After the Crash

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America Is on the Brink of a Nervous Breakdown

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By John W. Whitehead

Source: The Rutherford Institute

“As nightfall does not come at once, neither does oppression. In both instances, there is a twilight when everything remains seemingly unchanged. And it is in such twilight that we all must be most aware of change in the air – however slight – lest we become unwitting victims of the darkness.” ― Supreme Court Justice William O. Douglas

Yet another shooting.

Yet another smear of ugliness, hatred and violence.

Yet another ratcheting up of the calls for the government to clamp down on the citizenry by imposing more costly security measures without any real benefit, more militarized police, more surveillance, more widespread mental health screening of the general population, more threat assessments and behavioral sensing warnings, more gun control measures, more surveillance cameras with facial recognition capabilities, more “See Something, Say Something” programs aimed at turning Americans into snitches and spies, more metal detectors and whole-body imaging devices at so-called soft targets, more roaming squads of militarized police empowered to do more stop-and-frisk searches, more fusion centers to centralize and disseminate information to law enforcement agencies, and more government monitoring of what Americans say and do, where they go, what they buy and how they spend their time.

All of these measures play into the government’s hands.

All of these measures add up to more government power, less real security and far less freedom.

As we have learned the hard way, the phantom promise of safety in exchange for restricted or regulated liberty is a false, misguided doctrine that has no basis in the truth.

Things are falling apart.

When things start to fall apart or implode, ask yourself: who stands to benefit?

In most cases, it’s the government that stands to benefit by amassing greater powers at the citizenry’s expense.

Unfortunately, the government’s answer to civil unrest and societal violence, as always, will lead us further down the road we’ve travelled since 9/11 towards totalitarianism and away from freedom.

With alarming regularity, the nation is being subjected to a spate of violence that not only terrorizes the public but also destabilizes the country’s fragile ecosystem, and gives the government greater justifications to crack down, lock down, and institute even more authoritarian policies for the so-called sake of national security without many objections from the citizenry.

Clearly, America is being pushed to the brink of a national nervous breakdown.

This breakdown—triggered by polarizing circus politics, media-fed mass hysteria, racism, classism, xenophobia, militarization and militainment (the selling of war and violence as entertainment), a sense of hopelessness and powerlessness in the face of growing government corruption and brutality, and a growing economic divide that has much of the population struggling to get by—is manifesting itself in madness, mayhem and an utter disregard for the very principles and liberties that have kept us out of the clutches of totalitarianism for so long.

Yet there is a method to this madness.

Remember, authoritarian regimes begin with incremental steps. Overcriminalization, surveillance of innocent citizens, imprisonment for nonviolent—victimless—crimes, etc. Bit by bit, the citizenry finds its freedoms being curtailed and undermined for the sake of national security. And slowly the populace begins to submit.

No one speaks up for those being targeted.

No one resists these minor acts of oppression.

No one recognizes the indoctrination into tyranny for what it is.

Historically this failure to speak truth to power has resulted in whole populations being conditioned to tolerate unspoken cruelty toward their fellow human beings, a bystander syndrome in which people remain silent and disengaged—mere onlookers—in the face of abject horrors and injustice.

Time has insulated us from the violence perpetrated by past regimes in their pursuit of power: the crucifixion and slaughter of innocents by the Romans, the torture of the Inquisition, the atrocities of the Nazis, the butchery of the Fascists, the bloodshed by the Communists, and the cold-blooded war machines run by the military industrial complex.

We can disassociate from such violence.

We can convince ourselves that we are somehow different from the victims of government abuse.

We can continue to spout empty campaign rhetoric about how great America is, despite the evidence to the contrary.

We can avoid responsibility for holding the government accountable.

We can zip our lips and bind our hands and shut our eyes.

In other words, we can continue to exist in a state of denial.

Whatever we do or don’t do, it won’t change the facts: the nation is imploding, and our republic is being pushed ever closer to martial law.

As Vann R. Newkirk II writes for the Atlantic:

Trumpism demands that violence be solved by local militarization: increased security at schools, the arming of teachers, and now, the adoption of guns in places intended quite literally to be sanctuaries from the scourges of the world. Taken altogether, what Trumpism seems to intend is the creation—or perhaps the expansion—of the machinery of a police state…

In facing what appears to be a rising tide of violence—a tide that Trump himself elevates and encourages—the prescription of arms merely capitulates to the demands of that bloodshed. The purpose of political violence and terrorism is not necessarily to eliminate or even always to create body counts, but to disempower people, to spread the contagion of fear, to splinter communities into self-preserving bunkers, and to invalidate the very idea that a common destiny is even possible. Mandates to arm people accelerate this process. They inherently promote the idea that society cannot reduce the global level of harm, and promote the authoritarian impulses of people seeking order.

Where Newkirk misses the point is by placing the blame squarely on the Trump Administration.

This shift towards totalitarianism and martial law started long before Trump, set in motion by powers-that-be that see the government as a means to an end: power and profit.

As Paul Craig Roberts, former Assistant Secretary of the Treasury, recognized years ago, “Adolf Hitler is alive and well in the United States, and he is fast rising to power.”

Roberts was not comparing Trump to Hitler, as so many today are wont to do.

Rather, he was comparing the American Police State to the Nazi Third Reich, which is a far more apt comparison.

After all, U.S. government agencies—the FBI, CIA and the military—have fully embraced many of the Nazi’s well-honed policing tactics and have used them repeatedly against American citizens for years now.

Indeed, with every passing day, the United States government borrows yet another leaf from Nazi Germany’s playbook: Secret police. Secret courts. Secret government agencies. Surveillance. Censorship. Intimidation. Harassment. Torture. Brutality. Widespread corruption. Entrapment. Indoctrination. Indefinite detention.

These are not tactics used by constitutional republics, where the rule of law and the rights of the citizenry reign supreme. Rather, they are the hallmarks of authoritarian regimes, where the only law that counts comes in the form of heavy-handed, unilateral dictates from a supreme ruler who uses a secret police to control the populace.

The empowerment of the Gestapo, Germany’s secret police, tracked with the rise of the Nazi regime in much the same way that the rise of the American police state corresponds to the decline of freedom in America.

How did the Gestapo become the terror of the Third Reich?

It did so by creating a sophisticated surveillance and law enforcement system that relied for its success on the cooperation of the military, the police, the intelligence community, neighborhood watchdogs, government workers for the post office and railroads, ordinary civil servants, and a nation of snitches inclined to report “rumors, deviant behavior, or even just loose talk.”

In other words, ordinary citizens working with government agents helped create the monster that became Nazi Germany. Writing for the New York Times, Barry Ewen paints a particularly chilling portrait of how an entire nation becomes complicit in its own downfall by looking the other way:

In what may be his most provocative statement, [author Eric A.] Johnson says that ‘‘most Germans may not even have realized until very late in the war, if ever, that they were living in a vile dictatorship.’’ This is not to say that they were unaware of the Holocaust; Johnson demonstrates that millions of Germans must have known at least some of the truth. But, he concludes, ‘‘a tacit Faustian bargain was struck between the regime and the citizenry.’’ The government looked the other way when petty crimes were being committed. Ordinary Germans looked the other way when Jews were being rounded up and murdered; they abetted one of the greatest crimes of the 20th century not through active collaboration but through passivity, denial and indifference.

