government are both coming down, increasingly effectively, on the side of “expensive” and on the side of Ford’s Model T philosophy (“you can have any color you want as long as it’s black”).
They’re killing the Internet. They’re killing the future. They’re killing us.
“But these weren’t the kind of monsters that had tentacles and rotting skin, the kind a seven-year-old might be able to wrap his mind around—they were monsters with human faces, in crisp uniforms, marching in lockstep, so banal you don’t recognize them for what they are until it’s too late.” — Ransom Riggs, Miss Peregrine’s Home for Peculiar Children
The U.S. government, in its pursuit of so-called monsters, has itself become a monster.
This is not a new development, nor is it a revelation.
This is a government that has in recent decades unleashed untold horrors upon the world—including its own citizenry—in the name of global conquest, the acquisition of greater wealth, scientific experimentation, and technological advances, all packaged in the guise of the greater good.
Mind you, there is no greater good when the government is involved. There is only greater greed for money and power.
Unfortunately, the public has become so easily distracted by the political spectacle coming out of Washington, DC, that they are altogether oblivious to the grisly experiments, barbaric behavior and inhumane conditions that have become synonymous with the U.S. government.
These horrors are being meted out against humans and animals alike.
What I’m about to share goes beyond heartbreaking to horrifying.
For instance, did you know that the U.S. government has been buying hundreds of dogs and cats from “Asian meat markets” as part of a gruesome experiment into food-borne illnesses? The cannibalistic experiments involve killing cats and dogs purchased from Colombia, Brazil, Vietnam, China and Ethiopia, and then feeding the dead remains to laboratory kittens, bred in government laboratories for the express purpose of being infected with a disease and then killed.
It gets more gruesome.
The Department of Veterans Affairs has been removing parts of dogs’ brains to see how it affects their breathing; applying electrodes to dogs’ spinal cords (before and after severing them) to see how it impacts their cough reflexes; and implanting pacemakers in dogs’ hearts and then inducing them to have heart attacks (before draining their blood). All of the laboratory dogs are killed during the course of these experiments.
It’s not just animals that are being treated like lab rats by government agencies.
“We the people” have also become the police state’s guinea pigs: to be caged, branded, experimented upon without our knowledge or consent, and then conveniently discarded and left to suffer from the after-effects.
While these particular incidents have been dismissed as “accidents,” you don’t have to dig very deep or go very back in the nation’s history to uncover numerous cases in which the government deliberately conducted secret experiments on an unsuspecting populace—citizens and noncitizens alike—making healthy people sick by spraying them with chemicals, injecting them with infectious diseases and exposing them to airborne toxins.
At the time, the government reasoned that it was legitimate to experiment on people who did not have full rights in society such as prisoners, mental patients, and poor blacks.
In Alabama, for example, 600 black men with syphilis were allowed to suffer without proper medical treatment in order to study the natural progression of untreated syphilis. In California, older prisoners had testicles from livestock and from recently executed convicts implanted in them to test their virility. In Connecticut, mental patients were injected with hepatitis.
In Maryland, sleeping prisoners had a pandemic flu virus sprayed up their noses. In Georgia, two dozen “volunteering” prison inmates had gonorrhea bacteria pumped directly into their urinary tracts through the penis. In Michigan, male patients at an insane asylum were exposed to the flu after first being injected with an experimental flu vaccine. In Minnesota, 11 public service employee “volunteers” were injected with malaria, then starved for five days.
In New York, dying patients had cancer cells introduced into their systems. In Ohio, over 100 inmates were injected with live cancer cells. Also in New York, prisoners at a reformatory prison were also split into two groups to determine how a deadly stomach virus was spread: the first group was made to swallow an unfiltered stool suspension, while the second group merely breathed in germs sprayed into the air. And in Staten Island, children with mental retardation were given hepatitis orally and by injection to see if they could then be cured.
As the Associated Press reports, “The late 1940s and 1950s saw huge growth in the U.S. pharmaceutical and health care industries, accompanied by a boom in prisoner experiments funded by both the government and corporations. By the 1960s, at least half the states allowed prisoners to be used as medical guinea pigs … because they were cheaper than chimpanzees.”
Moreover, “Some of these studies, mostly from the 1940s to the ’60s, apparently were never covered by news media. Others were reported at the time, but the focus was on the promise of enduring new cures, while glossing over how test subjects were treated.”
Media blackouts, propaganda, spin. Sound familiar?
How many government incursions into our freedoms have been blacked out, buried under “entertainment” news headlines, or spun in such a way as to suggest that anyone voicing a word of caution is paranoid or conspiratorial?
Unfortunately, these incidents are just the tip of the iceberg when it comes to the atrocities the government has inflicted on an unsuspecting populace in the name of secret experimentation.
For instance, there was the U.S. military’s secret race-based testing of mustard gas on more than 60,000 enlisted men. As NPR reports, “All of the World War II experiments with mustard gas were done in secret and weren’t recorded on the subjects’ official military records. Most do not have proof of what they went through. They received no follow-up health care or monitoring of any kind. And they were sworn to secrecy about the tests under threat of dishonorable discharge and military prison time, leaving some unable to receive adequate medical treatment for their injuries, because they couldn’t tell doctors what happened to them.”
Now one might argue that this is all ancient history and that the government today is different from the government of yesteryear, but has the U.S. government really changed?
Has the government become any more humane, any more respectful of the rights of the citizenry?
Has it become any more transparent or willing to abide by the rule of law? Has it become any more truthful about its activities? Has it become any more cognizant of its appointed role as a guardian of our rights?
Or has the government simply hunkered down and hidden its nefarious acts and dastardly experiments under layers of secrecy, legalism and obfuscations? Has it not become wilier, more slippery, more difficult to pin down?
Having mastered the Orwellian art of Doublespeak and followed the Huxleyan blueprint for distraction and diversion, are we not dealing with a government that is simply craftier and more conniving that it used to be?
In Guatemala, prisoners and patients at a mental hospital were infected with syphilis, “apparently to test whether penicillin could prevent some sexually transmitted disease.” In Uganda, U.S.-funded doctors “failed to give the AIDS drug AZT to all the HIV-infected pregnant women in a study… even though it would have protected their newborns.” Meanwhile, in Nigeria, children with meningitis were used to test an antibiotic named Trovan. Eleven children died and many others were left disabled.
The more things change, the more they stay the same.
The government insisted that the gases released into the subways by the DHS were nontoxic and did not pose a health risk. It’s in our best interests, they said, to understand how quickly a chemical or biological terrorist attack might spread. And look how cool the technology is—said the government cheerleaders—that scientists can use something called DNATrax to track the movement of microscopic substances in air and food. (Imagine the kinds of surveillance that could be carried out by the government using trackable airborne microscopic substances you breathe in or ingest.)
In 1953, government operatives staged “mock” anthrax attacks on St. Louis, Minneapolis, and Winnipeg using generators placed on top of cars. Local governments were reportedly told that “‘invisible smokescreen[s]’ were being deployed to mask the city on enemy radar.” Later experiments covered territory as wide-ranging as Ohio to Texas and Michigan to Kansas.
And this is the same government that has taken every bit of technology sold to us as being in our best interests—GPS devices, surveillance, nonlethal weapons, etc.—and used it against us, to track, control and trap us.
So, no, I don’t think the government’s ethics have changed much over the years. It’s just taken its nefarious programs undercover.
The question remains: why is the government doing this? The answer is always the same: money, power and total domination.
It’s the same answer no matter which totalitarian regime is in power.
The mindset driving these programs has, appropriately, been likened to that of Nazi doctors experimenting on Jews. As the Holocaust Museum recounts, Nazi physicians “conducted painful and often deadly experiments on thousands of concentration camp prisoners without their consent.”
The Nazi’s unethical experiments ran the gamut from freezing experiments using prisoners to find an effective treatment for hypothermia, tests to determine the maximum altitude for parachuting out of a plane, injecting prisoners with malaria, typhus, tuberculosis, typhoid fever, yellow fever, and infectious hepatitis, exposing prisoners to phosgene and mustard gas, and mass sterilization experiments.
The horrors being meted out against the American people can be traced back, in a direct line, to the horrors meted out in Nazi laboratories. In fact, following the second World War, the U.S. government recruited many of Hitler’s employees, adopted his protocols, embraced his mindset about law and order and experimentation, and implemented his tactics in incremental steps.
Sounds far-fetched, you say? Read on. It’s all documented.
As historian Robert Gellately recounts, the Nazi police state was initially so admired for its efficiency and order by the world powers of the day that Herbert Hoover, then-head of the FBI, actually sent one of his right-hand men, Edmund Patrick Coffey, to Berlin in January 1938 at the invitation of Germany’s secret police, the Gestapo.
The FBI was so impressed with the Nazi regime that, according to the New York Times, in the decades after World War II, the FBI, along with other government agencies, aggressively recruited at least a thousand Nazis, including some of Hitler’s highest henchmen.
All told, thousands of Nazi collaborators—including the head of a Nazi concentration camp, among others—were given secret visas and brought to America by way of Project Paperclip. Subsequently, they were hired on as spies, informants and scientific advisers, and then camouflaged to ensure that their true identities and ties to Hitler’s holocaust machine would remain unknown. All the while, thousands of Jewish refugees were refused entry visas to the U.S. on the grounds that it could threaten national security.
