Sick of Facebook? Read This

Posted on December 6, 2018 by Reid Mukai

By Eleanor Goldfield

“I didn’t realize you were still doing your show!”

“Why can’t I see your posts anymore?”

“I’ve had to re-follow you several times on Facebook.”

These are but a few of the various comments and complaints about my Facebook page that I’ve fielded the past two years. With growing regularity and intensity, the cheery blue “F” has fucked over radical journalists like me, emboldened by the Russiagate and fake news narratives that brand any dissident or alternative media as our generation’s folk devils. While recent crackdowns have been far more pointed and Orwellian than before, censorship and Facebook go way back.

In 2012, The Guardian reported on Facebook’s arbitrary and ridiculous nudity and violence guidelines which allow images of crushed limbs but – dear god spare us the image of a woman breastfeeding. Still, people stayed – and Facebook grew. In 2014, Facebook admitted to mind control games via positive or negative emotional content tests on unknowing and unwilling platform users. Still, people stayed – and Facebook grew. Following the 2016 election, Facebook responded to the Harpie shrieks from the corporate Democrats by setting up a so-called “fake news” task force to weed out those dastardly commies (or socialists or anarchists or leftists or libertarians or dissidents or…). And since then, I’ve watched my reach on Facebook drain like water in a bathtub – hard to notice at first and then a spastic swirl while people bicker about how to plug the drain.

And still, we stayed – and the censorship tightened. Roughly a year ago, my show Act Out! reported on both the censorship we were experiencing but also the cramped filter bubbling that Facebook employs in order to keep the undesirables out of everyone’s news feed. Still, I stayed – and the censorship tightened. 2017 into 2018 saw more and more activist organizers, particularly black and brown, thrown into Facebook jail for questioning systemic violence and demanding better. In August, puss bag ass hat in a human suit Alex Jones was banned from Facebook – YouTube, Apple and Twitter followed suit shortly thereafter. Some folks celebrated. Some others of us skipped the party because we could feel what was coming.

On October 11th of this year, Facebook purged more than 800 pages including The Anti-Media, Police the Police, Free Thought Project and many other social justice and alternative media pages. Their explanation rested on the painfully flimsy foundation of “inauthentic behavior.” Meanwhile, their fake-news checking team is stacked with the likes of the Atlantic Council and the Weekly Standard, neocon junk organizations that peddle such drivel as “The Character Assassination of Brett Kavanaugh.” Soon after, on the Monday before the Midterm elections, Facebook blocked another 115 accounts citing once again, “inauthentic behavior.” Then, in mid November, a massive New York Times piece chronicled Facebook’s long road to not only save its image amid rising authoritarian behavior, but “to discredit activist protesters, in part by linking them to the liberal financier George Soros.” (I consistently find myself waiting for those Soros and Putin checks in the mail that just never appear.)

What this all proves is what was already clear two years ago: Facebook is afraid of dissenting voices – and they have the power to drain the social media presence of this rising tide of leftist ire. We can’t plug this drain. The drain (and the entire bathtub) is in the hands of a private corporation that has intertwined itself with the government in a perverse partnership based on silencing dissent and streamlining a Stepford-like online experience. Russia’s bad, nipples are hidden, Santa is white, go back to sleep. Put simply, if we are interested in uncovering truth, building networks, fighting for justice and freedom, we have to make a shift.

I understand why people stay – I understand why I stayed. More than a quarter of humanity uses Facebook; it’s been deemed too big to delete. People go there for connection – to see kids growing, to see what people are cooking, to reassure themselves that an ex’s new partner is ugly. People go there to build their brands. I’ve personally built followings for two bands, several organizations and one TV show on the platform. But I can no longer get through. I, and journalists like me, can not break through that aforementioned perverse partnership.

It follows that the “news” people get on Facebook, a main source for news, will never be the news from the front lines of our fights. It will never be the news from the most marginalized and oppressed folks. It will never be the news that hits straight at the heart of this crooked, corrupt system. It will be sanitized, whitewashed, twisted propaganda that serves and protects the owners of corporate media – the very same corporations that depend on our oppression, distraction and apathy. It will be infotainment and whatever makes you feel good about you. Because that means you’ll keep coming back. And as you go back, you’ll expose yourself entirely to the blue and white algorithm. Indeed, outside of Orwellian censorship, Facebook also excels at spying on us.

Already back in 2008, alternative media reported on the surveillance power of Facebook. Ten years later and after his historic NSA leaks, Edward Snowden reminded us that “Facebook is a surveillance company rebranded as ‘social media.’” It seems a hyperbolic visual but the dystopian picture of a constantly surveilled human being scrolling through banal content curated by a state-sponsored corporation is very real.

Since the October purge, calls from the left regarding alternatives have been loud but splintered. Many suggest that we go back to the days of analog organizing – phone calls, knocking on doors, in-person meetings. As an organizer, I was unaware that we had ever stopped doing that. Truly, face-to-face organizing remains the most effective tool for us social beings. At the same time, to cast off the advancements of technological networking would be to walk away from an internet designed to be a place of collaboration and sharing. We shouldn’t and don’t have to do that.

What we need is an open source, non-surveillance platform. And right now, that platform is Minds. Before you ask, I’m not being paid to write that. My relationship with Minds consists of my account there and an interview with Minds co-founder Bill Ottman on my show.

Fashioned as an alternative to the closed and creepy Facebook behemoth, Minds advertises itself as “an open source and decentralized social network for Internet freedom.” Minds prides itself on being hands-off with regards to any content that falls in line with what’s permitted by law, which has elicited critiques from some on the left who say Minds is a safe haven for fascists and right-wing extremists. Yet, Ottman has himself stated openly that he wants ideas on content moderation and ways to make Minds a better place for social network users as well as radical content creators.

What a few fellow journos and I are calling #MindsShift is an important step in not only moving away from our gagged existence on Facebook, but in building a social network that can serve up the real news folks are now aching for. To be clear, we aren’t advocating that you delete your Facebook account – unless you want to. For many, Facebook is still an important tool and our goal is to add to the outreach toolkit, not suppress it.

We have set January 1st, 2019 as the ultimate date for this #MindsShift. Several outlets with a combined reach of millions of users will be making the move – and asking their readerships/viewerships to move with them. Along with fellow journalists, I am working with Minds to brainstorm new user-friendly functions and ways to make this #MindsShift a loud and powerful move. We ask that you, the reader, add to the conversation by joining the #MindsShift and spreading the word to your friends and family. (Join Minds via this link) We have created the #MindsShift open group on Minds.com so that you can join and offer up suggestions and ideas to make this platform a new home for radical and progressive media.

Now is the time to defend the remnants of the Information Revolution. In the streets and online, we need to hear and uplift voices for radical and progressive change. Take off the corporate gag, close the social media surveillance blinds, and shift.

Why you might consider the Buddha’s proposal

Posted on November 25, 2018 by Reid Mukai

By Jack Balkwill

Source: Intrepid Report

The Buddha was said to have predicted the day he would die. When that day approached, his followers, weeping, asked him to stay with them. “I’ve told you that life is about suffering,” he reminded them, “would you have me continue suffering?” With that, his followers let go and allowed their beloved teacher to die in peace.

A thousand years after the Buddha’s death, a monk known as Bodhidharma is said to have brought a version of the Buddha’s philosophy from India to China, where it became known as Ch-an. There is no scientific evidence that Bodhidharma ever existed, but I believe he did, the evidence being the existence of Ch-an, which spread to Korea as Sen, and later to Japan as Zen.

Bodhidharma emphasized the Buddhist opposition to what they call the three poisons—hatred, greed and delusion—defining in three words everything which holds mankind back from constructing a heaven on earth. Understanding this enables adherents to define the causes of suffering and address them.

