Viral Fantasies of Control

Posted on September 15, 2020 by Reid Mukai

By Russ Bangs

It was clear from the start that if SARS-COV-2 really posed an unusual danger which in theory merited aggressive government intervention, there was no good solution since we have only incompetent and malign systems trying to apply fundamentally wrong-headed ideologies and practices against nature at her most assertive, fluid and flexible. It was always clear that the best societies could do was to take precautions to protect the most vulnerable while otherwise letting the bug do what it certainly is going to do anyway regardless of all attempts to violently segregate and suppress it. Lockdowns accomplish nothing but to delay the inevitable while adding immense collateral harms to physical and mental health, human community and culture, and radically accelerate the economic liquidation of the people.

And yet protecting the vulnerable is the one thing most Western societies refused to do, while those same societies acted very aggressively imposing every kind of worthless measure upon the general population which is not in any special danger from the bug and which inevitably must attain herd immunity. SARS-COV-2 already was irretrievably at large long before any measures were undertaken in the West, so any possibility of limiting the range and infection rate went glimmering long ago. The only likely place to have limited the virus was at the bioweapons lab where it was engineered or modified in the first place, whether this lab be in Maryland or Wuhan. Once it was let slip from there, and once it evaded any local quarantine (it was long gone by the time any measures were taken), the game was up, nature took over and the epidemiological cycle was guaranteed to complete itself. Societies never had any option but to let nature take its course toward herd immunity.

What’s been done has been exactly upside down. It’s the vulnerable who should be shielded while nature takes its course among the general population, who go about life as usual. Dominionist-technocratic rigidity can’t prevent the cycling of Gaia in spite of the delusions of the modernist religion which is merely an updated biblical dominionism. This is especially true since Western societies began their measures far too late anyway. From the start it would’ve been best to let herd immunity develop as fast as it naturally will, at which time the virus recedes from lack of hosts and is likely to mutate in a milder direction along the way. This is the only way to bring a safer environment for all including the most vulnerable. Nothing else was going to work, while the lockdowns add a long list of purely gratuitous evils: The very high number of preventable deaths from the lockdown itself, political cover for the most extraordinary Fed interventions yet to prop up the collapsing financial system, political cover for this latest Wall Street plunder expedition empowered by the lockdown’s controlled demolition of the economy, the radical escalation of the police state, the euthanasia campaign the campaign has enabled against the sickly aged, the escalation of anti-China war propaganda, the deep trauma disorienting people into total submission and social conformity, the radical aggravation of the anti-social, anti-human atomization of the people.

Those who can’t or are unwilling to understand these concepts seem motivated by prior police-statist ideology and/or mental collapse into a state of terror caused by the propaganda campaign, but it has nothing to do with rationally deliberated concern for any public health.

Therefore any debate over what in theory would be the best response if the bug was coming but not yet here always was moot. The only rational response was for society to exert itself to protect institutions where the most vulnerable are congregated while letting nature take its course through the general population, just like any regular flu.

Instead governments did the radical opposite of this, imposing general lockdowns while doing nothing real, only sham, to protect nursing homes and hospitals. As a result those became slaughterhouses. At the same time the pointless lockdowns are causing tremendous ancillary health harms and will kill more than the bug itself.

Yet even now most still believe that lockdowns and similar measures are worthy and that the bug can be stopped short of cycling thruout the population.

From day one this has been as true of “alternative” types as it is of the mainstream. Both equally heeded the propaganda call to “Stampede!” and joined the technocrat-led chorus howling the imperative, “We Have to DO Something!!” From there it follows as religious doctrine that there must exist a Good Solution when in fact no such thing exists. For most problems and crises the dissenters’ alleged Good Solution is different from that of the mainstream, but in the case of Covid they’re in lock step. Indeed the pre-existing alternative establishment largely has dissolved itself back into the mainstream, very likely permanently. Just as most individual “anti-authoritarians” have their personal fetishes which cause them to metastasize to a tyrannical advocacy, so the Covid Death Cult has proven to be the road back to authoritarian mainstream home for almost all erstwhile “dissidents”. Their regression to the neoliberal mainstream in the cases of Trump Derangement and Brexit were mere rehearsals.

Many among the apostates still cherish the Stalinesque fantasy that from the Covid apocalypse and the ashes of humanity it leaves behind will arise the phoenix day of a new city of social justice and ecological sustainability. According to this vision, the closer the economic civilization comes to totalitarianism and ecological collapse the closer it comes to a utopian transformation from all that’s bad to all that’s good. (Stalin imparted the dogma that the worse the class struggle gets, the closer society is to the communist revolution.) This is one reason why almost all leftists, “anti-authoritarians”, anti-imperialists have ardently embraced the Death Cult and acted as propagandists for it – they believe in doing so they’re speeding the descent of their version of Revelation’s New City.

But there’s no reason to believe in such daydreams. The globalist corporate system deliberately used the Covid propaganda pretext in order to undertake the controlled demolition of the global economy, precisely in order artificially to generate the conditions for a new round of elementary capitalist accumulation. The economic civilization, a metastatic cancer dependent on “growth” in order to sustain itself at all, always needs a bleeding boundary where it is rending and destroying hitherto unassimilated “resources” in order to turn them into commodities. At the limits of the globe, where the civilization has long since found itself, it can only rip open old wounds, destroy parts of itself in order to render them capable of being re-assimilated in new bouts of cancer-growth. This disaster capitalism most often has used war or economic collapse as its agent of destruction, but disasters like Hurricane Katrina or hoax disasters like Covid-19 also serve. This current, most extreme campaign of disaster capitalism is also being called the Great Reset, exactly the right term: Global capitalism, more broadly the economic civilization itself, is collapsing of its own top-heavy parasite finance extrusion and desperately has needed a reset, a vast newly devastated zone where it again can recycle its rampage. This is why the system seized upon the objectively mild Covid-19 epidemic to launch a global propaganda campaign fraudulently depicting it as a lethal pandemic, in order to gain the political pretext to lock down, i.e. deliberately demolish, the global economy which was on the verge of chaotic collapse.

Therefore any economic slowdown effects, and any environmental and social benefits which went along with this slowdown were purely incidental. Nor is there any prospect I can see of any new movement arising to turn these to pivotal social effect. No one, and least of all the leftist alternative types, actually wants any significant degrowth, any significant dismantling of the economic civilization. On the contrary all political factions agree the system must resume with all the ecocidal and mass homicidal violence of which it’s capable. There’s no constituency for any alternative path. On the contrary all system factions which purport to want a more ecologically harmonious path are touting the Green Capitalist, Green New Deal, Green Cancer/”Growth” fraud, which simply means business as usual, albeit with a “green” tone.

So there’s no way to turn the Covid-19 to “progressive” effect. This demolishes the apostates’ only constructive rationale for their adherence to the cult. (How ironic and psychopathic that they accuse Covid skeptics and dissenters of being willing to let people die, when they’re the ones who, in the same breath where they conjure the specter of millions dying also evoke utopian visions of what goodness will come of this. Not to mention that most of the deaths which have transpired were victims of the lockdownists’ own euthanasia campaign.)

There will be no control of the Coronavirus and no control of the destiny of social humanity under the boot of the terror-lockdown campaign other than in the direction of police state tyranny amid general economic devastation. This will be the direction, if the people continue to allow it and continue to embrace or obey the cult.

Slavery of Fear

Posted on September 10, 2020 by Reid Mukai

By Gilbert Mercier

Source: News Junkie Post

Flee, fight or freeze

In the natural world, there are two kinds of responses to imminent threats: either flee or fight. Most of the time, in order to maximize chances of survival, the decision has to be made by individuals or groups in less than a split second. On one hand, the option to flee is motivated by this immediate assessment. It has, of course, an important fear factor. On the other hand, the option to fight seems brave on the surface, but intense momentary fear perhaps had to be overcome by a massive adrenaline rush. Fear is a primal and powerful emotion that is essential for survival, but it can also be used as a tool to control people through mental, emotional and even physical paralysis.

There is a third behavioral option when fear completely paralyzes the individual or a group: it is the freeze option, similar to the imaginary sense of the impossibility to act or react for someone going through a deep clinical depression. As a collective or a nation, this freeze or depressed state when facing danger is also possible. Eighty years ago, with the exception of General Charles de Gaulle and a few men who decided to flee to carry on the fight, France capitulated to the German enemy. France froze and became trapped in the ignominy of a collective depression that was the collaboration by the Vichy government.

In human society, during the barbaric lunacy that has been called the art of war, many substances have been used in history to make soldiers less fearful before combat. Drinking alcohol is an obvious one in Europe; chewing coca leaves for South American native tribes; smoking or eating hashish in the Middle-East and Asia — this concentrated form of cannabis is the etymological origin of the word assassin; more recently, during World War II’s spectacular German Blietzkrieg 1940 attack on France, German troops were given the powerful methamphetamine Pervitin. Naturally, the notion of the fearless master-race Nazi soldiers was nothing but a mythology! The intrepid soldiers of the Reich and their beloved Furher, Adolf Hitler, had the fearlessness of crystal-meth addicts. Pervitin kept Nazi troops awake and fighting for days and nights, and increased their aggressive behavior.

