The Path To Liberating Humanity Is The Same As The Path To Liberating The Individual

By Caitlin Johnstone

Source: CaitlinJohnstone.com

The path to enlightenment is the process of becoming clearly aware of all the different aspects of the way you operate inside, which enables you to relate to life as it’s actually appearing instead of through the filters of old conditioned mental habits. The path to the liberation of our species is the process of collectively becoming clearly aware of the reality of our situation as opposed to the false narratives about it, so that we can begin solving our problems as they actually are instead of the way the establishment media describes them. These two processes are recursive mirrors of each other; one describes the process on the micro scale, the other on the macro, but they occur in the exact same way.

People sometimes complain that I talk about the problems that humanity faces without ever offering any solutions. I disagree with this criticism; I talk about the solution to our problem all the time, using plain language that anyone can understand. It just often goes in one ear and out the other, because it’s not the sort of answer that people have been conditioned to listen for.

When people ask for solutions to our problems, they’re conditioned by the standard rhetoric of our time to get an essay about labor organization, political activism, consumer activism, cryptocurrencies or technological innovations, depending on where they’re at on the political spectrum. What they are not conditioned to listen for is the most direct and honest answer that I am able to give them: that we’ve got to move from an unhealthy relationship with mental narrative into a healthy one.

This is not some lofty or impractical suggestion, it’s just the thing that we need to do in order to pull up and away from our ecocidal, omnicidal trajectory and move into a healthy collaboration with each other and with our ecosystem. As long as our minds are susceptible to the manipulations of the powerful people who rule us by controlling the dominant narratives in our world, we’ll be bent to the will of sociopathic plutocrats and opaque government agencies until we plunge forever into the darkness of extinction or dehumanizing dystopia. Individuals are capable of transcending the unwholesome relationship with mental narrative which dominates conventional human consciousness, so that’s a potentiality which exists within our species as a collective as well.

This is the only off-ramp that I can see from the armageddon superhighway. It’s impossible to get the people to use the power of their numbers to unseat their oppressors as long as their oppressors are able to control the thoughts that they think in their heads. Political organization and activism can be thwarted by mass media campaigns which manipulate the majority into continuing to support the status quo. Cryptocurrencies and technological innovations are impotent as long as those in power can control the stories that the majority tells itself about how they work and what should be done with them. You won’t engage in revolutionary behavior if you’re being manipulated into not wanting to. So we’ve got to become impossible to manipulate.

This is the solution, and it’s very achievable. For millennia humanity has been writing about the capacity within all of us to transcend our old conditioning patterns and perceive the world free from the filters of mental narrative. They wrote about it within the limitations that existed on their expression at the time, coloring their descriptions with their respective religious beliefs, linguistic and cultural conventions, and what understanding of the mind they had access to in a pre-science world, and their ideas were generally cloistered within small esoteric circles due to the limited nature of communication, but the underlying message was always the same: reality is not what our thoughts describe, and we are all capable of perceiving beyond that mental veil.

Up until now, the phenomenon of what many refer to as enlightenment has been a fairly rare occurrence within our species (though I suspect not quite as rare as some claim). According to some teachers who’ve been coaching people through the process for decades, it seems to be happening more and more frequently today. The teacher Adyashanti writes the following:

There’s a phenomenon happening in the world today. More and more people are waking up—having real, authentic glimpses of reality. By this I mean that people seem to be having moments where they awaken out of their familiar senses of self, and out of their familiar senses of what the world is, into a much greater reality—into something far beyond anything they knew existed.

These experiences of awakening differ from  person to person. For some, the awakening is sustained over time, while for others the glimpse is momentary—it may last just a split second. But in that instant, the whole sense of “self ” disappears. The way they perceive the world suddenly changes, and they find themselves without any sense of separation between themselves and the rest of the world. It can be likened to the experience of waking up from a dream—a dream you didn’t even know you were in until you were jolted out of it.

In the beginning of my teaching work, most of the people who came to me were seeking these deeper realizations of spirituality. They were seeking to wake up from the limiting and isolated senses of self they had imagined themselves to be. It’s this yearning that underpins all spiritual seeking: to discover for ourselves what we already intuit to be true— that there is more to life than we are currently perceiving.

But as time  has passed, more  and  more  people are coming to me who have already had glimpses of this greater reality.

Renowned author and teacher Eckhart Tolle agrees:

I see signs that it is already happening. For the first time there is a large scale awakening on our planet. Why now? Because if there is no change in human consciousness now, we will destroy ourselves and perhaps the planet. The insanity of the collective egoic mind, amplified by science and technology, is rapidly taking our species to the brink of disaster. Evolve or die: that is our only choice now. Without considering the Eastern world, my estimate is that at this time about ten percent of people in North America are already awakening. That makes thirty million Americans alone, and in addition to those people in other North American countries, about ten percent of the population of Western European countries are also awakening. This is probably enough of a critical mass to bring about a new earth. So the transformation of consciousness is truly happening even though they won’t be reporting it on tonight’s news. Is it happening fast enough? I am hopeful about humanity’s future, much more so now than when I wrote The Power of Now. In fact that is why I wrote that book. I really wasn’t sure that humanity was going to survive. Now I feel differently. I see many reasons to be hopeful.

You are of course free to believe these guys or not, but I personally don’t see any incentive for them to be disingenuous about what they’re seeing in their field of work. The best way to make a fortune as a spiritual teacher is to gather a large cult-like following around yourself under the presentation of having attained something exceedingly special and rare, not to say essentially “Yeah this is happening all over the place now; it’s no big deal. What happened to me is becoming as common as grass.”

So why the change? Why after millennia of enlightenment remaining a rare phenomenon are we suddenly seeing it becoming more common?

I don’t know. Maybe it’s got something to do with the fact that we’re at evolve-or-die time as a species, and something primal deep within us is leaping to clear that hurdle in the same way all organisms fight to survive with everything they’ve got. Maybe it’s got something to do with our exponentially improved ability to network and share information, making useful pointers and teachings which guide the way to enlightenment vastly more accessible. Maybe our unprecedented access to information itself is the cause; billions of human brains suddenly connected to mankind’s entire collective archive of knowledge is in and of itself a drastic change in human consciousness. Maybe it’s all three. Maybe it’s something else we can’t see yet. But it does appear to be happening.

So what is enlightenment? There are as many answers to this question as there are people interested in it. Many will tell you that it’s a “merging with the divine” or some other unhelpful word salad of metaphysical specialness. Others will tell you that it’s a recognition of your own true nature as pure awareness which witnesses the play of forms. Others will say it’s the awakening of an energy in the spine known as kundalini, whose rise up through the crown of the head transforms your way of functioning. Others will say it’s simply seeing life as it is, unfiltered by mental conditioning. Go to online spiritual discussion forums and you’ll find people arguing about this question with the same vitriolic fervor as you see between different political ideologies in the forums you’re probably more familiar with.

