Thralldom and Its Uses

Posted on April 24, 2022 by Reid Mukai

By James Howard Kunstler

Spring is always convulsive, with new things heaving into life. Under every dead leaf, something stirs and seeks light, the old must make way for the new, and to some degree the earth is not quite the same place as it was the last time it turned, though the scene looks superficially familiar. Winter’s torpor is, at least, a cold comfort, but springtime’s warmth and movement rattle the nerves. Things unseen shift ominously beneath us. Everything is pending and tending, and nothing is resolved.

Having wrecked its latest business model —hypertrophic financial fakery — Western Civ stumbles into the blinding new reality that it takes real stuff to run an economy, and that money itself is not an adequate replacement for the stuff. The trillions supposedly vested, for instance, in stock market valuations mostly represent mere wishes and promises, and for what? Why, for more money — which responds by losing value, so that we’re racing ever faster toward a receding horizon.

The net result: a world with less available stuff and plenty of money that’s increasingly worthless in pursuit of stuff. It isn’t long before people recognize the disutility of both conditions. The idea that we can fix this problem with central bank digital money is hilarious. When faced with less available stuff, resorting to “money” ever more abstracted from any relation to stuff only puts you in thrall to more empty wishes and promises when this is exactly the moment to be less in thrall and more in touch.

America has had enough of being in thrall, especially to figures and forces dedicated to our destruction. This spring is the beginning of a national life with less stuff, including, looks like, stuff to eat. That will sure enough put folks in touch with something real, and then they will naturally have to do something about it. Centralized control of the population via trackable digital money is the last thing that will avail in the face of hunger and desperation. In fact, that is just another set of empty wishes and promises.

The reality is that centralized government, such as the one in Washington DC, is less and less in control of anything — except the manufactured pretense that it can fix the problems of less stuff and decaying money. The federal government is increasingly impotent, unable to discharge its basic obligations to preserve public order and safety. Its previous attempt to fix something was the response to Covid-19, which has culminated in the fiasco of the mRNA vaccines, now pending and tending toward an astounding wave of early deaths among those in thrall to the transparently dishonest promises of officialdom (“safe and effective”).

That’s the trouble with thrall. It narrows the field-of-vision so badly, you can’t see what’s coming at you indirectly, like: hardship and death. The country has been in serious trouble for more than a decade. Cavalcades of bad choices — and then lying to ourselves about these bad choices — has shoved us well over the edge of our cherished expectations. One way out, then, is to simply refuse to remain in thrall to officialdom and the manufactured bullshit that is its only product.

We are lately in thrall to the melodrama in Ukraine, largely engineered by figures and forces in our own government and for their own ends, which look suspiciously at odds with the nation’s actual interests (the nation being us, its people). Perhaps this illustrates the widening gulf between the slouching beast government has become and the people trying to operate their lives and destinies under it. No food for you, no fertilizers for future food for you, no spare parts for you, no free speech for you, no social or economic role for you, no health for you, and (watch it, now!) soon no life for you.

Collectively going crazy has been a luxury we can’t afford anymore. You fell for RussiaGate and it kept you in thrall for years. You fell for the Adam Schiff orchestrated Ukraine phone call impeachment gambit. You fell for the Covid scare and the dangerously defective vaccines forced on you. You fell for the fraud-drenched election of the empty vessel known as “Joe Biden.” Don’t fall for the invitation to World War Three.

Russia means business in its historic sphere of influence. It’s none of our business, and we’re only making it worse for the Ukrainian people by pretending it’s our business with the false promise of our support. The only thing that matters to us about Ukraine just now is that we’re standing in the way of useful negotiations to end the conflict there and egging on various other countries in Europe to aggravate the situation.

It’s been a fine distraction from everything else that is slipping away in our own country, including the loss of liberty, the right to a livelihood, the need for legitimate meaning, the value of our money, our respect for the law, the ability to speak our minds, and our duty and obligations to each other. Our government is not interested in supporting any of that, and we might doubt that it even could anymore if it wanted to. It only wants to keep you in a state of abject thrall while it fritters away our posterity.

Einstein and Freud’s ‘Why War?’ Revisited: Why Anti-War Efforts Go Nowhere

Posted on April 21, 2022 by Reid Mukai

By Robert J. Burrowes

In 1932, Sigmund Freud and Albert Einstein exchanged letters, later published under the title ‘Why War?’ See ‘Why War? An exchange of letters between Freud and Einstein’.

However, whatever insight these two giants of an earlier era brought to our understanding of war, the reality is that a great deal has been learned since they corresponded.

Nevertheless, since the emergence of an identifiable, organized anti-war movement during World War I which has grown to include a diverse range of activists and organizations from across the political spectrum, as well as peace and conflict resolution scholars from various disciplines, there is little evidence that this movement, or any of the many organizations within it, has been learning from its failures by systematically undertaking or commissioning further research to understand the phenomenon of war more completely and then devising a strategy to end it based on that learning.

Hence, during its existence for more than 100 years, the organized anti-war movement – and the subsequently developed peace movement with its broader agenda – has had minimal impact in preventing or halting particular military conflicts, including wars, and zero impact in ending war generally, as the record testifies.

And so, even today, war continues in several countries in West Asia (the Middle East), Africa, elsewhere and, more recently, in Ukraine with the antiwar movement again demonstrating its ineffectiveness and, in the case of Ukraine, failing to comprehend the deeper agenda behind what is taking place in that country. See ‘The War in Ukraine: Understanding and Resisting the Global Elite’s Deeper Agenda’.

Of course, while an utterly inadequate analysis of what, fundamentally, is driving war is the critical foundation of the anti-war movement’s problems, it is still just one of the substantial range of problems it faces, some of which derive from this flawed analysis but others which a better analysis would expose. These include, for example, an understanding of why the fear of most of those within the anti-war movement is preventing the movement from mustering the commitment and courage that will be necessary if we are to undertake the many actions necessary to end war. In essence, fear makes most participants in the movement happy to complain about war but not take action themselves (or take action that has zero or minimal impact).

As Daniel Berrigan noted in his 1969 book No Bars to Manhood: ‘the waging of war, by its nature, is total – but the waging of peace, by our own cowardice, is partial.’

This cowardice means that a large proportion of the anti-war movement contents itself with a range of powerless measures – usually extending no further than signing petitions, issuing lameduck ideologically-oriented statements, writing articles, organizing conferences, issuing calls for negotiations or appeals to politicians – all invariably devoid of emotional and geopolitical reality as well as realistic measures to avert/halt the latest war.

This might include advocacy of measures, such as those developed under the guise of international humanitarian law, in relation to ‘outlawing war’ or outlawing particular weapons systems, despite the obvious observation that these legal constraints are routinely violated with impunity by any military power, starting with the United States, or non-state actor that is unconstrained by questions of legality.

Beyond this, ‘action’, when it is taken, is usually confined to conducting (notoriously ineffective) street protests or employing other tactics devoid of strategic impact in the context (of ending war). As former US Secretary of State Alexander Haig once noted about a massive anti-war demonstration: ‘Let them march all they want, as long as they continue to pay their taxes.’ See Alexander Haig. As a four-star general, Haig, not regarded as the most intelligent Secretary of State in US history, certainly understood that tactical choice is a question of strategy. Most activists have no idea.

So if we are to end war as a phenomenon in human affairs, or even meaningfully attempt to prevent or end a particular war, we need to do a number of things. Most fundamentally, we must start with a sound understanding of what causes violence to begin with because war does not emerge from a vacuum. War, when all is considered, is just another manifestation of violence, like everything from violence against women to economic exploitation to environmental destruction.

And if we are not able or willing to investigate and understand what is causing violence, and address this fundamental cause as part of our strategy, then our other efforts to end the manifestations of violence, including war, must all be in vain. Again, as the record readily testifies.

What Causes Violence?

So what is the cause of violence? Here is what 41 years (1966-2007) of concerted effort taught me.