Of course, one cannot reduce the apparent fearless madness of the entire German nation during World War II to the massive consumption of Pervitin. What was probably the most sophisticated propaganda machine of the time had been put together by the Nazis; it had been brainwashing the minds of Germans, young and old, for almost a decade. Hitler and co. spent about 10 years molding a sophisticated and cultured society into their ideological monstrosity with the mythology of the purity of blood, master race, and crucially the invention of Jews as evil, depraved and subhuman personified. If this was possible in an advanced society like Germany circa 1930, one must consider that such a gruesome turn of events is possible anywhere at any time, as madness can be a contagious disease.

Fear of other cultures is a crucial component of racial hatred. Once a group of people like the Jews in Nazi Germany or the Africans during the slave trade to the Americas have been thoroughly dehumanized, it becomes easy, almost trivial, to torture and kill them. All propagandists are psychologists. Therefore they understand that their manipulation of fear gives birth to powerful dark impulses. A fear of abandonment as a child can later bring about morbid jealousy and various sociopathic behaviors. A fear of destitution drives the compulsion to greed. Collectively, fear can be a giant web of invisible chains that enslave a society in a psychological straight jacket. In this regard, September 11, 2001 and its aftermath was a turning point, and to some extent the Western world has been conditioned to live in fear ever since.

The war of terror

Putting aside the inside-job narrative, what matters is how crises are used. The net benefit of 9/11 for some was to create a constant sense of uncertainty for the population, and cynically a jackpot for the military-industrial complex. It was the notion that the enemy could be lurking anywhere. The war on terror was, and still is, a conceptual war: an absurd Orwellian war without end because it is supposed to fight diffuse groups of people called terrorists whose only common ground is the use of fear as a weapon. Because fear breeds more fear, the 20-year conceptual war made people, almost worldwide, believe security was more important than personal liberty. The war on terror made people slaves of fear, and they were told it was for their own good.

Do not blame only Donald Trump for the current authoritarian police state in the US. The Department of Homeland Security was a fascist invention of George W. Bush, using 9/11 as a pretext, and it was maintained by Barack Obama, every time with the complicity of Congress. On one hand, the war on terror wrecked several countries: killed or displaced millions at a cost of several trillion dollars. Everyone knew it was not winnable. On the other hand, what worked for the US and its Western allies was the almost 20-year old war of terror that slowly victimized their own populations with the jackboot of a police-military apparatus constantly on their throats. When fear overcomes an entire society it can be beaten to submission. Where fear rules, servitude becomes acceptable.

Strategy of fear and the COVID-19 pandemic

The COVID-19 pandemic has given an entirely new dimension to the slavery of fear initiated on 9/11. There have been almost two decades, which is one generation, of a war of terror on the collective psyche. There could not have been a better introduction to the global fear of a pandemic. A diffuse Muslim fundamentalist enemy who could be anywhere has morphed to an invisible virus that is everywhere. The quantum leap was easily made, because it is intrinsically the same mechanism. It went a lot further than 9/11, because governments managed to convince their populations to submit themselves to various level of lockdown. Imagine this! Almost all complied worldwide, with little resistance and absolutely no organized rebellion.

Just like the post 9/11 world infringed on human rights and privacy with various invasive policies, the post COVID-19 world has adopted its own arbitrary rules. They have in common that they fuel a fear of everyone and everything and engender agoraphobia, obsessive-compulsive disorders, Stockholm syndrome, and depression. The panoply of mandatory social distancing measures and mask wearing decrees have made people hostile, fearful, and paranoid. Authorities worldwide have been on a joy killing mission. Populations have been successfully infantilized and traumatized by forbidding the most essential human behaviors: the joy to see a smile or the surprise of a flaring nostril; the smell of a ripe fruit at a market; the fortitude of what seems to be a time gone when you could dance with a stranger and perhaps steal a kiss.

More than two hundred years ago, Haitian slaves managed to free themselves, and in the process they defeated the world’s three largest empires: respectively, the French, British, and Spanish. Have we all become such pathetic shadows of our former selves? Are we so weak and cowardly today that we cannot free ourselves from the billionaire class and the fear it is imposing on us?

The Pandemic Is Accelerating Trends That Are Disrupting the Foundations of the Economy

Posted on September 8, 2020 by Reid Mukai

By Charles Hugh Smith

Source: Of Two Minds

The problem is the economy that’s left has no means of creating tens of millions of jobs to replace those lost as the 1959 economic model collapses.

Fundamentally, the economy of 2019 was not very different from the economy of 1959: people went shopping at retail stores, were educated at sprawling college campuses, went to work downtown, drove to the doctor’s office or hospital, caught a flight at the airport, and so on.

The daily routine of the vast majority of the workforce was no different from 1959. In 2019, the commutes were longer, white-collar workers stared at screens rather than typewriters, factory workers tended robots and so on, but the fundamentals of everyday life and the nature of work were pretty much the same.

Beneath the surface, the fundamental change in the economy was financialization, the commodification of everything into a financial asset or income stream that could then be leveraged, bundled and sold globally at an immense profit by Wall Street financiers.

This layer of speculative asset-income mining had no relation to the actual work being done; it existed in its own derealized realm.

For decades, these two realms—the structure of everyday life (to borrow Braudel’s apt term) and the abstract, derealized but oh so profitable realm of financialization–co-existed in an uneasy state of loosely bound systems.

If you squinted hard enough and repeated the mantras often enough, you could persuade yourself there was still some connection between the everyday-life economy and the realm of financialization.

The two realms have now disconnected, and the real-world economy has been ripped from its moorings, as patterns of work and every-day life that stretch back 70 years to the emergence of the postwar era unravel and dissolve.

The trends that are currently fatally disrupting retail, education, office work and healthcare have been in place for years. When I wrote my 2013 book about the digitized future of higher education in a low-cost union of high-touch and low-touch learning, The Nearly Free University, all these trends were already clearly visible to those willing to look beyond the models embedded in the economy for decades or even centuries.

Visionaries like Peter Drucker foresaw the complete disruption of the education and healthcare sectors as far back as 1994. Post-Capitalist Society.

The problem with this disruption is it eliminates tens of millions of jobs–not just the low-paying jobs in retail and dining-out, but high-paying jobs in university administration, healthcare, and other core service sectors.

The last real-world connection between everyday life and financialization was the over-supply of everything that could be financialized: the way to reap the big profits was expand whatever could be leveraged and sold. So retail and commercial space ballooned, colleges proliferated, cafes sprang up on every corner, etc.

Meanwhile, financialization’s unquenchable thirst for higher profits stripped everything of the redundancy and buffers required to stabilize the system in times of crisis. So hospitals no longer kept inventory because by the logic of financialization, all that mattered was maximizing the return on capital–nothing else could possibly matter in the derealized realm of speculative profiteering.

Now healthcare finds itself trapped between the pincers of financialization’s stripmining and the collapse of retail in-person demand–the financial foundation of the entire system. Under the relentless pressure of financialization’s stripmining and profteering, healthcare only survives if it can bill somebody somewhere a staggering amount for everything from office visits to procedures to hospital stays to medications.

Once that avalanche of billing dries up, the entire sector implodes: a sector that accounts for almost 20% of the U.S. economy.

Higher education is also imploding, and for the same reason: its output no longer justified its enormous cost structure. The same can be said of overbuilt retail and commercial space: the financial justification for sky-high rents have imploded and will never come back. The over-supply is so monumental and the collapse of demand so permanent, the gigantic pyramid of debt and speculative excess piled on all these excesses is collapsing.

A bailout by the Federal Reserve won’t change the fundamentals of the collapse of financialization; all the Fed can do is reserve scarce lifeboat seats for its billionaire banker-financier pals. (Warren, you know Bill, have you met Jamie, Jeff, Tim and the rest of the Zillionaire Rat-Pack?)

Despite the record highs in the stock market–the ultimate expression of financialization disconnected from the real-world economy–financialization is also imploding. Financialization still claimed a connection to the real world of income streams and the value of the collateral underlying all the speculative profiteering: the high rents paid by the restaurants on the ground floor and the businesses for office space above justified the high value of the collateral, the commercial building.

Foundational swaths of the real-world economy have been swept away, and so the collateral is largely worthless. Lots of people want their employer to start paying for business-class airline seats again so they can jet around the country on somebody else’s dime, staying in pricey hotels and attending conferences, but these activities no longer have any financial justification.

The economy of 1959 is finally expiring. The enormous time and money sinks of transporting humans hither and yon no longer have any financial justification.

The problem is the economy that’s left has no means of creating tens of millions of jobs to replace those lost as the 1959 economic model collapses. We all know that automation is replacing human labor, but the real change is the collapse of the financial justification for the enormously costly systems we now depend on to generate jobs: healthcare, retail, tourism, dining out, education, working downtown, and all the professions dependent on managing all this complexity.

While the elimination of low-skill jobs–a longstanding trend–is attracting attention, the implosion of the 1959 economic model and financialization will soon sweep away millions of high-paying professional jobs that no longer have any financial justification.

As the 1959 economy implodes, so does the tax system based on payroll taxes and property taxes. This article sketches out the perverse incentives for employers to invest in automation rather than hire workers: Covid-19 Is Dividing the American Worker (WSJ.com)

There are alternatives, but they require accepting the implosion of both the 1959 economic model and its evil offspring, financialization.

I sketched out an alternative way of organizing work, everyday life and finance in my book A Radically Beneficial World. There are alternative ways of organizing civilization other than the insanely wasteful and exploitive system we now inhabit.

