Will Truth Be Criminalized?

By Paul Craig Roberts

Source: PaulCraigRoberts.org

The Establishment’s determination to close down narrative-challenger Alex Jones has put Sandy Hook back in the news.  As First Amendment protection is fading, I checked to see what I had written about Sandy Hook.  I was relieved to see that I had only reported on the skepticism and asked questions.

My search of the IPE archives brought up my articles on other controversial shootings–Las Vegas and Orlando–and the Oklahoma City Bombing.  The common thread in all of these incidents is that the narrative is established the minute the news is reported, and officials and media never vary from the narrative.  As soon as it happens, the government and the media already know what happened.  No investigation ever takes place.  It was the same for President Kennedy’s assassination, his brother’s assassination, 9/11, the Gulf of Tonkin, Saddam Hussein’s weapons of mass destruction, Assad’s use of chemical weapons, the Israeli attack on the USS Liberty, etc.

Legitimate questions about the narratives are ignored by officials and media who seem to be involved in a conspiracy to bury the truth.  Skeptics, no matter how prominent or fact-based are demonized as “conspiracy theorists” unworthy of attention.  

Clearly, America no longer has a media watchdog.  America has a propaganda ministry for official narratives.

What this tells us should shock every American, every US puppet government, and Washington’s chosen enemies–Russia, China, and Iran–respect  for truth is hard to find in the American media and the American government.

In the not distant future, it will become actionable to doubt the presstitues and the government on the grounds that doubt implies disbelief and disbelief is a crime or proves that you are a foreign agent.  Slander and libel will evolve to apply to media and government as institutions.  As we are so gullible, so trusting, we are going to be reduced to silence or praise.  Silence will bring official suspicion.  Praise of the false narratives will bring career success and rewards.  This is the stark situation that we face.

It is unclear that anything can be done to rectify this situation.  Older Americans generally are comfortable with the idea that government and media have integrity.  This is their picture of the  bygone world that they grew up in.  Younger people have been indoctrinated in schools that government and media protect blacks, homosexuals, and transgendered from racist, homophobic and transphobic white people who use normality as an illegitimate standard of approval. Sodom and Gomorrah are approved, but not the white family unit.

Can we believe that there is a future for freedom in America when Democrats, media, CIA, FBI, and NSA can create a narrative of President Donald Trump as a Russian agent?

Can we believe that there is a future for freedom in America when the same collection of schemers can create a show trial of the President of the United States planning a coup by a couple of hundred unarmed supporters seizing the government of the United States by walking around in the Capitol and sitting in Nancy Pelosi’s chair?

Can we believe that Americans sufficiently stupid to believe such implausible narratives have any possibility of holding on to their freedom?

NATO-backed network of Syria dirty war propagandists identified

Defaming journalism on the OPCW’s Syria cover-up scandal, The Guardian and its NATO-funded sources out themselves as the real “network of conspiracy theorists.”

By Aaron Maté

Source: Aaron Maté Substack

On June 10th, The Guardian’s Mark Townsend published an article headlined “Russia-backed network of Syria conspiracy theorists identified.” (“Russia-backed” has since been removed).

The article is based on what Townsend calls a “new analysis” that “reveals” a “network more than two dozen conspiracy theorists, frequently backed by a coordinated Russian campaign.” This network, Townsend claims, is “focused on the denial or distortion of facts about the Syrian regime’s use of chemical weapons and on attacking the findings of the world’s foremost chemical weapons watchdog,” the Organization for the Prohibition of Chemical Weapons (OPCW). According to Townsend, I am named “as the most prolific spreader of disinformation” among the nefarious bunch.

In hawking this purported exposé of “disinformation”, Townsend violated every basic standard of journalism. He did not contact me before publishing his allegations; fails to offer a shred of evidence for them; and does not cite a single example of my alleged “prolific” disinformation. Instead, Townsend bases his claims entirely on a think-tank report  that also provides no evidence, nor even assert that I have said anything false. In the process, Townsend failed to disclose that the report’s authors — the Institute for Strategic Dialogue (ISD) and the Syria Campaign — are groups funded by the US government and other belligerents in the Syria proxy war. To top it off, Townsend fabricates additional allegations that his state-funded sources do not even make.

As a result, Townsend and the Guardian have engaged in the exact sort of conduct that they falsely impute to me and others: spreading Syria-related disinformation with coordinated support from state-funded actors. The aim of this propaganda network is transparent: defaming journalism that exposes the OPCW’s ongoing Syria cover-up scandal and the dirty war waged by Western powers on Syria.

The OPCW cover-up is arguably the most copiously documented pro-war deception since the US-led drive to invade Iraq. In Western media, as The Guardian’s behavior newly demonstrates, it is also without question the most suppressed.

At the center of the story are two veteran OPCW scientists, Dr. Brendan Whelan and Ian Henderson. The pair were among a team that deployed to Syria in April 2018 to investigate an alleged chemical attack in the town of Douma. They have since accused senior OPCW officials of manipulating the Douma probe to reach a conclusion that baselessly implicated the Syrian government in a chlorine gas attack. Their claims are backed up by a trove of leaked documents and emails that show extensive doctoring and censoring of the Douma team’s findings.

The Douma cover-up extends far beyond the OPCW’s executive suite. It also implicates NATO governments led by the US, which bombed Syria over the Douma chemical weapons allegation, and then, weeks later, privately pressured the OPCW to validate it. Since the OPCW scandal became public, the US and its allies have thwarted efforts to address it.

At the most criminal level, the scandal implicates sectarian death squads armed and funded by the US and allies during their decade-long campaign for regime change in Syria.