Perpetrators of violence learn their craft in childhood. If you inflict violence on a child, they learn to inflict violence on others. The political leaders who decide to wage war, the military leaders who plan and conduct it, as well as the soldiers, sailors and aircraft personnel who fight war each suffered violence as a child. The terrorist suffered violence as a child. The neo-Nazi suffered violence as a child. The individual who inflicts violence on his (or her) partner suffered violence as a child. The corporate executive who exploits working class people and/or those who live in Africa, Asia or Central/South America suffered violence as a child. The racist or religious bigot suffered violence as a child. The individual who perpetrates violence in the home, in the schoolyard or on the street suffered violence as a child. The individual who overconsumes, or even consumes certain products and/or otherwise destroys the biosphere, suffered violence as a child.

So let me illustrate this point, in a very simplified way, by briefly explaining the parenting experience of a neo-Nazi. This individual has been terrorized by their parents and/or other significant adults in their life into projecting their fear onto particular groups of human beings and into believing that violence is a morally correct and superior way of dealing with these ‘different’ people. But for a much fuller and more nuanced explanation of this point, see the sections headed ‘The Emotional Profile of Archetype Perpetrators of Violence’ and ‘The Spectrum of the Violent Personality’ in ‘Why Violence?’

If we want to end violence in all of its manifestations, structural and otherwise, locally and globally, then we must finally end our longest and greatest war: the adult war on children. And here is an additional incentive: if we do not tackle the fundamental cause of violence, then our combined and unrelenting efforts to tackle all of its other symptoms must ultimately fail. And extinction at our own hand – by nuclear war or other means – is inevitable.

How can I claim that violence against children is the fundamental cause of all other violence? Consider this. There is universal acceptance that behaviour is shaped by childhood experience. If it was not, we would not put such effort into education and other efforts to ‘socialize’ children to ‘fit into’ their society. And this is why many psychologists have argued that exposure to war toys and violent video games shapes attitudes and behaviours in relation to violence.

But it is far more complex than this and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers, religious figures and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (for example, by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (for example, by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for nature because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

From the above, it should also now be apparent that punishment should never be used. ‘Punishment’, of course, is simply one of the words we use to obscure our awareness of the fact that we are using violence. Violence, even when we label it ‘punishment’, scares children and adults alike and cannot elicit a functional behavioural response. See ‘Punishment is Violent and Counterproductive’ and ‘The Rule of Law: Unjust and Violent’.

If someone behaves dysfunctionally, they need to be listened to, deeply, so that they can start to become consciously aware of the feelings (which will always include fear and, often, terror) that drove the dysfunctional behaviour in the first place. They then need to feel and express these feelings (including any anger) in a safe way. Only then will behavioural change in the direction of functionality be possible. See ‘Nisteling: The Art of Deep Listening’.

‘But these adult behaviors you have described don’t seem that bad. Can the outcome be as disastrous as you claim?’ you might ask. The problem is that there are hundreds of these ‘ordinary’, everyday behaviors that destroy the Selfhood of the child. It is ‘death by a thousand cuts’ and most children simply do not survive as Self-aware individuals. And why do we do this? As mentioned above, we do it so that each child will fit into our model of ‘the perfect citizen’: that is, obedient and hardworking student, reliable and pliant employee/soldier, and submissive law-abiding citizen (that is, one who pays their taxes, including those for war, and votes and/or lobbies politicians rather than acting powerfully themSelf).

The bottom line is simple: As parents, teachers, religious figures and adults generally, we want the child to be obedient to our commands, and not powerfully able to act in accord with their own Self-will. And we achieve this outcome by terrorizing the child into doing what we want rather than nurturing the child’s innate capacity to listen, deeply, to themSelf in order to follow their own will.

Moreover, once we destroy the Selfhood of a child, it has many flow-on effects. For example, once you terrorize a child into accepting certain information about themSelf, other people and the state of the world – with the bulk of this information mediated by elite agents including education systems, the entertainment industry and the corporate media – the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information, no matter how truthful, out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’). If you imagine any of the bigots you know, you are imagining someone who is utterly terrified. But it’s not just the bigots; virtually all people are affected in this manner making them incapable of responding adequately to new (or even important) information. This is one explanation why some people are ‘climate deniers’, most people do nothing in response to the climate catastrophe and even those people who do take action usually do so ineffectively. See ‘The Global Climate Movement is Failing: Why?’

But the same can be said for those working to end war – see ‘The War to End War 100 Years On: An Evaluation and Reorientation of our Resistance to War’ – end the nuclear weapons race or engage in other struggles, including liberation struggles, that are vital parts of the global struggle to create a more peaceful, just and sustainable human culture. See ‘Why Activists Fail’.

And to briefly put this issue in the current global context, the vast bulk of the human population, including most of those individuals whom society would regard as ‘highly intelligent’, has been readily terrorized into believing that they are threatened by a pathogenic virus (labeled ‘SARS-CoV-2’) when there is no documented, scientific proof that such an entity as a pathogenic virus even exists – see ‘Dismantling the Virus Theory – The “measles virus” as an example’ and What Really Makes You Ill? Why everything you thought you knew about disease is wrong – and certainly no documented scientific proof that a virus labeled SARS-CoV-2 exists. See ‘COVID-19: The virus does not exist – it is confirmed!’ and ‘Statement On Virus Isolation (SOVI)’. And for an account of researcher Christine Massey’s fruitless search over the course of more than a year to find evidence of an isolated virus, via Freedom of Information requests to health/science institutions all over the world, see ‘1 77 health/science institutions globally all failed to cite even 1 record of “SARS-COV-2” purification, by anyone, anywhere, ever’.

Despite this, the vast bulk of the human population has been terrorized into accepting a series of medical intrusions (including lockdowns, PCR tests, mask-wearing and gene-altering injectables) when, in fact, there is no documented, scientific proof that (assuming there was a ‘pathogenic virus’) lockdowns, PCR tests, mask-wearing or ‘vaccines’ even ‘work’ and/or extensive documentation of their harm. See, for example, ‘And How Are the Children? Lockdowns, Massive Fear, Deaths from Suicides and Drug Abuse’, ‘The WHO Confirms that the Covid-19 PCR Test is Flawed: Estimates of “Positive Cases” are Meaningless. The Lockdown Has No Scientific Basis’, ‘Conclusion Regarding Masks: They Do Not Work’, ‘Masks “don’t work,” are damaging health and are being used to control population: Doctors panel’, ‘The Truth about the Covid-19 Vaccine’, ‘A Final Warning to Humanity ’, ‘COVID Shots to “Decimate World Population,” Warns Dr. Bhakdi’ and ‘20 Facts about Vaccination Your Doctor Forgot To Tell You’.

And because the fear generated by the elite-driven ‘virus’/injectable narrative has been so debilitating and thus engendered a high level of obedience by the population at large, it is a rare individual who has investigated both the shortcomings in this narrative and the horrific agenda that this narrative is concealing, let alone identified a powerful strategy to resist it. See ‘We Are Human, We Are Free’.

So, to return to the focus of this article, let me briefly reiterate this vital point: The essence of what human beings call ‘socialization’ is the process by which each child is terrorized in such a way that they are no longer capable of learning or their learning capacity is seriously diminished. The multifaceted violence inflicted throughout childhood and adolescence ensures that the adult who emerges is suppressing awareness of an enormous amount of fear, pain, sadness and anger (among many other feelings) and must live in delusion to remain unaware of these suppressed feelings. This ensures that, as part of their delusion, the individual develops a strong sense that what they are doing already is functional and working (no matter how dysfunctional and ineffective it may actually be) while not investigating the existence of evidence that might contradict their delusion and/or unconsciously suppressing awareness of any evidence they come across that does contradict it. They do this because, unconsciously, people learn to identify obedience with ‘functional and working’ (because they do not get punished for being obedient). See ‘Why Violence?’, ‘Fearless Psychology and Fearful Psychology: Principles and Practice’, ‘Do We Want School or Education?’, ‘Love Denied: The Psychology of Materialism, Violence and War’ and ‘Human Intelligence or Human Awareness?’

