1% Politics and the New Gilded Age

By Rajan Menon

Source: Intrepid Report

Despair about the state of our politics pervades the political spectrum, from left to right. One source of it, the narrative of fairness offered in basic civics textbooks — we all have an equal opportunity to succeed if we work hard and play by the rules; citizens can truly shape our politics — no longer rings true to most Americans. Recent surveys indicate that substantial numbers of them believe that the economy and political system are both rigged. They also think that money has an outsized influence on politics. Ninety percent of Democrats hold this view, but so do 80 percent of Republicans. And careful studies confirm what the public believes.

None of this should be surprising given the stark economic inequality that now marks our society. The richest 1 percent of American households currently account for 40 percent of the country’s wealth, more than the bottom 90 percent of families possess. Worse yet, the top 0.1 percent has cornered about 20percent of it, up from 7 percent in the mid-1970s. By contrast, the share of the bottom 90 percent has since then fallen from 35 percent to 25 percent. To put such figures in a personal light, in 2017, three men — Jeff Bezos, Warren Buffett, and Bill Gates — possessed more wealth ($248.5 billion) than the bottom 50 percent of Americans.

Over the last four decades, economic disparities in the U.S. increased substantially and are now greater than those in other wealthy democracies. The political consequence has been that a tiny minority of extremely wealthy Americans wields disproportionate influence, leaving so many others feeling disempowered.

What Money Sounds Like

Two recent headline-producing scandals highlight money’s power in society and politics.

The first involved super-affluent parents who used their wealth to get their manifestly unqualified children into highly selective colleges and universities that previously had reputations (whatever the reality) for weighing the merits of applicants above their parents’ wealth or influence.

The second concerned Texas Senator Ted Cruz’s reported failure to reveal, as election laws require, more than $1 million in low-interest loans that he received for his 2012 Senate campaign. (For that lapse, the Federal Election Commission (FEC) fined Senator Cruz a modest $35,000.) The funds came from Citibank and Goldman Sachs, the latter his wife’s longtime employer. News of those undisclosed loans, which also cast doubt on Cruz’s claim that he had funded his campaign in part by liquidating the couple’s assets, only added to the sense that favoritism now suffuses the politics of a country that once prided itself on being the world’s model democracy. (Journalists covering the story couldn’t resist pointing out that the senator had often lambasted Wall Street’s “crony capitalism” and excessive political influence.)

The Cruz controversy is just one reflection of the coming of 1 percent politics and 1 percent elections to America at a moment when the first billionaire has been ensconced in the Oval Office for more than two years, posing as a populist no less.

Since the Supreme Court’s 2010 ruling in Citizens United v. Federal Election Commission, money has poured into politics as never before. That’s because the Court ruled that no limits could be placed on corporate and union spending aimed at boosting or attacking candidates running for political office. Doing so, the justices determined in a 5-4 vote, would be tantamount to restricting individuals’ right to free speech, protected by the First Amendment. Then came the Court’s 2014 McCutcheon v. Federal Election Commission decision (again 5-4), which only increased money’s influence in politics by removing the aggregate limit on an individual’s contribution to candidates and to national party committees.

In an age when money drives politics, even ex-presidents are cashing in. Fifteen years after Bill Clinton departed the White House, he and Hillary had amassed a net worth of $75 million — a 6,150percent increase in their wealth. Barack and Michelle Obama’s similarly soared from $1.3 million in 2000 to $40 million last year — and they’re just warming up. Key sources of these staggering increases include sky-high speaking fees (often paid by large corporations), including $153 million for the Clintons between February 2001 and May 2016. George W. Bush also made tens of millions of dollars in this fashion and, in 2017, Obama received $400,000 for a single speech to a Wall Street firm.

No wonder average Americans believe that the political class is disconnected from their day-to-day lives and that ours is, in practice, a democracy of the rich in which money counts (and counts and counts).

Cash for College

Now let’s turn to what those two recent scandals tell us about the nexus between wealth and power in America.

First, the school scam. Parents have long hired pricey tutors to coach their children for the college admissions tests, sometimes paying them hundreds of dollars an hour, even $1,500 for 90 minutes of high-class prep. They’ve also long tapped their exclusive social and political connections to gin up razzle-dazzle internships to embellish those college applications. Anyone who has spent as much time in academia as I have knows that this sort of thing has been going on for a long time. So has the practice of“legacy admissions” — access to elite schools especially for the kids of alumni of substantial means who are, or might prove to be, donors. The same is true of privileged access to elite schools for the kids of mega-donors. Consider, for instance, that $2.5 million donation Charles Kushner made to Harvard in 1998, not long before his son Jared applied. Some of the folks who ran Jared’s high school noted that he wasn’t exactly a whiz-bang student or someone with sky-high SAT scores, but — surprise! — he was accepted anyway.

What’s new about the recent revelations is that they show the extent to which today’s deep-pocketed helicopter parents have gone into overdrive, using brazen schemes to corrupt the college admissions process yet more. One unnamed parent spent a cool $6.5 million to ensure the right college admitted his or her child. Others paid hefty amounts to get their kids’ college admissions test scores falsified or even hired proxies to take the tests for them. Famous actors and financial titans made huge payments to university sports coaches, who then lied to admissions officers, claiming that the young applicants were champions they had recruited in sports like water polo, crew, or tennis. (The kids may have known how to swim, row, or play tennis, but star athletes they were not.)

Of course, as figures on the growing economic inequality in this country since the 1970s indicate, the overwhelming majority of Americans lack the connections or the cash to stack the deck in such ways, even assuming they would do so. Hence, the public outrage, even though parents generally understand that not every aspirant can get into a top school — there aren’t enough spots — just as many know that their children’s future happiness and sense of fulfillment won’t depend on whether they attend a prestigious college or university.

Still, the unfairness and chicanery highlighted by the admissions scandal proved galling, the more so as the growing crew of fat cats corrupting the admissions process doubtless also preach the gospel of American meritocracy. Worse, most of their kids will undoubtedly present their fancy degrees as proof that quality wins out in our society, never mind that their starting blocks were placed so far ahead of the competition.

