The Doors of Perception: Why Americans Will Believe Almost Anything

Posted on September 25, 2018 by Reid Mukai

By Tim O’Shea

Aldous Huxley’s inspired 1954 essay detailed the vivid, mind-expanding, multisensory insights of his mescaline adventures. By altering his brain chemistry with natural psychotropics, Huxley tapped into a rich and fluid world of shimmering, indescribable beauty and power. With his neurosensory input thus triggered, Huxley was able to enter that parallel universe glimpsed by every mystic and space captain in recorded history. Whether by hallucination or epiphany, Huxley sought to remove all bonds, all controls, all filters, all cultural conditioning from his perceptions and to confront Nature or the World or Reality first-hand – in its unpasteurized, unedited, unretouched infinite rawness.

Those bonds are much harder to break today, half a century later. We are the most conditioned, programmed beings the world has ever known. Not only are our thoughts and attitudes continually being shaped and molded; our very awareness of the whole design seems like it is being subtly and inexorably erased. The doors of our perception are carefully and precisely regulated.

It is an exhausting and endless task to keep explaining to people how most issues of conventional wisdom are scientifically implanted in the public consciousness by a thousand media clips per day. In an effort to save time, I would like to provide just a little background on the handling of information in this country. Once the basic principles are illustrated about how our current system of media control arose historically, the reader might be more apt to question any given story in today’s news.

If everybody believes something, it’s probably wrong. We call that

CONVENTIONAL WISDOM

In America, conventional wisdom that has mass acceptance is usually contrived. Somebody paid for it. Examples:

Wikipedia is completely open, unbiased, and interactive

This is a list of illusions, that have cost billions to conjure up. Did you ever wonder why most people in this country generally accept most of the above statements?

PROGRAMMING THE VIEWER

Even the most undiscriminating viewer may suspect that TV newsreaders and news articles are not telling us the whole story. The slightly more lucid may have begun to glimpse the calculated intent of standard news content and are wondering about the reliability and accuracy of the way events are presented. For the very few who take time to research beneath the surface and who are still capable of abstract thought, a somewhat darker picture begins to emerge. These may perceive bits of evidence of the profoundly technical science behind much of what is served up in daily media.

Events taking place in today’s world are enormously complex. An impossibly convoluted tangle of interrelated and unrelated occurrences happens simultaneously, often in dynamic conflict. To even acknowledge this complexity contradicts a fundamental axiom of media science: Keep It Simple.

In real life, events don’t take place in black and white, but in a thousand shades of grey. Just discovering the actual facts and events as they transpire is difficult enough. The river is different each time we step into it. By the time a reasonable understanding of an event has been apprehended, new events have already made that interpretation obsolete. And this is not even adding historical, social, or political elements into the mix, which are necessary for interpretation of events. Popular media gives up long before this level of analysis.

Media stories cover only the tiniest fraction of actual events, but stupidly claim to be summarizing “all the news.”

The final goal of media is to create a following of docile, unquestioning consumers. To that end, three primary tools have historically been employed:

deceit
dissimulation
distraction

Over time, the sophistication of these tools of propaganda has evolved to a very structured science, taking its cues in an unbroken line from principles laid down by the Father of Spin himself, Edward L Bernays, over a century ago, as we will see.

Let’s look at each tool very briefly:

DECEIT

Deliberate misrepresentation of fact has always been the privilege of the directors of mass media. Their agents – the PR industry – cannot afford random objective journalism, interpreting events as they actually take place. This would be much too confusing for the average consumer, who has been spoonfed his opinions since the day he was born. No, we can’t have that. In all the confusion, the viewer might get the idea that he is supposed to make up his own mind about the significance of some event or other. The end product of good media is single-mindedness. Individual interpretation of events does not foster the homogenized, one-dimensional lemming outlook.

For this reason, events must have a spin put on them – an interpretation, a frame of reference. Subtleties are omitted; all that is presented is the bottom line. The minute that decision is made – what nuance to put on a story – we have left the world of reporting and have entered the world of propaganda. By definition, propaganda replaces faithful reporting with deceitful reporting.

Here’s an obvious example from the past: the absurd and unremitting allegations of Saddam’s weapons of mass destruction as a rationale for the invasion of Iraq. Of course none were ever found, but that is irrelevant. We weren’t really looking for any weapons – but the deceit served its purpose – get us in there. Later the ruse can be abandoned and forgotten; its usefulness is over. And nobody will notice. Characterization of Saddam as a murderous tyrant was decided to be an insufficient excuse for invading a sovereign nation. After all, there are literally dozens of murderous tyrants the world over, going their merry ways. We can’t be expected to police all of them.

So it was decided that the murderous tyrant thing, though good, was not enough. To whip a sleeping people into war consciousness has historically involved one additional prerequisite: threat. Saddam must therefore be not only a baby-killing maniac; he must be a threat to the rest of the world, especially America. Why? Because he has weapons of mass destruction. For almost two years, this myth was assiduously programmed into that lowest common denominator of awareness which Americans substitute for consciousness. Even though the myth has now been openly dismissed by the Regime itself, the majority of us still believe it.

Hitler used the exact same tack with the Czechs and Poles at the beginning of his rampage. These peaceful peoples were not portrayed as an easy mark for the German war machine – no, they were a threat to the Fatherland itself. Just like the unprovoked Chinese annihilation of the peaceful Tibetan civilization in the 1940s. Or like Albania in the Dustin Hoffman movie. Such threats must be crushed by all available force, under the pretext used by every strong nation in history to subjugate a weaker one.

With Iraq, the fact that UN inspectors never came up with any of these dread weapons before Saddam was captured – this fact was never mentioned again. That one phrase – WMD WMD WMD – repeated ad nauseam month after month had served its purpose – whip the people into war mode. It didn’t have to be true; it just had to work. A staggering indicator of how low the general awareness had sunk is that this mantra continued to be used as our license to invade Iraq long after our initial assault. If Saddam had any such weapons, probably a good time to trot them out would be when a foreign country is moving in, wouldn’t you say?

No weapons were ever found, of course, nor will they be. So confident was the PR machine in the general inattention to detail commonly exhibited by the comatose American people that they didn’t even find it necessary to plant a few mass weapons in order to justify the invasion. It was almost insulting. Now nobody asks any more. In 2010 a poll of US soldiers in Iraq showed 60% believed the Iraqis blew up the World Trade Center.

So we see that a little deceit goes a long way. All it takes is repetition. Lay the groundwork and the people will buy anything. After that just ride it out until they seem doubtful again. Then onto the next deceit.

SELLING WAR

Did you ever wonder how all the war leaders down through history were able to persuade armies of thousands as individuals to leave their homes and families and risk their lives for vague, obscure reasons? How do they sell that? How do you get people to go off to war?

With rare exceptions, it’s been the same formula right down the line: sell idealistic young men the lie of the glory of war, defending their country and home from some imaginary enemy, some contrived foreign threat, from a place of alien culture. Then any oppposition to the ‘war effort’ are then lily-livered, unpatriotic, etc. Patriotism – the last refuge of a scoundrel.

Hermann Goering summarized it eloquently at Nuremberg:

‘Why of course the people don’t want war. Why should some poor slob on a farm want to risk his life in a war when the best he can get out of it is to come back to his farm in one piece? Naturally the common people don’t want war; neither in Russia, nor in England, nor in America, nor in Germany. That is understood. But after all, it is the leaders of the country who determine policy, and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice the people can always be brought to the bidding of the leaders. That is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country.’

This technique holds true right up to the present time, intensified exponentially by the magnitude of incessant, pervasive online media. Worked great for Bush and Obama in their marketing of war.

DISSIMULATION

A second tool that is commonly used to create mass intellectual torpor is dissimulation. Dissimulation simply means to pretend not to be something you are. Like phasmid insects who can disguise themselves as leaves or twigs, pretending not to be insects. Or bureaucrats and who pretend not to be acting primarily out of self-interest, but rather in the public interest. To pretend not to be what you are.

Public servant, indeed.

Whether it’s the Bush/Obama in Iraq or Hitler in Germany, aggressors do not present themselves as marauding invaders initiating hostilities, but instead as defenders against external threats.

Freedom-annihilating edicts like the Homeland Security Act and the Patriot Act – still the law of the land – do not represent themselves as the negation of every principle the Founding Fathers laid down, or as shaky pretexts for looting the country, but rather as public services, benevolent and necessary new rules to ensure our SECURITY against various imagined enemies. To pretend to be what you are not: dissimulation.

Other examples of dissimulation we see today include:

pretending the present regime has not benefited from every program that came out of 9/11

To pretend not to be what you are: dissimulation.

DISTRACTION

A third tool necessary to media in order to keep the public from thinking too much is distraction. Bread and circuses worked for Caesar in old Rome. Marie Antoinette offered cake when there was no bread. The people need to be kept quiet while the small group in power carries out its agenda, which always involves fortifying its own position.

Virtually all new policies of the regimes since 9/11 may be explained by plugging in one of four beneficiaries:

Security industry

Every act, every political event, every bill introduced, every public statement of the present administration has promoted one or more of these huge sectors. More oil, more drugs, more weapons, more security.

But the people mustn’t be allowed to notice things like that. So they must be smokescreened by other stuff, blatant obvious stuff which is really easy to understand and which they think has a greater bearing on their day to day life. A classic axiom of propaganda is that people shouldn’t be allowed to think too much about what the government is doing in their name. After all, there’s more to life than politics, right? So while the power group has its cozy little wars and agendas going on, the people need to have their attention diverted.

All the strongmen of history would have given their eyeteeth to have at their disposal the number and types of distractions available to today’s regimes:

Super Sunday

the endless succession of unspeakably boring, inane movies, short on plot, long on CGI, re-working the same 20 premises, over and over

the wanton sexless flash of ‘talent shows’ with their uninspired lack of talent, a study in split second phony images

colossally dull TV programs which serve the secondary purpose of instilling proper robot attitudes into people who have little other instruction in life values

the artistic Mojave of modern music, with its soulless cyber-droning, a constant quest for the nadir of reptilian brain stimulation, devoid of lyrical competence, instrumental proficiency, or human passion

the ever-retreating promise of financial success, switched now to the trappings and toys that suggest success, available to anyone with a credit card

organized superstitions of all varieties, with their requisite pseudo-spiritual trappings

the constant sensationalization of crimes and “issues” throughout the world whose collective goal is the humble and grateful acknowledgement of “how good we’ve really got it”

dwelling for months on the minutiae of unsupported allegations of impropriety, preferably sexual, of a celebrity personality

non-events presented as events, brought to life by media alone, employing one of the Big Three hooks: sex, blood, and racism

With these ceaseless noisy, banal distractions, the forces promoting the general decline in intelligence and awareness jubilantly engulf us on all sides. Media science holds the advantage: as people get dumber and dumber year by year, it gets easier and easier to keep them dumb. The only challenge is that their threshold keeps getting lower. So in order to keep their attention, messages have to become more obvious and blatant, taking nothing for granted.

Here are some indicators of our declining intelligence:

– declining SAT scores and the arbitrary resetting of Average, which has occurred at least twice in the past 8 years, in order to cover up how dumb our kids are really getting

– forcing the the dumbed-down Common Core philosophy upon American elementary schools

– increased volume and decreased speed of the voices of newsreaders on radio and TV

– the limited vocabulary and clichéd speech allowed in radio programs; the obvious lack of education and requisite pedestrian mentality required of the corporate simians who are featured on radio

– increasing illiteracy of high school graduates, both written and spoken

– the unwritten policy requiring school teachers, especially math and English teachers, to pass students who have failing marks, especially if they’re a certain race or other, so that the school won’t “look bad”

– decreasing requirements for masters theses and PhD dissertations in both length and content

– increasing oversimplification of movie and TV plot lines – absence of subtlety in conceptual and dramatic content; blatant moralizing of compliant robot values

– the speed at which images on TV are flashed, giving the viewer barely enough time to recognize which sledgehammer idea they are referring to before the next one appears, about 2 seconds later. That way there is no possible way the brain can follow a train of thought in any kind of depth. From childhood the brain learns that it is not to be tasked with understanding abstractions or concepts of any subtlety from the information presented. All the brain has to do is react to the incessant bombardment of fragmented ADD-generating visual stimuli without trying to derive sense or logic from it. This is why TV should be watched only with the sound off, since it has generally the same educational value as a lava lamp.

– the enormous proportion of time spent by TV channels telling the viewer what will be shown in the future, leaving no time for actually delivering what they have already endlessly promised in the recent past, which should be airing at the present moment.

– newspaper articles that are not written by reporters but that are scientifically crafted phrase by canny phrase by the PR industry and placed into the columns of syndication in the guise of ‘hard news’

– the recent removal of the basic science prerequisites for US chiropractic schools, which had been in place for 50 years

– Jerky, clumsy news clips, loaded with coarse innuendo and nonsequitur, ridiculously brief: most news clips evoke only the most superficial suggestion of events which may or may not have transpired, resulting generally in the transfer of no information

– the downward spiral of the level of ordinary conversations, which are commonly just exercises in stringing together random clichés from the very finite stock of endlessly repeated homogeneous bytes. It’s as though we’re only allowed to have 50 thoughts, and most conversation is just linking these 50 programmed audio clips together in a different order: America becomes our own private Sicily

– in popular music the overriding absence of melody, lyric, chord complexity, or instrumental competence

– increase in mandating neurotoxic drugs and vaccines with new laws and regulations

TERRORISTS ARE US?

Imagine for a moment that 9/11 was a put-up job engineered for the sole purpose of cementing the current regime into power and frightening the bovine populace into surrendering even more of what little freedom they have left. Hypothetical situation now, just work with me a little. Imagine there never were any dissident crazed terrorists representing Osama or Saddam, but instead a highly disciplined though slightly whacked-out team of military special forces, programmed somehow to think they were doing something valuable for some faction or other. A put-up job, from the inside.

So then imagine that all the violence and stress perpetrated on the collective American psyche since 9/11 about war, bioterrorism, and security has all been completely unnecessary. And that all the trillions of dollars of extra security and wasted time in airports and borders was also totally unnecessary because there never were any terrorists, except us. And all the shrill media articles and “stories” that support the few underlying events have been unnecessary, their prime purpose being self promotion. Think how much our quality of life has suffered. What if all this stress has been totally unnecessary?

Many of our best people have come to precisely these conclusions. Once you got past the initial hurdle of being able to consider the unthinkable possibility that the present regime could be so obsessed with gaining political advantage that they would actually blow up 3000 of our own people, the rest falls into place. Over the top? Not such a stretch really when you compare the thousands that have been sacrificed to the whims of other blood-mad tyrants the world over, throughout all of recorded history. Exactly how are we any better?

WHAT DO WE REALLY KNOW?

When it comes to a discussion of what’s going on in the world, the honest individual must admit that he has almost no idea. When was the last time Obama invited you into the Green Room for a private chat with Cheney and Hagel about the future of big oil? When did Bill Gates last invite you up to his Redmond digs for a wine and cheese brainstorming session about the next Big Thing? Or when did your neighbor who lives three blocks away from you call you up to tell you about the unfulfilled plans of his father who just found out he’s dying of cancer? How many life stories of the world’s seven billion people do you know anything about?

This is to say nothing of fluid events which are coming in and out of existence every day between the nations of the world that only the few ever hear about. What is really going on? Much more effort is spent covering up and packaging actual events that are taking place than in trying to accurately report and evaluate them. These are questions of epistemology: what can we know? The answer is: very little, if our only source of information is the superficial everyday media. The few people who buy books don’t read them. Passive absorption of pre-interpreted already-figured-out data is the preferred method

HOW IT ALL GOT STARTED

But wait, we’re getting ahead of ourselves. Let’s back up a minute. In their book Trust Us We’re Experts, Stauber and Rampton pull together some compelling data describing the science of creating public opinion in America. They trace modern public influence back to the early part of the last century, highlighting the work of guys like Edward L. Bernays, the Father of Spin.

From his own amazing 1920s books – Propaganda, and Crystallizing Public Opinion – we learn how Edward L. Bernays took the ideas of his famous uncle Sigmund Freud himself, and applied them to the emerging science of mass persuasion. The only difference was that instead of using these principles to uncover hidden themes in the human unconscious, the way Freudian psychology does, Bernays studied these same ideas in order to learn how to mask agendas and to create illusions that deceive and misrepresent, for marketing purposes.

THE FATHER OF SPIN

Edward L. Bernays dominated the PR industry until the 1940s, and was a significant force for another 50 years after that. (Tye) During that time, Bernays took on hundreds of diverse assignments to create a public perception about some idea or product. A few examples:

As a neophyte with the Committee on Public Information, one of Bernays’ first assignments was to help sell the First World War to the American public with the idea to “Make the World Safe for Democracy.” (Ewen) We’ve seen this phrase in every war and US military involvement since that time.

A few years later, Bernays set up a stunt to popularize the notion of women smoking cigarettes. In organizing the 1929 Easter Parade in New York City, Bernays showed himself as a force to be reckoned with. He organized the Torches of Liberty Brigade in which suffragettes marched in the parade smoking cigarettes as a mark of women’s liberation. After that one event, women would be able to feel secure about destroying their own lungs in public, the same way that men have always done.

Bernays popularized the idea of bacon for breakfast.

Not one to turn down a challenge, he set up the liaison between the tobacco industry and the American Medical Association that lasted for nearly 50 years. They proved to all and sundry that cigarettes were beneficial to health. Just look at ads in old issues of Life, Look, Time or Journal of the American Medical Association from the 40s and 50s in which doctors are recommending this or that brand of cigarettes as promoting healthful digestion, or whatever.