At the time of the incident, Douma was occupied by the Saudi-backed jihadi militia Jaysh-al-Islam and under bombardment from Syrian army forces attempting to retake control. Shortly before their surrender, local allies of Jaysh-al-Islam accused Syrian forces of using chemical weapons. They released gruesome footage of an apartment building filled with slain civilians. A gas cylinder was filmed positioned above a crater on the roof. Concurrently, the White Helmets, a NATO and Gulf state-funded, insurgent-adjacent organization, released footage of what it claimed were gas attack victims in a Douma field hospital. Several journalists, including Riam Dalati of the BBCRobert Fisk of the Independent, and James Harkin of the Intercept, found evidence that the hospital scene was staged. (In February 2019, Dalati claimed that he can “prove without a doubt that the Douma Hospital scene was staged.” Oddly, more than three years later, he has not released his findings).

The White Helmets’ alleged fakery of a chemical attack aftermath, coupled with the censored OPCW findings showing no evidence that a chemical attack occurred, suggest the inescapable conclusion that insurgents in Douma carried out a deception to frame the Syrian government. And given the unexplained deaths of the more than 40 victims filmed in the Douma apartment building, that deception may have entailed a murderous war crime.

Unlike the Iraq WMD hoax, the very existence of the OPCW’s Douma scandal is unknown to much of the Western world. With few exceptions, establishment media outlets have refused to acknowledge the OPCW whistleblowers and the leaks that brought their story to light.

After largely ignoring the OPCW cover-up since it first surfaced in May 2019, the Guardian has now published defamatory claims about journalists, myself included, who have dared to report on the censored facts.

When I wrote The Guardian about the Townsend article’s journalistic lapses, I did not get a response. One week later, I phoned Townsend, who was now back in the office but had yet to reply. In our conservation, which I recorded and recently published, I repeatedly asked Townsend to substantiate his claims about me and identify even a single example of my alleged disinformation.

Townsend did not attempt to defend his article’s assertions, beyond claiming that they were based on what was “in a report.” When I pressed further, he claimed that he had to “dash for a meeting” and promised that I would soon hear from the paper’s reader’s editor. (Before I published our phone call, and this article, I emailed Townsend a detailed list of questions and invited him to offer any additional comment. He did not respond).

“Deadly Disinformation”

Townsend could not provide any evidence for his assertions because the report that he parroted offers none as well.

The report, titled “Deadly Disinformation” and authored by The Institute for Strategic Dialogue (ISD) and the Syria Campaign, contains bare references to my reporting and makes no effort to refute it. Nowhere does the report even claim that I have said anything false. It simply claims to have “identified 28 individuals, outlets and organisations who have spread disinformation about the Syrian conflict,” and that I am “the most prolific spreader of disinformation” among them.

When the report bothers to mention of anything that I have actually said, it engages in distortion. In its first mention, the report states that I wrote an article that “attacks Bellingcat for its contributions to the Organization for the Prohibition of Chemical Weapons (OPCW).” Here, they not only fail to assert that I said anything false, but offer a false portrayal of what happened.

As for “attacking” Bellingcat — a website that, like the report’s authors, is funded by NATO states that were belligerents in the Syria dirty war – what I really did was expose its disinformation.

In this case, Bellingcat fraudulently attacked Whelan (the key OPCW whistleblower), along with several journalists (myself included) by falsely accusing us of concealing an OPCW letter that, I quickly revealed, did not in fact exist. Bellingcat was forced to add a correction, delete embarrassing tweets, and apologize to one of the article’s targets, the journalist Peter Hitchens (who resides in the UK, home to strict libel laws). I later exposed that Bellingcat copied a hidden, external author for some of their false material.

In short, the ISD/Syria Campaign’s first purported example of my alleged “disinformation” is an easily verifiable case where I’ve exposed state-backed lies.

The report’s only other substantive example comes when it notes that I have argued that the OPCW probe’s Douma probe “was flawed.” This far understates my case: the OPCW’s Douma investigation wasn’t “flawed”; it’s a scandalous cover-up worthy of global attention. Regardless, yet again, the report does not even assert that my argument is false, let alone try to explain why.

In a July 13th email, I asked the ISD to substantiate their claim that I have spread disinformation, and provide even one example of it. On its website, the ISD claims to “take complaints seriously,” and promises a response “within ten working days.” As of this writing, after 13 working days, I have not heard back.

At The Guardian, OPCW leaks are “problematic”

When I emailed a complaint about Townsend’s reporting, The Guardian admitted fault only on failing to contact me before publishing his evidence-free allegations. This was the result, they claimed, of a “breakdown of communication internally.” I was then offered the chance to respond to the article in 200 words.

A key point in my reply (which can be read here) was that The Guardian and its state-funded source are unable to identify any falsehoods in anything I’ve written “because my reporting on the OPCW’s Douma cover-up scandal is based on damning OPCW leaks.” These leaks, I added, “reveal that veteran inspectors found no evidence of a chemical attack in Douma, and that expert toxicologists ruled out chlorine gas as the victims’ cause of death. But these findings were doctored and censored by senior OPCW officials.”

At The Guardian, this passage set off an apparent alarm. After disparaging my reporting on the OPCW leaks, The Guardian informed me that they would now prevent me from even mentioning them. In a July 8 email, a Guardian editor wrote that the “the part about the OPCW” in my reply “continues to be problematic.” My reference to the OPCW leaks, the editor claimed, “makes an assertion that has been rebutted by an independent inquiry.”

I responded by asking the editor to specify exactly which “assertion” of mine has been rebutted. I also proposed that, if they believe that I have said anything “problematic,” they publish their own rebuttal.

In multiple follow-up emails, the editor failed to identify any “rebutted” assertion of mine. Despite that, the Guardian proceeded to publish my reply without its reference to the OPCW leaks. But this raised a new problem: in censoring my statement, they misquoted me. When I pointed out that error, they updated my reply to finally allow a (minimal) mention of the OPCW leaks.