The Fatal Attraction of Techo-Fascism

Posted on September 7, 2020 by Reid Mukai

Art work source: audioxide.com

By Mark Petrakis

Source: Off-Guardian

Those who are serious in ridiculous matters will be ridiculous in serious matters.”
Cato the Elder

The enduring beauty of fascism is that it requires so little from us… so little independent thought; just our basic belief and adherence to a limited set of popularly-shared directives and narratives that once fully accepted, relieve us of the need to address stubborn questions or to fret over subtle differences of opinion and feeling.

Propaganda reassures us that we are complete, that we know all there is to know, that we are rational, pragmatic and pure, that the science has been settled and that we are a part of something special.

Such a surrender to reductionist narratives cuts across all classes and income brackets. Neither the most educated nor the least uneducated retain any special advantage in the face of powerful consensus-shaping propaganda.

PROPAGANDA is, of course, the life-blood of fascist control. Maintaining the economic, governmental and scientific frameworks of a technocratic-fascist “operating system” is unthinkable without propaganda and disinformation. When truth is seen as a liability to power, it must always be disallowed, and all instances of it effectively penalized.

Radio and television and their constant enabler, popular “science” – operate today as their own religions, reliant for their success upon the devotion of the masses. As McLuhan told us, the experience of electronic media is always more powerful than the specific messaging it contains.

The currency that we use to pay for the electronic spectacle is our attention, and in such hyper-mediated times as these, the charges mount up exponentially, until we find ourselves saddled with soul-crushing denial and disconnection.

Three defining historical moments (among many) have defined the confluence of fascism, propaganda and technology.

The fundamental principles of propaganda were first defined 100 years ago by Edward Bernays, often referred to as the father of public relations.
Joseph Goebbels served as Reich Minister of Propaganda of Nazi Germany from 1933 to 1945. The stunning successful lessons of his Nazi propaganda programs were not lost on the world’s political and economic leaders in the post-war era, and in the time since then.
The Central Intelligence Agency (CIA) was founded in 1947, for the expressed purpose of conducting secret intelligence operations that could serve political aims at the same time they generated huge and untraceable profits. The extent of the CIA’s illegal enterprises necessitated the creation and maintenance of a permanent ministry of disinformation, managed by our own taxpayer-funded “Shadow Government” and “Deep State.”

In retrospect then, it is clear that these propaganda campaigns have proven SO successful, that even today, few of us ever realize how ongoing, vast and wide-spread they are.

Propaganda’s efficacy is so indisputable, that it is commonly the case that those who are the most certain that they are NOT among the propagandized, are in fact its most overt victims.

Corporate media focuses on those stories they are paid to propagate, i.e., those which support the financial and ideological
agendas of their owners, who themselves are all, without exception, central parts of the larger global ruling oligarchy.

A key part of the propagandist’s handbook is to simply leave unexplored stories that they are NOT given approval to manage and control; stories which, we might assume, do not generate sufficient advantage for the owners. Such calculated sins of omission are essential to keeping the mass of believers unperturbed by the vagaries of complexity in the delivery of their daily dogmas.

If an individual were to insist upon learning more about any of these less-discussed stories, they would soon arrive at the realization that while an abundance of relevant facts can easily be found, and often hidden in plain sight, the truth is that most people simply do not WANT to know, think or talk about any such truths that differ from those accepted by their peers, for whom cognitive dissonance causes such literal pain and disorientation, as to keep them docile and compliant to the dictates of the media.

As McLuhan said:

Only the small secrets need to be protected. The large ones are kept secret by public incredulity.”

Perhaps, the grandest illusion of all, and which must be maintained at all costs, is that both the world and the stories we tell of it, must be made to appear as though they are generated randomly. It must always appear that the media’s coverage and the comments of experts are entirely free from any preconceived manipulation.

In the terminology of the media, news must always be “Breaking!” – even though in reality, we know the news more closely resembles a cooking show, where ingredients are chopped and sliced before-hand, after which they are mixed and served up live on camera in ways that keep the public hooked on happy hash-slinging and enticingly-scripted recipes.

Technocratic-Fascism, the advanced fusion of the multinational technology-dominated corporatocracy with the authoritarian global and surveillance state, allows its initiates to believe they are a part of something bigger than themselves. Witness the magical left’s lockstep belief in the pure villainy of Donald Trump, or the magical right’s equally lockstep belief in Trump as a self-sacrificing national hero.

Clearly both parties to the constant heist of human freedom need each other to better manage their greed for consumer profit and civilian control. Such mental assaults secondarily require that all truthful motives remain hidden and obfuscated in a fog of weaponized storytelling.

This accounts of course for the abiding value of bullshit, does it not? Bullshit effectively misleads without upsetting the natural order of things, without irreversibly tearing apart the fabric of credibility. Nothing can stand in the way of the constant flow of messaging, profit and growth, which are after all, the primary justifications for all this deceptive disorder.

This is another aspect of what makes technocratic-fascism so irresistible; in realizing how effective it is at knowing us better than we know ourselves. The assumption is that if we were to know ourselves better than the stories we are told, we would not be seduced by such obvious lies. Since we don’t, our “betters” are left with no choice but to keep up the constant barrage of lies, at least until our thinking eventually locks up and we capitulate and collapse, like a stack of wooden blocks.

If for example, we did not always obey or give our attention to propaganda, we would soon grow alarmed by the many contradictions that we are told exist, say between the Covid monster and the daily vaporous disease statistics, or between maskers and non-maskers, between vaxxers and anti-vaxxers, between crushing economic destruction and the mewling need for safety, between the lunatic left and the lunatic right, between black and whites, between males and females… between one piece of orthogonal bullshit and another equally opposing piece of bullshit.

ALL of these dichotomies, of course, are at some fundamental level FALSE… every last one of them, each constructed by skilled media professionals and put in place to overwhelm our critical thinking and that of millions of others from seeing what’s really going on in the limitless background.

In this remarkably cost-efficient way, human energy and intelligence are siphoned off, and directed towards the task of turning us into helplessly confused and easily-controllable “lab rats,” forcibly cut off from each other, lest we experience ourselves as intelligent and sovereign beings. If something like that were to happen, the driving agendas of big business and global governance to keep us marching in lockstep towards a more divided and disempowered fate, would soon disintegrate.

It is in such a state of debilitating surrender that we are divided one subset “targeted” demographic against another; all herded into a wicked mental trap with one side thinking one thing, while the other side thinks something else – such that half of us hate the other and the other half hate the other right back.

At this point, and after so many years of unqualified victories for the industries supported by the propaganda industry, the pathetic truth is that propaganda doesn’t even NEED to be that entertaining anymore. Knowing they have the situation in tow, the purveyors of propaganda can save a ton of money by just being sensational, confrontational and redundant in their narratives.

Recall this quote from the singular Frank Zappa:

The illusion of freedom will continue as long as it’s profitable to continue the illusion. At the point where the illusion becomes too expensive to maintain, they will just take down the scenery, they will pull back the curtains, they will move the tables and chairs out of the way and you will see the brick wall at the back of the theater.”

Once we have learned to carry on absent the need for verifiable truth, or without the need to discern authentic and honest voices from deceitful and manipulative ones, we gradually lose our interest in so-called “truth,” preferring instead to keep splashing about in unsubstantiated speculation, pompous judgments and opinionated fluff.

Let’s be honest…the only people who might actually CARE what any of us think about the blaring big topics of the day (masks or vaccines or climate change or Black Lives Matter, etc.) are other equally thin-skinned victims of propaganda, who much like the majority of us, still believe that the government cares about them and that the mainstream media is telling them the truth.

That is why a growing number of people have given up on the media’s crudely fictional depiction of reality, and are instead trying to figure out how to thrive and to reconnect energetically with others – and with truths that can only exist OUTSIDE the reach of the propaganda ‘spectacle.”

The media, of course, with their sophisticated surveillance tracking tools knows full well when there is an uptick in negative reactions to their toxic narratives, but since it is also aware that it is after all pushing nothing but sugar water bullshit, it is left with little choice but to double-down and turn the levels up even higher… thus ramming even more bullshit at us.

Whacky Joe Biden, Greedy Green Greta, Covid, Aunt Jemima Race Wars and endless offenses… all come at us so fast and so hard as to leave us bent and broke under the weight of it all, as we stumble around like headless chickens desperately trying to win the approval of our friends by looking like we are at least doing the only “acceptable” thing.

Arriving at his frenzied point of screwball hyper-polarization, is the essential endgame of Propaganda… locking us into its agenda, at the same time it demands that we think we are making these choices of our own FREE WILL!

To get us to that point though, they must keep us constantly preoccupied; agitated, offended, attacking each other and defending ourselves against all threats, both real and imagined. The more they can get us ensnared in mind-numbing opinions and outrages, the less energy and attention will be left to notice the deeper more manipulative agendas of techno-fascism.

Mid 20th Century fascism was woefully limited in its capacities and in what it could extract from its victims… and yet still it worked! The new technocratic-fascism is here to mine the population for all the bio-capital commodification it can. Those who can invent the most efficient and ingenious means of converting human confusion, poverty, crime and illness into impact markets will quickly take their place among the prior generations’ titans of technology.

Once you step back far enough though to experience the sheer SCALE of this ongoing and unlimited propaganda WAR on us, it grows a bit easier to see why so few are able to escape the media’s influence. Oh, for a while perhaps, you can rise above it… but eventually, you will get pulled back down into the muck. Even if you kill your TV, unplug yourself from your media feeds, and turn off the Wi-Fi, each of us, at some point, will relapse and fall off the wagon.