As if the government’s covert, taxpayer-funded employment of Nazis after World War II wasn’t bad enough, U.S. government agencies—the FBI, CIA and the military—have since fully embraced many of the Nazi’s well-honed policing tactics, and have used them repeatedly against American citizens.
It’s certainly easy to denounce the full-frontal horrors carried out by the scientific and medical community within a despotic regime such as Nazi Germany, but what do you do when it’s your own government that claims to be a champion of human rights all the while allowing its agents to engage in the foulest, bases and most despicable acts of torture, abuse and experimentation?
When all is said and done, this is not a government that has our best interests at heart.
This is not a government that values us.
Perhaps the answer lies in The Third Man, Carol Reed’s influential 1949 film starring Joseph Cotten and Orson Welles. In the film, set in a post-WW II Vienna, rogue war profiteer Harry Lime has come to view human carnage with a callous indifference, unconcerned that the diluted penicillin he’s been trafficking underground has resulted in the tortured deaths of young children.
Challenged by his old friend Holly Martins to consider the consequences of his actions, Lime responds, “In these days, old man, nobody thinks in terms of human beings. Governments don’t, so why should we?”
“Have you ever seen any of your victims?” asks Martins.
“Victims?” responds Limes, as he looks down from the top of a Ferris wheel onto a populace reduced to mere dots on the ground. “Look down there. Tell me. Would you really feel any pity if one of those dots stopped moving forever? If I offered you twenty thousand pounds for every dot that stopped, would you really, old man, tell me to keep my money, or would you calculate how many dots you could afford to spare? Free of income tax, old man. Free of income tax — the only way you can save money nowadays.”
To the powers-that-be, the rest of us are insignificant specks, faceless dots on the ground.
To the architects of the American police state, we are not worthy or vested with inherent rights. This is how the government can justify treating us like economic units to be bought and sold and traded, or caged rats to be experimented upon and discarded when we’ve outgrown our usefulness.
To those who call the shots in the halls of government, “we the people” are merely the means to an end.
“We the people”—who think, who reason, who take a stand, who resist, who demand to be treated with dignity and care, who believe in freedom and justice for all—have become obsolete, undervalued citizens of a totalitarian state that, in the words of Rod Serling, “has patterned itself after every dictator who has ever planted the ripping imprint of a boot on the pages of history since the beginning of time. It has refinements, technological advances, and a more sophisticated approach to the destruction of human freedom.”
In this sense, we are all Romney Wordsworth, the condemned man in Serling’s Twilight Zone episode “The Obsolete Man.”
“It’s no measure of health to be well-adjusted to a profoundly sick society.” ~Krishnamurti
How do we know that our society is profoundly sick?
1.) Our society pollutes the air it needs to breathe.
2.) Our society pollutes the water it needs to drink.
3.) Our society pollutes the food it needs to eat.
4.) Our society pollutes the minds it needs to evolve with.
Any system that forces its people to breathe polluted air, drink polluted water, eat polluted food and then continue to do all the things that causes that pollution is a profoundly sick society.
It is in this fundamental way that human wellbeing itself has become the enemy of the state. Statism only functions with unhealthy, divided individuals. It cannot continue if people are healthy and connected. In short: statism fails when enough people achieve a sense of wellbeing despite it.
So, if wellbeing is the enemy of the state, then it stands to reason that anyone seeking wellbeing is also an enemy of the state. Just as those seeking health, vitality and freedom do well to be maladjusted to a profoundly sick society, those seeking wellbeing do well to become enemies of the state.
Freedom is the enemy of the state:
“State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: ‘I, the state, am the people.’” ~Nietzsche
Have no illusions, the curtailment of human freedom is the state’s business. At every turn the Goliath of the state rears its ugly head, checking the free movement of otherwise free individuals. It’s a monstrous Hydra of overreaching power, hellbent on keeping its people controlled, corralled, and contained under the illusion of security and safety, and under the rampant delusion of law and order.
No nation-state on the planet is genuinely free. All are falsely and insincerely “free.” They are only ever “free” inside the unhealthy box of their conditions. Therefore, they are not free. True freedom is allowing the free movement of people and allowing people to govern themselves under the guidance of the golden rule and the nonaggression principle.
So what is a free-range human to do in the face of such a monstrosity? Become David against Goliath. Become Heracles against Hydra. Become a well-armed lamb contesting all votes. Become lionhearted despite all cowards.
But before that, you must check yourself. You must become free. If you are not free, then you cannot be heroic. You must be free in order to gain the type of courage necessary to become. Full stop.
The golden rule is the enemy of the state:
“Live simply so that others may simply live.” ~Gandhi
Statism is the antithesis of the golden rule. Why is this? Because the state demands that you do unto each other as the state demands. This is the opposite of the golden rule.
The state tricks you into believing that the state is the people. But the state is not the people. It’s the illusion of a people. People are made up of individuals. Individuality is predicated upon freedom. Further freedom is predicated upon individuals allowing other individuals to be free. The state doesn’t allow individuals to be free. It only gives individuals “permission” to be free upon certain conditions, which is the illusion of freedom.
If freedom is the foundation of the golden rule, then consent is its backbone. Without consent there is only rape. Lest we allow rape, consent is paramount.
It’s simple: The difference between robbery and a good trade is consent. The difference between murder and assisted death is consent. The difference between rape and a healthy sexual encounter is consent. The difference between oppression and freedom is consent. The difference between coercion and voluntarism is consent. Consent is everything.
If I don’t want to trade my dollar for your twinkie and you steal my dollar anyway, that’s robbery, because I did not consent. If I don’t want to have sex with you but you have sex with me anyway, that’s rape, because I did not consent. If I feel that your arbitrary law is immoral and you force me to follow it anyway, that’s oppression, because I did not consent. If I don’t want to give up my money to your arbitrary tax system but you force me to do so anyway, that’s coercion, because I did not give my consent.
In order to be a healthy, responsible, moral, and just human being, you must allow others to give their consent. Otherwise, you are violating the golden rule.
If your values are based upon violence being the solution to problems, then your values violate the golden rule. If your values are based upon hindering the freedom of others, then your values violate the golden rule. If your values are based upon coercing people to give you money when they haven’t consented, then your values violate the golden rule.
Bottom line: if your values are based upon violating the golden rule, then your values are immoral, unjust and unhealthy.
Nonviolence is the enemy of the state:
“An eye for an eye makes the whole world blind.” But “When there is only a choice between cowardice and violence, I would advise violence.”~Gandhi
The state wants violent citizens so that it can control them. When people are nonviolent and compassionate toward each other the state doesn’t have an excuse to prevent freedom (though it will still make up excuses). When people are violent and intolerant toward each other the state has a reason to prevent freedom.
Nonviolence is the enemy of the state because the state’s solution to all problems is violence. When its citizenry comes up with nonviolent solutions it makes the state obsolete. But the state will always fight to maintain its overreaching power and control. So, in order not to become obsolete, it must maintain its violence.
The only thing that can prevent state violence is the people realizing that the state is not the people, and upon realizing this, choose to be nonviolent despite the violence of the state.
The flip side of this coin, however, is self-defense. The people must also wake up to the fact that they alone must defend themselves against violence. Whether that violence comes from an individual, a group of individuals, or from the state. The only time when violence is morally correct is in self-defense.
This can become a tricky psychological briar patch. But, basically, offensive violence is unhealthy and immoral (tyranny), whereas defensive violence is healthy and moral (justice). As Albert Camus said, “Absolute freedom mocks justice. Absolute justice denies freedom. To be fruitful, the two ideas must find their limits in each other.”
Peace is the enemy of the state:
“Never relinquish your ability to doubt, reflect, and consider other options –your rationality as an individual is your only protection against the madness that can overcome a group.” ~Robert Greene
If wellbeing, health, freedom, the golden rule, and nonviolence are all the enemy of the state, then what does that tell you?
Feel free to lose the wrestling match between your higher reasoning and your cognitive dissonance. I’ll wait here…
The bottom line is this: War is the only way any nation-state maintains itself. And yet love (peace, compassion, freedom, justice) is the only way humans can progressively evolve in a healthy way.
The state is always at war—with itself, with its citizens, with other states. There is no way out of its net of covert violence unless you leave it behind and become a free-range human. In order to be a lover of humanity one must become an enemy of the state.
The realization that in order to be a healthy, moral, and just human one must become an enemy of the state, is a tough pill to swallow. It’s not for the faint of heart. It will take counterintuitive reasoning to fully fathom it. It will require you to think outside of whatever box you’ve been conditioned to think inside of for most of your life. It will force you to unwash the brainwash. It will involve reprogramming your programming. It will demand that you question the profoundly sick society you were born into.
Most of all, it will require audacious courage in the face of comfortable cowardice. But, as Ralph Waldo Emerson wisely stated, “A man is to carry himself in the presence of all opposition. I ought to go upright and vital and speak the rude truth in all ways. Your goodness must have some edge to it—else it is none.”
In many ways it is painful to reflect on the year 2018; a year of vital opportunities lost when so much is at stake.
Whether politically, militarily, socially, economically, financially or ecologically, humanity took some giant strides backwards while passing up endless opportunities to make a positive difference in our world.