Personally I haven’t found it very useful to talk about enlightenment as one specific thing that happens in one specific instance, like a lightbulb flicking on once and then you’re done. There are many different aspects to the human condition, and you can be very conscious of the way some of them are happening and deeply unconscious of others. The fiery shopkeeper guru Nisargadatta Maharaj, for example, was profoundly lucid on the nature of awareness and the field of consciousness which appears within it, able to speak with earth-shaking clarity that radically changed people’s lives despite having little education. But he was also a chain smoker and died of lung cancer, unable to bring clear seeing to that particular unwholesome aspect of his functioning. Neuroanatomist Jill Bolte Taylor had a stroke in a specific part of the linguistic center of her brain, permanently changing her relationship with mental narrative and bringing her a tremendous amount of inner peace, but she can’t teach people how to get there for themselves because she didn’t consciously walk through any path to get there.

Enlightenment is more like the process of turning on the lights in a very large house, room by room. For some people the kitchen light is on, but the entire upstairs floor is dark. Others have the lights on in the master bedroom and the basement, but everything in between is endarkened.

Some people have a very clear understanding of the nature of awareness and thought, which tends to get the most play in the discussion of spiritual enlightenment. But others have flicked the lights on in the way their bodily energy systems operate, able to experience and use those energies in a way that other people just aren’t conscious of. Others have enlightened their previously repressed childhood traumas, and are able to clearly understand how their experiences in life have shaped the way they’re conditioned to think and behave. Others have enlightened their emotionality, and have a deep, emotionally rich relationship with life while others sedate and ignore their emotions. Others have enlightened their inner guidance system and are able to perceive a tug toward wise decisions which lead them to take beneficial actions. None of these are any more special or important than the other, they’re just different rooms in the house that either have the lights on or off.

Whenever you hear about a spiritual teacher conducting themselves in a way that could be described as un-enlightened, sleeping with students or having childish temper tantrums or whatever, it doesn’t necessarily mean that they’re not enlightened in some sense. It could just mean that they’re enlightened in one way but not the other. In one way they’re able to relate to life with great clarity, and in another they’re just as confused and clumsy as anyone else. The lights are on in the attic but not the living room.

And, to bring this home to the opening paragraph of this essay, the same is true of the process of enlightening the world. There are a great many ways in which humanity is asleep at the wheel, and we’re going to have to bring the light of truth to all of them.

We’re going to have to bring the light of truth to the ways we’ve all been lied to by our teachers, by our politicians and by our media. We’re going to have to bring the light of truth to the horrors of war and the sinister motives behind it. We’re going to have to bring the light of truth to what we’re doing to our ecosystem and the forces which incentivize us to play along with ecocide. We’re going to have to bring the light of truth to the ways we enslave and are enslaved by each other in our interpersonal relationships, and how we enslave and are enslaved by our current social systems. We’re going to have to bring the light of truth to racism, sexism and other forms of bigotry and the ways that they prevent us from having wholesome relationships with each other. We’re going to have to bring the light of truth to the manipulations of the financial sector, money in politics, the evils of factory farming, the prison system, the war on drugs, and the structures which keep economic injustice in place. We can’t fight problems if we can’t see them clearly, so we’ve got to help each other turn the lights on in all of those areas. We’ve got to enlighten them.

None of the steps taken on this path toward the enlightenment of humanity are any more or less important than any other. One rebel may spend their energy exposing the false narratives of the news media. One rebel may bring attention to the plight of the Palestinians. One rebel may spend years making a documentary exposing the senseless butchery of dolphins in Taiji. One rebel may help film the unseen cruelty of factory farming. One rebel might share her story and expose the reality of rape culture. One rebel might help show everyone all the genocide and exploitation that went into creating their country as it currently exists, and help them come to a mature relationship with and response to that reality. One rebel might make art encouraging people to open their eyes to what’s really going on. Each of these small rebellions help flick on the lights of the house that is our world, and we need all of it.

With intense, sincere inner work, we can flick on the lights of our inner world room-by-room so that we can relate to life as it actually is in more and more ways. With intense, sincere outer work, we can flick on the lights of our outer world room-by-room and begin solving the problems that had previously been obscured by blackouts and propaganda disinfo. These movements are fundamentally the same. They both complement each other, and they’re both indispensable.

Big Government and Big Tech versus the Internet and everyone

By Thomas L. Knapp

Source: Intrepid Report

Governments around the world began trying to bring the Internet under control as soon as they realized the danger to their power represented by unfettered public access to, and exchange of, information. From attempts to suppress strong encryption technology to the Communications Decency Act in the US and China’s “Great Firewall,” such efforts have generally proven ineffectual. But things are changing, and not for the better.

The European Parliament recently passed a “Copyright Directive” which, if implemented, will force Internet platforms to actively monitor user content instead of putting the burden of proving copyright infringement on those claiming such infringement. The directive also includes a “link tax” under which publishers will charge aggregation platforms for traditionally “fair use” excerpts.

The US government’s Committee on Foreign Investment is attempting to force the sale of Grindr, a gay dating app, over “national security” concerns. Grindr is owned by a Chinese company, Beijing Kunlun. CFIUS’s supposed fear is that the Chinese government will use information the app gathers to surveil or even blackmail users in sensitive political and military jobs.

Those are just two current examples of many.

Big Governments and Big Tech are engaged in a long-term mating dance.

Big Governments want to regulate Big Tech because that’s what governments do, and because, as with Willie Sutton and banks, Big Tech is where the Big Tax Money is.

Big Tech wants to be regulated by Big Governments because regulation makes it more difficult and expensive for new competitors to enter the market. Facebook doesn’t want someone else to make it the next MySpace. Google doesn’t want a fresh new face to send it the way of Yahoo.

It’s a mating dance with multiple suitors on all sides.

The US doesn’t like Grindr or Huawei, because FREEDUMB.

The Chinese don’t want uncensored Google or Twitter, because ORDER.

The EU is at least honest about being sexually indiscriminate: It freely admits that it just wants to rigorously screw everyone, everything, everywhere.

Big Tech wants to operate in all of these markets and it’s willing to buy every potential Big Government as many drinks as it takes to get them all into the sack.

Everybody wins, I guess. Except the public.

Governments and would-be monopolists are fragmenting what once advertised itself as a Global Information Superhighway into hundreds of gated streets.

Those streets are lined by neatly manicured lawns per the homeowners’ association’s rigorously enforced rules, and herbicide is sprayed on those lawns to kill off the values that made the Internet the social successor to the printing press and the economic successor to the Industrial Revolution.

As Stewart Brand wrote, “Information Wants To Be Free. Information also wants to be expensive. … That tension will not go away.”