The Guardian also took me up on my proposal that they publish their own rebuttal:

Editor’s note: Both the ISD and the Syria Campaign list a diverse range of funders and describe themselves as “fiercely independent”. In 2020 the OPCW rebutted claims about its investigation into the Douma incident (Inquiry strikes blow to Russian denials of Syria chemical attack).

As for the “inquiry” that The Guardian claims “rebutted claims about its investigation into the Douma incident,” the inquiry was not independent, and did not rebut anything.

The “inquiry” was appointed by the OPCW’s Director General’s office, the very body that presided over the cover-up. It was also staffed by two “investigators” from the US and UK. These happen to be the two states that bombed Syria based on the Douma allegations that the OPCW fraudulently validated, and that have since tried to bury the scandal at every stage.

Accordingly, the OPCW “inquiry” avoided the allegations of censorship in the Douma probe and instead disingenuously minimized the whistleblowers’ role. The whistleblowers themselves have rebutted the inquiry’s claims about them, as have I in subsequent reporting.

A network of NATO disinformation

As for what the Guardian calls the ISD and Syria Campaign’s “diverse range of funders,” both groups indeed enjoy a diverse range of funders: everyone from NATO governments to NATO government-funded organizations. They also receive support from billionaire-funded foundations that often work in concert with these same NATO governments’ foreign policy objectives.

The Institute for Strategic Dialogue’s “diverse range of funders,” according to The Guardian.

The ISD’s “diverse” funders include the US State Department, the US Department of Homeland Security, three other US state-funded organizations, and more than two dozen other NATO government agencies. On the private side, the ISD’s funders include the foundations of three of the world’s richest oligarchs: Pierre Omidyar’s Omidyar Group, George Soros’ Open Society Foundations, and the Bill and Melinda Gates Foundation.

In using the ISD as a source, The Guardian has a conflict of interest that its article did not disclose. The latter two ISD donors have also given sizeable grants to The Guardian: at least $625,000 from Open Society Foundations since 2019, and at least $12.9 million from the Bill and Melinda Gates Foundation since 2011.

Omidyar’s foundation has a direct role in the ISD/Syria Campaign report. The Omidyar Group’s Luminate Strategic Initiatives is listed alongside the German government-funded Friedrich-Ebert-Stiftung foundation as the report’s fiscal sponsor.

Omidyar’s sponsorship of an attack on journalism about the OPCW scandal is highly fitting. The Intercept, the self-described “fearless and adversarial” outlet that Omidyar also funds with his vast fortune, has never once acknowledged the OPCW leaks or whistleblowers’ existence. While ignoring the OPCW scandal for more than three years, The Intercept has published multiple articles promoting the allegation that Syria committed a chemical attack in Douma.

Like the ISD, the Syria Campaign is also funded by governments and other belligerents in the Syria dirty war. As The Grayzone’s Max Blumenthal reported in 2017, the Syria Campaign was founded by Ayman Asfari, a Syrian-British billionaire oil tycoon and leading financial supporter of the Syrian National Coalition, the largest government-in-exile group established after the Syria conflict erupted in 2011. The Syria Campaign has also done extensive P.R. and fundraising for the White Helmets, the insurgent-adjacent, NATO state-funded organization implicated in the Douma incident.

That these two state-funded groups “describe themselves as ‘fiercely independent'” is apparently enough for The Guardian. I trust that the Guardian would feel differently if they were dealing with self-described “fiercely independent” groups funded by the Russian and Syrian governments.

Unsurprisingly, the vast majority of sources quoted in the ISD/Syria Campaign report are funded or employed by the same NATO state and private sponsors. This includes the White Helmets; the Global Public Policy Institute; Syrian American Medical Society (SAMS); self-described journalist Chloe Hadjimatheou of the BBC, who produced a podcast series that disparaged the OPCW whistleblowers and whitewashed the Douma cover-up; and James Jeffrey, the former US Special Envoy for Syria.

For a report that claims to be concerned with protecting Syrians from “real-world harm,” Jeffrey is a particularly interesting interview subject. Few US officials have been as candid about their willingness to immiserate Syrian civilians in pursuit of hegemonic US goals in their country.

Jeffrey has declared that al-Qaeda is a US “asset” in Syria, and has admitted to misleading the Trump White House to undermine an effort to withdraw the US military, whose illegal occupation deliberately deprives Syria of its own wheat and fuel. Jeffrey has openly bragged about his “effective strategy” to ensure “no reconstruction assistance” in Syria — even though the war-ravaged country is “desperate for it.” And he has also taken credit for helping to impose crippling US sanctions on Syria that have “crushed the country’s economy.”

Jeffrey’s proudly self-acknowledged real-world harms on millions of Syrians don’t seem to bother the study’s authors, presumably because their Western state sponsors implement them.

The report is so invested in its state funders’ aims in Syria that it approvingly airs frustration that other governments are failing to toe the NATO line. A “former Western diplomat” complains that “disinformation” on Syria is helping states “avoid making the decisions that we want them to make, say in the Security Council or elsewhere.” (emphasis added). From the point of view of Western officials, the anonymous diplomat is employing an accurate operative definition of what constitutes “disinformation”: any information that causes those deemed subordinate to “avoid making the decisions that we want them to make.”

Fittingly, another anonymous “senior diplomat” laments that supposed Syria disinformation is intended “ultimately to cast doubt upon the legitimacy and integrity of the people doing this kind of [policy] work.” Daring to question the “legitimacy and integrity” of Western policymakers who oversaw a multi-billion dollar CIA-led dirty war on Syria that knowingly empowered al-Qaeda and other sectarian death squads while leaving hundreds of thousands dead — another intolerable act that can only result from “disinformation.”

