Category Archives: Social Engineering

Anxiety Dream

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By Miya Tokumitsu

A 1636 Dutch print depicts a tender domestic scene: a father in his nightdress walks to and fro, soothing a wakeful baby while mom gets some well-deserved sleep. The accompanying verse is equally sweet, assuring us that God, like this kindly father, will comfort us when we become gripped with anxiety and cry out in the night.

But when we wake today, heart pounding at the recollection that we have a big presentation in six hours, many of us might find a last-minute cancellation more conducive to recovering sleep than the idea of a loving God who cradles and sings to us. Adding to our anxiety is the knowledge that the loss of every minute is setting us back. There seems hardly to be sleep enough to go around, much less to share with our loved ones. We know the stats: most Americans sleep a paltry 6.8 hours per night, less than the recommended eight hours. The litany of sleep deprivation consequences is also familiar: obesity, depression, anxiety, loss of libido, and heart disease, among others.

We also instinctively understand that we have a stake in each other’s sleep. In addition to immediate hazards, like overtired drivers taking the wheel or bleary-eyed colleagues gumming up our beautiful spreadsheets, we know that widespread depression and worn-out immune systems affect society broadly, and over the long term. And yet we often understand our sleep in terms of pure individual choice.

For that reason, wilful sleep deprivation remains a cultural ideal. This you-snooze-you-lose mindset was recently captured by internet-marketplace Fiverr’s advertisement poster, which, alarm-like, blared “SLEEP DEPRIVATION IS YOUR DRUG OF CHOICE . . . YOU MIGHT BE A DOER.” After all, what is the condition of sleep, if not an absence of motivation to chase the $5 gigs the company peddles? In this same vein, a 2012 Business Insider slideshow fawned over “19 Successful People Who Barely Sleep.” Marissa Mayer, Yahoo! CEO, got pride of place as slide number one. Slide number three was Donald Trump.

An equally individualistic pro-sleep discourse does exist, primarily in click-bait articles nestled within chum boxes, which limply scold us for watching Netflix in bed. Entering this soporific terrain, sleep-evangelist Arianna Huffington urges readers of her book, The Sleep Revolution, to sleep more, prescribing rituals to maximize its quality, including pre-bedtime soaks with Epsom salts, and counting one’s blessings.

As with our wakefulness, our slumber too is motivated and shaped by anxiety. Those who do protect their eight hours often do so because it helps them perform better at work. It’s no wonder that Huffington, a boss, approves of this motivation for sleep, writing, “It would actually be better for business if employees called in tired, got a little more sleep, and then came in a bit late, rather than call in sick a few days later or, worse, show up sick, dragging themselves through the day while infecting others.”

It may appear that as a society we have conflicting sleep ideals, but really, we’re not so much of two minds as we are fumbling around, trying to work out the role that sleep plays in a prosperous life. We want to get sleep right because we know that doing so is essential to thriving individually—indeed, Thrive is the name Huffington chose for her wellness company—but we fret over the quantity, preparatory rites, and timing of our sleep because sleep lies at the juncture between the private and the social, the biological, and the cultural.

Sleep is intensely private: where, when, with (and without) whom, and how we dress and prepare for sleep are intimate and emotional decisions. But sleep is also social: we modify our behavior and expectations on the assumption that those beyond our immediate domiciles—neighbors, colleagues both local and time zones away—are slumbering at certain hours. And although sleep is private, we do want social reassurance that we are sleeping the right way and look down upon those who choose other arrangements. Just mosey over to the comment section of any website discussing infant sleep, and you’ll find accusations of “baby torture,” and remarks like, “You may think you are fine, but no. You did hurt your baby.” Just as eating habits often come with a moral or ethical motivations that imply—or outright state—the absence of such morals and ethics of those who eat differently, sleep helps constitute our identity, something we generally like to have affirmed.

Enter the market. There are seemingly endless ways to buy yourself some sleep—books like Huffington’s, herbal teas, white noise machines, Ambien, melatonin, ear plugs tucked into earplug cases, therapy. And if you want to put sleep off—stimulants from espresso to cocaine, late night TV, alarms, gyms that open at 5 am.

Contrary to Huffington’s claim to revolutionary momentousness, it seems someone’s always been around to sell sleep optimization. Historian Sasha Handley writes in her book Sleep in Early Modern England that in the seventeenth and eighteenth centuries the panoply of goods deemed ideal for proper sleep by Brits counted breathable bed linens, thermometers to help maintain ideal room temperatures, bedclothes including nightcaps and nightcap liners, even ventilators. “No other daily activity was so heavily governed by principles of good health,” Handley writes, “nor consumed as much time, money, and labour as did sleep.” Yesterday’s silver-gilt ventilator has today become a whole range of electronic devices to track your sleep and analyze which components of your psyche and environment need correction.

We may scream at each other over the “correct” way to sleep, but the truth is that where we come down on these questions—and, indeed, whether we even have a choice at all—is largely a matter of our financial resources and anxieties. As with parenting, there are multitudinous dictums competing over how to do sleep right, but few resources to actually achieve our cultural ideals. For well-to-do families, whether to co-sleep with babies may be a considered choice. No such luck for households that cannot afford a bassinet or crib. Coffee-fuelled all-nighters are technically a choice, but usually one coerced by negative economic consequences for missing a deadline. And what can Huffington say to readers who don’t have a bathtub or even a private bedroom from which to banish their phone?

 

The Age of No Privacy: The Surveillance State Shifts Into High Gear

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By John W. Whitehead

Source: The Rutherford Institute

“We are rapidly entering the age of no privacy, where everyone is open to surveillance at all times; where there are no secrets from government.” ― William O. Douglas, Supreme Court Justice, dissenting in Osborn v. United States, 385 U.S. 341 (1966)

The government has become an expert in finding ways to sidestep what it considers “inconvenient laws” aimed at ensuring accountability and thereby bringing about government transparency and protecting citizen privacy.