Big Tech and Big Government are both coming down, increasingly effectively, on the side of “expensive” and on the side of Ford’s Model T philosophy (“you can have any color you want as long as it’s black”).

They’re killing the Internet. They’re killing the future. They’re killing us.

 

Thomas L. Knapp (Twitter: @thomaslknapp) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism. He lives and works in north central Florida.

The Making of a Monster: We’re All Lab Rats in the Government’s Secret Experiments

By John W. Whitehead

Source: The Rutherford Institute

“But these weren’t the kind of monsters that had tentacles and rotting skin, the kind a seven-year-old might be able to wrap his mind around—they were monsters with human faces, in crisp uniforms, marching in lockstep, so banal you don’t recognize them for what they are until it’s too late.” — Ransom Riggs, Miss Peregrine’s Home for Peculiar Children

The U.S. government, in its pursuit of so-called monsters, has itself become a monster.

This is not a new development, nor is it a revelation.

This is a government that has in recent decades unleashed untold horrors upon the world—including its own citizenry—in the name of global conquest, the acquisition of greater wealth, scientific experimentation, and technological advances, all packaged in the guise of the greater good.

Mind you, there is no greater good when the government is involved. There is only greater greed for money and power.

Unfortunately, the public has become so easily distracted by the political spectacle coming out of Washington, DC, that they are altogether oblivious to the grisly experiments, barbaric behavior and inhumane conditions that have become synonymous with the U.S. government.

These horrors are being meted out against humans and animals alike.

It’s heartbreaking enough when you hear about police shooting family dogs that pose no threat—beloved pets that are “guilty” of little more than barking, or wagging a tag, or racing towards them in greeting—at an alarming rate somewhere in the vicinity of 500 dogs a day.

What I’m about to share goes beyond heartbreaking to horrifying.

For instance, did you know that the U.S. government has been buying hundreds of dogs and cats from “Asian meat markets” as part of a gruesome experiment into food-borne illnesses? The cannibalistic experiments involve killing cats and dogs purchased from Colombia, Brazil, Vietnam, China and Ethiopia, and then feeding the dead remains to laboratory kittens, bred in government laboratories for the express purpose of being infected with a disease and then killed.

It gets more gruesome.

The Department of Veterans Affairs has been removing parts of dogs’ brains to see how it affects their breathing; applying electrodes to dogs’ spinal cords (before and after severing them) to see how it impacts their cough reflexes; and implanting pacemakers in dogs’ hearts and then inducing them to have heart attacks (before draining their blood). All of the laboratory dogs are killed during the course of these experiments.

It’s not just animals that are being treated like lab rats by government agencies.

“We the people” have also become the police state’s guinea pigs: to be caged, branded, experimented upon without our knowledge or consent, and then conveniently discarded and left to suffer from the after-effects.

Back in 2017, FEMA “inadvertently” exposed nearly 10,000 firefighters, paramedics and other responders to a deadly form of ricin during simulated bioterrorism response sessions. In 2015, it was discovered that an Army lab had been “mistakenly” shipping deadly anthrax to labs and defense contractors for a decade.

While these particular incidents have been dismissed as “accidents,” you don’t have to dig very deep or go very back in the nation’s history to uncover numerous cases in which the government deliberately conducted secret experiments on an unsuspecting populace—citizens and noncitizens alike—making healthy people sick by spraying them with chemicals, injecting them with infectious diseases and exposing them to airborne toxins.

At the time, the government reasoned that it was legitimate to experiment on people who did not have full rights in society such as prisoners, mental patients, and poor blacks.

In Alabama, for example, 600 black men with syphilis were allowed to suffer without proper medical treatment in order to study the natural progression of untreated syphilis. In California, older prisoners had testicles from livestock and from recently executed convicts implanted in them to test their virility. In Connecticut, mental patients were injected with hepatitis.

In Maryland, sleeping prisoners had a pandemic flu virus sprayed up their noses. In Georgia, two dozen “volunteering” prison inmates had gonorrhea bacteria pumped directly into their urinary tracts through the penis. In Michigan, male patients at an insane asylum were exposed to the flu after first being injected with an experimental flu vaccine. In Minnesota, 11 public service employee “volunteers” were injected with malaria, then starved for five days.

In New York, dying patients had cancer cells introduced into their systems. In Ohio, over 100 inmates were injected with live cancer cells. Also in New York, prisoners at a reformatory prison were also split into two groups to determine how a deadly stomach virus was spread: the first group was made to swallow an unfiltered stool suspension, while the second group merely breathed in germs sprayed into the air. And in Staten Island, children with mental retardation were given hepatitis orally and by injection to see if they could then be cured.

As the Associated Press reports, “The late 1940s and 1950s saw huge growth in the U.S. pharmaceutical and health care industries, accompanied by a boom in prisoner experiments funded by both the government and corporations. By the 1960s, at least half the states allowed prisoners to be used as medical guinea pigs … because they were cheaper than chimpanzees.”

Moreover, “Some of these studies, mostly from the 1940s to the ’60s, apparently were never covered by news media. Others were reported at the time, but the focus was on the promise of enduring new cures, while glossing over how test subjects were treated.”

Media blackouts, propaganda, spin. Sound familiar?

How many government incursions into our freedoms have been blacked out, buried under “entertainment” news headlines, or spun in such a way as to suggest that anyone voicing a word of caution is paranoid or conspiratorial?

Unfortunately, these incidents are just the tip of the iceberg when it comes to the atrocities the government has inflicted on an unsuspecting populace in the name of secret experimentation.

For instance, there was the U.S. military’s secret race-based testing of mustard gas on more than 60,000 enlisted men. As NPR reports, “All of the World War II experiments with mustard gas were done in secret and weren’t recorded on the subjects’ official military records. Most do not have proof of what they went through. They received no follow-up health care or monitoring of any kind. And they were sworn to secrecy about the tests under threat of dishonorable discharge and military prison time, leaving some unable to receive adequate medical treatment for their injuries, because they couldn’t tell doctors what happened to them.”

And then there was the CIA’s MKULTRA program in which hundreds of unsuspecting American civilians and military personnel were dosed with LSD, some having the hallucinogenic drug slipped into their drinks at the beach, in city bars, at restaurants. As Time reports, “before the documentation and other facts of the program were made public, those who talked of it were frequently dismissed as being psychotic.”

Now one might argue that this is all ancient history and that the government today is different from the government of yesteryear, but has the U.S. government really changed?

Has the government become any more humane, any more respectful of the rights of the citizenry?

Has it become any more transparent or willing to abide by the rule of law? Has it become any more truthful about its activities? Has it become any more cognizant of its appointed role as a guardian of our rights?

Or has the government simply hunkered down and hidden its nefarious acts and dastardly experiments under layers of secrecy, legalism and obfuscations? Has it not become wilier, more slippery, more difficult to pin down?