Let me, very briefly, identify some of the more crucial backward steps, starting with the recognition by the Bulletin of the Atomic Scientists in January that the year had already started badly when they moved the Doomsday Clock to two minutes to midnight, the closest it has ever been to ‘doomsday’ (and equal to 1953 when the Soviet Union first exploded a thermonuclear weapon matching the US capacity). See ‘It is now two minutes to midnight’.
This change reflected the perilous state of our world, particularly given the renewed threat of nuclear war and the ongoing climate catastrophe. It didn’t even mention the massive and unrelenting assault on the biosphere (apart from the climate) nor, of course, the ongoing monumental atrocities against fellow human beings.
Some Lowlights of 2018
The global elite, using key elite fora such as the Group of 30, the Trilateral Commission, the Bilderberg Group and the World Economic Forum, continued to plan, generate and exacerbate the many ongoing wars, deepening exploitation within the global economy, climate and environmental destruction, and the refugee crisis, among many other violent impacts, in pursuit of greater elite power, profit and privilege.
International organizations (such as the United Nations, the World Bank and International Monetary Fund) and national governments used military forces, legal systems, police forces and prison systems around the world to serve the global elite by defending its interests against the bulk of the human population, including those individuals and organizations audacious enough to challenge elite power, profit and privilege.
War and other military violence continued to rage across the planet wreaking devastation on many countries and regions, particularly in the Middle East and Africa. If you missed this, read what is happening to Yemen, described as ‘ the world’s worst [humanitarian] crisis in decades’ with ‘three quarters of the entire Yemeni population – 22 million women, children and men – dependent on some form of humanitarian assistance to survive.’ See ‘Yemen: UN chief hails “signs of hope” in world’s worst man-made humanitarian disaster’.
Not content with the nature and extent of the military violence they are inflicting already, during 2018 elites continued to plan how to do it more effectively in future with research and development of artificial intelligence just one manifestation of this: ‘an “arms race in AI” is now underway, with the U.S., China, Russia, and other nations (including Britain, Israel, and South Korea) seeking to gain a critical advantage in the weaponization of artificial intelligence and robotics’ so that ‘artificial intelligence will be applied to every aspect of warfare, from logistics and surveillance to target identification and battle management’. See ‘“Alexa, Launch Our Nukes!” Artificial Intelligence and the Future of War’.
The United States government unilaterally withdrew from the Intermediate Nuclear Forces (INF) Treaty (which limits the deployment of intermediate range nuclear weapons).
Another significant proportion of global private financial wealth – conservatively estimated by the Tax Justice Network in 2010 to already total between $US21 and $US32 trillion – has been invested virtually tax-free through the world’s still-expanding black hole of more than 80 ‘offshore’ tax havens (such as the City of London Corporation, Jersey, Guernsey, the Isle of Man, Bermuda, the Cayman Islands, Hong Kong, Nauru, St. Kitts, Antigua, Tortola, Switzerland, the Channel Islands, Monaco, Cyprus, Gibraltar and Liechtenstein). This is just financial wealth. ‘A big share of the real estate, yachts, racehorses, gold bricks – and many other things that count as non-financial wealth – are also owned via offshore structures where it is impossible to identify the owners.’ See Tax Justice Network.
Controlled by the global elite, Wall Street and other major banks manage this monstrous diversion of wealth under Government protection. ‘Their business is fraud and grand theft.’ Tax haven locations offer more than tax avoidance. ‘Almost anything goes on.’ It includes ‘bribery, illegal gambling, money laundering, human and sex trafficking, arms dealing, toxic waste dumping, conflict diamonds and endangered species trafficking, bootlegged software, and endless other lawless practices.’ See ‘Trillions Stashed in Offshore Tax Havens’.
The world’s major corporations continued to inflict enormous ongoing violence (in a myriad of ways) in their pursuit of endless profit at the expense of living beings (human and otherwise) and Earth’s biosphere by producing and marketing a wide range of life-destroying products ranging from nuclear weapons and nuclear power to junk food, pharmaceutical drugs, synthetic poisons and genetically mutilated organisms (GMOs). These corporations include those involved in the following industries: weapons manufacturers, major banks and their ‘industry groups’ like the International Monetary Conference, asset management firms, investment companies, financial services companies, fossil fuel (coal, oil and gas) corporations, technology corporations, media corporations, major marketing and public relations corporations, agrochemical (pesticides, seeds, fertilizers) giants, pharmaceutical corporations, biotechnology (genetic mutilation) corporations, mining corporations, nuclear power corporations, food multinationals and water corporations. You can see a list of the major corporations in this article: ‘The Global Elite is Insane Revisited’.
36,500,000 human beings (mainly in Africa, Asia and Central/South America) were starved to death.
18,250,000 children were killed by adults in wars, by starving them to death, and in a large variety of other ways.
8,000,000 children were trafficked into sexual slavery; executed in sacrificial killings after being kidnapped; bred to be sold as a ‘cash crop’ for sexual violation, to produce child pornography (‘kiddie porn’) and ‘snuff’ movies (in which children are killed during the filming); ritually tortured and murdered as well as raped by dogs trained for the purpose. See ‘Humanity’s “Dirty Little Secret”: Starving, Enslaving, Raping, Torturing and Killing our Children’.
Hundreds of thousands of individuals were kidnapped or tricked into slavery, which now denies 46,000,000 human beings the right to live the life of their choice, condemning many individuals – especially women and children – to lives of sexual slavery, forced labor or as child soldiers. See ‘The Global Slavery Index’ and ‘46 million people living as slaves, latest global index reveals’.
Well over 100,000 people (particularly Falun Gong practitioners) in China, where an extensive state-controlled program is conducted, were subjected to forced organ removal for the trade in human organs. See Bloody Harvest and The Slaughter.
15,750,000 people were displaced by war, persecution or famine. There are now 68,500,000 people, more that half of whom are children and 10,000,000 of whom are stateless, who have been forcibly displaced worldwide and remain precariously unsettled, usually in adverse circumstances. One person in the world is forcibly displaced every two seconds. See ‘Figures at a Glance’.
Millions of people were made homeless in their own country as a result of war, persecution, ‘natural’ disasters, internal conflict, poverty or as a result of elite-driven national economic policy. The last time a global survey was attempted – by the United Nations back in 2005 – an estimated 100 million people were homeless worldwide. As many as 1.6 billion people lack adequate housing (living in slums, for example). See ‘Global Homelessness Statistics’.
73,000 species of life (plants, birds, animals, fish, amphibians, insects and reptiles) on Earth were driven to extinction with the worldwide loss of insects, including vital pollinators such as bees, now between 75% and 90%, depending on the species. See ‘Insect Decimation Upstages Global Warming’. Have you seen a butterfly recently?
Separately from global species extinctions, Earth continued to experience ‘a huge episode of population declines and extirpations, which will have negative cascading consequences on ecosystem functioning and services vital to sustaining civilization. We describe this as a “biological annihilation” to highlight the current magnitude of Earth’s ongoing sixth major extinction event.’ Moreover, local population extinctions ‘are orders of magnitude more frequent than species extinctions. Population extinctions, however, are a prelude to species extinctions, so Earth’s sixth mass extinction episode has proceeded further than most assume.’ See ‘Biological annihilation via the ongoing sixth mass extinction signaled by vertebrate population losses and declines’ and ‘Biological Annihilation on Earth Accelerating’.
Wildlife trafficking, worth up to $20 billion in 2018, is pushing many endangered species to the brink of extinction. Illegal wildlife products include jewelry, traditional medicine, clothing, furniture, and souvenirs, as well as some exotic pets, most of which are sold to unaware/unconcerned consumers in the West. See, for example, Stop Wildlife Trafficking.
Vast quantities of soil were washed away as we destroyed the rainforests, and enormous quantities of both inorganic constituents (such as heavy metals like cadmium, chromium, lead, mercury, nickel and zinc) and organic pollutants (particularly synthetic chemicals in the form of fertilizers, pesticides and herbicides) were dumped into the soil as well, thus reducing its nutrients and killing the microbes within it. We also contaminated enormous quantities of soil with radioactive waste. See Soil-net, ‘Glyphosate effects on soil rhizosphere-associated bacterial communities’ and ‘Disposing of Nuclear Waste is a Challenge for Humanity’.
90 billion land animals and 60 billion marine animals were killed for human consumption, more than 100 million animals were killed for laboratory purposes in the United States alone and there were other animal deaths in shelters, zoos and in blood sports. See ‘How Many Animals Are Killed Each Year?’
In addition, 40 million animals were killed for their fur. Approximately 30 million of these animals were raised on fur farms and killed, about 10 million wild animals were trapped and killed, and hundreds of thousands of seals were killed for their fur. See ‘How Many Animals are Killed Each Year?’
Farming of animals for human consumption released 7,100,000,000 tonnes of CO2-equivalent into Earth’s atmosphere. About 44% of livestock emissions were in the form of methane (which was 44% of anthropogenic CH4 emissions), 29% as Nitrous Oxide (which was 53% of anthropogenic N2O emissions) and 27% as Carbon Dioxide (which was 5% of anthropogenic CO2 emissions). See ‘GHG Emissions by Livestock’.
Human use of fossil fuels and farming of animals released 3.2 million metric tons of (CO2 equivalent) nitrous oxide (N2O) into Earth’s atmosphere. See ‘Nitrous oxide emissions’.