A member of the US-funded, insurgent-adjacent White Helmets is also given space to lament that alleged “disinformation” is hurting its donations. “We hear about billions of dollars for aid at conferences on Syria but most of that funding goes to the UN,” a White Helmets manager complains. Unmentioned is that European governments have cut funding to the group after their late founder, the lavishly paid UK military veteran James le Mesurier, admitted to pocketing donor funds and financial fraud right before he took his own life.

Having promoted the hegemonic agenda of its state sponsors, the report closes with a thinly veiled call to censor the dissenting voices it targets.

The ISD and Syria Campaign urge policymakers to “adopt a whole-of-government approach in tackling disinformation” and “ensure that loopholes or special privileges are not created for ‘media’ which would only exacerbate the spread of disinformation.” These “privileges” presumably refer to free speech. The report also notes favorably that platforms have addressed “thematic harms such as public health disinformation or foreign interference in elections.” As a result, the report calls on these platforms to “commit to applying similar levels of resourcing… in the context of the ongoing Syrian conflict.” Perhaps they have in mind the censorship of journalism about Hunter Biden’s laptop before the 2020 election, on the fake grounds that the story was “Russian disinformation.”

The fact that this network of state-funded actors is devoting energy to disparaging journalism about the OPCW’s Syria cover-up — and even advocating that it be censored – reflects their powerful sponsors’ desperation to bury a damning scandal.

In public, OPCW Director General Fernando Arias has provided misleading and outright false answers about the Douma probe, including why he refuses to meet with the dissenting inspectors and the rest of the original investigative team.

On top of the two known whistleblowers, Arias has ignored calls for accountability from his original predecessor, founding OPCW chief Jose Bustani, as well as four other former senior OPCW officials. Along with Bustani, former senior UN official Hans von Sponeck has spearheaded the Berlin Group 21, a global initiative to address the OPCW scandal. The US has responded to Bustani by blocking his testimony at the United Nations. Arias meanwhile refused to open a letter that he received from Sponeck’s group, returning it back to sender.

The response of Western media outlets like the Guardian to the stonewalling of these veteran diplomats and senior OPCW officials has simply been to ignore it.

In whitewashing the OPCW cover-up, the preponderance of state sources parroted by The Guardian reveals the ultimate irony in its allegations. While claiming to “identify” a fictional network of Russia-backed disinformation actors about Syria, The Guardian’s Townsend is himself spreading the disinformation of a NATO-funded network that defames voices who expose the dirty war on Syria.

In fact, one of Townsend’s central allegations goes well beyond his state-funded sources. Although Townsend’s article is premised on identifying a “network of conspiracy theorists,” Townsend’s sole source – the ISD/Syria Campaign report – never alleges that such a “network” exists. Nowhere in the report does the word “network” even appear.

Thus, Townsend has not only parroted state-funded sources, but concocted an additional allegation in the service of their narrative. This is not just an ordinary fabrication: in creating the fantasy of a “coordinated”, “Russia-backed”, “network of conspiracy theorists,” Townsend also reveals himself to be the very thing that he accuses his targets of being: a conspiracy theorist.

And given that Townsend not only parrots his state-backed sources but works for an outlet funded by some of the same sponsors, it is fair to say that The Guardian and these state-funded think tanks are a part of the same network. 

Consequently, reading the article’s headline — “Network of Syria conspiracy theorists identified”—as a description of The Guardian and the NATO-funded sources that it relied on, the claim is no longer inaccurate.

Predictive Programming, Revelation Of The Method & COVID-23

By Derrick Broze

Source: The Last American Vagabond

When major events impact millions, and even billions, of people, there will, inevitably, be a wide range of opinions put forth to explain the crisis. From political explanations to religious testimony, thinkers from all walks of life seek to deconstruct those events which alter the lives of the masses.

When it comes to what I will call the “conspiracy research community”, one theory often proposed as an explanation to the chaos of our world is known as predictive programming. When searching for specific definitions of this theory you find derogatory analyses, true believers, and the curious.

According to a researcher at Ohio University:

“Predictive Programming is theory that the government or other higher-ups are using fictional movies or books as a mass mind control tool to make the population more accepting of planned future events. This was described by researcher Alan Watt who defines Predictive programming as “Predictive programming is a subtle form of psychological conditioning provided by the media to acquaint the public with planned societal changes to be implemented by our leaders. If and when these changes are put through, the public will already be familiarized with them and will accept them as natural progressions, thus lessening possible public resistance and commotion.

Essentially, the idea is that operations being conducted by a hidden elite are shown to the public in advance via popular media such as books and films. These clues and references are meant to “soften” the public to the ideas presented. By introducing concepts that seem fantastic and then constantly reintroducing the concepts they appear more likely, or at the least, acceptable.

The belief is that the “predictive programming” in media can speak to the subconscious in a way that causes the public to passively accept the events when they unfold in real life, rather than offering resistance or opposition.

The Ohio University writer states, “I found that most commonly people believe the government creates a problem so the population will look to the government for a solution. However, because the government planned for the crisis the government will offer a solution that has been planned long before the crisis ever happened.” What they are describing is often known as “problem-reaction-solution”.

The TV show The Simpsons is often a source for such predictive programming claims. Various episodes show Donald Trump running for President, and references to September 11, 2001. For example, The Simpsons 1997 episode titled “The City of New York vs Homer Simpson” features the Simpson family visiting Manhattan where the World Trade Center factors heavily into the story. In one often touted scene, Lisa holds a brochure for a $9 bus fare with the World Trade Center shown in the background. Together the $9 and the twin towers make 9/11, a reference to the 9/11 attacks.

In 2010, Bill Oakley, an executive producer on the show at the time, told The New York Observer, “$9 was picked as a comically cheap fare,” he said. “And I will grant that it’s eerie, given that it’s on the only episode of any series ever that had an entire act of World Trade Center jokes.”