Having mastered the Orwellian art of Doublespeak and followed the Huxleyan blueprint for distraction and diversion, are we not dealing with a government that is simply craftier and more conniving that it used to be?

Consider this: after revelations about the government’s experiments spanning the 20th century spawned outrage, the government began looking for human guinea pigs in other countries, where “clinical trials could be done more cheaply and with fewer rules.”

In Guatemala, prisoners and patients at a mental hospital were infected with syphilis, “apparently to test whether penicillin could prevent some sexually transmitted disease.” In Uganda, U.S.-funded doctors “failed to give the AIDS drug AZT to all the HIV-infected pregnant women in a study… even though it would have protected their newborns.” Meanwhile, in Nigeria, children with meningitis were used to test an antibiotic named Trovan. Eleven children died and many others were left disabled.

The more things change, the more they stay the same.

Case in point: back in 2016, it was announced that scientists working for the Department of Homeland Security would begin releasing various gasses and particles on crowded subway platforms as part of an experiment aimed at testing bioterror airflow in New York subways.

The government insisted that the gases released into the subways by the DHS were nontoxic and did not pose a health risk. It’s in our best interests, they said, to understand how quickly a chemical or biological terrorist attack might spread. And look how cool the technology is—said the government cheerleaders—that scientists can use something called DNATrax to track the movement of microscopic substances in air and food. (Imagine the kinds of surveillance that could be carried out by the government using trackable airborne microscopic substances you breathe in or ingest.)

Mind you, this is the same government that in 1949 sprayed bacteria into the Pentagon’s air handling system, then the world’s largest office building. In 1950, special ops forces sprayed bacteria from Navy ships off the coast of Norfolk and San Francisco, in the latter case exposing all of the city’s 800,000 residents.

In 1953, government operatives staged “mock” anthrax attacks on St. Louis, Minneapolis, and Winnipeg using generators placed on top of cars. Local governments were reportedly told that “‘invisible smokescreen[s]’ were being deployed to mask the city on enemy radar.” Later experiments covered territory as wide-ranging as Ohio to Texas and Michigan to Kansas.

In 1965, the government’s experiments in bioterror took aim at Washington’s National Airport, followed by a 1966 experiment in which army scientists exposed a million subway NYC passengers to airborne bacteria that causes food poisoning.

And this is the same government that has taken every bit of technology sold to us as being in our best interests—GPS devices, surveillance, nonlethal weapons, etc.—and used it against us, to track, control and trap us.

So, no, I don’t think the government’s ethics have changed much over the years. It’s just taken its nefarious programs undercover.

The question remains: why is the government doing this? The answer is always the same: money, power and total domination.

It’s the same answer no matter which totalitarian regime is in power.

The mindset driving these programs has, appropriately, been likened to that of Nazi doctors experimenting on Jews. As the Holocaust Museum recounts, Nazi physicians “conducted painful and often deadly experiments on thousands of concentration camp prisoners without their consent.”

The Nazi’s unethical experiments ran the gamut from freezing experiments using prisoners to find an effective treatment for hypothermia, tests to determine the maximum altitude for parachuting out of a plane, injecting prisoners with malaria, typhus, tuberculosis, typhoid fever, yellow fever, and infectious hepatitis, exposing prisoners to phosgene and mustard gas, and mass sterilization experiments.

The horrors being meted out against the American people can be traced back, in a direct line, to the horrors meted out in Nazi laboratories. In fact, following the second World War, the U.S. government recruited many of Hitler’s employees, adopted his protocols, embraced his mindset about law and order and experimentation, and implemented his tactics in incremental steps.

Sounds far-fetched, you say? Read on. It’s all documented.

As historian Robert Gellately recounts, the Nazi police state was initially so admired for its efficiency and order by the world powers of the day that Herbert Hoover, then-head of the FBI, actually sent one of his right-hand men, Edmund Patrick Coffey, to Berlin in January 1938 at the invitation of Germany’s secret police, the Gestapo.

The FBI was so impressed with the Nazi regime that, according to the New York Times, in the decades after World War II, the FBI, along with other government agencies, aggressively recruited at least a thousand Nazis, including some of Hitler’s highest henchmen.

All told, thousands of Nazi collaborators—including the head of a Nazi concentration camp, among others—were given secret visas and brought to America by way of Project Paperclip. Subsequently, they were hired on as spies, informants and scientific advisers, and then camouflaged to ensure that their true identities and ties to Hitler’s holocaust machine would remain unknown. All the while, thousands of Jewish refugees were refused entry visas to the U.S. on the grounds that it could threaten national security.

Adding further insult to injury, American taxpayers have been paying to keep these ex-Nazis on the U.S. government’s payroll ever since. And in true Gestapo fashion, anyone who has dared to blow the whistle on the FBI’s illicit Nazi ties has found himself spied upon, intimidated, harassed and labeled a threat to national security.

As if the government’s covert, taxpayer-funded employment of Nazis after World War II wasn’t bad enough, U.S. government agencies—the FBI, CIA and the military—have since fully embraced many of the Nazi’s well-honed policing tactics, and have used them repeatedly against American citizens.

It’s certainly easy to denounce the full-frontal horrors carried out by the scientific and medical community within a despotic regime such as Nazi Germany, but what do you do when it’s your own government that claims to be a champion of human rights all the while allowing its agents to engage in the foulest, bases and most despicable acts of torture, abuse and experimentation?

When all is said and done, this is not a government that has our best interests at heart.

This is not a government that values us.

Perhaps the answer lies in The Third Man, Carol Reed’s influential 1949 film starring Joseph Cotten and Orson Welles. In the film, set in a post-WW II Vienna, rogue war profiteer Harry Lime has come to view human carnage with a callous indifference, unconcerned that the diluted penicillin he’s been trafficking underground has resulted in the tortured deaths of young children.

Challenged by his old friend Holly Martins to consider the consequences of his actions, Lime responds, “In these days, old man, nobody thinks in terms of human beings. Governments don’t, so why should we?

“Have you ever seen any of your victims?” asks Martins.

“Victims?” responds Limes, as he looks down from the top of a Ferris wheel onto a populace reduced to mere dots on the ground. “Look down there. Tell me. Would you really feel any pity if one of those dots stopped moving forever? If I offered you twenty thousand pounds for every dot that stopped, would you really, old man, tell me to keep my money, or would you calculate how many dots you could afford to spare? Free of income tax, old man. Free of income tax — the only way you can save money nowadays.”

As I make clear in my book Battlefield America: The War on the American People, this is how the U.S. government sees us, too, when it looks down upon us from its lofty perch.

To the powers-that-be, the rest of us are insignificant specks, faceless dots on the ground.

To the architects of the American police state, we are not worthy or vested with inherent rights. This is how the government can justify treating us like economic units to be bought and sold and traded, or caged rats to be experimented upon and discarded when we’ve outgrown our usefulness.