Much like the German people, “we the people” have become passive, polarized, gullible, easily manipulated, and lacking in critical thinking skills.  Distracted by entertainment spectacles, politics and screen devices, we too are complicit, silent partners in creating a police state similar to the terror practiced by former regimes.

Can the Fourth Reich happen here?

It’s already happening right under our noses. Much like the German people, “we the people” are all too inclined to “look the other way.”

In our state of passivity, denial and indifference, here are some of the looming problems we’re ignoring:

Our government is massively in debt. Currently, the national debt is somewhere in the vicinity of $21 trillion. Approximately half of our debt is owned by foreign countries, namely China, Japan and Saudi Arabia.

Our education system is abysmal. Despite the fact that we spend more than most of the world on education, we rank 36th in the world when it comes to math, reading and science, far below most of our Asian counterparts. Even so, we continue to insist on standardized programs such as Common Core, which teach students to be test-takers rather than thinkers.

Our homes provide little protection against government intrusions. Police agencies, already empowered to crash through your door if they suspect you’re up to no good, now have radar devices that allow them to “see” through the walls of our homes.

Our prisons, housing the largest number of inmates in the world and still growing, have become money-making enterprises for private corporations that rely on the inmates for cheap labor.

We are no longer a representative republic. The U.S. has become a corporate oligarchy. As a recent academic survey indicates, our elected officials, especially those in the nation’s capital, represent the interests of the rich and powerful rather than the average citizen.

We’ve got the most expensive, least effective health care system in the world compared to other western, industrialized nations.

The air pollution levels are dangerously high for almost half of the U.S. population, putting Americans at greater risk of premature death, aggravated asthma, difficulty breathing and future cardiovascular problems.

Despite outlandish amounts of money being spent on the nation’s “infrastructure,” there are more than 63,000 bridges—one out of every 10 bridges in the country—in urgent need of repair. Some of these bridges are used 250 million times a day by trucks, school buses, passenger cars and other vehicles.

Americans know little to nothing about their rights or how the government is supposed to operate. This includes educators and politicians. For example, 27 percent of elected officials cannot name even one right or freedom guaranteed by the First Amendment, while 54 percent do not know the Constitution gives Congress the power to declare war.

Nearly one out of every three American children live in poverty, ranking us among the worst in the developed world.

Patrolled by police, our schools have become little more than quasi-prisons in which kids as young as age 4 are being handcuffed for “acting up,” subjected to body searches and lockdowns, and suspended for childish behavior.

We’re no longer innocent until proven guilty.  In our present surveillance state, that burden of proof has now been shifted so that we are all suspects to be spied on, searched, scanned, frisked, monitored, tracked and treated as if we’re potentially guilty of some wrongdoing.

Parents, no longer viewed as having an inherent right to raise their children as they see fit, are increasingly being arrested for letting their kids walk to the playground alone, or play outside alone. Similarly, parents who challenge a doctor’s finding or request a second opinion regarding their children’s health care needs are being charged with medical child abuse and, in a growing number of cases, losing custody of their children to the government.

Private property means little at a time when SWAT teams and other government agents can invade your home, break down your doors, kill your dog, wound or kill you, damage your furnishings and terrorize your family. Likewise, if government officials can fine and arrest you for growing vegetables in your front yard, praying with friends in your living room, installing solar panels on your roof, and raising chickens in your backyard, you’re no longer the owner of your property.

Court rulings undermining the Fourth Amendment and justifying invasive strip searches have left us powerless against police empowered to forcefully draw our blood, forcibly take our DNA, strip search us, and probe us intimately. Accounts are on the rise of individuals—men and women alike—being subjected to what is essentially government-sanctioned rape by police in the course of “routine” traffic stops.

Americans can no longer rely on the courts to mete out justice. The courts were established to intervene and protect the people against the government and its agents when they overstep their bounds. Yet the courts increasingly march in lockstep with the police state, while concerning themselves primarily with advancing the government’s agenda, no matter how unjust or unconstitutional.

Americans have no protection against police abuse. It is no longer unusual to hear about incidents in which police shoot unarmed individuals first and ask questions later. What is increasingly common, however, is the news that the officers involved in these incidents get off with little more than a slap on the hands.

If there is any absolute maxim by which the federal government seems to operate, it is that the American taxpayer always gets ripped off. This is true, whether you’re talking about taxpayers being forced to fund high-priced weaponry that will be used against us, endless wars that do little for our safety or our freedoms, or bloated government agencies such as the National Security Agency with its secret budgets, covert agendas and clandestine activities. Rubbing salt in the wound, even monetary awards in lawsuits against government officials who are found guilty of wrongdoing are paid with taxpayer funds.

Americans are powerless in the face of militarized police. In early America, government agents were not permitted to enter one’s home without permission or in a deceitful manner. And citizens could resist arrest when a police officer tried to restrain them without proper justification or a warrant. Daring to dispute a warrant with a police official today who is armed with high-tech military weapons would be nothing short of suicidal. Moreover, as police forces across the country continue to be transformed into extensions of the military, Americans are finding their once-peaceful communities transformed into military outposts, complete with tanks, weaponry, and other equipment designed for the battlefield.

Now these are not problems that you can just throw money at, as most politicians are inclined to do.

These are problems that will continue to plague our nation—and be conveniently ignored by politicians—unless and until Americans wake up to the fact that we’re the only ones who can change things.

We’re caught in a vicious cycle right now between terror and fear and distraction and hate and partisan politics and an inescapable longing for a time when life was simpler and people were kinder and the government was less of a monster.

Our prolonged exposure to the American police state is not helping.

As always, the solution to most problems must start locally, in our homes, in our neighborhoods, and in our communities.

We’ve got to refrain from the toxic us vs. them rhetoric that is consuming the nation.

We’ve got to work harder to build bridges, instead of burning them to the ground.

We’ve got to learn to stop bottling up dissent and disagreeable ideas and learn how to work through our disagreements without violence.

We’ve got to de-militarize our police and lower the levels of violence here and abroad, whether it’s violence we export to other countries, violence we glorify in entertainment, or violence we revel in when it’s leveled at our so-called enemies, politically or otherwise.

For starters, we’ll need to actually pay attention to what’s going on around us, and I don’t mean by turning on the TV news. That will get you nowhere. It’s a mere distraction from what is really going on. In other words, if you’re watching, that means you’re not doing. It’s time to get active.

Pay attention to what your local city councils are enacting.

Pay attention to what your school officials are teaching and not teaching.

Pay attention to whom your elected officials are giving access and currying favor.

Most of all, stop acting like it really matters whether you vote for a Republican or Democrat, because in the grand scheme of things, it really doesn’t.

While you’re at it, start acting like citizens who expect the government to work for them, rather than the other way around. While that bloated beast called the federal government may not listen to you without a great deal of activism and effort brought to bear, you can have a great—and more immediate—impact on your local governing bodies.