This is because propaganda is not just about what’s in the news or in the media. It’s even more importantly about the broadly consensual layers of social hallucination that are created and shared across all of society, which make it difficult for any of us to function socially, absent those commonly shared reference points and signals that we have convinced ourselves are required in order to allay our anxiety, confusion and isolation… all of which are primary raisons d’etres for propaganda in the first place.

I wish there was one simple way to break propaganda’s voodoo spell. There isn’t. I’m not even sure how to do that for myself, or how I can avoid falling prey to it again, just as I and most of us have done for the great majority of our lives.

What seems obvious to me now is that propaganda in the service of a transhumanist-centered technology has become so pervasive and insidiously forceful, that in many ways, our thinking has ceased to be entirely our own, and that the portion of our soul that remains recognizable as uniquely us, is shrinking fast.

The effect of all this leaves our spirits infected, and easily convertible into compliant puppets under the top-down control of truly diabolically puppet masters, who in order to keep us subservient to their untruths, and to doing whatever we are told, have become masterful at pretending to be something they are not.

This is perfectly exemplified in the character of Bill Gates, who working with his Bain and Co. handlers and account managers, (who previously managed the Iraq War for Dick Cheney) have constructed these elaborate biopharma/ biocapital/ vaccine public health/fear narratives and investment pyramids that are then fed to the media and Wall Street, who reheat and serve them to the public, generating criminal profits while making such that Mr. Gates is always portrayed as an altruistic philanthropist and protector of the public… when any fool can see he is nothing of the sort.

NOT seeing just how obvious and laughable propaganda campaigns have become in this one-size fits all era, leaves us painfully vulnerable and ready to be further subsumed by more of the same.

The complexity of today’s master plans for disinformation are unparalleled compared to the past. Looking back to the 1950’s and 60’s, when all the above long-term plans for centralized and technocratic control were slowly being tested, being part of America’s growing middle-class was actually a pretty sweet deal. It is in a return to more bucolic and “normal” times as these that we pin our nostalgic hopes, by the media but especially by politicians.

Desperation is the raw material of drastic change. Only those who can leave behind everything they have ever believed in, can hope to escape.”
William S. Burroughs

Looking at our world, we can see that the reach and authority of the transnational global capitalists who run the world’s nation-sized casinos has been cemented. All systems are now in place, up and running LIVE on that criminal syndicate’s vast web of networks. Each one of us has by now been targeted by them for some form of surveillance and financialization – just as “nature” has, just as “disease” has, just as “social justice” has, just as everything will eventually.

The “A.I. control grids” are all active and expanding. The technocratic agendas are now fully ready for prime-time. We have been gradually “shepherded” by propaganda and psychological torture techniques, just as we have also been physically compromised by toxins in the geo-engineered air and water, by disruptive electromagnetic frequency radiation, by weaponized technologies that include the release of nano-particulates inside our bodies (either by way of inhalation or injection) which are then governed by oxygen-absorbing 5G which at the higher millimeter wave frequency, will bring remote alteration of our very DNA under the “persistent” control of A.I., which will guide the process of transmuting us into commodities, into plunderable assets, into digitally-regulated and genetically modified “livestock.”

Sadly, this is where decades of constant acquiescence to propaganda and institutional hypnosis has brought us…bent over, staring at our shoes and bracing for the “BIG ONE.”

I remember in my own youth, being convinced that the evil genius of Hitler and Nazism had somehow transformed the mass of decent German people into BEASTS, possessed by demons, as if in a dark fairy tale… into something less than human.

We know that once we begin to regard others as LESS than us…as something OTHER than us, it is only a short step to unleashing our hate upon them, even to the point of becoming violent and criminal.

Needless to say, these very same psychological imperatives are everywhere apparent today; in how we are instructed by propaganda to regard the Chinese, Russians, Muslims, white supremacist Trumpers, deluded depraved liberals, defective racists, misogynist sexists and quivering face-ists (with their acute disdain for anyone who questions the dogma of e-mask-ulation.)

Same as it ever was, you might say, but as we approach the much-touted singularity with its accompanying convergence of man and machine, how will the media respond in the face of that Huxleyan “solution?” In that light, how might propaganda shift its focus?

I expect it will change-up the pitch and tell us that THIS time, things will be different. This time won’t be like last time. No, this time, things will have changed, so that we will no longer be “brainwashed” by the media as we were before. No, when the coming big change happens to us, it will not be like that. We will rather be transformed into advanced independent humans augmented by perfectly blended combinations of technology, science and engineering.

Our DNA will be carefully crafted by brilliant doctors and scientists to enhance only the “preferred” qualities in their human subjects, and under their wise direction, we will gladly do as we are told. For so great a future, we will willingly offer our support and so grow accustomed to our new life, lest we become like those poor unfortunate souls, so lost in their unreason, that they cannot fully appreciate the wisdom that derives from enthusiastically embracing PROGRESS.

In our leaders inspired and time-tested plans, we will of course have every convenience at our fingertips, such that doors will magically open when we approach. We will be able to download all manner of rich media and data with the blink of an eye. We will be as supermen.

Our definitions of what is valuable and what is not, will fluidly shift to suit changing circumstances. We will see ourselves as the very picture of modernity, and the envy of the world…just as we have always been. We will be as American as our multi-racial forefathers, even though they lived in unenlightened times…long before today’s great social justice transformation allowed us, their proud descendants, to wake each day into this glistening new world.

In such a world, when we ask ourselves what we might be grateful for, we will no longer need to struggle for an answer. We will know exactly what is good, true and beautiful and we will commit ourselves to those lofty ideals each and every day.

Therein too, and most mercilessly, resides the fatal beauty of technocratic-fascism.

Dystopia Isn’t Sci-Fi—for Me, It’s the American Reality

Posted on September 6, 2020 by Reid Mukai

Cadwell Turnbull is a contributing author of The Dystopia Triptych. Photograph: Broad Reach Publishing

By Cadwell Turnbull

Source: Wired

Imagine a city where a group of people have managed against all odds to carve out prosperity for themselves, at least for a little while. These people used to be owned by other people. Now, they are permitted freedom, but only so much, subject to the whims of the once-masters.

Prosperity is a dangerous thing for the oppressed. It is a dry hot day in a forest bound to catch fire. And so, eventually, there is spark. A teenage boy assaults a teenage girl of the once-master class in an elevator, or so the story is told. Truth doesn’t matter here. A story is enough. The once-masters want justice, which means all the once-slaves must be punished. Men, women, and children are dragged from their homes and shot, their stores and houses bombed or burned. The exact number of dead will remain uncertain, the story buried for so long that people will watch it in a television show almost a century later and mistake the dramatization of the event for pure fiction.

Imagine another city where the once-slaves are told they are getting treatment for a devastating illness, when they are in fact receiving a placebo. Imagine four decades of this lie, the originally infected passing on this disease to their spouses, their children, so that the once-masters can study the long-term effects of the disease on people they don’t consider fully human.

Imagine these cities are part of a great nation. The once-slaves are tired of their second-class citizenship so they begin a movement for justice and equity. This movement is met with a violent backlash. The once-slaves are attacked by dogs, blasted by hoses. Their churches are burned, their institutions subject to random acts of retaliation by the once-masters. Their activists are monitored. Their leaders are jailed or assassinated. There are victories, but even after the successes, once-slaves are shot down in the street for minor offenses or looking “suspicious.” Their neighborhoods are over-policed. Their children are denied quality education. Many of them are sent to prison, where they work for pennies or for nothing. But it isn’t called slavery. It is treated as coincidence that this forced labor disproportionately affects the oppressed class, the once-slaves.

These are the makings of dystopian fictions, and yet many in America don’t need to imagine them. It is their reality. However, most Americans would not call America a dystopia.

If the edges are filed off, the names of places and events changed, a few injustices amplified, Americans can pretend the sorts of things that happen in dystopias don’t happen in their backyards. They can call it fiction, create enough distance to make themselves comfortable with their country’s own sins. But this doesn’t change the fact that the American experience is dystopian for many marginalized people. And like in any dystopia, real or imagined, it is up to all Americans to recognize this storyline, imagine a better society outside of the current reality, and then work toward it. Otherwise, America consents to a normal that is grotesque.

I read my first dystopia in high school. As a teenager, 1984 terrified the hell out of me. I didn’t read it as a warning, but as a mirror to my own experience. I identified with the protagonist Winston Smith’s feeling that something was deeply wrong with his society and the overwhelming sense of helplessness that followed. In college, I read my first utopia. The Dispossessed, by Ursula K. Le Guin, in every sense, was an antidote to that despair I felt when reading 1984.

And then, many years later, I read “The Day Before the Revolution,” the prequel short story to The Dispossessed, and found in it the practical application of the novel’s revolutionary ideas. The story is beautifully quiet. It follows Odo, the founder of the radical movement at the heart of The Dispossessed, as she goes through her day and remembers important moments in her political and personal journey. Le Guin prefaced “The Day Before the Revolution” with a brief definition of the Odonian belief system: “Odonianism is anarchism … its principal and moral-practical theme is cooperation (solidarity, mutual aid). It is the most idealistic, and to me the most interesting, of all political theories.”