Indeed, it has mastered the art of stealth maneuvers and end-runs around the Constitution.

It knows all too well how to hide its nefarious, covert, clandestine activities behind the classified language of national security and terrorism. And when that doesn’t suffice, it obfuscates, complicates, stymies or just plain bamboozles the public into remaining in the dark.

Case in point: the National Security Agency (NSA) has been diverting “internet traffic, normally safeguarded by constitutional protections, overseas in order to conduct unrestrained data collection on Americans.”

It’s extraordinary rendition all over again, only this time it’s surveillance instead of torture being outsourced.

In much the same way that the government moved its torture programs overseas in order to bypass legal prohibitions against doing so on American soil, it is doing the same thing for its surveillance programs.

By shifting its data storage, collection and surveillance activities outside of the country—a tactic referred to as “traffic shaping” —the government is able to bypass constitutional protections against unwarranted searches of Americans’ emails, documents, social networking data, and other cloud-stored data.

The government, however, doesn’t even need to move its programs overseas. It just has to push the data over the border in order to “[circumvent] constitutional and statutory safeguards seeking to protect the privacy of Americans.”

Credit for this particular brainchild goes to the Obama administration, which issued Executive Order 12333 authorizing the collection of Americans’ data from surveillance conducted on foreign soil.

Using this rationale, the government has justified hacking into and collecting an estimated 180 million user records from Google and Yahoo data centers every month because the data travels over international fiber-optic cables. The NSA program, dubbed MUSCULAR, is carried out in concert with British intelligence.

No wonder the NSA appeared so unfazed about the USA Freedom Act, which was supposed to put an end to the NSA’s controversial collection of metadata from Americans’ phone calls.

The NSA had already figured out a way to accomplish the same results (illegally spying on Americans’ communications) without being shackled by the legislative or judicial branches of the government.

The USA Freedom Act was just a placebo pill intended to make the citizenry feel better and let the politicians take credit for reforming mass surveillance. In other words, it was a sham, a sleight-of-hand political gag pulled on a gullible public desperate to believe that we still live in a constitutional republic rather than a down-and-out, out-of-control, corporate-controlled, economically impoverished, corrupt, warring, militarized banana republic.

In fact, more than a year before politicians attempted to patch up our mortally wounded privacy rights with the legislative band-aid fix that is the USA Freedom Act, researchers at Harvard and Boston University documented secret loopholes that allow government agents to bypass Fourth Amendment protections to conduct massive domestic surveillance on U.S. citizens.

Mind you, this metadata collection now being carried out overseas is just a small piece of the surveillance pie.

The government and its corporate partners have a veritable arsenal of surveillance programs that will continue to operate largely in secret, carrying out warrantless mass surveillance on hundreds of millions of Americans’ phone calls, emails, text messages and the like, beyond the scrutiny of most of Congress and the taxpayers who are forced to fund its multi-billion dollar secret black ops budget.

In other words, the surveillance state is alive and well and kicking privacy to shreds in America.

On any given day, the average American going about his daily business is monitored, surveilled, spied on and tracked in more than 20 different ways by both government and corporate eyes and ears.

Whether you’re walking through a store, driving your car, checking email, or talking to friends and family on the phone, you can be sure that some government agency, whether the NSA or some other entity, is listening in and tracking your behavior. This doesn’t even begin to touch on the corporate trackers that monitor your purchases, web browsing, Facebook posts and other activities taking place in the cyber sphere.

We have now moved into a full-blown police state that is rapidly shifting into high-gear under the auspices of the surveillance state.

Not content to merely transform local police into extensions of the military, the Department of Homeland Security, the Justice Department and the FBI are working to turn the nation’s police officers into techno-warriors, complete with iris scanners, body scanners, thermal imaging Doppler radar devices, facial recognition programs, license plate readers, cell phone Stingray devices and so much more.

Add in the fusion centers, city-wide surveillance networks, data clouds conveniently hosted overseas by Amazon and Microsoft, drones equipped with thermal imaging cameras, and biometric databases, and you’ve got the makings of a world in which “privacy” is reserved exclusively for government agencies.

Thus, the NSA’s “technotyranny”  is the least of our worries.

A government that lies, cheats, steals, sidesteps the law, and then absolves itself of wrongdoing cannot be reformed from the inside out.

Presidents, politicians, and court rulings have come and gone over the course of the NSA’s 60-year history, but none of them have managed to shut down the government’s secret surveillance of Americans’ phone calls, emails, text messages, transactions, communications and activities.

Even with restrictions on its ability to collect mass quantities of telephone metadata, the government and its various spy agencies, from the NSA to the FBI, can still employ an endless number of methods for carrying out warrantless surveillance on Americans, all of which are far more invasive than the bulk collection program.

Just about every branch of the government—from the Postal Service to the Treasury Department and every agency in between—now has its own surveillance sector, authorized to spy on the American people.

And of course that doesn’t even begin to touch on the complicity of the corporate sector, which buys and sells us from cradle to grave, until we have no more data left to mine. Indeed, Facebook, Amazon and Google are among the government’s closest competitors when it comes to carrying out surveillance on Americans, monitoring the content of your emails, tracking your purchases, exploiting your social media posts and turning that information over to the government.

“Few consumers understand what data are being shared, with whom, or how the information is being used,” reports the Los Angeles Times. “Most Americans emit a stream of personal digital exhaust — what they search for, what they buy, who they communicate with, where they are — that is captured and exploited in a largely unregulated fashion.”

It’s not just what we say, where we go and what we buy that is being tracked.