As a result of previous greenhouse gas (GHG) emissions and the consequent rise of about one degree celsius in the global temperature, causing the melting of Arctic permafrost and undersea methane ice clathrates, an incalculable quantity of methane was uncontrollably released into the atmosphere during 2018 (with the quantity being released getting ever closer to ‘exploding’). See ‘7,000 underground gas bubbles poised to “explode” in Arctic’ and ‘Release of Arctic Methane “May Be Apocalyptic,” Study Warns’.
Ice in the Antarctic is melting at a record-breaking rate, losing 219 billion tonnes of ice in 2018 at a rate that has accelerated threefold in the last five years. See ‘Antarctic ice melting faster than ever, studies show’.
Earth’s fresh water and ground water was further depleted and contaminated. These contaminants included bacteria, viruses and household chemicals from faulty septic systems; hazardous wastes from abandoned and uncontrolled hazardous waste sites (of which there are over 20,000 in the USA alone); leaks from landfill items such as car battery acid, paint and household cleaners; the pesticides, herbicides and other poisons used on farms and home gardens; radioactive waste from nuclear tests; and the chemical contamination caused by hydraulic fracturing (fracking) in search of shale gas, for which about 750 chemicals and components, some extremely toxic and carcinogenic like lead and benzene, have been used. See ‘Groundwater contamination’, ‘Groundwater drunk by BILLIONS of people may be contaminated by radioactive material spread across the world by nuclear testing in the 1950s’ and ‘Fracking chemicals’.
The longstanding covert military use of geoengineering – spraying tens of millions of tons of highly toxic metals (including aluminium, barium and strontium) and toxic coal fly ash nanoparticulates (containing arsenic, chromium, thallium, chlorine, bromine, fluorine, iodine, mercury and radioactive elements) into the atmosphere from jet aircraft to weaponize the atmosphere and weather – in order to enhance elite control of human populations, continued unchecked. Geoengneering is systematically destroying Earth’s ozone layer – which blocks the deadly portion of solar radiation, UV-C and most UV-B, from reaching Earth’s surface – as well as adversely altering Earth’s weather patterns and polluting its air, water and soil at incredible cost to the health and well-being of living organisms and the biosphere. See ‘Geoengineering Watch’.
As one outcome of our dysfunctional parenting model and political systems, fascism continued to rise around the world. See ‘The Psychology of Fascism’.
Despite the belief that we have ‘the right to privacy’, privacy (in any sense of the word) was ongoingly eroded in 2018 and is now effectively non-existent, particularly thanks to Alphabet (owner of Google). Taken together, ‘Uber, Amazon, Facebook, eBay, Tinder, Apple, Lyft, Foursquare, Airbnb, Spotify, Instagram, Twitter, Angry Birds… have turned our computers and phones into bugs that are plugged in to a vast corporate-owned surveillance network. Where we go, what we do, what we talk about, who we talk to, and who we see – everything is recorded and, at some point, leveraged for value.’ Moreover, given Google’s integrated relationship with the US government, the US military, the CIA, and major US weapons manufacturers, there isn’t really anything you can do that isn’t known by those who want to know it. In essence, Google is ‘a powerful global corporation with its own political agenda and a mission to maximise profits for shareholders’ and it partly achieves this by expanding the surveillance programs of the national security state at the direction of the global elite. See ‘Google’s Earth: How the Tech Giant Is Helping the State Spy on Us’ and the documentary ‘The Modern Surveillance State’.
The corporate media, education and entertainment industries continued to distract us from reality ensuring that most people remain oblivious to our predicament and their own role in it, let alone what they can do to respond powerfully.
While the above list of the setbacks humanity and the Earth suffered in 2018 is very incomplete, it still provides clear evidence that humanity is rapidly entering a dystopian future far more horrific than the worst novel or film in the genre. The good news is that, at the current rate, this dystopian world will be shortlived as humans drive themselves over the edge of extinction. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’.
But so that the picture is clear and ‘balanced’: were there any gains made against this onslaught?
Of course, it goes without saying that the global elite, international organizations (such as the United Nations), governments, corporations and other elite agents continued to live in delusion/denial endlessly blocking any initiative requiring serious action that would cut into corporate profits, or arguing over tangential issues of insignificant consequence to humanity’s future.
In short, I could find no record of official efforts during the year to plan for the development and implementation of a comprehensive, just and sustainable peace, but perhaps I missed it.
Separately from this, there have been some minor activist gains: for example, some western banks and insurance companies are no longer financially supporting the expansion of the western weapons industry and the western coal industry, some rainforest groups have managed to save portions of Earth’s rainforest heritage, and activist groups continue to work on a variety of issues sometimes making modest gains.
In essence however, as you probably realize, many of the issues above are not even being tackled and, even when they are, activist efforts have been hampered by inadequate analysis of the forces driving conflicts and problems, limited vision (particularly unambitious aims such as those in relation to ending war and the climate catastrophe), unsophisticated strategy (necessary to have profound impact against a deeply entrenched, highly organized and well-resourced opponent, with the endless lobbying of elite institutions, such as governments and corporations, despite this effort simply absorbing and dissipating our dissent, as is intended – as Mark Twain once noted: ‘If voting made a difference, they wouldn’t let us do it.’) and failure to make the difficult decisions to promote necessary solutions that are ‘unpopular’.
Fundamentally, these ‘difficult decisions’ include the vital need to campaign for the human population, particularly in the West, to substantially reduce their consumption – by 80% – involving both energy and resources of every kind as the central feature of any strategy to curtail destruction of the environment and climate, to undermine capitalism and to eliminate the primary driver of war: violent resource acquisition from Middle Eastern and developing nations for the production of consumer goods and services for western consumers.
While we live in the delusion that we can simply substitute renewable energy for fossil fuels and nuclear power (or believe such delusions that a 1.5 degrees celsius increase above the preindustrial temperature is acceptable or that we have an ‘end of century’ timeframe to solve the climate crisis), we ignore the fundamental reality that Earth’s biosphere is under siege on many fronts as a result of our endless extraction of its natural resources – such as fresh water, minerals, timber and, again, fossil fuels – for consumer production and the provision of services that go well beyond energy.
In short, for example, we will not save the world’s rainforests because we switch to renewable energy. We must reduce demand for the consumer products that require rainforest inputs. We must stop mining the Earth for minerals that end up in our mobile phones, computers, vehicles, ships and aircraft by not using the products and services these minerals make possible. We must stop eating meat and other animal products. And so the list goes on.
Forecasting 2019
In many ways it is painful to forecast what will happen in 2019 mainly because of the absurd simplicity of doing so: It will be another year when vital opportunities will be lost when so much is at stake.
Given the insanity of the global elite – see ‘The Global Elite is Insane Revisited’ – which will continue to drive the dynamics producing the lowlights mentioned above with the active complicity of their agents in governments and corporations coupled with a human population that is largely terrified, self-hating and powerless to resist – see ‘In Defense of the Human Individual’ – it is a straightforward task to forecast what will happen in 2019.
So let me forecast 40 lowlights for 2019:
See list above.
See list above.
See list above.
.
.
See list above.
So unless you play your part, 2019 and the few years thereafter will simply be increasingly worse versions of 2018 and it will all be over by 2026. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’ which cites a wide range of scientific and other evidence which you are welcome to consider for yourself if this date seems premature.
Responding Powerfully
If you already feel able to act powerfully in response to this multifaceted crisis, in a way that will have strategic impact, you are invited to consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’, which outlines a simple plan for you to systematically reduce your consumption, by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding your individual and community self-reliance in 16 areas, so that all environmental and climate concerns are effectively addressed.
If you are also interested in conducting or participating in a campaign to systematically address one of the issues identified above, you are welcome to consider acting strategically in the way that Mohandas K. Gandhi did. Whether you are engaged in a peace, climate, environment or social justice campaign, the 12-point strategic framework and principles are the same. See Nonviolent Campaign Strategy. And, for example, you can see a basic list of the strategic goals necessary to end war and halt the climate catastrophe. See ‘Strategic Aims’.
If you want to know how to nonviolently defend against a foreign invading power or a political/military coup, to liberate your country from a dictatorship or a foreign occupation, or to defeat a genocidal assault, you will learn how to do so in ‘Nonviolent Defense/Liberation Strategy’.
If you are interested in nurturing children to live by their conscience and to gain the courage necessary to resist elite violence fearlessly, while living sustainably despite the entreaties of capitalism to over-consume, then you are welcome to make ‘My Promise to Children’.
To reiterate: capitalism, war and destruction of the environment and climate are outcomes of our dysfunctional parenting of children which distorts their intellectual and emotional capacities, destroys their conscience and courage, and actively teaches them to over-consume as compensation for having vital emotional needs denied. See ‘Love Denied: The Psychology of Materialism, Violence and War’.
If your own intellectual and/or emotional functionality is the issue and you have the self-awareness to perceive that, and wish to access the conscience and courage that would enable you to act powerfully, try ‘Putting Feelings First’.
In summary: if we do not rapidly, systematically and substantially reduce our consumption in several key areas and radically alter our parenting model, while resisting elite violence strategically on several fronts, homo sapiens will enter Earth’s fossil record within a few years. Given the fear, self-hatred and powerlessness that paralyses most humans, your choices in these regards are even more vital than you realize.
Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.
Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia
If you see police choking someone to death – such as Eric Garner, the 43-year-old black horticulturalist wrestled down on the streets of New York City in 2014 – you might choose to pepper-spray them and flee. You might even save an innocent life. But what ethical considerations justify such dangerous heroics? (After all, the cops might arrest or kill you.) More important: do we have the right to defend ourselves and others from government injustice when government agents are following an unjust law? I think the answer is yes. But that view needs defending. Under what circumstances might active self-defense, including possible violence, be justified, as opposed to the passive resistance of civil disobedience that Americans generally applaud?
Civil disobedience is a public act that aims to create social or legal change. Think of Henry David Thoreau’s arrest in 1846 for refusing to pay taxes to fund the colonial exploits of the United States, or Martin Luther King Jr courting the ire of the authorities in 1963 to shame white America into respecting black civil rights. In such cases, disobedient citizens visibly break the law and accept punishment, so as to draw attention to a cause. But justifiable resistance need not have a civic character. It need not aim at changing the law, reforming dysfunctional institutions or replacing bad leaders. Sometimes, it is simply about stopping an immediate injustice. If you stop a mugging, you are trying to stop that mugging in that moment, not trying to end muggings everywhere. Indeed, had you pepper-sprayed the police officer Daniel Pantaleo while he choked Eric Garner, you’d have been trying to save Garner, not reform US policing.
Generally, we agree that it’s wrong to lie, cheat, steal, deceive, manipulate, destroy property or attack people. But few of us think that the prohibitions against such actions are absolute. Commonsense morality holds that such actions are permissible in self-defense or in defense of others (even if the law doesn’t always agree). You may lie to the murderer at the door. You may smash the windows of the would-be kidnapper’s car. You may kill the would-be rapist.
Here’s a philosophical exercise. Imagine a situation in which a civilian commits an injustice, the kind against which you believe it is permissible to use deception, subterfuge or violence to defend yourself or others. For instance, imagine your friend makes an improper stop at a red light, and his dad, in anger, yanks him out of the car, beats the hell out of him, and continues to strike the back of his skull even after your friend lies subdued and prostrate. May you use violence, if it’s necessary to stop the father? Now imagine the same scene, except this time the attacker is a police officer in Ohio, and the victim is Richard Hubbard III, who in 2017 experienced just such an attack as described. Does that change things? Must you let the police officer possibly kill Hubbard rather than intervene?
Most people answer yes, believing that we are forbidden from stopping government agents who violate our rights. I find this puzzling. On this view, my neighbours can eliminate our right of self-defense and our rights to defend others by granting someone an office or passing a bad law. On this view, our rights to life, liberty, due process and security of person can disappear by political fiat – or even when a cop has a bad day. In When All Else Fails: The Ethics of Resistance to State Injustice (2019), I argue instead that we may act defensively against government agents under the same conditions in which we may act defensively against civilians. In my view, civilian and government agents are on a par, and we have identical rights of self-defense (and defense of others) against both. We should presume, by default, that government agents have no special immunity against self-defense, unless we can discover good reason to think otherwise. But it turns out that the leading arguments for special immunity are weak.
Some people say we may not defend ourselves against government injustice because governments and their agents have ‘authority’. (By definition, a government has authority over you if, and only if, it can oblige you to obey by fiat: you have to do what it says because it says so.) But the authority argument doesn’t work. It’s one thing to say that you have a duty to pay your taxes, show up for jury duty, or follow the speed limit. It is quite another to show that you are specifically bound to allow a government and its agents to use excessive violence and ignore your rights to due process. A central idea in liberalism is that whatever authority governments have is limited.
Others say that we should resist government injustice, but only through peaceful methods. Indeed, we should, but that doesn’t differentiate between self-defense against civilians or government. The common-law doctrine of self-defense is always governed by a necessity proviso: you may lie or use violence only if necessary, that is, only if peaceful actions are not as effective. But peaceful methods often fail to stop wrongdoing. Eric Garner peacefully complained: ‘I can’t breathe,’ until he drew his last breath.
Another argument is that we shouldn’t act as vigilantes. But invoking this point here misunderstands the antivigilante principle, which says that when there exists a workable public system of justice, you should defer to public agents trying, in good faith, to administer justice. So if cops attempt to stop a mugging, you shouldn’t insert yourself. But if they ignore or can’t stop a mugging, you may intervene. If the police themselves are the muggers – as in unjust civil forfeiture – the antivigilante principle does not forbid you from defending yourself. It insists you defer to more competent government agents when they administer justice, not that you must let them commit injustice.
Some people find my thesis too dangerous. They claim that it’s hard to know exactly when self-defense is justified; that people make mistakes, resisting when they should not. Perhaps. But that’s true of self-defense against civilians, too. No one says we lack a right of self-defense against each other because applying the principle is hard. Rather, some moral principles are hard to apply.
However, this objection gets the problem exactly backwards. In real life, people are too deferential and conformist in the face of government authority. They are all-too-willing to electrocute experimental subjects, gas Jews or bomb civilians when ordered to, and reluctant to stand up to political injustice. If anything, the dangerous thesis – the thesis that most people will mistakenly misapply – is that we should defer to government agents when they seem to act unjustly. Remember, self-defense against the state is about stopping an immediate injustice, not fixing broken rules.
Of course, strategic nonviolence is usually the most effective way to induce lasting social change. But we should not assume that strategic nonviolence of the sort that King practiced always works alone. Two recent books – Charles Cobb Jr’s This Nonviolent Stuff’ll Get You Killed (2014) and Akinyele Omowale Umoja’s We Will Shoot Back (2013) – show that the later ‘nonviolent’ phase of US civil rights activism succeeded (in so far as it has) only because, in earlier phases, black people armed themselves and shot back in self-defense. Once murderous mobs and white police learned that black people would fight back, they turned to less violent forms of oppression, and black people in turn began using nonviolent tactics. Defensive subterfuge, deceit and violence are rarely first resorts, but that doesn’t mean they are never justified.
Society should not do the wrong thing for the right reason, even though it frequently does the right thing for the wrong reason.
History has shown us what happens when you try to make society too civilized, or do too good a job of eliminating undesirable elements. It also shows the tragic fallacy in the belief that the destruction of democratic institutions will cause better ones to arise in their place.
An obscure Texas political consultant named Bill Miller once said “politics is show business for ugly people”. It’s true for the most part, aside from the consequences. This is because the theatrics of politicians result in policies that affect the lives of others; often against the will of the governed. In books and movies, however, the characters are much ado about nothing. Until, that is, life imitates art.
So it is with the futuristic dystopian story of “A Clockwork Orange”. Both the book, by the author Anthony Burgess, and the film by director Stanley Kubrick, serve as moral dilemmas and cautionary tales plumbing such considerations as free will, the duality of mankind, societal anarchy, and the ascendancy of an all-powerful state.
A 1973 review written in Sight and Sound Magazine, stated: “Kubrick has appropriated theme, character, narrative and dialogue from Anthony Burgess’ novel, but the film is more than a literal translation of a construct of language into dramatic-visual form”. Therefore, for that reason, and for others described later, the film will remain this article’s primary focus.
As any perfunctory internet research will show, Stanley Kubrick is known as a visionary artist and director, but also as the subject of multiple conspiracies. In addition to A Clockwork Orange, Kubrick’s oeuvre includes avant-garde films such as Dr. Strangelove, The Shining, 2001 A Space Odyssey, and Eyes Wide Shut; to name a few. Just as these movies demonstrate the inner workings of mankind operating through the disparate threads which bind reality, so do some claim that a larger picture is presented as well. The big picture, of course, is said to include conspiratorial clues and undertones in Kubrick’s films ranging from Freemasonry, to America’s alleged faked moon landing, to an occultist global financial elite, and the terrorist attacks of 911 being planned as a world transformational event.
There exist multiple published writings, both online and in print, describing the secret meanings hidden in Kubrick’s movies. Furthermore, it has been argued that Kubrick’s “somewhat surreal films” appeal to the viewer’s subconscious and, therefore, “lend themselves to this sort of interpretation”.
That is another reason why Kubrick’s film will remain the focus of this essay, as opposed to the novel: Either these alleged conspiracies are imagined in the minds of the viewers, or Kubrick deliberately inserted these elements into his creations. Given Kubrick’s reputation for perfectionism, one can only conclude the symbolism was specifically placed and for exact reasons.
In his other films, like 2001 A Space Odyssey, it has been argued the strategic placement of the sun, or other circular lights, were utilized by Kubrick as symbolic movie projectors of sorts, whereby time and events unwind before the audience like a clock. Additionally, even in movies not directed by Kubrick, there are those who say mirrors are used to demonstrate mind control. It is a fact both of these visualizations are present in A Clockwork Orange.
Once again, and for all of the reasons delineated heretofore, the following presentation will analyze Kubrick’s film as opposed to the novel from which it derived. The story, and Kubrick’s alchemy, will then be analyzed through the lens of three separate realities followed by some concluding comments at the very end.