To be clear, the Odonians are not perfect. They are resistant to change and have allowed other forms of institutional privilege to develop and calcify in their society. But, because they believe in their utopia and have lived their lives in accordance with that belief, they’ve managed to build a reasonably just and equitable society

And this is where, in life just as in science fiction, a distinction must be made. A just and equitable society is not the same as a perfect one. I’d argue that everyone would benefit if we defined utopia as a move toward justice and equity, and not just the state of perfection. But in America, especially in discussions about social justice, “just” and “perfect” are treated as synonymous objectives. And because perfect is never attainable, justice, too, becomes out of reach. Under this framing, injustice becomes normal, oppression is realistic, and any move towards justice and equity must come from struggle. A disturbing unspoken belief is born from this framing, that marginalized people will never receive full humanity because a just society is not possible. By failing to recognize the dystopia, and dismissing the possibility of a utopia, America has resigned itself to its current, dark narrative.

As a result, in America, universal social welfare is too costly and politically unfeasible, while trillion-dollar corporate bailouts and endless wars go unquestioned. Police and prison reform are aimed towards harm reduction for marginalized communities, instead of daring to imagine a society where these institutions are mostly unnecessary. In American discourse, a society can’t take care of all its citizens or remedy the causes of crime.

In a society where injustice is normalized, justice becomes a goal that can only be achieved through sacrifice—tragedy becomes currency, a thing to be used, not prevented. It takes decades of confirmed police brutality before America considers even the most minor reforms. This is not by accident. Black and brown bodies have been the fuel used to drive this society towards slightly lesser states of injustice since the very beginning. The oppressed have always paid the price for progress.

And yet, Americans have never shown this kind of defeatism when it comes to technological advancements. When this nation decided to go to the moon, it was framed in terms of “How do we get there?” not “Is this possible?” And no one ever said, “This rocket may only get half-way to the moon, but first many must die.”

Americans once oblivious to the dystopia are waking up. That’s good. But the price of waking up should be considered, and the lives sacrificed to incrementalism must be mourned. It is easy for a pragmatist to ask for incremental change when the current reality favors them. But pragmatism hits differently when it is forced at gunpoint. Every loss on the way to justice is a collective sin, because it was decided that the road must be long and the oppressed must struggle for every inch.

Do not normalize the losses happening right now because of the gains. Assume where America has always been is a tragedy. What is done in hell isn’t romantic; sacrificing bodies to dystopia isn’t beautiful. As I write this, people protesting brutality are dying at the hands of law enforcement. No one should pay for progress with their life. And it isn’t naive to believe every member of society should have a healthy, empowering, and fulfilling time on earth. The ones that have suffered deserve nothing less than faith in that possibility. This moment may provide a way out of dystopia, but there has to be a collective reckoning with the dystopian aspects of American society as well as the cruel price of progress repeatedly placed on the backs of the oppressed. Through solidarity there is a way out of these bitter realities, but the way there must be just if the destination is to be just.

In science fiction there is a notion that the universe is filled with possible worlds just waiting for humanity to come settle. It has some of its more troubling roots in manifest destiny, but also in hope, and the idea that better worlds are possible. But what if this corner of Earth could be that imagined place? Imagine a better world right here, instead of elsewhere. The price is in going all the way, doing all the work, believing all the work can be done. That’s the only way to get to the moon. Human beings have to believe it exists.

Questioning Covid19: Why I Will Never Trust the Medical Establishment about Respiratory Disease. A Case History

Posted on September 2, 2020 by Reid Mukai

By Anita McKone

If you are interested in finding out the truth about the Covid19 scare, you can look for information in many areas. Understanding the corporate (profit-driven) and petrochemical-based history of the medical establishment helps. Being aware of the lack of scientific empirical and laboratory evidence for microbes, and microscopic particles such as viruses, causing disease helps. Being aware of other proven or highly probable causes of respiratory disease helps. It also helps to understand the emotionally discomforting truth that terrified people who claim to be both authorities and sane will knowingly or unknowingly lie to you in order to try to get you (and their own terror) under control.

In my case, whenever I am confused or unsure about the details of information I receive from the variety of sources I investigate, I am ‘lucky’ to have a fallback position that is unequivocally clear and trustworthy. This knowledge is based on my own experience of suffering acute and chronic respiratory disease, and the outcomes I experienced while spending the first 25 years of my life following the advice of the medical establishment, and the second 25 years of my life totally rejecting ‘assistance’ from the medical establishment and following a variety of natural healing/health maintenance modalities instead. Without having to understand or argue the merits of any particular detail of the science of corporate medicine or natural biological health and healing, I have seen their results.

In brief: I suffered for the first 25 years of my life from chronic respiratory disease, including being hospitalised twice with pneumonia. My chronic bronchitis was first diagnosed as caused by bacterial infection, and later diagnosed as caused by a virus. When I stopped taking the advice of the medical establishment and my parents, who told me that I would die if I did not take antibiotics and that I could never be genuinely well, and switched to a variety of natural healing modalities, my life transformed radically. These modalities included listening to my physical feelings and emotions, changing my diet, understanding my breathing process, and bodywork to release muscle tension.

26 years later, at the age of 51, I use no pharmaceutical drugs or vaccines and experience the health and fitness that was denied me as a child and young person. I have not had bronchitis for 5 years, and have had only two mild colds in the past 3 years (despite the reported increase in the numbers of people suffering ‘seasonal influenza’ and the increasing severity of their symptoms). Other health problems I had when I was younger, including heart dysfunction related to bronchitis, have also been resolved. My experience has taught me that fear of my illness was the most important element keeping me sick, and that the medical establishment had no capacity to accurately diagnose the causes of my illness, nor treat it effectively.

I cannot say what precise factors have led to the development of acute respiratory disease in each individual who is currently suffering or dying from it. However, my experience leads me to believe that it is likely to be a combination of factors, including fear and emotional suppression from living in unsafe social circumstances, toxicity from airborne pollutants and poisonous substances that have been ingested or injected into the body, and lack of complex nutritional elements that allow the body to function optimally and recover from emotional stress and toxic damage.

I therefore make the following suggestions for you to consider if you are experiencing symptoms of respiratory disease in the current social climate of crisis, panic and control.

If you have a choice:

1) Do not get tested for Covid19 – being categorised as having Covid19 will increase both your fear and the fear of others and may limit your options for taking safe and sensible action to support your healing.

2) Do not allow yourself to be hospitalised – you will be isolated from anyone who personally cares about you, in the presence of scared (if well-meaning) hospital staff, and removed from the possibility of any treatment other than toxic drugs and invasive procedures, which will add to your level of stress and fear, and decrease the likelihood of your survival.

3) Understand that your state of health is not dependant on whether or not you are ‘infected with a virus’. Even if pathogenic viruses existed (and there are a number of critiques showing the logical faults and lack of proper scientific process in virology theory and experiments respectively: see, for example, What Really Makes You Ill? Why everything you thought you knew about disease is wrong. But you can read more in ‘Dismantling the Virus Theory – The “measles virus” as an example’ and watch the video interview ‘The Real Science of Germs: Do Viruses Cause Disease?’ ), my experience shows that it is other elements that determine health. You are therefore not responsible for the health of anyone else – you are not a dangerous plague carrier who should feel guilty for harming others if you do not accept the label ‘infected with Covid19’.

4) Consider the four basic principles of health and healing at the end of this article.

A case history of my acute and chronic respiratory disease and healing

I was born in 1969 in New South Wales, Australia, and grew up in Canberra in the Australian Capital Territory. I was injected with a number of vaccines containing toxic substances as a baby, which may have been a contributing factor in my developing pneumonia at the age of 18 months. I was hospitalised at this time, and again at the age of three years. I was treated with antibiotics in hospital and put in an oxygen tent to help me breathe. I was told by my mother that when I was in the oxygen tent when I was a baby, she climbed in with me against the wishes of the nurses. Far from reassuring me, this would have increased my level of fear, as my mother is an extremely anxious and explosively violent person, and she was only holding me to try to relieve herself of her anxiety, not because she was in a state to calmly relieve mine. My fear of being killed by my mother when she violently exploded and the fear generated by her general state of anxiety (caused by her own extremely violent and emotionally deprived upbringing) was a major factor in the disturbances to my breathing and lung function throughout my younger years.

My memory of the hospital when I was three is traumatic – I remember feeling extremely isolated. Visiting hours were limited and strictly upheld, which meant that my father, who I did find reassuring, could not spend significant time with me. Also (bizarre but true) my teddy bear was stolen by another family with a sick child and as any parent knows, familiar soft toys do provide significant reassurance to children, even if artificially so. I survived both hospitalisations, and was told that I would have died without the antibiotics. The doctors and my parents believed that there was no other way of helping me through these crises – it was ‘hospital and drugs’ or ‘nothing’.

As a result of the pneumonia, one small area in my left lung was permanently damaged (at least, it has not healed up to this point) although I did not discover the damage until I was 26 when a naturopath/homeopath asked me if there was any difference in how my left and right lungs felt. This was the first time anyone had asked me to focus on my lungs in detail in order to learn something about them, and I discovered that my left lung was permanently painful, particularly when I coughed for any reason, while my right lung was not.

As a result of the natural healing I have undertaken since, this pain has reduced to one patch about 2 centimetres in diameter. I have heard the medical establishment’s opinion in recent years that lungs don’t have nerves and therefore it is not possible to feel pain in them. This directly contradicts my actual experience of being able to feel a variety of feelings (e.g. tickling caused by breathing something in accidentally, pressure in my right lung when I cough, pain in my left lung when I cough, and the tightening of my airways when asthmatic). When ‘medical science’ contradicts my experience of reality, obviously I question the validity of the theory, not my experience.