To add insult to injury, the same parents and children may even portray admissions policies designed to help students who lack wealth or come from underrepresented communities as violations of the principles of equal opportunity and fairness, democracy’s bedrock. In reality, students from low-income families, or even those of modest means, are startlingly less likely to be admitted to top private universities than those from households in the top 10 percent. In fact, applicants from families in the top 1 percent are now 77 times more likely than in the bottom 20 percent to land in an elite college, and 38 of those schools admit more kids from families in that top percentage than from the bottom 60 percent.

Buying Politics (and Politicians), American-Style

Now, let’s return to the political version of the same — the world in which Ted Cruz swims so comfortably. There, too, money talks, which means that those wealthy enough to gain access to, and the attention of, lawmakers have huge advantages over others. If you want political influence, whether as a person or a corporation, having the wealth needed to make big campaign contributions — to individuals or groups — and to hire top-drawer lobbyists makes a world of difference.

Official data on the distribution of family income in the United States show that the overwhelming majority of Americans can’t play that game, which remains the preserve of a tiny super-rich minority. In 2015, even with taxes and government-provided benefits included, households in the lowest 20 percent accounted for only about 5 percent of total income. Their average income — not counting taxes and government-provided assistance — was only $20,000. The share of the bottom 50 percent — families making $61,372 or less — dropped from 20 percent to 12 percent between 1978 and 2015.  By contrast, families in the top 1 percent earned nearly 50 percent of total income, averaging $215,000 a year — and that’s only income, not wealth. The super-rich have plenty of the latter, those in the bottom 20 percent next to none.

Before we proceed, a couple of caveats about money and political clout. Money doesn’t always prevail. Candidates with more campaign funds aren’t guaranteed victory, though the time politicians spend raising cash leaves no doubt that they believe it makes a striking difference. In addition, money in politics doesn’t operate the way simple bribery does. The use of it in pursuit of political influence works more subtly, and often — in the new era opened by the Supreme Court — without the slightest need to violate the law.

Still, in Donald Trump’s America, who would claim that money doesn’t talk? If nothing else, from inaugural events — for Trump’s inaugural $107 million was raised from a host of wealthy donors with no limits on individual payments, 30 of which totaled $1 million or more — to gala fundraisers, big donors get numerous opportunities to schmooze with those whose campaigns they’ve helped bankroll. Yes, there’s a limit — currently $5,600 — on how much any individual can officially give to a single election campaign, but the ultra-wealthy can simply put their money into organizations formed solely to influence elections as well as into various party committees.

Individuals, companies, and organizations can, for instance, give money to political action committees (PACs) and Super PACs. Though bound by rules, both entities still have lots of leeway. PACs face no monetary limits on their independent efforts to shape elections, though they can’t accept corporate or union money or take more than $5,000 from individuals. They can provide up to $5,000 to individual election campaigns and $15,000 per party committee, but there’s no limit on what they can contribute in the aggregate. Super PACs have far more running room. They can rake in unlimited amounts from a variety of sources (as long as they’re not foreign) and, like PACs, can spend limitless sums to shape elections, providing they don’t give money directly to candidates’ campaigns.

Then there are the dark money groups, which can receive financial contributions from any source, American or foreign. Though their primary purpose is to push policies, not individual campaigns, they can engage in election-related work, provided that no more than half their funds are devoted to it. Though barred from donating to individual campaigns, they can pour unlimited money into Super PACs and, unlike PACs and Super PACs, don’t have to disclose who gave them the money or how much. Between 2008 and 2018, dark money groups spent $1 billion to influence elections.

In 2018, 2,395 Super PACs were working their magic in this country. They raised $1.6 billion and spent nearly $809 million. Nearly 78 percent of the money they received came from 100 donors. They, in turn, belonged to the wealthiest 1 percent, who provided 95 percent of what those Super PACs took in.

As the 2018 congressional elections kicked off, the four wealthiest Super PACs alone had $113.4 million on hand to support candidates they favored, thanks in substantial measure to business world donors. In that election cycle, 31 individuals ponied up more than $5 million apiece, while contributions from the top four among them ranged from almost $40 million to $123 million.

The upshot: if you’re running for office and advocate policies disliked by wealthy individuals or by companies and organizations with lots of cash to drop into politics, you know from the get-go that you now have a problem.

Wealth also influences political outcomes through the lobbying industry. Here again, there are rules, but even so, vast numbers of lobbyists and eye-popping amounts of lobbying money now are at the heart of the American political system. In 2018 alone, the 50 biggest lobbying outfits, largely representing big companies, business associations, and banks, spent $540 million, and the grand total for lobbying that year alone was $3.4 billion.

Nearly 350 of those lobbyists were former legislators from Congress. Officials departing from senior positions in the executive branch have also found artful ways to circumvent presidential directives that prohibit them from working as lobbyists for a certain number of years.

Do unions and public interest groups also lobby? Sure, but there’s no contest between them and corporations. Lee Drutman of the New America think tank notes that, for every dollar the former spent in 2015, corporate donors spent $34. Unsurprisingly, only one of the top 20 spenders on lobbying last year was a union or a public-interest organization.

The sums spent by individual companies to gain political influence can be breathtaking. Take now-embattled Boeing. It devoted $15 million to lobbying in 2018 — and that’s not counting its campaign contributions, using various channels. Those added another $8.4 million in the last two-and-a-half years. Yet Boeing only placed 11th among the top 20 corporate spenders on lobbying last year. Leading the pack: the U.S. Chamber of Commerce at $94.8 million.

Defenders of the status quo will warn that substantially reducing money’s role in American politics is sure to threaten democracy and civil liberties by ceding undue power to the state and, horror of horrors, putting us on the road to “socialism,” the right wing’s bogeyman du jour. This is ludicrous. Other democracies have taken strong steps to prevent economic inequality from subverting their politics and haven’t become less free as a result. Even those democracies that don’t limit political contributions have adopted measures to curb the power of money, including bans on television ads (a huge expense for candidates in American elections: $3 billion in 2018 alone just for access to local stations), free airtime to allow competitors to disseminate their messages, and public funds to ease the financial burden of election campaigns. Compared to other democracies, the United States appears to be in a league of its own when it comes to money’s prominence in politics.

Those who favor continuing business as usual like to point out that federal “matching funds” exist to help presidential candidates not be steamrolled by competitors who’ve raised mounds of money. Those funds, however, do no such thing because they come with stringent limits on total spending. Candidates who accept matching funds for a general election cannot accept contributions from individuals. Moreover, matching funds are capped at $20 million, which is a joke considering that Barack Obama and Mitt Romney spent a combined $1.2 billion in individual contributions alone during the 2012 presidential election. (Super PACs spent another $350 million to help Romney and $100 million to back Obama.)