Just one critically important outcome of this terrorization process is that a significant proportion of the human population is effectively insane, and this certainly includes the Global Elite and those primary elite agents on which it relies to generate and maintain wars. See ‘The Global Elite is Insane Revisited’.

Another critically important outcome of this terrorization process is that the international conflict resolution architecture – which is essentially a legal framework – does not take emotional factors into account. Hence it is not capable of resolving conflicts in any meaningful way. This is why negotiations often go nowhere, particularly in a timeframe that would avert adverse outcomes. And why ‘agreements’ that are reached are utterly superficial. The fundamental drivers of the conflict – invariably including suppressed terror, self-hatred and anger which are often unconsciously projected at the other party – are never addressed and will continue to manifest as violence in various forms, even if military violence is ended in a particular context. See ‘Challenges for Resolving Complex Conflicts’.

So if we want a powerfully effective anti-war movement (or peace movement, environmental movement, social justice movement….) then we need Self-aware individuals who can think, plan and act powerfully as part of strategically-oriented organizations to achieve ambitious longer-term goals. Such as ending the institution of war.

Anything less will fail. Again, as the record demonstrates.

So What Can We Do?

Ending war is possible. But it will take a courageous, sophisticated, strategic effort, given how deeply violence is embedded into the human ‘socialization’ process which makes war just one of the many approved violent behaviours in which adults are expected and encouraged to participate, beginning with paying taxes to finance it.

So while it is possible to end war, this won’t be happening any time soon.

And it can’t happen until we commit ourselves to eliminating violence against children so that human society creates adults who are psychologically whole and powerfully able to participate in conflict without resorting to violence to ‘resolve’ it.

Nevertheless, in parallel with efforts to eliminate violence against children, those powerful enough can also participate in a comprehensive strategy to end war as explained on the ‘Nonviolent Strategy’ website, starting with this list of ‘Strategic Goals to End War’. This is extrapolated from a book which explained why a strategy of nonviolent defense, understood and implemented by sufficient committed and organized individuals, is strategically superior to any military strategy. See The Strategy of Nonviolent Defense: A Gandhian Approach.

Or, if you want to participate in a strategy to end a particular war, such as that in Ukraine, particularly given the possibility of it morphing into a longer term insurgency – see ‘Ukraine And The New Al Qaeda’ – you can read how to do so here: Nonviolent Defense/Liberation Strategy.

But, as explained above, precisely because of their socialization experience during childhood, most of those who would identify as ‘anti-war’ are simply too frightened to act powerfully in resisting it. Hence, war will continue until we address its root cause: violence against children.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ . His email address is flametree@riseup.net and his website is at http://robertjburrowes.wordpress.com

Liberal Russophobia and War Propaganda

Posted on April 15, 2022 by Reid Mukai

By Margaret Kimberley

Source: Black Agenda Report

U.S. liberals are the worst perpetrators of Russophobic behavior. They are most likely to follow the dictates of corporate media and the democratic party and proudly take part in discriminatory acts. But foolish bans of anything Russian are just the most visible indication that war propaganda is at the root of the hysteria.

The city of Boston and the Commonwealth of Massachusetts prohibit discrimination based upon race, color, gender, disability, religion, and national origin. Such discrimination is prohibited by most cities, states, and the federal government as well. But one wouldn’t know that due to a plethora of discriminatory acts carried out against Russian nationals. The latest perpetrator is the Boston Athletic Association (BAA) , which announced that citizens of Russia and Belarus who reside in those countries will be barred from participating in the Boston marathon taking place on April 18, 2022. The war in Ukraine, years of Russiagate hysteria, and corporate media demonization of Vladimir Putin and all Russians have led to this moment of dubious distinction.

The weaknesses of what passes for a left wing movement have been fully exposed ever since Russian troops entered Ukraine on February 24, 2022. Of course many people who are called leftists and even those who consider themselves as such are in fact just liberals. They do not stand against imperialism as any leftist ought to do. The eight-year long U.S./NATO scheme to use Ukraine as a weapon against Russia should be universally condemned by anyone claiming to be in that cohort. Leftists can have principled disagreement about Putin’s decision, but they should not ignore the culpability of the U.S. and NATO and their support for the 2014 coup which overturned an election and put neo-Nazi groups in power.

Their confusion on Russia and Ukraine is emblematic of their confusion about so many other issues. The faux left are a highly problematic group, making common cause with the democratic party wing of the war party, and ignoring the war crimes committed by Bill Clinton, Barack Obama, and now Joe Biden. Not only do they fail to ask, “What about?,” but they have no critique of the U.S. role which instigated this crisis. They say nothing about the U.S. and its NATO allies refusing to engage in negotiations which might end the suffering of the Ukrainian people they claim to care about so much.

So deep is the rot that they say nothing about increasingly blatant and bizarre examples of Russophobia. Russian cats cannot enter international cat shows, a Russian singer was fired from the Metropolitan Opera when she refused to denounce her government, an orchestra canceled a festival featuring the music of Russian composer Tchaikovsky, and a tribute to space exploration removed the name of cosmonaut Yuri Gagarin from the program.

It is tempting to snicker about the denial of recognition to Russian cats, but the lack of opposition to the Boston marathon action is shameful indeed. People who see themselves as enlightened, and even intellectually and morally superior to others are silent in the face of an obviously unfair and illegal act.

The BAA is typical of U.S. elite organizations. It makes a big show of proving itself diverse and equitable by establishing a Boston Runners Collaborative whose mission is “… expanding access to running and walking in Boston with a focus on communities of color.” The outreach was in part motivated by the murder of Ahmaud Arbery , whose memory is not certainly not honored by phony shows of racial solidarity. So the BAA used the cold blooded murder of a Black man to jump on a superficial liberal bandwagon and illegally banned people who live in a country their government is telling them to hate.

Of course the BAA is not alone. Politicians, pundits and corporate media all tell us to “stand with Ukraine” and to call Putin a war criminal. American presidents are never connected to war crimes, even when they invade Iraq and kill thousands of people, destroy Libya and kill thousands of people, or enact sanctions and steal government assets that kill thousands of people. The war criminal category is only deemed appropriate for leaders the U.S. doesn’t like.

U.S. liberal elites are as much in the thrall of the dictates of their leadership as the members of January 6th mob who attacked the capital. Their critical thinking skills are practically non-existent, or they go along to get along, or silence themselves due to cowardice. The end result is much worse than a Russian missing a race.

The blue and yellow flags and whipping up of hysteria have a very important and dangerous aim. The goal of the propagandists is to get the country in the mood for war. When the slippery slope gets steeper and the public are convinced that the use of “tactical nukes” or other such nonsense is acceptable, the entire world will be at risk.

Perhaps the plight of Russian and Belarusian athletes isn’t viewed as an important human rights issue. Of course world leaders do much worse to millions more people. But every acceptance of what may seem to be a minor slight can lead to major implications. Liberalism itself is a great danger. The censoring of left voices in media and the conscious effort to disappear all but the state narrative are liberal led efforts and lead to dehumanizing whomever the president and his friends in corporate media may choose to target.

So let the Russians run. Acquiescing to this misguided effort will lead to greater dangers in the future.

A World At Odds: The Great Principles Wipe

Posted on April 12, 2022 by Reid Mukai

By Phil Butler

Source: New Eastern Outlook

The world of analysts has missed something critical, something fundamental for explaining what’s going on. We’re so focused on the symptoms of the great reset that’s been going on, that we’ve overlooked that which will reveal the end game. The techniques, the strategies being used, their breadth, and the essence of the psychological warfare being waged – let us know dangerous these days are. The Russians are not simply fighting to preserve Russia, they’re the footsoldiers standing against the beast. The real beast in the hearts of evil men.

“One believes things because one has been conditioned to believe them.” ― Aldous Huxley, Brave New World

Mask, or no mask. Vaccine, or no vaccine. The pandemic awakened the suspicions of millions that something other than a serious influenza epidemic is going on. But the conspiracy that was too big to be a genuine conspiracy, was meant to be unbelievable. The bug itself, likely manufactured in a Biolab by our own government, seems to have been engineered to be contagious enough, just deadly enough, to erase our principles. This bug, the manipulation of the pandemic, it set the world at odds with itself. And what about climate change? Do you think that the elites running this shit show would pass up yet another chance to befuddle us? Climate science, or climate hoax – we’re at odds even over fundamental physics. Are you sensing it, the dastardly strategies at work, I mean? I am sure many of you do. But, I am also sure most people have no conception of the depth of the mind games being played today.