We’re being surveilled right down to our genes, thanks to a potent combination of hardware, software and data collection that scans our biometrics—our faces, irises, voices, genetics, even our gait—runs them through computer programs that can break the data down into unique “identifiers,” and then offers them up to the government and its corporate allies for their respective uses.

All of those internet-connected gadgets we just have to have (Forbes refers to them as “(data) pipelines to our intimate bodily processes”)—the smart watches that can monitor our blood pressure and the smart phones that let us pay for purchases with our fingerprints and iris scans—are setting us up for a brave new world where there is nowhere to run and nowhere to hide.

For instance, imagine what the NSA could do (and is likely already doing) with voiceprint technology, which has been likened to a fingerprint. Described as “the next frontline in the battle against overweening public surveillance,” the collection of voiceprints is a booming industry for governments and businesses alike.

As The Guardian reports, “voice biometrics could be used to pinpoint the location of individuals. There is already discussion about placing voice sensors in public spaces… multiple sensors could be triangulated to identify individuals and specify their location within very small areas.”

Suddenly the NSA’s telephone metadata program seems like child’s play compared to what’s coming down the pike.

That, of course, is the point.

The NSA is merely one small part of the shadowy Deep State comprised of unelected bureaucrats who march in lockstep with profit-driven corporations that actually runs Washington, DC, and works to keep us under surveillance and, thus, under control.

For example, Google openly works with the NSA, Amazon has built a massive $600 million intelligence database for CIA, and the telecommunications industry is making a fat profit by spying on us for the government.

In other words, Corporate America is making a hefty profit by aiding and abetting the government in its domestic surveillance efforts.

At every turn, we have been handicapped in our quest for transparency, accountability and a representative government by an establishment culture of secrecy: secret agencies, secret experiments, secret military bases, secret surveillance, secret budgets, and secret court rulings, all of which exist beyond our reach, operate outside our knowledge, and do not answer to “we the people.”

Incredibly, there are still individuals who insist that they have nothing to fear from the police state and nothing to hide from the surveillance state, because they have done nothing wrong.

To those sanctimonious few, secure in their delusions, let this be a warning.

There is no safe place and no watertight alibi.

The danger posed by the American police/surveillance state applies equally to all of us: lawbreaker and law-abider alike, black and white, rich and poor, liberal and conservative, blue collar and white collar, and any other distinction you’d care to trot out.

As I make clear in my book Battlefield America: The War on the American People, in an age of too many laws, too many prisons, too many government spies, and too many corporations eager to make a fast buck at the expense of the American taxpayer, we are all guilty of some transgression or other.

Eventually, we will all be made to suffer the same consequences in the electronic concentration camp that surrounds us.

The Value of Everything

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By James Howard Kunstler

Source: Kunstler.com

We are looking more and more like France on the eve of its revolution in 1789. Our classes are distributed differently, but the inequity is just as sharp. America’s “aristocracy,” once based strictly on bank accounts, acts increasingly hereditary as the vapid offspring and relations of “stars” (in politics, showbiz, business, and the arts) assert their prerogatives to fame, power, and riches — think the voters didn’t grok the sinister import of Hillary’s “it’s my turn” message?

What’s especially striking in similarity to the court of the Bourbons is the utter cluelessness of America’s entitled power elite to the agony of the moiling masses below them and mainly away from the coastal cities. Just about everything meaningful has been taken away from them, even though many of the material trappings of existence remain: a roof, stuff that resembles food, cars, and screens of various sizes.

But the places they are supposed to call home are either wrecked — the original small towns and cities of America — or replaced by new “developments” so devoid of artistry, history, thought, care, and charm that they don’t add up to communities, and are so obviously unworthy of affection, that the very idea of “home” becomes a cruel joke.

These places were bad enough in the 1960s and 70s, when the people who lived in them at least were able to report to paying jobs assembling products and managing their distribution. Now those people don’t have that to give a little meaning to their existence, or cover the costs of it. Public space was never designed into the automobile suburbs, and the sad remnants of it were replaced by ersatz substitutes, like the now-dying malls. Everything else of a public and human associational nature has been shoved into some kind of computerized box with a screen on it.

The floundering non-elite masses have not learned the harsh lesson of our time that the virtual is not an adequate substitute for the authentic, while the elites who create all this vicious crap spend millions to consort face-to-face in the Hamptons and Martha’s Vineyard telling each other how wonderful they are for providing all the artificial social programming and glitzy hardware for their paying customers.

The effect of this dynamic relationship so far has been powerfully soporific. You can deprive people of a true home for a while, and give them virtual friends on TV to project their emotions onto, and arrange to give them cars via some financing scam or other to keep them moving mindlessly around an utterly desecrated landscape under the false impression that they’re going somewhere — but we’re now at the point where ordinary people can’t even carry the costs of keeping themselves hostage to these degrading conditions.

The next big entertainment for them will be the financial implosion of the elites themselves as the governing forces of physics finally overcome all the ruses and stratagems of the elites who have been playing games with money. Professional observers never tires of saying that the government can’t run out of money (because they can always print more of it) but they can certainly destroy the value of that money and shred the consensual confidence that allows it to operate as money.

That’s exactly what is about to commence at the end of the summer when the government runs out of cash-on-hand and congress finds itself utterly paralyzed by party animus to patch the debt ceiling problem that disables new borrowing. The elites may be home from the Hamptons and the Vineyard by then, but summers may never be the same for them again.

The Deep State may win its war against the pathetic President Trump, but it won’t win any war against the imperatives of the universe and the way that expresses itself in the true valuation of things. And when the moment of clarification arrives — the instant of cosmic price discovery — the clueless elites will have to really and truly worry about the value of their heads.

 

The Over-Criminalization of American Life

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By Charles Hugh Smith

Source: Of Two Minds

The over-criminalization of America has undermined justice, the rule of law and legal egalitarianism.