A New American Tradition?

Rising income inequalitywage stagnation, and slowing social mobility hurt ordinary Americans economically, even as they confer massive social and political advantages on the mega-rich — and not just when it comes to college admissions and politics either.

Even the Economist, a publication that can’t be charged with sympathy for left-wing ideas, warned recently of the threat economic inequality poses to the political agency of American citizens. The magazine cited studies showing that, despite everything you’ve heard about the power of small donations in recent political campaigns, 1 percent of the population actually provides a quarter of all the money spent on politics by individuals and 80 percent of what the two major political parties raise. Thanks to their wealth, a minuscule economic elite as well as big corporations now shape policies, notably on taxation and expenditure, to their advantage on an unprecedented scale. Polls show that an overwhelming majority of Americans support stricter laws to prevent wealth from hijacking politics and want the Citizens United ruling overturned. But then just how much does the voice of the majority matter? Judging from the many failed efforts to pass such laws, not much.

Unrealistically Great Expectations

By Charles Hugh Smith

Source: Of Two Minds

Our expectations have continued ever higher even as the pie is shrinking..

Let’s see if we can tie together four social dynamics: the elite college admissions scandal, the decline in social mobility, the rising sense of entitlement and the unrealistically ‘great expectations’ of many Americans.

As many have noted, the nation’s financial and status rewards are increasingly flowing to the top 5%, what many call a winner-take-all or winner-take-most economy.

This is the primary source of widening wealth and income inequality: wealth and income are disproportionately accruing to the top slice of earners and owners of productive capital.

This concentration manifests in a broad-based decline in social mobility: it’s getting harder and harder to break into the narrow band (top 5%) who collects the lion’s share of the economy’s gains.

Historian Peter Turchin has identified the increasing burden of parasitic elites as one core cause of social and economic collapse. In Turchin’s reading, economies that can support a modest-sized class of parasitic elites buckle when the class of elites expecting a free pass to wealth and power expands faster than what the economy can support.

The same dynamic applies to productive elites: as I have often mentioned, graduating 1 millions STEM (science, technology, engineering, math) PhDs doesn’t magically guarantee 1 million jobs will be created for the graduates.

Such a costly and specialized education was once scarce, but now it’s relatively common, and this manifests in the tens of thousands of what I call academic ronin, i.e. PhDs without academic tenure or stable jobs in industry.

This glut is a global: I’ve known many people with PhDs from top universities in the developed world who have struggled to find a tenured professorship or a high-level research position anywhere in the world.

In other words, what was once a surefire ticket to status, security and superior pay is no longer surefire.

No wonder wealthy parents are so anxious to fast-track their non-superstar offspring by hook or by crook.

There is an even larger dynamic in play. As I explained here recently, the economic pie is shrinking, not just the pie of gains that can be distributed but the pie of opportunity.

Would parents and students be so anxious about their prospects if opportunities abounded for average students? The narrowing of opportunities to secure a stable career and livelihood is driving the frenzy to get into an elite university.

As everyone seeks an advantage, there’s a vast expansion of people with advanced diplomas: what was once relatively scarce (and thus valuable) is no longer scarce and therefore no longer very valuable.

The soaring cost of the middle-class membership basics–home ownership, healthcare and access to college–has drastically reduced the number of households who can afford these basics.

Two generations ago, just about any frugal working-class household with two wage-earners could save up a down payment for a modest home and later, save enough to put their children through the local state college.

Now, even two relatively well-paid wage earners in Left and Right Coast urban areas cannot afford to buy a house or put their kids through college. They are lucky to afford the rent, never mind buying a house.

As the number of upper-middle class slots declines, expectations have risen.This manifests in two ways: a rising sense of entitlement, which broadly speaking is the belief that the material security of middle class life should be available without great sacrifice.

The second manifestation is is higher expectations of material life in general: not only should we all have access to healthcare, college and home ownership, we also “deserve” to eat out every day, own luxury brand items, take resort vacations, and so on.

In a recent pre-recording conversation with a podcast host, we were talking about the number of average workers who think very little (apparently) of buying a $15 breakfast and/or a $20 lunch for themselves every day, plus an expensive coffee or beverage. This contrasts with the “old school” expectations which reserved lunches in restaurants for executives with expense accounts or The Boss. Everyone else filled a thermos with coffee at home and packed a brown bag lunch (or kau-kau tin in Hawaii).

From this perspective, $25 a day is $125 a week or $6,250 annually (a 50-week year). That’s $12,500 annually for a two wage-earner household. Five years of foregoing this luxury yields a nest egg of $62,500, a down payment for a $300,000 house, or the full cost of a four-year university education for two students who attend the local state university and who live at home.

(Sidebar note: a kind person gave us a $50 gift certificate to a popular casual-dining breakfast-lunch cafe. I reckoned we’d get a nice chunk of change after ordering two basic sandwiches and one beer. The $50 didn’t cover the three items, much less the tip. I nearly fell out of my chair. Over $50 for two sandwiches and a beer? And yet the place is jammed with people young and old, and I wondered: is everyone here earning $200,000+ annually, i.e. a top 5% income? If not, how can they afford such a costly luxury?)

As I noted earlier this month in the blog, the Federal Reserve’s obsession with generating a “wealth effect” by inflating bubbles in stocks and housing have enriched owners of capital at the expense of the young.

But even if we set aside the perverse and destructive impact of this disastrous policy, the economy is changing in structural ways. Scarcity value is becoming, well, scarcer. Global competition has reduced the scarcity value of education, ordinary labor and capital, and so the gains flowing to these has declined accordingly.

Yet our expectations have continued ever higher even as the pie is shrinking. Common sense suggests realigning expectations with a realistic appraisal of what’s possible and what sacrifices are necessary is a good first step.

Bullet Points: How Forever War Will End

By

Source: Another Day in the Empire

Forget a popular movement to end the wars.

As George W. Bush said during his murder spree in Afghanistan and Iraq, the antiwar movement at that time (far larger than what we have today) was little more than a “focus group” ignored by the state (with the exception of sending out their operatives to spy on the movement and create disorder and factionalism).