He also invented the slogan Safety First, creating an industry which was founded on our obsession with the illusion of safety

During the next several decades Bernays and his colleagues evolved the principles by which masses of people could be generally swayed through messages repeated over and over, hundreds of times per week.

Once the economic power of media became apparent, other countries of the world rushed to follow our lead. But Bernays remained the gold standard. He was the source to whom the new PR leaders across the world would always defer. Even Josef Goebbels, Hitler’s minister of propaganda, author of the Final Solution, was an avid student of Edward Bernays. Using Bernays principles, Goebbels developed the popular rationale he would use to convince the Germans that the Final Solution was the only option to purify their race. (Stauber)

This is the reach of Bernays.

SMOKE AND MIRRORS

As he saw it, Bernays’ job was to reframe an issue; to create a desired image that would put a particular product or concept in a desirable context. He never saw himself as a master hoodwinker, but rather as a beneficent servant of humanity, providing a valuable service. Bernays described the public as a ‘herd that needed to be led.’ And this herdlike thinking makes people “susceptible to leadership.” Bernays never deviated from his fundamental axiom to “control the masses without their knowing it.” The best PR happens with the people unaware that they are being manipulated.

Stauber describes Bernays’ rationale like this:

“the scientific manipulation of public opinion was necessary to overcome chaos and conflict in a democratic society.” — Trust Us, p 42

These early mass persuaders postured as performing a moral service for humanity in general. Democracy was too good for people; they needed to be told what to think, because they were incapable of rational thought by themselves. Here’s a paragraph from Bernays’ Propaganda:

“Those who manipulate the unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds molded, our tastes formed, our ideas suggested largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society. In almost every act of our lives whether in the sphere of politics or business in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons who understand the mental processes and social patterns of the masses. It is they who pull the wires that control the public mind.”

A tad different from Thomas Jefferson’s view on the subject:

“I know of no safe depository of the ultimate power of the society but the people themselves; and if we think them not enlightened enough to exercise that control with a wholesome discretion, the remedy is not take it from them, but to inform their discretion.”

Inform their discretion. Bernays believed that only a few possessed the necessary insight into the Big Picture to be entrusted with this sacred task. And luckily, he saw himself as one of that elect.

Josef Goebbels, an avid student of Bernays, in turn had another apt pupil of his own: Adolf Hitler:

“What good fortune for those in power that the people do not think… It gives us a very special, secret pleasure to see how unaware the people around us are of what is really happening to them…Through clever and constant application of propaganda, people can be made to see paradise as hell, and also the other way around, to consider the most wretched sort of life as paradise.”

HERE COMES THE MONEY

Once the possibilities of applying Freudian psychology to mass media were glimpsed, Bernays soon had more corporate clients than he could handle. Global corporations fell all over themselves courting the new Image Makers. There were dozens of goods and services and ideas to be sold to a susceptible public. Over the years, these players have had the money to make their images happen. A few examples:

General Mills

THE PLAYERS

Dozens of PR firms have emerged to answer the demand for spin control. Among them:

Ruder-Finn

Though world-famous within the PR industry, these are names we don’t know, and for good reason. The best PR goes unnoticed. They are invisible. For decades they have created the opinions that most of us were raised with, on virtually any issue which has the remotest commercial value, including:

autism

LESSON #1

Bernays learned early on that the most effective way to create credibility for a product or an image was by “independent third-party” endorsement. For example, if General Motors were to come out and say that global warming is a hoax thought up by some liberal tree-huggers, people would suspect GM’s motives, since GM’s fortune is made by selling automobiles. If however some independent research institute with a very credible sounding name like the Global Climate Coalition comes out with a scientific report that says global warming is really a fiction, people begin to get confused and to have doubts about the original issue.

So that’s exactly what Bernays did. With a policy inspired by genius, he set up “more institutes and foundations than Rockefeller and Carnegie combined.” (Stauber p 45) Quietly financed by the industries whose products were being evaluated, these “independent” research agencies would churn out “scientific” studies and press materials that could create any image their handlers wanted. Such front groups are given high-sounding names like:

Alliance for Better Foods

Sound pretty legit, don’t they? All are bought and paid for.

As Stauber explains, these organizations and hundreds of others like them are front groups whose sole mission is to advance the image of the global corporations who fund them, like those listed above. This is accomplished in part by an endless stream of ‘press releases’ announcing “breakthrough” research to every radio station and newspaper in the country. (Robbins) Many of these canned reports read like straight news, and indeed are purposely molded in the news format. This saves journalists the trouble of researching the subjects on their own, especially on topics about which they know very little. Entire sections of the release or in the case of video news releases, the whole thing can be just lifted intact, with no editing, given the byline of the reporter or newspaper or TV station – and voil&agrave! Instant news – copy and paste. Written by corporate PR firms.

Does this really happen? Every single day, since the 1920s when the idea of theNews Release was first invented by Ivy Lee. (Stauber, p 22) Sometimes as many as half the stories appearing in an issue of the Wall St. Journal are based solely on such PR press releases… (22) These types of stories are mixed right in with legitimately researched stories. Unless you have done the research yourself, you won’t be able to tell the difference. So when we see new “research” being cited, we should always first suspect that the source is another industry-backed front group. A common tip-off is the word “breakthrough.”

THE LANGUAGE OF SPIN

As 1920s spin pioneers like Ivy Lee and Edward Bernays gained more experience, they began to formulate rules and guidelines for creating public opinion. They learned quickly that mob psychology must focus on emotion, not facts. Since the mob is incapable of rational thought, motivation must be based not on logic but on presentation. Here are some of the axioms of the new science of PR:

never state a clearly demonstrable lie

Words are very carefully chosen for their emotional impact. Here’s an example. A front group called the International Food Information Council handles the public’s natural aversion to genetically modified foods. Trigger words are repeated all through the text. Now in the case of GM foods, the public is instinctively afraid of these experimental new creations which have suddenly popped up on our grocery shelves since the ;ate 90s and which are said to alter our DNA. The IFIC wants to reassure the public of the safety of GM foods. So it avoids words like:

random

Instead, good PR for GM foods contains words like:

wholesome

It’s just basic Freud/Tony Robbins/NLP word association. The fact that GM foods are not hybrids that have been subjected to the slow and careful scientific methods of real cross-breeding doesn’t really matter. This is pseudoscience, not science. Form is everything and substance just a passing myth. (Trevanian)

Who do you think funds the International Food Information Council? Take a wild guess. Right – Monsanto, DuPont, Frito-Lay, Coca Cola, Nutrasweet – those in a position to make fortunes from GM foods. (Stauber p 20)

CHARACTERISTICS OF GOOD PROPAGANDA

As the science of mass control evolved, PR firms developed further guidelines for effective copy. Here are some of the gems:

dehumanize the attacked party by labeling and name calling

speak in glittering generalities using emotionally positive words

when covering something up, don’t use plain English; stall for time; distract

get endorsements from celebrities, churches, sports figures, street people – anyone who has no expertise
in the subject

the ‘plain folks’ ruse: us billionaires are just like you

when minimizing outrage, don’t say anything memorable – platitudes are best

when minimizing outrage, point out the benefits of what just happened

when minimizing outrage, avoid moral issues

Keep this list. Start watching for these techniques. Not hard to find – look at today’s paper or tonight’s TV news. See what they’re doing; these guys are good!

SCIENCE FOR HIRE

PR firms have become very sophisticated in the preparation of news releases. They have learned how to attach the names of famous scientists to research that those scientists have not even looked at. (Stauber, p 201) It’s a common practice. In this way, the editors of newspapers and TV news shows are themselves often unaware that an individual release is a total PR fabrication. Or at least they have “deniability,” right?

Stauber tells the amazing story of how leaded gas came into the picture. In 1922, General Motors discovered that adding lead to gasoline gave cars more horsepower. When there was some concern about safety, GM paid the Bureau of Mines to do some fake “testing” and publish spurious research that ‘proved’ that inhalation of lead was harmless. Enter Charles Kettering.

Founder of the world famous Sloan-Kettering Memorial Institute for medical research, Charles Kettering also happened to be an executive with General Motors. By some strange coincidence, we soon have Sloan-Kettering issuing reports stating that lead occurs naturally in the body and that the body has a way of eliminating low level exposure. Through its association with The Industrial Hygiene Foundation and PR giant Hill & Knowlton, Sloane-Kettering opposed all anti-lead research for years. (Stauber p 92). Without organized scientific opposition, for the next 60 years more and more gasoline became leaded, until by the 1970s, 90% or our gasoline was leaded.

Finally it became too obvious to hide that lead was a major carcinogen, which they knew all along, and leaded gas was phased out in the late 1980s. But during those 60 years, it is estimated that some 30 million tons of lead were released in vapor form onto American streets and highways. 30 million tons. (Stauber)

That is PR, my friends.

JUNK SCIENCE

In 1993 a guy named Peter Huber wrote a new book and coined a new term. The book was Galileo’s Revenge and the term was junk science. Huber’s shallow thesis was that real science supports technology, industry, and progress. Anything else was suddenly junk science. Not surprisingly, Stauber explains how Huber’s book was supported by the industry-backed Manhattan Institute.

Huber’s book was generally dismissed not only because it was so poorly written, but because it failed to realize one fact: true scientific research begins with no conclusions. Real scientists are seeking the truth because they do not yet know what the truth is.

True scientific method goes like this:

1. form a hypothesis

2. make predictions for that hypothesis

3. test the predictions

4. reject or revise the hypothesis using the test results

5. describe the limitations of the present position

6. always ask the next question

Boston University scientist Dr. David Ozonoff explains that ideas in science are themselves like “living organisms, that must be nourished, supported, and cultivated with resources for making them grow and flourish.” (Stauber p 205) Great ideas that don’t get this financial support because the commercial angles are not immediately obvious – these ideas wither and die.

Another way you can often distinguish real science from phony is that real science points out flaws in its own research. Phony science pretends there were no flaws.

THE REAL JUNK SCIENCE

Contrast this with modern PR and its constant pretensions to sound science. Corporate sponsored research, whether it’s in the area of drugs, GM foods, or chemistry begins with predetermined conclusions. It is the job of the scientists then to prove that these conclusions are true, because of the economic upside that proof will bring to the industries paying for that research. This invidious approach to science has shifted the entire focus of research in America during the past 50 years, as any true scientist is likely to admit. If a drug company is spending 10 million dollars on a research project to prove the viability of some new drug, and the preliminary results start coming back about the dangers of that drug, what happens? Right. No more funding. The well dries up. What is being promoted under such a system? Science? Or rather Entrenched Medical Error?

Stauber documents the increasing amount of corporate sponsorship of university research. (206) This has nothing to do with the pursuit of knowledge. Scientists lament that research has become just another commodity, something bought and sold. (Crossen)

THE TWO MAIN TARGETS OF “SOUND SCIENCE”

It is shocking when Stauber shows how the vast majority of corporate PR today opposes any research that seeks to protect public health and the environment

It’s a funny thing that most of the time when we see the phrase “junk science,” it is in a context of defending something that threatens either the environment or our health. This makes sense when one realizes that money changes hands only by selling the illusion of health and the illusion of environmental protection or the illusion of health. True public health and real preservation of the earth’s environment have very low market value.

Stauber thinks it ironic that industry’s self-proclaimed debunkers of junk science are usually non-scientists themselves. (255) Here again they can do this because the issue is not science, but the creation of images.

THE LANGUAGE OF ATTACK

When PR firms attack legitimate environmental groups and alternative medicine people, they again use special words which will carry an emotional punch:

hysteria

Our riflemen are sharpshooters – theirs are snipers.

The next time you are reading a newspaper article about an environmental or health issue, note how the author shows bias by using the above terms. This is the result of very specialized training. It is a very disciplined art and science.

Another standard PR tactic is to use the rhetoric of the environmentalists themselves to defend a dangerous and untested product that poses an actual threat to the environment. This we see constantly in the PR smokescreen that surrounds genetically modified foods. They talk about how GM foods are necessary to grow more food and to end world hunger, when the reality is that GM foods actually have lower yields per acre than natural crops. (Stauber p 173) The grand design sort of comes into focus once you realize that almost all GM foods have been created by the sellers of herbicides and pesticides so that those plants can withstand greater amounts of herbicides and pesticides. (see The Magic Bean)

THE MIRAGE OF PEER REVIEW

Publish or perish is the classic dilemma of every research scientist. That means whoever expects funding for the next research project had better get the current research paper published in the best scientific journals. And we all know that the best scientific journals, like JAMA, New England Journal, British Medical Journal, etc. are peer-reviewed. Peer review means that any articles which actually get published, between all those full color drug ads and pharmaceutical centerfolds, have been reviewed and accepted by some really smart guys with a lot of credentials. The assumption is, if the article made it past peer review, the data and the conclusions of the research study have been thoroughly checked out and bear some resemblance to physical reality.

But there are a few problems with this hot little set up. First off, money.

Even though prestigious venerable medical journals pretend to be so objective and scientific and incorruptible, the reality is that they face the same type of being called to account that all glossy magazines must confront: don’t antagonize your advertisers. Those full-page drug ads in the best journals cost millions, Jack. How long will a pharmaceutical company pay for ad space in a magazine that prints some very sound scientific research paper that attacks the safety of the drug in the centerfold? Think about it. The editors may lack moral fibre, but they aren’t stupid.

Another problem is the conflict of interest thing. There’s a formal requirement for all medical journals that any financial ties between an author and a product manufacturer be disclosed in the article. In practice, it never happens. A study done in 1997 of 142 medical journals did not find even one such disclosure. (Wall St. Journal, 2 Feb 99)

A 1998 study from the New England Journal of Medicine found that 96% of peer reviewed articles had financial ties to the drug they were studying. (Stelfox, 1998) Big shock, huh? Any disclosures? Yeah, right. This study should be pointed out whenever somebody starts getting too pompous about the objectivity of peer review, like they often do.

Then there’s the outright purchase of space. A drug company may simply pay $100,000 to a journal to have a favorable article printed. (Stauber, p 204)

Fraud in peer review journals is nothing new. In 1987, the New England Journal ran an article that followed the research of R. Slutsky MD over a seven year period. During that time, Dr. Slutsky had published 137 articles in a number of peer-reviewed journals. NEJM found that in at least 60 of these 137, there was evidence of major scientific fraud and misrepresentation, including:

reporting statistical analyses that were never done (Engler)

Dean Black PhD, describes what he the calls the Babel Effect that results when this very common and frequently undetected scientific fraud in peer-reviewed journals is quoted by other researchers, who are in turn re-quoted by still others, and so on.

Want to see something that sort of re-frames this whole discussion? Check out the McDonald’s ads which routinely appear in the Journal of the American Medical Association. Then keep in mind that this is the same publication that for almost 50 years ran cigarette ads proclaiming the health benefits of tobacco. (Robbins)

Very scientific, oh yes.

KILL YOUR TV?

Hope this chapter has given you a hint to start reading newspaper and magazine articles a little differently, and perhaps start watching TV news shows with a slightly different attitude than you had before. Always ask, what are they selling here, and who’s selling it? And if you actually follow up on Stauber & Rampton’s book and check out some of the other resources below, you might even glimpse the possibility of advancing your life one quantum simply by ceasing to subject your brain to mass media. That’s right – no more newspapers, no more TV news, no more Time magazine or People magazine Newsweek.

You could actually do that. Just think what you could do with the extra time alone.

Really feel like you need to “relax” or find out “what’s going on in the world” for a few hours every day? Think about the news of the past couple of years for a minute. Do you really suppose the major stories that have dominated headlines and TV news have been “what is going on in the world?” Do you actually think there’s been nothing going on besides the contrived tech slump, the contrived power shortages, the re-filtered accounts of foreign violence and disaster, even the new accounts of US retribution in the Middle East, making Afghanistan safe for democracy, bending Saddam to our will, etc., and all the other non-stories that the puppeteers dangle before us every day? What about when they get a big one, like with OJ or Monica Lewinsky or the Oklahoma city bombing? Or now with the Neo-Nazi aftermath of 9/11. Or the contrived war against Iraq? Do we really need to know all that detail, day after day? Do we have any way of verifying all that detail, even if we wanted to? What is the purpose of news? To inform the public? Hardly.

The sole purpose of news is to keep the public in a state of fear and uncertainty so that they’ll watch again tomorrow to see how much worse things got and to be subjected to the same advertising.

Oversimplification? Of course. That’s the hallmark of mass media mastery – simplicity. The invisible hand. Like Edward Bernays said, the people must be controlled without them knowing it.

Consider this: what was really going on in the world all that time they were distracting us with all that stupid vexatious daily smokescreen? We have no way of knowing. And most of it doesn’t even concern us even if we could know it. Fear and uncertainty — that’s what keeps people coming back for more.

If this seems like a radical outlook, let’s take it one step further:

What would you lose from your life if you stopped watching TV and stopped reading newspapers and glossy magazines altogether?

Whoa!

Would your life really suffer any financial, moral, intellectual, spiritual, or academic loss from such a decision?

Do you really need to have your family continually absorbing the illiterate, amoral, phony, culturally bereft, desperately brainless values of the people featured in the average nightly TV program? Are these fake, programmed robots “normal”?

Do you need to have your life values constantly spoon fed to you?

Are those shows really amusing, or just a necessary distraction to keep you from looking at reality, or trying to figure things out yourself by doing a little independent reading? Or perhaps from having a life?

Name one example of how your life is improved by watching TV news and reading the evening paper or the glossy magazines. What measurable gain is there for you?

What else could we be doing with all this freed-up time that would actually expand awareness?

PLANET OF THE APES?