THE UNWINDING
In Kubrick’s A Clockwork Orange, the viewers witness the tragic life and circumstances of a teenager named Alex DeLarge navigating a decadent post-modern world. In the film, Alex is played by the actor Malcolm McDowell. The story unfolds against the backdrop of a futuristic dystopian society that has descended into anarchy and violence; especially within the younger generation.
The very first scene focuses on the evil-eyed Alex adorned with a black fedora and sunray eyeliner beneath his right eye. As the camera pulls back, the boy is shown with three of his young friends identified in the narrative as “droogs”. The youths are shown sitting in the Korova Milk Bar where they imbibe “Milk Plus”; or milk laced with recreational drugs of various types.
Upon leaving the bar, the boys come across a drunk lying in an alley and singing what Alex calls the songs of the drunk man’s “fathers”. This implies a line of separation between the previous time and the new; between the old and the young. This separation of time is actually confirmed when the drunk tells the young hooligans he no longer wants to live in this “stinking world” because there’s “no law and order anymore”, where the young “get onto the old”, and “it’s no world for an old man any longer”.
The boys commence to beat the old boozer senseless.
In the next scene, Alex and his droogs come across a group of five other boys who, on an abandoned theatrical stage, are attempting to rape a young woman. Seemingly, the stage implies the violence unfolding as melodrama, causing this viewer to question if the descent into societal violence was staged as well? The boys assaulting the woman were wearing military-style camo clothing and adorned with Nazi accoutrements. Alex taunted them in a near Shakespearean manner, and the rival gangs went to war. The battle also appeared as theatrically choreographed and was set in sync to Giaochino Rossini’s La Gazza Ladra overture.
In the next scene, we see Alex and his gang fleeing to the countryside in a red sports car, looking very much like four demons racing towards hell.
Chaos ensued until Alex eventually ended up in prison and, thus, in possession of the state.
In prison, Alex sat before an open Bible and fantasized he was a Roman soldier whipping the back of Jesus Christ. His voiceover narration said he didn’t like the New Testament’s “preachy talking” as much as the Old Testament’s violence and sex. He furthermore envisioned slicing open the throats of ancient enemies and later eating grapes fed to him by the naked wives and handmaidens of his vanquished foes.
In the privacy of the facility’s library, Alex petitioned the prison chaplain regarding a new treatment that could help him secure his freedom. The chaplain informed Alex the new treatment was called the Ludovico Technique and that it was dangerous. The boy then tells the priest that in spite of any potential danger, he wanted “for the rest of his life to be one act of goodness”.
In response, the chaplain tells Alex that “goodness is chosen” and “when a man cannot choose, he ceases to be a man”.
The next scenes showed a group of prisoners walking outside around a circle on the ground. Before the men are lined up for inspection, a cadre of dignitaries exit from a long hallway, and walk before the prisoners. In so doing, one man tells the others that, soon, the “prisons will be full of political prisoners” and that the “petty criminals need faster reconditioning”. Standing in line, Alex speaks up and the man selects Alex from the group. The viewer later discovers the man was actually the new Minister of the Interior who was visiting the prison that day.
Soon, Alex is admitted into the Ludovico Treatment Center and begins his reconditioning. He is strapped to a chair with brackets forcing both of his eyes open so they can’t be closed. He then watches violent videos of which he greatly enjoys at first. When a man begins to bleed on screen, Alex’s bloodlust is quenched, and speaking in the Nadsat lingo (a combination of Cockney English and Russian), he says: “It’s funny how the colors of the real world only seem really real when you viddy them on a screen”.
After the first video, another film is shown where a woman in a red wig is being gang-raped. Due to the drugs being injected into Alex’s bloodstream, he begins to feel ill, but he can’t avert his gaze due to the brackets on his eyes. Even trying to move his eyes away, he says: “I still could not get out of the line of fire of this picture”.
In another scene, Alex views another session which consists of Nazis marching, paratroopers jumping, bombs falling, and all to the light and airy melody of Beethoven’s “Ninth Symphony, Fourth Movement”. When Alex realizes the soundtrack is Beethoven, he begins to scream pitifully, begging the doctors to stop the treatment; because he once enjoyed that music as a free man.
Certainly one of the most challenging and difficult social problems we face today is, how can the State maintain the necessary degree of control over society without becoming repressive, and how can it achieve this in the face of an increasingly impatient electorate who are beginning to regard legal and political solutions as too slow? The State sees the spectre looming ahead of terrorism and anarchy, and this increases the risk of its over-reaction and a reduction in our freedom. As with everything else in life, it is a matter of groping for the right balance, and a certain amount of luck.
His treatment complete, Alex is then presented to a group of onlookers as the Ministry of Interior addresses the audience. The man tells them his political party promised Law and Order and “to make the streets safe for ordinary peace-loving citizens“.
In a demonstration that ensues on a raised dais, or stage, in front of the group, Alex is verbally and physically bullied while remaining unable to fight back. As the bully exits the stage, an overhead spotlight, appearing very much like a film projector, or the sun, follows the man as he bows and waves to the audience.
Next, Alex was presented with a gorgeous, nicely tanned, platinum blonde who stands topless before him wearing only a pair of cotton panties. As Alex, on his knees, reaches upward to touch her breasts, he becomes sick once again. The blonde then exits the stage similar to the bully, waving and bowing in dramatic fashion.
As the minister touts the new and improved Alex, the boy’s old prison chaplain rises up to challenge him, claiming Alex had been deprived of choice, and that his “reformation is insincere” because his conditioning requires “self-interest merely to avoid pain”. The chaplain then says: “He ceases to be a wrongdoer, he ceases also to be a creature capable of moral choice”.
In response, the Minister exclaims: “We’re not concerned with motives, with the higher ethics; we are concerned only with cutting down on crime and with relieving the ghastly congestions within our prisons”. He then added:
“He will be your true Christian, ready to turn the other cheek. Ready to be crucified rather than crucify. Sick to the very heart at the thought of even killing a fly. Reclamation. Joy before the angels of God! The point is that it works!”
The State had set Alex free. Literally. More chaos ensued; but, this time, it is all directed against the boy. As Alex eventually returns to his old self, and the State even apologizes for not knowing any better, it remains clear the government still views Alex as a political pawn to be played in its next theatrical production.
The viewer is left with the impression of the cycle continuing; or merely more of the same as the sun rises and sets over the spinning world.
Alex is characterised not only by his actions against society, but in the actions of the State against Alex. The two are equated in the film, his charm reproduced in its durance, the principal difference – a perhaps considerable one – in the State’s coarsely institutional and indiscriminately committed immoralities that Alex can only practise on a restricted scale.
[A clockwork orange is] an organic entity, full of juice and sweetness and agreeable odor, being turned into an automaton.
– Burgess, Anthony. 1987 prefatory note to “A Clockwork Orange: A Play With Music”
…the attempt to impose upon man, a creature of growth and capable of sweetness, to ooze juicily at the last round the bearded lips of God, to attempt to impose, I say, laws and conditions appropriate to a mechanical creation, against this, I raise my swordpen–”
– Burgess, Anthony. The character F. Alexander, “A Clockwork Orange”, p. 25
Through the Lens of Psychology and Violence, Chemically Enhanced
When I was a young man at college more than three decades ago, I asked one of my friends what he thought of the film A Clockwork Orange. Now, this guy had a high IQ. When younger, he was identified as a gifted child who then became member of Mensa, and later the dean of the psychology department at a large American university. I’ve never forgotten his answer. He said: “The future is sex and violence”.
Obviously, both he and Kubrick were proven correct.
Over the past four decades, global academia has made ignorant the youth in Western Societies. Whereas emphasis was once placed on critical thinking, logic, classic literature, science, and math, today’s schools now prioritize identity politics while the youth, especially boys, fall through society’s cracks mesmerized by television, violent video games, and drugs; prescribed or otherwise.
In A Clockwork Orange, Alex and his gang of droogs demonstrated awareness and cleverness, but simultaneously lacked compassion and empathy in ways that were near reptilian. Moreover, Alex’s parents were goofy enablers; the mother in particular, who had purple hair and seemed blind to her son’s evil. They were, in fact, perfect representations of the modern real-world parents who go on television, after their child murders and maims, to say: “He seemed like such a nice boy. We never saw it coming”.
This has remained true since the Columbine shooters through the most current of events in even the bucolic U.S. Midwestern state of Iowa, where two separate girls were recently brutally assaulted and murdered in as many months. Both the killers of Mollie Tibbets and Celia Barquin Arozamena were young men in their early twenties. In the latter case, the murderer, Collin Daniel Richards, admitted he had “an urge to rape and kill a woman” and the meme for his Facebook cover page said: “Let’s go commit a murder”.
Obviously, we no longer live in a Norman Rockwell world. Even so, we can’t say we weren’t warned by Kubrick in A Clockwork Orange.
The famous psychologist, Sigmund Freud, presented the idea that humans operate by means of a trinity of cognitive processes as follows: The Id (instincts), Ego (reality) and Superego (morality). Freud furthermore speculated these three systems (i.e. tripartite) developed at different stages of life.
In the case of Alex in Kubrick’s film, he was representative of the Id, acting out of his desire for childish satisfaction. It is therefore possible the Ego in the film was represented by the modifying presence of the prison chaplain, and with the State acting as the Superego taming Alex’s Id by means of chemically conditioned censorshipof action.