The Buddha had set out as a young man to discover the cause of suffering, and how to end it. Decades of failed attempts did not deter him. He tried to bring about suffering on himself, but told followers this did not work. Finally, he discovered that intense meditation was the answer to that which he was seeking.

Buddhism is said to have a hundred-thousand sects, but Bodhidharma’s philosophy is one of “Northern School” Buddhism, or “Mahayana” Buddhism, and is about living one’s life to make a better world by opposing hatred, greed and delusion with the goal of ending the suffering of others.

The Buddha was said to have laughed when a follower asked him if he were a god or prophet come to teach them, admitting only that “I am awake.” His Mahayana followers believe he was an enlightened person, with no supernatural powers. The Buddha said that anyone may become so enlightened, primarily through deep meditation, in which one comes in contact with the inherent wisdom of the universe.

Within this philosophy of opposing hatred, greed and delusion to perfect one’s world, there is a teaching that all of us have a role to play should we become aware (the first spark of enlightenment). The belief is that if one meditates long enough, one will discover that role. There is no perfect purpose, nor one better than another, so one person realizes a need to feed the hungry, another furthering the cause of world peace—there are countless ways to relieve suffering in the world.

In this philosophy one recognizes that we are here to make a better world in some way, not to accumulate wealth, or power, or fame, which are seen as delusions by Buddhists.

And so it is that we live in a world where there are thousands of heroes who go unrecognized, driven by a need to make this world a better place. Many may be unaware that they are practicing this engaged form of Zen. They are in the shadows, away from the spotlight of mainstream media. Much of what they do is anathema to the teachings of the establishment.

War, for example, is glorified by the establishment’s mainstream media, because the powers behind mainstream media—its owners, board members and advertisers—make a lot of money from war (through their expanded financial portfolios), and wealth is all that concerns our ruling plutocrats. Guests invited on the cable news networks to discuss wars are often retired generals, many of them on the boards of “defense” companies which profit from war. One does not see peace activists giving the other side, only one side is allowed on all of the TV networks, the side promoting war, guiding the beliefs of the masses.

Watching cable news channels for months one is not likely to see a story about world hunger, a daily problem around the globe. The hungry do not buy products, so are of no interest to the TV “news” networks, existing as they do to profit from the sale of products.

There is a massive amount of work to do in easing suffering that lies outside of mainstream media’s viewpoint.

In my meditation classes I finish my basic course with a discussion about “engaged meditation,” said by many meditation masters of the East to be the highest form of meditation. One meditates on one’s chosen role, sometimes for months, until one discovers one’s chosen role in contributing toward making a better world—free of hatred, greed and delusion.

One student asked me if her work at a battered women’s shelter was a good choice. I replied, of course, if that is what you need to do. Another asked if working at an animal shelter was worthwhile, it seemed to her that it might somehow be a lesser cause than working to end human rights [abuses] or some of the other causes. I replied that of course it is a worthy cause—anything that eases suffering in the world.

We live in a laissez faire capitalist empire in which hatred, greed and delusion are emphasized as ideals. One is told by one’s TV news to hate the Russians, Chinese, Iranians, Venezuelans and North Koreans. One is told that to be successful, all that matters is that one acquires large sums of money at any cost to the public interest. One is told that one’s taxes should go to supporting a worldwide empire which serves the plutocrats against the interests of the masses.

The Buddha would have laughed at all of this, pointing out that following the messages of the mainstream press is delusional. Instead, he would tell you that you have a purpose, and you can find it by meditating deeply on what your role should be in making a better world. Imagine the world we could have if more people did this, united in making a civilization dedicated to ending suffering.

THE IMPORTANCE OF ALTERNATIVE MEDIA

Posted on November 20, 2018 by Reid Mukai

By John Scales Avery

Source: Blacklisted News

The superficiality of today’s television

Social critic Neil Postman contrasted the futures predicted in Nineteen Eighty-Four and Brave New World in the foreword of his 1985 book “Amusing Ourselves to Death”.

He wrote:

“What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egotism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance.”

Neil Postman’s book, “Amusing Ourselves To Death; or Public Discourse in an Age of Show Business” (1985), had its origins at the Frankfurt Book Fair, where Postman was invited to join a panel discussing George Orwell’s “Nineteen Eighty-Four”. Postman said that our present situation was better predicted by Huxley’s “Brave New World”. Today, he maintained it is not fear that bars us from truth. Instead, truth is drowned in distractions and the pursuit of pleasure, by the public’s addiction to amusement.

Postman sees television as the modern equivalent of Huxley’s pleasure-inducing drug, soma, and he maintains that that television, as a medium, is intrinsically superficial and unable to discuss serious issues. Looking at television as it is today, one must agree with him.

The wealth and power of the establishment

The media are a battleground where reformers struggle for attention, but are defeated with great regularity by the wealth and power of the establishment. This is a tragedy because today there is an urgent need to make public opinion aware of the serious problems facing civilization, and the steps that are needed to solve these problems. The mass media could potentially be a great force for public education, but in general their role is not only unhelpful – it is often negative. War and conflict are blatantly advertised by television and newspapers.

Newspapers and war

There is a true story about the powerful newspaper owner William Randolph Hearst that illustrates the relationship between the mass media and the institution of war: When an explosion sank the American warship USS Maine in the harbor of Havana, Hearst anticipated (and desired) that the incident would lead to war between the United States and Spain. He therefore sent his best illustrator, Fredrick Remington, to Havana to produce drawings of the scene. After a few days in Havana, Remington cabled to Hearst, “All’s quiet here. There will be no war.” Hearst cabled back, “You supply the pictures. I’ll supply the war.” Hearst was true to his words. His newspapers inflamed American public opinion to such an extent that the Spanish-American War became inevitable. During the course of the war, Hearst sold many newspapers, and Remington many drawings. From this story one might almost conclude that newspapers thrive on war, while war thrives on newspapers.

Before the advent of widely-read newspapers, European wars tended to be fought by mercenary soldiers, recruited from the lowest ranks of society, and motivated by financial considerations. The emotions of the population were not aroused by such limited and decorous wars. However, the French Revolution and the power of newspapers changed this situation, and war became a total phenomenon that involved emotions. The media were able to mobilize on a huge scale the communal defense mechanism that Konrad Lorenz called “militant enthusiasm” – self-sacrifice for the defense of the tribe. It did not escape the notice of politicians that control of the media is the key to political power in the modern world. For example, Hitler was extremely conscious of the force of propaganda, and it became one of his favorite instruments for exerting power.

With the advent of radio and television, the influence of the mass media became still greater. Today, state-controlled or money-controlled newspapers, radio and television are widely used by the power elite to manipulate public opinion. This is true in most countries of the world, even in those that pride themselves on allowing freedom of speech. For example, during the US-led invasion of Iraq in 2003, the official version of events was broadcast by CNN, and criticism of the invasion was almost absent from their transmissions.

The mass media and our present crisis

Today we are faced with the task of creating a new global ethic in which loyalty to family, religion and nation will be supplemented by a higher loyalty to humanity as a whole. In case of conflicts, loyalty to humanity as a whole must take precedence. In addition, our present culture of violence must be replaced by a culture of peace. To achieve these essential goals, we urgently need the cooperation of the mass media.

The predicament of humanity today has been called “a race between education and catastrophe”: Human emotions have not changed much during the last 40,000 years. Human nature still contains an element of tribalism to which nationalistic politicians successfully appeal. The completely sovereign nation-state is still the basis of our global political system. The danger in this situation is due to the fact that modern science has given the human race incredibly destructive weapons. Because of these weapons, the tribal tendencies in human nature and the politically fragmented structure of our world have both become dangerous anachronisms.