We’re undergoing a morality and mind wipe no psychothriller novelist ever imagined. The idea came to me like a bolt, snapping me from a deep sleep last night. Something about all that’s been going on has gnawed at me, as I am sure it has you, for months now. And now I know what it is. We’re being prepared for those artificial wombs that Aldous Huxley conjured up for his post-dystopian Utopia in the novel Brave New World. We must have been totally blinded, not to have seen and felt it before. Trangenderism, the United States creating gender-free passports, and Walt Disney’s company being boycotted over what American moms are calling “grooming” their kids to be victims of pedophiles. A Supreme Court nominee the other day, said in her confirmation hearings the other day, that she could not define what a woman is. Think about this for a moment. Supreme court justices are the most powerful and influential officials in the U.S. government. They are justices for life, appointed to interpret the law!

Mind cleansing. The great erasure of our morality is what is happening right now. The elites in North America and in Europe have joined hands in some kind of ritual, with plans for the final takeover of Earth. And Russia is the biggest hurdle in the way of this. But also, another facet of the overall wipe – Putin bad, or Putin good, that kind of ideological dilemma. But the reader should not simply take my word here. Read the sort of academic papers the Rothschild advisors and the Queen Mother’s men would be reading. Start with “Wiping the Slate Clean: Psychological Consequences of Physical Cleansing,” which discusses how cleaning your hands with disinfectants helps absolve you morally, of past transgressions. No, I am not joking. Those billions of hand sanitizer bottles at every store, restaurant, and office have a secondary effect. I know, more to think about. But while you are thinking, here is a direct quote from this research. See if you can deduce any correlations or benefits for this Bold New World being built:

“These findings show that the psychological impact of cleansing goes beyond the conceptual metaphor of moral cleanliness (Lakoff & Johnson, 1980). The metaphoric notion of washing away one’s sins seems to have generalized to a broader conceptualization of “wiping the slate clean” (Lee & Schwarz, 2010b). This allows people to remove unwanted residues of the past, from threats to a moral self-view (Zhong & Liljenquist, 2006) to doubts about recent decisions (Lee & Schwarz, 2010b) and worries about bad luck (Xu et al., 2011).”

The ‘clean slate,” is the point I am driving at here. In order for the elites waging total war on the Russians to succeed in their ultimate plan, western societies (first) must be under total control, in harmony, willingly compliant to whatever the technocrats and their benefactors dictate. Think of this as the indoctrination young children get when they first go to a religious school. Everything is being broken down and eradicated so that something else can take the place of former reality, morality, and faith. I told you, it’s diabolical what’s going on. And I think Putin and his people know this, but hesitate to reveal the inconceivable nature of it all.

What’s taking place in the world right now is the start of the final battle for the planet, which begins with the warring within our own hearts and minds. What we see happening is an overriding strategy based on what the ancient philosophers called tabula rasa, or clean slate. This is the idea that we are born without built-in mental content, and that experience and learning imprint our desires, fears, love, hate, morality, etc. The reader might ask now, “How can these elites wipe our slate clean to imprint their orders into us now, after years or decades of experiences?” It’s a logical question, but an easy one to answer.

While these theories of the soul and the self have been bounced back and forth for centuries in the works of philosophers like Thomas Hobbes and John Locke, the concept of the “inconceivable” iterated by Diogenes Laërtius (3rd Century AD) weighs on the mind-wiping taking place in the media, in society, and with the individual right now. Our perception is what is being wiped clean so that it can be rewritten. The philosopher writes:

“Perception, again, is an impression produced on the mind, its name being appropriately borrowed from impressions on wax made by a seal; and perception they divide into, comprehensible and incomprehensible: Comprehensible, which they call the criterion of facts, and which is produced by a real object, and is, therefore, at the same time conformable to that object; Incomprehensible, which has no relation to any real object, or else, if it has any such relation, does not correspond to it, being but a vague and indistinct representation.”

The strategy, as it were, is all focused on where the source of knowledge is. First, all sources must be called into question. This is where the term “Fake News’ came in. First, anybody who did not talk nicely about Donald Trump became a fake news outlet. We all thought this was both funny, and correct, and we adopted the idea and the term wholeheartedly. But, as we see with the Ukraine crisis, news and information from Russia is totally banned, censored, and non-existent in the western psyche. And here’s where the real evil genius part comes in.

“Words can be like X-rays if you use them properly – they’ll go through anything. You read and you’re pierced.”― Aldous Huxley, Brave New World

Russia sympathetic sources of information, or those input channels, are not “good sources,” this is being established. Meanwhile, in America, people are getting the final touch of mind mopping via contrived incidents like the recent Academy Awards circus involving actor Will Smith and comedian Chris Rock. And, many other moral crises are being interjected before the final mind fuck. Half and half, like masks versus no masks, and climate change over climate hoax, Americans’ morality is being rubbed raw by the big rubber, gummy eraser of the controlling elites. And this, my friends, will lead to the powerful world order to literally dictate good and evil, right and wrong through the worldly version of what 11th-century philosopher Avicenna called the “perfect source of knowledge.” Their aim is to become, our source, our gods, our everything.

Look at how it rolls out. Western theorists and analysts, cringing because Vladimir Putin cites historical facts, or insists on legal precedent. The new generation ignorant of even 9/11 or the so-called “war on terror” is being indoctrinated. At the same time those who have experienced things like Vietnam or the Cold War, we’re being reprogrammed. Our principles are being wiped off of our cerebrums, like the spilled milk of belief in God, country, or the long-lost quest for peace. Mickey Mouse is a transvestite. Arnold Schwarzenegger does not vanquish torturing Nazis, he becomes one. And anyone who cannot be reprogrammed must be obliterated.

Finally, at the core of this wiping our slates clean strategy the original position (OP), often referred to as the veil of ignorance experiment seems to be in motion. On the one side, the elites seem convinced that humanity is capable of being totally alienated from past knowledge. And on the other, this veil cannot be applied because it is impossible for us to forget things like gender, ethnicity, the past, our complexion, or fact, as it were. Perhaps the ruling elites who have conjured up with gigantic brainwashing scheme, truly do feel like gods. Maybe their power to market and sell products and war has deluded them. At least I pray they are deluded. I pray the Russians and the other two-thirds of the world abstaining from the game, win out in the long run. I, for one, am not ready for a Brave New World of artificial wombs.

THE ANTI-STATIST: A REBEL FOR OUR TIMES

Posted on April 10, 2022 by Reid Mukai

By Gary Z McGee

Source: Waking Times

“One man who stopped lying could bring down a tyranny.” ~Aleksandr Solzhenitsyn

All flag worshipers have the same unhealthy religion: statism. Flag worship is a nationalist’s false idol. It doesn’t matter if you’re a sieg-heiling Nazi or a little kid singing the pledge of allegiance. It’s all parochial symbolism digging its tentacles into contemporary ideals. It leads to blind conformity, indoctrinated complacency, bloated pride, war, and people all too happy to choke on the blue pill of blind obedience to an outdated chain of command.

Flag worship is a psychosocial hang-up. It works because we are social creatures. But what begins as a symbol for unifying people becomes a symbol for dividing people when it is taken too seriously or too pridefully.

In a world of 195 nation states, all with their own flags, it behooves us to use the same reasoning that Aristotle used when he said, “It is the mark of an educated mind to be able to entertain a thought without accepting it,” and then apply it to the concept of flags. Better to entertain a flag without accepting its authority. That’s what anti-statists do. And so, anti-statists are free under all banners.

Statism keeps the world divided. Divided people are easier to control. As Maximilien Robespierre surmised, “The secret of freedom lies in educating people, whereas the secret in tyranny is in keeping them ignorant.” Anti-statists teach us how not to be ignorant statists. They teach us how to rise above our cultural conditioning and how to become well-informed free-range humans instead.