Another example of this alleged predictive programming comes from the pilot episode of “The Lone Gunmen,” a short-lived spinoff of the popular “The X-Files”. The pilot for The Lone Gunmen — which aired aired six months before the September 11th attacks — includes a plot where a hijacked plane is aimed at the World Trade Center. The terrorist attack is averted in the end and the towers are not hit.

Here is a sample of the dialogue from one scene of The Lone Gunmen pilot:

“Your saying our government plans to commit a terrorist act against a domestic airline – “

“There you go, indicting the entire government as usual. A faction, a small faction. “

“For what possible gain?”

“The Cold War is over, John, but with no clear enemy to stockpile against, the arms market is flat. But bring down a fully loaded 727 into the middle of New York City and you’ll find a dozen tin-pot dictators all over the world just clamoring to take responsibility and begging to be smart bombed.”

The lazy response to claims of predictive programming is to dismiss them as the workings of a paranoid, tinfoil hat wearing, “conspiracy theorist”. Numerous theories have been proposed to explain predictive programming.

Some researchers dismiss the claims as simple coincidences. The Simpsons has been on air for 30 plus years now and some of their thousands of episodes are bound to reflect reality at some point, they say. Others contend that there are some eerie examples of art “predicting” reality, but they believe theorists are suffering from Pareidolia, the phenomenon of seeing patterns in random stimuli. Those who are looking for patterns are more likely to see them because of this, as well as confirmation bias. 

Revelation of the Method

Another theory which has been proposed by believers of predictive programming is the idea that these so-called elites must show the public their plans for one reason or another. This theory has come to be known as “Revelation of the Method”. The first person who appears to have popularized the use of this term was researcher James Shelby Downard.

Downard’s claim to infamy came as a result of his writing the controversial essay King-Kill 33, which accuses a network of Freemasons of being involved in the assassination of President John F. Kennedy. In subsequent writings, Downard further explored his ideas around revelation of the method. In Sorcery, Sex, Assassination, and the Science of Symbolism, he writes, “acts concerning the
assassination are on ice and will be be revealed in the future in the so-called ‘Revelation of the Method.’

He continues, “this method and process of Masonic machinations is summed up in the principle of the “Making Manifest of All That is Hidden.”

Michael A. Hoffman II, was a student and friend of Downard and continued to write about the concept. Writing in the book Apocalypse Culture, Hoffman says, “We come to the current unfoldment in “Must Be,” an alchemic term Mr. Downard translates as “the Revelation of the Method.” This alludes to the process wherein murderous deeds and hair-raising conspiracies involving wars, revolutions, decapitations and every manner of horror-show are first buried beneath a cloak of secrecy and Harpocrates’ hushed- finger, and then, when finally accomplished and secured, slowly revealed to the un- suspecting populace who watch in deep-frozen apathy as the hidden history is unveiled.”

In an interview with radio program Guns and Butter, Hoffman stated:

“The Revelation of the Method actually comes from my mentor, James Shelby Downard. I met him in Saint Petersburg, Florida in the mid-1970s and he was a very unusual man. He walked the razor edge between genius and eccentricity, but he had a mind where he was able to see and detect patterns. And also, he had an historian’s mind in terms of the research that he did, and he was the one that set me on this path of the Revelation of the Method. He also called it “Must Be” or “The Making Manifest of All that is Hidden.”

Some researchers of the so-called “Revelation of the Method” also believe there is a spiritual or religious element of the practice. They believe that by sharing clues or foreknowledge of their plans, the elitists somehow absolve themselves of wrong doing in the eyes of their Creator.

COVID-19

This bring us full circle to COVID-19 and claims of predictive programming in various media which foreshadowed the claims of a worldwide pandemic, and the subsequent authoritarian measures.

For example, the 1981 novel “The Eyes of Darkness” by Dean Koontz talks about a deadly virus used as a biological weapon named Wuhan-400. There’s also the 2011 film Contagion with a story of a deadly pandemic involving a virus originating from a bat and social distancing.

In an interview with The Washington Post, screenwriter Scott Z. Burns said, “It is sad, and it is frustrating… It is also surreal to me that people from all over the world write to me asking how I knew it would involve a bat or how I knew the term “social distancing.” I didn’t have a crystal ball — I had access to great expertise. So, if people find the movie to be accurate, it should give them confidence in the public health experts who are out there right now trying to guide us.”

Perhaps the most striking example of potential predictive programming, or a coincidence, if you prefer, is the film Songbird. The film’s IMDB description states:

“In 2024 a pandemic ravages the world and its cities. Centering on a handful of people as they navigate the obstacles currently hindering society: disease, martial law, quarantine, and vigilantes.”

The wikipedia description further outlines the similarities to what would unfold in 2020 and 2021:

“By 2024, the COVID-19 Coronavirus has been mutated into COVID-23 and the world is in its fourth Quarantine year. In the United States, the nation’s government is converted into a fascist police state and the people are required to take temperature checks on their cell phones while those infected with COVID-23 are taken from their homes against their will and forced into quarantine camps, also known as “Q-Zones” or concentration camps, where some fight back against the brutal restrictions. In these camps, the infected are left to die or forcibly get better. “

While it’s odd enough that a film came out in 2020 “inspired” by the COVID-19 event, it’s even more unnerving knowing the film included scenes of “immunity passports” using cell phones, forced quarantines and lockdowns of the vast majority of the population, and even a black market for the digital passports.

The timing of the filming is also a bit difficult to understand considering the fact that most of the world was experiencing lockdowns. The film makers claim they had their first call about the project on March 14, 2020, around the time the world was learning about the COVID-19 situation. They claim by June, major actors like Demi Moore had been cast in their roles, with production beginning in Los Angeles on July 8, 2020.