After the tragedies of Hiroshima and Nagasaki, Albert Einstein said, “The unleashed power of the atom has changed everything except our way of thinking, and thus we drift towards unparalleled catastrophes.” We have to learn to think in a new way. Will we learn this in time to prevent disaster? When we consider the almost miraculous power of our modern electronic media, we can be optimistic. Cannot our marvelous global communication network be used to change anachronistic ways of thought and anachronistic social and political institutions in time, so that the system will not self-destruct as science and technology revolutionize our world? If they were properly used, our instantaneous global communications could give us hope.

The success of our species is built on cultural evolution, the central element of which is cooperation. Thus human nature has two sides, tribal emotions are present, but they are balanced by the human genius for cooperation. The case of Scandinavia – once war-torn, now cooperative – shows that education is able to bring out either the kind and cooperative side of human nature, or the xenophobic and violent side. Which of these shall it be? It is up to our educational systems to decide, and the mass media are an extremely important part of education. Hence the great responsibility that is now in the hands of the media.

How do the mass media fulfill this life-or-death responsibility? Do they give us insight? No, they give us pop music. Do they give us an understanding of the sweep of evolution and history? No, they give us sport. Do they give us an understanding of need for strengthening the United Nations, and the ways that it could be strengthened? No, they give us sitcoms and soap operas. Do they give us unbiased news? No, they give us news that has been edited to conform with the interests of the military-industrial complex and other powerful lobbies. Do they present us with the need for a just system of international law that acts on individuals? On the whole, the subject is neglected. Do they tell of of the essentially genocidal nature of nuclear weapons, and the urgent need for their complete abolition? No, they give us programs about gardening and making food.

A consumer who subscribes to the “package” of broadcasts sold by a cable company can often search through all 100 or so channels without finding a single program that offers insight into the various problems that are facing the world today. What the viewer finds instead is a mixture of pro-establishment propaganda and entertainment. Meanwhile the neglected global problems are becoming progressively more severe. In general, the mass media behave as though their role is to prevent the peoples of the world from joining hands and working to change the world and to save it from thermonuclear and environmental catastrophes. The television viewer sits slumped in a chair, passive, isolated, disempowered and stupefied. The future of the world hangs in the balance, the fate of children and grandchildren hang in the balance, but the television viewer feels no impulse to work actively to change the world or to save it. The Roman emperors gave their people bread and circuses to numb them into political inactivity. The modern mass media seem to be playing a similar role.

Our duty to future generations

The future of human civilization is endangered both by the threat of thermonuclear war and by the threat of catastrophic climate change. It is not only humans that are threatened, but also the other organisms with which we share the gift of life. We must also consider the threat of a global famine of extremely large proportions, when the end of the fossil fuel era, combined with the effects of climate change, reduce our ability to support a growing global population.

We live at a critical moment of history. Our duty to future generations is clear: We must achieve a steady-state economic system. We must restore democracy in our own countries when it has been replaced by oligarchy. We must decrease economic inequality both between nations and within nations. We must break the power of corporate greed. We must leave fossil fuels in the ground. We must stabilize and ultimately reduce the global population. We must eliminate the institution of war; and we must develop new ethics to match our advanced technology, ethics in which narrow selfishness, short-sightedness and nationalism will be replaced by loyalty to humanity as a whole, combined with respect for nature.

Inaction is not an option. We have to act with courage and dedication, even if the odds are against success, because the stakes are so high.

The mass media could mobilize us to action, but they have failed in their duty.

Our educational systems could also wake us up and make us act, but they too has failed us. The battle to save the earth from human greed and folly has to be fought in the alternative media.

The alternative media, and all who work with them deserve both our gratitude and our financial support. They alone, can correct the distorted and incomplete picture of the world that we obtain from the mass media. They alone can show us the path to a future in which our children, grandchildren, and all future generations can survive.

A book discussing the importance of alternative media can be freely downloaded and circulated from this address:

http://eacpe.org/app/wp-content/uploads/2018/10/Searching-for-truth-by-John-Scales-Avery.pdf

More freely downloadable books and articles on other global problems can be found on the following link:

http://eacpe.org/about-john-scales-avery/

True Revolution

Posted on November 4, 2018 by Reid Mukai

Artwork by Patricia Allingham Carlson

By Caitlin Johnstone

Source: CaitlinJohnstone.com

A radical change in human behavior away from its patterns of oppression, exploitation, war and ecocide will necessarily involve a drastic transformation in humanity’s relationship with thought. I’ve been saying this over and over again in different ways for a long time now, and yet I still get criticisms saying that I have useful insights but I don’t provide any plan of action.

The transformation in human consciousness is the plan of action. I really don’t know how to say it any clearer than that. And I will go so far as to say that that it is the only plan of action which will pull us out of our destructive patterns and into a healthy state of collaboration with each other and with our ecosystem. Unless we radically change the way we function above the neck, we will keep killing, consuming and destroying like a bunch of mindless automatons until everything is dead. I really don’t see any other way out of this.

I understand the criticism, though. When people read about the problem of capitalist ecocide and oligarchic strangulation, they don’t want to hear a bunch of stuff about mass ego death and spiritual enlightenment, they want to hear about nationwide demonstrations or organizing the working class or forming a new political party or cryptocurrencies or ending the Federal Reserve, or something along those lines depending on where they believe the problem is localized. In general, they want a fairy tale about people coming together to effect drastic, sweeping changes and turn the status quo on its head, which they will do because something something reasons, cough cough.

Seriously, why do people think revolution happens? Why do they believe their ideas have a chance of winning out over the existing paradigm? There are many who espouse dissident opinions more as a sort of ideological fashion statement than because they actually want to change the world, but presumably a lot of the people promoting Marxism, libertarianism, anarchism etc are doing so because they genuinely would like to see a world in which the status quo is overturned and replaced with something more wholesome. But why would that happen? Why would millions or billions of people overturn existing power structures and replace the current system with something drastically different in a world where plutocrats buy up massive amounts of media influence to convince everyone to keep everything the same?

It doesn’t seem like many proponents of revolution and change have really thought about this very much. They have a good idea, and they can envision a world in which that idea is implemented, but getting from the idea to its manifestation seems like it’s often a jumbled mess in a lot of dissidents’ minds, not unlike the “Phase 1: Collect underpants / Phase 2: ??? / Phase 3: Profit” model of the Underpants Gnomes from South Park. Most dissident voices I see are primarily interested in Phase 1, and to a much lesser extent in Phase 3. Phase 2 is what I’m interested in, and in my opinion it necessarily involves a drastic shift in human consciousness.

People are not going to deviate from their patterns and suddenly begin shrugging off ruling power structures for no reason. Revolutions historically happen for one of two reasons: (1) things get sufficiently bad to make people lash out against their government out of sheer desperation, and/or (2) people are manipulated into revolting by other powerful forces. Historically neither of these things ever lead to the creation of a stable, beneficent government that takes good care of its citizens or the world, so neither will be sufficient for creating a world in which humanity takes good care of itself and its environment, and even if that were not the case it’s unlikely that either will ever be allowed to occur by an establishment so powerful and skillful at manipulation as the US-centralized empire.

So if there is to be a people’s revolution which is effective in both (A) removing our oligarchic oppressors from power and (B) leading to the creation of a healthy, harmonious new paradigm, it will necessarily come from a place that is historically unprecedented. It will involve people rising up against existing power structures not because things got so bad they had no choice, nor because they were manipulated into it by other rival power structures, but because people realized collectively that it is in their best interests to do so.