The Id, Ego, and Superego could also be perceived as manifested in the body (impulse), mind/soul (cognitive) and spirit (conscious /law).
As both the film, A Clockwork Orange, and present reality indicate: When balance is lacking, chaos follows in the form of hell on earth. But, on the other hand, if proper balance can be restored, then both individuals and society are better off.
But what is the proper balance and who decides? The State? Or, is there another way to unify mankind into peace and harmony?
By definition, a human being is endowed with free will. He can use this to choose between good and evil. If he can only perform good or only perform evil, then he is a clockwork orange–meaning he has the appearance of an organism lovely with colour and juice but is in fact only a clockwork toy to be wound up by God or the Devil or (since this is increasingly replacing both) the Almighty State. It is as inhumane to be totally good as it is to be totally evil. The important thing is moral choice. Evil has to exist along with good, in order that moral choice may operate. Life is sustained by the grinding opposition of moral entities.
– Burgess, Anthony. 1986 introduction to “A Clockwork Orange”
I think this suggests the failure of culture to have any morally refining effect on society. Hitler loved good music and many top Nazis were cultured and sophisticated men but it didn’t do them, or anyone else, much good.
Through the Lens of the Occult, Sun Worship, and Ancient Knowledge
Again, a simple internet search of “Stanley Kubrick occult” will yield a number of online links and even a book on the topic entitled “Kubrick’s Code: An Examination of Illuminati & Occult Symbolism in Stanley Kubrick’s Films”. In A Clockwork Orange, specifically, there are those who contend “subliminals”are present therein, including references to MK Ultra/mind control, Freemasonry, Sun/Solar worship, Templar/Iron Cross, Black Sun, the Eye of Horus, and more.
Having personally seen the movie, and recently, I will say these elements are definitely incorporated into the film. I was intrigued by the “Clockwork Orange as Sun” angle but, upon viewing the movie again, it appeared to me the solar aspect was presented (similar to Kubrick’s other films) as more of a film projector of sorts; whereby the viewers could nearly perceive themselves as projections in the screen, along with the fictional characters, as the story unwound.
A Clockwork Orange. Mechanical. Circles. Time.
It is also said the sun can affect people’s moods; as does film.
In the earliest written creation epic, the “Enuma Elish”, claimed by some scholars to have influenced the Bible’s Book of Genesis, Marduk is the Babylonian god who defeats the female water god, Tiamat. Marduk is then awarded fifty other names. In Mesopotamia and Sumeria, Marduk is known as the sun gods Shamash and Anu (Utu), respectively. In Egypt he was worshipped as Ra.
In the scriptures of Judaism and Christianity, Marduk and Tiamat were first identified as the humans Nimrod (In Genesis, chapter 10, called “a mighty hunter before the Lord”) and his wife Semiramis (later known as the mythological Queen of Heaven).
There are those who say it was Nimrod who established the first state religion by unifying mankind and building a tower in the Tigris/Euphrates region of antiquity. However, after he incorporated, and then diversified, he went public:
Did it all start on the plains of Shinar after a great flood, when the malesun overcame femalewater?
In A Clockwork Orange, Alex and his droogs were certainly warlike and sought to ravage the females in their paths. Moreover, perhaps as another clue, one of the songs on the film’s soundtrack is titled “Overture to the Sun”.
In the scene previously described, when the rival gang was in the act of melodramatically wrestling a woman in order to rape her on a stage, it did appear Kubrick incorporated elements of the “Enuma Elish” into his film: namely the expanse of sky above and a winged sun god overlooking acts of sex and violence (Chaos) below.
Within the occult, there are those identifying the Sun as being a symbol of Lucifer the Light Bringer and with the accompanying “illuminating rays of knowledge”; all supposedly essential to the ancient sun worship cult called “The Illuminati”.
Furthermore, others have connected both Freemasonry and the Illuminati as having originated in ancient Egypt:
Popular history texts and encyclopedias generally paint the Illuminati as having its origins in 1776 Bavaria. However, the origins go back much further. The Illuminati are tied directly through masonry to the sun and Isis cults of ancient Egypt.
In truth, Kubrick’s A Clockwork Orange has more occult symbols than even a U.S. dollar bill; along with specific parallels to Freemasonry. All of these visuals, like the Eye of Horus right on the money, are hidden in plain sight:
The checkered pattern is found in Freemason lodges and is known as “Moses Pavement” which symbolizes the duality of man. Of course, the Eye of Horus, snakes, and phalluses, are all symbols of the occult as well.
Why would Kubrick have included these in A Clockwork Orange and, also, in his other films?
Coincidence? Art? Conspiracy?
Let the readers, and viewers, decide.
Additionally, as addressed before, Kubrick’s film does include some peculiar references to Christianity. Complementing Alex’s aforementioned prison fantasy of being a Roman soldier in the act of whipping Christ, there was an earlier scene in his room where he fondles his pet snake before the snake appeared to act as a phallus between the legs of a naked woman pictured on his wall. The buttocks of the woman looked to have been held up by the raised arms of four naked Jesus Christ figurines; complete with crowns of thorns. Then, as a rapturous Alex enjoyed the music of Beethoven in a near masturbatory manner, he envisioned himself a vampire and saw a woman in a white (wedding?) dress being hung by rope, along with fiery explosions and men being crushed by rocks.
These examples, along with the symbols of Alex’s pet snake and the Eye of Horus on his right sleeve and right eye, leave the viewer with the impression the boy’s worldview was nothing short of Luciferian.
Moreover, just as western holidays like Christmas (Sol) and Easter (Ishtar) have their originations in ancient sun worship and female pagan fertility deities, so too, it seems, does A Clockwork Orange. In another example, one of the droogs in the Korova Milk Bar, with sun/projector overhead, drew milk from the breasts of a replica nymph that he called “Lucy”.
Are all of these occult references designed to point the viewer’s attention towards Lucifer? Was Kubrick trying to warn his audience that the future for both individual and state belonged to Satan? Or, is it possible the director was actually advocating for such?
Through the Lens of the Established State, Modern Politics , Time, and the Circular Cycles of Man
There are those who have tied Donald Trump to Kubrick’s A Clockwork Orange:
And, paradoxically, it now appears the Satanists are even threatened by The Orange Jesus as they seek to convert the younger generation.
Founded in 2012, The Satanic Temple (not to be confused with the Church of Satan) is a non-theistic organization that has gained prominence since President Trump’s election. The group reported it gained “thousands of new members” after Trump won the presidential race.
…Since the election, The Satanic Temple has launched multiple campaigns aimed at challenging Christian influence in the political sphere. One example is their After School Satan Clubs.
Obviously those on the Political Left, and some in the middle, view Trump as similar to the right-wing, authoritarian (law and order) party in Kubrick’s film; who brainwashed naive dupes into supporting misguided policies. Yet, to the other half of the audience watching the political theater on their screens, it appears that Trump is more comparable to Alex; who, after creating carnage in the proverbial political swamp, is now undergoing reeducation by the Established State right before their very eyes.
Could Kubrick have foreseen the inevitability of time’s passage delivering an Orange Reality TV Star to the world stage? It’s doubtful, because he didn’t write the book. Even so, is it still possible that Trump is a clockwork man, arriving right on schedule?
Since the times of the first songs, the elite have cynically oppressed the proles while telling them it’s for their own good; for their safety, or for the good of Mankind overall. That is the commonality of gangsters, thugs, neocons, corrupt politicians, fascists, and tyrannical collectivists. They abrogate timeless moral principles for their own benefit and tell us it’s for ours.
In the narrative of A Clockwork Orange, there is a contrarian to the current government, an author, who played dual roles in the film’s plot. Towards the end, he argues on the telephone with an unseen coconspirator that “the common people must not sell liberty for a quieter life”.
Yet, isn’t that what we’ve done today in the once free nations of the western world?
In many ways, A Clockwork Orange is a mirrored representation of modern America. In the movie, a right-wing party is the established power suppressing the rights of commoners in order to sustain its continuity of control; and the media, and opposition party, were fighting on the side of liberty.
Paradoxically, in the real world currently, the media, the Political Left, and lukewarm conservatives, are in singularity with the Established State; as Trump and his Deplorables wreak havoc before the global towers of power.
Based upon raw intuition, instinct, and Tweets, Trump is the political manifestation of Freud’s Id. Therefore, he and his gang of supporters must be reformed via electronic programming and conditioning (punishment and reward) by the state as it seeks to secure its everlasting continuity.
Play ball and society will experience harmony, but only on the state’s terms. Disobey at your own peril. This is one of the themes in A Clockwork Orange. Other undertones of the film speak to secrecy, smoke, mirrors, and mind control, where the state vanquishes the violent urges of its citizens by creating a new reality via cyclical, or looped, feedback. Consensus will be manufactured and contrarian views need not apply. Not acceptable? No problem. The state has a pill for that.
As humans, we have free will, and that is a right that cannot be denied to us. The Ludovico Technique represents the government’s, or any authority figure’s, interference with our personal liberties, and the dangers of these interferences. The battle of good versus evil is presented an innumerable amount of times in literature and cinema–but A Clockwork Orange puts a twist on this common theme. Which is worse, chosen evil or forced good? According to A Clockwork Orange, chosen evil is the lesser evil, because it demonstrates it allows us a choice. If humans lose moral choice, they become machines. Free will to choose between good and evil is the central theme and message in A Clockwork Orange.