There’s no question that as a nation, we’re getting dumber year by year. Look at the presidents we’ve been choosing lately. Ever notice the blatant grammar mistakes so ubiquitous in today’s advertising and billboards? Literacy is marginal in most American secondary schools. Three-fourths of California high school seniors can’t read well enough to pass their exit exams. (SJ Mercury 20 Jul 01) If you think other parts of the country are smarter, try this one: hand any high school senior a book by Dumas or Jane Austen, and ask them to open to any random page and just read one paragraph out loud. Go ahead, do it. SAT scales are arbitrarily shifted lower and lower to disguise how dumb kids are getting year by year. ADD: A Designer Disease At least 10% have documented “learning disabilities,” which are reinforced and rewarded by special treatment and special drugs. Ever hear of anyone failing a grade any more?

Or observe the intellectual level of the average movie which these days may only last one or two weeks in the theatres, especially if it has insufficient explosions, chase scenes, silicone, fake martial arts, and cretinesque dialogue. Doesn’t anyone else notice how badly these 30 or 40 “movie stars” we keep seeing over and over in the same few plots must now overact to get their point across to an ever-dimming audience?

Radio? Consider the low mental qualifications of the falsely animated corporate simians they hire as DJs — seems like they’re only allowed to have 50 thoughts, which they just repeat at random. And at what point did popular music cease to require the study of any musical instrument or theory whatsoever, not to mention lyric? Perhaps we just don’t understand this emerging art form, right? The Darwinism of MTV – apes descended from man.

Ever notice how most articles in any of the glossy magazines sound like they were all written by the same guy? And this writer just graduated from junior college? And yet he has all the correct opinions on social issues, no original ideas, and that shallow, smug, homogenized corporate omniscience, which enables him to assure us that everything is fine…

All this is great news for the PR industry – makes their job that much easier. Not only are very few paying attention to the process of conditioning; fewer are capable of understanding it even if somebody explained it to them.

TEA IN THE CAFETERIA

Let’s say you’re in a crowded cafeteria, and you buy a cup of tea. And as you’re about to sit down you see your friend way across the room. So you put the tea down and walk across the room and talk to your friend for a few minutes. Now, coming back to your tea, are you just going to pick it up and drink it? Remember, this is a crowded place and you’ve just left your tea unattended for several minutes. You’ve given anybody in that room access to your tea.

Why should your mind be any different? Turning on the TV, or uncritically absorbing mass publications every day – these activities allow access to our minds by “just anyone” – anyone who has an agenda, anyone with the resources to create a public image via popular media. As we’ve seen above, just because we read something or see something on TV doesn’t mean it’s true or worth knowing. So the idea here is, like the tea, perhaps the mind is also worth guarding, worth limiting access to it.

This is the only life we get. Time is our total capital. Why waste it allowing our potential, our scope of awareness, our personality, our values to be shaped, crafted, and boxed up according to the whims of the mass panderers? There are many important issues that are crucial to our physical, mental, and spiritual well-being which require time and study. If it’s an issue where money is involved, objective data won’t be so easy to obtain. Remember, if everybody knows something, that image has been bought and paid for.

Real knowledge takes a little effort, a little excavation down at least one level below what “everybody knows.”

References

Stauber & Rampton – Trust Us, We’re Experts – Tarcher/Putnam 2001

Ewen, Stuart – PR!: A Social History of Spin – Basic Books 1996

Tye, Larry – The Father of Spin: Edward L. Bernays and the Birth of Public Relations – Crown Publishers, Inc. 2001

Bernays, E – Propaganda – Liveright 1928

King, R – Medical journals rarely disclose researchers’ ties – Wall St. Journal, February 2, 1999

Engler, R et al. – Misrepresentation and Responsibility in Medical Research – New England Journal of Medicine v 317 p 1383, November 26, 1987

Black, D, PhD – Health At the Crossroads – Tapestry 1988

Trevanian – Shibumi, 1983

Crossen, C – Tainted Truth: The Manipulation of Fact in America, 1996

Robbins, J – Reclaiming Our Health – Kramer 1996

Huxley, A – The Doors of Perception: Heaven and Hell – Harper and Row 1954

O’Shea, T – Genetically Modified Foods: A Short Introduction

For Economic Truth Turn To Michael Hudson

Posted on September 18, 2018 by Reid Mukai

By Paul Craig Roberts

Source: PaulCraigRoberts.org

Readers ask me how they can learn economics, what books to read, what university economics departments to trust. I receive so many requests that it is impossible to reply individually. Here is my answer.

There is only one way to learn economics, and that is to read Michael Hudson’s books. It is not an easy task. You will need a glossary of terms. In some of Hudson’s books, if memory serves, he provides a glossary, and his recent book “J Is for Junk Economics” defines the classical economic terms that he uses. You will also need patience, because Hudson sometimes forgets in his explanations that the rest of us don’t know what he knows.

The economics taught today is known as neoliberal. This economics differs fundamentally from classical economics that Hudson represents. For example, classical economics stresses taxing economic rent instead of labor and real investment, while neo-liberal economics does the opposite.

An economic rent is unearned income that accrues to an owner from an increase in value that he did nothing to produce. For example, a new road is built at public expense that opens land to development and raises its value, or a transportation system is constructed in a city that raises the value of nearby properties. These increases in values are economic rents. Classical economists would tax away the increase in values in order to pay for the road or transportation system.

Neoliberal economists redefined all income as earned. This enables the financial system to capitalize economic rents into mortgages that pay interest. The higher property values created by the road or transportation system boost the mortgage value of the properties. The financialization of the economy is the process of drawing income away from the purchases of goods and services into interest and fees to financial entities such as banks. Indebtedness and debt accumulate, drawing more income into their service until there is no purchasing power left to drive the economy.

For example, formerly in the US lenders would provide a home mortgage whose service required up to 25% of the family’s monthly income. That left 75% of the family’s income for other purchases. Today lenders will provide mortgages that eat up half of the monthly income in mortgage service, leaving only 50% of family income for other purchases. In other words, a financialized economy is one that diverts purchasing power away from productive enterprise into debt service.

Hudson shows that international trade and foreign debt also comprise a financialization process, only this time a country’s entire resources are capitalized into a mortgage. The West sells a country a development plan and a loan to pay for it. When the debt cannot be serviced, the country is forced to impose austerity on the population by cutbacks in education, health care, public support systems, and government employment and also to privatize public assets such as mineral rights, land, water systems and ports in order to raise the capital with which to pay off the loan. Effectively, the country passes into foreign ownership. This now happens even to European Community members such as Greece and Portugal.

Another defect of neoliberal economics is the doctrine’s denial that resources are finite and their exhaustion a heavy cost not born by those who exploit the resources. Many local and regional civilizations have collapsed from exhaustion of the surrounding resources. Entire books have been written about this, but it is not part of neoliberal economics. Supplement study of Hudson with study of ecological economists such as Herman Daly.

The neglect of external costs is a crippling failure of neoliberal economics. An external cost is a cost imposed on a party that does not share in the income from the activity that creates the cost. I recently wrote about the external costs of real estate speculators. https://www.paulcraigroberts.org/2018/04/26/capitalism-works-capitalists/ Fracking, mining, oil and gas exploration, pipelines, industries, manufacturing, waste disposal, and so on have heavy external costs associated with the activities.

Neoliberal economists treat external costs as a non-problem, because they theorize that the costs can be compensated, but they seldom are. Oil spills result in companies having to pay cleanup costs and compensation to those who suffered economically from the oil spill, but most external costs go unaddressed. If external costs had to be compensated, in many cases the costs would exceed the value of the projects. How, for example, do you compensate for a polluted river? If you think that is hard, how would the short-sighted destroyers of the Amazon rain forest go about compensating the rest of the world for the destruction of species and for the destructive climate changes that they are setting in motion? Herman Daly has pointed out that as Gross Domestic Product accounting does not take account of external costs and resource exhaustion, we have no idea if the value of output is greater than all of the costs associated with its production. The Soviet economy collapsed, because the value of outputs was less than the value of inputs.

Supply-side economics, with which I am associated, is not an alternative theory to neoliberal economics. Supply-side economics is a successful correction to neoliberal macroeconomic management. Keynesian demand management resulted in stagflation and worsening Phillips Curve trade-offs between employment and inflation. Supply-side economics cured stagflation by reversing the economic policy mix. I have told this story many times. You can find a concise explanation in my short book, “The Failure of Laissez Faire Capitalsim.” This book also offers insights into other failures of neoliberal economics and for that reason would serve as a background introduction to Hudson’s books.

I can make some suggestions, but the order in which you read Michael Hudson is up to you. “J is for Junk Economics” is a way to get information in short passages that will make you familiar with the terms of classical economic analysis. “Killing the Host” and “The Bubble and Beyond” will explain how an economy run to maximize debt is an economy that is self-destructing. “Super Imperialism” and “Trade, Development and Foreign Debt” will show you how dominant countries concentrate world economic power in their hands. “Debt and Economic Renewal in the Ancient Near East” is the story of how ancient economies dying from excessive debt renewed their lease on life via debt forgiveness.

Once you learn Hudson, you will know real economics, not the junk economics marketed by Nobel prize winners in economics, university economic departments, and Wall Street economists. Neoliberal economics is a shield for financialization, resource exhaustion, external costs, and capitalist exploitation.

Neoliberal economics is the world’s reigning economics. Russia is suffering much more from neoliberal economics than from Washington’s economic sanctions. China herself is overrun with US trained neoliberal economists whose policy advice is almost certain to put China on the same path to failure as all other neoliberal economies.

It is probably impossible to change anything for two main reasons. One is that so many greed-driven private economic activities are protected by neoliberal economics. So many exploitative institutions and laws are in place that to overturn them would require a more thorough revolution than Lenin’s. The other is that economists have their entire human capital invested in neoliberal economics. There is scant chance that they are going to start over with study of the classical economists.

Neoliberal economics is an essential part of The Matrix, the false reality in which Americans and Europeans live. Neoliberal economics permits an endless number of economic lies. For example, the US is said to be in a long economic recovery that began in June 2009, but the labor force participation rate has fallen continuously throughout the period of alleged recovery. In previous recoveries the participation rate has risen as people enter the work force to take advantage of the new jobs.

In April the unemployment rate is claimed to have fallen to 3.9 percent, but the participation rate fell also. Neoliberal economists explain away the contradiction by claiming that the falling participation rate is due to the retirement of the baby boom generation, but BLS jobs statistics indicate that those 55 and older account for a large percentage of the new jobs during the alleged recovery. This is the age class of people forced into the part time jobs available by the absence of interest income on their retirement savings. What is really happening is that the unemployment rate does not include discouraged workers, who have given up searching for jobs as there are none to be found. The true measure of the unemployment rate is the decline in the labor force participation rate, not a 3.9 percent rate concocted by not counting those millions of Americans who cannot find jobs. If the unemployment rate really was 3.9 percent, there would be labor shortages and rising wages, but wages are stagnant. These anomalies pass without comment from neoliberal economists.

The long expansion since June 2009 might simply be a statistical artifact due to the under-measurement of inflation, which inflates the GDP figure. Inflation is under-estimated, because goods and services that rise in price are taken out of the index and less costly substitutes are put in their place and because price increases are explained away as quality improvements. In other words, statistical manipulation produces the favorable picture required by The Matrix.

Since the financial collapse caused by the repeal of Glass-Steagall and by financial deregulation, the Federal Reserve has robbed tens of millions of American savers by driving real interest rates down to zero for the sole purpose of saving the “banks too big to fail” that financial deregulation created. A handful of banks has been provided with free money—in addition to the money that the Federal Reserve created in order to take the banks’ bad derivative investments off their hands—to put on deposit with the Fed from which to collect interest payments and with which to speculate and to drive up stock prices.

In other words, for a decade the economic policy of the United States has been run for the benefit of a few highly concentrated financial interests at the expense of the American people. The economic policy of the United States has been used to create economic rents for the mega-rich.

Neoliberal economists point out that during the 1950s the labor force participation rate was much lower than today and, thereby, they imply that the higher rates prior to the current “recovery” are an anomaly. Neoliberal economists have no historical knowledge as the past is of no interest to them. They do not even know the history of economic thought. Whether from ignorance or intentional deception, neoliberal economists ignore that the lower labor force participation rates of the 1950s reflect a time when married women were at home, not in the work force. In those halcyon days, one earner was all it took to sustain a family. I remember the days when the function of a married woman was to provide household services for the family.

But capitalists were not content to exploit only one member of a family. They wanted more, and by using economic policy to suppress pay while fomenting inflation, they drove married women into the work force, imposing huge external costs on the family, child-raising, relations between spouses, and on the children themselves. The divorce rate has exploded to 50 percent and single-parent households are common in America.

In effect, unleashed Capitalism has destroyed America. Privatization is now eating away Europe. Russia is on the same track as a result of its neoliberal brainwashing by American economists. China’s love of success and money could doom this rising Asian giant as well if the government opens China to foreign finance capital and privatizes public assets that end up in foreign hands.

4 SIGNS WE LIVE IN A PROFOUNDLY SICK SOCIETY

Posted on September 2, 2018 by Reid Mukai

By Gary Z McGee

Source: Waking Times

“It is no measure of health to be well adjusted to a profoundly sick society.” ~Jiddu Krishnamurti

What makes our society so sick? How do we know for sure that our society is unhealthy? Is there a way to reason our way into a clear explanation for why our society is unfit for healthy human beings attempting to evolve in a healthier way?

It really comes down to answering one critical question: Do you want to live, or do you want to die? As Albert Camus famously stated, “There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.” It seems extreme, but in order to get down to the crux of the issue, we need to ask extreme questions.

If your answer is ‘life,’ then it stands to reason that you want that life to be as healthy as possible. If your answer is suicide, then obviously all other questions of survival are irrelevant, and you fall under the null hypothesis.

Let’s assume that your answer is ‘life.’ What is the next logical question? It stands to reason that all subsequent questions would be: What do I need to do in order to continue my survival? The first answer to that question must be: I need to breathe clean air. After that? I need to drink clean water. Then, I need to eat healthy food. And then, I need to find healthy human relations. So on, and so forth.

This gives us a four-fold foundation to begin to see why the system is so unhealthy, while possibly shedding some light on how we can heal our profoundly sick society. Let’s break it down…

1. Our Society Pollutes the Air

“A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” ~Aldo Leopold

So, you want to live? Well you’ve got to breathe air. And if you want to live healthy, you must breathe clean air. The first fundamental reason how we know we live in a profoundly sick society is when it becomes evident that our society is directly affecting the quality of the air in a negative and unhealthy way.

Forget the ongoing debate about climate change and global warming. Some people’s cognitive dissonance is so powerful that no amount of arguing will convince them. It will only solidify their hardheaded stance.

Focus instead on the real problem; something we can all agree on: pollution. There is no denying that our society’s excessive use of fossil fuels is a dangerous air pollutant. Just look at the horizon in almost every single major city on the planet. If it’s harming the air quality there, then it’s harming the air quality everywhere. The planet is an interconnected system. Everything is connected to everything else. Especially when it comes to the flow of air.

It’s simple: when our waste output exceeds the planet’s ability to absorb it in a healthy way –that is to say, in a way that preserves the integrity, stability, and beauty of the biotic community– then we know, without a doubt, that it’s unhealthy and that we must scale back. Otherwise, our health and the planet’s health, is compromised.

A society that continues to output more waste into the air than the atmosphere can absorb in a healthy way is a profoundly sick society.

2. Our Society Pollutes the Water

“We forget that the water cycle and the life cycle are one.” ~Jacques Yves Cousteau

So, you’ve decided you want to live and you’ve taken care of breathing air. The next step, if you wish to continue your survival, is to find clean water. This is no easy task in a sick society.

As predicted, the Keystone Pipeline has leaked. Twice! Once on May 4, 2017 (84,000 gallons of oil) and on November 16, 2017 (210,000 gallons). Then there was the Iowa Pipeline (140,000 gallons) on January 31, 2017, the Rover Pipeline in Ohio on May 10, 2017, and the Texas Pipeline (over 50,000 gallons of crude oil) on July 13, 2017. Then there was the Gulf of Mexico oil spill (400,000 gallons of oil). And these were just a few of the larger spills in 2017 alone.

The real war being fought on this planet is between water protectors (healthy people) and oil mongers (unhealthy people). Water represents life, and oil represents entropy. But, it’s not quite so simple. There is a kind of yin-yang dynamic going on here. The white dot on the oil side of the yin-yang represents energy and progress. The black dot on the water side of the yin-yang represents pollution. We use oil for energy to propel our civilizations progressively forward but at a great cost –rampant, poisonous pollution.

The problem is that the black dot on the water side is getting out of control, leading to environmental collapse at best and ecocide at worst. If we’re not careful, the yin-yang of our world is going to be a black mass of oily entropy spinning through space –a burnt-out husk of a planet. Something’s got to give.

Oil has been an industrious boon for our species. No doubt. It helped us achieve many technological marvels. But we were naïve to its pollutant power. At this point, the pollution is so bad that it supersedes the gain. Burning oil, coal, and gas is simply too toxic for us and our environment. We cannot, in good conscience, continue to burn through this now outdated mode of energy use. If we would be a healthy society, we must switch to solar, wind, electric, tide, and especially hemp, or we will burn ourselves out.

A society that continues to use outdated energy-producing methods which cannot be absorbed by their environment in a healthy way, is a profoundly sick society.

3. Our Society Pollutes Our Food

“I screamed at god for the starving child, until I realized that God was the child screaming at me.” ~Unknown

So, you still want to live, and you’ve managed to breathe air and drink water. The next step is to consume clean and healthy food. Again, this is no easy task in a sick society.

From Agent Orange to Roundup, from Nestle to Monsanto, from DDT to GMO, from Fukushima to overfished waters, from hoarding to unnecessary starvation, and everything in between, the range of ways our society has managed to destroy our food supply is laughable.