This would require a level of wisdom and insight that the majority of human beings simply do not possess right now. Right now, most people are very easily manipulated into advancing establishment interests by plutocrat-controlled media, and until that changes there will never be an effective and beneficial revolution. For that to change, humanity is going to have to shed its ubiquitous habit of creating mental egoic patterns which make us susceptible to manipulation via fear, greed, and herd mentality.

How Humanity Could Become Impossible To Propagandize#propaganda #media #enlightenment https://t.co/EnT778tsk5

— Caitlin Johnstone (@caitoz) June 5, 2018

This doesn’t mean that the existing systems of capitalism and government aren’t going to have to change; of course they’ll have to change. But they’re not going to change unless we find a way to wake up from the deeply conditioned egoic patterns which are the norm in the world we were born into. We’ll keep repeating and repeating the same old patterns in whatever way we’ve been conditioned to until we either go the way of the dinosaur or find a way to transcend our conditioning.

So yes, true revolution means abandoning the insane strategy of endless economic expansion in a world made up of finite space and resources, but it also means seeing through the illusory nature of our sense of self and ceasing to believe the babbling mental narratives which are premised upon it. Yes, true revolution means ceasing the worldwide frantic, futile scramble to do what ever it takes in order to get the right kind of numbers in our bank account so we don’t starve to death in an arbitrary economic system based on imaginary bureaucratic fiat, but it also means bringing our unconscious coping mechanisms into consciousness and healing our childhood traumas. Yes, true revolution means organizing and engaging in politics and creating new systems together, but it also means learning to really love the most tender, guarded parts of ourselves which we used to leave unattended running on autopilot in our subconscious mental processes.

I firmly believe that we are capable of such a collective awakening, and there are experts in the field of inner transformation who claim to have observed signs that such an awakening may be underway. Teachers like Eckhart Tolle, Adyashanti and Jac O’Keefe all say something is very different in their field of work, and individuals are now having an easier time awakening from egoic consciousness than they used to. Spontaneous shifts are becoming commonplace to the point where teachers like Tony Parsons now center their entire body of teaching around the possibility of snapping out of one’s old perceptual frame of reference without engaging in any spiritual practices at all.

How To Wake Up

"I’ve been putting off writing this article all year, but readers keep asking for it, and since I’ve been writing about mass enlightenment a lot lately I figure I might as well slip it in now."#enlightenment #spirituality https://t.co/gmxHh267LX

— Caitlin Johnstone (@caitoz) September 1, 2018

Of this potential for large scale awakening, Tolle says the following:

“I see signs that it is already happening. For the first time there is a large scale awakening on our planet. Why now? Because if there is no change in human consciousness now, we will destroy ourselves and perhaps the planet. The insanity of the collective egoic mind, amplified by science and technology, is rapidly taking our species to the brink of disaster. Evolve or die: that is our only choice now. Without considering the Eastern world, my estimate is that at this time about ten percent of people in North America are already awakening. That makes thirty million Americans alone, and in addition to those people in other North American countries, about ten percent of the population of Western European countries are also awakening. This is probably enough of a critical mass to bring about a new earth. So the transformation of consciousness is truly happening even though they won’t be reporting it on tonight’s news. Is it happening fast enough? I am hopeful about humanity’s future, much more so now than when I wrote The Power of Now. In fact that is why I wrote that book. I really wasn’t sure that humanity was going to survive. Now I feel differently. I see many reasons to be hopeful.”

There aren’t many people who’d be in a position to say if human consciousness has been making a marked shift over the last few years, but Tolle, who interfaces with that information constantly as an essential part of his work as a spiritual teacher, is certainly one of them.

So there are reasons to believe it is possible for us to pull up from our omnicidal, ecocidal, exploitative trajectory and create something new together. We may pass this test yet. But even if I’m wrong about that, what the hell else are we going to do? What better chance do we have, and what more productive way is there to spend one’s time on this earth than coming to a deep and abiding insight into your true nature? From my point of view, the front lines of the revolution are in our own consciousness here and now, not as some intriguing marginal facet of the battle for humanity, but as its source, its heart, and its apex.

Know thyself, oh rebel. Know thyself and save the world.

The Psychology of Fascism

Posted on November 1, 2018 by Reid Mukai

By Robert J. Burrowes

The continuing rise of fascism around the world is drawing increasing attention particularly as it takes firmer grip within national societies long seen to have rejected it.

Some recent studies have reminded us of the characteristics of fascist movements and individuals, particularly as they manifest among politically active fascists. For example, in his recent book How Fascism Works: The Politics of Us And Them Professor Jason Stanley has identified ten characteristics shared by fascists which have been simply presented in the article ‘Prof Sees Fascism Creeping In U.S.’

These characteristics, readily evident in the USA, Europe, Israel, Saudi Arabia, Myanmar and elsewhere today, include belief in a mythic (false) past, propaganda to divert attention and blame from the true source of corruption, anti-intellectualism and a belief in the ‘common man’ while deriding ‘women and racial and sexual minorities who seek basic equality as in fact seeking political and cultural domination’, promotion of elite dogma at the expense of any competing ideas (such as those in relation to freedom and equality), portrayal of the elite and its agents as victims, reliance on delusion rather than fact to justify their pursuit of power, the use of law and order ‘not to punish actual criminals, but to criminalize “out groups” like racial, ethnic, religious and sexual minorities’ which is why we are now ‘seeing criminality being written into immigration status’, and identification of “out groups” as lazy while attacking welfare systems and labor organizers, and promoting the idea that elites and their agents are hard working while exploited groups are lazy and a drain on the state.

In an earlier article ‘Fascism Anyone?’, published in the Spring 2003 issue of Free Inquiry Magazine, Professor Laurence W. Britt identified fourteen shared threads that link fascists. These include powerful and continuing expressions of nationalism, disdain for the importance of human rights, identification of enemies/scapegoats (such as communists, socialists, liberals, ethnic and racial minorities, traditional national enemies, members of other religions, secularists, homosexuals and ‘terrorists’) as a unifying cause, obsession with national security and avid identification with the military, sexism, a controlled/compliant mass media that promotes the elite agenda, a manufactured perception that opposing the power elite is tantamount to an attack on religion, corporate power protected by the political elite while the power of labor is suppressed or eliminated, disdain for intellectuals and the arts, expanded police power and prison populations in response to an obsession with the crime and punishment of ordinary citizens (while elite crimes are protected by a compliant judiciary), rampant cronyism and corruption, and fraudulent elections defended by a judiciary beholden to the power elite.

Offering a more straightforward characterization of fascism in the US context, which also highlights its violence more explicitly than the characterizations above, the eminent Norwegian peace research scholar Professor Johan Galtung explains it thus: ‘US Fascism? Yes, indeed; if by fascism we mean use of massive violence for political goals. US fascism takes three forms: global with bombing, droning and sniping all over; domestic with military weapons used across race and class faultlines; and then NSA-National Security Agency spying on everybody.’ See ‘The Fall of the US Empire – And Then What?’

Among other recent commentaries, one draws attention to a recent fascist gathering in the USA – see ‘Davos For Fascists’ – another to the ways in which fascism, under various names, is being effectively spread – see ‘How the new wave of far-right populists are using football to further their power’ – and another warns of focusing too narrowly on one issue and missing the wider threat that fascism poses. See ‘Fascism IS Here in USA’.

In any case, for those paying attention to what is happening in places like the United States, Europe, Israel, Saudi Arabia, Myanmar and elsewhere, it is easy to see that the rush to embrace fascism is accelerating.

But why? Surely, in this ‘enlightened’ age, notions such as freedom, democracy, human rights and equality are deeply embedded in our collective psyche, particularly in the West. We believe that elections should be, and are, ‘free and fair’ and not determined by corporate donations; we believe that the judiciary is independent of political and corporate influence. But are they?