Most Americans are numb to decades of expensive and debilitating wars. They prefer not to think about it. The corporate propaganda media provides plenty of fluff and chaff to distract them—spiked with hate screeds against the president—and the idea of a popular movement to end the wars is now nearly impossible.

Like former dirty trickster Karl Rove famously said, the American people really have no choice but to sit back and watch the creative destructionists “make history.” Any serious effort to mobilize an antiwar movement would be disrupted. The state has perfected the dark art of killing democratic action through subversion.

Economic Armageddon. It’s breathing down our necks, thanks to federal spending out of control for decades, at least half of it going to the “defense” department and associated death merchants.

“The United States recorded a government debt equivalent to 105.40 percent of the country’s Gross Domestic Product in 2017,” Trading Economics points out. “Government Debt to GDP in the United States averaged 61.70 percent from 1940 until 2017, reaching an all-time high of 118.90 percent in 1946 [after participating in the worst act of organized carnage in human history] and a record low of 31.70 percent in 1981.”

According to research conducted by William D. Harding and Mandy Smithberger, the “final annual tally for war, preparations for war, and the impact of war come to more than $1.25 trillion, more than double the Pentagon’s base budget [of the $750 billion Trump budget].”

Last year, the official tally for the national debt was $21,500 trillion. Some believe this is a lowball figure. John Williams of shadowstats.com has shown that with unfunded liabilities, the debt is actually closer to $222 trillion, a staggering number virtually unknown to the American people. Most don’t even realize the average public unfunded liability is $2 million per household (piled atop personal debt, which is at an all-time high).

Obviously, somewhere along the line, and I’d have to say soon, there will be a “reset,” an economic collapse and reordering of the game (on terms beneficial to the bankers). Empires typically fall when they become unsustainable.

Russia and China. Both nations have their own problems and are less than friendly to individual rights, although Russia is far better than totalitarian China. It is now obvious both are working to find an exit to the domination of Federal Reserve fiat funny money scheme that rules international economies and trade around the world. The US has weaponized this system by slapping sanctions on disfavored nations and those it has decided to invade and destroy (and with the current rhetoric from both sides of the one-sided war party, it is obvious the political class and its corporate directors are itching for a fight).

This is, of course, insane. I really do think the hubris—the indispensable nation, the exceptional nation—is so thick these fools can’t see how easily it would be to turn the world into a radioactive cauldron. On the other hand, I do believe, at least in regard to nuclear annihilation, somewhat saner heads will prevail.

News flash. If there is a non-nuclear (or limited nuclear) war with each or both (see the 2001 Sino-Russian Treaty of Friendship), it will not turn out good for the US, which has corrupted its defensive military capacity with a manufactured terror-asymmetrical posture.

This approach is effective in subversion operations to destabilize countries, particularly in the Middle East and South Asia. As we have seen since the end of the Second World War, the United States appears to be incapable of winning wars. This no mistake and primarily benefits Eisenhower’s military-industrial complex with a host of related new “national security” industries in addition to the war merchant stalwarts (Boeing, General Dynamics, General Electric, Lockheed-Martin, Raytheon, etc.), all feeding at the trough. Forever war is a forever profit stream for the ruling elite and its political class.

So, the conclusion is either economic collapse or defeat in a more or less conventional war will halt the trajectory the US is taking now as it is pulled along in a neocon spell with a president that has at best a sixth grade understanding of the world. Both probable outcomes are unthinkable.

Who knows. Maybe the American people will get off their duffs and demand the wars and provocations leading to war end. This was done in the 1960s and early 70s, primarily due to the Vietnam War protest that began in response to military servitude imposed on teenagers. The state ended a military draft, although it retained its “selective service” registration of potential future bullet-stoppers.

The moral aspect was secondary.

Surveillance Capitalism

By John Bucher

Source: Adbusters

The alarm beside your bed rings, triggered by an event in your calendar. The smart thermostat in your bedroom senses your motion and turns on the hot water, reporting your movements to a central database at the same time.

News and social updates ping your phone, with your decision whether to click them carefully monitored (and parameters adjusted accordingly). How far and where your morning run takes you, the conditions of your commute, the contents of your text messages, the words your smart speaker overhears, the actions you make under all-seeing cameras, your impulse purchases, your online searches (and selections) of dates and mates – all recorded, rendered as data, uploaded to the cloud, processed, and analyzed. This happens so often and so extensively that we become numb, forgetting that this is not some dystopian imagining of the future. It’s the present.

Welcome to surveillance capitalism.

Google and Facebook might not call to mind the belching smoke stacks and child labourers of the Industrial Revolution, but their leaders have revealed themselves to be as ruthless and profit-seeking as any Gilded Age tycoon. Instead of mining the natural landscape, however, surveillance capitalists extract their raw material from human experience.

“Google is a shape-shifter, but each shape manifests the same aim: to hunt and capture raw material.

Baby, wonʼt you ride my car? Talk to my phone? Wear my shirt? Use my app?”

Fortunately for them, the surveillance matrix of present-day capitalism provides plenty of inputs to work with. It should; they built it. We are the source of what technologists call “data exhaust” — the informational by-products of our every connected movement and decision. As it happens, very little of the data is interesting or important on its own. So why are surveillance capitalists vacuuming it up from every corner of our lives? Because at scale, it furnishes a startlingly accurate picture of human behaviour. Behaviour modification is a numbers game, and the prediction algorithms are hungry for ever more of your data.

You know the old saw that if the service is free, the product is you? Turns out it isn’t true.

To the Googles and Facebooks of the world, people are neither customer nor product. We are more like the elephant, that most majestic mammal—or, at least, part of one. What surveillance capitalists are really interested in is our behaviour, our preferences—our ivory. And when, like poachers, they get it, are they inclined to worry about what happens to the rest of the elephant?

No, to the Googles and Facebooks of the world, we aren’t even the product. We are the abandoned carcass.

The Disintegrated Mind: The Greatest Threat to Human Survival on Earth

“Triple Portrait” by Sophie Kahn

By Robert J. Burrowes

Like many people who have struggled to understand why human beings are driving the sixth mass extinction event in Earth’s history, which now threatens imminent human extinction as well, over many decades I have explored the research and efforts of a great many activists and scholars to secure this understanding. However, with many competing ideas from the fields of politics, economics, sociology and psychology, among others, this understanding has proved elusive. Nevertheless, I have reached an understanding that I find compelling: Human beings are driving the sixth mass extinction event in Earth’s history because of the disintegrated nature of the human mind.

While the expression ‘mental disintegration’ has been used in a number of contexts previously, for the purpose of my discussion in this article I am going to redefine it, explain how it originates, describe several ways in which it manifests behaviorally and the profoundly dysfunctional outcomes this generates, and suggest what we can do about it.

Given that the expression, as I am using it, describes a shocking psychological state but also one that is so widespread it afflicts virtually everyone, it can be described as posing the greatest threat to human survival on Earth. Why? Simply because it caused – and now prevents virtually everyone from thinking, feeling, planning and behaving functionally in response to – the multifaceted threats to humanity and the biosphere.

So, for the purpose of this article: Mental disintegration describes a state in which the various parts of the human mind are no longer capable of working as an integrated unit. That is, each part of the mind – such as memory, thoughts, feelings, sensing capacities (sight, hearing…), ‘truth register’, conscience – function largely independently of each other, rather than as an integrated whole. The immediate outcome of this dysfunction is that human behaviour lacks consideration, conviction, courage and strategy, and is simply driven compulsively by the predominant fear in each context.

The reason this issue first attracted my attention was because, on many occasions, I observed individuals (ranging from people I knew, to politicians) behaving in ways that seemed outrageous but it was also immediately apparent that the individual was completely unaware of the outrageous nature of their behaviour. On the contrary, it seemed perfectly appropriate to them. With the passage of time, however, I have observed this dysfunctionality in an enormously wide variety of more subtle and common forms, making me realise just how widespread it is even if it goes largely unrecognized. After all, if virtually everyone does it in particular contexts, then why should it be considered ‘abnormal’?

One version of this mental disintegration is the version usually known as ‘cognitive dissonance’. The widely accepted definition of this state, based on Leon Festinger’s research in the 1950s, goes something like this: Cognitive dissonance theory suggests that we have an inner drive to hold all of our attitudes, beliefs, values and behavior in harmony and to avoid disharmony (or dissonance). This is known as the principle of cognitive consistency. When there is an inconsistency between attitudes, beliefs and/or values on the one hand and behaviors on the other (dissonance), something must change to eliminate the dissonance.

The problem with this approach to the issue is that it assumes awareness of the inconsistency on the part of the individual impacted and also assumes (based on Festinger’s research) that there is some inclination to seek consistency. But my own observations of a vast number of people in a substantial variety of contexts over several decades have clearly revealed that, in very many contexts, individuals have no awareness of any discrepancy and, hence, have no inclination to seek consistency between their attitude, belief and/or value and their behavior. Moreover, even if they do have some awareness of the inconsistency, most people simply act on the basis of their predominant emotion – usually fear – in the context and pass it off with a rationalization. For example, that their particular work/role is so important that it justifies their excessive consumption on a planet of limited and unequally shared resources.

Consequently, to choose an obvious example, most climate, environmental, anti-nuclear and anti-war activists fail to grapple meaningfully with the obvious contradiction between their own over-consumption of fossil fuels and resources generally and the role that consumption of these resources plays in driving the climate and environmental catastrophes as well as war. The idea of reducing their own personal consumption is beyond serious contemplation (let alone action). And, of course, it goes without saying that the global elite suffers this disintegration of the mind by failing to connect their endless acquisition of power, profit and privilege at the expense of all others and the Earth, with the accelerating and multifaceted threats to human survival including the future of their own children. But the examples are endless.

In any case, leaving aside ‘cognitive dissonance’, there are several types of mental disintegration as I define it in this article. Let me briefly give you five examples of mental disintegration before explaining why it occurs.

  1. Denial is an unconscious mental state in which an individual, having been given certain information about themselves, others they know or the state of the world, deny the information because it frightens them. This is what happens for a ‘climate denier’, for example. For a fuller explanation, see ‘The Psychology of Denial’.
  2. The ‘Magic Rat’ is an unconscious mental state in which a person’s fear makes them incapable of grappling with certain information, even to deny it, so they completely suppress their awareness of the information immediately they receive it. For four examples of this psychological phenomenon, which President Trump exemplifies superbly, see You Cannot Trap the “Magic Rat”: Trump, Congress and Geopolitics’.
  3. Delusion is an unconscious mental state in which a person is very frightened by certain information but the nature of the circumstances make it impossible to either deny or suppress awareness of the information so they are compelled to construct a delusion in relation to that particular reality in order to feel safe. For a fuller explanation, see The Delusion “I Am Not Responsible”’.
  4. Projection is an unconscious mental state in which a person is very frightened of knowing a terrifying truth so they ‘defend’ themselves against becoming aware of this truth by (unconsciously) identifying a more palatable cause for their fear and then ‘defending’ themselves against this imagined ‘threat’. Political leaders in Israel do this chronically in relation to the Palestinians, for example. But the US elite also does this chronically in relation to any competing ideas in relation to political and economic organization in other countries. See ‘The Psychology of Projection in Conflict’.
  5. Lies arise from a conscious or unconscious mental state in which a person fears blame and/or punishment for telling an unpalatable truth (such as one that will self-incriminate) so they unconsciously employ tactics, including lying, to avoid this blame and punishment (and thus project the blame onto others). When people lie unconsciously, it means they are lying to themself as well; that is, constructing a lie without awareness that they are doing so. For a fuller explanation, see Why Do People Lie? And Why Do Other People Believe Them?’

So why does this mental disintegration – this disintegration of the mind so that its many components are essentially unaware of the others – happen? In brief, it happens because, throughout childhood, each individual is endlessly bombarded with ‘visible’, ‘invisible’ and ‘utterly invisible’ violence in the name of socialization, which is more accurately labeled ‘terrorization’. This is done to ensure that the child is obedient despite the fact that obedience has no evolutionary functionality whatsoever. See Why Violence? and Fearless Psychology and Fearful Psychology: Principles and Practice.

A primary outcome of this terrorization in materialist cultures is that the child learns to suppress their awareness of how they feel by using food and material items to distract themselves. By doing this, the child rapidly loses self-awareness and learns to consume as the substitute for this awareness. Clearly, this has catastrophic consequences for the child, their society and for nature (although it is immensely profitable for elites and their agents). For a fuller explanation, see ‘Love Denied: The Psychology of Materialism, Violence and War’.

Beyond this, however, this terrorization ensures that the human mind is so disintegrated that virtually all humans have no problem living in denial, delusion and projection and using ‘magic rats’ and lies on a vast range of issues because they simply have no awareness of reality in that context. Different parts of their disintegrated mind simply hold one element of their mind separately from all others (thus obscuring any denial, delusion and projection and the use of ‘magic rats’ and lies), consequently precluding any tendency to restore integrity from arising.

This is why, for example, most people can lie ‘outrageously’, including under oath, without the slightest awareness that they are doing so and which, as an aside, is why oaths to tell the truth in court, and even lie detector tests, are utterly meaningless. If the person themself is unaware they are lying, it is virtually impossible for anyone else – unless extraordinarily self-aware – to detect it. And, of course, judges and juries cannot be self-aware or they would not agree to perform their respective roles in the extraordinarily dysfunctional and violent legal system. See ‘The Rule of Law: Unjust and Violent’.

In essence then, the process of ‘socializing’ (terrorizing) a child into obedience so that they will ‘fit into’ their particular society has the outcome of scaring them into suppressing their awareness of reality, including their awareness of themself. In this circumstance, the individual that now ‘survives’ does so as the ‘socially-constructed delusional identity’ (that is, obedient and, preferably, submissive individual) that the significant adults in their childhood terrorized them into becoming.

To reiterate: Because social terrorization destroys the emergence of an integrated mind that would enable memory, sensing capacities, thoughts, feelings, conscience, attitudes, beliefs, values and behaviours to act in concert, the typical individual will now invariably act in accord with the unconscious fear that drives every aspect of their behavior (and ‘requires’ them to endlessly seek approval to avoid the punishment threatened for disobedience when they were a child).

Moreover, this disintegrated mind has little or no capacity to ‘observe reality’ in any case, such as seek out genuine news sources – like the one you are reading now – that accurately report the biodiversity, climate, environmental, military and nuclear catastrophes and, having done so, to be truly aware of this news in the sense of deeply comprehending its meaning and implications for their own behaviour.

So, to elaborate one of the examples cited above, even most individuals who self-identify as climate, environmental, anti-nuclear and/or anti-war ‘activists’ go on over-consuming (which is highly socially approved in industrialized societies) without any genuine re-evaluation of their own behaviour in light of what should be the observed reality about these crises (or, if their mind allows a ‘re-evaluation’ to commence, to dismiss it quickly with a rationalization that their over-consumption is somehow justified).

One obvious outcome of this is that elite-controlled corporations and their governments can largely ignore ‘activist’ entreaties for change because activist (and widespread) over-consumption constitutes financial endorsement of the elite’s violent and exploitative economy. In other words: If people are buying the products (such as fossil fuels for their car and air travel, and hi-tech devices), made possible by fighting the wars and exploiting the people in countries where the raw materials for this production are secured, then why pay attention to calls for change? Dollars speak louder than words.

So what can we do?

Well, given that the above describes just a small proportion of the psychological dysfunctionality of most humans, which is why we remain on the fast track to extinction despite overwhelming evidence of the profound changes that need to occur – see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’ – I encourage you to seriously consider incorporating strategies to address this dysfunctionality into any effort you make to improve our world.

For most people, this will include starting with yourself. See ‘Putting Feelings First’.

For virtually everyone, it will include reviewing your relationship with children and, ideally, making ‘My Promise to Children’.

For those who feel readily able to deal with reality, consider campaigning strategically to achieve the outcomes we need. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy. The global elite is deeply entrenched – fighting its wars, exploiting people, destroying the biosphere – and not about to give way without a concerted effort by many of us campaigning strategically on several key fronts.

If you recognize the pervasiveness of the fear-driven violence in our world, consider joining the global network of people resisting it by signing the online pledge of The Peoples Charter to Create a Nonviolent World.

But, most fundamentally of all, if you understand the simple point that Earth’s biosphere cannot sustain a human population of this magnitude of which more than half endlessly over-consume, then consider accelerated participation in the strategy outlined in The Flame Tree Project to Save Life on Earth.

Or, if this feels too complicated, consider committing to:

The Earth Pledge 

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will not travel by plane
  2. I will not travel by car
  3. I will not eat meat and fish
  4. I will only eat organically/biodynamically grown food
  5. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  6. I will not buy rainforest timber
  7. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  8. I will not use banks that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  9. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and the destruction of the biosphere
  10. I will not get news from the corporate media (mainstream newspapers, television, radio, Facebook…)
  11. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  12. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

There is a vast array of ‘professional help’, literature, video material, lecturers and other ‘resources’ from a wide range of perspectives that advocate and ‘teach’ one or a variety of ways that people can use to change their behaviour to get improved outcomes in their lives (whether from a personal, economic, business, political or other perspective). Virtually all of these constitute nothing more than psychological ‘tricks’ to achieve a short-term outcome by ‘working around’ the fundamental truth: As a result of terrorization during childhood, virtually all humans are unconsciously terrified and this makes their behaviour utterly dysfunctional.

The point is this: there is no trick that can get us out of the catastrophic mess in which we now find ourselves. Only the truth can do that. Psychological and behavioural dysfunctionalities notwithstanding, if we do not address this fear as part of our overall strategy, then this fear will destroy us in the end. And the evidence of that lies simply in the fact that the daily updates on the already decades-long but ongoing horrific biodiversity, climate, environmental, nuclear, war and humanitarian crises are testament to our ongoing failure to respond appropriately and powerfully. Because our (usually unconscious) fear prevents us from doing so.

So if you believe that human beings are going to get out of our interrelated social, political, economic, military, nuclear and ecological crises with a largely psychologically dysfunctional population, I encourage you to re-evaluate that belief (paying attention, if you can, to how your disintegrated mind intervenes to prevent you doing so). And I encourage you to ask yourself if the value we get out of improving the psychological functionality of our species might not be worth considerable effort as part of our overall strategy to avert human extinction.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.

The Great Unraveling Begins: Distraction, Lies, Infighting, Betrayal

By Charles Hugh Smith

Source: Of Two Minds

The good news is renewal becomes possible when the entire rotten status quo collapses in a putrid heap.

There are two basic pathways to systemic collapse: external shocks or internal decay. The two are not mutually exclusive, of course; it can be argued that the most common path is internal decay weakens the empire/state and an external shock pushes the rotted structure off the cliff.

As Dave of the X22 Report and I discuss in The World Is About To Change & It’s Going To Be Glorious, we are in the early stages of terminal internal decay.There are a number of dynamics shared by decaying empires/states:

1. The ruling elites lose the moral imperative to sacrifice for the good of the empire/state. Instead they use the power of the state to further their own private interests and agendas.

2. The ruling elites start “fudging” reports (i.e. lies are presented as truths) and promoting narratives to mask their self-aggrandizement and the erosion of the nation/empire under their self-interested rule.

In other words, the elites know the public would resist their leadership if the truth were widely known, so the ruling elites devote tremendous resources to massaging the news to distract the public from reality and reflect positively on their self-serving leadership.

Since the weaknesses of the empire are being hidden, they cannot be addressed, and so rot that could have been fixed early becomes widespread and fatal.

3. Flush with the state’s wealth and power, the ruling elite splinters into warring camps which squander the empire’s remaining wealth on private battles over which camp will rule what appears solid and eternal–the empire.

4. As the elites battle it out, the nation/empire falls apart as the leadership’s focus is on internecine conflicts over the spoils of the empire, rather than on preserving the foundations of the empire’s wealth and security.

5. As the truth inevitably leaks out, the public grasps the enormity of the elites’ betrayal of the nation and the public interest. Faith in the elites and the institutions they control plummets, and the Great Unraveling becomes unstoppable.

6. In a last-ditch effort to save their wealth and power, the elites distract the public with Bread and Circuses– “free money” in various guises (Universal Basic Income, Modern Monetary Theory, etc.)–and the distracting Circus of political theater and a surfeit of entertainment.

Whether the elites or the public are aware of it or not, America is well down the path to terminal internal decay: Distraction, Lies, Infighting, Betrayal.

The good news is renewal becomes possible when the entire rotten status quo collapses in a putrid heap of broken promises, dysfunctional institutions, blatant lies, unpayable debts and cascading defaults.

Social Media and the Society of the Spectacle

By Kenn Orphan

Source: CounterPunch

“The reigning economic system is a vicious circle of isolation. Its technologies are based on isolation, and they contribute to that same isolation. From automobiles to television, the goods that the spectacular system chooses to produce also serve it as weapons for constantly reinforcing the conditions that engender “lonely crowds.”

― Guy Debord, The Society of the Spectacle

“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.”

― Edward Bernays, Propaganda

“We think we’re searching Google; Google is actually searching us. We think that these companies have privacy policies; those policies are actually surveillance policies. We’re told that if we have nothing to hide, then we have nothing to fear. The fact is, what they don’t tell us and what we are forgetting, that if you have nothing to hide, then you are nothing, because everything about us that makes us our unique identities, that gives us our individual spirit, our personality, our sense of freedom of will, freedom of action, our sense of our right to our own futures, that’s what comes from within. Those are our inner resources. That’s our private realm. And it’s intended to be private for a reason, because that is how it grows and flourishes and turns us into people who assert moral autonomy—an essential element of a flourishing, democratic society.”

― Shoshana Zuboff, author of Master or Slave: The Fight for the Soul of Our Information Civilization 

“Under observation, we act less free, which means we effectively are less free.”

― Edward Snowden

Recently I was rereading some of Guy Debord’s The Society of the Spectacle. I was reminded of how essential this work by the late French Marxist philosopher is to today’s age of social media. Debord’s understanding of how the forces of capital shape our collective experiences and thoughts speaks to our time where algorithms dominate the trajectory of the psyche against a craven backdrop of what political philosopher Sheldon Wolin has described as “inverted totalitarianism.”

Every day we are bombarded with the imagery of empire and capital. It is relentless. Our minds have become both a marketplace and a commodity to be traded. And it is a lucrative industry with Facebook and Google as prime examples. Their data collection and surveillance typify a conjoining of the state and capitalist economy; and they have carved out insidious new spaces in the human brain to coerce self-imposed censorship and conformity to the prevailing consumerist global order.

This social conditioning is a process which requires mass compliance. The infamous propagandist for industry and vaunted “father of public relations” Edward Bernays understood that. It takes time to manipulate the multilayered strata of the human psyche, especially in regard to large populations of people. But history is replete with tragic examples of its successful implementation by powerful interests. Today those interests lie squarely with capital and empire; but the effects are the same, distraction, censorship, alienation, coerced, compliance with the norms of the status quo and the numbing of the critical mind.

Debord said, “Such a perfect democracy constructs its own inconceivable foe, terrorism. Its wish is to be judged by its enemies rather than by its results. The story of terrorism is written by the state and it is therefore highly instructive. The spectating populations must certainly never know everything about terrorism, but they must always know enough to convince them that, compared with terrorism, everything else seems rather acceptable, or in any case more rational and democratic.” This profound observation is even more important today. The state, via mass media, informs us of the villains and phantoms they believe we should fear. Other, far more destructive, deadly and oppressive threats such as the continued proliferation of nuclear arms, catastrophic climate change, collapse of ecosystems, dangers to public health from industrial pollutants, vastly unequal, racist and brutal economic and legal systems, militarism or plutocratic tyranny can then be relegated as non-issues, or at least lesser ones.

Most people on the planet will not suffer or die from a terrorist attack, but they are very likely to be severely affected by the other issues mentioned above. Imagery on portable screens that virtually everyone in the West and around the world has access to communicates messages that may speak to some of these dire or existential problems, but they do so in an abstract manner that divorces the observer from the subject.

As Debord observed, this kind of culture of spectacle informs our personal relationships as well. Whether one is “present” on social media or not has become a sort of litmus test of ones presence in life itself. “Likes” or emojis have replaced and truncated language to such an extent that now older forms of communication are often looked at with novelty, suspicion, or even disgust. What’s more is that emojis in social media, particularly Facebook, have been employed all too often as tools of ridicule or even harassment of weak or vulnerable people. But what is perhaps the most striking about the current social media age is its repetitive narrative of self-aggrandizement. One so repetitive and hypnotic that it almost appears invisible. The “selfie” and “status update” are examples of the unending drive of social media to create a false sense of self to present to the world. Of course this self must conform and be well adjusted to consumerist society in one form or another lest it be tagged for “mental health issues,” subversive thought or behavior, or simply be rendered unnoticed or unimportant by society in general.

Indeed, I am certain Debord would be horrified at the age of social media. At no other time in human history has there been a greater confluence of authoritarian dominance or social control implemented in such an intimate and ubiquitous manner. Unlike Debord’s time, social media provides a new medium to not only socially condition the masses but for the corporate state to gather what was once private information about those masses via their personally owned devices and apps.

That it masquerades as a form of democracy is equally disturbing, especially since at its core it represents the policing of thought and dampening of dissent. He wrote as if penning a prophecy: “The spectator’s consciousness, imprisoned in a flattened universe, bound by the screen of the spectacle behind which his life has been deported, knows only the fictional speakers who unilaterally surround him with their commodities and the politics of their commodities. The spectacle, in its entirety, is his “mirror image.””

This spectacle reigns supreme in today’s social media culture. It is essential to its formulation and operating guidelines. Under such a paradigm history must be sterilized of analysis and ultimately atomized into unrelated instances to make an eternal present, divorced from any transformative potential. Therefore corporations and industries which have long records of polluting the environment or lying to the public about the safety of their products can continue to expand and even be celebrated by the corporate owned media. Religious institutions with long histories of abuse, patriarchy and repression can maintain their status as trusted institutions. The military can repeat the lie over and over that it is noble despite a history drenched in the blood of well documented atrocities and ongoing crimes. The United States and many other nations can keep calling themselves democracies despite quite obvious facts that strongly refute that designation. The mere notion of revolution then is made to be farcical or even dangerous. After all, how could revolution ever be seen as necessary within a democracy?

Social media does not necessarily signal the death of democratic freedom, but in its current form and under the aegis of capital it is certainly a nail in its coffin. This is because under such circumstances it is incapable of being anything other than a means for capital accumulation for the corporate state and a platform for its narrative, and it will do this through ever more invasive, censorial and repressive means. As Edward Snowden pointed out, people are less free when they feel that they are being observed. This is especially so when the observer is the state. Several studies have indicated that there is a sharp decline in certain online searches among the general public following any indication that government agencies are logging those searches, even if those citizens have not committed any crime. And the chilling effect is not unfounded. One incident involved an innocent couple who were visited by counter-terrorism police after searching Google for pressure cookers and backpacks. Since the internet has become the world’s public library, the implications for democracy are as dire as they are clear.

Unplugging from any of this isn’t easy, nor is it necessarily virtuous, but there are ways to divest from its social control personally and collectively. There are also ways to use it which defy its dominant algorithms. Détournement, which merely means rerouting or hijacking in French, is one of those ways. This involves inverting the imagery or messages of capital and empire to illustrate and even amplify their mendacity. It has a long history of effective use in bending the dominant narrative to one which reflects reality.

All of this is not to say that technology or social media are inherently bad, but to recognize that much of it has become a vehicle for a rather pernicious authoritarianism. And its danger lies in the fallacy of its benign appearance. Whether it be Google maps or one of countless other “helpful” apps one uses on a daily basis, surveillance capital becomes a means of controlling behavior, transactions, choices, as well as determining which members of society present a threat to the order. In other words, conformity is strongly reinforced while any form of dissent is rendered dangerously subversive. But although the algorithmic maps to our collective psyche are being endlessly drawn by programmers and their corporate and state masters, we still have the agency to navigate these landscapes with our eyes open. And indeed, the best tool we possess will always be that critically informed dissent the powerful so fear the most.

Why Are American Communities Dying?

By Tom Chatham

Source: Project Chesapeake

Most Americans who have been around for a while know life is nothing like it used to be. When someone wanted a job one was found with a little bit of searching. Today jobs are difficult to find, especially in small communities.

When I was growing up in the 70’s, there were several car dealers in my community. There were three tractor dealers and too many mom and pop stores to count. Today there are two used car dealers and the nearest tractor dealer is twenty miles away. So how is it that we now have more people, but fewer businesses to employ them?

A nations wealth is derived from having a product to sell. That wealth needs to circulate in towns and cities to compound the wealth effect and create jobs and businesses. When wealth is not created or it is siphoned off to other places, the wealth effect can not happen, and in many cases goes into reverse. A community needs a certain amount of service related jobs to function but it also needs some type of production jobs to bring in money from the outside. This can be mining , agriculture or manufacturing type jobs, but they must exist to insure a healthy economy.

America has two major problems today. A large amount of our production is done outside the country eliminating production jobs in local communities and many of the small local businesses that kept wealth within communities have been supplanted by large corporations that siphon wealth out of communities and send it to wall street.

In the past when a small business made profit, that profit was kept in the local community because that is where the owner lived. Now, that profit leaves the community never to be seen again. With less money to circulate within the community the businesses that depend on people spending their extra dollars, have fewer customers and eventually go out of business. With fewer jobs there is that much less money circulating and the economic situation spirals down until nothing is left.

These days corporate businesses and government jobs make up the major part of many local communities. In many cases if it were not for the government jobs, many communities would no longer exist. So what do you think would happen if the government suddenly no longer had money to pay those workers? What would happen if corporate profits dropped to the point where corporate stores decided to close and cut their losses?

To some extent we are seeing this happen now in many places. Corporate stores moved in and drove small local businesses out. Then when the profits dried up the corporate stores closed leaving the community with no jobs or products to buy. With no capital in the local communities to rebuild small businesses, the people simply drive to other areas to do their shopping.

The corporate cronies and government laggards control most of the money flowing through communities now and they want to keep it that way. Any attempt to rebuild local businesses is met with luke warm results. Any business that might make a difference is either killed outright or regulated into oblivion before it can get off the ground. The county where I live has all but abandoned local businesses. The bulk of their income comes from property taxes generated by vacation homes and retirement homes of retired government employees. As long as the government pensions and paychecks continue, they see no reason to change the status quo. The result is that the younger people leave as soon as they can and the average age of the population continues to get older. As with many places today, this area has no future.

Where I live is a microcosm of the nation. Corporate and government entities continue to siphon what little money there is out of communities and just as small communities are dying, the nation will soon follow if current trends do not change. A return to small local economics is the only way to reverse some of the damage and keep our communities livable. But, do not be deceived. There is no way to undo all of the damage that has been done and even if we survive, we will only be a shadow of what we once were as a nation.