This will mean gathering together with your friends and neighbors and, for example, forcing your local city council to start opposing state and federal programs that are ripping you off. And if need be, your local city council can refuse to abide by the dictates that continue to flow from Washington, DC. In other words, nullify everything the government does that is illegitimate, egregious or blatantly unconstitutional.

Finally, remember that when you strip away all of the things that serve to divide us, we’re no different underneath: we all bleed red, and we all suffer when violence becomes the government’s calling card.

As I make clear in my book Battlefield America: The War on the American People, the oppression and injustice—be it in the form of shootings, surveillance, fines, asset forfeiture, prison terms, roadside searches, and so on—will come to all of us eventually unless we do something to stop it now.

Unless we can learn to live together as brothers and sisters and fellow citizens, we will perish as tools and prisoners of the American police state.

Written in History: The Death of America’s Hyper-Power Fantasy

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By Martin Sieff

Source: Strategic Culture Foundation

In 1987, Paul Kennedy, a British professor of history at Yale University, unleashed a political and intellectual firestorm with the publication of his great (677-page) book, “The Rise and Fall of the Great Powers.” Kennedy produced a magisterial overview of the competition for global power over the past 500 years from 1500 AD to the present.

Kennedy proposed the thesis that any power that achieved, imagined it had achieved or sought to achieve and maintain a dominant hyper-power role of global dominance was doomed to lose it and then rapidly decline in overall power, wealth, prosperity and influence.

Kennedy argued – with a wealth of detail drawn from different nations over his vast period of half a millennium – that the very attempt to achieve and maintain such power forced every nation that attempted it into a ruinous pattern of strategic overstretch.

This demanded every major global empire in their turn to devote ruinously far too many economic resources to unproductive military power and ever more costly global commitments and conflicts.

The more ambitious the commitments, the quicker came military defeat, economic ruin and national collapse, Kennedy documented.

Kennedy published his book however at exactly the wrong moment for its abundantly documented conclusions and arguments to be taken seriously in the United States. The Cold War was just ending. The heroic actions of the Russian people in rejecting communism and leading in the dismantling of the Soviet Union were being misinterpreted as an eternal and lasting victory for the United States and for the forces of free market capitalism and minimum government regulation.

Kennedy was therefore subjected to a furious firestorm of abuse, especially from the emerging neoconservatives who under President George W Bush succeeded in imposing their reckless policies on nations across the Middle East and Eurasia. Kennedy, unlike his enraged critics was a gracious and tolerant gentleman as well as great scholar and took the firestorm in his stride.

Now more than 30 years after Kennedy published his great work, we can see how prescient, wise and visionary it truly was.

In 2016 President Donald Trump was elected on a platform of dealing with domestic crises raging from economic ruin and impoverishment to an out of control drug and opioid abuse epidemic and the collapse of law and order across the long US land border with Mexico.

That outcome provided telling testimony to the previous US policies of wasting at least $2 trillion on entirely unsuccessful nation-building and government-toppling projects ranging from Iraq to Afghanistan and since extended into such nations as Ukraine, Syria, and Libya

All the national pathologies of bankruptcy, exhaustion, decline and ever spreading human misery that Kennedy in his book traced in previous empires can now be clearly delineated in the policies of the post-Cold War United States.

The bottom line lesson to be drawn from Kennedy’s great book that so outraged neoconservatives at the time was a simple and stunning clear one: Unipolar Moments are just that and nothing more. They last for moments not ages.

Instead, the very attempt to maintain a unipolar moment of apparent global supremacy by any power automatically instead will raise up a host of challenges to that power that will rapidly exhaust and then doom it.

Kennedy traced this process of inexorable over – commitment and decline in 17th century Habsburg Spain. He followed it again in 18th century Bourbon France. He documented it once more in the rise, pride and inevitable fall of the British Empire and in the rash German attempts to create dominant global empires in both world wars of the 20th century.

A generation before Kennedy published his great work, British historian Correlli Barnett, focusing only on the British Empire, published in 1972 his own classic “The Collapse of British Power.” Barnett focused on a one, single unipolar moment – the 1920s and 1930s when the British ruling class, like their American successors today imagined that they were the divinely-appointed global policeman charged by Providence with maintaining their own conceptions of right and wrong over the whole world.

The British at least were reluctantly forced to cede independence to their vast global territories. It is doubtful whether the American people will be so lucky: The US Deep State establishment and their tame, unthinking media puppets remain blindly committed to inflexible expansion, conflict and strategic gambling with the peace and even survival of the world.

Thirty years after his magnum opus was published, Paul Kennedy’s message of warning remains unheeded. America’s Unipolar Moment is long since dead and gone. America’s pretensions to rule supreme as the world’s unchallenged hyper-power have become a dangerous and unsustainable fantasy.

A wakening to sanity is long overdue and the hour is late: National catastrophe can be the only other outcome.

Why you might consider the Buddha’s proposal

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By Jack Balkwill

Source: Intrepid Report

The Buddha was said to have predicted the day he would die. When that day approached, his followers, weeping, asked him to stay with them. “I’ve told you that life is about suffering,” he reminded them, “would you have me continue suffering?” With that, his followers let go and allowed their beloved teacher to die in peace.

A thousand years after the Buddha’s death, a monk known as Bodhidharma is said to have brought a version of the Buddha’s philosophy from India to China, where it became known as Ch-an. There is no scientific evidence that Bodhidharma ever existed, but I believe he did, the evidence being the existence of Ch-an, which spread to Korea as Sen, and later to Japan as Zen.

Bodhidharma emphasized the Buddhist opposition to what they call the three poisons—hatred, greed and delusion—defining in three words everything which holds mankind back from constructing a heaven on earth. Understanding this enables adherents to define the causes of suffering and address them.

The Buddha had set out as a young man to discover the cause of suffering, and how to end it. Decades of failed attempts did not deter him. He tried to bring about suffering on himself, but told followers this did not work. Finally, he discovered that intense meditation was the answer to that which he was seeking.

Buddhism is said to have a hundred-thousand sects, but Bodhidharma’s philosophy is one of “Northern School” Buddhism, or “Mahayana” Buddhism, and is about living one’s life to make a better world by opposing hatred, greed and delusion with the goal of ending the suffering of others.

The Buddha was said to have laughed when a follower asked him if he were a god or prophet come to teach them, admitting only that “I am awake.” His Mahayana followers believe he was an enlightened person, with no supernatural powers. The Buddha said that anyone may become so enlightened, primarily through deep meditation, in which one comes in contact with the inherent wisdom of the universe.

Within this philosophy of opposing hatred, greed and delusion to perfect one’s world, there is a teaching that all of us have a role to play should we become aware (the first spark of enlightenment). The belief is that if one meditates long enough, one will discover that role. There is no perfect purpose, nor one better than another, so one person realizes a need to feed the hungry, another furthering the cause of world peace—there are countless ways to relieve suffering in the world.

In this philosophy one recognizes that we are here to make a better world in some way, not to accumulate wealth, or power, or fame, which are seen as delusions by Buddhists.