While the corporate media devotes itself to sports, entertainment, dining out and the latest political kerfuffle, America has become the Over-Criminalization Capital of the World. The proliferation of laws and administrative regulations, federal, state and local, that carry criminal penalties has swollen into the tens of thousands.

The number of incarcerated Americans exceeds 2.3 million, with the majority being non-violent offenders–often for War on Drugs offenses.

Holly Harris has written an important summary of this profoundly destabilizing trend: The Prisoner Dilemma: Ending America’s Incarceration Epidemic (Foreign Affairs, registration required).

The over-criminalization of America is a relatively recent trend. As Harris notes:

It wasn’t always like this. In 1972, for every 100,000 U.S. residents, 161 were incarcerated. By 2015, that rate had more than quadrupled, with nearly 670 out of every 100,000 Americans behind bars.

The over-criminalization of America is rooted in federal laws and regulations, and state and local governments have followed suite. here is Harris’s account:

The burgeoning U.S. prison population reflects a federal criminal code that has spiraled out of control. No one—not even the government itself—has ever been able to specify with any certainty the precise number of federal crimes defined by the 54 sections contained in the 27,000 or so pages of the U.S. Code. In the 1980s, lawyers at the Department of Justice attempted to tabulate the figure “for the express purpose of exposing the idiocy” of the criminal code, as one of them later put it. The best they were able to come up with was an educated guess of 3,000 crimes. Today, the conservative Heritage Foundation estimates that federal laws currently enumerate nearly 5,000 crimes, a number that grows every year.

Overcriminalization extends beyond the law books, partly because regulations are often backed by criminal penalties. That is the case for rules that govern matters as trivial as the sale of grated cheese, the precise composition of chicken Kiev dishes, and the washing of cars at the headquarters of the National Institutes of Health. State laws add tens of thousands more such crimes. Taken together, they push the total number of criminally punishable offenses in the United States into the hundreds of thousands. The long arm of the law reaches into nearly every aspect of American life. The legal scholar Harvey Silverglate has concluded that the typical American commits at least three federal felonies a day, simply by going through his or her normal routine.

Federal policies reward states for building prisons and mandating harsher sentences:

…federal incentives for states that safely decrease their prison populations and reconsider ineffective sentencing regimes…would represent a stark reversal of legislation signed into law by President Bill Clinton in 1994, which did just the opposite, offering federal dollars to states that imposed harsher criminal penalties and built more prisons, which contributed to the explosion of incarceration rates during the past two decades.

How did we become a Gulag Nation of tens of thousands of laws and regulations and mandatory harsh sentences for non-violent crimes–a society imprisoned for administrative crimes that aren’t even tried in our judiciary system? I would suggest two primary sources:

1. The relentless expansion of central-state power over every aspect of life. As I describe in my book Resistance, Revolution, Liberation: A Model for Positive Change, the state has only one ontological imperative: to expand its power and control. There are no equivalent mechanisms for reducing the legal/regulatory burdens imposed by the state; various reforms aimed at reducing the quantity of laws and regulations have not even made a dent in the over-criminalization of America.

The second dynamic is the political reality that the easiest way for politicos to be seen as “doing something” is to pass more laws and regulations criminalizing an additional aspect of life. The state and its elites justify the state’s relentless expansion of power and control by claiming problems can only be solved by centralizing power further and increasing the number and severity of penalties.

Criminalization is the ultimate expansion of the state’s monopoly on coercive violence. As the state expands its power to imprison or punish its citizens for an ever-wider range of often petty infractions, increasingly via a bureaucratic administrative process that strips the citizens of due process, another pernicious dynamic emerges: the informal application and enforcement of formal laws and regulations.

In other words, the laws and regulations are enforced at the discretion of the state’s officials. This is the systemic source of driving while black: a defective tail-light gets an African-American driver pulled over, while drivers of other ethnic origin get a pass.

This is also the source of America’s systemic blind eye on white-collar crimes while the War on Drugs mandates harsh sentences with a cruel vengeance. When there are so many laws and regulations to choose from, government officials have immense discretion over which laws and regulations to enforce.

Prosecutors seeking to increase their body count will use harsh drug laws to force innocents to accept plea bargains, while federal prosecutors don’t even pursue white-collar corporate fraud on a vast scale.

The over-criminalization of America has undermined justice, the rule of law and the bedrock notion that everyone is equal under the law, i.e. legal egalitarianism.

The over-criminalization of America breeds corruption as the wealthy and powerful evade the crushing burden of over-regulation by either buying political favors in our pay-to-play “democracy” (money votes, money wins) or by hiring teams of attorneys, CPAs, etc. to seek loopholes or construct a courtroom defense.

Meanwhile, the peasantry are offered a harsh plea bargain.

The over-criminalization of America is one core reason why the status quo has failed and cannot be reformed. That is the title of one of my short works, Why Our Status Quo Failed and Is Beyond Reform, which explains why the ceaseless expansion of centralized power leads to failure and collapse.

 

3 Questions You’re Not Supposed to Ask About Life in a Sick Society

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By Sigmund Fraud

Source: Waking Times

“It is no measure of health to be well adjusted to a profoundly sick society.” ~J. Krishnamurti

Society is directed by a never-ending mainstream narrative which is always evolving, and always reaching new dramatic peaks in sensationalism and hype. They fill your mind with topics they select, they keep your attention on these topics, and they invite and encourage you to argue amongst each other about these topics. In this way our collective attention is permanently commandeered, preventing us from diving too deeply into matters which have more than a superficial impact on day-today life.

Free-thinking is the ability and willingness to explore of ideas and areas of the mind which are yet undiscovered or are off-limits. It is a vanishing art that is deliberately being stamped out by a control system which demands conformity, acquiescence and obedience of body, mind, and spirit.