I suffered an extreme asthma attack when I was four, when I couldn’t breathe at all for a short amount of time, but after this I had frequent non-acute asthmatic reactions only, mainly when I tried to exercise or when I had bronchitis, which I suffered 3 or 4 times per year up until I was 19. At that time, I left home and the incidence dropped to twice a year. My bouts of bronchitis would last for about 14 days each time and I would not go to school/university for about 10 days because I felt too sick in my body to do so. Among other symptoms, my throat and lungs would become ‘cold’, tense and aggravated, causing me to swallow repeatedly for about 24 hours (with virtually no sleep), before developing an extremely painful, hacking cough and coughing up heaps of green phlegm. The bronchitis was less extreme than my original pneumonia, but ongoingly debilitating, as if my body had worked out a way of managing my symptoms that didn’t risk killing me but instead put me into a ‘holding pattern’ that was endlessly repeated.

I breathed in a powdered drug when I was ill with bronchitis as a child, and then switched at some point to using Ventolin, until the age of 14 when I accidentally overdosed myself, suffering extreme fear and visual distortion brought on by the drug’s artificial stimulation of adrenalin. I was very angry that I had never been warned of the danger and I refused to use Ventolin after this time.

I also took Brondicon, a cough syrup full of alcohol and sugar. I was given antibiotics every time I was sick and I have a lot of memories of waiting in doctors’ surgeries reading children’s books while waiting for my 10 minute appointment (which generally ran along the lines of ‘I’ve got bronchitis again’… ‘Right, here’s a prescription for antibiotics’.) When I was sick I also went to a physiotherapist who would thump my back and encourage me to cough, even when the phlegm was not in a sufficiently fluid state to be coughed up. The theory behind this treatment was that I was clearing my lungs of ‘harmful bacteria’. I later discovered that this deliberate coughing increased the damage and irritability in my left lung and made it more susceptible to aggravation and illness.

Influenced by my parents’ and the doctors’ fears and their incapacity to listen to how I felt and what I needed, I never expected to be well and being sick became a key part of my identity. I lived in dread of my next bout of illness. Since I had never experienced being well, my general state of ill health was utterly normal to me, and I had no idea just how sick I was. I later discovered that my entire oxygenation system, including my heart, was not functioning properly. I therefore found any aerobic exercise both painful and extremely uncomfortable in my body due to the effort of exerting myself without adequate oxygen reaching my cells. Climbing a steep hill, for example, was very difficult for me.

My posture was off kilter because of constant muscle tension caused by the pain in my lung, and this tension and imbalance eventually led to me suffering cartilage, tendon and ligament injuries. Additional illnesses I suffered that were undetected by doctors were low blood sugar (diet related), chronic constipation (caused by diet and by stress) and extreme cramping and blood loss during menstruation (caused by lack of magnesium).

One factor that I believe was important in remaining sick with respiratory disease was the toxic nature of the cleaning fluids used in my childhood home, particularly furniture polish that was sprayed every week as part of the housecleaning routine.

Most important though, was the constant emotional and physical tension I experienced as a result of living with my anxious and violent mother. Her emotional state and behaviour continually triggered me into fear and anger, but I was not allowed to consciously feel or express these things. These feelings became wrapped up, in complex and contradictory ways, with my experience of being physically ill.

The most obvious connection between my emotional state and the state of my lungs is that when I feel afraid that I am going to be attacked, unreasonably controlled or prevented from telling the truth about how I feel and what I need, I have an immediate, strong asthmatic reaction.

The last time I took antibiotics for bronchitis was when I was about 22 and living in Melbourne. The next time I had bronchitis I visited a different doctor than usual and I was told that my symptoms were caused by a virus (‘influenza’) not a bacterial infection, so antibiotics were not appropriate. I imagine this doctor was moving with the tendency to claim that all sorts of previously ‘non-viral’ diseases were now caused by viruses, as the medical establishment began its push towards inventing and selling greater and greater numbers of vaccines. (Vaccines are, obviously, more profitable for corporations than antibiotics because they are recommended for or forced upon everyone as a preventative measure, rather than being used by only those who are showing symptoms of disease.)

I was annoyed that I couldn’t have my ‘reassuring’ antibiotics, and that I was being told that the same symptoms I had been experiencing my whole life were some other disease (‘flu’, not ‘bronchitis’). I don’t know if I was told I should have a flu vaccine, or whether they were available in the early 1990s, but I certainly had no faith in the ‘new’ diagnosis. I had never been treated as if my bronchitis was infectious, as influenza is supposed to be, and I have no memory of my mother, father, sister or (later) boyfriend being ill with respiratory symptoms at the same time as I was when I lived with them.

Ironically, however, this shift in medical establishment diagnostic fashion led to a good outcome for me: the fear that I had had all my life that I would ‘die’ without antibiotics was proven untrue. Without antibiotics, my bronchitis followed exactly the same pattern that it always had – no better, no worse. Although I didn’t think about it then, this proved that however many bacteria may have been in my lungs, breaking down the dead substances, they were not attacking my lungs and ‘causing’ my disease.

Having had my fill of doctor’s surgeries, I never again bothered to visit one when I was sick with respiratory disease.

So, I had stopped poisoning my system unnecessarily with antibiotics, and I was living at a physical distance from my mother, but at this stage I was not actively healing emotionally or physically from all the damage that had been done and I was still very unfit, got bronchitis twice a year and suffered occasionally from candida, as I had done since my late teens.

That changed when I got together with my husband, Robert, when I was 25. As part of his research, he was aware of critiques of the medical establishment, had changed his diet to improve some of his own health problems, and was using a number of natural health approaches. He also, most importantly, listened to me without fear when I expressed how I felt emotionally and physically, and supported me to follow my own feelings. In other words, he allowed me to exist, without interference and without trying to control me, because fundamentally he trusted me to be guided by my own internal communications towards a more whole state of being. He told me, in effect, that I existed, that I mattered and that he trusted me to be sensible, intelligent and capable of learning from my own experiences, including failures and successes.

I was quite stunned to find that Robert was not afraid of my illness. It seemed illogical to me at first simply because a fearful reaction to illness was the only thing I had ever known. The first time I was sick after we were together, he held me for four hours while I could barely breathe because my lungs were so badly clogged and asthmatic. This was a more extreme event than usual, similar to my original pneumonia, but it was a ‘healing crisis’ that marked the beginning of the change in my symptom patterns which has led to my current healthy state. Being held with love and reassured that I wasn’t going to die, I could allow my body to do what it wanted to rebalance itself. Robert’s trust in me allowed me to trust myself, and that trust made all the difference.

Over the next 26 years, my emotional and physical health improved dramatically as I allowed myself to become consciously aware of and physically feel all of my emotions (mostly fear, sadness and anger) related to my mother and other conflicts in my life, as well as feeling the physical pain and asthmatic reactions associated with the damage in my left lung. I stopped trying to make these emotional and physical reactions ‘go away’ and instead experienced them without fear until they went away of their own accord.

I also changed my diet to one of organic, vegetarian wholefood, with no salt, sugar, white flour, caffeine or alcohol. I stopped cooking food in oil or microwaving it. I had never been a recreational drug user, since smoking was impossible with my damaged lung, and my Ventolin experience put me off trying to artificially stimulate my mind and emotions with chemicals. The diet I chose was based on principles explained by Paavo Airola in his book Hypoglycemia: A Better Approach. I also take care not to use or inhale toxic substances wherever possible, including deodorants and perfumes, as well as cleaning fluids, paint fumes, incense, ‘passive’ cigarette smoke and wood smoke. (For those wishing to avoid lung cancer, I have noticed that my damaged lung reacts far more painfully and asthmatically to fragrances – perfume, deodorant, aftershave and incense – than to cigarette smoke.)

I have investigated and found useful many natural healing modalities, which have assisted with my emotional healing, my nutrition and my muscle tension.

These include:

‘Feelings First’ emotional feeling and integration, developed over 14 years by me and my husband Robert J. Burrowes. See ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ and Feelings First.

Gerson Therapy, which involves drinking fresh vegetable juices (for vitamins, minerals, antioxidants and enzymes) and doing coffee enemas (to assist with liver detoxification), among other elements. I have undertaken a scaled-down version of the intensive therapy on a number of occasions and I still drink two juices per day whenever possible and do regular coffee enemas, which are also good for body awareness and ‘meditative’ time. See Healing the Gerson Way: Defeating Cancer and Other Chronic Diseases.

Buteyko breathing method, which explained to me the importance of nose breathing to protect the damaged part of my lung and to maintain the correct balance of CO2 and oxygen in my blood stream to allow effective oxygenation of my cells. It also explained the natural functions of asthmatic reaction in counteracting fear-based hyperventilation and in limiting exposure to toxic substances.

Naturopathy, for a variety of nutritional elements that I have not been able to account for sufficiently in my consumption of fresh food/juices (owing to my living circumstances and the generally decreasing mineral content of even organically grown food). Supplements I take include iron, magnesium and CoQ10 and I am careful to take varieties that my body easily absorbs. Taking CoQ10 fixed my heart dysfunction, iron helps with my energy levels, and magnesium fixed my menstruation cramps and over-bleeding.

Osteopathy, for regular muscle release and manipulations to adjust my spine and limbs.

Rolfing (also known as Structural Integration) to work on the loosening of muscle fascia to allow my muscles to relax and return to balanced positions in my body’s overall structure.