By August 3, 2020, the film wrapped, making it the first film to be shot in L.A. during lockdown. While the public was forced to stay inside, and work from home, Hollywood actors and a crew of 40 people were allowed to continue working on their film. The film was eventually released on December 11, 2020 and has received very poor reviews.

If there is any predictive programming in Songbird, it might relate to events yet to come. For example, the movie takes place in 2024, with a virus known as COVID-23 rampaging the planet.

What does this mean for our future? Should we live in fear of what might come?

In the film’s version of events, things do not end well. While the young couple in love manages to acquire blackmarket passports and escape to somewhere more free, the rest of their family and friends remain prisoners of their governments. The rest of the people shown in the film continue to live in the bio-fascist tyrannical nightmare.

Whether predictive programming is true, or simply a matter of coincidence and confirmation bias, we should not allow ourselves to live in fear. However, we should do everything in our power to make sure these fantasy worlds do not become our reality.

Totalitarianism & The Five Stages of Dehumanization

By Christiann W.J.M. Alting Von Geusau

Source: The Pulse

Hannah Arendt’s seminal work The Origins of Totalitarianism(1948) makes for sobering reading in the world we see developing around us in the year 2021. Indeed, we find ourselves in an impasse of epic proportions where the essence of what it means to be human is at stake. 

“The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man.” – Hannah Arendt, The Origins of Totalitarianism, first published 1948

Although it is hard to claim that – at least in the West – we find ourselves once again under the yoke of totalitarian regimes comparable to those we know so well from the 20th century, there is no doubt that we are faced with a global paradigm that brings forth steadily expanding totalitarian tendencies, and these need not even be planned intentionally or maliciously. 

As we will come to discuss later, the modern-day drivers of such totalitarian tendencies are for the most part convinced – with the support of the masses – that they are doing the right thing because they claim to know what is best for the people in a time of existential crisis. Totalitarianism is a political ideology that can easily spread in society without much of the population at first noticing it and before it is too late. In her book, Hannah Arendt meticulously describes the genesis of the totalitarian movements that ultimately grew into the totalitarian regimes of 20th century Europe and Asia, and the unspeakable acts of genocide and crimes against humanity this ultimately resulted in. 

As Arendt would certainly warn us against, we should not be misled by the fact that we do not see in the West today any of the atrocities that were the hallmark of the totalitarian regimes of Communism under Stalin or Mao and Nazism under Hitler. These events were all preceded by a gradually spreading mass ideology and subsequent state-imposed ideological campaigns and measures promoting apparently “justifiable” and “scientifically proven” control measures and actions aimed at permanent surveillance and ultimately a step-by-step exclusion of certain people from (parts of) society because they posed “a risk” to others or dared to think outside of what was considered acceptable thought.

In his book The Demon in Democracy – Totalitarian Temptations in Free Societies, the Polish lawyer and Member of the European Parliament Ryszard Legutko leaves no doubt that there are worrying similarities between many of the dynamics in Communist totalitarian regimes and modern-day liberal democracies, when he observes: “Communism and liberal democracy proved to be all-unifying entities compelling their followers how to think, what to do, how to evaluate events, what to dream, and what language to use.”

This is also the dynamics we see at work on many levels of globalized society today. Every reader, but especially politicians and journalists, interested in human freedom, democracy and the rule of law, should carefully read Chapter 11 on “The Totalitarian Movement” in Hannah Arendt’s much-acclaimed book. She explains how long before totalitarian regimes take actual power and establish complete control, their architects and enablers have already been patiently preparing society – not necessarily in a coordinated way or with that end-goal in mind – for the takeover. The totalitarian movement itself is driven by the aggressive and at times violent promotion of a certain dominant ideology, through relentless propaganda, censorship, and groupthink. It also always includes major economic and financial interests. Such a process then results in an ever more omnipotent state, assisted by a host of unaccountable groups, (international) institutions and corporations, that claims to have a patent on truth and language and on knowing what is good for its citizens and society as a whole.

Although there is of course a vast difference between Communist totalitarian regimes of the 21st century that we see in China and North Korea, and Western liberal democracies with their growing totalitarian tendencies, what seems to be the unifying element between the two systems today is thought control and behavioral management of its populations. This development has been greatly enhanced through what was coined by Harvard professor Shoshana Zuboff as “surveillance capitalism.” Surveillance capitalism, Zuboff writes, is “[a] movement that aims to impose a new collective order based on total certainty.” It is also – and here she does not mince her words – “[a]n expropriation of critical human rights that is best understood as a coup from above: an overthrow of the people’s sovereignty.” The modern state and its allies, whether communist, liberal or otherwise, have – for the above and other reasons – an insatiable desire to collect massive amounts of data on citizens and customers and to use this data extensively for control and influence. 

On the commercial side, we have all the aspects of tracking people’s behavior and preferences online, brilliantly explained in the documentary The Social Dilemma, confronting us with the reality that “Never before have a handful of tech designers had such control over the way billions of us think, act, and live our lives.” At the same time we see in operation the “social credit” system rolled out by the Chinese Communist Party that uses big data and permanent CCTV live footage to manage people’s behavior in public areas through a system of awards and punishments. 

The mandatory QR code first introduced in China in 2020 and subsequently in liberal democratic states around the world in 2021, to keep permanent track of people’s health status and as a prerequisite for participating in society, is the latest and deeply troubling phenomenon of this same surveillance capitalism. Here the dividing line between mere technocracy and totalitarianism becomes almost extinct under the guise of “protecting public health.” The currently attempted colonization of the human body by the state and its commercial partners, claiming to have our best interests in mind, is part of this troubling dynamic. Where did the progressive mantra “My body, my choice” suddenly go?