And so it is that we live in a world where there are thousands of heroes who go unrecognized, driven by a need to make this world a better place. Many may be unaware that they are practicing this engaged form of Zen. They are in the shadows, away from the spotlight of mainstream media. Much of what they do is anathema to the teachings of the establishment.

War, for example, is glorified by the establishment’s mainstream media, because the powers behind mainstream media—its owners, board members and advertisers—make a lot of money from war (through their expanded financial portfolios), and wealth is all that concerns our ruling plutocrats. Guests invited on the cable news networks to discuss wars are often retired generals, many of them on the boards of “defense” companies which profit from war. One does not see peace activists giving the other side, only one side is allowed on all of the TV networks, the side promoting war, guiding the beliefs of the masses.

Watching cable news channels for months one is not likely to see a story about world hunger, a daily problem around the globe. The hungry do not buy products, so are of no interest to the TV “news” networks, existing as they do to profit from the sale of products.

There is a massive amount of work to do in easing suffering that lies outside of mainstream media’s viewpoint.

In my meditation classes I finish my basic course with a discussion about “engaged meditation,” said by many meditation masters of the East to be the highest form of meditation. One meditates on one’s chosen role, sometimes for months, until one discovers one’s chosen role in contributing toward making a better world—free of hatred, greed and delusion.

One student asked me if her work at a battered women’s shelter was a good choice. I replied, of course, if that is what you need to do. Another asked if working at an animal shelter was worthwhile, it seemed to her that it might somehow be a lesser cause than working to end human rights [abuses] or some of the other causes. I replied that of course it is a worthy cause—anything that eases suffering in the world.

We live in a laissez faire capitalist empire in which hatred, greed and delusion are emphasized as ideals. One is told by one’s TV news to hate the Russians, Chinese, Iranians, Venezuelans and North Koreans. One is told that to be successful, all that matters is that one acquires large sums of money at any cost to the public interest. One is told that one’s taxes should go to supporting a worldwide empire which serves the plutocrats against the interests of the masses.

The Buddha would have laughed at all of this, pointing out that following the messages of the mainstream press is delusional. Instead, he would tell you that you have a purpose, and you can find it by meditating deeply on what your role should be in making a better world. Imagine the world we could have if more people did this, united in making a civilization dedicated to ending suffering.

THE IMPORTANCE OF ALTERNATIVE MEDIA

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By John Scales Avery

Source: Blacklisted News

The superficiality of today’s television

Social critic Neil Postman contrasted the futures predicted in Nineteen Eighty-Four and Brave New World in the foreword of his 1985 book “Amusing Ourselves to Death”.

He wrote:

“What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egotism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance.”

Neil Postman’s book, “Amusing Ourselves To Death; or Public Discourse in an Age of Show Business” (1985), had its origins at the Frankfurt Book Fair, where Postman was invited to join a panel discussing George Orwell’s “Nineteen Eighty-Four”. Postman said that our present situation was better predicted by Huxley’s “Brave New World”. Today, he maintained it is not fear that bars us from truth. Instead, truth is drowned in distractions and the pursuit of pleasure, by the public’s addiction to amusement.

Postman sees television as the modern equivalent of Huxley’s pleasure-inducing drug, soma, and he maintains that that television, as a medium, is intrinsically superficial and unable to discuss serious issues. Looking at television as it is today, one must agree with him.

The wealth and power of the establishment

The media are a battleground where reformers struggle for attention, but are defeated with great regularity by the wealth and power of the establishment. This is a tragedy because today there is an urgent need to make public opinion aware of the serious problems facing civilization, and the steps that are needed to solve these problems. The mass media could potentially be a great force for public education, but in general their role is not only unhelpful – it is often negative. War and conflict are blatantly advertised by television and newspapers.

Newspapers and war

There is a true story about the powerful newspaper owner William Randolph Hearst that illustrates the relationship between the mass media and the institution of war: When an explosion sank the American warship USS Maine in the harbor of Havana, Hearst anticipated (and desired) that the incident would lead to war between the United States and Spain. He therefore sent his best illustrator, Fredrick Remington, to Havana to produce drawings of the scene. After a few days in Havana, Remington cabled to Hearst, “All’s quiet here. There will be no war.” Hearst cabled back, “You supply the pictures. I’ll supply the war.” Hearst was true to his words. His newspapers inflamed American public opinion to such an extent that the Spanish-American War became inevitable. During the course of the war, Hearst sold many newspapers, and Remington many drawings. From this story one might almost conclude that newspapers thrive on war, while war thrives on newspapers.

Before the advent of widely-read newspapers, European wars tended to be fought by mercenary soldiers, recruited from the lowest ranks of society, and motivated by financial considerations. The emotions of the population were not aroused by such limited and decorous wars. However, the French Revolution and the power of newspapers changed this situation, and war became a total phenomenon that involved emotions. The media were able to mobilize on a huge scale the communal defense mechanism that Konrad Lorenz called “militant enthusiasm” – self-sacrifice for the defense of the tribe. It did not escape the notice of politicians that control of the media is the key to political power in the modern world. For example, Hitler was extremely conscious of the force of propaganda, and it became one of his favorite instruments for exerting power.

With the advent of radio and television, the influence of the mass media became still greater. Today, state-controlled or money-controlled newspapers, radio and television are widely used by the power elite to manipulate public opinion. This is true in most countries of the world, even in those that pride themselves on allowing freedom of speech. For example, during the US-led invasion of Iraq in 2003, the official version of events was broadcast by CNN, and criticism of the invasion was almost absent from their transmissions.

The mass media and our present crisis

Today we are faced with the task of creating a new global ethic in which loyalty to family, religion and nation will be supplemented by a higher loyalty to humanity as a whole. In case of conflicts, loyalty to humanity as a whole must take precedence. In addition, our present culture of violence must be replaced by a culture of peace. To achieve these essential goals, we urgently need the cooperation of the mass media.

The predicament of humanity today has been called “a race between education and catastrophe”: Human emotions have not changed much during the last 40,000 years. Human nature still contains an element of tribalism to which nationalistic politicians successfully appeal. The completely sovereign nation-state is still the basis of our global political system. The danger in this situation is due to the fact that modern science has given the human race incredibly destructive weapons. Because of these weapons, the tribal tendencies in human nature and the politically fragmented structure of our world have both become dangerous anachronisms.

After the tragedies of Hiroshima and Nagasaki, Albert Einstein said, “The unleashed power of the atom has changed everything except our way of thinking, and thus we drift towards unparalleled catastrophes.” We have to learn to think in a new way. Will we learn this in time to prevent disaster? When we consider the almost miraculous power of our modern electronic media, we can be optimistic. Cannot our marvelous global communication network be used to change anachronistic ways of thought and anachronistic social and political institutions in time, so that the system will not self-destruct as science and technology revolutionize our world? If they were properly used, our instantaneous global communications could give us hope.

The success of our species is built on cultural evolution, the central element of which is cooperation. Thus human nature has two sides, tribal emotions are present, but they are balanced by the human genius for cooperation. The case of Scandinavia – once war-torn, now cooperative – shows that education is able to bring out either the kind and cooperative side of human nature, or the xenophobic and violent side. Which of these shall it be? It is up to our educational systems to decide, and the mass media are an extremely important part of education. Hence the great responsibility that is now in the hands of the media.