Feldenkrais method (also known as Functional Integration or Awareness Through Movement) to reintegrate the nervous elements of physical movements that have become uncoordinated as a result of injury and fear.

Myotherapy, including dry needling, to release extreme tension in certain muscles and tendons that had not responded to other forms of bodywork.

Deep Recovery massage balls, with the ‘track’ necessary to hold balls in place so that I can regularly do my own muscle/fascia release on any area of my body without having to continually pay for Myotherapy or Rolfing sessions.

Yoga for assistance in stretching, strengthening and coordinating muscles and realigning my spine.

Non-manipulative Chiropractic method for an understanding of subtle whole body communication.

Gym work, to strengthen and reintegrate muscle action around knee and shoulder injuries arising from distorted posture.

I have found all the natural health modalities I have tried to be genuinely complementary (in a way that the medical establishment’s regime is definitely not). That is, there is always something to be learned and integrated from every natural modality into a more complete understanding of the way I function and dysfunction. Obviously, not all practitioners are equally capable, and it is important to find practitioners whose work you trust.

While I recognise that people who are seriously impoverished will have limits on their access to good natural health care, I have done all of the above on an extremely limited budget, having lived below the Australian taxable limit since 1997. I have had no assistance from government Medicare (which does not cover natural healing modalities) or private health insurance.

You may notice that none of the modalities I have mentioned lend themselves to corporate profit. In particular, eating fresh organically grown food works against three corporate industries that are linked by their dependence on the parent industry of artificial chemistry, which developed out of the petrochemical industry. Industrial agriculture relies on artificial fertilizers, pesticides and herbicides; the processed food industry employs chemists to come up with endless varieties of false smells and tastes to cover the fact that processed food that has a long shelf life is tasteless and nutritionless; and the pharmaceutical industry uses artificial chemistry to create toxic drugs, following the age old superstition that by poisoning the body we can control and ‘fix’ it. Many of the products from these industries are easy for corporations to patent, monopolise and sell as long as they can convince people they ‘need’ them. So when the medical establishment screams that natural solutions are not proven to work, are a waste of money, and may be dangerous, one might consider that the threat the establishment is feeling is to its bank balance, rather than to anyone’s actual biological health.

The result of 26 years of taking responsibility for my own health (with the crucial support of people who love me) is that, at the age of 51, I am fit and healthy in a way I never was as a child and teenager or in my early twenties. My oxygenation and posture have dramatically improved and, although I still have some weaknesses in my joints, I am able to work vigorously for some hours at a time in a garden on a steep hillside. I am able to continue working when hungry, showing that my blood sugar levels are significantly improved. I have not had candida since my late 20’s. And, despite the one patch of lung damage which has not yet been resolved (which I protect in the ways mentioned above), I have not had bronchitis in the last 5 years, and indeed have only suffered two colds with mild respiratory and bodily symptoms that lasted 3 days each in the last three years.

Hence, even if I believed that a pathogenic virus labelled Covid19 was genuinely attacking people, I would not be concerned for my own health or theirs on its account. If the four principles of health and healing below are abided by, a physical individual is naturally strong and functional at any age, and does not need the artificial intervention of toxic medicines and vaccines to ‘survive’. The medical establishment’s approach is to ignore and deny all the things that a person needs, biologically and emotionally, and then try to suppress the symptoms of disease that result from this denial. At best, a toxic medicine will shock the body into behaving differently in the short term, while adding to the overall burden of toxicity and ill health of all the body’s systems over time. At worst, your body will not survive the toxic attack and you will be severely incapacitated or killed (as hundreds of thousands of people are by ‘proper’ use of pharmaceuticals each year: see, for example, ‘100,000 deaths per year in the U.S. caused by prescription drugs’ or ‘Table Of Iatrogenic Deaths In The United States’. For an extremely relevant and well researched exposé of the corrupt and toxic nature of the corporate medical industry, read AIDS Inc. by investigative reporter Jon Rappoport.)

If you are currently dependent on pharmaceuticals (for physical or psychological illnesses) you can consult an experienced natural health practitioner to work out how to safely come off the drugs and replace them with the nutrition and other naturally supportive healthcare you really need.

Of course, if at any time the natural healthcare that I need is denied me by forces beyond my control, it is likely that I will suffer further respiratory disease, because of the damage still existing in my lung. However, I will not blame any virus for my illness – the fault will lie with the fear of those humans who cannot see what is needed for genuine health and safety, and whose behaviour is therefore biologically self-destructive.

Four Principles of Health and Healing

Principle 1: Listen to yourself (how you feel emotionally and physically). Remember that you are a complex biological individual in a process of healing and existing, not a simple predictable robot, the same as all the other robots, whose behaviour can (or should) be controlled by a drug.

Principle 2: Give yourself what you need nutritionally to function properly. Keep working on it until you have found a range of things that work for you. Whatever you experiment with and choose (vegan, vegetarian, meat inclusive, supplement inclusive) trust organic/biodynamic, fresh, unrefined foods as the basis for your nutritional health.

Principle 3: Don’t poison yourself (with processed and adulterated ‘food products’ made in factories; with recreational or pharmaceutical drugs and vaccines; with cleaning and personal care products containing toxins; also, limit your exposure to electromagnetic radiation where possible, particularly if you are highly sensitive).

Principle 4: Investigate other healing modalities that encourage you to be aware of how you function physically, and as a whole, integrated organism. (Try anything that sounds reasonable to you, but be honest about whether or not you are experiencing the gains you hoped, and keep experimenting if necessary.)

Finally, although I am aware that as a physical entity I can never be invulnerable, I take responsibility for my own ultimate existence by trusting in myself, despite all attempts to make me afraid that I am undeserving or incapable of full, unified existence, or that existence is not my genuine, true state of being.

Biodata: Anita McKone researches truth and delusion, fearlessness and fear, sanity and insanity, self-awareness and self-destruction, and nonviolence and violence as these exist at the human and universal levels. Her articles can be read on her website.

The Political Value of Psychedelics

Posted on August 30, 2020 by Reid Mukai

By Dr. James Cooke

Source: Reality Sandwich

Psychedelics and Politics

Psychedelics are political. Their use in the 1960s had a political impact that is still being felt today, and their widespread banning was driven by political motives. But how can a class of chemicals consistently impact our opinions of how we organize and relate to each other? Psychedelics can affect the brains of individuals in ways that produce consistent insights. These insights have direct relevance for our individual and collective wellbeing, and can point the way towards political change that would benefit us all.

The 1960s

The LSD-fuelled hippie movement was instrumental in the origins of the modern ecological awareness in politics that is so widespread today. It helped birth modern anti-war peace movements and the practice of living in sustainable, eco-friendly communes. What is it about the time we live in and the effects of psychedelic substances that result in their producing this kind of change in political thinking? To understand this, we have to not only consider how psychedelics act in the brain, but we also have to understand both the unusual situation humans have found themselves in since the advent of civilization and the psychology that gave rise to it.

The Human Animal

We live in an unusual time. For approximately 97% of human existence our species lived close to nature in small social groups. Like other animals, evolution programmed us with a survival instinct and fear of death. This fear incentivized us to control the world around us in order to make us feel safe. Unlike other animals, however, we succeeded in dominating nature. Thanks to our capacity for language and our dexterous hands that were freed up by our walking upright, it became possible for us to create culture and technology. The preservation of knowledge from generation to generation that comes with language allowed for greater and greater control of the world around us. Eventually we found ourselves in complex civilizations, a very long way from home.

The Price of Progress

This way of being that led to the relentless growth of civilizations is characterized by a particular kind of psychology, one that is governed by fear. Sacrificing one’s happiness today in order to prepare for tomorrow can often make sense, but being consistently emotionally hijacked by fear without realising it can lead to a lot of unnecessary suffering. This is true for individuals suffering with trauma and it’s true for our species as a whole. In such a situation, there is the loss of the ability to find peace and wellbeing in the present. We desperately look towards the future in the hope that if we just keep pushing forwards we will find a way out of our situation, not realizing that this way of being in itself is the problem. The result is that, while we may no longer be routinely at risk of being eaten by predators, we are suffering from an epidemic of disorders of alienation, such as addiction, anxiety and depression.

The Fear Trap

Why do we continue to do this? One reason is that we are naturally fearful creatures. It makes sense that we would have evolved to sacrifice our wellbeing today in order to ensure our survival tomorrow. Evolution is about staying alive, it’s not about being happy. Another reason is that evolution has endowed us with incredible coping mechanisms. We can be living in agony but, if we see now no other option, our capacity for language allows us to tell ourselves a story about why our situation is actually fine. It is by taking these stories to be more real than our felt conscious experiences that we manage to repress our anguish.

Civilization and Control

Beyond the individual, there are other dynamics that keep us trapped in the game of “progress” at the expense of our wellbeing. Once agriculture had been invented it became possible to generate surplus food, paving the way for a minority of individuals to hoard resources. This made it possible for wealthy individuals to coerce the majority into doing their bidding as they had something that they needed for their very survival. The ability of humans to live in stories has also been crucial in perpetuating this control. Our ability to rationalize and normalize our experiences made it possible for each generation to grow up believing that this situation was correct or right in some way, instead of seeing how they are being exploited.