As Nietzsche famously explained, “State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: ‘I, the state, am the people.’” Anti-statists are here to remind us that we are NOT the state. We are free individuals who require others to be free so that we can remain free. It really is that simple. As Albert Camus said, “I rebel, therefore we exist.”

Statism only functions when unhealthy, divided individuals create an us-versus-them mentality. It cannot continue if people are healthy and connected. It cannot continue if people realize that freedom is paramount. In short: statism fails when enough people achieve a sense of freedom and wellbeing despite the state.

So how do you know if you’re a statist or not?

Here are seven tell-tale signs you may be a statist:

1.) You are a statist if you believe that you need a ruler to rule over you.

2.) You are a statist if you believe that you require permission to be free.

3.) You are a statist if you blindly worship a flag.

4.) You are a statist if you believe that violence is the solution to problems.

5.) You are a statist if you believe that people should be forced into doing things without their consent.

6.) You are a statist if you believe that an authority should make decisions for you.

7.) You are a statist if you believe in comfortable obedience over uncomfortable freedom.

Anti-statism is an alien concept in our world, even though statelessness can be extended to all living beings “in principle” and “in theory,” at its irreducible bedrock nature, it is exceptionally difficult to be sovereign and stateless. This is because the entire world is plagued with the disease of statism. Statism is so second-nature to our existence that we never question it.

We might as well be fish questioning water. But we are NOT fish. We are human beings with the ability for deep logic, higher reasoning, and basic common sense. As Alvaro Koplovich quipped, “A man without a government is like a fish without a bicycle.” Fish do not need bicycles. Just like mankind does not need government, though he is conditioned to think he does.

People are unlikely to question a system they’ve been indoctrinated into, even if that system goes against common sense, the golden rule, and the non-aggression principle. People are more likely to stick to what they’ve been conditioned to believe, whether that belief is judicial, political, religious or all three (statism).

Overcoming statism takes a particular flavor of courage that doesn’t readily exist in the average person. It’s a kind of courage that must be birthed through great psychological upheaval and the death of one’s cultural conditioning. It must be nursed and cultivated daily, lest it slip back into passivity or typical, ineffective, and outdated modes of courage. It must be guided by a unique and daring flavor of leadership: a radical leadership that checks and balances constructs of power and teaches others how to do the same. This is Anti-statism.

Freedom begins by overcoming false truths. A false truth is any belief that is deemed invalid according to universal laws. It’s our responsibility alone to figure this out. Nobody else can do it for us. It’s our responsibility alone to question what we’ve been taught.

What’s crucial to understand is that the concept of freedom is almost entirely psychological in nature. In today’s day and age, it is less about breaking free physically (from harsh overt slavery), and more about breaking free psychologically (from comfortable covert slavery). Breaking free psychologically is rising above the cultural conditioning and reconditioning our condition.

The anti-statist does this with pluck and aplomb, acting as both a beacon of light for those stuck in the dark (confused and disoriented) AND as a beacon of darkness for those blinded by the light (culturally conditioned).

Anti-statists force us to look into the cultural mirror. They teach us how to pour the statist Kool Aid down the sink. They teach us how and why to deny any authority that claims we need permission to be free. They teach us how to disobey inauthentic leadership and how to embrace authentic leadership instead. They teach us how to become leaders who teach others HOW to think rather than WHAT to think.

Where statism is comfortable slavery, anti-statism is uncomfortable freedom. The anti-statist is free and uses that freedom with the soul intent to free others. They escape tyranny by freeing others through the symbol of their own freedom. Thus, freedom begets more freedom.

As the folks at Academy of Ideas said, “Contrary to what statist propaganda teaches, freedom cannot be imposed on us from above, nor is it created or destroyed at the ballot box. Freedom emerges at a societal level when enough of us recognize its value and structure our lives accordingly.”

Freedom must find its limit in justice and justice must find its limit in freedom. Otherwise, we either find ourselves living in a free-for-all state of chaos where anybody can do anything without any consequences (like the movie The Purge), or we’re living in a violent authoritarian state with oppressive laws and the illusion of freedom (like statism). Ideally, freedom balanced with justice and justice balanced with freedom is the healthiest way.

Here are five anti-statist tactics to overcome statism:

1.) Don’t ask for permission to be free.

2.) Don’t pay for the guards to guard you.

3.) Learn self-defense and honor the nonaggression principle.

4.) Vote with your feet: Don’t vote in, vote out.

5.) Don’t rely on government; govern yourself.

(Further reading: The Best Way to Manage Slaves (and how to avoid becoming one.)

Though anti-statists are born into a profoundly sick society, they decide not to be a part of it. They decide to live in the “real” world, a world not tainted by the unhealthy culture that the false system has created. Although the unhealthy culture is something the anti-statist must deal with, it is not something they must be a part of unless they choose to.

The anti-statist takes up the mantle of freedom despite authority so that you, your mother, your daughters, and even your granddaughters can one day be free from the powers of false men. They feel it is their own responsibility, as truly free humans, to do something about the unhealthy state of affairs because nobody else will. Nobody else seems to have the capacity to do what the anti-statist can do.

A wise man once said, “All that is needed for the forces of evil to triumph is for good men and women to do nothing.” Thus, anti-statists refuse to do nothing. They don’t waste time talking about being good men. They ARE good men. They will not allow evil to triumph. Even if that means they must make the goody-two-shoes and snowflakes of the world uncomfortable. Even if that means they must be amoral in the face of shortsighted morality and blind immorality.

When the laws of a nation-state are moral and just, the anti-statist follows them. When they are immoral and unjust, the anti-statist breaks them. This is because the anti-statist has become a self-ruling, self-overcoming, amoral agent unto himself. He can see through the nationalism that blinds the statist and, for that reason, he is a forerunner regarding the healthy and progressive evolution of the species.

Where statists believe that you require permission to be free, anti-statists understand that you are required to be free. Where the statist believes that only the state can provide and protect one’s freedom, the anti-statist understands that it is the sole responsibility of each individual to provide and protect their own freedom and often it must be taken away from the state. As William Blake said, “I must create a system or be enslaved by another Man’s.”

At the end of the day, it comes down to taking personal responsibility. The anti-statist teaches us all that it is our sole responsibility to realize how we are caught up in the song and dance of an extremely dangerous religion known as statism. Statism is an avalanche of outdated cultural conditioning that has divided the world for too long. It is high time that we break the cascade of divisiveness.

If, as Voltaire warned, “No snowflake in an avalanche ever feels responsible,” then the anti-statist’s rebuttal is: if enough snowflakes take the responsibility to distance themselves from the avalanche, then there is no avalanche.

Pity the Nation

Posted on April 8, 2022 by Reid Mukai

Pity the Nation

Pity the nation whose people are sheep

And whose shepherds mislead them…

Pity the nation oh pity the people

Who allow their rights to erode

and their freedoms to be washed away

– Lawrence Ferlinghetti

By Scott Ritter

Source: Consortium News

In the past few months, the United States has undergone a kind of transformation that one only reads about in history books — from a nation which imperfectly, yet stolidly, embraced the promise, if not principle, of freedom, especially when it came to that most basic of rights — the freedom of expression. Democracies live and die on the ability of an informed citizenry to engage in open debate, dialogue and discussion about difficult issues. Freedom of speech is one of the touch-stone tenets of American democracy — the idea that, no matter how out of step with mainstream society one’s beliefs might be, the retained right to freely express opinions thus derived without fear of censorship or repression existed.

No more.

In the aftermath of the Russian invasion of Ukraine, the Russophobia which had taken grip in the United States since Russia’s first post-Cold War president, Boris Yeltsin, handed the reins of power over to his hand-picked successor, Vladimir Putin, has emerged much like the putrid core of an over-ripe boil. That this anti-Russian trend existed in the United States was, in and of itself, no secret. Indeed, the United States had, since 2000, pushed aside classic Russian area studies in the pursuit of a new school espousing the doctrine of “Putinism,” centered on the flawed notion that everything in Russia revolved around the singular person of Vladimir Putin.