For your consideration, here are three questions you’re not supposed to ask about life in our profoundly sick society.

1. Who owns the money supply, and the world’s debt?

Pretty much the entire world is in financial debt, an insidious form of slavery which enables the exploitation of human beings and of all things in nature. It’s maddening when you think about it. The United States alone supposedly owes some $20 trillion, while the world at large owes a shocking $215 trillion?

But to whom, precisely?

Money is just a medium of exchange which facilitates transactions between people. In and of itself it has no intrinsic value as we could just as easily use sea shells instead of dollar bills and still be able to get things done. But today’s money is the property of private third-parties who rent it out to national governments, who then use the labor of their citizens as collateral against these loans. This is a highly refined form of slavery, which has already put future unborn generations of human beings in debt.

But who, exactly does the human race owe? Who are our debt-slave masters?

2. Who owns your body?

Ownership means having the explicit right to use, control and dispose of something in the manner of your choosing. The one thing you are born with that you take with you to your death is your own body, but do you own it? If not you, then who does own your body?

If this question were already settled in our society then there wouldn’t be ever-increasing pressure on those who choose to refuse vaccines. Children battling cancer and other serious illnesses wouldn’t be forced to take chemo and radiation under penalty of law and under threat of being taken from their parents. Water wouldn’t be fluoridated without our consent. Natural medicines wouldn’t be outlawed under threat of fines and prison time.

We are rapidly approaching a time when people will be required by law to take psychotropic medications as citizens were in Aldous Huxley’s dystopian classic, Brave New World.

Do you own your body, or does it belong to the state?

 

 

America’s Rich Are Completely Losing Touch With Reality — and That’s a Really Bad Sign

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By Shaun Bradley

Source: AntiMedia

The divide between wealthy and working class has grown wider each year since the last financial crisis, but this disconnect is about much more than just money or politics. The super-rich, in particular, have become completely detached from the everyday problems facing millions of their fellow citizens. Instead of recognizing the urgency of the current situation and contributing to solutions that help empower all members of society, the focus for many has shifted toward simply indulging in the present moment and increasing luxury. This kind of self-centered worldview has emerged throughout history and typically thrives most when decadent empires start to crumble.

Right now, the average person is forced to worry about central banks devaluing their currencies, corrupt bureaucrats eroding their civil liberties, and an economy on life support. Meanwhile, a faction of affluent individuals has committed themselves to avoiding the turmoil around them, instead choosing to obsess over life extension, genetic manipulation, and creating luxurious doomsday plans. Those people who have the crucial intellect, resources, and influence needed to implement real change are consumed with self-interest to the point of total apathy towards the future.

One of the more disturbing trends has been a rise in interest regarding something called parabiosis. This practice involves blood transfusions between the young and old in an attempt to slow the aging process. The procedure has been studied in the past but has always been met with moral and scientific criticism. Recently, however, a California start-up called Ambrosia began offering clients the opportunity to purchase the blood of someone under the age of 25 for a mere $8,000.

The process gained attention after Paypal co-founder Peter Thiel came out in support of further research during an interview:

“I’m looking into parabiosis stuff, which I think is really interesting. This is where they did the young blood into older mice and they found that had a massive rejuvenating effect. And so that’s … that is one that … again, it’s one of these very odd things where people had done these studies in the 1950s and then it got dropped altogether. I think there are a lot of these things that have been strangely underexplored.”

The blood used for these transfusions is often purchased from blood banks without informing the original donors. Popular high-school blood drives could soon have a whole new incentive to encourage students to participate. Any possible medical advancements that can help improve the lives of sick people should be explored, but for a private business to benefit directly from the generosity of others without their consent is a bit unnerving.

The question of whether this treatment is effective or not is almost a secondary issue to the ethical one. What does it show about our society when the priority of so many is not building a better world for the next generation but, rather, appeasing their egos by desperately clinging to their youth? The similarity to vampirism can’t be overlooked and may be another sign that, in the end, the truth is stranger than fiction.

The super-wealthy who can see the dangers facing the world are also fine with hitting the eject button to their own private bunkers in a worst-case scenario. The prepping community that was once isolated to ‘conspiracy theorists’ and survivalist groups has now been adopted by the 1%. Several billionaires have even gone so far as to buy entire islands to guarantee they won’t be swept up in the panic of the masses.

Tim Chang, the managing director at a financial firm called the Mayfield Fund, spoke to a reporter at the New Yorker about some of the conversations going on in these circles:

“There’s a bunch of us in the Valley. We meet up and have these financial-hacking dinners and talk about backup plans people are doing. It runs the gamut from a lot of people stocking up on Bitcoin and cryptocurrency, to figuring out how to get second passports if they need it, to having vacation homes in other countries that could be escape havens…I’ll be candid: I’m stockpiling now on real estate to generate passive income but also to have havens to go to….I kind of have this terror scenario: ‘Oh, my God, if there is a civil war or a giant earthquake that cleaves off part of California, we want to be ready.’ ”

While the ideas of democratic socialism have spread throughout the country, it’s clear that extreme individualism has developed on the other side. The majority of those with the means to care for themselves and their families have abandoned any connection to the rest of society. As long as the impact of the coming upheaval doesn’t affect them directly, it appears the fate of the rest is irrelevant.

The mentality of the nation has transitioned from proactive to reactive, with a sense of inevitability about the ultimate outcome we’re all facing. There is almost no effort to openly discuss the growing prospect of a civil war or severe economic breakdown, even as it grows more plausible in the minds of those paying attention. This obsession on the part of the super-rich for god-like control over their destinies only shows the fear that overwhelmingly dictates their choices. Maybe the modern day peasants of society should simply heed the advice of Marie Antoinette and eat cake while the world burns.