To those who call the shots in the halls of government, “we the people” are merely the means to an end.

“We the people”—who think, who reason, who take a stand, who resist, who demand to be treated with dignity and care, who believe in freedom and justice for all—have become obsolete, undervalued citizens of a totalitarian state that, in the words of Rod Serling, “has patterned itself after every dictator who has ever planted the ripping imprint of a boot on the pages of history since the beginning of time. It has refinements, technological advances, and a more sophisticated approach to the destruction of human freedom.”

In this sense, we are all Romney Wordsworth, the condemned man in Serling’s Twilight Zone episode “The Obsolete Man.”

The Obsolete Man” speaks to the dangers of a government that views people as expendable once they have outgrown their usefulness to the State. Yet—and here’s the kicker—this is where the government through its monstrous inhumanity also becomes obsolete. As Serling noted in his original script for “The Obsolete Man,” “Any state, any entity, any ideology which fails to recognize the worth, the dignity, the rights of Man…that state is obsolete.

How do you defeat a monster? You start by recognizing the monster for what it is.

Cyberpunk: The Human Condition amid High-tech Alienation and Urban Dystopia

By Raymond Lam

Source: BuddhistDoor.net

I love the seashore and the countryside, but I have spent most of my life in cities, with little to no time spent in the country. I grew up in Brisbane, Australia (which, despite its beauty and vibrant coffee culture, is hardly a skyscraper metropolis) and have spent a good deal of time in Hong Kong. Over the years I have visited Shanghai, Tokyo, and Seoul—cities that have long inspired novelists and artists in cyberpunk circles.

Cyberpunk features “technologized” cities with endless skyscrapers shimmering in an ocean of neon lights and elevated railways. These cityscapes are often bathed in darkness, shadow, and rain. More often than not, the protagonists of these stories are lone-wolf types, running through grungy alleys and estranged from wider society. As a genre of writing, film, and animation, the dystopian cyberpunk imagination has been immensely influential in both Asian and Western pop culture, exemplified by the Blade Runner movies, The Matrix franchise, and the Japanese anime Ghost in the Shell.

To many social commentators, cyberpunk carries eerie reminders of certain characteristics of urban living today—an endless feed of information, insecurity, and distractions through the Internet and social media, the press and media serving as distractions or brainwashing rather than useful information, and social alienation and unfulfilling work. In these activities is an almost gleeful dismissiveness of the need to reflect on human nature and what it means to be a human being: a key concern of religions and philosophical schools through the ages.

As Buddhistdoor Global columnist Paola Di Maio notes about our headlong trajectory into developing communication between human beings and AI: “Excited at the prospect of scientific advances, researchers seem to ignore that enhanced cognition comes with enhanced responsibility, maturity, and responsible decision-making abilities.” This is the key concern and, as it happens, the idea of human interface with computers or “mind technologies” is about as cyberpunk as it gets.

There are far more informed writers who have unpacked the themes of cyberpunk exhaustively, but I find this description particularly useful for grasping the general aesthetic and spirit. This is from an essay by Lawrence Person: “Classic cyberpunk characters were marginalized, alienated loners who lived on the edge of society in generally dystopic futures where daily life was impacted by rapid technological change, an ubiquitous datasphere of computerized information, and invasive modification of the human body.” (Slashdot.org) Surely many of these themes sound familiar?

The eminent science fiction writer J. G. Ballard (1930–2009) defied assumptions about traditional storytelling and sought to upend the archetypes that were assumed to be universal, saying that he wanted a storytelling style that possessed “more psycho-literary ideas, more meta-biological and meta-chemical concepts, private time systems, synthetic psychologies and space-times, more of the sombre half-worlds one glimpses in the paintings of schizophrenics.” (Ballard 2017, 103) Most interestingly, Ballard criticized the “external” emphasis of so much science fiction of his day (such as on space travel), declaring: “The biggest developments of the immediate future will take place, not on the Moon or Mars, but on Earth, and it is inner space, not outer, that needs to be explored. The only truly alien planet is Earth.” (Ballard 2017, 103)

My opinion is that good cyberpunk is itself a kind of literary expression of contemporary inner preoccupations and concerns. Take the notion of loneliness, for example. Some good research has been done about urban life and its correlation with loneliness, but the results are ambiguous. One study found that urban life is undoubtedly more stressful than rural life (and has been so since the Industrial Revolution), yet how lonely one feels is a very difficult thing to measure. If we are to take seriously Ballard’s notion that the best kind of science fiction is about inner space, then perhaps we have also been distracted by the neon cityscapes of gritty cyberpunk metropolises.

The interesting stuff is not happening in an action-packed helipad gunfight with a hypersonic jet on top of a tower owned by a futuristic robotics corporation. It is happening in the neurotic mind of one of that corporation’s low-level office workers, humiliated in public through a thoughtless social media post by her supervisor, who himself seeks distraction from his instantly replaceable managerial role by interfacing his brain with a computer’s pornographic VR program. It is not just about cybernetics and the development of androids, but how society changes as a result of them.

I like to think that, perhaps one day in the future, when meditation practice centers are hidden away in glass and metal skyscrapers—some of them already are in the worlds biggest cities—and temples of traditional Asian design are surrounded by looming corporate structures, these loci of spiritual meaning and truly human work will have helped to fortify the inner worlds of these cities’ denizens against the darker side of cyberpunk. Ballard was right. The true struggle for meaning and dignity is more often on the inside, even in a society dominated by neon, nightfall, and neuro-computers.

References

Ballard, J. G. 2017. “Which way to inner space?” In Science Fiction Criticism: An Anthology of Essential Writings. Edited by Rob Latham. London and New York: Bloomsbury.

Surgical Totalitarianism

By Dan Corjescu

Source: Dissident Voice

You don’t have to control everything to be in total control.

In the modern world this seeming paradox is a systemic reality.

In the past, classic totalitarian governments sought to literally control every aspect of biopower.

As it turned out, this was a very inefficient and self-defeating way to maintain and increase scientific knowledge and technology, capital accumulation, and total effective power over the long term.

Modern totalitarian arrangements are far more culturally efficacious, superficially unobtrusive, stylistically democratic, and, most importantly, surgically precise.

In addition, modern totalitarian elites not only demand de facto control over society as such, but they also desire, as part of their inner ideological ethos, the exercise of that power to reproduce itself under maximum conditions of ease, pleasure, and comfort. Thus, the creation and maintenance of a consumerist society both materially and ideologically aids in the reproduction of neo-totalitarian power.

A consumerist society is to a large extent a self regulating mechanism for the constant pursuit of public spectacle and private stimulation. The senses and general life instincts are caught in a web of the pursuance of small pleasures. In this way, pleasure itself becomes an insidiously saccharine form of domination. Yet, from time to time, consumerist relations must be guided, reinforced, and given new goals and reflationary impetus from above.