How do the mass media fulfill this life-or-death responsibility? Do they give us insight? No, they give us pop music. Do they give us an understanding of the sweep of evolution and history? No, they give us sport. Do they give us an understanding of need for strengthening the United Nations, and the ways that it could be strengthened? No, they give us sitcoms and soap operas. Do they give us unbiased news? No, they give us news that has been edited to conform with the interests of the military-industrial complex and other powerful lobbies. Do they present us with the need for a just system of international law that acts on individuals? On the whole, the subject is neglected. Do they tell of of the essentially genocidal nature of nuclear weapons, and the urgent need for their complete abolition? No, they give us programs about gardening and making food.

A consumer who subscribes to the “package” of broadcasts sold by a cable company can often search through all 100 or so channels without finding a single program that offers insight into the various problems that are facing the world today. What the viewer finds instead is a mixture of pro-establishment propaganda and entertainment. Meanwhile the neglected global problems are becoming progressively more severe. In general, the mass media behave as though their role is to prevent the peoples of the world from joining hands and working to change the world and to save it from thermonuclear and environmental catastrophes. The television viewer sits slumped in a chair, passive, isolated, disempowered and stupefied. The future of the world hangs in the balance, the fate of children and grandchildren hang in the balance, but the television viewer feels no impulse to work actively to change the world or to save it. The Roman emperors gave their people bread and circuses to numb them into political inactivity. The modern mass media seem to be playing a similar role.

Our duty to future generations

The future of human civilization is endangered both by the threat of thermonuclear war and by the threat of catastrophic climate change. It is not only humans that are threatened, but also the other organisms with which we share the gift of life. We must also consider the threat of a global famine of extremely large proportions, when the end of the fossil fuel era, combined with the effects of climate change, reduce our ability to support a growing global population.

We live at a critical moment of history. Our duty to future generations is clear: We must achieve a steady-state economic system. We must restore democracy in our own countries when it has been replaced by oligarchy. We must decrease economic inequality both between nations and within nations. We must break the power of corporate greed. We must leave fossil fuels in the ground. We must stabilize and ultimately reduce the global population. We must eliminate the institution of war; and we must develop new ethics to match our advanced technology, ethics in which narrow selfishness, short-sightedness and nationalism will be replaced by loyalty to humanity as a whole, combined with respect for nature.

Inaction is not an option. We have to act with courage and dedication, even if the odds are against success, because the stakes are so high.

The mass media could mobilize us to action, but they have failed in their duty.

Our educational systems could also wake us up and make us act, but they too has failed us. The battle to save the earth from human greed and folly has to be fought in the alternative media.

The alternative media, and all who work with them deserve both our gratitude and our financial support. They alone, can correct the distorted and incomplete picture of the world that we obtain from the mass media. They alone can show us the path to a future in which our children, grandchildren, and all future generations can survive.

 

A book discussing the importance of alternative media can be freely downloaded and circulated from this address:

http://eacpe.org/app/wp-content/uploads/2018/10/Searching-for-truth-by-John-Scales-Avery.pdf

More freely downloadable books and articles on  other global problems can be found on the following link:

http://eacpe.org/about-john-scales-avery/

Once We Awaken

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By Rudy Avizius

Source: OpEdNews.com

Do you get a sense, that something is wrong
like that dissonance, that does not belong

As we move through the journey of life, many people are experiencing a sense of dis-ease, that something is off-kilter, that the narratives we are receiving do not match the reality we are experiencing. There is great hope in this knowledge because once one recognizes this dissonance the process of awakening begins.

Deep down way inside, you may have suspicions
that much what we’re told, are but veiled omissions

The narratives are controlled by a small handful of people who determine what issues and discussions we should be examining. As we watch the main stream news and follow social media, the news and discussions we see are mostly spectacle designed to boost ratings with little or no coverage of the real issues such as: our wars without end, corporate and big money control of government and media, or anything critical of the powers that be. Most of the journalists we see on the main stream media are basically celebrity faces who no longer practice journalism, but are simply parroting what those in power want them to say with little effort made to investigate and corroborate the stories. There is great hope in recognizing this knowledge, as it allows one to view the narratives more critically and to filter out what does not resonate with them.

Why do we listen, to those who would divide
those who leave us empty, with our humanity denied

  • Both of the main stream political parties support the Military/Industrial/Security Complex.
  • Both of the main stream political parties support the multiple simultaneous wars and occupations of other nations.
  • Both of the main stream political parties support a foreign policy of economic and military sanctions on nations that wish to pursue paths that do not fit interests of the global central banking system.
  • Both of the main stream political parties support their corporate donors over their constituents.
  • Both of the main stream political parties voted to extend the surveillance of citizens.
  • Both of the main stream political parties have made little or no attempt to stop the flood of big money into political campaigns.

However, the powers that be are very successful at projecting that there is a real difference between the two political parties. Both political parties are successful in getting people to fight each other over social issues that in the big picture are really not the key issues. Then, as long as the people are focused on fighting each other, those who orchestrated this fight enjoy the benefits of this effective diversion, keeping people from paying attention to the criminal syndicate that has taken over the government. There is great hope in recognizing this old divide and conquer tactic because once one does recognize it, one can stop fearing or hating “the other” and recognize that we have far more in common than what is dividing us. We can stop with name calling and finger pointing, and instead engage in meaningful conversations.

Why listen to those, with so little to tell
the very same ones who, have so much to sell

So many listen to the main stream media where sensationalism such as murders, car crashes, kidnappings, sex scandals and the like dominate the content. This is the same media where 90% of the media is owned by 6 corporations. One does not need a PhD to understand that this concentration of control over the narrative that people experience is not a positive development. Those that control the news keep the masses living in fear. This fear can take many forms, but often it is physical, economic, or social.

This is the same media that now has 36% of its hourly content filled with commercials. The fact that people are recognizing this is good news because they will become more discerning about who they give their money to. They will start to question whether they really need that product or service, or do they just want it.

Once we will awaken, things won’t be the same
we will manifest, an end to their game

Once we will awaken, the angels will observe
as those with dark souls, we’ll no longer serve

Our current political system has been totally corrupted by those with vast accumulations of money. This cuts across all ideologies and political party lines. This system of legal bribery has even been ratified by the highest court in the land which opened the floodgates to even more money corroding our system. How can someone represent you when they are being paid millions to represent others? What we need now goes beyond simple reforms and enters the realm of transformational change. Many articles and videos (mostly those in the alternative media space) connect these dots so that more and more people are becoming aware. This awareness or awakening is a critical step as it opens up the possibility for transformational change to take place.

The changes we are seeking will not take place from the top down, they will take place from the bottom up. Those who benefit from the current paradigm have little motivation to implement meaningful changes. Once we are ready to accept our own roles in this process, we will realize that what needs to happen is that we have to change ourselves. Once we stop playing their game of competing with each other, we will start cooperating instead. Local, self sufficient, and resilient communities will spring up like wild flowers in a field where they grow much of their own food, start their own currencies, and their citizens will stop buying from the big corporations, instead they will patronize their local businesses.