Whether or not Trump is real or just an actor, like in Kubrick’s films, he has revealed certainrealities. The fact remains the state does not now endorse free will and it has, instead, resorted to electronic conditioning to form its new reality.
This will work until it doesn’t. Then the process begins again, just has it always has throughout history; as predictable as seasons, or the sun crossing the sky.
Conclusion
In researching this article, and Stanley Kubrick’s life’s work, I discovered many websites that were a strange combination of profoundly perceptive insights, unique observations, and batshit craziness. But one interesting theme presented in Kubrick’s storytelling is the idea of mankind’s Odyssey: Seeking meaning through faith, action, and fortune, upon the world stage; overcoming base instincts, then rising on a tide of reason and rationality, before the cycle rounds another bend and mankind falls again.
When watching A Clockwork Orange, the viewer is forced to consider the ironies of individual and state. In turn, this blogger now questions if both entities are not merely two parallel paths to hell on earth.
The sun rises and sets on individuals and nations alike. Yet, throughout history, Man’s Id was successfully moderated at times by his Ego and Superego thus allowing, for the most part, periods of equilibrium and justice; even if only for a season.
Fate or free will? That is the question. Given the cycles of history, where does hope now reside? Why would anyone have optimism at all?
In A Clockwork Orange, the Ludovico Technique was meant to fix dystopia’s problems. Today, in the real world, it is media narratives that are meant to address what ails us. Unfortunately, however, these are twin movies unspooling separately and all at once. In turn, it means certain worldviews must be reprogrammed, as it were.
This explains why social media companies are purging “incorrect thinkers” on their respective platforms. They are viewed as subversive moles, and petty criminals, damaging the fertile ground of the new world order.
It’s also why a bogus Russian dossier was utilized to derail the Orange Criminal. One wonders if he was wound up as part of a plan to place asunder the old ways; like the tide rolling out before the dawn of a new day.
The lesson learned from A Clockwork Orange is to beware the algorithmic hammers of conformity; always watching, ever ready, and waiting to shine down from on high; ceaselessly smiling, shaking hands, and kissing babies on the way.
Before new experiments and orthodoxies can be tried, there must be good reasons to do so. For out of chaos comes creation. The circle runs like clockwork and always on time.
The Id of Man will be tempered by a new religion; or perhaps an old one by another name.
During the financial crisis of 2008, the world’s central banks, including the Federal Reserve, injected trillions of dollars of fabricated money into the global financial system. This fabricated money has created a worldwide debt of $325 trillion, more than three times global GDP. The fabricated money was hoarded by banks and corporations, loaned by banks at predatory interest rates, used to service interest on unpayable debt or spent buying back stock, providing millions in compensation for elites. The fabricated money was not invested in the real economy. Products were not manufactured and sold. Workers were not reinstated into the middle class with sustainable incomes, benefits and pensions. Infrastructure projects were not undertaken. The fabricated money reinflated massive financial bubbles built on debt and papered over a fatally diseased financial system destined for collapse.
What will trigger the next crash? The $13.2 trillion in unsustainable U.S. household debt? The $1.5 trillion in unsustainable student debt? The billions Wall Street has invested in a fracking industry that has spent $280 billion more than it generated from its operations? Who knows. What is certain is that a global financial crash, one that will dwarf the meltdown of 2008, is inevitable. And this time, with interest rates near zero, the elites have no escape plan. The financial structure will disintegrate. The global economy will go into a death spiral. The rage of a betrayed and impoverished population will, I fear, further empower right-wing demagogues who promise vengeance on the global elites, moral renewal, a nativist revival heralding a return to a mythical golden age when immigrants, women and people of color knew their place, and a Christianized fascism.
The 2008 financial crisis, as the economist Nomi Prins points out, “converted central banks into a new class of power brokers.” They looted national treasuries and amassed trillions in wealth to become politically and economically omnipotent. In her book “Collusion: How Central Bankers Rigged the World,” she writes that central bankers and the world’s largest financial institutions fraudulently manipulate global markets and use fabricated, or as she writes, “fake money,” to inflate asset bubbles for short-term profit as they drive us toward “a dangerous financial precipice.”
“Before the crisis, they were just asleep at the wheel, in particular, the Federal Reserve of the United States, which is supposed to be the main regulator of the major banks in the United States,” Prins said when we met in New York. “It did a horrible job of doing that, which is why we had the financial crisis. It became a deregulator instead of a regulator. In the wake of the financial crisis, the solution to fixing the crisis and saving the economy from a great depression or recession, whatever the terminology that was used at any given time, was to fabricate trillions and trillions of dollars out of an electronic ether.”
The Federal Reserve handed over an estimated $29 trillion of this fabricated money to American banks, according to researchers at the University of Missouri. Twenty-nine trillion dollars! We could have provided free college tuition to every student or universal health care, repaired our crumbling infrastructure, transitioned to clean energy, forgiven student debt, raised wages, bailed out underwater homeowners, formed public banks to invest at low interest rates in our communities, provided a guaranteed minimum income for everyone and organized a massive jobs program for the unemployed and underemployed. Sixteen million children would not go to bed hungry. The mentally ill and the homeless—an estimated 553,742 Americans are homeless every night—would not be left on the streets or locked away in our prisons. The economy would revive. Instead, $29 trillion in fabricated money was handed to financial gangsters who are about to make most of it evaporate and plunge us into a depression that will rival that of the global crash of 1929.
Kevin Zeese and Margaret Flowers write on the website Popular Resistance, “One-sixth of this could provide a $12,000 annual basic income, which would cost $3.8 trillion annually, doubling Social Security payments to $22,000 annually, which would cost $662 billion, a $10,000 bonus for all U.S. public school teachers, which would cost $11 billion, free college for all high school graduates, which would cost $318 billion, and universal preschool, which would cost $38 billion. National improved Medicare for all would actually save the nation trillions of dollars over a decade.”
An emergency clause in the Federal Reserve Act of 1913 allows the Fed to provide liquidity to a distressed banking system. But the Federal Reserve did not stop with the creation of a few hundred billion dollars. It flooded the financial markets with absurd levels of fabricated money. This had the effect of making the economy appear as if it had revived. And for the oligarchs, who had access to this fabricated money while we did not, it did.
The Fed cut interest rates to near zero. Some central banks in Europe instituted negative interest rates, meaning they would pay borrowers to take loans. The Fed, in a clever bit of accounting, even permitted distressed banks to use these no-interest loans to buy U.S. Treasury bonds. The banks gave the bonds back to the Fed and received a quarter of a percent of interest from the Fed. In short, the banks were loaned money at virtually no interest by the Fed and then were paid interest by the Fed on the money they borrowed. The Fed also bought up worthless mortgage assets and other toxic assets from the banks. Since Fed authorities could fabricate as much money as they wanted, it did not matter how they spent it.
“It’s like going to someone’s old garage sale and saying, ‘I want that bicycle with no wheels. I’ll pay you 100 grand for it. Why? Because it’s not my money,’ ” Prins said.
“These people have rigged the system,” she said of the bankers. “There is money fabricated at the top. It is used to pump up financial assets, including stock. It has to come from somewhere. Because money is cheap there’s more borrowing at the corporate level. There’s more money borrowed at the government level.”
“Where do you go to repay it?” she asked. “You go into the nation. You go into the economy. You extract money from the foundational economy, from social programs. You impose austerity.”
Given the staggering amount of fabricated money that has to be repaid, the banks need to build greater and greater pools of debt. This is why when you are late in paying your credit card the interest rate jumps to 28 percent. This is why if you declare bankruptcy you are still responsible for paying off your student loan, even as 1 million people a year default on student loans, with 40 percent of all borrowers expected to default on student loans by 2023. This is why wages are stagnant or have declined while costs, from health care and pharmaceutical products to bank fees and basic utilities, are skyrocketing. The enforced debt peonage grows to feed the beast until, as with the subprime mortgage crisis, the predatory system fails because of massive defaults. There will come a day, for example, as with all financial bubbles, when the wildly optimistic projected profits of industries such as fracking will no longer be an effective excuse to keep pumping money into failing businesses burdened by debt they cannot repay.
“The 60 biggest exploration and production firms are not generating enough cash from their operations to cover their operating and capital expenses,” Bethany McLean writes of the fracking industry in an articletitled “The Next Financial Crisis Lurks Underground” that appeared in The New York Times. “In aggregate, from mid-2012 to mid-2017, they had negative free cash flow of $9 billion per quarter.”
The global financial system is a ticking time bomb. The question is not if it will explode but when it will explode. And once it does, the inability of the global speculators to use fabricated money with zero interest to paper over the debacle will trigger massive unemployment, high prices for imports and basic services, and a devaluation in which the dollar will become nearly worthless as it is abandoned as the world’s reserve currency. This manufactured financial tsunami will transform the United States, already a failed democracy, into an authoritarian police state. Life will become very cheap, especially for the vulnerable—undocumented workers, Muslims, poor people of color, girls and women, anti-capitalist and anti-imperialist critics branded as agents of foreign powers—who will be demonized and persecuted for the collapse. The elites, in a desperate bid to cling to their unchecked power and obscene wealth, will disembowel what is left of the United States.
After the Crash 