So, what then, is totalitarianism? It is a system of government (a totalitarian regime), or a system of increasing control otherwise implemented (a totalitarian movement) – presenting itself in different forms and at different levels of society – that tolerates no individual freedom or independent thought and that ultimately seeks to totally subordinate and direct all aspects of the individual human life. In the words of Dreher, totalitarianism “is a state in which nothing can be permitted to exist that contradicts a society’s ruling ideology.”

In modern society, where we see this dynamic very much at work, the use of science and technology play a decisive role in enabling totalitarian tendencies to take hold in ways that 20th century ideologues could only have dreamed of. Furthermore, accompanying totalitarianism in whatever stage, institutionalized dehumanization occurs and is the process by which the whole or part of the population is subjected to policies and practices that consistently violate the dignity and fundamental rights of the human being and that may ultimately lead to exclusion and social or, in the worst case, physical extermination. 

In the following, we will look more closely at some of the basic tenets of the totalitarian movement as described by Hannah Arendt and how this enables the dynamics of institutionalized dehumanization that we observe today. In the conclusion, we will briefly look at what history and human experience can tell us about freeing society from the yoke of totalitarianism and its dehumanizing policies. 

The reader must understand that I am in no way comparing or equating the totalitarian regimes of the 20th century and their atrocities to what I see as the increasing totalitarian tendencies and resulting policies today. Instead, as is the role of a robust academic discourse, we will take a critical look at what we see happening in society today and analyze relevant historical and political phenomena that might instruct us on how we can deal better with the present course of events that, if not corrected, does not bode well for a future of freedom and the rule of law.

I. The workings of totalitarianism

When we speak about “totalitarianism,” the word is being used in this context to describe the whole of a political ideology that can present itself in different forms and stages, but that always has the ultimate goal of total control over people and society. As described above, Hannah Arendt distinguishes within totalitarianism between the totalitarian movement and the totalitarian regime. I add to this categorizing what I believe to be an early stage of the totalitarian movement, called “totalitarian tendencies” by Legutko, and that I call ideological totalitarianism in relation to current developments. For totalitarianism to have a chance of succeeding, Hannah Arendt tells us, three main and closely intertwined phenomena are needed: the mass movement, the elite’s leading role in steering those masses and the employment of relentless propaganda.

The lonely masses

For its establishment and durability totalitarianism depends as a first step on mass support obtained through playing into a sense of permanent crisis and fear in society. This then feeds the urge of the masses to have those in charge constantly take “measures” and show leadership to ward off the threat that has been identified as endangering the whole of society. Those in charge can “remain in power only so long as they keep moving and set everything around them in motion.”The reason for this is that totalitarian movements build on the classical failure of societies throughout human history to create and uphold a sense of community and purpose, instead breeding isolated, self-centered human beings without a clear overarching purpose in life. 

The masses following the totalitarian movement are lost themselves and as a result in search of a clear identity and a purpose in life that they do not find in their current circumstances: “Social atomization and extreme individualization preceded the mass movement (..). The chief characteristic of the mass man is not brutality and backwardness, but his isolation and lack of normal social relationships. 

How familiar this sounds to any person observing modern society. In an age where social media and whatever else is presented on screens set the tone above all else and where teenage girls fall into depression and increased suicide attempts because of the lack of “likes” on their Instagram account, we indeed see a disconcerting example of this lack of normal relationships that were instead meant to involve in-person encounters leading to profound exchanges. In Communist societies it is the Party that sets out to destroy religious, social and family ties to make place for a citizen that can be completely subjected by the State and the dictates of the Party, like we see happening in China and North Korea. In hedonistic and materialistic Western societies this same destruction happens through different means and under the neo-Marxist guise of unstoppable “progress,” where technology and a false definition of the purpose of science erodes the understanding of what it means to be human: “In fact,” writes Dreher, “this technology and the culture that has emerged from it is reproducing the atomization and radical loneliness that totalitarian communist governments used to impose on their captive peoples to make them easier to control.” Not only have the smartphone and social media drastically reduced genuine human interaction, as any teacher or parent of schoolchildren can attest to, but the social framework has in recent times further dramatically deteriorated through other major shifts in society. 

The ever-growing Big-Tech and government policing of language, opinions, and scientific information in the SARS-CoV-2 pandemic, accompanied by a level of censorship not seen since World War II, has greatly reduced and impoverished the public discourse and seriously undermined trust in science, politics and the community. 

In 2020 and 2021, mostly well-meant yet often ill-advised government-imposed Corona measures such as lockdowns, mask-mandates, entry-requirements to public facilities and Corona vaccine mandates have further massively limited the unimpeded human interaction that any society needs to retain and strengthen its social fabric. All these externally imposed developments contribute from different directions to human beings, especially the young, increasingly and ever more lastingly being deprived of those ‘normal social relationships’ Hannah Arendt speaks of. Seemingly lacking alternatives, this in turn leads large groups of the population – most of them not even realizing it – into the arms of totalitarian ideologies. These movements, however, in the words of Arendt, “demand for total, unrestricted, unconditional, and unalterable loyalty of the individual member (..) [since] their organization will encompass, in due course, the entire human race.”

The final goal of totalitarianism, she explains, is the permanent domination of human beings from within, thus involving each and every aspect of life, whereby the masses have to be kept constantly in motion since “a political goal that would constitute the end of the movement simply does not exist.” Without in any way wishing to downplay the gravity and urgency of these issues in and of themselves, or the need as a society to devise ways to deal with existential threats arising from them, Corona political and media narratives are examples of such an ideological totalitarianism that wants to completely control how human beings think, speak and act in that area of life, whist keeping them in perpetual anxiety through well-planned regular dramatic news updates (One tool being used for this successfully throughout the world is the constant well-rehearsed press conferences by grave-looking ministers in suits behind Plexiglas and flanked by experts and state flags), instrumentalized heartbreaking stories and calls to immediate action (“measures”), dealing with (perceived or real) new threats to their person, to their cause and to society as a whole. Fear is the main driving force behind keeping this perpetual anxiety and activism going.