The political structure in modern, surgical totalitarianism is set up in such a way as to give the appearance of active participation, psychological inclusion, and periodic mass mobilization. However, all consequential decision-making takes place behind this fraudulent structure and represents the true “commanding heights” of power. The political superstructure serves, at best, as perennial decoy and public delusion.

The modern “commanding heights” of power require massive amounts of data. It is through the acquisition, manipulation, and active forward interpretation of information that surgical totalitarianism is able to pick and choose its battles. At its most extreme, new “realities” are creatively and cynically constructed from its daily catch of strategic knowledge. The goal is always the same: distract, delude, deflate any possible challenge to the system through active suppression, co-optation (the preferred method), and, or, complete elimination.

In this way, any possible threats can be foreseen relatively far in advance and organizational strategies can be conceived for either their containment and/or elimination. The surgical nature of these methods allows for the relative negative freedom of civil society to generally evolve and reproduce itself in partial self-awareness in so far as it continues to demonstrate no substantive subversive tendencies to liquidate either the material reality and/or ideological superstructure of its own dependency on neo-totalitarian forms of power.

In the end, the system presents itself as perversely elegant, efficient, self-perpetuating, and, even, on a physical level, pleasant.

All bodily pleasures are on offer. Entertainment becomes incarceration. All is seemingly permitted while nothing is truly allowed. Power is diaphanous as it is all consuming. Critical dissent is tolerated because the mechanisms of mass blindness are secure.

It would be and has been a crucial mistake for Marxists of all kinds to think that capitalism is the root cause of the modern day pursuit of total power. On the contrary, surgical totalitarianism utilizes capitalism as just another source of power but not its ultimate ground. Power precedes capitalism. Hierarchy encodes the means and forces of production no matter what they are just as hierarchy projects a self-sustaining superstructure to deceive and deflect its potential challengers. Capitalism is but a modern day tool of hierarchical power. The real enemy is not capital but surreptitious hierarchy.

The true source of this state of affairs is the lust for control under any societal forms. Its origins are without doubt evolutionary. Aristotle famously defined human beings as “Zoon Politikon” or “social animal”. Yes, we are indeed social. But the “Zoon” or animal part of that equation warps that sociality into the insatiable desire to control and to dominate others. Ultimately, the Hobbesian origins of mankind from an age long state of “nastiness and brutishness” is, in part, to blame that man persists in being as a wolf to other men: Homo homini lupus est.

The Surrealism of the Information War

By Gilbert Mercier

Source: News Junkie Post

The flow of knowledge and information is commonly considered the main vector of humanity’s progress through history. One would think that in our era, which is rightly called the time of the information super-highway, the sheer mass of information available to all humans, anywhere at any given time, would have exponentially increased our understanding of our world and each other. This is, however, not the case. As a matter of fact, paradoxically, one can easily argue that an overload of information has made the majority of people not more but less knowledgeable, less critical, more isolated, and more alienated from themselves and each other. The control and manipulation of narrative in the era of the information war has created a universal malaise that reaches even basic human issues such as masculine-feminine identities.

Well-compensated propagandists package information and ideas like products for mass consumption. The advance of technology was supposed to free mankind; instead it has created invisible chains. The fact of being constantly wired is an assault on our free will and cognitive functions, which behavioral information warriors study and harvest, to put them in giant blenders where all comes out inoffensive and predictable. The goal is to turn the rich and diverse human experience into a tasteless and colorless intellectual mush, and then make it palatable with artificial additives. Foie gras is considered a French gastronomic delicacy. It is nevertheless a form of cultural perversity. In the process, the geese are force-fed, to provoke a cirrhosis of their liver. In many ways, the gatekeepers of mainstream information use the same force feeding technique with people’s brains.

Unless people tightly lock themselves mentally into the delusions of dogmas, either religious or ideological, and seek comfort in a universe of magical thinking, the truth is never an absolute. This being said, in order to allow an acceptable level of conviviality in human society, thinkers should seek truth in the subjective reality while knowing that the holy grail of pure truth is the ultimate lie. If one would be so naive or foolish enough to think he has found the absolute truth, looking at it would be like staring straight into the sun at midday, without shields and with eyes wide open, for a full hour. In the process, the believer of absolute truth would go blind.

For anyone who is neither blind nor fully color blind, the distinction between a red object and a green one is not only instantaneous but also unquestionable. The difference between green and red is not open to interpretation or debate. It is in the rare realm of tangible facts.

Staying in the field of the color spectrum: all hues of green in the natural world are a secondary color that can be obtained by mixing the primary colors yellow and blue. Green can be argued endlessly to contain more yellow than blue, or vice versa, as well as a fraction of black, white, or brown to alter the shades and tones. In nature or on an artist’s palette, there are countless shades of green and our perception of these shades, while it can be analyzed and quantified scientifically, is largely subjective.

Colors, just like words, have an emotional impact. Hospital walls and other medical facilities are often painted in light tones of greenish-blue, for their soothing effect on people. Bright red has the opposite impact. It is used to attract maximum attention either from traffic lights, bull fights or firetrucks. And so greens are the calming hues of nature and relaxation, whereas reds are synonymous with alarm, blood, excitement, and sometimes the anger and urgency of an adrenaline rush, as illustrated by the popular expression “seeing red.”

The near-infinite range of the color spectrum is similar to the countless narratives expressed by languages. In linguistics, words and their clumsy or astute associations are used to convey information or emotions. Like colors, words carry messages, fragments of information that impact people differently and cannot be objectively quantified. It’s all “in the eye of the beholder.”

One can make an analogy between the false notion of an absolute truth and the vanishing point in a perspective drawing. A vanishing point is an optical illusion, just like the concept of pure truth is a cognitive illusion. In our surreal predicament of fake-news for some, which are true-news for others, it is as if we have moved into an absurd and nightmarish three-dimensional drawing with a multitude of vanishing points designed by the generals of the global information wars.

The people who conduct the information war are numerous. They can be the global media moguls like Rupert Murdoch; the journalists employed by corporate entities or governments; the policymakers who build a considerable influence within countless so-called think-tanks; the elected politicians and their cohorts of advisers and lobbyists; the super-rich businessmen, philanthropists in their own eyes, such as Bill Gates, Jeff Bezos, Bob Mercer, George Soros and Pierre Omidyar, who want to impact world affairs; and even show-business celebrities. All have deep pockets and want maximum impact in the fight to shape the discourse and steer public opinion, often globally, in the directions that suit their specific needs.