The more the United States struggled with the reality of a Russian nation unwilling to allow itself to be once again constrained by the yoke of carpetbagger economics disguised as “democracy” that had been prevalent during the Yeltsin era, the more the dogma of “Putinism” took hold in the very establishments where intellectual examination of complex problems was ostensibly transpiring — the halls of academia which in turn produced the minds that guided policy formulation and implementation.

Outliers like Jack Matlock, John Mearsheimer and Stephen Cohen were cashiered in favor of a new breed of erstwhile Russian expert, led by the likes of Michael McFaul, Fiona Hill and Anne Applebaum. Genuine Russian area studies was supplanted by a new field of authoritarian studies, where the soul of a nation that once was defined by the life and works of Dostoevsky, Tolstoy, Gorky, Lenin, Stalin, Sakharov, and Gorbachev was distilled into a shallow caricature of one man — Putin.

We had seen this play before, in the buildup to the U.S.-led invasion and occupation of Iraq, when the national identity of a people who traced their heritage back to the Biblical times of Babylon was encapsulated in the person of one man, Saddam Hussein. By focusing solely on a manufactured narrative derived from a simplistic understanding of one man, the United States papered over the complex internal reality of the Iraqi nation and its people, and in doing so set itself up for defeat. It was if Iraq’s long and storied history ceased to exist.

The impact this erasure of context and relevance from the national discourse was felt in the lead up to the decision to initiate what was, by all sense and purposes, an illegal war of aggression — the greatest war crime of all, according to U.S. Supreme Court justice and U.S. chief prosecutor during the Nuremburg War Crimes Tribunal, Robert H. Jackson.

My own personal experience serves as witness to this reality. As a former chief weapons inspector in Iraq from 1991-1998, I was uniquely positioned to comment on the veracity of the claims made by the United States that Iraq retained weapons of mass destruction capability in violation of its obligation to be disarmed of such. When my stance was deemed convenient to a narrative attacking a Democratic president, Bill Clinton, I was readily embraced. However, when my fact-based narrative ran afoul of the regime-change policies of Clinton’s successor, George W. Bush, I was cast aside as a pariah.

Politics of Personal Destruction

The politics of personal destruction were employed in full, and I was attacked for being a shill of Saddam and, perhaps worst of all for someone who served his nation proudly and honorably as an officer of U.S. Marines, anti-American. It didn’t matter that, without exception, the fact-based arguments I made challenging the case for war with Iraq proved to be accurate — at the time and place where the arguments could have, and should have, resonated greatest (during the buildup to the invasion) — that my voice had been effectively silenced.

I see the same template in play again today when it comes to the difficult topic of Russia. Like every issue of importance, the Russian-Ukraine conflict has two sides to its story. The humanitarian tragedy that has befallen the citizens of Ukraine is perhaps the greatest argument one can offer up in opposition to the Russian military incursion. But was there surely a viable diplomatic off ramp available which could have avoided this horrific situation?

To examine that question, however, one must be able and willing to engage in a fact-based discussion of Russian motives. The main problem with this approach is that the narrative which would emerge is not convenient for those who espouse the Western dogma of “Putinism,” based as it is on the irrational proclivities and geopolitical appetite of one man — Vladimir Putin.

The issue of NATO expansion and the threat it posed to Russian national security is dismissed with the throw-away notion that NATO is a defensive alliance and as such could pose no threat to Russia or its leader. The issue of the presence of the cancer of neo-Nazi ideology in the heart of the Ukrainian government and national identity is countered with the “fact” that Ukraine’s current president is himself a Jew. The eight-year suffering of the Russian-speaking citizens of the Donbass, who lived and died under the incessant bombardment brought on by the Ukrainian military, is simply ignored as if it never happened.

The problem with the pro-Ukrainian narrative is that it is at best incomplete, and worse incredibly misleading. NATO expansion has been consistently identified by Russia as an existential threat. The domination of the hate-filled neo-Nazi ideology of the Ukrainian far-right is well documented, up to and including their threat to kill the incumbent president, Volodymyr Zelensky, if he did not do their bidding. And the fact that the former president of Ukraine, Petro Poroshenko, promised to make the Russian-speaking population of the Donbass cower in the basements under the weight of Ukrainian artillery fire is well documented.

Unfortunately for those seeking to have an informed, fact-based discussion, dialogue, and debate about the complex problem that is Ukraine-Russian relations is the reality that facts are not conducive to the advancement of the “Putinism” dogma that has gripped American academia, government, and mainstream media today.

The Saddam-era tactics of smearing the character of anyone who dares challenge what passes for conventional wisdom when it comes to Russia and its leader is alive and well and living in the land of the free and the home of the brave. The age-old tactic of boycotting such voices by the mainstream media is in full-swing — the so-called news channels are flooded with the acolytes of “Putinism,” while anyone who dares challenge the officially sanctioned narrative of “Ukraine good, Russia bad” is excluded from participating in the “discussion.”

‘Russian Misinformation’

And, in this age where social media has, in many ways, supplanted the mainstream media as the source of choice for most Americans, the U.S. government has colluded with the commercial providers of the major platforms used to share information to label anything that deviates from the official line as “Russian misinformation,” going so far as to label data derived from Russian sources as “state-sponsored,” along with a warning that supposes the information within is somehow flawed and dangerous to normal democratic discourse.

The ultimate sanction, however, came when the U.S. government pressured the corporate internet providers to shut down all Russian-affiliated media, leading to the closure of RT America and other media outlets whose accuracy and impartiality, upon examination, far exceeded that of their American counterparts.

Now America is taking it to the next level when it comes to the pandemic of Russophobia that is sweeping across the country, purging everything Russian from the national discourse and experience. Russian books are being banned and Russian restaurants boycotted and worse, attacked. The massive economic sanctions enacted against Russia and the Russian people has extended to what amounts to an erasure of all things Russian from the American experience.

Where will this stop? History shows that America is capable of healing itself — the national shame that was the treatment of Japanese- Americans during World War II is a clear demonstration of this phenomenon. However, the politics of cancellation which has emerged in the American body politic has never carried with it the kind of potential blow-back that exists in the case of Russia.

In the pell-mell rush toward cancelling Russia in the name of defeating Putin, emotion has replaced common sense, to the point that people are ignoring the fact that Russia is a nuclear power willing and able to use its Armageddon-inducing arsenal in defense of what it views as its legitimate national security interests.

There has never been a time when a national discussion has been more essential to the continued survival of the American people and all humanity. If this discussion could occur armed with the full range of facts and opinions relating to Russia, there might be hope that reason would prevail, and all nations would walk away from the abyss of our collective suicide. Unfortunately, the American experiment in democracy is not conducive for such near-term embrace of sanity and reason.

“Pity the nation,” Ferlinghetti wrote, “whose leaders are liars, whose sages are silenced, and whose bigots haunt the airwaves.”

Pity America.

The Future Is Here: Dystopian Movies Fit for a Dystopian World

Posted on April 5, 2022 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“The Internet is watching us now. If they want to. They can see what sites you visit. In the future, television will be watching us, and customizing itself to what it knows about us. The thrilling thing is, that will make us feel we’re part of the medium. The scary thing is, we’ll lose our right to privacy. An ad will appear in the air around us, talking directly to us.”—Director Steven Spielberg, Minority Report

We have arrived, way ahead of schedule, into the dystopian future dreamed up by such science fiction writers as George Orwell, Aldous Huxley, Margaret Atwood and Philip K. Dick.

Much like Orwell’s Big Brother in 1984, the government and its corporate spies now watch our every move.

Much like Huxley’s A Brave New World, we are churning out a society of watchers who “have their liberties taken away from them, but … rather enjoy it, because they [are] distracted from any desire to rebel by propaganda or brainwashing.”

Much like Atwood’s The Handmaid’s Tale, the populace is now taught to “know their place and their duties, to understand that they have no real rights but will be protected up to a point if they conform, and to think so poorly of themselves that they will accept their assigned fate and not rebel or run away.”