Love, Western Nihilism and Revolutionary Optimism

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By Andre Vltchek

Source: Dissident Voice

How dreadfully depressing life has become in almost all of the Western cities! How awful and sad.

It is not that these cities are not rich; they are. Of course, things are deteriorating there, the infrastructure is crumbling and there are signs of social inequality, even misery, at every corner. But if compared to almost all other parts of the world, the wealth of the Western cities still appears to be shocking, almost grotesque.

The affluence does not guarantee contentment, happiness or optimism. Spend an entire day strolling through London or Paris, and pay close attention to people. You will repeatedly stumble over passive aggressive behavior, over frustration and desperate downcast glances, over omnipresent sadness.

In all those once great [imperialist] cities, what is missing is life. Euphoria, warmth, poetry and yes – love – are all in extremely short supply there.

Wherever you walk, all around, the buildings are monumental, and boutiques are overflowing with elegant merchandize. At night, bright lights shine brilliantly. Yet the faces of people are gray. Even when forming couples, even when in groups, human beings appear to be thoroughly atomized, like the sculptures of Giacometti.

Talk to people, and you’ll most likely encounter confusion, depression, and uncertainty. ‘Refined’ sarcasm, and sometimes a bogus urban politeness are like thin bandages that are trying to conceal the most horrifying anxieties and thoroughly unbearable loneliness of those ‘lost’ human souls.

Purposelessness is intertwined with passivity. In the West, it is increasingly hard to find someone that is truly committed: politically, intellectually or even emotionally. Big feelings are now seen as frightening; both men and women reject them. Grand gestures are increasingly looked down upon, or even ridiculed. Dreams are becoming tiny, shy and always ‘down to earth’, and even those are lately extremely well concealed. Even to daydream is seen as something ‘irrational’ and outdated.

*****

To a stranger who comes from afar, it appears to be a sad, unnatural, brutally restrained and, to a great extent, a pitiful world.

Tens of millions of adult men and women, some well educated, ‘do not know what to do with their lives’. They take courses or go ‘back to school’ in order to fill the void, and to ‘discover what they want to do’ with their lives. It is all self-serving, as there appear to be no greater aspirations. Most of the efforts begin and end with each particular individual.

Nobody sacrifices himself or herself for others, for society, for humanity, for the cause, or even for the ‘other half’, anymore. In fact, even the concept of the ‘other half’ is disappearing. Relationships are increasingly ‘distant’, each person searching for his or her ‘space’, demanding independence even in togetherness. There are no ‘two halves’; instead there are ‘two fully independent individuals’, co-existing in a relative proximity, sometimes physically touching, sometimes not, but mostly on their own.

In the Western capitals, the egocentricity, even total obsession with one’s personal needs, is brought to a surreal extreme.

Psychologically, it can only be described as a twisted and pathological world.

Surrounded by this bizarre pseudo reality, many otherwise healthy individuals eventually feel, or even become, mentally ill. Then, paradoxically, they embark on seeking ‘professional help’, so they can re-join the ranks of the ‘normal’, read ‘thoroughly subdued’ citizens. In most cases, instead of continuously rebelling, instead of waging personal wars against the state of things, the individuals who are still at least to some extent different, get so frightened by being in the minority that they give up, surrender voluntarily, and identify themselves as ‘abnormal’.

Short sparks of freedom experienced by those who are still capable of at least some imagination, of dreaming about a true and natural world, get rapidly extinguished.

Then, in a short instant, everything gets irreversibly lost. It may appear as some horror film, but it is not. It is the true reality of life in the West.

I cannot function in such an environment for more than a few days. If forced, I could last in London or Paris for two weeks at most, but only while operating on some ‘emergency mode’, unable to write, to create and to function ‘normally’. I cannot imagine ‘being in love’ in a place like that. I cannot imagine writing a revolutionary essay there. I cannot imagine laughing, loudly, happily, freely.

While briefly working in London, Paris or New York, the coldness, purposelessness, and chronic lack of passion and of all basic human emotions, is having a tremendously exhausting effect on me, derailing my creativity and drowning me in useless, pathetic existentialist dilemmas.

After one week there, I’m simply beginning to get influenced by that terrible environment: I’m starting to think about myself excessively, ‘listening to my feelings’, instead of considering the feelings of the others. My duties towards humanity get neglected. I put on hold everything that I otherwise consider essential. My revolutionary edge loses its sharpness. My optimism begins to evaporate. My determination to struggle for a better world begins to weaken.

This is when I know: it is time to run, to run away. Fast, very fast! It is time to pull myself from the stale emotional swamp, to slam the door behind the intellectual bordello, and to escape from the terrifying meaninglessness that is dotted with injured, even wasted lives.

I cannot fight for those people from within, only from outside. Our way of thinking and feeling do not match. When they get out and visit ‘my universe’, they bring with them resilient prejudices: they do not register what they see and hear, they stick to what they were indoctrinated with, for years and decades.

For me personally there are not many significant things that I can do in Western cities. Periodically I come to sign one or two book contracts, to open my films, or to speak briefly at some university, but I don’t see any point of doing much more. In the West, it is hard to find any meaningful struggle. Most struggles there are not internationalist; instead they are selfish, West-oriented in nature. Almost no true courage, no ability to love, no passion, and no rebellion remain. On closer examination, there is actually no life there; no life as we human beings used to perceive it, and as we still understand it in many other parts of the world.

*****

Nihilism rules. Was this mental state, this collective illness something that has been inflicted on purpose by the regime? I don’t know. I cannot yet answer this question. But it is essential to ask, and to try to understand.

Whatever it is, it is extremely effective – negatively effective but effective nevertheless.