Well, in fact, the evidence offered by the casual observation of events in the places mentioned above, as well as elsewhere around the world, tells us that none of this is any longer, if it ever was, the case. Let me explain why.

Fascism is a political label but, like any such label, it has a psychological foundation. That is, the political behavior of those who are fascists can be explained by understanding their psychology. Of course, all behavior can be explained by psychology but I will focus on the psychology of fascist behavior here.

There have been attempts to understand and explain the psychology of fascism, starting with the early work of Wilhelm Reich in The Mass Psychology of Fascism. So what is the psychology of individuals who are fascists?

You might not be surprised to read that the psychology of fascists is complex and is a direct outcome of the nature of the extraordinary violence to which they were subjected as children.

The Psychology of Fascists

Let me briefly identify the psychological profile of fascists and the specific violence (‘visible’, ‘invisible’ and ‘utterly invisible’) that generates a person with this psychology. For a thorough explanation and elaboration of this profile, and explanations of the terms ‘visible’, ‘invisible’ and ‘utterly invisible’ violence, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’.

First, fascists are terrified and they are particularly terrified of those individuals who perpetrated violence against them when they were a child although this terror remains unconscious to them. Second, this terror is so extreme that fascists are too terrified to consciously identify to themselves their own perpetrator (one or both parents and/or other significant adults who were supposed to love them) and to say that it is this individual or individuals who are violent and wrong.

Third, because they are terrified, they are unable to defend themselves against the original perpetrator(s) but also, as a result, they are unable to defend themselves against other perpetrators who attack them later in life. This lack of capacity to defend themselves leads to the fourth and fifth attributes – a deep sense of powerlessness and a deep sense of self-hatred. However, it is too terrifying and painful for the individual to be consciously aware of any of these feelings/attributes.

Sixth, because they are terrified of identifying that they are the victim of the violence of their own parents (and/or other significant adults from their childhood) and that this violence terrified them, fascists unconsciously delude themselves about the identity of their own perpetrator. They will unconsciously identify their ‘perpetrator’ as one or more individuals of whom they are not actually afraid from an existing ‘legitimized victim’ group such as children or people from a different gender, race, religion or class. This is also because their unconscious terror and self-hatred compels them to project onto people who are ‘controllable’ (because their original perpetrators never were). For this reason, their victims are (unconsciously) carefully chosen and are always relatively powerless by comparison.

This is easy to do because, seventh, children who become fascists have been terrorized into accepting a very narrow-minded and dogmatic belief set that excludes consideration of those in other social (including gender, racial, religious or class) groups. The idea that they might open-mindedly consider other beliefs, or the rights of those not in the ‘in-group’, is (unconsciously) terrifying to them. Moreover, because they have been terrorized into adopting their rigid belief set, fascists develop an intense fear of the truth; hence, fascists are both bigoted and self-righteous. In addition, the belief set of fascists includes a powerful and violently reinforced ‘lesson’: ‘good’ means obedient; it does not mean intrinsically good, loving and caring.

Eighth, and as a result of all of the above, fascists learn to unconsciously project their self-hatred, one outcome of their own victimhood, as hatred for those in the ‘out-groups’. This ‘justifies’ their (violent) behavior and obscures their unconscious motivation: to remain unaware of their own suppressed terror and self-hatred.

Ninth, fascists have a compulsion to be violent; that is, they are addicted to it. Why? Because the act of violence allows them to explosively release the suppressed feelings (usually some combination of fear, terror, pain, anger and powerlessness) so that they experience a brief sensation of delusional ‘relief’. Because the ‘relief’ is both brief and delusional, they are condemned to repeat their violence endlessly.

But the compulsion to be violent is reinforced by another element in their belief set, the tenth characteristic: fascists have a delusional belief in the effectiveness and morality of violence; they have no capacity to perceive its dysfunctionality and immorality.

And eleventh, the extreme social terrorization experience to which fascists have been subjected means that the feelings of love, compassion, empathy and sympathy, as well as the mental function of conscience, are prevented from developing. Devoid of conscience and these feelings, fascists can inflict violence on others, including their own children, without experiencing the feedback that conscience and these feelings would provide.

What Can We Do?

There is no simple formula for healing the badly damaged psychology of a fascist (or those who occupy a proximate ‘political space’ such as conservatives who advocate violence): it takes years of violent parental and adult treatment to create a fascist and so the path to heal one is long and painful, assuming the support for the individual to do so is available. Nevertheless, fascists can heal from the terror and self-hatred that underpin their psychology. See ‘Putting Feelings First’. And they can be assisted to heal by someone who is skilled in the art of deep listening. See ‘Nisteling: The Art of Deep Listening’.

Unfortunately, given their cowardice, fascists are unlikely to have the courage to seek the appropriate emotional support to heal. In the meantime, those of us so inclined must resist their violence and, ideally, this should be done strategically, particularly if we want impact against fascist national leaders. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy.

The good news is that we can avoid creating fascists. If you want to nurture a child so that they become compassionate and caring, live by their conscience and act with morality and courage in all circumstances, including when resisting fascists, then consider making ‘My Promise to Children’.

You might also consider joining the worldwide movement to end all violence, fascist or otherwise, by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

In essence: Fascists are terrified, full of self-hatred and powerless. But, too scared to feel their own terror, self-hatred and powerlessness, they unconsciously project this as fear of, and hatred for, the people in one or more ‘legitimized victim’ groups, including their own children (thus creating the next generation of fascists). They then try to ‘feel powerful’ by seeking violent control over these people themselves or by seeking to have violent control exercised over these people by various ‘authorities’, ranging from school teachers and religious figures to the police, military and various corporate and government agencies.

No matter how much control they have over others, however, it is impossible to control their own terror, self-hatred and powerlessness. So they are unconsciously and endlessly driven to seek (delusional) ‘relief’ by violently controlling those in legitimized victim groups. It is because their own children are the most immediately available ‘uncontrollable’ target that fascism is readily perpetuated.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

FACEBOOK’S PURGE OF POLITICAL PAGES FUELS DELUSION OF INSURGENT THREATS TO DEMOCRACY

Posted on October 26, 2018 by Reid Mukai

By Kevin Gosztola

Source: ShadowProof

Facebook’s purge of more than 500 pages and 250 accounts ahead of midterm elections in the United States represents a massive trend to police social media activity in ways that put freedom of expression at risk.

This trend effectively discourages users from engaging in radical politics. It may be viewed as part of a counterinsurgency effort by a powerful social media company to assure a passive majority of Americans that they are properly guarding a widely used platform from alleged threats to democracy.

On October 11, Nathaniel Gleicher, Facebook’s head of cybersecurity policy, and Oscar Rodriguez, the company’s product manager, published a press release about the purge.

“We’re removing 559 pages and 251 accounts that have consistently broken our rules against spam and coordinated inauthentic behavior,” Gleicher and Rodriguez stated. “Many were using fake accounts or multiple accounts with the same names and posted massive amounts of content across a network of groups and pages to drive traffic to their websites.”

According to Gleicher and Rodriguez, these techniques were used by groups and pages to make content “appear more popular” than it truly was on Facebook.

Both suggested some of the pages and accounts were “ad farms” that misled users into believing they were “forums for legitimate political debate.”

Unfortunately, Facebook offered minimal transparency on the action. Administrators with removed pages or accounts were apparently given no specifics other than a notice that they were shut down.

Several of the pages and accounts removed were right-wing and known for boosting President Donald Trump and his administration’s agenda. There were also dozens of progressive or left-wing pages, which were taken down.

Anti-Media, an anti-establishment independent media site with two million followers, had its page removed. Carey Wedler, editor at Anti-Media, did not lose her personal Facebook page with over 100,000 followers, but almost simultaneously, Twitter sent a notice that Wedler’s account was suspended.