Do you know why so many fish products are mislabeled? Because corporations don’t have the guts to tell you that the fish you like are practically gone. Yes, 70%of the world’s fisheries are either completely exploited, overexploited or collapsed as a result of overfishing and warmer waters. This should come as a wake-up call of the highest order.

Again, human pollution is the biggest part of the problem. Especially plastic pollution. But another big part of the problem is how we farm, how we distribute (or lack thereof), and how we waste our food. The utter failure of our distribution system undermines the health of our species. It prevents people from thriving because they are expending all their vital energy on merely surviving.

On one end of the spectrum, we have wealthy people hoarding and/or wasting enough food to feed an entire third-world country; on the other end, we have the poor pinching pennies to eat the unhealthiest (but cheapest) “food” ever created: fast food.

One way to fix at least part of this daunting problem is through polyculture farming. Where monoculture is about industry, polyculture is about diversity. Monoculture suffers from a lack of biodiversity and nutrients in soil. Polyculture thrives with biodiversity and replenishes soil. Monoculture requires pesticides. Polyculture is a function of biological pest control. Monoculture is unnatural. Polyculture is natural. Monoculture leads to disease and famine. Polyculture leads to abundance and permaculture. Monoculture is about money over people. Polyculture is about people and healthy food over money.

A society that continues to pollute, mismanage, hoard, poison, and poorly distribute its own food supply is a profoundly sick society.

4. Our Society Creates Unhealthy Individuals

“The system cannot be fixed by the system.” ~Tom Morello

So, you’ve managed to breathe air, drink water, and eat food. But is it healthy? The question ‘do we live in a profoundly sick society’ comes down to this critical question: is the air, the water, and the food we are consuming healthy? If not, is it because of something our society is doing to the air, the water, and the food that is causing it to be unhealthy? If so, what are you, as a member of society, going to do about it?

Are you just going to ignore it and hope it works itself out? Are you going to wait for technology to bail us out somehow? Are you waiting for a hero to save the day?

The main reason we live in a profoundly sick society is because most people do nothing about the unhealthy system that props it up. As a result, we live in a sick society that creates unhealthy individuals which creates more unhealthy individuals. The unhealthy cycle will continue to repeat itself until healthy-minded individuals rise-up to change it. This is an arduously Herculean task, but no task is more important. The very health, indeed the very evolution, of our species is at stake.

When it comes down to it, a society that breathes dirty air, drinks polluted water, eats poisoned food and then continues to do all the things that cause dirty air, polluted water and poisoned food is a profoundly sick society.

Five Ways to Curb the Power of Corporations and Billionaires

Posted on August 22, 2018 by Reid Mukai

These six men own as much wealth as half the world’s population

By Jeremy Lent

Source: Patterns of Meaning

We need to rein in the destructive power of corporations and billionaires before it’s too late. These five ideas would do that, while leaving global capitalism intact. Ultimately, only a complete transformation of our economic system will save our future, but these proposals could set changes in motion that might eventually take us there.

Transnational corporations have become the dominant force directing our world. Humanity is accelerating toward a precipice of overconsumption, and the large transnationals are the primary agents driving us there. We’re rapidly losing the earth’s forests, animals, insects, fish, even the topsoil we require to grow our crops. The earth is becoming denuded of its bounty as every living system is ransacked for resources—not to mention the looming emergency of climate breakdown. As a result, twenty thousand scientists have recently issued a public warning to humanity, while prominent academics consider the collapse of civilization this century to be a serious threat.

Changes in our personal consumption patterns are important, but are ultimately inconsequential compared with the impact of the transnationals that have come to dominate our global economic and political system. Of the world’s hundred largest economies, sixty-nine are now corporations. Political parties in many of our so-called democracies are funded in large part by billionaires, while government cabinet positions are staffed by corporate executives. International bodies setting global policy are infiltrated by corporate agents so successful at entrenching corporate power that even those governments that still prioritize their people’s needs can no longer make autonomous decisions without risking crippling lawsuits from the transnationals whose interests they threaten. Meanwhile, countries and cities compete with each other to beg their corporate overlords for investment dollars, even it means undermining public services and legal protections for their own populations.

Environmental groups, recognizing where ultimate power resides, try to pressure corporations to improve practices through the threat of public shaming, with some appreciable results. However, these attempts are necessarily constrained by the very structure of big corporations, which exist to enrich their shareholders regardless of the consequences. The common goal of corporations around the world is to monetize human activity and what’s left of nature’s abundance as rapidly and efficiently as possible. The overriding purpose of the world’s powerful institutional force is thus directly at odds with a flourishing earth or a viable future for humanity.

Having spent the first part of my career in the heart of the capitalist system, consulting to major international banks and corporations, I developed a sense of the underlying forces that direct the centers of financial power. These ideas are my distillation of what I believe could be effective levers for humanity to take back some control from the increasing hegemony of corporations and billionaires.

If we are to avoid disaster, our global economic system with its gaping inequities and deranged consumption will eventually need to dismantled and replaced by one based on life-affirming principles rather than wealth maximization. These suggestions, even in aggregate, wouldn’t do that. They represent mere tweaks in a system that ultimately needs to be completely transformed. But like a modest trim tab that helps redirect an ocean liner, perhaps they could begin to curb the destructive force of transnationals and redirect their enormous power toward a more sustainable path.

1. Triple bottom line required for corporate charters

A fundamental reason for the rapacious behavior of transnational corporations is their drive to maximize shareholder value above anything else. While there is no explicit requirement for this in the standard corporate charter, a century of case law has entrenched this principle into the behavior of large corporations to the point that is has become the de facto standard of operation. As a result, if corporations were people, they would be considered psychopaths, utterly devoid of any caring for the harm they cause in the pursuit of their goals.

It is easier, however, to change a corporation’s values than those of a human psychopath. All you need to do is change the legal basis of their charter. Instead of pursuing shareholder interests alone, they could be re-chartered with the explicit purpose of achieving a triple bottom line of social and environmental outcomes as well as financial—sometimes known as the “triple Ps” of people, planet, and profit.

This alternative corporate value system is already available through chartering as a benefit corporation or certifying as a B-Corp, and has been adopted by over 2,000 corporations in over fifty countries around the world—including several multibillion-dollar transnationals. My proposal is that, instead of being a voluntary step taken by a select few, this would be a requirement for all corporations above a certain size.

Overnight, the intrinsic character of the corporation would be transformed. Currently, CEOs and corporate boards are faced with continual pressure to grow their earnings at all cost. If they chose to make a humane decision, such as not to exploit a copper mine because of the consequent pollution, they could expect to be sued by shareholders, and possibly acquired by a more ruthless competitor. However, if they were legally required to achieve a triple bottom line, they would weigh up decisions in a more balanced way, as a rational person might. With the board responsible for all three bottom lines, they would have to consider the risk of being sued if they caused excessive pollution, or if they were callous to the needs of the communities where their plants were located.

Currently, large corporations boast of their corporate social responsibility departments that are supposed to care about issues such as employment practices of their suppliers, sustainability of their raw materials, environmental impact of their packaging, gender balance and ethnic diversity in the workplace, and investments in local communities. Suddenly, they would have to stop paying mere lip service to these issues and take them as seriously as marketing costs, revenue growth and distribution channels—the things that CEOs actually worry about when they go home at night.

2. Charter renewal required every five years

Changing the corporate charter requirement might not, however, be enough by itself to halt the relentless pursuit of profits by large transnationals. After all, executive pay packages consist of dollars rather than goodwill, and those dollars are linked directly to the share price, which is driven by shareholders’ expectation of financial returns. If they could get away with it, they might continue their rapacious practices, while trying harder to look like they’re meeting the other two bottom lines.

That’s the reason for my second proposal, which is to require that corporations, which currently enjoy what’s known legally as a “perpetual existence,” get their charters renewed every five years. If they failed to meet pre-established criteria on their two non-financial bottom lines, they would not be permitted to continue in business. Currently, if a company can’t meet its financial obligations, it’s forced into Chapter 11 bankruptcy proceedings and the value of its stock generally tanks to zero. Under my proposal, executives would also have to consider the risk of declaring “social bankruptcy” or “environmental bankruptcy” as they made their business decisions.

As in currently regulated industries such as banking, the final step of losing their charter would not have to be immediate. If a corporation failed to meet its basic parameters, it could be given a warning, with a time period set to fix things. However, the mere threat of this happening would lead corporate executives to make sure they were well above the criteria required to keep their charter.

Corporations are, of course, highly adept at using their financial resources to influence regulatory bodies through bribes and other mechanisms. To avoid this, panel members responsible to renew the charter would be representatives of the communities and ecosystems covered in the company’s scope of operations. Their task would be to weigh up the findings of experienced independent auditors on the company’s performance. To minimize corruption, the panel could be chosen by a process of random selection called sortition, just a like a trial jury is chosen in our legal system.

3. Tax stock trades based on the length of the holding period

Powerful as they are, even corporations have their masters: their shareholders. But don’t think of the typical shareholder as a Warren Buffet type, sitting back in his leather armchair perusing his holdings. Instead, corporate stocks are subject to the frenetic activity of financial markets, where split-second computer algorithms govern much of the trading. Investment firms spend hundreds of millions of dollars enhancing their computing networks to shave as little as three milliseconds off the timing of their trades. The hyper liquidity of global markets means that investors are obsessed with short-term market trends, which leads corporate CEOs, forever anxious about their stock price, to focus their time horizon on the next quarterly earnings report. Financial valuations apply discount rates to future earnings, which means that an investment paying off thirty years in the future can be worth as little as five percent of its future payoff in the present. Under these conditions, why would any CEO care about the state of the planet—or even their company—thirty years from now?

During the 2016 US election campaign, Bernie Sanders proposed a Financial Transaction Tax to pay for free college tuition, setting the rate at 0.1% of the transaction. In Europe, discussions are under way to apply a similar EU-wide tax. My proposal increases the tax rate by orders of magnitude, and differentiates based on the length of the stock holding. For example, the tax rate might look like this:

10% if the stock is held less than a day
5% if less than a year
3% if less than 10 years
1% if less than 20 years
Zero if more than 20 years

The effects of this single step would be enormous. The financial services industry would be transformed overnight. High frequency stock trading and same-day traders would disappear. The short-term orientation of the stock market would be replaced by carefully considered long-term investment decisions. A typical mutual fund, which in the US currently turns over its portfolio at the rate of 130% a year, could no longer afford to do so, and would have to change its investment decision-making based on sustainable returns. The tax could be waived for individuals experiencing a life-changing event or for simple hedging techniques where, for example, farmers need to lock in the price of their produce at a future time.

The result would be a massive shift away from destructive extractive industries and toward sustainable businesses. For example, the fossil fuel industry is recognized to be vastly overvalued as a result of its “unburnable carbon”: the amount of fossil fuels in the ground that can never be burned if the world is to keep climate change below the 2° rise agreed at COP21 in Paris. A recent study estimates the overvaluation as high as $4 trillion. Investors, however, play a game of musical chairs, hoping they won’t be the ones left holding the stranded assets. This proposed transaction fee would incent them to dump fossil fuel investments immediately for opportunities in renewable energy with longer-term payoffs.

4. Cap on billionaire’s assets over $5 billion

As corporations have taken increasing control of the global system, they have catapulted founding shareholders and their heirs to previously unimaginable pinnacles of wealth. The combined wealth of the world’s 2,754 billionaires is now $9.2 trillion, an amount that has doubled in the past six years, and increased tenfold since the beginning of this century. The magnitude of this wealth is difficult to conceive. The top six billionaires own as much as the lower half of the entire world’s population. Taken together, the world’s billionaires would represent the third largest economy in the world, behind only China and the United States, with wealth equivalent to the GDP of Germany and Japan combined.

There is no legitimate rationale for this outrageous concentration of such wealth in a few individuals. The argument that the founders of Microsoft, Amazon, or Facebook deserve such excessive wealth is no more valid than the belief of the ancient Egyptians in the divinity of their Pharaoh, or the Medieval notion of the divine right of kings. Mark Zuckerberg, aged 33, currently owns over $70 billion. If someone had singlehandedly miniaturized the transistor, developed the logic for computer code, invented the PC, and come up with the internet, then maybe they’d deserve having close to that amount as a reward for the value they created. But all Zuckerberg did was figure out a way to connect people up in a network that became a bit more popular than other networks, and because of the internet’s scale effects, he was the lucky one who hit the jackpot. Zuckerberg merely took advantage of all the other infrastructure work that led to the internet, painstakingly pieced together by millions of people over decades, which has been the real value creator for the world.

In response to this excess, my proposal is to cap billionaires’ wealth at, say, $5 billion. It’s an arbitrary amount, still obscenely high and presumably more than enough for those who argue that people should receive ample financial rewards for success. Beyond a certain level of wealth, however, what drives these people is power and prestige. This could be tapped by requiring them to donate their excess wealth to a trust over which they could retain some influence.

Such a trust, however, would need to have some strict criteria. While the billionaire could influence the trust’s priorities, he would not have control over its activities. The current Bill and Melinda Gates Foundation, for example, while a step in the right direction, is under the total control of the Gateses and Warren Buffet. The foundation set up with much fanfare by Mark Zuckerberg is viewed by experts as little more than a fancy tax dodge.

Each trust would need to avoid interference in a country’s political system and be dedicated to life-affirming activities, the scope of which could be based, for example, on the principles of the Earth Charter, a framework for building a just, sustainable and peaceful global society endorsed by over 6,000 organizations.

The positive impact that these trillions of dollars could have on human and natural welfare would be prodigious. Imagine a country the size of Germany and Japan combined dedicated entirely to serving human and natural flourishing. It would have the resources to end extreme poverty, increase regenerative agriculture to over a billion acres worldwide, educate hundreds of millions of girlsthrough the Global South, disseminate up to a billion clean cookstoves, and much, much more.

The billionaires of the world, meanwhile, would continue to enjoy enormous wealth, and when they jet to Davos to hobnob with other luminaries for the annual World Economic Forum, they could finally have something worthwhile to boast about.

5. Declare a crime of ecocide at the International Criminal Court

Even with all these constraints, the powers of transnational corporations would remain enormous, and there would still be times when, through willful negligence or intentional bad faith, corporate action causes massive environmental damage. A UN study, which remained unpublished, found that the world’s largest companies had caused over $2 trillion of environmental damage, which would cost a third of their overall profits if they were forced to pay for it. Because of their extensive political influence, even their most damaging activities go unpunished. This leads to my final proposal: to declare a crime of ecocide at the International Criminal Court (ICC).

The ICC is an independent judicial body set up by international treaty, the Rome Statute, in 2002 to prosecute war crimes, genocides, and crimes against humanity. While it continues to face serious challenges to its enforcement powers, it has had the effect of putting tyrants everywhere on notice that they can no longer act with impunity. If ecocide—the loss, destruction, or severe damage of an ecosystem—were declared a crime by the ICC, this could have a similarly daunting effect on those corporate tyrants who currently know they can get away with devastating the world’s “sacrifice zones” where they are pillaging the earth’s resources for profit.

There is a campaign, Eradicating Ecocide, already under way to make this happen. A model law has been drafted, and an Earth Protectors Trust Fund has been set up to permit common people everywhere to become legal Earth protectors. If a two-thirds majority of the Rome Statute signatories were to approve this as an amendment, it would become enforceable globally. Suddenly, corporate boards and CEOs everywhere would realize they are no longer above the law.

* * * * *

There is a strange paradox to consider about these proposals. One the one hand, notice how limited they are in scope. Even if they were all implemented overnight, the global system would not be overturned. People would still go to work and get paid, food would still be on the shelves of the grocery store, the same governments would still be in power, and the internet would still work. The gaping structural inequities of our current world order would continue unabated, and we’d still be consuming far more than our planet can sustain. Ultimately, we need a complete transformation of our global system if our civilization is to survive intact through this century.

On the other hand, it doesn’t take a political genius to realize that these ideas are so far from mainstream thinking that they have virtually no chance to be adopted any time soon. They would be considered too radical for even the most progressive mainstream politician to endorse. What does this tell us about our current political dialogue? To me, it suggests that our conversations are too severely constrained by what we’re “allowed” to think in terms of how our system works. We need to cast our gaze outside the norms that our billionaire-controlled mainstream media permits us to consider.

Imagine a world where these ideas (or others like them) began to be seriously entertained. How would they even be enforced? The only way corporations could be brought to heel, or billionaires compelled to give up their excess billions, would be a concerted effort led by the United States in conjunction with the European Union, and joined by the preponderance of other countries.

This, of course, could only happen if grassroots demand for these ideas spread so powerfully that politicians had to take notice. This is not such an unrealistic scenario, given the worldwide disavowal of the dominant capitalist model: most Europeans have a higher opinion of socialism than capitalism, and even in the US, the overwhelming majority see big business as unethical and unfair.

Then, there is the potential “trim tab” effect of adopting these ideas. Even though these proposals alone wouldn’t fundamentally transform our system in the way that’s needed, they might set changes in motion that could eventually take us there. There may be other ideas more effective than these, and of course each proposal contains within it complications that would need to be worked out carefully. However, my hope is that these ideas invite a new mode of political dialogue, along with a recognition that even in the darkest times, realistic pathways exist toward a thriving future for humanity and the natural world.

When the Occupy movement failed to achieve its initial promise, many people pointed to its lack of specific demands as a reason for its demise. If and when the next radical grassroots movement emerges, which may be sooner than you expect, let’s make sure they have an array of ideas such as these in their quiver to focus public opinion on actual political deliverables.

There are very few people who really want to see our civilization collapse. If these proposals eventually did get implemented, perhaps even the executives of the transnational corporations might sleep better at night, knowing that they can become part of the solution rather than a force of destruction.