Carl Gustav Jung, a renowned Swiss psychologist and psychiatrist, diagnosed Western culture as ‘pathological’, right after WWII. But instead of trying to comprehend its own abysmal condition, instead of trying to get better, even well, Western culture is actually made to expand, to rapidly spread to many other parts of the world, dangerously contaminating healthy societies and nations.

It has to be stopped. I say it because I do love this life, the life, which still exists outside the Western realm; I’m intoxicated with it, obsessed with it. I live it to the fullest, with great delight, enjoying every moment of it.

I know the world, from the ‘Southern Cone’ of South America, to Oceania, the Middle East, to the most god-forsaken corners of Africa and Asia. It is a truly tremendous world, full of beauty and diversity, and hope.

The more I see and know, the more I realize that I absolutely cannot exist without a struggle, without a good fight, without great passions and love, and without purpose; basically without all that the West is trying to reduce to nothing, to make irrelevant, obsolete and ridiculous.

My entire being is rebelling against the awful nihilism and dark pessimism that is being injected almost everywhere by Western culture. I’m violently allergic to it. I refuse to accept it. I refuse to succumb to it.

I see people, good people, talented people, wonderful people, getting contaminated, having their lives ruined. I see them abandoning great battles, abandoning their great loves. I see them choosing selfishness and their ‘space’ and ‘personal feelings’ over deep affection and inseparability, opting for meaningless careers over great adventures of epic battles for humanity and a better world.

Lives are being ruined one by one, and by millions, every moment and every day. Lives that could have been full of beauty, full of joy, of love, full of adventure, of creativity and uniqueness, of meaning and purpose, but instead are reduced to emptiness, to nothingness, in brief: to thorough meaninglessness. People living such lives are performing tasks and jobs by inertia, respecting without questioning all behavior patterns ordered by the regime, and obeying countless grotesque laws and regulations.

They cannot walk on their own feet anymore. They have been made fully submissive. It is over for them.

That is because the courage of the people in the West has been broken. It is because they have been reduced to a crowd of obedient subjects, submissive to the destructive and morally defunct Empire.

They have lost the ability to think for themselves. They have lost courage to feel.

As a result, because the West has such an enormous influence on the rest of the world, the entire humanity is in grave danger, is suffering, and is losing its natural bearing.

*****

In such a society, a person overflowing with passion, a person fully committed and true to his or her cause can never be taken seriously. It is because in a society like this, only deep nihilism and cynicism are accepted and respected.

In such a society, a revolution or a rebellion could hardly go beyond the pub or a living room couch.

A person, who is still capable of loving in such an emotionally constipating and twisted environment, is usually seen as a buffoon, even as a ‘suspicious and sinister element’. It is common for him or for her to be ridiculed and rejected.

Obedient and cowardly masses hate those who are different. They distrust people who stand tall and who are still capable of fighting, people who know perfectly well what their goals are, people who do and not just talk, and those who find it easy to throw their entire life, without the slightest hesitation, at the feet of a beloved person or an honorable cause.

Such individuals terrify and irritate those suave, submissive and shallow crowds in Western capitals. As a punishment, they get deserted and divorced, ostracized, socially exiled and demonized. Some end up getting attacked, even thoroughly destroyed.

The result is: there is no culture, anywhere on Earth, so banal and so obedient as that which is now regulating the West. Lately, nothing of revolutionary intellectual significance is flowing from Europe and North America, as there are hardly any detectable unorthodox ways of thinking or perceptions of the world there.

The dialogues and debates are flowing only through fully anticipated and well-regulated channels, and needless to say they fluctuate only marginally and through the fully ‘pre-approved’ frequencies.

*****

What is on the other side of the barricade?

I don’t want to glorify our revolutionary countries and movements.

I don’t even want to write that we are the “exact opposite” of that entire nightmare that has been created by the West. We are not. And we are far from being perfect.

But we are alive if not always well. We are standing, trying to advance this wonderful ‘project’ called humanity, attempting to save our planet from Western imperialism, its nihilist gloom, as well as absolute environmental disaster.

We are considering many different ways forward. We have never rejected socialism and Communism, and we are studying various moderate and controlled forms of capitalism. The advantages and disadvantages of the so-called ‘mixed economy’ are being discussed and evaluated.

We fight, but because we are much less brutal, orthodox and dogmatic than the West, we often lose, as we recently (and hopefully only temporarily) lost in Brazil and Argentina. We also win, again and again. As this essay goes to print, we are celebrating in Ecuador and El Salvador.

Unlike in the West, in such places like China, Russia and Latin America, our debates about the political and economic future are vibrant, even stormy. Our art is engaged, helping to search for the best humanist concepts. Our thinkers are alert, compassionate and innovative, and our songs and poems are great, full of passion and fire, overflowing with love and longing.

Our countries do not steal from anyone; they don’t overthrow governments in the opposite parts of the world, they do not undertake massive military invasions. What we have is ours; it is what we have created, produced and sown with our own hands. It is not always much, but we are proud of it, because no one had to die for it, and no one had to be enslaved.

Our hearts are purer. They are not always absolutely pure, but purer than those in the West are. We do not abandon those whom we love, even if they fall, get injured, or cannot walk any longer. Our women do not abandon their men, especially those who are in the middle of fighting for a better world. Our men do not abandon their women, even when they are in deep pain or despair. We know whom and what we love, and we know whom and what we hate: in this we rarely get ‘confused’.

We are much simpler than those living in the West. In many ways, we are also much deeper.

We respect hard work, especially work that helps to improve the lives of millions, not just our own lives, or the lives of our families.

We try to keep our promises. We don’t always succeed in keeping them, as we are only humans, but we are trying, and most of the times we are managing to.

Things are not always exactly like this, but often they are. And when “things are like this”, it means that there is at least some hope and optimism and often even great joy.