Unless they are ideologues, the information warriors are mercenaries. Therefore it is money that shapes the global mainstream discourse in television, radio, newspapers and social media. Independent or dissident narratives are generally squashed by a lack of public exposure. The money talks and writes as the viewer-readers, hypnotized by a multitude of screens, become mere consumers to be sold, convinced, or subliminally seduced into a specific mindset. The job of the information warriors is to observe, condition, and predict behaviors. In this massive brainwash of the public, big money is at the same time the washing machine and laundry detergent.

Gates and Soros openly sponsor the prime fake-left publication, The Guardian; Bezos owns The Washington Post; and the Murdoch press empire’s crown jewel is Fox News. Other information warriors who claim to know the truth are on the fringe, at least in appearance. This is the case for media provocateur Alex Jones, who has claimed in court to be a performance artist, but who is nonetheless adulated by millions worldwide and treated like a Guru of truthful information. Jones runs, with his trademark manic energy, the raucous populist far-right conspiracy-theory laced Infowars. Mercer’s money gave birth to the populist far-right site Breitbart. Meanwhile Omidyar sponsors the soft-left, so-called progressive publication, The Intercept. All these lead information warriors want to take as many people as will follow them to their own vanishing points, on a journey towards their illusionary truth.

In their confusion and thirst for truth, people get caught like flies on tasty propaganda glue. The intricate labyrinths built by the information warriors prevent the real discourse, which should be about how to survive the imminent systemic collapse of global capitalism. It cannot be otherwise when global corporate imperialism itself controls the discourse worldwide. Hypnotized by a myriad of vanishing points, humans might be on a course to vanish.

When Are We Going to Tackle the For-Profit Monopolies Which Censored RussiaGate Skeptics?

By Charles Hugh Smith

Source: Of Two Minds

We either take down Facebook and Google and turn them into tightly regulated transparent public utilities available to all or they will destroy what little is left of American democracy.

The RussiaGate Narrative has been revealed as a Big Con (a.k.a. Nothing-Burger), but what’s dangerously real is the censorship that’s being carried out by the for-profit monopolies Facebook and Google on behalf of the status quo’s Big Con.

This site got a taste of Facebook-Google-Big-Media’s Orwellian Authoritarian-Totalitarian censorship back in 2016 when a shadowy fake-news site called PropOrNot aggregated every major alt-media site that had published anything remotely skeptical of the coronation of Hillary Clinton as president and labeled us all shills for Russian propaganda.

Without any investigation of the perps running the site or their fake-news methodology, The Washington Post (Jeff Bezos’ plaything) saw fit to promote the fake-news on Page One as if it were journalistically legitimate. Why would a newspaper that supposedly values the integrity of its content run with such shameless fake-news propaganda? Because it fit the Post’s own political agenda and biases.

This is the essence of Facebook-Google-Big-Media’s Orwellian Authoritarian-Totalitarian censorship: sacrifice accepted journalistic practice, free speech and transparency to promote an absurdly obvious political and social agenda.

If there was any real justice in America, Facebook CEO Mark Zuckerberg and Google CEO Sundar Pichai should be wearing prison jumpsuits for what Facebook and Google have done to American democracy. Both of these monopolies have manipulated news feeds, search results and what individuals are shown in complete secret, with zero public oversight or transparency.

The damage to democracy wrought by Facebook and Google is severe: free speech no longer exists except in name, and what individuals see in search and social media feeds is designed to manipulate them without their consent or knowledge–and for a fat profit. Whether Facebook and Google are manipulating users for profit or to buy off Status Quo pressures to start regulating these monopolistic totalitarian regimes or to align what users see with their own virtue-signaling, doesn’t matter.

What matters is that no one can possibly know how Facebook and Google have rigged their algorithms and to what purpose. The typical corporation can buy political influence, but Facebook and Google are manipulating the machinery of democracy itself in three ways:

1. They are secretly censoring alternative media and skeptics of the status quo narratives.

2. They are selling data and ads to anyone interested in manipulating voters and public opinion.

3. They are providing data to the National Security organs of the state which can then use this data to compile dossiers on “enemies of the people,” i.e. skeptics and dissenters who question the “approved” context and narrative.

That’s a much more dangerous type of power than buying political influence or manipulating public opinion by openly publishing biased “commentary.”

We all understand how America’s traditional Corporate Media undermines democracy: recall how every time Bernie Sanders won a Democratic primary in 2016, The New York Times and The Washington Post “reported” the news in small typeface in a sidebar, while every Hillary Clinton primary win was trumpeted in large headlines at the top of page one.

But this sort of manipulation is visible; what Google and Facebook do is invisible. What their algorithms do is invisible, and the shadow banning and other forms of invisible censorship cannot be easily traced.

A few of us can trace shadow banning because we have access to our site’s server data. Please consider the data of Google searches and direct links from Facebook to oftwominds.com from November 2016 and November 2018:

Nov. 2016: Google Searches: 36,779
Nov. 2016: links from Facebook: 9,888

Nov. 2018: Google Searches: 12,671
Nov. 2018: links from Facebook: 859

Oftwominds.com has been around since 2005 and consistently draws around 250,000 page views monthly (via oftwominds.com and my mirror site on blogspot, which is owned/operated by Google. Interestingly, traffic to that site has been less affected by shadow banning; Coincidence? You decide….).

Given the consistency of my visitor traffic over the years, it’s “interesting” how drastically the site’s traffic with Google and Facebook has declined in a mere two years. How is this shadow banning not Orwellian Authoritarian-Totalitarian censorship? It’s akin to China’s Orwellian Social Credit system but for private profit.

It wouldn’t surprise me to find my photo airbrushed out of group photos on Facebook and Google just as the Soviet propaganda organs did when someone fell out of favor in the 1930s.

Fortunately, oftwominds.com isn’t dependent on Facebook or Google for its traffic; other content creators who were skeptical of RussiaGate are not so fortunate. One of the implicit goals of shadow banning and filters is to destroy the income of dissenting sites without the content creators knowing why their income plummeted.

Strip dissenters of their income and you strip them of the ability to dissent. Yay for “free speech” controlled by for-profit monopolies!

Where’s the “level playing field” of free speech? As long as Facebook and Google are free to censor and filter in secret, there is no free speech in America. All we have is a simulacrum of free speech in which parroting “approved” narratives is promoted and dissent is censored/banned–but without anyone noticing or even being able to tell what’s been filtered, censored or banned.

So when are we going to tackle privately held monopolies which are selling user data to the highest bidder, obliterating free speech in secret and manipulating news feeds and search to promote hidden agendas? I’ve argued (see links below) that the solution is very simple:

1. Regulate Facebook and Google as public utilities. Ban them from collecting and selling user data to anyone, including federal agencies.

2. Allow a modest profit to each firm via display adverts that are shown equally to every user.

3. Require any and all search/content filters and algorithms be made public, i.e. published daily.

4. Any executive or employee of these corporations who violates these statutes will face criminal felony charges and be exposed to civil liability lawsuits from users or content providers who were shadow-banned or their right to free speech was proscribed or limited by filters or algorithms.