Jeremy Lent is author of The Patterning Instinct: A Cultural History of Humanity’s Search for Meaning, which investigates how different cultures have made sense of the universe and how their underlying values have changed the course of history. He is founder of the nonprofit Liology Institute, dedicated to fostering a sustainable worldview. For more information visit jeremylent.com.

Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival

Posted on August 14, 2018 by Reid Mukai

By Robert J. Burrowes

There is almost unanimous agreement among climate scientists and organizations – that is, 97% of over 10,000 climate scientists and the various scientific organizations engaged in climate science research – that human beings have caused a dramatic increase in the amount of carbon dioxide, methane and nitrous oxide released into Earth’s atmosphere since the pre-industrial era and that this is driving the climate catastrophe that continues to unfold. For the documentary evidence on this point see, for example, ‘Quantifying the consensus on anthropogenic global warming in the scientific literature’, ‘Consensus on consensus: a synthesis of consensus estimates on human-caused global warming’ and ‘Scientists Agree: Global Warming is Happening and Humans are the Primary Cause’.

However, there is no consensus regarding the timeframe in which this climate catastrophe will cause human extinction. This lack of consensus is primarily due to the global elite controlling the public perception of this timeframe with frequent talk of ‘the end of the century’ designed to allow ongoing profit maximization through ‘business as usual’ for as long as possible. Why has this happened?

When evidence of the climate catastrophe (including the pivotal role of burning fossil fuels) became incontrovertible, which meant that the fossil fuel industry’s long-standing efforts to prevent action on the climate catastrophe had finally ended, the industry shifted its focus to arguing that the timeframe, which it presented as ‘end of the century’, meant that we could defer action (and thus profit-maximization through business as usual could continue indefinitely). Consequently, like the tobacco, sugar and junk food industries, the fossil fuel industry has employed a range of tactics to deflect attention from their primary responsibility for a problem and to delay action on it.

These well-worn tactics include suggesting that the research is incomplete and more research needs to be done, funding ‘research’ to come up with ‘evidence’ to counter the climate science, employing scholars to present this ‘research’, discrediting honest climate scientists, infiltrating regulatory bodies to water down (or reverse) decisions and recommendations that would adversely impact profits, setting up ‘concerned’ groups to act as ‘fronts’ for the industry, making generous political donations to individuals and political parties as well as employing lobbyists.

As a result of its enormous power too, the global elite has been able to control much of the funding available for climate science research and a great deal of the information about it that is made widely available to the public, particularly through its corporate media. For this reason, the elite wields enormous power to shape the dialogue in relation to both the climate science and the timeframe.

Therefore, and despite the overwhelming consensus noted above, many climate scientists are reluctant to be fully truthful about the state of the world’s climate or they are just conservative in their assessments of the climate catastrophe. For example, eminent climate scientist Professor James Hansen referred to ‘scientific reticence’ in his article ‘Scientific reticence and sea level rise’, scientists might be conservative in their research – for example, dependence upon historical records leads to missing about one-fifth of global warming since the 1860s as explained in ‘Reconciled climate response estimates from climate models and the energy budget of Earth’ – and, in some cases, governments muzzle scientists outright. See ‘Scientist silencing continues for federally-funded research’. But many of the forces working against full exposure of the truth are explained in Professor Guy McPherson’s article ‘Climate-Change Summary and Update’.

However, in contrast to the elite-managed mainstream narrative regarding the climate timeframe, there is a group of courageous and prominent climate scientists who offer compelling climate science evidence that human beings, along with millions of other species, will be extinct by 2026 (and perhaps as early as 2021) in response to a projected 10 degree celsius increase in global temperatures above the pre-industrial level by that date. See ‘Will humans be extinct by 2026?’

Before outlining the essence of this article, it is worth noting that the website on which it is posted is ‘Arctic News’ and the editors of this site post vital articles on the world’s climate by highly prominent climate scientists, such as Professor Peter Wadhams (Emeritus Professor of Polar Ocean Physics at Cambridge University and author of A Farewell to Ice: A Report from the Arctic), Dr Andrew Glikson (an Earth and paleoclimate scientist who is a visiting fellow at the Australian National University), Professo r Guy McPherson who has written extensively and lectures all over the world on the subject, and ‘Sam Carana’, the pseudonym used by a group of climate scientists concerned to avoid too many adverse impacts on their research, careers and funding by declaring themselves publicly but nevertheless committed to making the truth available for those who seek it.

So, in a few brief points, let me summarize the evidence and argument outlined in the article ‘Will humans be extinct by 2026?’

The Climate Science of Destruction of the Biosphere

In the Arctic, there is a vast amount of carbon stored in soils that are now still largely frozen; this frozen soil is called permafrost. But as Arctic temperatures continue to rise and the permafrost thaws, in response to the warming that has occurred already (and is ongoing) by burning fossil fuels and farming animals for human consumption, much of this carbon will be converted into carbon dioxide or methane and released into the atmosphere. There is also a vast amount of methane – in the form of methane hydrates and free gas – stored in sediments under the Arctic Ocean seafloor. As temperatures rise, these sediments are being destabilized and will soon result in massive eruptions of methane from the ocean floor. ‘Due to the abrupt character of such releases and the fact that many seas in the Arctic Ocean are shallow, much of the methane will then enter the atmosphere without getting broken down in the water.’

Adversely impacting this circumstance is that the sea ice continues to retreat as the polar ice cap melts in response to the ongoing temperature increases. Because sea ice reflects sunlight back into Space, as the ice retreats more sunlight hits the (dark-colored) ocean (which absorbs the sunlight) and warms the ocean even more. This causes even more ice melt in what becomes an ongoing self-reinforcing feedback loop that ultimately impacts worldwide, such as triggering huge firestorms in forests and peatlands in North America and Russia.

More importantly, however, without sea ice, storms develop more easily and because they mix warm surface waters with the colder water at the bottom of shallow seas, reaching cracks in sediments filled with ice which acts as a glue holding the sediment together, the ice melt destabilizes the sediments, which are vulnerable to even small differences in temperature and pressure that are triggered by earthquakes, undersea landslides or changes in ocean currents.

As a result, huge amounts of methane can erupt from the seafloor of the Arctic Ocean and once this occurs, it will further raise temperatures, especially over the Arctic, thus acting as another self-reinforcing feedback loop that again makes the situation even worse in the Arctic, with higher temperatures causing even further methane releases, contributing to the vicious cycle that precipitates ‘runaway global warming’.

‘These developments can take place at such a speed that adaptation will be futile. More extreme weather events can hit the same area with a succession of droughts, cold snaps, floods, heat waves and wildfires that follow each other up rapidly. Within just one decade [from 2016], the combined impact of extreme weather, falls in soil quality and air quality, habitat loss and shortages of food, water, shelter and just about all the basic things needed to sustain life can threaten most, if not all life on Earth with extinction.’

The article goes on to outline how the 10 degree increase (above the pre-industrial level) by 2026 is likely to occur. It will involve further carbon dioxide and methane releases from human activity (particularly driving cars and other vehicles, flying in aircraft and eating animal products, as well as military violence), ongoing reduction of snow and ice cover around the world (thus reflecting less sunlight back into Space), an increase in the amount of water vapor (a greenhouse gas) in the atmosphere, a falling away of ‘aerosol masking’ (which has helped reduce the impact of emissions so far) as emissions decline, as well as methane eruptions from the ocean floor. If you would like to read more about this and see the graphs and substantial documentation, you can do so in the article cited above: ‘Will humans be extinct by 2026?’

The Ecology of Destruction of the Biosphere

Not that these scientists, who focus on the climate, discuss it but there are other human activities adversely impacting Earth’s biosphere which also threaten near-term extinction for humans, particularly given their synergistic impacts.

For example, recent research has drawn attention to the fact that the ‘alarming loss of insects will likely take down humanity before global warming hits maximum velocity…. The worldwide loss of insects is simply staggering with some reports of 75% up to 90%, happening much faster than the paleoclimate record rate of the past five major extinction events’. Without insects ‘burrowing, forming new soil, aerating soil, pollinating food crops…’ and providing food for many bird species, the biosphere simply collapses. See ‘Insect Decimation Upstages Global Warming’.

Moreover, apart from ongoing destruction of other vital components of Earth’s life support system such as the rainforests – currently being destroyed at the rate of 80,000 acres each day: see ‘Measuring the Daily Destruction of the World’s Rainforests’ – and oceans – see ‘The state of our oceans in 2018 (It’s not looking good!)’ – which is generating an extinction rate of 200 species (plants, birds, animals, fish, amphibians, insects and reptiles) each day with another 26,000 species already identified as ‘under threat’ – see ‘Red list research finds 26,000 global species under extinction threat’ – some prominent scholars have explained how even these figures mask a vital component of the rapidly accelerating catastrophe of species extinctions: the demise of local populations of a species. See ‘Biological annihilation via the ongoing sixth mass extinction signaled by vertebrate population losses and declines’.

In addition, relying on our ignorance and our complicity, elites kill vast areas of Earth’s biosphere through war and other military violence – see, for example, the Toxic Remnants of War Project and the film ‘Scarred Lands & Wounded Lives’ – subject it to uncontrolled releases of radioactive contamination – see ‘Fukushima Radiation Has Contaminated The Entire Pacific Ocean – And It’s Going To Get Worse’ – and use geoengineering to wage war on Earth’s climate, environment and ultimately ourselves. See, for example, ‘Engineered Climate Cataclysm: Hurricane Harvey’ and ‘The Ultimate Weapon of Mass Destruction: “Owning the Weather” for Military Use’.

Separately from all of this, we live under the unending threat of nuclear war.

This is because insane political and corporate elites are still authorizing and manufacturing more of these highly profitable weapons rather than dismantling them all (as well as conventional weapons) and redirecting the vast resources devoted to ongoing military killing (US$1.7 trillion annually: see ‘Global military spending remains high at $1.7 trillion’) to environmental restoration and programs of social uplift.

By the way, if you think the risk of nuclear war can be ignored, you might find this recent observation sobering. In a review of (former US nuclear war planner) Daniel Ellsberg’s recent book The Doomsday Machine: Confessions of a Nuclear War Planner, Earth and paleoclimate scientist Dr Andrew Glikson summarized the book as follows: ‘This, then, is the doomsday machine. Not simply the existence of fission weapons or unspeakably destructive hydrogen bombs, but the whole network rigged together: thousands of them on hair-trigger alert, command and control equipment built in the 1970s and ’80s, millions of lines of antique code sitting on reels of magnetic tape or shuffled around on floppy discs even now. An architecture tended by fallible and deeply institutionalized human beings.’ See ‘Two Minutes To Mid-Night: The Global Nuclear Suicide Machine’.

So, irrespective of whether elites or their agents or even we acknowledge it, Earth’s biosphere is under siege on many fronts and, very soon now, Earth will not support life. Any honest news source routinely reports one or another aspect of the way in which humans are destroying the Earth and perhaps suggests courses of action to respond powerfully to it. This, of course, does not include the insane global elite’s corporate media, which functions to distract us from any semblance of the truth.

How did all this happen?

How did human beings end up in a situation that human extinction is likely to occur within eight years (even assuming we can avert nuclear war)? And is there any prospect of doing enough about it now to avert this extinction?

To answer the first question briefly: We arrived at this juncture in our history because of a long sequence of decisions, essentially made by elites to expand their profit, power and privilege, and which they then imposed on us and which we did not resist powerfully enough. For a fuller explanation, see ‘Strategy and Conscience: Subverting Elite Power So We End Human Violence’.

In any case, the key questions now are simply these: Is it too late to avert our own extinction? And, if not, what must we do?

Well, I am not going to dwell on it but some scientists believe it is too late: we have already passed the point of no return. Professor Guy McPherson is one of these scientists, with a comprehensive explanation and a great deal of evidence to support it in his long and heavily documented article ‘Climate-Change Summary and Update’.

So, the fundamental question is this: If we assume (highly problematically I acknowledge) that it is possible to avert our own extinction by 2026, what must we do?

Because we need to address, in a strategic manner, the interrelated underlying causes that are driving the rush to extinction, let me first identify one important symptom of these underlying causes and then the underlying structural and behavioral causes themselves. Finally, let me invite your participation in (one or more aspects of) a comprehensive strategy designed to address all of this.

As in the past, at least initially, the vast bulk of the human population is not going to respond to this crisis in any way. We need to be aware of this but not let it get in our way. There is a straightforward explanation for it.

Fear or, far more accurately, unconscious terror will ensure that the bulk of the human population will not investigate or seriously consider the scientific evidence in relation to the ongoing climate catastrophe, despite its implications for them personally and humanity generally (not to mention other species and the biosphere). Moreover, given that climate science is not an easy subject with which to grapple, elite control of most media in relation to it (including, most of the time, by simply excluding mention of key learning from the climate scientists) ensures that public awareness, while reasonably high, is not matched by knowledge, which is negligible.

As a result, most people will fearfully, unintelligently and powerlessly accept the delusions, distractions and denial that are promulgated by the insane global elite through its various propaganda channels including the corporate media, public relations and entertainment industries, as well as educational institutions. This propaganda always includes the implicit message that people can’t (and shouldn’t) do anything in response to the climate catastrophe (invariably and inaccurately, benignly described as ‘climate change’).

A primary way in which the corporate media reports the issue but frames it for a powerless response is to simply distribute ‘news’ about each climate-related event without connecting it either with other climate-related events or even mentioning it as yet another symptom of the climate catastrophe. Even if they do mention these connections, they reliably mention distant dates for phenomena like ‘heatwaves’ repeating themselves and an overall ‘end of century’ timeframe to preclude the likelihood that any sense of urgency will arise.

The net outcome of all this, as I stated above, is that the bulk of the human population will not respond to the crisis in the short term (as it hasn’t so far) with most of what limited response there is confined to powerlessly lobbying elite-controlled governments.

However, as long as you consider responding – and by responding, I mean responding strategically – and then do respond, you become a powerful agent of change, including by recruiting others through your example.

But before I present the strategy, let me identify the major structural and behavioral causes that are driving the climate catastrophe and destruction of the biosphere, and explain why some key elements of this strategy are focused on tackling these underlying causes.

The Political Economy of Destruction of the Biosphere

The global elite ensures that it has political control of the biosphere as well as Space by using various systems, structures and processes that it largely created (over the past few centuries) and now controls, including the major institutions of governance in the world such as national governments and key international organizations like the United Nations. For further information, see ‘Strategy and Conscience: Subverting Elite Power So We End Human Violence’.

It does this, for example, so that it can economically utilize, via the exploitative mechanisms of capitalism and its corporations (which the elite also created), domains of the biosphere rich in resources, particularly fossil fuels, strategic minerals and fresh water. The elite will use any means – including psychological manipulation, propaganda issued by its corporate media, national educational institutions, legal systems and extraordinary military violence – to achieve this outcome whatever the cost to life on Earth. See ‘Profit Maximization Is Easy: Invest In Violence’.

In short, the global elite is so insane that its members believe that killing and exploiting fellow human beings and destroying the biosphere are simply good ways to make a profit. Of course, they do not perceive us as fellow human beings; they perceive and treat us as a great deal less. This is why, for example, the elite routinely uses its military forces to attack impoverished and militarily primitive countries so that they can steal their resources. See ‘The Global Elite is Insane Revisited’.

But they are happy to steal from those of us living in western economies too, with Professor Barbara G. Ellis issuing the latest warning about yet another way this could easily happen. See ‘Depositors – Not Taxpayers – Will Take the Hit for the Next “2008” Crash Because Major Banks May Use the “Bail-In” System’.

Anyway, because of elite control of governments, it is a waste of time lobbying politicians if we want action on virtually all issues that concern us, particularly the ‘big issues’ that threaten extinction, such as the climate catastrophe, environmental destruction and war (especially the threat of nuclear war). While in very limited (and usually social) contexts (such as issues in relation to the right of women to abortions or rights for the LGBTQIA communities), when it doesn’t significantly adversely impact elite priorities, gains are sometimes made (at least temporarily) by mobilizing sufficient people to pressure politicians. This has two beneficial outcomes for elites: it keeps many people busy on ‘secondary issues’ (from the elite perspective) that do not impact elite profit, power and privilege; and it reinforces the delusion that democracy ‘works’.

However, in the contexts that directly impact elite concerns (such as their unbridled exploitation of the biosphere for profit), politicians serve their elite masters, even to the extent that any laws that might appear to have been designed to impede elite excesses (such as pollution generated by their activities) are readily ignored if necessary, with legal penalties too insignificant to deter phenomenally wealthy corporations. See ‘The Rule of Law: Unjust and Violent’.

Of course, if any government does not obey elite directives, it is overthrown. Just ask any independently-minded government over the past century. For a list of governments overthrown by the global elite using its military and ‘intelligence’ agencies since World War II, see William Blum’s book Killing Hope: U.S. Military and CIA Interventions Since World War II or, for just the list, see ‘Overthrowing other people’s governments: The Master List’.

How does the elite maintain this control over political, economic, military, legal and social structures and processes?

The Sociology of Destruction of the Biosphere

As explained in the literature on the sociology of knowledge, reality is socially constructed. See the classic work The Social Construction of Reality: A Treatise in the Sociology of Knowledge. That is, if an individual is born or introduced into a society in which particular institutions are in control and behaviors such as chronic over-consumption, unlimited profit-making, rampant exploitation of the environment and grotesque violence against (at least some) people are practiced, then the typical individual will accept the existence of these institutions and adopt the behaviors of the people around them even though the institutions and behaviors are dysfunctional and violent.