The Free Thought Project, Reverb Press, Press For Truth, and Rachel Blevins, an RT America correspondent, had their pages taken down.

Pages that document abuse by police were removed—Police the Police, Filming Cops, Cop Block, and Cop Logic. Both Police the Police and Filming Cops each had over a million followers.

“There are legitimate reasons that accounts and pages coordinate with each other—it’s the bedrock of fundraising campaigns and grassroots organizations,” Gleicher and Rodriguez stated. “But the difference is that these groups are upfront about who they are, and what they’re up to.”

Yet, none of the aforementioned pages, which have protested their removal, hid their missions from followers. They were very upfront about their political motives or agendas for social justice.

Gleicher and Rodriguez concluded, “As we get better at uncovering this kind of abuse, the people behind it—whether economically or politically motivated—will change their tactics to evade detection. It’s why we continue to invest heavily, including in better technology, to prevent this kind of misuse. Because people will only share on Facebook if they feel safe and trust the connections they make here.”

The last sentences of Facebook’s press release make it clear that the company took this action to protect their brand. They were concerned about how these pages or accounts were impacting the experience of more passive, or even apathetic, users.

Administrators also recognize that politicians on Capitol Hill are watching. As Senator Dianne Feinstein told executives during a recent Senate hearing, “You’ve created these platforms, and now they are being misused. And you have to be the ones to do something about it or we will.”

On October 17, Twitter also acknowledged pressure from upcoming midterm elections to guard against alleged “influence operations.” It released a dataset it said was linked to operations during the 2016 election.

“We will continue to proactively combat nefarious attempts to undermine the integrity of Twitter, while partnering with civil society, government, our industry peers, and researchers to improve our collective understanding of coordinated attempts to interfere in the public conversation,” the social media company pledged.”

No executives at any Silicon Valley tech corporation want the government to introduce regulations. With parts of the public, especially those in the liberal establishment clamoring for action, Facebook and other companies are taking steps to supposedly fix the problem.

Cracking Down On “Influence Campaigns”

Facebook’s mass removal of pages and accounts was the company’s most extensive crackdown on “influence campaigns” since it started policing its platform. Most U.S. media outlets described the offending pages and accounts as purveyors of “political spam.”

The New York Times reported on Facebook’s purge with an article that was headlined, “Facebook Tackles Rising Threat: Americans Aping Russian Schemes to Deceive.”

Ironically, this was misinformation. At no point did the Times demonstrate that the removed pages or accounts were inspired or influenced by “Russian schemes,” which may or may not have been employed during the 2016 presidential election.

What the Times did do is conflate Russia-based activity with the operation of these accounts because those users may have wielded similar tactics to extend their reach. This is as disingenuous as suggesting someone who relies on Internet privacy tools is using terrorist tactics because terrorists want to hide their location, too.

The push to impose more control over the exchange of information on Facebook stems from a widespread belief that the Russia-based Internet Research Agency conducted a campaign through more than 400 accounts and pages that relied on ads and false information to “create discord and harm” Hillary Clinton’s presidential campaign. The content was supposedly viewed by as many as 126 million Americans.

But in a paper on the 2016 presidential election by Thomas Ferguson, Paul Jorgensen, and Jie Chen from the Institute for New Economic Thinking, they show that this number is rather paltry. Americans saw at least 33 trillion posts in their news feeds between 2015 and 2017. Facebook even said a quarter of ads may have never been viewed by anyone.

The Senate intelligence committee reported minuscule ad numbers in key battleground states. In Wisconsin, $1,979 was spent. All but $54 were spent during the primary. Pennsylvania absorbed $823 and Michigan $300. “Unless Facebook discloses some vast new trove, the conclusion has to be that this was no full court press,” the report stated.

As the authors note, a few studies labeled sites as “Russian” or “Russian-influenced” simply because they have “politically distasteful” views that perhaps align with the agenda of Russia or run counter to U.S. foreign policy. This inappropriately counted non-mainstream or so-called fringe websites as part of an alleged Russian influence operation.

A far more extensive influence operation was likely perpetrated by networks highly capable of spreading right-wing messages in sophisticated manners.

“Our clearest and most significant observation is that the American political system has seen not a symmetrical polarization of the two sides of the political map, but rather the emergence of a discrete and relatively insular right-wing media ecosystem whose shape and communications practices differ sharply from the rest of the media ecosystem, ranging from the center-right to the left,” a Harvard study [PDF] on the 2016 election concluded.

The infiltrators sowing discord were aligned with Republicans and based in the United States. Like Ferguson, Jorgensen, and Chen contend, “By 2016, the Republican right had developed internet outreach and political advertising into a fine art and on a massive scale quite on its own.”

“Large numbers of conservative websites, including many that tolerated or actively encouraged white supremacy and contempt for immigrants, African-Americans, Hispanics, Jews, or the aspirations of women had been hard at work for years stoking up ‘tensions between groups already wary of one another.’ Breitbart and other organizations were in fact going global, opening offices abroad and establishing contacts with like-minded groups elsewhere.”

“Whatever the Russians were up to, they could hardly hope to add much value to the vast Made in America bombardment already underway. Nobody sows chaos like Breitbart or the Drudge Report, as the New York Times documented in one Idaho town,” the paper added.

Recognizing the influence of right-wing messaging networks during the 2016 election is critical. In fact, a list of removed pages posted by Western Journal suggests the vast majority of pages and accounts removed were right-wing. A minority were cop watch pages or libertarian pages against government abuses. An even smaller minority were liberal or Democratic pages.

Therefore, journalists are wrong to suggest there is some kind of balance between the left-wing and right-wing when it comes to spreading “fake news” or misinformation on social media platforms.

Part Of The Counterrevolution

It is difficult to discern whether police accountability or alternative media pages, which protested their removal, were targeted for the dissenting perspectives on their pages. What is more likely is that these pages were flagged by a Facebook algorithm.

“Bad content” to Facebook includes “false news,” “hate speech,” “spam,” “graphic violence,” “clickbait,” and “links to low quality web experiences (ad farms).” Given the company’s description of an “ad farm,” a page that linked to a website cluttered with ads, which were embedded to ensure server bills were paid, could be construed as an “ad farm.”

As Emma Llansó, the director of the Free Expression Project for the Center for Democracy and Technology, told the Guardian, there are a “lot of people who fervently believe their political views and are trying to drive traffic to their posts and ideas. They’re probably also running ads on their sites to make money off doing so. The line between spammer activity with a financial motive and spammy-looking political advocacy is incredibly hard to draw.”

Facebook’s press release demonstrated indifference to the administrators of political pages, who use “backup” or fake accounts in order defend themselves from political opponents who may campaign to have their real accounts suspended.

Reverb’s page was verified by Facebook. As the Guardian reported, Reverb editor-in-chief Edward Lynn was never contacted by anyone with the company about any violations of standards.

Similarly, Brian Kolfage, who administered the Right Wing News page, which was shut down with three other pages, emailed back and forth with a Facebook executive. There were plans for a meeting so he could better understand how to comply with policies. The company chose not to work with Kolfage.

On October 17, Facebook deleted a video featuring journalist George Monbiot on the brutal colonial legacy of Christopher Columbus. It was up more than a week and had 900,000 views before it was taken down.

Again, the social media company was completely opaque in its decision. It may have been flagged as a result of graphic images in the video, but Facebook did not bother to offer an explanation.

Facebook announced a partnership in May with an influential think tank known as the Atlantic Council to help the company detect “emerging threats” and “disinformation campaigns.” The organization formed after the North Atlantic Treaty was signed in 1949, and it is committed to maintaining America’s global dominance.