Optimism is essential for any progress. No revolution could succeed without tremendous enthusiasm, as no love could. No revolution and no love could be built on depression and defeatism.

Even in the middle of the ashes to which imperialism has reduced our world, a true revolutionary and a true poet can always at least find some hope. It will not be easy, not easy at all, but definitely not impossible. Nothing is ever lost in this life for as long as our hearts are beating.

*****

The state in which our world is right now is dreadful. It often feels that one more step in a wrong direction, another false turn, and everything will finally collapse, irreversibly. It is easy, extremely easy, to give up, to throw everything up into the air, and to land on a couch with a six-pack of beer, or to simply declare “there is nothing that can be done”, and then resume one’s meaningless life routine.

Western nihilism has already done its devastating work: it has landed tens of millions of thinking beings on their proverbial couches of defeatism. It has spread pessimism and gloom, and a general belief that things can never improve anymore. It has maneuvered people into refusing to ‘accept labels’, into rejecting progressive ideologies, and into a pathological distrust of any power. The “all politicians are the same” slogan could be translated clearly into: “We all know that our Western rulers are gangsters, but do not expect anything else from those in other parts of the world.” “All people are the same” reads: “The West has been plundering and murdering hundreds of millions, but don’t expect anything better from Asians, Latin Americans or Africans”.

This irrational, cynical negativism already domesticated in virtually all countries of the West, has successfully been exported to many colonies, even to such places as Afghanistan, where people have been suffering incessantly from crimes committed by the West.

Its goal is evident: to prevent people from taking action and to convince them that any rebellion is futile. Such attitudes are brutally choking all hopes.

In the meantime, collateral damage is mounting. Metastases of the passivity and nihilistic cancers which are being spread by the Western regime are already attacking even that very human ability to love, to commit to a person or to a cause, and to stand by one’s pledges and obligations.

In the West and in its colonies, courage has lost its entire luster. The Empire has managed to reverse the whole scale of human values, which was firmly and naturally in place on all the continents and in all cultures, for centuries and millennia. All of a sudden, submission and obedience have come to vogue.

It often feels that if the trend is not reversed soon, people will increasingly start to live like mice: constantly scared, neurotic, unreliable, depressed, passive, unable to identify true greatness, and unwilling to join those who are still pulling our world and humanity forward.

Billions of lives will get wasted. Billions of lives are already being wasted.

Some of us write about invasions, coups and dictatorships imposed by the Empire. However, almost nothing is being written about this tremendous and silent genocide that is breaking the human spirit and optimism, throwing entire nations into a dark depression and gloom. But it is taking place, even as these lines are being penned. It is happening everywhere, even in such places as London, Paris and New York, or more precisely, especially there.

In those unfortunate places, fear of great emotions has already been deeply rooted. Originality, courage and determination are now evoking fear. Great love, great gestures and unorthodox dreams are all observed with panic and mistrust.

But no progress, no evolution is possible without entirely unconventional ways of thinking, without the revolutionary spirit, without great sacrifices and discipline, without commitment, and without that most powerful and most daring set of emotions, which is called love.

The demagogues and propagandists of the Empire want us to believe that ‘something ended’; they want us to accept defeat.

Why should we? There is no defeat anywhere on the horizon.

There are only two separate realities, two universes, into which our world had been shattered into: one of Western nihilism, another of revolutionary optimism.

I have already described the nihilism, but what do I imagine when I dream about that better, different world?

Do I envision red flags and people forming closed ranks, charging against some lavish palaces and stock exchanges? Do I hear loud revolutionary songs blasted from loudspeakers?

I actually do not. What comes to my mind is essentially very quiet and natural, human and warm.

There is a park near the old train station in the city of Granada, Nicaragua. I visited it some time ago. There, several old trees are throwing fantastic shadows on the ground, providing a desirable shade. Into a few big metal columns are engraved the most beautiful poems ever written in this country, while in between those columns stand simple but solid park benches. I sat on one of them. Not far from me, a couple of ageing lovers was holding hands, reading cheek to cheek from an open book. They were so close that they appeared to be forming a simple and totally self-sufficient universe. Above them were the shining verses written by Ernesto Cardenal, one of my favorite Latin American poets.

I also recall two Cuban doctors, sitting on a very different bench, thousands of miles away, chatting and laughing next to two goodhearted and corpulent nurses, after performing a complex surgery in Kiribati, an island nation ‘lost’ in the middle of South Pacific.

I remember many things, but they are never monumental, only human. Because that is what revolution really is, I think: a couple of ageing peasants in a beautiful public park, both of them in love, holding hands, reading poetry to each other. Or two doctors travelling to the end of the world, just in order to save lives, far from the spotlight and fame.

And I always remember my dear friend, Eduardo Galeano, one of the greatest revolutionary writers of Latin America, telling me in Montevideo, about his eternal love for his wonderful lady called “Reality”.

Then I think: no, we cannot lose. We are not going to lose. The enemy is mighty and many people are weak and scared, but we will not allow the world to be converted into a mental asylum. We’ll fight for each and every person who has been affected, and drowned in gloom.

We’ll expose the abnormality and perversity of Western nihilism. We’ll fight it with our revolutionary enthusiasm and optimism, and we will use the greatest weapons, such as poetry and love.

 

Andre Vltchek is a philosopher, novelist, filmmaker and investigative journalist. He has covered wars and conflicts in dozens of countries. Three of his latest books are the revolutionary novel Aurora and two bestselling works of political non-fiction: Exposing Lies Of The Empire and Fighting Against Western Imperialism. View his other books here. Watch his Rwanda Gambit, a documentary about Rwanda and DRCongo. He continues to work around the world and can be reached through his website and Twitter. Read other articles by Andre.