The current system of how we create and distribute money is at the very heart of most of the problems we face. It is absolutely amazing that people will work a significant portion of their lives away to earn money, and yet have only the most elementary understanding of how our debt based monetary system works. What does debt based monetary system mean? When was the last time your main stream media covered this? When was the last time your school taught you this? Why is this information withheld?

This debt based monetary system perpetuates and amplifies the inequalities of how Earth’s abundant resources are distributed. Our very existence on this planet is being threatened as unlimited economic growth within a finite biosphere remains the current paradigm. Until we move to a totally new monetary system, we are only hacking away at branches, and not getting to the root of the problem. There can be no effective transformation of our societies until this happens.

The models for a new monetary system are already in place. However the private individuals who have been given the monopoly power to create money and are benefiting from the current system will fight to make sure that knowledge of these systems does not spread widely. Those benefiting from the current system will work hard to make sure it stays firmly entrenched. When was the last time you heard a corporate media network discuss monetary reform?

Once we have local control of money, food production, energy generation,and governance, the current paradigm of corporate and big money control of our systems will simply become obsolete. It will simply fade into oblivion as it becomes less and less relevant. There will be no need to confront the system. Once we awaken and change our ways, we will “manifest an end to their game”.

Those who sell their souls, for their daily bread
may not take the time, to think of what’s ahead

There have always been those who would sell their souls and use the excuse “it’s my job” to justify their actions. From those who tortured Jesus to more modern times with concentration camp guards to even more currently the mercenaries who were hired to confront those seeking to protect their water supplies from pipeline companies.

Think about this, these mercenaries are people who left the communities they pledged to “protect and serve” to answer a call to “protect and serve” corporate interests in another community, while these same corporate interests were placing local people’s water supplies at serious risk.

These mercenaries were the tip of the spear, there were many behind the scenes who acted as enablers for their behaviors. There were the corporate executives, prosecutors, judges, minor bureaucrats, and politicians without whose support, such injustices could never take place. Those who served helping these forces have “sold their souls for their daily bread.”

“It was my job” is not an acceptable response when it curtails the access of life sustaining necessities of fellow human beings.

It is very easy to develop an “I see nothing” attitude, or to allow oneself to be silenced by monetary gain by “playing along” with those who control and manipulate the system. It is time to witness, it is time to speak up, it is time to resist when you see injustice taking place.

Those that are insatiable, always seeking moar
ever quite so willing, to send others to war

Why do we accede, to their self served schemes
rather than just simply, following our dreams

Once we awaken we will no longer serve those who think only of themselves and their own self serving schemes. YOU can start making a huge difference by the way you spend YOUR money. Think about this, when you give your money to someone or some corporation, as you are transferring some of your your power to them. Is this really something you wish to do?

Do you shop at a local merchant or do you save that 35 cents by buying from Amazon? Do you give a percentage of every purchase to the big banks by using credit cards or do you pay in cash? Do you buy animal products humanely produced? Do you buy organic food or food produced using chemicals that threaten our ecosystem (and your health?) Do you bank at a “too big to fail bank” or a local community bank or Credit Union? Sometimes the lowest price or convenience is not the best buy and can carry an even higher unseen cost.

As we develop our own resilient local communities and economies, our dependencies on the corporate model will be reduced, weakening their tight grip on us. Mother Teresa once said “I alone cannot change the world, but I can cast a stone across the waters to create many ripples.”

Once we will awaken, we will clearly see
many of the others, who’ve also broken free

This is the best part of the awakening process. It is easy to think that the problems we face are overwhelming and that nothing can be done. The powers that be want us to think that way. Yet as we awaken, it becomes very clear that there are so many more of us that feel this same way than we originally believed. Once we awaken we become aware of others who have broken free. It is very empowering once we realize we are not alone. A critical mass is forming. It turns out that it takes only 10% of a population to bring about real changes.

We live in a world of abundance. There is enough air, water, and food for every person, animal, and plant on the planet. We have the resources and ability to make our existence here a paradise, to continue to develop socially, intellectually, emotionally, and spiritually. It is within our power to create a true golden age on this blue oasis floating through space and attain wondrous levels of development on a personal, family, community, regional, and global level while creating this paradise.

Jeff Sessions Reminds Everyone Why He’s the Worst Attorney General in Modern History

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“He was a racist when appointed, a racist while serving, and a racist to the very end.”

By Jessica Corbett

Source: CommonDreams

In his last “evil” act as head of the Justice Department under President Donald Trump, Jeff Sessions reminded “everyone yet again why he’s been the worst attorney general in modern history” and drastically limited the ability of federal officials to use court-enforced deals to require reforms at police departments that are found systematically violating people’s civil rights.

Shortly before Trump forced Sessions to resign on Wednesday—and appointed a temporary replacement who is hostile toward Special Counsel Robert Mueller’s investigation—Sessions signed a memorandum (pdf), as the New York Times reports, “sharply curtailing the use of so-called consent decrees, court-approved deals between the Justice Department and local governments that create a road map of changes for law enforcement and other institutions,” by imposing “three stringent requirements for the agreements.”

The decrees were, as the Times noted, “used aggressively by Obama-era Justice Department officials to fight police abuses,” but soon after Sessions took office, he had signaled he would scale back their use and “ordered a review of the existing agreements, including with police departments in Baltimore, Chicago, and Ferguson, Mo., enacted amid a national outcry over the deaths of black men at the hands of officers.”

Sessions’ last-minute final act was met with widespread outrage, but not surprise—rather, as many critics quickly pointed out, it fit with the patterns of Sessions’ moves throughout his tenure as attorney general.

“From day one, former Attorney General Jeff Sessions expressed open and naked hostility to the use of consent decrees, especially in the civil rights context,” said Kristen Clarke of the Lawyers’ Committee for Civil Rights Under Law. “This action by Sessions, on his way out the door, seals his legacy as an obstructionist when it comes to advancing justice and protecting rights in our country.”

I would never expect Sessions to be anything other than an unrepentant civil rights foe until the very last minute,” tweeted Sherrilyn Ifill, president and director-counsel of the NAACP Legal Defense Fund.

“He was a racist when appointed, a racist while serving, and a racist to the very end,” Josh Moon of the Alabama Reporter said of his state’s former senator. “There is no redeeming quality to Jeff Sessions. He’s a horrible racist at his core.”

The New Republic‘s Matt Ford concluded simply, “He is who we thought he was.”

Although Sessions, much to Trump’s frustration, recused himself from the Mueller probe, while serving as attorney general, he made several moves—including canceling Deferred Action for Childhood Arrivals (DACA) and implementing the “zero-tolerance” policy that tore migrant children away from their parents—that had civil and human rights advocates constantly raising alarm about “the Trump/Sessions white supremacist agenda.”

Even before news broke about his memo to curb the use of consent decrees, social justice advocates began to document Sessions’ record as he departed.

“Jeff Sessions was the worst attorney general in modern American history. Period,” the ACLU charged in a series of tweets on Wednesday that, among other things, noted his discrimination against trans people, enthusiastic enforcement of racist drug laws, and use of religion to attack women’s reproductive rights.