When Facebook removed 32 “suspicious pages” that were run by activists in August, it relied on the think tank’s Digital Forensic Research Lab to “point out similarities to fake Russian pages from 2016.” However, one of the pages removed was an event page for a counter-protest against a Unite the Right rally in Washington, D.C.

In Bernard Harcourt’s book, The Counterrevolution: How Our Government Went To War Against Its Own Citizens, he outlines his theory of the current paradigm citizens live under in the United States. Counterinsurgency has been systematically domesticated, even though there is “no real insurgency or active minority.”

“The Counterrevolution” creates this illusion of an “active minority.” When it comes to social media, the “active minority” is fringe political pages that are sowing discord by spreading “fake news” or misinformation. It is remarkable that part of the crackdown involved police accountability pages because law enforcement, which perpetuates this paradigm, benefits greatly from passive Americans believing cop watch pages on Facebook are “political spam.”

Or, more sinisterly, the pages and accounts are seen as employing tactics similar to Russian influence operations, which increases the fear of doing nothing to shut them down and justifies dramatic action—even if wholly innocent pages or users are censored.

Facebook may not be silencing dissenting perspectives deliberately, but in “The Counterrevolution,” it does not have to bother with restoring pages and accounts wrongfully taken down. Those pages and accounts are collateral damage. They were not specifically targeted. The social media company can claim it never intended to crack down on political speech and defend an action that is designed to give consumers and political elites the illusion that they are guarding the internet from perceived threats.

That is not to say there are no threats to democracy in the United States. A few weeks before Election Day, there are countless reports of voter suppression. But these threats do not manifest themselves in one’s news feed on Facebook. Rather, they come from Republican officials who use state apparatuses to make it harder for citizens to challenge their destructive and discriminatory agendas.

Gandhi’s Despair and the Struggle for Truth and Love

Posted on October 3, 2018 by Reid Mukai

By Robert J. Burrowes

‘When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it – always.’ M.K. Gandhi

As we remember Gandhi Jayanti on 2 October, the Mahatma’s 149^th birthday and the International Day of Nonviolence, there is plenty of room for despair.

Never before has the Earth and its many inhabitants been under siege as they are now, more than 100 years after Gandhi started warning us of the predicament in which we are embroiled and presenting his strategy for addressing it before it spiraled out of control.

Whether it is the threat of nuclear war, the ongoing wars in many parts of the world and particularly the Middle East, the multiple and synergistic threats to the global environment or the ongoing climate catastrophe, the Earth is under assault on all fronts and its precious lifeforms (human and otherwise) are being killed outright in vast numbers and driven to extinction at the rate of 200 species daily. And the evidence is rapidly accumulating that humans themselves will be extinct by 2026 as well. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’.

Moreover, unlike the tyrants to which Gandhi was referring, the current ‘tyrant’ is a global elite that has acquired extraordinary power to kill and destroy as they pursue their insane compulsion to accumulate and control resources at the expense of life. See ‘The Global Elite is Insane Revisited’.

So are we to give up in despair? To quit without a fight? Or even delude ourselves that nothing needs to be done? Obviously, these were not ways that Gandhi would contemplate because, as noted in his words cited above: ‘the ways of truth and love have always won’. Although, as Gandhi did not bother to add: we must struggle, relentlessly, to ensure that truth and love prevail.

And, fortunately, there are many people around the world who agree with him.

Tackling the pervasive violence in our world requires a comprehensive strategy involving many campaigns focused on a wide range of peace, justice and environmental issues, and substantial mobilization. There is no single or simple path. Let me tell you about some of the people engaged in this effort and the nature of their commitment, together with what connects their involvement.

Remarkable activist and progressive journalist Abby Martin, based in the USA, was formerly creator and presenter of the investigative news program ‘Breaking the Set’ and is now creator and presenter of its successor program ‘The Empire Files’. With the support of her fine team, Abby researches and presents reports from ‘inside history’s biggest empire… recording a world shaped by war & inequality’ so that the truth is exposed for all to see. Abby, who is also an artist, interviews a wide range of people from ‘ordinary’ activists to progressive intellectuals to political leaders to penetrate the veil of obscurity cast by the global elite’s corporate media. You can watch Abby’s terrific programs, providing insight into how our incredibly violent world works, on her website ‘The Empire Files’. You can also read about the latest attack on her work and how you can help in the article ‘US Sanctions Shut Down “The Empire Files” with Abby Martin’. Keep fighting Abby! We are with you all the way.

Ina Curic in Romania writes illustrated children’s books designed to teach children a variety of lessons for living an empowered, socially and environmentally conscious life. Her book Queen Rain, King Wind: The Practice of Heart Gardening was published in May and Anagrania’s Challenge: Turning Conflict into Opportunity has just been published. Anagrania’s Challenge is a beautifully created story that offers clear and simple guidance on three subjects vital to our shared future on Earth: what we need to be ourselves, what we need to be healthy, and that acceptance of uniqueness and creatively dealing with conflict are essential if we are to live together and celebrate the benefits and advantages of our differences. If you are looking for children’s books that promote nonviolent living and conflict resolution, you will have trouble finding better books than those by Ina. You can read about Ina, as well as how to obtain her books, on her website Imagine Creatively.

Pakistani Canadian Dr. Mahboob A. Khawaja is a scholar who writes searing critiques of international relations exposing the deep conflicts driving global events. Two of his recent articles are ‘World Affairs and Insanity as Entertainment: Are We at the End of Human Morality?’ and ‘Mankind Must Know: The UNO and Global Leaders are a Menace to Peace and Problem-Solving’.

Moreover, in support of his son Momin, a computer science graduate and IT entrepreneur, who has been unjustly imprisoned since 2004 on terrorism charges (and facing a sentence of life plus 24 years), Mahboob has created a website to raise awareness of Momin’s struggle for justice and freedom, and organized a petition for those who wish to express their support for him.

Edith Rubinstein in Belgium is definitely an ‘activist senior’. Now 86 and in a center of recuperation following a severe depression and bout of unconsciousness earlier this year, Edith still has her computer and continues her work as an activist. ‘Because I am an activist since a very long time, a feminist, a woman in Black, and I translated free Ecofeminism from Maria Mies and Vandana Shiva…. Since many years, I have translated alternative articles and finally it made me sick.’ In fact, Edith admits, ‘I am completely “abnormal”. Somebody who feels bad to live in a world where hundreds of thousand people are killed or die … because they have nothing to eat anymore and nobody seems to care…. I feel very bad to live in this kind of world. Yes, terrible what is happening in the Congo! But unfortunately it is not the only case. And I am very scandalized by the behavior of the Western World!!!!’

Zakia Haddouch in Morocco continues to report the extraordinarily difficult circumstances of people in that country as she and other activists continue their various struggles to bring some semblance of justice to Moroccan affairs. One prominent issue is the ongoing debate in relation to ‘the forced military service (for both young female and male subjects and I don’t say citizens). It was lately decreed by the king.’ Another struggle is taking place in the wake of the death of Mohcine Fikri on 28 October 2016, who was crushed to death in a rubbish truck trying to recover merchandise confiscated by a policeman. Following this event, Hirak (literally ‘The Movement’) was born and it quickly mobilized widespread support for its vigorous protests. While most of Hirak’s concerns are about local issues, it draws upon a national repertory of nonviolent actions fueled by the experiences of activists around the country. Between October 2016 and May 2017, and faced with social unrest of an unprecedented vitality which increasingly challenged him personally, Mohamed VI remained silent. However, when Hirak leader Nasser Zefzazi – who has never failed to stress nonviolence and advocate self-restraint – interrupted a sermon on 26 May 2017 in which an imam claimed the social movement was tantamount to a ‘fratricidal struggle or even civil war within Islam’, the government took this pretext to clamp down on Hirak. Many activists were jailed – over 200 so far – and demonstrations are now systematically broken up. Zefzazi was among those arrested (on 29 May 2017) and, along with other members of Hirak, subsequently jailed for 20 years. The repression has nipped in the bud any hopes for resolving the crisis quickly. But this doesn’t mean that Zakia and other activists have been intimidated into silence or inaction.