And in keeping with Philip K. Dick’s darkly prophetic vision of a dystopian police state—which became the basis for Steven Spielberg’s futuristic thriller Minority Report which was released 20 years ago—we are now trapped into a world in which the government is all-seeing, all-knowing and all-powerful, and if you dare to step out of line, dark-clad police SWAT teams and pre-crime units will crack a few skulls to bring the populace under control.

Minority Report is set in the year 2054, but it could just as well have taken place in 2022.

Seemingly taking its cue from science fiction, technology has moved so fast in the short time since Minority Report premiered in 2002 that what once seemed futuristic no longer occupies the realm of science fiction.

Incredibly, as the various nascent technologies employed and shared by the government and corporations alike—facial recognition, iris scanners, massive databases, behavior prediction software, and so on—are incorporated into a complex, interwoven cyber network aimed at tracking our movements, predicting our thoughts and controlling our behavior, Spielberg’s unnerving vision of the future is fast becoming our reality.

Both worlds—our present-day reality and Spielberg’s celluloid vision of the future—are characterized by widespread surveillance, behavior prediction technologies, data mining, fusion centers, driverless cars, voice-controlled homes, facial recognition systems, cybugs and drones, and predictive policing (pre-crime) aimed at capturing would-be criminals before they can do any damage.

Surveillance cameras are everywhere. Government agents listen in on our telephone calls and read our emails. Political correctness—a philosophy that discourages diversity—has become a guiding principle of modern society.

The courts have shredded the Fourth Amendment’s protections against unreasonable searches and seizures. In fact, SWAT teams battering down doors without search warrants and FBI agents acting as a secret police that investigate dissenting citizens are common occurrences in contemporary America.

We are increasingly ruled by multi-corporations wedded to the police state. Much of the population is either hooked on illegal drugs or ones prescribed by doctors. And bodily privacy and integrity has been utterly eviscerated by a prevailing view that Americans have no rights over what happens to their bodies during an encounter with government officials, who are allowed to search, seize, strip, scan, spy on, probe, pat down, taser, and arrest any individual at any time and for the slightest provocation.

All of this has come about with little more than a whimper from an oblivious American populace largely comprised of nonreaders and television and internet zombies, but we have been warned about such an ominous future in novels and movies for years.

The following 15 films may be the best representation of what we now face as a society.

Fahrenheit 451 (1966). Adapted from Ray Bradbury’s novel and directed by Francois Truffaut, this film depicts a futuristic society in which books are banned, and firemen ironically are called on to burn contraband books—451 Fahrenheit being the temperature at which books burn. Montag is a fireman who develops a conscience and begins to question his book burning. This film is an adept metaphor for our obsessively politically correct society where virtually everyone now pre-censors speech. Here, a brainwashed people addicted to television and drugs do little to resist governmental oppressors.

2001: A Space Odyssey (1968). The plot of Stanley Kubrick’s masterpiece, as based on an Arthur C. Clarke short story, revolves around a space voyage to Jupiter. The astronauts soon learn, however, that the fully automated ship is orchestrated by a computer system—known as HAL 9000—which has become an autonomous thinking being that will even murder to retain control. The idea is that at some point in human evolution, technology in the form of artificial intelligence will become autonomous and human beings will become mere appendages of technology. In fact, at present, we are seeing this development with massive databases generated and controlled by the government that are administered by such secretive agencies as the National Security Agency and sweep all websites and other information devices collecting information on average citizens. We are being watched from cradle to grave.

Planet of the Apes (1968). Based on Pierre Boulle’s novel, astronauts crash on a planet where apes are the masters and humans are treated as brutes and slaves. While fleeing from gorillas on horseback, astronaut Taylor is shot in the throat, captured and housed in a cage. From there, Taylor begins a journey wherein the truth revealed is that the planet was once controlled by technologically advanced humans who destroyed civilization. Taylor’s trek to the ominous Forbidden Zone reveals the startling fact that he was on planet earth all along. Descending into a fit of rage at what he sees in the final scene, Taylor screams: “We finally really did it. You maniacs! You blew it up! Damn you.” The lesson is obvious, but will we listen? The script, although rewritten, was initially drafted by Rod Serling and retains Serling’s Twilight Zone-ish ending.

THX 1138 (1970). George Lucas’ directorial debut, this is a somber view of a dehumanized society totally controlled by a police state. The people are force-fed drugs to keep them passive, and they no longer have names but only letter/number combinations such as THX 1138. Any citizen who steps out of line is quickly brought into compliance by robotic police equipped with “pain prods”—electro-shock batons. Sound like tasers?

A Clockwork Orange (1971). Director Stanley Kubrick presents a future ruled by sadistic punk gangs and a chaotic government that cracks down on its citizens sporadically. Alex is a violent punk who finds himself in the grinding, crushing wheels of injustice. This film may accurately portray the future of western society that grinds to a halt as oil supplies diminish, environmental crises increase, chaos rules, and the only thing left is brute force.

Soylent Green (1973). Set in a futuristic overpopulated New York City, the people depend on synthetic foods manufactured by the Soylent Corporation. A policeman investigating a murder discovers the grisly truth about what soylent green is really made of. The theme is chaos where the world is ruled by ruthless corporations whose only goal is greed and profit. Sound familiar?

Blade Runner (1982). In a 21^st century Los Angeles, a world-weary cop tracks down a handful of renegade “replicants” (synthetically produced human slaves). Life is now dominated by mega-corporations, and people sleepwalk along rain-drenched streets. This is a world where human life is cheap, and where anyone can be exterminated at will by the police (or blade runners). Based upon a Philip K. Dick novel, this exquisite Ridley Scott film questions what it means to be human in an inhuman world.

Nineteen Eighty-Four (1984). The best adaptation of Orwell’s dark tale, this film visualizes the total loss of freedom in a world dominated by technology and its misuse, and the crushing inhumanity of an omniscient state. The government controls the masses by controlling their thoughts, altering history and changing the meaning of words. Winston Smith is a doubter who turns to self-expression through his diary and then begins questioning the ways and methods of Big Brother before being re-educated in a most brutal fashion.

Brazil (1985). Sharing a similar vision of the near future as 1984 and Franz Kafka’s novel The Trial, this is arguably director Terry Gilliam’s best work, one replete with a merging of the fantastic and stark reality. Here, a mother-dominated, hapless clerk takes refuge in flights of fantasy to escape the ordinary drabness of life. Caught within the chaotic tentacles of a police state, the longing for more innocent, free times lies behind the vicious surface of this film.

They Live (1988). John Carpenter’s bizarre sci-fi social satire action film assumes the future has already arrived. John Nada is a homeless person who stumbles across a resistance movement and finds a pair of sunglasses that enables him to see the real world around him. What he discovers is a world controlled by ominous beings who bombard the citizens with subliminal messages such as “obey” and “conform.” Carpenter manages to make an effective political point about the underclass—that is, everyone except those in power. The point: we, the prisoners of our devices, are too busy sucking up the entertainment trivia beamed into our brains and attacking each other up to start an effective resistance movement.

The Matrix (1999). The story centers on a computer programmer Thomas A. Anderson, secretly a hacker known by the alias “Neo,” who begins a relentless quest to learn the meaning of “The Matrix”—cryptic references that appear on his computer. Neo’s search leads him to Morpheus who reveals the truth that the present reality is not what it seems and that Anderson is actually living in the future—2199. Humanity is at war against technology which has taken the form of intelligent beings, and Neo is actually living in The Matrix, an illusionary world that appears to be set in the present in order to keep the humans docile and under control. Neo soon joins Morpheus and his cohorts in a rebellion against the machines that use SWAT team tactics to keep things under control.