But while the sociology of knowledge literature recognizes that children ‘must be “taught to behave” and, once taught, must be “kept in line”’ to maintain the institutional order, this literature clearly has no understanding of the nature and extent of the violence to which each child is actually subjected in order to achieve the desired ‘socialization’. This terrorization, as I label it, is so comprehensive that the typical child quickly becomes incapable of using their own intellectual and emotional capacities, including conscience and courage, to actually evaluate any institution or behavior before accepting/adopting it themselves. Obviously then, they quickly become too terrified to overtly challenge dysfunctional institutions and behaviors as well.

Moreover, as a result of this ongoing terrorization, inflicted by the significant adults (and particularly the parents) in the child’s life, the child soon becomes too (unconsciously) afraid to resist the behavioral violence that is inflicted on them personally in many forms, as outlined briefly in the next section, so that they are ‘taught to behave’ and are ‘kept in line’.

In response to elite-driven imperatives then, such as ‘you are what you own’ to encourage very profitable over-consumption, most people are delusionarily ‘happy’ while utterly trapped behaving exactly as elites manipulate them – they are devoid of the psychological capacity to critique and resist – and the elite-preferred behavior quickly acquires the status of being ‘the only and the right way to behave’, irrespective of its dysfunctionality.

In essence: virtually all humans fearfully adopt dysfunctional social behaviors such as over-consumption and profit-making at the expense of the biosphere, rather than intelligently, conscientiously and courageously analyzing the total situation (including the moral and ecological dimensions of it) and behaving appropriately in the context.

Given the pervasiveness and power of elite institutions, ranging from those mentioned above to the corporate media and psychiatry – see ‘Defeating the Violence of Psychiatry’ – resistance to violent socialization (of both children and adults) requires considerable awareness, not to mention courage.

And so our fear makes virtually all of us succumb to the socialization pressure (that is, violence) to accept existing institutions and participate in widespread social behaviors (such as over-consumption) that are dysfunctional and violent.

The Psychology of Destruction of the Biosphere

This happens because each child, from birth, is terrorized (again: what we like to call ‘socialized’) until they become a slave willing to work and, in industrialized countries at least, to over-consume as directed.

Under an unrelenting regime of ‘visible’, ‘invisible’ and ‘utterly invisible’ violence, each child unconsciously surrenders their search in pursuit of their own unique and powerful destiny and succumbs to the obedience that every adult demands. Why do adults demand this? Because the idea of a powerful child who courageously follows their own Self-will terrifies adults. So how does this happen?

Unfortunately, far too easily and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers, religious figures and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (for instance, by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (for example, by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for the biosphere because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

Moreover, terrorizing the child has many flow-on effects. For example, once you terrorise a child into accepting certain information about themself, other people or the state of the world, the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’). This is one important explanation why some people are ‘climate deniers’ and most others do nothing in response to the climate catastrophe. See ‘The Psychology of Denial’.

Consequently, under this onslaught of terror and violence, the child surrenders their own unique Self and takes on their socially constructed delusional identity which gives them relief from being terrorized while securing the approval they crave to survive.

So if we want to end violence against the biosphere, we must tackle this fundamental cause. Primarily, this means giving everyone, child and adult alike, all of the space they need to feel, deeply, what they want to do, and to then let them do it (or to have the emotional responses they naturally have if they are prevented from doing so).

For some insight into the critical role that school plays in reducing virtually all children to wage slaves for employment in some menial or ‘professional’ role or as ‘cannon fodder’ for the military, while stripping them of the capacity to ask penetrating questions about the very nature of society and their own role in it, see ‘Do We Want School or Education?’

In summary, given that human society is so dysfunctional, beginning with the fact that human beings do not know how to parent or educate their children to nurture their unique and extraordinary potential, humans face a monumental challenge, in an incredibly short timeframe, to have any chance of survival.

And we are going to have to fix a lot more things than just our destruction of the biosphere if we are to succeed, given that ecologically destructive behavior and institutions have their origin in dysfunctional psychology, societies and political economy.

To reiterate however, it is our (often unconscious) fear that underpins every problem. Whether it is the fear getting in the way of our capacity to intelligently analyze the various structures and behaviors that generate the interrelated crises in which we now find ourselves or the fear undermining our courage to act powerfully in response to these crises, acknowledging and dealing with our fear is the core of any strategy for survival.

So what’s the plan?

Let’s start with you. If you consider the evidence in relation to destruction of our biosphere, essentially one of two things will happen. Either you will be powerful enough, both emotionally and intellectually, to grapple with this evidence and you will take strategic action that has ongoing positive impact on the crisis or your (unconscious) fear will simply use one of its lifelong mechanisms to remove awareness of what you have just read from your mind or otherwise delude you, such as by making you believe you are powerless to act differently or that you are ‘doing enough already’. This immobilizing fear, whether or not you experience it consciously, is a primary outcome of the terrorization to which you were subjected as a child.

So, if you sense that improving your own functionality – so that you can fully access your emotional responses, conscience and courage – is a priority, try ‘Putting Feelings First’.

If you already feel able to act powerfully in response to this multi-faceted crisis, in a way that will have strategic impact, you are invited to consider joining those participating in ‘The Flame Tree Project to Save Life on Earth ’, which outlines a simple plan for people to systematically reduce their consumption, by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding their individual and community self-reliance in 16 areas, so that all environmental concerns are effectively addressed. You might also consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

If you are interested in nurturing children to live by their conscience and to gain the courage necessary to resist elite violence fearlessly, while living sustainably despite the entreaties of capitalism to over-consume, then you are welcome to make ‘My Promise to Children’. To reiterate: capitalism and other dysfunctional political, economic, military, legal and social structures only thrive because our dysfunctional parenting robs children of their conscience and courage, among many other qualities, while actively teaching them to over-consume as compensation for having vital emotional needs denied. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

If you are interested in conducting or participating in a campaign to halt our destruction of the biosphere (or any other manifestation of violence for that matter) you are welcome to consider acting strategically in the way that the extraordinary activist Mohandas K. Gandhi did. Whether you are engaged in a peace, climate, environment or social justice campaign, the 12-point strategic framework and principles are the same. See Nonviolent Campaign Strategy.

The two strategic aims and a core list of strategic goals to end war and to end the climate catastrophe, for example, are identified in ‘Campaign Strategic Aims’ and, using these examples, it is a straightforward task to identify an appropriate set of strategic goals for your local environment campaign. As an aside, the strategic framework to defend against a foreign invading power or a political/military coup, to liberate your country from a dictatorship or a foreign occupation, or to defeat a genocidal assault is explained in ‘Nonviolent Defense/Liberation Strateg y ’.

If you would like a straightforward explanation of ‘Nonviolent Action: Why and How it Works’ and an introduction to what it means to think strategically, try reading about the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’.

If you anticipate violent repression by a ruthless opponent, consider planning and implementing any nonviolent action according to the explanation in ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Finally, if you are going to do nothing in response to this crisis, make it a conscious decision to do nothing. This is far preferable to unconsciously and powerlessly doing nothing by never even considering the evidence or by simply deluding yourself. It also allows you to consciously revise your decision at some point in future if you so wish.

Conclusion

The evidence in relation to destruction of the Earth’s biosphere, leading to ongoing and rapid degradation of all ecosystems and their services, is readily available and overwhelming. The many and varied forms of destruction are having synergistic impact. An insignificant amount of the vast evidence in relation to this destruction is sampled above.

There is a notable group of prominent climate scientists who present compelling evidence that human extinction will occur by 2026 as a result of a projected 10 degree celsius increase in global temperatures above the pre-industrial level by this date. The primary document for this is noted above and this document, together with the evidence it cites, is readily available to be read and analyzed by anyone.

Largely separately from the climate catastrophe (although now increasingly complicated by it), Earth’s sixth mass extinction is already advancing rapidly as we destroy habitat and, on our current trajectory, all species will soon enter the fossil record.

Why? Because we live in a world in which the political, economic, military, legal and social structures and processes of human society are utterly incapable of producing either functional human beings or governance mechanisms that take into account, and respect, the ecological realities of Earth’s biosphere.

So, to reiterate: We are on the fast-track to extinction. On the current trajectory, assuming we can avert nuclear war, some time between 2021 and 2026 the last human will take their final breath.

Our only prospect of survival, and it still has only a remote chance of succeeding, is that a great number of us respond powerfully now and keep mobilizing more people to do so.

If you do absolutely nothing else, consider rearranging your life to exclude all meat from your diet, stop traveling by car and aircraft, substantially reduce your water consumption by scaling down your ownership of electronic devices (which require massive amounts of water to manufacture), and only eat biodynamically or organically grown whole food.

And tell people why you are doing so.

This might give those of us who fight strategically, which can include you if you so choose, a little more time to overturn the structural and remaining behavioral drivers of extinction which will require a profound change in the very nature of human society, including all of its major political, economic, military, legal and social institutions and processes (most of which will need to be abolished).

If this sounds ‘radical’, remember that they are about to vanish anyway. Our strategy must be to replace them with functional equivalents, all of which are readily available (with some briefly outlined in the various documents mentioned in the plan above).

‘It won’t happen’, you might say? And, to be candid, I sincerely believe that you are highly probably right. I have spent a lifetime observing, analyzing, writing about and acting to heal dysfunctional and violent human behavior and, for that reason, I am not going to delude myself that anything less than what I have outlined above will achieve the outcome that I seek: to avert human extinction. But I am realistic.

The insane individuals who control the institutions that are driving extinction will never act to avert it. If they were sane enough to do so, they would have been directing and coordinating these institutions in taking action for the past 40 years. This is why we must resist them strategically. Moreover, I am only too well aware that the bulk of the human population has been terrorized into powerlessness and won’t even act. But our best chance lies in offering them our personal example, and giving them simple and various options for responding effectively.

It is going to be a tough fight for human survival, particularly this late in the ‘game’. Nevertheless, I intend to fight until my last breath. I hope that you will too.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Building a Cooperative Economy

Posted on August 7, 2018 by Reid Mukai

By Oliver Sylvester-Bradley

Source: Resilience

In permaculture terms the economy sometimes feels like a segregated monoculture planted with terminator seeds, sprayed with patented pesticides on venture capital backed farms designed to maximise profits in an unsustainable market place full of thieves and cheats. No wonder people prefer to potter in their gardens and allotments – and try to forget the craziness of corporate capitalism!

But no matter how much we try to ignore the corporate machine it ploughs on regardless and at various points in all of our lives we are forced to interact with the unsustainable, greed-based economy whether we like it or not. We all need to travel, buy energy, we like presents and holidays and now we are buying more and more of these goods and services online, from people we do not know.

As local banks close in favour of apps, local taxis are driven out by Uber and the likes of Airbnb and other holiday and comparison websites offer us ‘guaranteed savings’ – the brave new world of digital platforms is being thrust upon us, whether we like it or not.

The dominant form of business in our economy has not changed, but the method of delivery has. Platform businesses which reach further and wider than conventional ‘bricks and mortar’ businesses, that are able to ‘scale up’ and attract customers in their millions are forcing out the smaller players, just like supermarkets killed the traditional garden market. Except these “platform monopolies” are taking things to a new level – often unbeknown to us they’re gathering our data and using sophisticated algorithms to work out how to sell us more things, that quite often we don’t need or want. They’re aggregating data and dissintermediating in ways that we never knew were possible. Uber is valued at over 60 billion dollars but does not own a single taxi…

From monoculture to platform co-ops

To someone practicing permaculture, there is something almost offensive about vast fields where businesses cultivate the same single crop and, in a similar way, the exponents of ‘peer to peer’ and ‘open source’ technologies get equally offended by monolithic platforms that dominate the digital landscape.

Peer to peer, (where individuals share content with other people, rather than relying on centralised servers) and open source software (which is free to use and adapt, without requiring a licence fee) are like the digital community’s own versions of permaculture. They provide a pathway to greater independence, autonomy, diversity and resilience than is offered by the dominant system.

David Holmgreen’s ideas about creating small scale, copyable, adaptable solutions which have the power to change the world by creating decentralised, diverse, and more resilient systems have huge parallels with open source, collaborative software projects, which are developing as a response to the monolithic, proprietary and profit driven enclosures that dominate today’s Internet.

The end goal of this work is to create ‘platform cooperatives’, as alternatives to the venture capital backed platforms. Platform cooperatives that are member owned and democratically controlled – allowing everyone that is affected by the business, be they customers, suppliers, workers or investors, a say in how the business is run and managed. Co-ops are an inherently different form of organisation than Limited or Public companies, which place community before profit, hence have entirely different principles than their corporate rivals. For this reason they are more resilient in downturns, more responsible to their communities and environments and more effective at delivering real (not just financial) value to everyone they interact with.

Platform co-ops provide a template for a new kind of economy built on trust, mutual aid and respect for nature and community. By placing ownership firmly in the hands of the people and applying democratic forms of governance they offer a legitimate alternative to the defacto form of business. There are several platform co-ops that already provide comparable, and often better services than their corporate rivals and with more support others will continue to develop.

On 26 and 27 July the OPEN 2018 conference at Conway Hall in London will showcase platform co-ops such as The Open Food Network – which is linking up local food producers and consumers through Europe, Resonate – the music streaming co-op, and SMart from Belgium which provides support for a network of thousands of freelancers throughout Europe. The beginnings of a viable, self-supporting and sustainable economy are stating to emerge and OPEN 2018, along with similar events in the US and across Europe, is bringing together the people with the ideas, the tech developers and the legal experts to help catalyse the transition.

Shared values and the network effect

There are so many similarities between permaculture’s philosophy and principles and the works of other progressive groups that hope to encourage a more sustainable, more resilient and equitable future. From Occupy to Open source, Permaculture to Peer to Peer and Collaborative Technology to the Commons Transition groups there are clearly overlapping values.

David Bollier, writing on the Peer to Peer Foundation blog has suggested that “…permaculturists and commoners need to connect more and learn from each other…” and the idea that these communities are ultimately working towards the same objective seems especially important to recognise if we are to accelerate the development of a more sustainable world.

There is already an evolving “shared narrative” between these various, disparate initiatives, but it is often sidelined by our self-selecting filters which lead us back into the communities we know and trust. Collaboration and cooperation can be hard work and as groups get bigger they can become harder still but that’s no reason not to try. The fact that Wikipedia provides a better encyclopaedia for free in more languages than Britannica ever managed proves that online, open source collaboration can deliver greater value than proprietary, closed source systems.

The true value of a collaborative, open networks only really manifests when its members communicate, and work together, through connected systems. Sharing ideas, discussing problems and addressing challenges in larger networks creates positive feedback loops via the network effect – a term which describes how the value of something increases in proportion to the number of people using it (like a phone, or social media network) – something all the various ethical and progressive networks could benefit from enormously.

Parallels between collaborative, open source software development and permaculture principles:

1. Observe and interact

Progressive software projects often utilise ‘user focused’ design strategies to ensure they meet people’s needs. Taking time to understand how users interact with software systems via user experience testing groups and an ongoing, iterative design processes are recognised to deliver higher quality solutions which suit specific user needs.

2. Catch and store energy

Peer to peer networks don’t rely on centralised servers but instead make use of the latent capacity of other user’s machines. Imagine how much more efficient it would be than deploying huge server farms if our computers were not shut off at night, or left idle, when they could be providing valuable processing power for others. The Holochain project aims to make it simple and secure for anyone to join a truly peer to peer network and to share files and processing power in this way – and to even earn credits for hosting other people’s files and applications.

3. Obtain a yield

The Peer Production License provides a means by which open source developers can make the code they develop available for free and still benefit from it’s use. Sites like the Internet of Ownership, which contains a directory of cooperative platforms use the PPL to “permit reuse exclusively for non-commercial and worker-owned enterprises” thereby helping to grow the commons. The ultimate goal of the PPL is to enable mechanisms so commoners can support themselves and ensure their own social reproduction without resorting to capitalism.

4. Apply self-regulation and accept feedback

This principle is particularly integral to open source development since the concepts of ‘user focussed’ and ‘agile development’, ‘branching’ and ‘forking’ are all designed to ensure that software projects are self-regulating by listening to the users needs, driven by user feedback and that they are able to be adapted to changing needs.

5. Use and value renewable resources and services

Open source technology is inherently more renewable in the way it enables the reuse and repackaging of code for new purposes. Ethically minded hosts and developers such as Green Net power their servers with renewable energy.

6. Produce no waste

As above, open source code is often re-used and repurposed but progressive developers still have a lot to gain from better collaboration. There are often multiple teams working on identical problems and ideas and whilst this has benefits in terms of developing strength and resilience through diversity it also leads to waste, mainly in terms of time. At least the waste ‘product’ of web development is only digital and so old technology and code doesn’t littler the streets or pollute the environment as much as physical products can, especially if archives are stored on renewably powered servers.

7. Design from patterns to details

Genuine online collaboration has been slow to evolve, with the best examples being Linux (the open source operating system), Firefox, the open source web browser and Wikipedia, the open source encyclopaedia. It is only recently, with the rise of monolithic capitalist gardens such as Google and Facebook and Amazon that the hive mind of the internet is recognising the need to step back and redesign its systems according to new patterns. The push for “Net neutrality” and Tim Berners-Lee’s Solid project are examples of this in action as is the Holo project, a very exciting and truly peer to peer “community of passionate humans building a distributed cloud, owned and run by users like you and me.”

8. Integrate rather than segregate

The move from centralised to decentralised, to distributed and federated technology is a a key element of open source and collaborative technology design. The entire Peer to Peer philosophy is based on the recognition that the connections and relationships between nodes (people or computers) in a network is what gives it strength and value. Collaborative technologists still have a lot to gain from developing deeper and wider integrations, like we see in nature, and which permaculturists know so well.