Deep Ecology

It wasn’t always this way. Prior to the hierarchical arrangements of control that define civilization, humans throughout the world routinely explored their being part of the natural world through religious and spiritual practices. Psychedelic plant medicines were widely used in order to explore our interconnectedness with the natural world. The Norwegian philosopher Arne Næss coined the term “deep ecology” to refer to the non-hierarchical principles of interdependence and interconnectedness that are deeper than a superficial concern for the environment. Ecology in this sense can apply equally to the natural world, to social arrangements or even to the contents of your own mind.

Ecology vs. Hierarchy

While the systems of control that define “civilized” states typically separate and atomize people so they can be used to generate wealth for others, human communities centred around ecological and spiritual principles are based on collaboration and the valuing of individual and collective wellbeing. Psychedelics promote these ecological and spiritual perspectives, making them a threat to dominating systems of control.

Psychedelics and the Wisdom of Ecology

How do psychedelics promote ecological thinking? In the brain of the individual, psychedelics can temporarily topple the hierarchical, control-based modes of thought that usually dominate our minds. As is well attested to in Buddhist philosophy, it is these modes of thought that are responsible for the majority of our suffering. With these structures of control dissolved, what’s revealed is a sense of interconnection and a more harmonious way of being. This experience can produce insight into the wisdom of ecological principles such as openness, collaboration and naturalness as opposed to the controlling, atomizing and artificial arrangements that currently dominate society. As our well-being as social primates depends on the community as a whole, it only follows that their relevance of these insights would extend beyond the individual to those who have an impact on us in society.

Hippies, Peace, Communes and the Environment

LSD use in the 60s pushed the brains of a generation in the direction of ecological thinking. Many young people who might otherwise have unquestioningly fought in the Vietnam war suddenly saw their situation afresh, the propaganda of their home country replaced with a vision of a world of collective collaboration rather than one of conflict and domination. The suicidal logic of ecological destruction was also laid bare, the narrative of progress through the domination of nature seemingly nothing more than an excuse for the powerful to line their pockets, a project that would soon take the earth and all of us with it. A critical mass of young people came to similar conclusions and the hippie movement was born.

Science and Psychedelic Personality Change

Modern science is now mapping how psychedelics change people’s political opinions. A study published in 2017 found that the number of times people use a psychedelic and the strength of their most powerful ego-dissolving experience correlate with increased nature relatedness, openness and reduced authoritarian thinking [1]. These aspects of the personality all reflect this movement towards greater ecological thinking.

The Psychology of Control

Without the benefit of psychedelics to help us travel in the direction of ecological thinking and greater wellbeing, many get trapped in coping mechanisms of control. The traumatic nature of existence pushes some to move in the opposite direction, disowning their capacity for empathy and connection and reaffirming their sense of separation. This process can result in disorders of the ego such as narcissism, sociopathy and psychopathy, all characterized by a lack of empathy and a delusionally high opinion of oneself. We currently live in a system crafted to suit such personality types. The coping mechanisms emerge in response to severe trauma early in life, when the child is learning how to connect with the world around them. Investment in the ego and lack of concern for others is a pathology that can help such people cope with this powerful trauma. It also represents the psychological dynamic that keeps society sick and blocks collective healing through the widespread adoption of the ecological perspective.

The Key Roadblock to Change

Society only consists of individuals interacting. As a result, our political crises largely originate in the internal crises of individuals. The collective trauma carried by the human race is passed on generation after generation. A critical amount of narcissistic behaviour results in a society based around the separation and atomization of individuals, as well as around domination and control, of the environment and each other. The extent to which our fellow humans are unconsciously trapped in narcissistic coping mechanisms is the extent to which our species will be trapped in its current mode of domination, control and suffering.

Psychedelic Medicine and the Healing of Collective Trauma

Psychedelic medicine holds the promise of moving culture in the direction of trauma healing and deep ecological thinking that is necessary to save our species and the planet from ecological destruction. The main challenge will be how we engage with those at the other end of the spectrum, the narcissists and psychopaths so affected by trauma that they will defend their protective systems of domination at all costs. Psychedelic medicine may be able to reach some but perhaps the single greatest impact of psychedelics in years to come will be moving the public conversation toward a greater awareness of how the dynamics of trauma have deranged our world. The creation of a global ecological culture that centers around trauma healing, emotional wellbeing and an awareness of the psychology of narcissism is the only hope our species and planet has for survival, and psychedelics are perhaps the most powerful tool we have in making this culture a reality.

References:

Nour MM, Evans L, Carhart-Harris RL. Psychedelics, Personality and Political Perspectives. J Psychoactive Drugs. 2017;49(3):182-191. doi:10.1080/02791072.2017.1312643

Abnormalize The Status Quo

Posted on August 26, 2020 by Reid Mukai

By Caitlin Johnstone

Source: CaitlinJohnstone.com

If we’d been living in a healthy society and then suddenly had this society’s sick, insane status quo thrust upon us by powerful people, we’d have all been out in the streets making life very hard for those powerful people in an instant.

We are in the same situation now. We are having a wildly insane status quo thrust upon us by the powerful and for the benefit of the powerful. Only difference is we’re not all out in the streets, and instead of thrusting this horrible situation upon us suddenly, they’ve been doing it this entire time.

Which is precisely why we’re not out in the streets. We were born into this mess, so we assume it’s normal and that things are supposed to be this way. But it isn’t, and they aren’t.

What is normal is health. Health is the normal default condition. If you wake up with a fever and stabbing pain in your abdomen you don’t say “Ah well I guess that’s normal now, you can’t expect to just not have a fever and stabbing abdominal pain,” you recognize that there’s an urgent problem and you take action to fix it.

Even if you’d been sick your entire life, you would understand that your situation is not normal. You would understand that the basic default condition is health, but some dysfunction in your specific system has deprived you of that normal state of being.

In order for us to begin pushing back on the dysfunction of our current system, we need to begin looking at it in the same way. We need to clearly come to see how spectacularly divergent it is from the basic default condition of health. How sick it is. How abnormal it is.

We need to see clearly that health is normal and sickness is abnormal, whether you’re talking about an individual or a society.

It’s not normal for a civilization to be dominated by plutocrats and secretive government agencies and to only get offered the choice between two authoritarian corporate warmongers in a pretend election to a position of leadership that is almost entirely fake.

It’s not normal for there to be enough wealth to feed and care for everyone and yet instead have people with unfathomable amounts of money while others die of lack.

It’s not normal for a globe-spanning empire to dominate our species with endless military violence and starvation sanctions for the sole purpose of maintaining and expanding the unipolar hegemony of a few sociopathic manipulators.

It’s not normal for us to be destroying our ecosystem in order to grow an economy that is ultimately an imaginary construction in our minds instead of learning to collaborate harmoniously with that ecosystem.

It’s not normal for us all to be competing against each other at the expense of the entire world instead of collaborating with each other for the good of the entire world.

We need to get crystal clear that these things are not normal, because our entire society is completely saturated with skilful manipulations telling us that they are.

I write a lot about the more egregious, incendiary lies that the mass media have notoriously promulgated like WMDs in Iraq, Russiagate, the imaginary Labour antisemitism crisis etc. But the most destructive lies the mass media tell us are not the ones that stand out the most in our collective memory. The most damaging lies they tell us are the little ones they tell us many times every single day by way of spin, omission, half-truth and distortion in order to give us the impression that this status quo is normal and inescapable.

You see it in the way they talk about politicians who stand even a tiny bit outside the warmongering oligarchic beltway consensus like they are radical extremists. You see it in the way they’ll focus on protests in Belarus or Hong Kong while ignoring them in Bolivia or France. You see it in the way they ignore Yemen when it’s the single most horrific thing happening on our planet right now. You see it in all the sitcoms and movies where debt and low wages and other symptoms of status quo dysfunction are almost never a featured concern.

You see it in innumerable other ways, day in and day out, and they add up. They add up for someone who was born into a gravely dysfunctional system and has never known anything resembling health to compare it to. They’re like someone who has always been sick, who has also never known or heard about anyone who is healthy.

You can tell me we’ve never had a healthy society since the dawn of civilization all you want. All you are telling me is that we have always been sick. Being sick all your life doesn’t mean health isn’t normal or that health shouldn’t be urgently sought; if anything it means it should be sought more urgently.

It is not human nature to be this sick, and anyone who tells you it is is lying. Anyone who tells you it’s human nature to be greedy, violent, domineering and abusive isn’t telling you about humanity’s nature, they’re telling you about their own nature. And it’s probably a bad idea to turn your back on them.

We can have health. We can have normality. But just as you won’t return to health by pretending that your fever and abdominal pains are normal, we can’t create a healthy society as long as we allow ourselves to be manipulated into the belief that our backwards, insane status quo is what normality looks like.

So abnormalize the status quo. Abnormalize it every chance you get. Abnormalize it by holding a clear idea in your mind of what a healthy society would look like, then point out all the bizarre deviations from that vision at every opportunity. Remind people that this is crazy. Assure them that it doesn’t have to be this way. That the only thing keeping it this way is the fact that the powerful keep pouring vast troves of wealth into manipulating us into thinking that we should.

Help people see what health is so that they can see what sickness is. Interrupt conversations about which flavor of sickness would be preferable this election season to point to what real health would look like. Disrupt all attempts to normalize our status quo, and use whatever reach you have to help abnormalize it.

	Reid Mukai on Saturday Matinee: Wizards
	Lara/Trace on Saturday Matinee: Wizards
	Lara/Trace on Saturday Matinee: From He…
	lobotero on Saturday Matinee: From He…
	Lara/Trace on Saturday Matinee: The Wicker…

After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Category Archives: Sociology