Minority Report (2002). Based on a short story by Philip K. Dick and directed by Steven Spielberg, the film offers a special effect-laden, techno-vision of a futuristic world in which the government is all-seeing, all-knowing and all-powerful. And if you dare to step out of line, dark-clad police SWAT teams will bring you under control. The setting is 2054 where PreCrime, a specialized police unit, apprehends criminals before they can commit the crime. Captain Anderton is the chief of the Washington, DC, PreCrime force which uses future visions generated by “pre-cogs” (mutated humans with precognitive abilities) to stop murders. Soon Anderton becomes the focus of an investigation when the precogs predict he will commit a murder. But the system can be manipulated. This film raises the issue of the danger of technology operating autonomously—which will happen eventually if it has not already occurred. To a hammer, all the world looks like a nail. In the same way, to a police state computer, we all look like suspects. In fact, before long, we all may be mere extensions or appendages of the police state—all suspects in a world commandeered by machines.

V for Vendetta (2006). This film depicts a society ruled by a corrupt and totalitarian government where everything is run by an abusive secret police. A vigilante named V dons a mask and leads a rebellion against the state. The subtext here is that authoritarian regimes through repression create their own enemies—that is, terrorists—forcing government agents and terrorists into a recurring cycle of violence. And who is caught in the middle? The citizens, of course. This film has a cult following among various underground political groups such as Anonymous, whose members wear the same Guy Fawkes mask as that worn by V.

Children of Men (2006). This film portrays a futuristic world without hope since humankind has lost its ability to procreate. Civilization has descended into chaos and is held together by a military state and a government that attempts to keep its totalitarian stronghold on the population. Most governments have collapsed, leaving Great Britain as one of the few remaining intact societies. As a result, millions of refugees seek asylum only to be rounded up and detained by the police. Suicide is a viable option as a suicide kit called Quietus is promoted on billboards and on television and newspapers. But hope for a new day comes when a woman becomes inexplicably pregnant.

Land of the Blind (2006). In this dark political satire, tyrannical rulers are overthrown by new leaders who prove to be just as evil as their predecessors. Maximilian II is a demented fascist ruler of a troubled land named Everycountry who has two main interests: tormenting his underlings and running his country’s movie industry. Citizens who are perceived as questioning the state are sent to “re-education camps” where the state’s concept of reality is drummed into their heads. Joe, a prison guard, is emotionally moved by the prisoner and renowned author Thorne and eventually joins a coup to remove the sadistic Maximilian, replacing him with Thorne. But soon Joe finds himself the target of the new government.

All of these films—and the writers who inspired them—understood what many Americans, caught up in their partisan, flag-waving, zombified states, are still struggling to come to terms with: that there is no such thing as a government organized for the good of the people. Even the best intentions among those in government inevitably give way to the desire to maintain power and control at all costs.

Eventually, as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, even the sleepwalking masses (who remain convinced that all of the bad things happening in the police state—the police shootings, the police beatings, the raids, the roadside strip searches—are happening to other people) will have to wake up.

Sooner or later, the things happening to other people will start happening to us.

When that painful reality sinks in, it will hit with the force of a SWAT team crashing through your door, a taser being aimed at your stomach, and a gun pointed at your head. And there will be no channel to change, no reality to alter, and no manufactured farce to hide behind.

As George Orwell warned, “If you want a picture of the future, imagine a boot stamping on a human face forever.”

THE ELEVENTH HOUR

Posted on April 3, 2022 by Reid Mukai

By Kingsley L. Dennis

Source: Waking Times

In the Age of Materialism, it is said that people have their orientation outwards and towards the boundary that separates humanity from the lower orders – the animals and plants – rather than the inner orientation towards Source. And it is within the great depth of materialism that represents the final stage of a grand cycle where the world reaches its ‘extremity of separation’ in a period of remoteness from the sacred impulse.

Unknowing and blind to this, the materialist believes they experience no loss because progress has given humanity much more than it ever had, and that material progress shall be their salvation. At such a time, it symbolizes that humankind has reached a limit of distance (an extremity) from its essential nature – from its centre – and thus from its sacred home. And the modern person – especially the product of westernized modernism – has gone so far from their essential nature that they have ceased to think of it or question its existence, and even fabricate and invent a pseudo-truth for its material reality.

Many now see these times of deep materialism as representing the ‘eleventh hour’ for humanity; as a decisive moment before a dramatic turn of events in its trajectory. Others, like myself, have referred to these times as representing humanity’s ‘dark night of the soul.’ I wrote the following passage over a decade ago:

We have now entered the crisis window, the transition phase – that heroic journey into the underworld – where we will be forced to experience a shamanic initiatory experience, perhaps a near-death experience, before we can emerge as an adolescent species with a new, more mature mind. Until we reach that stage, however, we will have to struggle with the death throes of the old mind, as old systems cling to power and global infrastructures attempt to remain in control of a world in transition…the ‘dark passage’ that we are now venturing into. This is part of our collective rites of passage: it will shake us, reshuffle and reorientate a great deal of life on the planet; and it will also, hopefully, catalyze and prepare us for a psychophysical transformation. The reorientation required – both psychological and physical – may be far from linear…as we wrestle with the cloak of the old world system that clings onto a modus operandi, refusing to let go without a fight. Despite our glorious, gleaming, polished achievements that the world displays with pride, our current systems (social, cultural, political and economic) are remarkably anachronistic, cunningly deceptive, opaque, and in dire need of renovation. Yet in order to sweep out the brushwood we may be forced to endure a metaphorical, and literal, dark night of the soul. The next 20 years cannot be the same as the last 20 years. Change is upon us rapidly, even if we are not aware of its pace.[1]

We were not aware of the pace as I wrote those words; and many are no more aware now even though that pace has dramatically quickened. At each cyclical renewal we are faced with prophecies of the ‘End Time’ that also throw up images and imaginations of the world apocalypse. Yet such an apocalypse is not a fatality but a revelation – a revealing. It marks the disintegration of one narrated cycle and the emergence of new mythological voices as heralding a departure from the dying throes of an aeon of time. At such a moment, the aftermath of an apocalypse/revealing lies a great expanse where reality itself requires a re-stitching together and reimagining. A new operation of worlding comes into being. There is a change of guard of the architypes: the social-status figures of leaders, politicians, and bankers are replaced by the metaphysician, the mystic, and the prophet.[2]

It is said that the nearness of an end of an era brings with it a sense of otherworldliness. It is at such threshold moments where the veil thins to allow a penetration, a mergence, of energies from various sources, physical and metaphysical. Dimensions start to crossover and intervene; boundaries begin to dissolve. It is then that the illusion of ordinary, consensus reality is fast breaking down; this very same illusion that shielded many people from infra-psychic incursions. According to philosopher Rene Guenon, the extremity of materialistic beliefs and practices leads to a ‘solidification of the world,’ and it is this solidification that causes ‘fissures’ to open up through which ‘infra-psychic’ forces enter. In other words, humanity is invaded by the specters of its own psyche.

The reality of unknown psychic powers, and their influences, from beyond our world has always been part of human knowledge – only that now it comes out from its occult shell and more into visibility. The dissolution of the physical world, its fragmentation, chaos, and disarray, catalyzes the psychic manifestations that represent the phase of the dissolution of the present cycle. The dissolution of the present cycle of materialism only begets a necessary re-creation of the world. The hardening and extremity of corruption of our physical world must also lead to a degree of psychological fracturing if a new psycho-physical environment is to unfold. That is, unless there are cracks within the highly conditioned collective psychosphere of humanity, how can the light get it?

Every human soul is infused with a sense, a knowing, of the Transcendent – a filament or spark of Source – of the Alpha and Omega of all existence. Ignorance of it only exists on this physical, earthly plane, and obscured by the degraded forces of deep materialism. The inner faculty which recognizes this is often referred to as the Heart, and is the human being’s highest faculty – although it lies dormant or slumbering within most people. This is an incorruptible, inviolable element within the human – a ‘supramental organ of knowledge’ – that is beyond mind or intellect.

The sense of the transcendent implies an inner urge, longing, or pull to transcend the limitations of this plane of reality. These urges are the signs of the times – the moment of the eleventh hour. The contact with Source energy is available (gives) to those who are aware of it: ‘For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.’ (Matthew 25:29). It is at the eleventh hour, from a dissolution to a new beginning, that we understand also the phrase: ‘and the last shall be first.’

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

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THE ELEVENTH HOUR