9. Use small and slow solutions

Designing a computer system to be slow is not something you will normally (ever?) hear a programmer talk about but they often talk about small, in many guises. Small packages (of code), small apps, “minified” (meaning compressed) code and even small computers, like the Raspberry Pi are key features of collaborative technology which all aim for increased efficiency.

10. Use and value diversity

Diversity is intrinsic to open source and collaborative technology. The plurality and adaptability of open source solutions ensures a highly diverse ecosystem. Users are free to adapt open source code to their needs and the open nature of most open source projects values contributions from anyone, irrespective of race, gender, age or any other factor. It is true that the majority of contributors to open source projects are normally young, white and male but the reasons for that seem more to do with societal inequalities and stereotypes rather than any specific prejudices or practices.

11. Use edges and value the marginal

The explanation of this principle places most value on “the interface between things…” and this is a central component of web design. Web services have now realised the necessity of providing intuitive user interfaces, to allow users to navigate complex data and to investigate deeper informational relationships but, more interestingly the latest developments in linked open data enable users to interface with more specific, more granular and more timely data to provide increase value. The Internet Of Things will facilitate a massive increase in the number and type of products which can interact over the internet. Whilst it is not the norm, drawing diverse information from the edges and valuing the marginal is something the open internet can really facilitate.

12. Creatively use and response to change

Most open source, collaborative projects use some kind of agile development, which advocates adaptive planning, evolutionary development, early delivery, and continuous improvement, and encourages rapid and flexible response to change. Permaculture and open source see eye to eye on this principle which bodes very well for a growing, symbiotic relationship in our rapidly evolving world.

OUR NEW, HAPPY LIFE? THE IDEOLOGY OF DEVELOPMENT

Posted on August 5, 2018 by Reid Mukai

By Charles Eisenstein

Source: Waking Times

In George Orwell’s 1984, there is a moment when the Party announces an “increase” in the chocolate ration – from thirty grams to twenty. No one except for the protagonist, Winston, seems to notice that the ration has gone down not up.

‘Comrades!’ cried an eager youthful voice. ‘Attention, comrades! We have glorious news for you. We have won the battle for production! Returns now completed of the output of all classes of consumption goods show that the standard of living has risen by no less than 20 percent over the past year. All over Oceania this morning there were irrepressible spontaneous demonstrations when workers marched out of factories and offices and paraded through the streets with banners voicing their gratitude to Big Brother for the new, happy life which his wise leadership has bestowed upon us.

The newscaster goes on to announce one statistic after another proving that everything is getting better. The phrase in vogue is “our new, happy life.” Of course, as with the chocolate ration, it is obvious that the statistics are phony.

Those words, “our new, happy life,” came to me as I read two recent articles, one by Nicholas Kristof in the New York Times and the other by Stephen Pinker in the Wall Street Journal, both of which asserted, with ample statistics, that the overall state of humanity is better now than at any time in history. Fewer people die in wars, car crashes, airplane crashes, even from gun violence. Poverty rates are lower than ever recorded, life expectancy is higher, and more people than ever are literate, have access to electricity and running water, and live in democracies.

Like in 1984, these articles affirm and celebrate the basic direction of society. We are headed in the right direction. With smug assurance, they tell us that thanks to reason, science, and enlightened Western political thinking, we are making strides toward a better world.

Like in 1984, there is something deceptive in these arguments that so baldly serve the established order.

Unlike in 1984, the deception is not a product of phony statistics.

Before I describe the deception and what lies on the other side of it, I want to assure the reader that this essay will not try to prove that things are getting worse and worse. In fact, I share the fundamental optimism of Kristof and Pinker that humanity is walking a positive evolutionary path. For this evolution to proceed, however, it is necessary that we acknowledge and integrate the horror, the suffering, and the loss that the triumphalist narrative of civilizational progress skips over.

What hides behind the numbers

In other words, we need to come to grips with precisely the things that Stephen Pinker’s statistics leave out. Generally speaking, metrics-based evaluations, while seemingly objective, bear the covert biases of those who decide what to measure, how to measure it, and what not to measure. They also devalue those things which we cannot measure or that are intrinsically unmeasurable. Let me offer a few examples.

Nicholas Kristof celebrates a decline in the number of people living on less than two dollars a day. What might that statistic hide? Well, every time an indigenous hunter-gatherer or traditional villager is forced off the land and goes to work on a plantation or sweatshop, his or her cash income increases from zero to several dollars a day. The numbers look good. GDP goes up. And the accompanying degradation is invisible.

For the last several decades, multitudes have fled the countryside for burgeoning cities in the global South. Most had lived largely outside the money economy. In a small village in India or Africa, most people procured food, built dwellings, made clothes, and created entertainment in a subsistence or gift economy, without much need for money. When development policies and the global economy push entire nations to generate foreign exchange to meet debt obligations, urbanization invariably results. In a slum in Lagos or Kolkata, two dollars a day is misery, where in the traditional village it might be affluence. Taking for granted the trend of development and urbanization, yes, it is a good thing when those slum dwellers rise from two dollars a day to, say, five. But the focus on that metric obscures deeper processes.

Kristof asserts that 2017 was the best year ever for human health. If we measure the prevalence of infectious diseases, he is certainly right. Life expectancy also continues to rise globally (though it is leveling off and in some countries, such as the United States, beginning to fall). Again though, these metrics obscure disturbing trends. A host of new diseases such as autoimmunity, allergies, Lyme, and autism, compounded with unprecedented levels of addiction, depression, and obesity, contribute to declining physical vitality throughout the developed world, and increasingly in developing countries too. Vast social resources – one-fifth of GDP in the US – go toward sick care; society as a whole is unwell.

Both authors also mention literacy. What might the statistics hide here? For one, the transition into literacy has meant, in many places, the destruction of oral traditions and even the extinction of entire non-written languages. Literacy is part of a broader social repatterning, a transition into modernity, that accompanies cultural and linguistic homogenization. Tens of millions of children go to school to learn reading, writing, and arithmetic; history, science, and Shakespeare, in places where, a generation before, they would have learned how to herd goats, grow barley, make bricks, weave cloth, conduct ceremonies, or bake bread. They would have learned the uses of a thousand plants and the songs of a hundred birds, the words of a thousand stories and the steps to a hundred dances. Acculturation to literate society is part of a much larger change. Reasonable people may differ on whether this change is good or bad, on whether we are better off relying on digital social networks than on place-based communities, better off recognizing more corporate logos than local plants and animals, better off manipulating symbols rather than handling soil. Only from a prejudiced mindset could we say, though, that this shift represents unequivocal progress.

My intention here is not to use written words to decry literacy, deliciously ironic though that would be. I am merely observing that our metrics for progress encode hidden biases and neglect what won’t fit comfortably into the worldview of those who devise them. Certainly, in a society that is already modernized, illiteracy is a terrible disadvantage, but outside that context, it is not clear that a literate society – or its extension, a digitized society – is a happy society.

The immeasurability of happiness

Biases or no, surely you can’t argue with the happiness metrics that are the lynchpin of Pinker’s argument that science, reason, and Western political ideals are working to create a better world. The more advanced the country, he says, the happier people are. Therefore the more the rest of the world develops along the path we blazed, the happier the world will be.

Unfortunately, happiness statistics encode as assumptions the very conclusions the developmentalist argument tries to prove. Generally speaking, happiness metrics comprise two approaches: objective measures of well-being, and subjective reports of happiness. Well-being metrics include such things as per-capita income, life expectancy, leisure time, educational level, access to health care, and many of the other accouterments of development. In many cultures, for example, “leisure” was not a concept; leisure in contradistinction to work assumes that work itself is as it became in the Industrial Revolution: tedious, degrading, burdensome. A culture where work is not clearly separable from life is misjudged by this happiness metric; see Helena Norberg-Hodge’s marvelous film Ancient Futures for a depiction of such a culture, in which, as the film says, “work and leisure are one.”

Encoded in objective well-being metrics is a certain vision of development; specifically, the mode of development that dominates today. To say that developed countries are therefore happier is circular logic.

As for subjective reports of individual happiness, individual self-reporting necessarily references the surrounding culture. I rate my happiness in comparison to the normative level of happiness around me. A society of rampant anxiety and depression draws a very low baseline. A woman told me once, “I used to consider myself to be a reasonably happy person until I visited a village in Afghanistan near where I’d been deployed in the military. I wanted to see what it was like from a different perspective. This is a desperately poor village,” she said. “The huts didn’t even have floors, just dirt which frequently turned to mud. They barely even had enough food. But I have never seen happier people. They were so full of joy and generosity. These people, who had nothing, were happier than almost anyone I know.”

Whatever those Afghan villagers had to make them happy, I don’t think shows up in Stephen Pinker’s statistics purporting to prove that they should follow our path. The reader may have had similar experiences visiting Mexico, Brazil, Africa, or India, in whose backwaters one finds a level of joy rare amidst the suburban boxes of my country. This, despite centuries of imperialism, war, and colonialism. Imagine the happiness that would be possible in a just and peaceful world.

I’m sure my point here will be unpersuasive to anyone who has not had such an experience first-hand. You will think, perhaps, that maybe the locals were just putting on their best face for the visitor. Or maybe that I am seeing them through romanticizing “happy-natives” lenses. But I am not speaking here of superficial good cheer or the phony smile of a man making the best of things. People in older cultures, connected to community and place, held close in a lineage of ancestors, woven into a web of personal and cultural stories, radiate a kind of solidity and presence that I rarely find in any modern person. When I interact with one of them, I know that whatever the measurable gains of the Ascent of Humanity, we have lost something immeasurably precious. And I know that until we recognize it and turn toward its recovery, that no further progress in lifespan or GDP or educational attainment will bring us closer to any place worth going.

What other elements of deep well-being elude our measurements? Authenticity of communication? The intimacy and vitality of our relationships? Familiarity with local plants and animals? Aesthetic nourishment from the built environment? Participation in meaningful collective endeavors? Sense of community and social solidarity? What we have lost is hard to measure, even if we were to try. For the quantitative mind, the mind of money and data, it hardly exists. Yet the loss casts a shadow on the heart, a dim longing that no assurance of new, happy life can assuage.

While the fullness of this loss – and, by implication, the potential in its recovery – is beyond measure, there are nonetheless statistics, left out of Pinker’s analysis, that point to it. I am referring to the high levels of suicide, opioid addiction, meth addiction, pornography, gambling, anxiety, and depression that plague modern society and every modernizing society. These are not just random flies that have landed in the ointment of progress; they are symptoms of a profound crisis. When community disintegrates, when ties to nature and place are severed, when structures of meaning collapse, when the connections that make us whole wither, we grow hungry for addictive substitutes to numb the longing and fill the void.

The loss I speak of is inseparable from the very institutions – science, technology, industry, capitalism, and the political ideal of the rational individual – that Stephen Pinker says have delivered humanity from misery. We might be cautious, then, about attributing to these institutions certain incontestable improvements over Medieval times or the early Industrial Revolution. Could there be another explanation? Might they have come despite science, capitalism, rational individualism, etc., and not because of them?

The empathy hypothesis

One of the improvements Stephen Pinker emphasizes is a decline in violence. War casualties, homicide, and violent crime, in general, have fallen to a fraction of their levels a generation or two ago. The decline in violence is real, but should we attribute it, as Pinker does, to democracy, reason, rule of law, data-driven policing, and so forth? I don’t think so. Democracy is no insurance against war – in fact, the United States has perpetrated far more military actions than any other nation in the last half-century. And is the decline in violent crime simply because we are better able to punish and protect ourselves from each other, clamping down on our savage impulses with the technologies of deterrence?

I have another hypothesis. The decline in violence is not the result of perfecting the world of the separate, self-interested rational subject. To the contrary: it is the result of the breakdown of that story, and the rise of empathy in its stead.

In the mythology of the separate individual, the purpose of the state was to ensure a balance between individual freedom and the common good by putting limits on the pursuit of self-interest. In the emerging mythology of interconnection, ecology, and interbeing, we awaken to the understanding that the good of others, human and otherwise, is inseparable from our own well-being.

The defining question of empathy is, What is it like to be you? In contrast, the mindset of war is the othering, the dehumanization and demonization of people who become the enemy. That becomes more difficult the more accustomed we are to considering the experience of another human being. That is why war, torture, capital punishment, and violence have become less acceptable. It is not that they are “irrational.” To the contrary: establishment think tanks are quite adept at inventing highly rational justifications for all of these.

In a worldview in which competing self-interested actors is axiomatic, what is “rational” is to outcompete them, dominate them, and exploit them by any means necessary? It was not advances in science or reason that abolished the 14-hour workday, chattel slavery, or debtors’ prisons.

The worldview of ecology, interdependence, and interbeing offers different axioms on which to exercise our reason. Understanding that another person has an experience of being, and is subject to circumstances that condition their behavior, makes us less able to dehumanize them as a first step in harming them. Understanding that what happens to the world in some way happens to ourselves, reason no longer promotes war. Understanding that the health of soil, water, and ecosystems is inseparable from our own health, reason no longer urges their pillage.

In a perverse way, science & technology cheerleaders like Stephen Pinker are right: science has indeed ended the age of war. Not because we have grown so smart and so advanced over primitive impulses that we have transcended it. No, it is because science has brought us to such extremes of savagery that it has become impossible to maintain the myth of separation. The technological improvements in our capacity to murder and ruin make it increasingly clear that we cannot insulate ourselves from the harm we do to the other.

It was not primitive superstition that gave us the machine gun and the atomic bomb. Industry was not an evolutionary step beyond savagery; it applied savagery at an industrial scale. Rational administration of organizations did not elevate us beyond genocide; it enabled it to happen on an unprecedented scale and with unprecedented efficiency in the Holocaust. Science did not show us the irrationality of war; it brought us to the very extreme of irrationality, the Mutually Assured Destruction of the Cold War. In that insanity was the seed of a truly evolutive understanding – that what we do to the other, happens to ourselves as well. That is why, aside from a retrograde cadre of American politicians, no one seriously considers using nuclear weapons today.

The horror we feel at the prospect of, say, nuking Pyongyang or Tehran is not the dread of radioactive blowback or retributive terror. It arises, I claim, from our empathic identification with the victims. As the consciousness of interbeing grows, we can no longer easily wave off their suffering as the just deserts of their wickedness or the regrettable but necessary price of freedom. It as if, on some level, it would be happening to ourselves.

To be sure, there is no shortage of human rights abuses, death squads, torture, domestic violence, military violence, and violent crime still in the world today. To observe, in the midst of it, a rising tide of compassion is not a whitewash of the ugliness, but a call for fuller participation in a movement. On the personal level, it is a movement of kindness, compassion, empathy, taking ownership of one’s judgments and projections, and – not contradictorily – of bravely speaking uncomfortable truths, exposing what was hidden, bringing violence and injustice to light, telling the stories that need to be heard. Together, these two threads of compassion and truth might weave a politics in which we call out the iniquity without judging the perpetrator, but instead seek to understand and change the circumstances of the perpetration.

From empathy, we seek not to punish criminals but to understand the circumstances that breed crime. We seek not to fight terrorism but to understand and change the conditions that generate it. We seek not to wall out immigrants, but to understand why people are so desperate in the first place to leave their homes and lands, and how we might be contributing to their desperation.

Empathy suggests the opposite of the conclusion offered by Stephen Pinker. It says, rather than more efficient legal penalties and “data-driven policing,” we might study the approach of new Philadelphia District Attorney Larry Krasner, who has directed prosecutors to stop seeking maximum sentences, stop prosecuting cannabis possession, steer offenders toward diversionary programs rather than penal programs, cutting inordinately long probation periods, and other reforms. Undergirding these measures is compassion: What is it like to be a criminal? An addict? A prostitute? Maybe we still want to stop you from continuing to do that, but we no longer desire to punish you. We want to offer you a realistic opportunity to live another way.

Similarly, the future of agriculture is not in more aggressive breeding, more powerful pesticides, or the further conversion of living soil into an industrial input. It is in knowing soil as a being and serving its living integrity, knowing that its health is inseparable from our own. In this way, the principle of empathy (What is it like to be you?) extends beyond criminal justice, foreign policy, and personal relationships. Agriculture, medicine, education, technology – no field is outside its bounds. Translating that principle into civilization’s institutions (rather than extending the reach of reason, control, and domination) is what will bring real progress to humanity.

This vision of progress is not contrary to technological development; neither will science, reason, or technology automatically bring it about. All human capacities can be put into service to a future embodying the understanding that the world’s wellbeing, human and otherwise, feeds our own.

Strategy and Conscience: Subverting Elite Power So We End Human Violence

Posted on July 31, 2018 by Reid Mukai

Fragment of “Butcher to the World” by Sue Coe.

By Robert J. Burrowes

Given the overwhelming evidence that activist efforts are failing to halt the accelerating rush to extinction precipitated and maintained by dysfunctional human behavior, it is worth reflecting on why this is happening.

Of course, you might say that the rush to extinction is being slowed. But is it? Even according to BP’s chief economist: ‘despite the extraordinary growth in renewables in recent years, and the huge policy efforts to encourage a shift away from coal into cleaner, lower carbon fuels, there has been almost no improvement in the power sector fuel mix over the past 20 years. The share of coal in the power sector in 1998 was 38% – exactly the same as in 2017…. this is one area where at the global level we haven’t even taken one step forward, we have stood still: perfectly still for the past 20 years.’ See ‘Analysis – Spencer Dale, group chief economist ’.

And, to choose another measure that highlights our lack of ‘progress’: species extinctions proceed at a rate of 200 each day, which is vastly greater than the long-term background rate, with another 26,000 species already identified as ‘under threat’. See ‘Red list research finds 26,000 global species under extinction threat ’.