One of the most prominent parts of Sessions’ legacy is the immigration crisis he leaves behind, as Julia Preston outlined for The Marshall Project on Wednesday. Acknowledging Preston’s report, the Lawyers’ Committee for Civil Rights Under Law summarized on Twitter, “On President Trump’s favorite issue, the departing attorney general leaves behind record-breaking backlogs of cases, onerous constraints on judges, and a bulwark of punitive attitudes toward families seeking asylum.”

 

The Rule of the Uber-Rich Means Tyranny or Revolution

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By Chris Hedges

Source: TruthDig

At the age of 10 I was sent as a scholarship student to a boarding school for the uber-rich in Massachusetts. I lived among the wealthiest Americans for the next eight years. I listened to their prejudices and saw their cloying sense of entitlement. They insisted they were privileged and wealthy because they were smarter and more talented. They had a sneering disdain for those ranked below them in material and social status, even the merely rich. Most of the uber-rich lacked the capacity for empathy and compassion. They formed elite cliques that hazed, bullied and taunted any nonconformist who defied or did not fit into their self-adulatory universe.

It was impossible to build a friendship with most of the sons of the uber-rich. Friendship for them was defined by “what’s in it for me?” They were surrounded from the moment they came out of the womb by people catering to their desires and needs. They were incapable of reaching out to others in distress—whatever petty whim or problem they had at the moment dominated their universe and took precedence over the suffering of others, even those within their own families. They knew only how to take. They could not give. They were deformed and deeply unhappy people in the grip of an unquenchable narcissism.

It is essential to understand the pathologies of the uber-rich. They have seized total political power. These pathologies inform Donald Trump, his children, the Brett Kavanaughs, and the billionaires who run his administration. The uber-rich cannot see the world from anyone’s perspective but their own. People around them, including the women whom entitled men prey upon, are objects designed to gratify momentary lusts or be manipulated. The uber-rich are almost always amoral. Right. Wrong. Truth. Lies. Justice. Injustice. These concepts are beyond them. Whatever benefits or pleases them is good. What does not must be destroyed.

The pathology of the uber-rich is what permits Trump and his callow son-in-law, Jared Kushner, to conspire with de facto Saudi ruler Mohammed bin Salman, another product of unrestrained entitlement and nepotism, to cover up the murder of the journalist Jamal Khashoggi, whom I worked with in the Middle East. The uber-rich spend their lives protected by their inherited wealth, the power it wields and an army of enablers, including other members of the fraternity of the uber-rich, along with their lawyers and publicists. There are almost never any consequences for their failures, abuses, mistreatment of others and crimes. This is why the Saudi crown prince and Kushner have bonded. They are the homunculi the uber-rich routinely spawn.

The rule of the uber-rich, for this reason, is terrifying. They know no limits. They have never abided by the norms of society and never will. We pay taxes—they don’t. We work hard to get into an elite university or get a job—they don’t. We have to pay for our failures—they don’t. We are prosecuted for our crimes—they are not.

The uber-rich live in an artificial bubble, a land called Richistan, a place of Frankenmansions and private jets, cut off from our reality. Wealth, I saw, not only perpetuates itself but is used to monopolize the new opportunities for wealth creation. Social mobility for the poor and the working class is largely a myth. The uber-rich practice the ultimate form of affirmative action, catapulting white, male mediocrities like Trump, Kushner and George W. Bush into elite schools that groom the plutocracy for positions of power. The uber-rich are never forced to grow up. They are often infantilized for life, squalling for what they want and almost always getting it. And this makes them very, very dangerous.

Political theorists, from Aristotle and Karl Marx to Sheldon Wolin, have warned against the rule of the uber-rich. Once the uber-rich take over, Aristotle writes, the only options are tyranny and revolution. They do not know how to nurture or build. They know only how to feed their bottomless greed. It’s a funny thing about the uber-rich: No matter how many billions they possess, they never have enough. They are the Hungry Ghosts of Buddhism. They seek, through the accumulation of power, money and objects, an unachievable happiness. This life of endless desire often ends badly, with the uber-rich estranged from their spouses and children, bereft of genuine friends. And when they are gone, as Charles Dickens wrote in “A Christmas Carol,” most people are glad to be rid of them.

C. Wright Mills in “The Power Elite,” one of the finest studies of the pathologies of the uber-rich, wrote:

They exploited national resources, waged economic wars among themselves, entered into combinations, made private capital out of the public domain, and used any and every method to achieve their ends. They made agreements with railroads for rebates; they purchased newspapers and bought editors; they killed off competing and independent businesses and employed lawyers of skill and statesmen of repute to sustain their rights and secure their privileges. There is something demonic about these lords of creation; it is not merely rhetoric to call them robber barons.

Corporate capitalism, which has destroyed our democracy, has given unchecked power to the uber-rich. And once we understand the pathologies of these oligarchic elites, it is easy to chart our future. The state apparatus the uber-rich controls now exclusively serves their interests. They are deaf to the cries of the dispossessed. They empower those institutions that keep us oppressed—the security and surveillance systems of domestic control, militarized police, Homeland Security and the military—and gut or degrade those institutions or programs that blunt social, economic and political inequality, among them public education, health care, welfare, Social Security, an equitable tax system, food stamps, public transportation and infrastructure, and the courts. The uber-rich extract greater and greater sums of money from those they steadily impoverish. And when citizens object or resist, they crush or kill them.

The uber-rich care inordinately about their image. They are obsessed with looking at themselves. They are the center of their own universe. They go to great lengths and expense to create fictional personas replete with nonexistent virtues and attributes. This is why the uber-rich carry out acts of well-publicized philanthropy. Philanthropy allows the uber-rich to engage in moral fragmentation. They ignore the moral squalor of their lives, often defined by the kind of degeneracy and debauchery the uber-rich insist is the curse of the poor, to present themselves through small acts of charity as caring and beneficent. Those who puncture this image, as Khashoggi did with Salman, are especially despised. And this is why Trump, like all the uber-rich, sees a critical press as the enemy. It is why Trump’s and Kushner’s eagerness to conspire to help cover up Khashoggi’s murder is ominous. Trump’s incitements to his supporters, who see in him the omnipotence they lack and yearn to achieve, to carry out acts of violence against his critics are only a few steps removed from the crown prince’s thugs dismembering Khashoggi with a bone saw. And if you think Trump is joking when he suggests the press should be dealt with violently you understand nothing about the uber-rich. He will do what he can get away with, even murder. He, like most of the uber-rich, is devoid of a conscience.

The more enlightened uber-rich, the East Hamptons and Upper East Side uber-rich, a realm in which Ivanka and Jared once cavorted, look at the president as gauche and vulgar. But this distinction is one of style, not substance. Donald Trump may be an embarrassment to the well-heeled Harvard and Princeton graduates at Goldman Sachs, but he serves the uber-rich as assiduously as Barack Obama and the Democratic Party do. This is why the Obamas, like the Clintons, have been inducted into the pantheon of the uber-rich. It is why Chelsea Clinton and Ivanka Trump were close friends. They come from the same caste.