There is no intrinsic right for privately held corporations to establish monopolies that can manipulate and filter free speech in secret to maximize profits and secret influence. We either take down Facebook and Google and turn them into tightly regulated transparent public utilities available to all or they will destroy what little is left of American democracy.

I recently addressed these invisible (but oh-so profitable) mechanisms in a series of essays:

How Far Down the Big Data/’Psychographic Microtargeting’ Rabbit Hole Do You Want to Go?

Is Profit-Maximizing Data-Mining Undermining Democracy?

Should Facebook, Google and Twitter Be Public Utilities?

Should Facebook and Google Pay Users When They Sell Data Collected from Users?

Are Facebook and Google the New Colonial Powers? September 18, 2017

The Demise of Dissent: Why the Web Is Becoming Homogenized November 17, 2017

Addictions: Social Media & Mobile Phones Fall From Grace November 24, 2017

The Blowback Against Facebook, Google and Amazon Is Just Beginning April 27, 2018

Shadow Banning Is Just the Tip of the Iceberg: We’re All Digital Ghosts Now October 27, 2018

Hell Hath No Fury Like a Liberal Scorned: The Media Turns on Facebook and Google November 19, 2018

Book Review: The Doomsday Machine

By Alex Cox

Source: Lobster Magazine

Until recently I only knew Daniel Ellsberg as the whistleblower who made the
Pentagon Papers public, and for his peace campaigning over the years. I had
no idea that prior to releasing a trove of documents related to the American
War in Vietnam, Ellsberg had been employed by the US Air Force at the RAND
corporation, as a nuclear war planner.

He had originally intended to reveal his nuclear war materials at the same
time as the Pentagon Papers, even though he knew he might face life
imprisonment for doing so. A bizarre series of events, recounted in The
Doomsday Machine, put them beyond the reach of both the FBI and the author.
There is much in Ellsberg’s book that is bizarre, if not amusing, as he recounts
what he learned about the workings of the nuclear-military-political complex. It
is disconcerting reading.

Ellsberg reveals the officially stated policy – that only the President can
authorise nuclear weapons use – to be a fiction. Based on what he learned
reviewing nuclear armed bases for RAND, there is delegation in the use of
nukes at every level. Local base commanders had discretion – or considered
they had it – to launch their nuclear bombers rather than risk losing them. As
in the film Dr Strangelove, there were envelopes aboard each plane containing
secret nuclear go codes (Strategic Air Command [SAC]’s one-size-fits-all
nuclear launch code was 00000000), but there were no recall orders.

As Ellsburg relates, base commanders and bomber pilots had real
autonomy to use their nukes; yet there was no system in place to stop them,
in the event (for example) of an error of judgment, or a presidential change of
heart. His description of the plans to get nuclear-equipped planes airborne at
US bases in Japan is grimly absurd. Smaller bombers were meant to take off in
neat rows, with other rows of bombers following seconds afterwards. Ellsberg
soon saw the possibility that a single pilot error could cause a catastrophic pileup, and atomic explosions, on the runway. Pilots who made it out, and other
US bases, would see or hear of the explosions and assume that Russian bombs
had landed . . . .

Not that it mattered where the US forces thought the bombs came from.
One of Ellsberg’s assignments was to find areas for flexibility in nuclear
weapons use. When he started working for RAND, the US Air Force had one
plan – SIOP, the Single Integrated Operating Plan – which involved a massive,
concerted nuclear weapons salvo against Russia, China, East Germany, Poland,
Hungary, and the other ‘Iron Curtain’ states. President Kennedy and his
defence chief, Robert McNamara, wanted some other options on the table,
besides instantaneous total destruction of all foreign communists and their
neighbours. Ellsberg tried hard to separate US nuclear war plans against
Russia from US nuclear war plans for China, but it was tough going. The Joint
Chiefs preferred one massive nuclear strike (‘general war’ or ‘central war’) to a
piecemeal one.

All the while, Ellsberg writes, he was morally opposed to the bombing of
cities, with the inevitable unnecessary loss of human life. In a brief aside he
recounts his friendship with Sam Cohen – another RAND specialist who liked to
be thought of as the ‘father of the Neutron Bomb’. 1

SIOP also worried Ellsberg since it was a plan for a first strike: all-out first
use of thousands of nuclear warheads against the Soviet Union and its allies, at
a time when the Russians had merely a handful of working atomic bombs.
RAND and Pentagon estimates of damage from nuclear weapons use never
included fire or firestorms; nor the spread of radiation into allied states; nor
the likely consequences for the climate. The consequences of nuclear weapons
use therefore being vastly underestimated, thousands of additional weapons
were built. In presidential briefings, the Pentagon was confident of prevailing
with a first strike: ‘if worst came to worst . . . a preemptive attack on the
Soviet Union would result in less than ten million deaths in the U.S.’

We now know that even a ‘small’ nuclear war – between India and
Pakistan, say – could have climate impacts which would cause billions of
deaths. ‘General’ or ‘central’ wars would do for just about all of us. Ellsberg
was foiled when he proposed changing US targeting policy so that Moscow
would not be destroyed in a first strike: at a NATO meeting, he was told that
even if SAC agreed to spare Moscow, the French would not. Moscow remained
a prime target for French nukes – and presumably for British ones, as well.

Over time, Ellsberg writes, the Russians and the Americans built a
‘doomsday machine’ very like the one Terry Southern envisaged in his script
for Stanley Kubrick’s Dr Strangelove. To protect them against surprise attack,
American and Russian nuclear weapons are numerous, widely dispersed, on
hair-trigger alert. In case the civilian or military leadership is killed, or unable
to communicate, the duty to launch those weapons has been delegated to
pretty much anyone capable of doing so. If the computers say a nuclear first
strike is incoming, if seismographs report massive, blast-style earth tremors, if contact with the leadership breaks down . . . someone will still be there to
push the button/insert the key code/flip the switch.

Ellsberg considers the bombing of civilians – whatever the weapons used –
to be a terrorist atrocity, not an act of war. He calls the ongoing nuclear
standoff between NATO and Russia a ‘moral catastrophe’. If you’re interested in
how close our silly species has come to wreaking its own imminent demise,
this is a valuable and fascinating book by a committed activist and excellent
writer.

 

1 I knew Sam Cohen, too, and he considered his Bomb to be a moral weapon, as it killed
fewer people than the Hydrogen Bomb, and left most of the physical infrastructure intact and potentially usable . . . at least once radiation levels dropped. Sam was insane, of course, but most of the people Ellsberg encountered on board the nuclear weapons project appear to have been insane, in the same way.

Alex Cox is a film-maker and writer.
He blogs at <https://alexcoxfilms.wordpress.com>.