But it wouldn’t matter what measure you analyzed – efforts to prevent cataclysmic nuclear war, to halt the many ongoing wars, to contain and reverse the prevalent and grotesque economic exploitation, to end slavery or the sex trafficking of women and children, to halt or even slow the rampant destruction of the biosphere, including the rainforests and oceans – we are rapidly losing ground (and often despite some apparent gains such as adoption of the ‘Treaty on the Prohibition of Nuclear Weapons’ by many non-nuclear states on 7 July 2017).

Not only are we destroying the rainforests – currently at the rate of 80,000 acres each day: see ‘Measuring the Daily Destruction of the World’s Rainforests’ – and oceans – see ‘The state of our oceans in 2018 (It’s not looking good!)’ – as a fellow long-standing nonviolent activist, Kelvin Davies, recently observed to me: the oceans and remaining rainforests are ‘being emptied of life’ as impoverished people, forced to the economic margin, hunt remaining wildlife, including tropical fish, for food and/or trafficking.

Before we blame impoverished people for their destruction however, it is the consumption by those of us in industrialized countries that is generating the adverse circumstances in which they are forced to survive. For one simple example of this, related to our diet alone, see ‘Emissions impossible: How big meat and dairy are heating up the planet’.

Of course, you might object that it is not activist efforts that are responsible for the failure to halt elite violence and our complicity in it. It is the failure of corporatized society to seriously consider and respond intelligently to the scientific and other evidence in relation to all of the violence in its many manifestations. However, any explanation of this nature fails to understand and appreciate why progressive change has always occurred in the past.

Social progress is the result of people of conscience strategically challenging elite power in such a way that new norms become so widely accepted that elites are compelled to work within them. This has always been essential for the simple reason that elites are insane and have never acted sensibly, whatever the issue. Elites have only ever orchestrated events to maximize their own power, profit and privilege whatever the cost to the rest of us and the Earth itself. Hence, violence, war, grotesque economic exploitation and ecological destruction are rampant across the planet; that is the way elites want it; that is what maximizes elite power, profit and privilege. See ‘The Global Elite is Insane Revisited’.

As an aside: if you aren’t convinced that the global elite is insane, then perhaps you might ponder the possible implications of the recent call by US President Donald Trump, for the creation of a new Space Force as a sixth branch of the U.S. military – ‘We must have American dominance in space’ – in violation of the Outer Space Treaty of 1967. See ‘Trump Orders Establishment of Space Force as Sixth Military Branch’.

While this enterprise, if it gets Congressional approval, would be staggeringly profitable to the global elite while further gutting social and environmental programs to pay for it, the proposal also raises the possibility, as Professor Karl Grossman graphically expressed it (given that there is no way to have the envisaged weapons in space without nuclear power) that ‘the heavens are going to be littered with radioactive debris’ for millennia (but in substantially greater amounts than is already there). See ‘Trump’s Space Force: Military Profiteering’s Final Frontier’ and ‘Star Wars Redux: Trump’s Space Force’.

Of course, if you want even more evidence of elite insanity, then look no further than the current hysteria generated by Donald Trump’s supposed ‘treason’ for having a meeting with Russian president Vladimir Putin in Helsinki with the intention of improving mutual understanding and the prospects of peace between the two countries. For a sample of the literature that discusses this summit intelligently, which you won’t find in the corporate media, see ‘US Media is Losing Its Mind Over Trump-Putin Press Conference ’, ‘Is President Trump A Traitor Because He Wants Peace With Russia?’, ‘Helsinki Talks – How Trump Tries To Rebalance The Global Triangle’ and ‘Trump, The Manchurian Candidate: “Conspiracy” to Destabilize the Trump Presidency ’.

Some informed and thoughtful analysts believe this could lead to an elite coup to remove Trump from the US presidency. See ‘Coming Coup Against Trump ’ and ‘The Coming Coup to Overthrow President Trump: Sedition at the Highest Levels ’.

So, to consolidate the information presented above, let me encapsulate the nature of geopolitics in one paragraph:

The military forces of the United States are not intended to defend the United States against military attack. The military forces of the countries in NATO are not intended to defend the respective member countries against military attack. The military forces of the United States and NATO are controlled by the global elite and used by the global elite to aggressively attack, in violation of all relevant national and international laws, any country that seeks independent control and development of its resources, particularly fossil fuels, strategic minerals and water. The global elite, which is in total control of the global economy and world affairs generally, does this in order to expand its own power, profit and privilege. It does this no matter what the cost to any individual (outside the elite), people, country and the biosphere. Why does the global elite do all of this? The global elite does this because it is completely insane.

Hence, to return to my point about the driver of social progress historically: Did the trans-Atlantic slave trade end because elites decided to halt the practice? Did gains for some women during the 21^st century occur because elites committed themselves to ending patriarchal privilege? Did the British walk out of their colony in India because the British elite suddenly perceived the injustice of their violence and exploitation?

Despite the successes of activists of earlier generations, however, those of us who identify as activists of this generation are failing, quite comprehensively, to respond intelligently, powerfully and strategically to the vast challenges posed by an elite that has expanded its capacity to intimidate, outflank and overwhelm us (which is why, incidentally, slavery is now far more widespread than during any earlier period in human history, violence against women still manifests in a grotesque variety of forms all over the planet and even India has strayed monstrously from Gandhi’s vision).

In essence, strategic lessons learned by earlier generations of activists are forgotten or ignored as we stumble powerlessly to the extinction that is shortly to claim us all.

While I could write at some length about our shortcomings as activists in the era of perpetual violence and war, grotesque economic exploitation and pervasive climate and environmental destruction, I would like to focus on what I regard as the two key issues: strategy and conscience.

The global elite is deeply entrenched and manages world affairs, particularly through its capitalist economy. The global elite has developed over hundreds of years during which time it has fully and deeply penetrated all of the major power structures in world society, most of which it created (or moulded during their creation), so that the primary levers of power in the modern world – key financial institutions such as central banks, the major asset management corporations and the giant corporations in key industries (such as, but not limited to, the banking and weapons industries) – as well as the instruments through which its policies are implemented – including governments, military forces (both national and as ‘military contractors’ or mercenaries), key ‘intelligence’ agencies, legal systems and police forces, key nongovernment organizations such as the Vatican, and the academic, educational, media, medical, psychiatric and pharmaceutical industries – are all fully responsive to elite control.

More precisely than this, as explained in his forthcoming book ‘Giants: The Global Power Elite’, Professor Peter Phillips identifies the world’s top seventeen asset management firms, each with more than one trillion dollars of investment capital under management, as the giants of world capitalism. The total capital under management on behalf of all seventeen corporations is in excess of $US41.1 trillion; it represents the wealth invested for profit by thousands of millionaires, billionaires and corporations. These seventeen giants operate in nearly every country in the world and are ‘the central institutions of the financial capital that powers the global economic system’. They invest in anything considered profitable, ranging from ‘agricultural lands on which indigenous farmers are replaced by power elite investors’ to public assets to war.

Phillips goes on to note that the global elite develops and coordinates its policies through a variety of private planning fora such as the Group of Thirty, the Trilateral Commission and the Atlantic Council which determine the policies and issue the instructions for their implementation by transnational governmental institutions like the G7, G20, International Monetary Fund, World Trade Organization and the World Bank. Elite policies are also implemented following instruction of the relevant agent, including governments, in the context. These agents then do as they are instructed.

Or, if they do not, they are overthrown. Just ask any independently-minded government over the past century. For a list of governments overthrown by the global elite using its military and ‘intelligence’ agencies since World War II, see William Blum’s book ‘Killing Hope: U.S. Military and CIA Interventions Since World War II’ or, for just the list, see ‘Overthrowing other people’s governments: The Master List’.

As a result of coordination through the above elite fora, for example, gigantic media, public relations and entertainment corporations are used to reinforce elite dogma promulgated through national educational institutions so that most western humans become powerless consumers of elite product, informational and material, as the elite pursues ever-increasing profit, power and privilege. Oblivious to the way in which they are caught up in the elite drive to make us consume, even most western activists are major consumers, failing to limit their consumption in line with some appreciation of the per capita ecological carrying capacity of the Earth.

Hence, as should be obvious by now, with a deeply entrenched global elite in total control of major economic/financial, political, military, legal and social (including educational and media) power structures, only a comprehensive and sophisticated strategy has any prospect of succeeding, whatever the issue, and certainly the fundamental one: elite power.

In other words, if we want to end war (or even just one war), halt exacerbation of the climate catastrophe (in a region, country or the world), end environmental destruction on a vast range of fronts, terminate economic exploitation including (modern) slavery, end the sex trafficking of women and children, end the military occupation of Palestine, Tibet, West Papua… then we are going to have to think, plan and act strategically, which includes engaging and mobilizing, in a focused way, a significant proportion of the human population. Simply ‘campaigning’ on the basis of a few ideas and tactics that we think worked in the past, is not enough. Campaigning without strategy – and all that strategic thinking, including a penetrating analysis of the very nature of society and its power structure, entails – is a waste of time.

This is why most work of virtually all ‘activist’ NGOs is useless. They work within the elite-designed and managed global power structure, fearfully self-limiting their actions in accordance with elite-approved processes, such as those ‘within the law’ and lobbying elite-controlled governments and institutions, as well as international organizations such as the UN. By participating in elite-controlled processes, our dissent is absorbed and dissipated, as the elite intend.

This is the great achievement, from an elite perspective, of ‘democracy’: to the extent that people can be persuaded to participate in the delusion that democracy exists (anywhere on Earth) and that voting and lobbying changes anything important, they are unwitting victims of elite-manipulated processes and propaganda.

This also explains why virtually all NGOs invariably end up promoting elite-sponsored delusions such as, for example, those in relation to the climate catastrophe which talk of an ‘end of century’ timeframe (about 70 years more than we actually have), staying within 2 (or 3 or 1.5) degrees Celsius above the pre-industrial level (rather than the .5 degrees that is actually necessary) and, the most fundamental delusion of all, that we must substitute renewable energy for fossil fuels (which is certainly necessary), rather than (in addition) profoundly reduce – by at least 80% – consumption generally, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding our individual and community self-reliance if all environmental concerns are to be effectively addressed.

But elite-sponsored delusions are widely promulgated by its corporate media on a vast range of issues with only the rarest ‘activist’ NGO, concerned to focus on what it defines as its primary mission, taking a stand on these apparently ‘separate’ issues. So, for example, elite-sponsored delusions that are widely promulgated by its corporate media convince huge numbers of people that US-NATO wars against impoverished and militarily-primitive countries are in ‘self defense’ and that terrorists are a genuine threat to ‘national security’. At a more mundane level, elite-sponsored delusions propagated through its corporate media promote everything from genetically-mutilated, poisoned and junk food to psychiatric drugs. See ‘Defeating the Violence of Psychiatry’. These products are also highly profitable but because their insanity includes lacking any sense of morality, elites are unconcerned about the damage they inflict on us in these regards just as in all others.

Some grassroots activist groups are more politically savvy than NGOs but usually still lack comprehensive and sophisticated strategies. On rare occasions, it should be noted, one of these campaigns or national liberation struggles succeeds, because of such factors as the raw power of nonviolent action (even without strategy) or because they could rely on the NIMBY (Not In My Back Yard) effect to facilitate mobilization of significant numbers of people in a local area.

However, the global elite is unconcerned about the occasional local ‘setback’ which does not adversely impact its global agenda and where minor gains by grassroots activists can, if necessary, be subsequently reversed (including by simply violating the law, as the elite routinely does with impunity). Consider again, the above example of Trump’s call to violate the 1967 Outer Space Treaty or routine violation of legally-declared (and sometimes World Heritage-listed) national parks in Africa, Asia and Central/South America as major corporations seek to exploit oil and mineral wealth. The law is designed to intimidate and impede us; it is rarely used in an attempt to hold elites accountable and has little, if any, impact when it does: a corporation may, occasionally, be fined (an expense against generating monstrous profit). Fundamentally, elites are above the law: they draft it to defend their interests against the rest of us.

But to reiterate the main point: given the sheer number of (sometimes even large-scale) mobilizations on one issue after another around the world that achieve nothing of substance in relation to the issue itself (consider the demonstrations against the imminent war on Iraq, held in over 600 cities around the world and involving as many as 30 million people, on 15 February 2003), it is painfully clear that most grassroots activists have no conception of strategy either, including the appropriate strategic focus for their tactics.

And this applies equally to those national liberation activists in occupied countries such as Palestine, Tibet and West Papua, as well as those activists living in the many countries, such as Cambodia and the Democratic Republic of the Congo, run by dictatorships or where the elected government, such as that of Brazil, has been removed in a coup.

As touched on above, however, lack of sound strategy (including the structural analysis on which it must be based) is not the only shortcoming in our efforts to halt elite (or even our own) violence.

In the past, a primary motivator of activists, and particularly the great ones such as Mohandas K. Gandhi, was their conscience: The ‘inner voice’ that called them to action on both the personal and political levels.

But there is more to conscience than being called to action. So what is so important about conscience? Conscience is the mind function that asks the deeper questions such as ‘What is the right way to go about this?’, ‘How must I behave if I am to model what I ask of others?’ and ‘How will we design this campaign so that its conduct helps to create the world we envision?’ (rather than the simpler question ‘How will we win this campaign?’).

Moreover, living by one’s conscience requires courage: This includes making strategic choices to take significant or, occasionally, even great risks when elite violence threatens to intimidate a struggle into submission and silence.

It was his unyielding conscience, deeply guiding his personal and political behaviour (including his commitment to nonviolence and his extraordinarily austere lifestyle), and his superlative understanding of strategy that made Gandhi the great activist that he was. Why?

Because Gandhi’s nonviolence was based on certain premises derived from his conscience – including the importance of the truth, the sanctity and unity of all life, and the unity of means and end – his strategy was always conducted within the framework of his desired political, social, economic and ecological vision for society as a whole and not limited to the purpose of any immediate campaign.

It is for this reason that Gandhi’s approach to strategy is so important. He is always taking into account the ultimate end of all nonviolent struggle – a just, peaceful and ecologically sustainable society of self-realized human beings – not just the outcome of this campaign. He wants each campaign to contribute to the ultimate aim, not undermine vital elements of the long-term and overarching struggle to create a world without violence.

So what do we do?

If you would like to better understand why so many human beings, including those within the elite, are devoid of anything resembling a conscience, you can do so by reading what happened to them as a child in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’.

If you are interested in acting in ways that maximize the chance that elite opponents and their agents will reflect, deeply, on what they are doing, while fundamentally changing the power relationship between you and your opponents, then you are welcome to consider acting strategically in the way that Gandhi did. Whether you are engaged in a peace, climate, environment or social justice campaign or a national liberation struggle, the 12-point strategic framework and principles are the same. See Nonviolent Campaign Strategy and Nonviolent Defense/Liberation Strategy.

The strategic aims and a core list of strategic goals to end war and to end the climate catastrophe, for example, are identified in ‘Campaign Strategic Aims’ and the strategic aims and a core list of strategic goals to defeat a political or military coup, remove a military occupation, remove a dictatorship or defeat a genocidal assault are identified here: ‘Liberation Strategic Aims’.

If you anticipate violent repression by a ruthless opponent, make sure that you plan and implement any nonviolent action as history has taught us: ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

If you are interested in nurturing children to live by their conscience and to gain the courage necessary to resist elite violence fearlessly, while living sustainably despite the entreaties of capitalism to over-consume, then you are welcome to make ‘My Promise to Children’. After all, capitalism and other dysfunctional political, economic and social structures only thrive because of our dysfunctional parenting which robs children of their conscience and courage, among many other qualities, while actively teaching them to over-consume as compensation for having vital emotional needs denied. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

Why this emphasis on children you might ask? For good reason. It is dysfunctional human behavior that got us into this civilizational mess and allowed the emergence of exploitative social, political and economic structures. So if we do not emphasize the importance of profoundly changing the way in which we nurture children so that they behave functionally in context, everything else we do to preserve humanity and the biosphere must ultimately fail. The onslaught of our dysfunctional species will simply overwhelm the biosphere, sooner or later, whether it is this generation or the next.

But we don’t have to settle for improving our parenting. We can improve our own functionality and access our conscience and courage too. How? See ‘Putting Feelings First’.

If you are already guided by your conscience to act powerfully in response to elite violence, you might also consider joining those participating in ‘The Flame Tree Project to Save Life on Earth ’, which outlines a simple plan for people to systematically reduce their consumption while progressively increasing their self-reliance, and consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

You may believe that you can halt elite violence without engaging your conscience (and the deep internal search that this requires) and without using Gandhian nonviolent strategy. Even if you are right, the key question is then this: Is the world you will get any better than this one?

And don’t forget the timeframe. Major historical struggles, including those noted above, took decades (whatever the merits and shortcomings of their strategies) or, as in most cases, are ongoing. How long do you want to wait before you invest time in learning how to think, plan and act strategically when the future of humanity and the biosphere is now at stake?

So, to conclude: The global elite controls all significant human affairs and even exercises almost total control over the individual lives of human beings. Because the global elite is insane and its psychological (and hence behavioral) dysfunctionality is of a particular kind, it cannot pull back from its existing regime of violence and exploitation, even in response to imperatives from the biosphere.

In this circumstance our choice is simple: near-term human extinction based on our unwitting complicity in elite violence or a conscientious, courageous and strategic response that fundamentally undermines elite power.

This will require a significant number of interrelated nonviolent strategies that each tackle elite violence in one context or another.

You are welcome to consider the options presented just above for your own involvement.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Category Archives: Environment

Building a Cooperative Economy

From monoculture to platform co-ops

Shared values and the network effect

Parallels between collaborative, open source software development and permaculture principles: