Are We Living Haunted Lives?

Posted on October 29, 2017 by Reid Mukai

By Kingsley L. Dennis

‘Fear has many eyes
And can see things underground’
~Cervantes, Don Quixote

The world as we know it has gone from being flat to round; from being the center of the universe to the center of the solar system; from being animistic and supernatural to raw in tooth and claw; from being particle-atomic to wavy-quantum. And now we are disappearing into the digital domains of virtual-augmented spaces and false information, bombarded with the spectacle and the image. And somewhere in the midst of all this is the human soul, still largely wrapped and unopened. If there’s a crime here then it is that we’ve allowed ourselves to become haunted – to live haunted lives that lack significance and meaning.

The ‘objects’ or values that we have attempted to live by, or that we pursue, – such as power, truth, understanding, dreams, work, love, and the rest – have all seemingly vanished into some warped, elusive reality where the presence of these things no longer tangibly exist. However, the doubt, uncertainty, and pain of their absence – or ‘fake presence’ – are indeed real enough to affect us deeply. We seek the already disappeared and stalk their substitutes.

We are now close to the stage where we end up just acting out our fantasies upon the phantasmal theatre of our lives and thinking it is reality. This theatre, or screen, of fantasies and the fantastical is like the cave wall in Plato’s allegory where the flickering shadows that move across are taken to be the real. In an updating of Plato’s famous allegory we no longer have shadows projected upon the cave wall; they are now projected upon the green screens that form the back-drop for computer-generated imagery (CGI) that adorn our movies, television programs, and video games.

Whole societies, notably in the technologically-advanced western world, are arranging for our lives to be enacted amidst a scenery backdrop of events and issues artificially projected for us as CGI onto a fake canvas. Within this encroaching visual world, full of misinformation that influences our worldview, we are made to believe in a different kind of reality. It is a reality that is uncertain and insecure, and that requires for us to hold deep obedience to our state institutions to protect us. And within this projection of reality, meanings are provided for us as ready-made meals. In other words, full of too much salt, saturated fats, and laziness.

These socially manufactured meanings are provided as a substitute for the genuine lack. Of these choices offered we often take our pick, as consumers in a marketplace. It may be career, wealth, fame, achievement, or a combination of these and more. Yet the manufactured consent in our sense of meaning, no matter how thoroughly pursued and potentially obtained, is still not genuine. And like the ready-made meal, it soon leaves us with a continued hunger. The illusion of meaning is a vital illusion, yet it still remains an illusion. We may say then that the world we have come to know is a great spectacle of illusion and play; of movement, distraction, simulation, and excess. Yet rather than critically confronting the illusions and distractions we are cleverly persuaded to indulge in them.

The world we share now is also shared with our collective doubts, fears, anger, and frustrations. And these new emotions upon the global stage are blurring our picture of the world and its future. Whilst there are many of us who are excited and genuinely inspired by this increased complexity and diversity there has been a cultural backlash, in the western nations especially, to cover this up with a sheen of simplicity through generic news, bland reporting, and excruciatingly trivial entertainment. This clash of the complex with the simple is creating an odd reality where things just don’t feel right anymore.

We are participants on a ride through the flippant and the flimsy, the significant and the necessary, as we are expected to find our foothold – our human soul – in a world seemingly on the verge of insanity. In such a world, Disneyland may seem to some as the greatest of sanctuaries; whilst to rest of us it stands as a superficial sign of our times.

Most of us do not have the capacity to verify the truth claims of the mainstream media and yet we are more than willing it accept the veracity of their claims. We suspend our own disbelief by trusting in others, especially when it comes to authority and experts. In other words, we have been conditioned to respect the positions of authority and ‘the expert,’ often without critical thought.

And this is the context which frames the telling of his-story and also our-stories. The singer-songwriter Lou Reed once sang, ‘Don’t believe anything you hear and only half of what you see.’ Documentary film-maker Adam Curtis discusses this phenomenon of how the mainstream media projects a simplified, fake reality in his film HyperNormalization (2016). The term hypernormaliztion was taken from an account of life in the Soviet Union during the twenty years before it collapsed. In this account everyone knew the system was failing but they couldn’t envision any alternative and so everyone is resigned to maintaining the pretence of a functioning society. Over time this delusion is accepted as real, an effect termed as hypernormalization. In other words, when the fake is finally accepted as the real then we are living in a hypernormalized state. Does this sound familiar?

The question is – does Reality ever take place?

Our bodies of authority, our mainstream media channels, and our centers of learning – that is, a majority of our significant institutions – have turned, or are in the process of turning, into advertising gimmicks. They peddle publicity and propaganda as endless programs stuck on a loop. They serve to produce the appearance of reality; yet they fail to represent a sense of reality. And this fundamental difference has produced a feeling of living haunted lives. We wander as ghosts in liminal zones, hungry for meaning.

In this sense of loss we no longer seem to know, or distinguish, between oppositions. Almost all of our value systems are based on relative terms – good, bad, my history, your history, etc. Often, the values we take to be ‘our values’ were inculcated in us depending upon which culture we happened to be born into. It is true there are some values more universally shared – such as thou shalt not kill – but the majority of them are culturally relative. Take for instance, sex before marriage – good or bad? Same-sex partnerships? Freedom of religious speech? Eating pork? Eating rats? Democrats or Republicans? Labour or Conservative? Which is good and which is bad? In the case of political parties it is neither – they are false oppositions. More than that, they are also distractions. When you’re arguing (sorry, debating) over political parties you are not observing the system behind them that created this false lack of choice in the first place. False oppositions plague our haunted hinterland. We don’t see this if we are the aimless ghosts, or the walking dead. It’s not pleasant – it’s eerie. And we are in eerie times.

Modernity in its current form is haunted by a sense of loss; of not knowing where it is heading. There are a great many aspects of our age that are in disruption and dislocation. All forms of stability are in question; old and incumbent patterns and models are in dispute; and too many people are experiencing moods of despair and anguish. It is as if our human civilization has come loose from its moorings and is now adrift upon the waters of uncertainty, insignificance, and the loss of meaning.

And so it seems that our civilization is careering dangerously close to some kind of blind spot where we no longer can tell what is true or false anymore. Truth is replaced by a fake substitute and the false becomes a parody of the truth. They are the haunted spaces where the mist drifts by. It’s like a Zen joke. It’s the same as a voice whispering in the darkness saying there is no such thing as a voice whispering in the darkness. They couldn’t have written a better riddle if they had tried.

So what went wrong? Where did it all go? What is it, in fact?

A profound sense of unease has crept into many of us, and also into our social systems, our cultures, our art, our news, and into the very collective soul of humanity. It is an eeriness; an uncertain disquiet – almost an unsettling foreboding. Something has come loose, and we’re not sure what it is. Further still, most of us are fairly certain that those institutions supposedly ‘looking after our best interests’, or running the show – whether they be governmental bodies, financial elites, or shadowy organizations and cabals – are not really in control or are sure either. It feels as if something is amiss, and we just can’t quite put our finger on it. Welcome to our haunted modernity.

We have disarray over a consensus concerning climate chaos, stock market panics and economic crashes, offshore tax evasions and leaked documents, political scandals, pandemic threats and contested vaccines, state and terrorist violence, congenital anxiety and existential fear – a whole cauldron of terror, dread, disquiet, nervousness, angst, and what-the-hell-is-going-on collective confusion is bubbling both under and over in many of our societies.

We have been infiltrated with a virus and it is infecting not only our bodies but our very minds. It’s a pure mind-bending virus and it’s playing havoc with our insecurities and indulging in our sense of lostness. The Spanish have a phrase for this state – “de perdidos al río” – and it roughly translates as from lost to the river. It may not make complete literal sense in English but that’s just it; you can get the sense of it and its vagueness is exactly where we are – from lost to the river!

In such ‘haunted lives’ we can easily become accustomed to metaphysical anguish as just another pain. It is like a pulled muscle or a sprained ankle; something unpleasant and yet we continue to move around with it. In the end we learn how to direct and project this metaphysical anguish onto other things – we choose intoxicating entertainment, sports, and other cultural pastimes and diversions. Angst just becomes a factor that appears to come as a default setting with our species. There is the danger that we become accepting of the ghostly flimsiness to life, which ends up being hypernormalized so that the sense of absence of something real becomes the new reality. There is the dangerous potential here for a state of indifference to emerge and seep into our cultures, which then becomes an ennui-creep into the world until…oh, well, what does it matter anyway?

During these years of disarray and turbulence it is essential that we create meaning for ourselves, otherwise the ‘distant algorithmic’ universe that runs the life around us will create a deep sense of alienation. In a world of scrambled code and big data, transcendence will seem another chimera not within grasp or even real. Or, at worse, the very notion of transcendence will seem the delirium of unstable minds – for those people not able to ‘get real’ with the world of Now.

In this instance, transcendence will appear as a form of spiritual autism. And yet the notion of going beyond ourselves, of developing our capacities for higher perception, are the saving grace inherent within our human species. We are incomplete, and this haunts us, and yet it should also give us meaning and a higher aim in life in knowing that there is further to go. In knowing that there are tools within us for creating, shaping, and cultivating these finer faculties. In being haunted we are also being reminded of what is lacking and this urge should compel us to find a solution within ourselves. We are in fact being ‘haunted into remembrance.’

However, for many of us a haunted modernity offers us a conditioned life where there is little or no space for transcendence. In such social and cultural hauntings there are no navigable locations. We have stepped into an unsouling from the wilderness. We are compelled to walk on.

End of Nuclearism or the End of the World: Utopian Dreams, Dystopian Nightmares

Posted on August 22, 2017 by Reid Mukai

By Richard Falk

Source: Global Justice in the 21st Century

We are living amid contradictions whether we like it or not, driving expectations about the future toward opposite extremes. Increasingly plausible are fears that the ‘sixth extinction’ will encompass the human species, or at least, throw human society back to a technology of sticks and stones, with a habitat limited to caves and forests. This dark vision is countered by gene editing designer promises of virtual immortality and super-wise beings programming super-intelligent machines, enabling a life of leisure, luxury, and security for all. Whether the reality of such a scientistic future would be also dark is a matter of conjecture, but from a survival perspective, it offers an optimistic scenario.

On political levels, a similar set of polar scenarios are gaining ground in the moral imagination, producing national leaders who seem comfortable embracing an apocalyptic telos without a second thought. The peoples of the world, entrapped in a predatory phase of global capitalism, are using their democratic prerogative to shut down dissent, rationality, and science. On one side, 122 governments pledge a legal commitment to the prohibition of nuclear weapons as an unprecedented prelude to the abolition of the weaponry; on the other side, all nine nuclear weapons states, and their closest allies, oppose the prohibition and opt for modernizing their nuclear weapons arsenals even devising strategic plans for their possible use, prompting an urgent search for counter measures.

John Pilger issues a solemn reminder that Nevile Shute’s On the Beach depicting a post-nuclear human future that is now more resonant than when it was published in 1957. Leaders that could bluff their way to shared catastrophe bellow forth in Washington and Pyongyang, each deluded by the belief that military options even with nuclear weapons are the only geopolitical security blanket worth relying upon, projecting a reckless obliviousness to the risk of losing their balance while engaging in inflammatory rhetorical posturing alarmingly close to the nuclear precipice.

As Pilger also points out, the liberal opposition to this right wing populism in the West is also dangerously disposed toward warmongering. Donald Trump is being pilloried by a bipartisan anti-Russian hysteria that imposes harsh sanctions, seemingly intent on driving Putin’s Kremlin into a corner from which there is no retreat except by way of confrontation, and possibly war.

We read of record heat waves, extreme weather events, extended droughts, and wild fires as common as clouds in the sky without blinking. The newspapers report that climate scientists are ready to push the panic button in reaction to the latest studies of grim global warning trends, while the Trump factor renews coal mining and treats denial a political virtue.

While these alarming realities dim the light of hope for many of us, the American stock market, a barometer of capitalist expectations by the shrewdest investors, achieves record heights. At the same time famine warnings have been officially endorsed for a series of long suffering populations: Syria, Yemen, South Sudan, northern Nigeria, Gaza. The entire Middle East is being turned into a war and conflict zone, with an anti-Iran warmongering coalition pressuring Iran to choose between nuclear deterrence and sectarian warfare inflamed by militarist Israeli/U.S. grand strategy that appears to be motivated by a regional vision of geopolitical pacification.

How best to endure in the face of such fatalistic dualisms? That may be the question of our time, dodged for the sake of sanity by almost all of us, at least most of the time. Business as usual, while living with therapeutic forms of cultural blindness, the opioids of those fortunate enough to live for now in gated communities, whether on the scale of private dwellings or walled off countries.

Recently a lively young woman told me that many of her friends had decided not to have children because they are so fearful of the storm clouds of the future, and refuse to wait around for liberating rainbows. At the other extreme, today’s International Edition of the New York Times contains a front page ad of enticement encouraging attendance at an International Luxury Conference to be held in Brussels, November 13-14, on the demeaning theme of “What’s Next: Luxury in a Turbulent World.” My somewhat impatient response—‘whatever turns out to be next, it will not be and should not be luxury!’ More likely, those grown accustomed to luxury will shift their residences to those underground homes built by Silicon Valley billionaires on vast tracts of lands in the New Zealand countryside as the ultimate hedge against an imminent global catastrophe. It could be that the NYT conference will devote its attention to this form of post-apocalyptic luxury living! Yet that assumes a quite unlikely focus on how the world of luxury is adapting to the unpleasant realities of the Sixth Extinction.

Biological Annihilation on Earth Accelerating

Posted on August 2, 2017 by Reid Mukai

By Robert J. Burrowes

Human beings are now waging war against life itself as we continue to destroy not just individual lives, local populations and entire species in vast numbers but also destroy the ecological systems that make life on Earth possible.

By doing this we are now accelerating the sixth mass extinction event in Earth’s history and virtually eliminating any prospect of human survival.

In a recently published scientific study ‘Biological annihilation via the ongoing sixth mass extinction signaled by vertebrate population losses and declines‘ the authors Gerardo Ceballos, Paul R. Ehrlich and Rodolfo Dirzo document the accelerating nature of this problem.

‘Earth’s sixth mass extinction is more severe than perceived when looking exclusively at species extinctions…. That conclusion is based on analyses of the numbers and degrees of range contraction … using a sample of 27,600 vertebrate species, and on a more detailed analysis documenting the population extinctions between 1900 and 2015 in 177 mammal species.’ Their research found that the rate of population loss in terrestrial vertebrates is ‘extremely high’ – even in ‘species of low concern’.

In their sample, comprising nearly half of known vertebrate species, 32% (8,851 out of 27,600) are decreasing; that is, they have decreased in population size and range. In the 177 mammals for which they had detailed data, all had lost 30% or more of their geographic ranges and more than 40% of the species had experienced severe population declines. Their data revealed that ‘beyond global species extinctions Earth is experiencing a huge episode of population declines and extirpations, which will have negative cascading consequences on ecosystem functioning and services vital to sustaining civilization. We describe this as a “biological annihilation” to highlight the current magnitude of Earth’s ongoing sixth major extinction event.’

Illustrating the damage done by dramatically reducing the historic geographic range of a species, consider the lion. Panthera leo ‘was historically distributed over most of Africa, southern Europe, and the Middle East, all the way to northwestern India. It is now confined to scattered populations in sub-Saharan Africa and a remnant population in the Gir forest of India. The vast majority of lion populations are gone.’

Why is this happening? Ceballos, Ehrlich and Dirzo tell us: ‘In the last few decades, habitat loss, overexploitation, invasive organisms, pollution, toxification, and more recently climate disruption, as well as the interactions among these factors, have led to the catastrophic declines in both the numbers and sizes of populations of both common and rare vertebrate species.’

Further, however, the authors warn ‘But the true extent of this mass extinction has been underestimated, because of the emphasis on species extinction.’ This underestimate can be traced to overlooking the accelerating extinction of local populations of a species.

‘Population extinctions today are orders of magnitude more frequent than species extinctions. Population extinctions, however, are a prelude to species extinctions, so Earth’s sixth mass extinction episode has proceeded further than most assume.’ Moreover, and importantly from a narrow human perspective, the massive loss of local populations is already damaging the services ecosystems provide to civilization (which, of course, are given no value by government and corporate economists).

As Ceballos, Ehrlich and Dirzo remind us: ‘When considering this frightening assault on the foundations of human civilization, one must never forget that Earth’s capacity to support life, including human life, has been shaped by life itself.’ When public mention is made of the extinction crisis, it usually focuses on a few (probably iconic) animal species known to have gone extinct, while projecting many more in future. However, a glance at their maps presents a much more realistic picture: as much as 50% of the number of animal individuals that once shared Earth with us are already gone, as are billions of populations.

Furthermore, they claim that their analysis is conservative given the increasing trajectories of those factors that drive extinction together with their synergistic impacts. ‘Future losses easily may amount to a further rapid defaunation of the globe and comparable losses in the diversity of plants, including the local (and eventually global) defaunation-driven coextinction of plants.’

They conclude with the chilling observation: ‘Thus, we emphasize that the sixth mass extinction is already here and the window for effective action is very short.’

Of course, it is too late for those species of plants, birds, animals, fish, amphibians, insects and reptiles that humans have already driven to extinction or will yet drive to extinction in the future. 200 species yesterday. 200 species today. 200 species tomorrow. 200 species the day after…. And, as Ceballos, Ehrlich and Dirzo emphasize, the ongoing daily extinctions of a myriad local populations.

If you think that the above information is bad enough in assessing the prospects for human survival, you will not be encouraged by awareness or deeper consideration of even some of the many variables adversely impacting our prospects that were beyond the scope of the above study.

While Ceballos, Ehrlich and Dirzo, in addition to the problems they noted which are cited above, also identified the problems of human overpopulation and continued population growth, as well as overconsumption (based on ‘the fiction that perpetual growth can occur on a finite planet’) and even the risks posed by nuclear war, there were many variables that were beyond the scope of their research.

For example, in a recent discussion of that branch of ecological science known as ‘Planetary Boundary Science’, Dr Glen Barry identified ‘at least ten global ecological catastrophes which threaten to destroy the global ecological system and portend an end to human beings, and perhaps all life. Ranging from nitrogen deposition to ocean acidification, and including such basics as soil, water, and air; virtually every ecological system upon which life depends is failing’. See ‘The End of Being: Abrupt Climate Change One of Many Ecological Crises Threatening to Collapse the Biosphere‘.

Moreover, apart from the ongoing human death tolls caused by the endless wars and other military violence being conducted across the planet – see, for example, ‘Yemen cholera worst on record & numbers still rising‘ – there is catastrophic environmental damage caused too. For some insight, see The Toxic Remnants of War Project.

In addition, the out-of-control methane releases into the atmosphere that are now occurring – see ‘7,000 underground gas bubbles poised to “explode” in Arctic‘ and ‘Release of Arctic Methane “May Be Apocalyptic,” Study Warns‘ – and the release, each and every day, of 300 tons of radioactive waste from Fukushima into the Pacific Ocean – see ‘Fukushima Radiation Has Contaminated The Entire Pacific Ocean – And It’s Going To Get Worse‘ – are having disastrous consequences that will negatively impact life on Earth indefinitely. And they cannot be reversed in any timeframe that is meaningful for human prospects.

Apart from the above, there is a host of other critical issues – such as destruction of the Earth’s rainforests, destruction of waterways and the ocean habitat and the devastating impact of animal agriculture for meat consumption – that international governmental organizations such as the UN, national governments and multinational corporations will continue to refuse to decisively act upon because they are controlled by the insane global elite. See ‘The Global Elite is Insane‘ with more fully elaborated explanations in ‘Why Violence?‘ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

So time may be short, the number of issues utterly daunting and the prospects for life grim. But if, like me, you are inclined to fight to the last breath, I invite you to consider making a deliberate choice to take powerful personal action in the fight for our survival.

If you do nothing else, consider participating in the fifteen-year strategy of ‘The Flame Tree Project to Save Life on Earth‘. You can do this as an individual, with family and friends or as a neighbourhood.

If you are involved in (or considering becoming involved in) a local campaign to address a climate issue, end some manifestation of war (or even all war), or to halt any other threat to our environment, I encourage you to consider doing this on a strategic basis. See Nonviolent Campaign Strategy.

And if you would like to join the worldwide movement to end violence in all of its forms, environmental and otherwise, you are also welcome to consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

We might be annihilating life on Earth but this is not something about which we have no choice.

In fact, each and every one of us has a choice: we can choose to do nothing, we can wait for (or even lobby) others to act, or we can take powerful action ourselves. But unless you search your heart and make a conscious and deliberate choice to commit yourself to act powerfully, your unconscious choice will effectively be the first one (including that you might take some token measures and delude yourself that these make a difference). And the annihilation of life on Earth will continue, with your complicity.

Extinction beckons. Will you choose powerfully?

Biodata: Robert J. Burrowes has a lifetime commitment to understanding
and ending human violence. He has done extensive research since 1966 in
an effort to understand why human beings are violent and has been a
nonviolent activist since 1981. He is the author of ‘Why Violence?‘
His email address is flametree@riseup.net
and his website is at http://robertjburrowes.wordpress.com

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

The Value of Everything

Posted on July 26, 2017 by Reid Mukai

By James Howard Kunstler

Source: Kunstler.com

We are looking more and more like France on the eve of its revolution in 1789. Our classes are distributed differently, but the inequity is just as sharp. America’s “aristocracy,” once based strictly on bank accounts, acts increasingly hereditary as the vapid offspring and relations of “stars” (in politics, showbiz, business, and the arts) assert their prerogatives to fame, power, and riches — think the voters didn’t grok the sinister import of Hillary’s “it’s my turn” message?

What’s especially striking in similarity to the court of the Bourbons is the utter cluelessness of America’s entitled power elite to the agony of the moiling masses below them and mainly away from the coastal cities. Just about everything meaningful has been taken away from them, even though many of the material trappings of existence remain: a roof, stuff that resembles food, cars, and screens of various sizes.

But the places they are supposed to call home are either wrecked — the original small towns and cities of America — or replaced by new “developments” so devoid of artistry, history, thought, care, and charm that they don’t add up to communities, and are so obviously unworthy of affection, that the very idea of “home” becomes a cruel joke.

These places were bad enough in the 1960s and 70s, when the people who lived in them at least were able to report to paying jobs assembling products and managing their distribution. Now those people don’t have that to give a little meaning to their existence, or cover the costs of it. Public space was never designed into the automobile suburbs, and the sad remnants of it were replaced by ersatz substitutes, like the now-dying malls. Everything else of a public and human associational nature has been shoved into some kind of computerized box with a screen on it.

The floundering non-elite masses have not learned the harsh lesson of our time that the virtual is not an adequate substitute for the authentic, while the elites who create all this vicious crap spend millions to consort face-to-face in the Hamptons and Martha’s Vineyard telling each other how wonderful they are for providing all the artificial social programming and glitzy hardware for their paying customers.

The effect of this dynamic relationship so far has been powerfully soporific. You can deprive people of a true home for a while, and give them virtual friends on TV to project their emotions onto, and arrange to give them cars via some financing scam or other to keep them moving mindlessly around an utterly desecrated landscape under the false impression that they’re going somewhere — but we’re now at the point where ordinary people can’t even carry the costs of keeping themselves hostage to these degrading conditions.

The next big entertainment for them will be the financial implosion of the elites themselves as the governing forces of physics finally overcome all the ruses and stratagems of the elites who have been playing games with money. Professional observers never tires of saying that the government can’t run out of money (because they can always print more of it) but they can certainly destroy the value of that money and shred the consensual confidence that allows it to operate as money.

That’s exactly what is about to commence at the end of the summer when the government runs out of cash-on-hand and congress finds itself utterly paralyzed by party animus to patch the debt ceiling problem that disables new borrowing. The elites may be home from the Hamptons and the Vineyard by then, but summers may never be the same for them again.

The Deep State may win its war against the pathetic President Trump, but it won’t win any war against the imperatives of the universe and the way that expresses itself in the true valuation of things. And when the moment of clarification arrives — the instant of cosmic price discovery — the clueless elites will have to really and truly worry about the value of their heads.

America’s Rich Are Completely Losing Touch With Reality — and That’s a Really Bad Sign

Posted on July 21, 2017 by Reid Mukai

By Shaun Bradley

Source: AntiMedia

The divide between wealthy and working class has grown wider each year since the last financial crisis, but this disconnect is about much more than just money or politics. The super-rich, in particular, have become completely detached from the everyday problems facing millions of their fellow citizens. Instead of recognizing the urgency of the current situation and contributing to solutions that help empower all members of society, the focus for many has shifted toward simply indulging in the present moment and increasing luxury. This kind of self-centered worldview has emerged throughout history and typically thrives most when decadent empires start to crumble.

Right now, the average person is forced to worry about central banks devaluing their currencies, corrupt bureaucrats eroding their civil liberties, and an economy on life support. Meanwhile, a faction of affluent individuals has committed themselves to avoiding the turmoil around them, instead choosing to obsess over life extension, genetic manipulation, and creating luxurious doomsday plans. Those people who have the crucial intellect, resources, and influence needed to implement real change are consumed with self-interest to the point of total apathy towards the future.

One of the more disturbing trends has been a rise in interest regarding something called parabiosis. This practice involves blood transfusions between the young and old in an attempt to slow the aging process. The procedure has been studied in the past but has always been met with moral and scientific criticism. Recently, however, a California start-up called Ambrosia began offering clients the opportunity to purchase the blood of someone under the age of 25 for a mere $8,000.

The process gained attention after Paypal co-founder Peter Thiel came out in support of further research during an interview:

“I’m looking into parabiosis stuff, which I think is really interesting. This is where they did the young blood into older mice and they found that had a massive rejuvenating effect. And so that’s … that is one that … again, it’s one of these very odd things where people had done these studies in the 1950s and then it got dropped altogether. I think there are a lot of these things that have been strangely underexplored.”

The blood used for these transfusions is often purchased from blood banks without informing the original donors. Popular high-school blood drives could soon have a whole new incentive to encourage students to participate. Any possible medical advancements that can help improve the lives of sick people should be explored, but for a private business to benefit directly from the generosity of others without their consent is a bit unnerving.

The question of whether this treatment is effective or not is almost a secondary issue to the ethical one. What does it show about our society when the priority of so many is not building a better world for the next generation but, rather, appeasing their egos by desperately clinging to their youth? The similarity to vampirism can’t be overlooked and may be another sign that, in the end, the truth is stranger than fiction.

The super-wealthy who can see the dangers facing the world are also fine with hitting the eject button to their own private bunkers in a worst-case scenario. The prepping community that was once isolated to ‘conspiracy theorists’ and survivalist groups has now been adopted by the 1%. Several billionaires have even gone so far as to buy entire islands to guarantee they won’t be swept up in the panic of the masses.

Tim Chang, the managing director at a financial firm called the Mayfield Fund, spoke to a reporter at the New Yorker about some of the conversations going on in these circles:

“There’s a bunch of us in the Valley. We meet up and have these financial-hacking dinners and talk about backup plans people are doing. It runs the gamut from a lot of people stocking up on Bitcoin and cryptocurrency, to figuring out how to get second passports if they need it, to having vacation homes in other countries that could be escape havens…I’ll be candid: I’m stockpiling now on real estate to generate passive income but also to have havens to go to….I kind of have this terror scenario: ‘Oh, my God, if there is a civil war or a giant earthquake that cleaves off part of California, we want to be ready.’ ”

While the ideas of democratic socialism have spread throughout the country, it’s clear that extreme individualism has developed on the other side. The majority of those with the means to care for themselves and their families have abandoned any connection to the rest of society. As long as the impact of the coming upheaval doesn’t affect them directly, it appears the fate of the rest is irrelevant.

The mentality of the nation has transitioned from proactive to reactive, with a sense of inevitability about the ultimate outcome we’re all facing. There is almost no effort to openly discuss the growing prospect of a civil war or severe economic breakdown, even as it grows more plausible in the minds of those paying attention. This obsession on the part of the super-rich for god-like control over their destinies only shows the fear that overwhelmingly dictates their choices. Maybe the modern day peasants of society should simply heed the advice of Marie Antoinette and eat cake while the world burns.

Three Paths

Posted on July 19, 2017 by Reid Mukai

By Erik Lindberg

Source: Resilience

To have lost the godlike conceit that we may do what we will, and not to have acquired a homely zest for doing what we can, shows a grandeur of temper which cannot be objected to in the abstract, for it denotes a mind that, though disappointed, foreswears compromise. But, if congenial to philosophy, it is apt to be dangerous to the commonwealth. –Thomas Hardy

We have the choice of three paths into the future. But choice is probably not the right word, for historical change is, at its most orderly, the result of action and reaction and reaction to that. The word paths may in the same way be too tidy, for we are more likely to go crashing into the thickets than to follow the marked and warn paths that inhabit our imagination.

But here, in this brief exercise, I’m thinking about moral and cognitive maps and the way we might direct our ideals. Perhaps, then, I may be forgiven these simplifications. I am not making predictions about how the future might actually unfold; rather, I’m imagining the directions towards which we might cast our highest aspirations.

1) The Arc of History Bends towards Progress

Path 1 might be called the Liberal[i] Choice. It follows the idea that a just and secure global order requires basic equality among all humans and all nations. But equality is only a half of it: as important as the ideal of equality to the Liberal vision is the way equality might be achieved—namely by way of economic growth and increased overall wealth, which (the Liberal half-assumes and half-hopes) will be spread more equitably in the coming decades, allowing the impoverished to increase their standard of living faster than the already-prosperous will. The Liberal vision imagines that Western and industrialized standards of living might be spread across the globe so that all people might enjoy electricity, paved roads, internet connection, urban anonymity, and (almost as human right) relief from the most difficult aspects of manual labor or subsistence farming, with the opportunity to become educated and free from the limiting prejudices of traditional societies. It sees mobility, individualism, and choice as the hallmarks of this just and equitable society[ii], and imagines humanity becoming more cosmopolitan, tolerant, and secular, while earning its daily bread through endeavors deemed creative according to middle class values.[iii]

Liberals sometimes appreciate the link between economic growth or growing overall prosperity, on the one hand, and a tolerant and cosmopolitan global order, on the other. This link is more implied than discussed (though it is also sometimes difficult to find policy makers discussing anything but economic growth). But Liberals are mistaken to assume, as they often do, that education, mobility, and secular tolerance (along with the embrace of “free markets” and the cultivation of an entrepreneurial spirit) have themselves created economic growth and growing prosperity, and are wrong to imagine (as they do in a vague and image-filled sort of way) that Africa, Asia, and South America might join the Euro-American prosperous middle class once they free themselves from the train of ancient and venerable prejudices[iv] that stunt their progress. Western prosperity, after all, is not a pretty thing if you look into it too much.

Liberals are likewise mistaken to believe that tolerance or peacefulness is a simple state of mind, or that they might be projected effectively with bumper-stickers, protest signs, and earth-tone sweaters, or that a Clinton regime would have somehow been less bloody than a Trump one, or, cum Sanders, that our unparalleled levels of consumption (i.e. prosperity) does not in fact require a menacing global military presence in addition to the manipulations of a multi-billion dollar marketing industry. Peace does not come from virtuous mental states; it is instead the product of a delicate sociological balance that is absent in many parts of the world and that is disappearing in traditionally Liberal nations—and often for reasons that Liberals are hard-pressed to explain except by declaring that we need more Liberalism and its states of mind, backed by vague and increasingly incoherent policy objectives. The tepid enthusiasm for the center left (in the U.S. last autumn or in France today[v]) may be a symptom of its incoherent and increasingly implausible vision.

2. Power Realism[vi]

As I write these words, geo-political analysts are envisioning Russia and the United States on the verge of a new cold war. Perhaps. Regardless of how heated it becomes, the nature of this new East-West opposition, especially when compared to the previous one, is well worth noting. Not only has the past ideological divide mainly disappeared, we might instead be struck by the way these global rivals are coming to resemble each other. Never mind the possible scandals and whatever is at their root, the arrival of Trump represents what might hyperbolically be called Russianization of the U.S. Like Putin, after all, Trump does not operate according to a myth of emancipation, but only according to the pursuit of national power. Trump may not share Putin’s understanding that the source of power lies in resources (but perhaps he does), but his actions and his economic assumptions seem to concur with this view, as does the operating outlook that statecraft should work to corner as many remaining resources as possible.[vii]

Meanwhile, the rise of Trump and Trumpism in the U.S., as well as similar movements and sentiments in Western Europe, should in fact be attributed to the failure of the Liberal path and the decline of global economic growth—the end of one version of the “delicate sociological balance,” and the only version most of us can imagine (that gap in imagination is why I write). Long term stagnation and the end of expansive bourgeois hope have worked to weaponize the “me first” attitude: under a neo-Liberal world order, self-interest was supposed to lead to a rising tide, but Power Realists have little need for any such benevolent apologia. Now harnessed by belligerent nationalists, this attitude of economic competition is more and more likely to accept wide-scale inequality and is instead concerned to be on the winning side of a winner-take-all competition over the world’s remaining resources and comparative advantages.[viii]

To put this last point in another way, relatively few people have, at least until very recently, been willing to openly and consciously embrace the me-first belief-system of Power Realism, absent any accompanying narrative of emancipation. But most of the West’s middle-class has long wanted, expected, and demanded in a way that effectively “chooses” a path of Power Realism and the international bullying it requires–far sooner, at least, than it would veer towards a lowering of any such demand and expectations.

Dead Ends

Liberals and Power Realists equally see the dead-end that the opposing path leads to. But both are equally blind to, or at least resignedly sanguine about, the dead-end that their own path leads to. Liberals correctly understand that the widespread global inequality that Power Realists appear ready to tolerate will lead to permanent war and conflict and perpetual assaults on national security by those left behind.

Meanwhile, Power Realists seem to understand[ix] or sense (though they don’t openly articulate it in public) that the Liberal vision of 3% economic growth into perpetuity is a farce and a fantasy, and that the whole world will never live like we in Europe or America do.[x] Our way of life may in fact depend, in the end, on the walls and borders that Liberals decry on “moral” grounds. Insularity and defensiveness may be the required dispensation, as we choose our way of life over global equality. Power Realists also intuit that most Liberals can be turned into Power Realists under increasingly common economic conditions. The mere loss of expansive prospects is enough to turn many an Obama supporter into a Trump supporter. Minor economic decline, even the absence of economic expansion, was all that it took. Except for those prepared to blaze a new trail into uninhabited ideological wilds, Path 1 usually leads to Path 2 with the onset of only moderate duress. Liberals mistakenly believe that hate is a prime driver[xi] of inequality or discrimination, and that it might be purged from the heart with an enlightened dose of Liberal hope. This may occasionally be true, but hate is more the symptom and might inflict itself on anyone who has suffered repeated humiliations or degradation—or even the mere loss of unquestioned privilege.

Our current political conflicts, both domestic and international, can therefore be largely attributed to our adherence to these two merging paths—especially if we take into account our destabilized climate and resulting droughts in places like Syria and Somalia, in addition to all the other ways nations and peoples jostle for power and advantage. Climate chaos and the resulting political chaos will be the most notable legacy of Liberal growth and the Power Realism that has begun to cruelly manage it.[xii]

Political conflicts are almost always presented as a battle of ideals (as with the American choice of freedom over tyranny during WWII[xiii]) with the implied presumption that we might choose peace and equality as discrete policies or national values, unconnected from our economic and consumptive being- in-the-world. According to this battle of ideals, then, one side sees the world divided between a coalition of enlightenment, empathy, tolerance, and inclusion, opposed to uninformed bigotry and short-sighted selfishness. As a bumper sticker I saw the other day smugly put it, “I think, therefore I’m Liberal.” The other side sees a line dividing steadfast, uncompromising faithfulness and resolve from naïve and undiscerning acceptance and compromise, a line between strength and weakness, between realism and soft-headed idealism.

But our current global change and conflicts are better understood with concepts drawn from sociology or anthropology than from self-reassuring talking-points. A stable social order requires what we might refer to as consent or “buy in,” perhaps a lessening of the inevitable tension between civilization and its discontents into a stable détente. During the short Pax Americana, this consent has been purchased with the promise of expanding prospects for all, fueled by an economy that devoured its own resource base in a way that renders its continuation impossible. The Liberal order replaced social bonds with growing possibility,[xiv] and required for its maintenance the fulfilled promise that every year would provide more and that every generation could expect distinct material improvements. [xv] This order had no plan for material contraction or the onset of limits, other than to declare in the face of reality that there are no limits to growth.

This lack of a plan for stasis, let alone degrowth, might explain the demise of what so many Liberals believed to be the arc of history. We maintain our acquisitive and competitive values and the primacy of individual liberty. But in the absence of the growth and opportunity that purchased consent, trust horizons shrink and we see a turn towards group identity (as an alternative to participation in some imaginary global civilization) and begin an openly hostile scramble for remaining pockets of wealth and privilege (in the absence of the promise that everyone might have more forever). Globalist buy-in has no dependable currency.

Picture global conflict not as the fight between liberals and conservatives, between the enlightened and the ignorant, between moderates and fundamentalists. Picture, instead, penniless children with their noses pressed against the candy store window, while entitled brats stuff their pockets full of unearned loot.[xvi] Forget ideals and instead imagine repeated humiliation, envy, and frustration, broken promises and abortive ideals. It is not some obscure “ideology of hate” or an unexplained failure of moderate pro-Western policies according to which the explosive vest is strapped on. Nor can we explain as simple sexism the way Donald Trump’s gropings (and so much else) were so widely forgiven. Far stronger than we tend to accept is the desire for purpose and belonging, and the desperate (and sometimes violent) search for renewed social bonds when the limitless world of boundless and bondless expansion flounders on the shoals of a finite planet. We once lived in a world when there was little disbelief in face of the comforting contradiction that we might all somehow “get ahead.” Now it is clear that only a few can actually do so. It is this realization that creates nationalism, Brexit, right wing populism, hatred of immigrants, or “America First.”

3. A Third Way

The Liberal Dream is dying because the planet was never infinite and our potential never limitless–not because some bad-guy ignoramuses somehow got the upper hand. A social order could never be maintained for long by the promise of more every year, while the tide can only rise so high before it washes all good fortune away. The most direct and facile, yet brutal and likely, antithesis of Liberal Growthism is personified by Trump, Putin, or Le Pen today, Hitler, Mussolini and Franco in years past,[xvii] and can only lead to war and repression.[xviii] Such rulers are what arise at the onset of Liberalism’s decline. But they offer no real solution, only a quick reordering of hope and expectation into anger and hate—an ordering nonetheless. Intoxicated by the thrill of an arms race, Power Realists ignore the fact that the oppression and forceful repression of at least half the world’s population is unsustainable, and that the immiseration it spreads will eventually inflict us all. Liberals know this and are aghast at the rise of these values. But they, in turn, are all too ready to ignore the fact that Liberal hope requires unsustainable growth and insulate themselves from the realization that our global climate crisis was not caused by nationalism or the greed of someone else. It was caused by this same growth, which continues to demand levels of goods and services that are bringing our ecological systems to the point of collapse.

There is of course a third choice—one that is simple yet mainly unthinkable. It sees with heart stopping clarity the dead-end towards which the other two paths lead and has math, science, and even hard-headed economic analysis[xix] on its side, not to mention a pretty solid interpretation of most of the world’s major religions. But it is a choice that few appear prepared to adopt, even entertain. It accepts the view that a secure and stable global order must be a relatively egalitarian one—that, according to one idiom, all God’s children deserve a fair share of the Earth’s bounty. It understands that the 5% of the global population that the United States accounts for cannot continue to use a quarter or a fifth of the world’s energy and natural resources while emitting a similar proportion of carbon dioxide.

And here is where this path parts ways from any of the views normally deemed fit for polite company: for it does not believe that the rest of the world should be brought to our level; that would be ecological suicide. For if the whole world were to live like Americans we would need an additional four to six Earth’s to supply the required energy and natural resources, and to absorb our terrible waste. A transition to wind and solar power does not substantially change this equation, nor do all the most far-flung efficiencies that anyone might realistically imagine.

The path according upon which humanity has a chance to find a just and sustainable world requires what is unthinkable yet mathematically impeachable and morally imperative: that we in America and Europe live more like African villagers, Indian subsistence farmers, and South American peasants.[xx] They must become our models for the triumph of human dignity and justice, not to mention sustainability. We, who have the appearance, at least, of a choice, must choose this sort of radical simplicity, embrace the hard work and the community interdependence, and abandon dreams that we might live without limits and be or do anything we can imagine (that godlike conceit was forged under the illusion that we have an infinite universe at our disposal[xxi]).

This will never happen you say. It is unrealistic. People will never give up privilege unless they have to.[xxii] Congratulations: you have just chosen Path 2. But true enough, I can’t disagree, this skepticism is probably warranted, especially if the limits of human aspiration are to be pragmatic and strategic, if you can’t hope beyond the current political parties and already established life-paths for middle class people. For there is no clear path from where we are to a world of radically simple sustainability, except the one paved with cataclysmic violence and bloodshed, in which we will eventually be forcefully taken to our knees.[xxiii]

But we might still stand up and declare, “this is the right path, this is what I support, this is where I will throw my energy.” There is no reason why we must continue to choose Path 1 or Path 2, or accept it–no reason why we must continue to pretend that our way of life or our side of the ideological divide (give or take a few ideological tweaks) is just and sustainable. There is no reason why we should continue to give our consent to the maintenance of either growth or inequality. Let us openly and loudly declare our commitment to our own eventual material poverty, and in this declaration find moral and spiritual wealth. Let us begin to proclaim the unthinkable and think it every day.

[i] By Liberals I mean philosophical Liberals, which has generally included many who are considered political conservatives. Ronald Reagan was as much a Liberal as Bernie Sanders. Donald Trump, however, may not be a Liberal.

[ii] To borrow Chris Smaje’s term, Liberals are “solutionist” when it comes to freedom and choice, unable to see that there are in it advantages and disadvantages, payoffs and collateral damage.

[iii] Where apps are “creative” but managing erosion on a hardscrabble farm is not.

[iv] And accept that loan from the IMF along with the accompanying “restructuring” and “reforms.

[v] Does anyone really embrace the vision of a Clinton or a Macron? Or is it just a safe alternative to the alternative?

[vi] I am not suggesting that “Power Realists” are across the board more “realistic.”

[vii]http://www.resilience.org/stories/2017-01-24/donald-trump-and-economic-growth-a-brief-interregnum-on-growthism/

[viii] http://www.resilience.org/stories/2017-01-24/donald-trump-and-economic-growth-a-brief-interregnum-on-growthism/

[ix] I’m completely not sure about this. Power Realists may be as Growthist as neo-liberals and certainly trumpet the ideals of economic growth. But their rise, I would assert without much qualification, has been made possible by the ending of growth and their policies are suited to the end of a Growthist order.

[x] It is with some weariness that I feel compelled to provide evidence for this conclusion. Either the idea that the Earth can provide enough resources for the rest of the world to live like us, or the idea that exponential growth remains a viable plan for the future, on their own, belie any mathematical conclusions. But the Liberal vision requires both. A true Liberal paradise would require that we maintain 3% or so economic growth in the industrialized world, while the “developing” world grows even faster to catch up. The main reason that this can’t work is, simply, that growth is tantamount to mass genocide followed by mass suicide. For despite ballyhooed efficiencies and alleged “decoupling” no one has figured out to create more stuff for more people without using more natural resources. There is no way to lift a 400 ton passenger airplane off the ground with a small ecological footprint or provide everyone with one-hundred horsepower personal transportation without making the planet unlivable. If everyone were to live like Americans, we would require about 6 times the current amount of things like rubber, oil, timber, concrete, and iron ore. Meanwhile 3% economic growth—the amount most Liberal economists believe is necessary to maintain our delicate sociological balance—means that the size of the economy (and the amount of natural resources it requires) will double every 23 years. That means in 56 years, the natural resource requirements would be quadruple the current level. This is not a viable path into the future. These resources simply don’t exist, and attempting to squeeze them out of our planet would make it unlivable. Past and current attempts may already have. No wonder so many pro-growth technophiles look to outer space as the solution to humanity’s alleged need for growth—which begs the very basic existential question of why so many humans see this as a better plan than the unthinkable one I suggest below. I review some of the fundamental problems of economic growth in http://www.resilience.org/stories/2017-02-22/economic-growth-a-primer/

[xi] What Jacques Derrida would have referred to as a “transcendental signifier,” a thing-in-itself, something that just is, which, like “evil,” not only needs no further explanation, but in fact shuns it.

[xii] As Michael Klare has recently noted more people are on the brink of starvation now than at any time since WWII. http://www.resilience.org/stories/2017-04-21/climate-change-genocide/

[xiii] This “choice” is far better described with that word, and with the notion of “ideals,” than anything we encounter today. However, the clean narrative of good vs evil has nevertheless been simplified, with the relation of national interests to resources and empire being erased from the picture, or perhaps overshadowed by the atrocities.

[xiv] http://www.resilience.org/stories/2017-01-17/the-growthist-self-growthism-part-3/

[xv] http://www.resilience.org/stories/2016-01-11/a-geo-physis-of-freedom/

[xvi] And then picture these same entitled brats with their noses pressed up against another window on some other day.

[xvii] As the US Joint Forces Command concluded in 2010, “A severe energy crunch is inevitable without a massive expansion of production and refining capacity. While it is difficult to predict precisely what economic, political, and strategic effects such a shortfall might produce, it surely would reduce the prospects for growth in both the developing and developed worlds. Such an economic slowdown would exacerbate other unresolved tensions, push fragile and failing states further down the path toward collapse, and perhaps have serious economic impact on both China and India. At best, it would lead to periods of harsh economic adjustment. To what extent conservation measures, investments in alternative energy production, and efforts to expand petroleum production from tar sands and shale would mitigate such a period of adjustment is difficult to predict. One should not forget that the Great Depression spawned a number of totalitarian regimes that sought economic prosperity for their nations by ruthless conquest.” https://fas.org/man/eprint/joe2010.pdf, p.22 (emphasis added).

[xviii] Someone like Reagan is of great historical interest, what with his attempt to create a synthesis of the two, reflected in his soaring rhetoric, but paid for with massive debt and the strategic use of populist hate.

[xix] I am not, of course, referring to most mainstream economic analysis. Economics as a discipline has been charged mainly with the task of figuring out how to grow the economy regardless of the consequences or the possibility. By “hard-headed” I am thinking of the few economists who have escaped this Growthist ideology and follow what Charles Hall and Kent Klitgaard refer to as “biophysical economics.”

[xx] This point has been made most poignantly by Chris Smaje. If you haven’t been reading his work, start now. It’s among the most interesting in the “deep sustainability” world. I need to further note that this current essay was motivated by Chris’s “Article 51” where he writes: “I’ve been accused before of irresponsibly wishing to lower the standard of living in the wealthier countries to the level of common misery experienced by humankind in general in relation to my remarks on immigration. On reflection, I’m happy to embrace that accusation, if I’m allowed a few extra lines of defence. I embrace it because, well, what’s the alternative? Historically, capitalist ideology has justified itself with aqueous metaphors of downward trickling and upwardly rising tides that benefit all. It’s become clear that these are mirages. So the argument against a fair global spread of economic resources then boils down essentially to the devil take the hindmost. I can’t justify that to myself ethically, and in any case I think that road leads to a still deeper mire of global misery.” http://www.resilience.org/stories/2017-03-28/article-51/

Smaje consistently condenses complicated issues into digestible form without sacrificing the complexity. I’m trying to recondense some of his thoughts—or my take on them—into my own idiom and may be justly accused of adding little to what he has already said.

[xxi] It’s a nice sentiment, and it’s everywhere. The prevailing “moral” of 90% of the movies currently made for 5 year olds is that they can be who or whatever they want, if they only follow their dreams and “be themselves.” I get where this is coming from, and can glimpse the cost of abandoning this fiction. But we need to start considering the fact that it just isn’t true, and certainly can’t be, at least as currently understood, for 6 or 7 or 8 billion people. It might be possible, for a while, for half a billion or so. And then they are likely to kick and scream and pout when the promise turns out to have been false.

[xxii] And the ecological limits of the world will never appear to us as a “have to,” even though they most certainly are.

[xxiii] There are of course brave pioneers who have beaten a track in this direction—ones like Jim Merkel. But the problem of a whole-society or whole-system transition has yet to be solved.

Saturday Matinee: Rollerball (1975)

Posted on June 24, 2017 by Reid Mukai

The Science Fiction of Rollerball Is Nothing Compared to the Facts of Real Life Control

By Rich Monetti

Source: Omni

If you’ve never seen Rollerball, stop what you’re doing and dial up the DVD for this 1975 Science Fiction Movie classic. Set in the year 2024, this dystopia puts Bread and Circuses on a violent whirlwind that’s engineered to keep the world’s corporate overlords out of the crosshairs. As such, revolving door heroes are amply provided and give the population cause to question the saccharin surroundings they live in. That is until each warrior meets their predetermined end and complacency has no other choice but to comply. Great Science Fiction but real control is so much easier.

Nonetheless, the backdrop of this dark world takes place after the “Corporate Wars” have bankrupted the world’s nations. In the void left behind, the corporations employ and govern. This leaves the public free of concerning themselves with important decisions, which are better left to “the few” in this standout among dystopian movies.

The Privileged Few

They also enjoy the privilege – even at the expense of Jonathan E. (James Caan). In the hero class of distraction, E. lost his wife to an executive who wanted her for himself. Paid off to leave him, the accompanying villa in Rome was no match for the rugged, introspect of the world renowned figure.

In this, we are given the vehicle to dig into underbelly as we digest the glory of the game and all its bloodletting. Obviously discontented, Jonathan questions the tradeoff between the material preeminence his position affords and freedom. One of his hanger’s on who serves among the privilege Jonathan reaps doesn’t have such depth and toes the line the system forges like the mindless drone she is. “But comfort is freedom,” reasons Ella.

Enough of the citizenry bought off with nice things, the oversight does not even consider those who may reap much less, because this set up is sure to have losers on a far greater scale. This all sends E. off to determine how people have been so effectively siphoned off as sheep.

Information is Power

Expectedly, the information is scarce – or better yet – properly edited. Summaries of important works are readily available, and in case 24-7 of the game on telescreen gives way to inquiry, the overlords will reset any doubt in the comfort of your own easy chair. “What do you want books for?,” Jonathan’s teammate, Moon Pie asks “Look Johnny, if you wanna learn somethin’, just get a Corporate Teacher to come and teach it to ya’.

Jonathan defers and goes to Geneva to visit a computerized archive. The prospects are quickly eradicated as the librarian is little help, and the system even less. Leaving E at a loss, the willing agent reveals that “the whole of the 13th Century is gone.”

All still escapes Ella with Jonathan coming to a crossroad. “Why don’t you do what the executives want – especially since you’ll be paid handsomely,” she doesn’t get it.

Specifically, they want him to retire. His survival defies the preset odds and disturbs the complacency. Or in chilling John Houseman-speak, the game was created to demonstrate “the futility of individuality.”

Real Control is much Easier

Your mind is officially blown. But a simple look at voter turnout or the tune out that hundreds of TV stations afford us and control takes on the form of despondency. Most significantly, a two party system in which the same elites support both sides, and the important decisions gives the many the illusion of choice.

Even so with the two party gaming clearly at our disposal, we are still sold on the stark differences, and coalesce into our corners over less substantial issues. So while we all don’t like American jobs shipped overseas of elite born trade policy, hate money in politics, the never ending improprieties of the big banks and inefficient delivery of healthcare, we are unable to find crossover or a leader able to unite across party lines.

Instead, our only common place involves a shared sense that the other side is mired in stupidity. This even as we see enough smarts among them that they are also able to navigate survival against such a stacked deck. Blinded by the many fictional divides, who really needs to pick up spilled guts or dislodged eyeballs when the powerlessness our elites have created is so much easier to clean up.

All the News That’s Fit to Print

Of course, the chance to narrow the divides can be a function of the availability of information. In the Science Fiction of Rollerball, this is diminished by keeping information controlled by offering tidbits or official accounts. But secrets only give rise to the desire to seek out what you’re not supposed to know.

It’s far more efficient to let people think they have a free press, and now with the internet and cable news, sources that rise to the top are the ones providing fictitious entertainment in place of facts.

In addition, the unseen hand of Google elevating disinformation now rivals the wall between advertising and content, which doesn’t really exist, and has always acted as editors to protect the elite.

Of course, we do have our distractions, and the cult-like mass following of the NFL can’t help but be seen as a parallel to Rollerball. The circus though is subtle and smarter than 2024.

Whoever has the most Toys

Putting aside violence on the decline, a no one left standing approach has been replaced with parity where everyone has a chance to win. Far more effective for viewership, and the Sunday, Monday, Thursday cascade plays right into the American consumerism that one ups Rollerball’s ability to feign comfort for the masses. Or why give people stuff to keep them complacent when you can make them ever in pursuit of the next gadget that is sure to bring unending happiness.

As Brad Pitt says in Fight Club, “the things you own, they ending up owning you.” For example, when Apple outsources production to a Chinese factory where nets keep workers from jumping out the windows, stock options go a long way to allaying the guilt and getting you that Lexus you can’t do without.

But who knows, Rollerball might have emerged because people figured out how to beat the system, and the powerful went back to the basics that the Romans perfected. Maybe, we should be content, and let the elites have their ball so they go don’t go home and take it with them. You know, before they return with something worse, and we’re left rolling over dead instead of despondent.

Watch the full film here.

(To switch off subtitles, click the “cc” button on the bottom left corner of the video window.)

America’s Retarded Awareness

Posted on June 20, 2017 by Reid Mukai

By Denis Conroy

(RINF)

Alternative ideas don’t come easily to Americans. It seems that Americans imported colonial hierarchal practices from Europe to cultivate them to their own advantage. Over millennia, Europeans had come to accept the authority of Church, Monarchy or State Principalities to be the places where the ‘rightful-centres’ existed. The ‘rightful-centre’ was always beyond the reach of the masses. Pontiffs and warlords alike had built their power base upon the belief that the common people should accept the fact that the centre of power was somewhere above their heads and that it was the lot of underlings to live the life of fellow travellers.

The Confucian idea, that the centre was everywhere, had failed to penetrate the European pantheon. In Asia, actions and their consequences were measured in language that was neither hierarchical nor internalised within rhetorical borders, but connected to truths that had their origin in humanity-oriented-grass-root realism…ethics. Europe, for its part, went the way of evangelical Christianity by legitimizing religion as the celebrity voice par excellence. Operating in space above the heads of the common folk, Emperors and Popes engaged in the practice of issuing edicts that instructed the commoners on how they should think and respond to the celebrity classes doing their thinking for them.

Branding religion was the event that opened the door to the branding of everything. Patriarchal authority, the central tenet of the Old Testament, reappeared again in the guise of male-dominated New Testament culture when it was integrated into the Roman state. Rebranding regulations to secure the authority of the power-base required a narrative that sought to recluse authority from popular critique. The Founding Fathers in Rome or Washington, became very astute in crafting directives and devices that enabled them to toss their bountiful wisdom to an amorphous flock that would forever defer to their ‘wisdom’. The creation of an inscrutable Machiavellian dimension…secrecy…put in place to coddle the aspirations of the commoners, had the desired effect of separating them from the business of government.

By these means, the State as a force-unto-itself came into being, with lawmakers, merchants and agents of the evangelical stripe committing rank, energy and capital to fulfilling a dream of progress that would see them on a path to seeking mastery over all things…nature included…per subjugation of all things. This was the philosophy that the colonial mind found prepossessing…business-as-usual as a staple operation that would take devotees of their exceptional ilk anywhere they chose to go to, expropriate whatever resources were available to them, while defiling the health of the planet in the process…and think about what we Westerners became and what we did and to whom in the process?

When the genie was released from Europe’s empirical arse-crack, was it because the grass looked greener across the vast expanses of America’s prairies which appeared to be there for the taking? Was the Australian bush an all too alluring opportunity to rebrand someone else’s homeland? Europeans, living midway between science and barbarism went across the world to smote the idyllic ‘innocents’ living midway between paradise and paralysis, believing them to be inferior. With a pugnacious conviction born of arrogance, they swarmed through the greener-grasses with scant regard for life or limb.

So, moving on to present day America…which sees itself as the leader of the free world… who or what can explain the introverted perspectives that draw the national psyche into an ever-expanding empirical loop. There is much evidence available to show that a covert passion for Great-Game memes continues to haunt the power-elites in Washington. It now seems that American presidents may come and go but Henry Kissinger is here to stay. Henry…who served first as Nixon’s national security adviser and then as his secretary of state 1969 until 1974… and nowadays frequently seen slumped in a chair in the Oval Office, looking like a grim medieval gargoyle, whose drooping flesh and demeanour convey an image of intransigence…worthy of Machiavelli’s attention… hovering there to counsel the many presidents who pass through the White House, in the art of genuflecting before Zion. Henry, the Zionist Pope, keen to examine the credentials of all those aspiring to occupy this high office, conjures up the inevitable question; at what point in time did this secondary space and highest office in the land become a Zionist habitat?

Strangest of all, the recent election happened and hardly anybody gave a fig about the destructive consequences of America’s wars abroad. It was like permanent war was o.k. so long as it happens in somebody else’s country…or benefited Israel. The public, before-during-and-after the election, expressed zilch concern for the millions of people their government had destroyed. After all, the American corporate juggernaut was unstoppably hooked on exploiting the globe…leave no paddock unexploited…and the electorate, the fellow travellers… who accepted the propagandized narrative coming per media…from above their heads…would always accept corporate branded salve.

What helped them to ignore the consequences of permanent war was an inhouse injunction…the American narrative had become a religion that represented all that was good for business as gospel…and that was that! Confirming the only ‘reality’ they knew, the fellow travellers passively accepted a piece of the action. America’s brutality in the world at large would continue, signalling that ‘butcher shop’ carte blanche would go on, regardless of who was elected.

The election focused on brand and who would control the narrative. The winner was ‘more-of-the-same’…and that was good for business. The election was merely about people choosing their favourite celebrity, but the one who succeeded failed to fulfil the expectations of the liberal-elite and that meant a ‘wigs-on-the-green’ melee was in the offing. An awareness-deficient electorate left the rest of the world wondering if there was much difference between educated and uneducated Americans.

Where were the voices that might have stormed the barricades with rhetoric that condemned the American practice of sending its apprentices…butcher-boys all…abroad to kill! Kill! Kill! Awareness was absent because the electorate was too comfortable with the hierarchical world above their heads…Wall Street, the Pentagon and the accompanying galaxy of job opportunities available to the educated and uneducated alike. After all, inclusion in the system was all that mattered come payday… and after all, cash cows R us!

“According to U.S. Census 2013 data, 1.68 percent of Americans over the age of 25 have a PhD. This equates to approximately 2.5 million people. People with professional degrees such as MD or DDS make up 1.8 percent of the U.S. population making the total percent of Americans referred to as doctors equal to 3.16 percent.

The vast majority of adults in the U.S., over 88 percent, have a high school diploma or additional education. Around 31 percent of the population has a bachelor’s degree or higher, and almost 12 percent have a master’s degree or higher”…which begs the question; how can so many people live with so much carnage? Can it be that the American dream of freedom and independence, for so long the playbook of the straight white man expressing racial bravado in his quest for dominance, is now beginning to show evidence of him falling…in slow motion…upon his own petard?

As America grew bigger and bolder and wealthier, the echelons attached to the running of the state multiplied too. In subtle ways, the business of the people operating in the zone above the level of the common people became ever more numerous and secretive…after 9/11, the main perpetrators of secrecy became the CIA and the FBI, regulating the level of fear to kept the public focused on fabricated threats designed to promulgate the ‘war-on terror’ mantra. In the process, the temporal beast grew an extra dimension of the mystical kind to extend its purview beyond its own borders so that the people could believe that greatness was now a context in which America and Americans could shine and shove it to the world. What was happening abroad was bound to enrich them…and to hell with the consequences.

Americans, surfing the contours of their very own exceptional imperial arse-crack, in quest of ever easier access to mother nature’s assets, deluded themselves into believing that the assets allocated to sand-bunnies and other assorted detritus were mistakes that needed correcting. Deriving emotional security from the possession of their vast stock of ballistic missiles, the American imperial persona descended into a state of amnesia as a convenient way of ignoring the increasing problem of the body-count forever multiplying in the countries they were rendering dysfunctional. American boots on the ground had come to spell venality abroad and valour at home.

What was happening abroad was inconsequential…reportage at home became more heated, but it had little impact on a critique-resistant ‘exceptional’ entity like astigmatic America. Retarded awareness was turning the ‘great’ society into an intellectual cadaver…critique had caught some fatal disease that caused ‘John Brown’s Body’ to mournfully turn in its grave.

As Uncle Sam, in horizontal locomotion style, cast his war-ware across the Muslim world, people came to recognized the familiar appearance of the grim reaper, hidden in the folds of the stars and stripes, as their great airpower transported democracy eastwards. They were aware that death and destruction in their country had long ceased to receive much attention in Western media. America was too busy navel-gazing.

To be too preoccupied with one’s own anatomy or infrastructure is likely to cause serious problems for people who live in glasshouses. America’s post traumatic rage over the result of the 2016 presidential election might have gained something if people had stopped a moment to reflect on proverbial insightfulness for a moment, “people who live in glass houses shouldn’t throw stones”.

Ad hominem warfare in America is spreading like wildfire. The population is determined to leave no stone unturned. A veritable ‘kristallnacht’ of sorts, affecting the secondary classes…celebrity classes…more than the ‘deplorable-class’ suggests that the America dream and its affiliations with politic heft and hove is up shit-creek. The current brand of stone thrower lives in that space above the common people’s heads and personifies the American dream from a specific perspective; status, power, money, independence et al… and nothing gels!

But on second thought, perhaps proverbial wisdom needs revision; for example; insular people who live in glass houses shouldn’t throw tantrums or missiles.

And there’s more; Wall Street, AIPAC, The Pentagon, The FBI, The CIA, The State Department, T.V. Talk Hosts, Established Media, Hollywood, Silicon Valley and countless other membranous boundaries that represent the hydra-headed social order are all insular to a man (or woman). Insularity however, inevitably means more trouble for the uninitiated masses excluded from the banquet… secrecy being the better part of valour…but?

So, we don’t ever really know what goes on behind closed doors. Nobody ever comes through the door to explain why evangelical America threatens 150 million Russian Christians with nuclear annihilation. Nobody comes through the door to explain why American bombing throughout the Middle East is Guernica writ large in perpetuity…as was the case with Korea, Vietnam, Cambodia, Laos, etc. etc., Nobody knows who decides which democratically elected government abroad is next in line for regime change. Nobody, on the other hand, is ever allowed to enter the closed doors that conceal the little men who ruminate over charts, statistics, numbers, surveillance data and funding dossiers that help insular careerists to navigate a path ever deeper into Doctor Strangelove’s hoary entrails where drone strikes and Armageddon is contemplated.

The American Constitution, Thomas Jefferson, James Madison, George Washington all have their place in history as instructors…and instructors are there to advise one on how to move forward. The great achievement of the new great country which embarked on so many projects to develop infrastructure, failed to acknowledge that developing at so great a tempo left no time to reflect on the consequences of its actions. As it rushed headlong into the future, it lost sight of where it was coming from.

On becoming a country without a past, its memory span disappeared more and more as the locomotion of its enterprise took America ever deeper into an illusion that the country had to keep its foot on the accelerator 24/7 to achieve greatness for all. In the absence of grass-root ethics that might have revealed the connection between object and subject, respecting and being respected, ‘greatness’ became a synonym of pedigree and power… ‘us-and-them’ a code for superior and inferior, exceptional and unexceptional. The America of superman fame adopted the eagle as super-bird, not as a Phoenix rising in a new world, but as a symbol of a bird of prey with a mission to destroy…the corporeal devouring the spiritual! …History does repeat itself!

“By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest”…………..Confucius, 551—479 BC……..

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Category Archives: Consumerism