There is no force within ruling institutions that will halt the pillage by the uber-rich of the nation and the ecosystem. The uber-rich have nothing to fear from the corporate-controlled media, the elected officials they bankroll or the judicial system they have seized. The universities are pathetic corporation appendages. They silence or banish intellectual critics who upset major donors by challenging the reigning ideology of neoliberalism, which was formulated by the uber-rich to restore class power. The uber-rich have destroyed popular movements, including labor unions, along with democratic mechanisms for reform that once allowed working people to pit power against power. The world is now their playground.

In “The Postmodern Condition” the philosopher Jean-François Lyotard painted a picture of the future neoliberal order as one in which “the temporary contract” supplants “permanent institutions in the professional, emotional, sexual, cultural, family and international domains, as well as in political affairs.” This temporal relationship to people, things, institutions and the natural world ensures collective self-annihilation. Nothing for the uber-rich has an intrinsic value. Human beings, social institutions and the natural world are commodities to exploit for personal gain until exhaustion or collapse. The common good, like the consent of the governed, is a dead concept. This temporal relationship embodies the fundamental pathology of the uber-rich.

The uber-rich, as Karl Polanyi wrote, celebrate the worst kind of freedom—the freedom “to exploit one’s fellows, or the freedom to make inordinate gains without commensurable service to the community, the freedom to keep technological inventions from being used for public benefit, or the freedom to profit from public calamities secretly engineered for private advantage.” At the same time, as Polanyi noted, the uber-rich make war on the “freedom of conscience, freedom of speech, freedom of meeting, freedom of association, freedom to choose one’s own job.”

The dark pathologies of the uber-rich, lionized by mass culture and mass media, have become our own. We have ingested their poison. We have been taught by the uber-rich to celebrate the bad freedoms and denigrate the good ones. Look at any Trump rally. Watch any reality television show. Examine the state of our planet. We will repudiate these pathologies and organize to force the uber-rich from power or they will transform us into what they already consider us to be—the help.

Whither Russiagate?

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By Philip Giraldi

Source: OffGuardian

Two years have passed since the 2016 presidential election. Allegations that foreign interference had influenced the result, perhaps decisively, began to surface even as the last ballots were being counted. Against all odds underdog Donald J. Trump had been elected president and the Establishment, which denigrated him throughout the campaign, had to find a scapegoat to explain their failure to elect the preferred candidate. The scapegoat turned out to be Russia.

The Robert Mueller led inquiry into the election has been running since May 2017. It has been tasked with determining whether the Trump campaign colluded corruptly with the Russian government to influence the outcome of the election. It has worked hard to delegitimize the president without that being its stated objective and has had a certain measure of success in doing just that.

But apart from a couple of low-level convictions for perjury, Mueller has come up with nothing that convincingly demonstrates that Moscow had some kind of plan to disrupt the elections and thereby damage American democracy. There was, to be sure, some Russian government sponsored probing and what might be described as attempted influencing, but that is what intelligence agencies do to justify their existence. The worst culprit when it comes to election interference worldwide is undoubtedly America’s own Central Intelligence Agency, which has been doing just that since 1947. But apart from some low-level activity, there has been nothing to suggest some kind of grand design orchestrated by Russian President Vladimir Putin to overthrow or cast into confusion the American government.

No one should ever let a good story line go to waste, so the U.S. mainstream media has bought into the proposition that Russia did both interfere in and influence the result of the election based on the assumption that where there is smoke there must be fire with little in the way of evidence being provided. Some media outlets have maintained that the margin of victory for Trump was actually “made in Russia,” meaning that he is ipso facto Moscow’s puppet. It should be noted that this is the same media that embraced Saddam Hussein’s weapons of mass destruction and transatlantic gliders back in 2002 and the Syrian use of chemical weapons more recently, suggesting that the relationship between demonstrated facts and what comes out in the reporting is very tenuous.

To keep the story fresh, both government and the media have now been suggesting that there has already been an attempt by Russia to interfere in the 2018 midterm election which will take place on Tuesday. The New York Times describes an “elaborate campaign of ‘information warfare’ to interfere.” On October 19th, federal prosecutors charged Elena Alekseevna Khusyaynova of St. Petersburg Russia, a woman whom they labeled the project’s “chief accountant.” She allegedly managed a budget to “sow division and discord” in the lead-up to the voting. The Times goes on to describe how “She bought internet domain names and Facebook and Instagram ads and spent money on building out Twitter accounts and paying to promote divisive posts on social media.”

And the list of culprits has also been expanded to include China and Iran, if one goes by PBS’s coverage of the story. One would not be surprised to see North Korea added to the list, as it is convenient to keep all of one’s enemies in one place, all on the march to destroy American democracy and its political institutions before the GOP and Democrats finally get around to doing it.

One might easily regard the never ending Russiagate saga as a bit of an amusement, but there are actually real-life consequences to corrupting the popular sentiment in a large and powerful nuclear armed nation like the United States by constantly discovering new enemies to stimulate the selling of newspapers and television ad time. At a minimum, phony threat accusations create paranoia and also mistrust in the institutions that are supposed to be protecting the country.

And there are also other less tangible consequences, namely that the constant crying wolf over the Russians and Chinese corrupting America’s political system actually does tell the voters that their vote does not matter as outside forces beyond their control will determine the result anyway.

Stephen Cohen, professor of Russian studies at Princeton University, has been arguing for some time that the pursuit of Russiagate and the various delusions that have become attached to it is doing grave damage not only to the bilateral relationship between Moscow and Washington but also to perceptions of the state of the U.S. political system. His latest article in The Nation entitled Who is really undermining American democracy? has as a sub-heading “Allegations that Russia is still ‘attacking’ US elections, now again in November, could delegitimize our democratic institutions.”

Cohen argues plausibly how the “undermine American democracy” meme may itself erode confidence in U.S. political institutions because if the trick of claiming outside interference can to be used successfully once it will be used again even after Trump is gone. If there are claims by losing candidates that Russia or some other foreign power interfered in the midterm this week it will inevitably jumpstart a witch hunt to find those congressmen who were “helped.” The legitimacy of congress itself will be in question.

Cohen also argues that “Russiagate has revealed the low esteem that many U.S. political-media elites have for American voters—for their ability to make discerning, rational electoral decisions, which is the bedrock assumption of representative democracy… Presumably this is a factor behind the current proliferation of programs—official, corporate, and private—to introduce elements of censorship in the nation’s ‘media space’ in order to filter out ‘Kremlin propaganda.’ Here, it also seems, elites will decide what constitutes such ‘propaganda.’”

It is the ultimate irony that the most powerful and least threatened country in the world – the United States of America-runs on fear. The obsession with possible foreign interference in U.S. elections reflects the fundamental insecurity of the elites that actually manipulate the system to benefit themselves and their constituencies. If the midterm results do not satisfy the Establishment and the “foreign menace” again is surfaced as causative it will, in truth, be the beginning of the end for American democracy as mistrust of the integrity of the government institutions will continued to be eroded. The alternative? Tell Robert Mueller to put his cards on the table and prove what is being generally accepted as true regarding Russia or fold up his tent and go home because he is no longer need.

Lara Trace Hentz

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