Daniel Dalai reports modestly about his visionary initiative Earthgardens in Guatemala. Earthgardens provides opportunities for girls to realize and practice their inherent leadership potential, particularly as part of Eco-Teams in preserving natural biodiversity. ‘More and more 3rd world governments are proving to be a colossal waste of money as corrupt politicians get rich without addressing local needs. The Sembradores’ model of Girl Power is gaining acceptance as people realize girls are more efficient, more concerned, and less corruptible in solving the simple problems of local needs. Clean water, cheap electricity, food production, and tourist development are urgent needs in many parts of the globe. You may become a volunteer working with children or an Eco-Team assessor in Latin America or Africa.’ Please contact Kate Teggins <earthgardens@outlook.com> The beautiful Earthgardens website has just been updated and the stunning photos alone will tell you much about what these remarkable girls are doing. See Earthgardens.

Young Nigerian Idowu Jawando has been reflecting deeply on the shocking state of our world and his own role in fixing that. ‘Over here in Lagos civilization advances steadily with all its domination and exploitation, squeezing the juice out of all of us. But yet here and there, traces of a smile, the fragrance of love releases its perfume… things seem bearable for a while. The big question on my mind is this: Can civilization be deconstructed? A part of me thinks: Yes of course, it is the actions of individuals that create this world, these same individuals also have the power to take everything down. But how about the police, the armies, the nuclear weapons and what-have you? Things are the way they are because of force. And most especially the threat of starvation too. It forces us into activities and relationships not of our choosing. Civilization uses and discards the people, over and over, squeezing them like lemons.

‘Will the global leaders who are driven to this insane struggle for power and profit suddenly grow a compassionate nature, one that has no doubt been lost a long time ago? You and I know they won’t. With all the disasters that go on, we still see them stripping the earth bare of its life, still forcing people into precarious situations. We find ourselves at a quandary. I personally find myself in a very stifling situation, but I try my best not to let it define, instead I study it as one would study a dangerous toy….

‘Indeed I have found that tenderness impacts strength and courage in others, this is something I have seen in my own existence. But can one be tender to an oppressor? I guess if there was a mass refusal of this world and all its mechanisms, there will be a lot of headway. Such a situation in my own thinking, won’t be one of making demands to any government, but collectively and individually deciding how we want to live our beautiful mortal lives and what we want the world around us to reflect: the ugliness of mindless profit-seeking or co-creative play with earthly life.

‘Many just go through life unquestioningly, accepting the state of things as normal; as well, the walls that prevent us from truly connecting with one another, is one major obstacle. The education, religious systems only encourage people to be followers, never masters of themselves…. I will keep thinking about this. I realize it might take my whole life and then more, to tackle the evils of the world. But it would please me if I am moving inch by inch and encouraging others to do the same. The torch of freedom must never be extinguished. But must pass from generation to generation.’

Each of the inspiring individuals mentioned above is a signatory of ‘The People ’s Charter to Create a Nonviolent World ’. If you feel inclined to join this worldwide movement to end violence in all of its manifestations, you are welcome to sign the Charter pledge too.

Like those individuals mentioned above, signatories of the Nonviolence Charter come from a diverse range of backgrounds. They live all over the world (in 105 countries). They represent a wide range of genders, races, religions, classes and abilities. And they work on a phenomenal variety of issues with an increasing number recognizing the need to work on ending violence against children. As Gandhi noted:

‘If we are to reach real peace in this world and if we are to carry on a real war against war, we shall have to begin with children.’

This requires us to understand the cause of violence, including violence against children – see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’ – and to consider making ‘My Promise to Children’. In some cases, it means undertaking the personal healing necessary to nurture children powerfully. See ‘Putting Feelings First’.

Recognizing, as Gandhi put it, that ‘Earth provides enough to satisfy every [person’s] needs, but not every [person’s] greed’, others are tackling the full range of environmental and climate challenges by participating in ‘The Flame Tree Project to Save Life on Earth ’.

And given the elite insanity that drives violence in many contexts, still other signatories are engaged in nonviolent struggles – see Nonviolent Campaign Strategy – or national liberation struggles – see Nonviolent Defense/Liberation Strategy – to tackle violence in these contexts.

So if you are inclined to ponder the meaning of Gandhi’s life, you just need to picture a man dressed simply in khadi, walking to the sea to collect salt in defiance of the law of the British occupying power.

The Reverend Martin Luther King Jr. once noted: ‘The enemy is violence.’ But for Gandhi: ‘The enemy is fear.’

This is because it is fear that drives violence but also fear that prevents us responding strategically and nonviolently to the violence in our world. As Gandhi observed: ‘You may never know what results come of your actions, but if you do nothing there will be no results.’

So as humans are beckoned to extinction within the next few years, Gandhi would remind us that ‘The future depends on what we do in the present.’

What will you do?

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

How to Create a DIY Sticker Campaign

Posted on September 30, 2018 by Reid Mukai

This is a simple how-to guide for creating a surprisingly effective sticker campaign on a limited budget. Before commencing, one might first ask “why a sticker campaign?”

A sticker of the right image in the right place is in essence a form of guerrilla marketing. While not as permanent as a graffiti stencil, it can still get a message across without damaging whatever objects or surfaces they happen to be placed on. Well-designed stickers can be viewed as a physical meme, which in internet culture has come to mean a combination of (usually humorous) images and words which transmit ideas. As social media monopolies continue to assert their power to censor any ideas which they, their corporate sponsors and government partners might disagree with, we need to be more creative about how to spread memes through society in a multitude of ways which can bypass censorship, contradict the mainstream consensus and have positive impacts.

As a user of mass transit, I began noticing small stickers on buses and bus stops along the routes I take featuring images mocking certain multinational corporations known to harm the community. The more I thought about the method and motives behind them, the more attractive the concept became. It’s a relatively low risk and low investment action that can have great results if even just a few with the right mindset see them and are nudged towards critical thoughts and actions. For example, I was moved to attempt to recreate the stickers, strategically place them in public spaces, and also share the method of producing them with the hope that others will do the same.

The first step is to choose an image. The meme content of your sticker is limited only by your imagination and the issues you wish to address.

Regardless of message, make sure it grabs attention and is still legible even if the sticker is small. I found that upping the contrast and converting images to black and white usually makes them more effective (and saves on color toner).

Next, acquire a box of Avery 5160 address stickers (or something similar) which can be purchased for a few bucks at thrift shops or found at most corporate workplaces.

Using Microsoft Word, click on “Tools” dropdown menu, then “Labels” and set it for “Avery standard, 5160” (or whatever type of label one happens to use).

Drag and drop image onto the Word label template so it looks something like this:

Print and trim with a paper cutter so all white portions are removed and each image is separated. This size of label and image creates 60 individual stickers per page. Granted, they’re pretty small so should ideally be placed in areas in which people come in close proximity to them such as on buses, bus stops, elevators, bathrooms, eye-level store shelves, etc. Smaller sizes have the advantage of making them easier to place more discretely however.

With bundles of strips of stickers in your pockets, have fun doing something admittedly immature but with the potential to support intelligent and worthy causes 🙂

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Tag Archives: activism

Gandhi’s Despair and the Struggle for Truth and Love