The role of the elite

Hannah Arendt then goes on to explain what is a disturbing phenomenon of totalitarian movements, it being the enormous attraction it exerts on the elites, the “terrifying roster of distinguished men whom totalitarianism can count amongst its sympathizers, fellow-travelers, and inscribed party members. This elite believes that what is required for solving the acute problems society is currently faced with is the total destruction, or at least the total redesign, of all that was considered common sense, logic and established wisdom until this point. 

When it comes to the Corona crisis, the well-known capacity of the human body to build natural immunity against most viruses it has already encountered is no longer deemed relevant in any way by those imposing vaccination mandates, rejecting foundational principles of human biology and established medical wisdom.

To achieve this total overhaul for the sake of complete control, the elites are willing to work with any people or organization, including those people, called “the mob” by Arendt, whose features are “failure in professional and social life, perversion and disaster in private life.” A good example of this is the West’s dealings with the Chinese Communist Party. Although the flagrant corruption and human rights abuses – including the genocidal campaign against the Uyghurs in Xinjiang – perpetrated by this institution of repression throughout history until today are well-documented, as is its role in covering up the 2019 outbreak of the SARS-CoV-2 virus in Wuhan perhaps resulting from a lab leak, most countries in the world have become so dependent on China that they are willing to look the other way and cooperate with a regime that is willing to trample on all that liberal democracy stands for. 

Hannah Arendt describes another disturbing element that is part of what she calls the “temporary alliance between the mob and the elite” and that is the willingness of these elites to lie their way into obtaining and retaining power through “the possibility that gigantic lies and monstrous falsehoods can eventually be established as unquestioned facts.” At this point it is not a proven fact that governments and their allies are lying about statistics and scientific data surrounding Covid-19; however, it is clear that there exist many serious inconsistencies that are not or not sufficiently being dealt with. 

Throughout the history of totalitarian movements and regimes the offenders have been able to get away with much because they understood very well what is the primary concern of the simple man or woman going about their daily business of making life work for their families and other dependents, as masterfully expressed by Arendt: “He [Göring] proved his supreme ability for organizing the masses into total domination by assuming that most people are neither bohemians, fanatics, adventurers, sex maniacs, crackpots, nor social failures, but first and foremost job holders and good family men.” And: “[n]othing proved easier to destroy than the privacy and private morality of people who thought of nothing but safeguarding their private lives.”

We all long for security and predictability and hence a crisis makes us look for ways to obtain or retain security and safety, and when necessary, most are willing to pay a high price for this, including relinquishing their freedoms and living with the notion that they might not be told the whole truth about the crisis at hand. It should be no surprise then that considering the potential lethal effect the Coronavirus can have on human beings, our very human fear of death has led most of us to part without much of a fight with the rights and freedoms that our fathers and grandfathers fought so hard for. 

Also, as vaccine mandates are introduced around the globe for workers in many industries and settings, the majority is complying not because they themselves necessarily believe they need the Corona vaccine, but only because they want to reclaim their freedoms and keep their jobs so they can feed their families. The political elites imposing these mandates know this of course and make smart use of it, often even with the best of intentions believing that this is necessary to deal with the crisis at hand.

Totalitarian propaganda

The most important and ultimate tool used by totalitarian movements in the non-totalitarian society is to establish real control of the masses by winning them over through the use of propaganda: “Only the mob and the elite can be attracted by the momentum of totalitarianism itself; the masses have to be won by propaganda.”As Hannah Arendt explains, both fear and science are extensively used to oil the propaganda machine. Fear is always propagated as directed towards somebody or something external that poses a real or perceived threat to society or the individual. But there is another even more sinister element that totalitarian propaganda historically uses to cajole the masses into following its lead through fear and that is “the use of indirect, veiled, and menacing hints against all who will not heed its teachings (..)”, all the while claiming the strictly scientific and public benefit nature of its argument that those measures are needed. Both the deliberate instrumentalization of fear and the constant referral to “follow the science” by political actors and the mass media in the Corona crisis has been extremely successful as a propaganda tool. 

Hannah Arendt freely admits that the use of science as an effective tool of politics in general has been widespread and not necessarily always in a bad sense. This is of course also the case where it concerns the Corona crisis. Even so, she continues, the obsession with science has increasingly characterized the Western world since the 16th century. She sees the totalitarian weaponization of science, quoting the German philosopher Eric Voegelin, as the final stage in a societal process where “science [has become] an idol that will magically cure the evils of existence and transform the nature of man.”

Science is employed to provide the arguments for the justification of societal fear and for the reasonableness of the far-reaching measures imposed to “confront” and “exterminate” the external danger. Arendt: “The scientificality of totalitarian propaganda is characterized by its almost exclusive insistence on scientific prophecy (..)” 

How many such prophecies have we not heard since the beginning of 2020 and that have not come to pass? It is not at all relevant, Arendt continues, whether these “prophecies” would be based on good science or bad science, since the leaders of the masses make it their primary focus to fit reality to their own interpretations and, where deemed necessary, lies, whereby their propaganda is “marked by its extreme contempt for facts as such.” 

They do not believe in anything that is related to personal experience or what is visible, but only in what they imagine, what their own statistical models say, and the ideologically consistent system they have built around it. Organization and single-mindedness of purpose is what the totalitarian movement aims at for obtaining full control, whereby the content of the propaganda (whether fact or fiction, or both) becomes an untouchable element of the movement and where objective reason or let alone public discourse no longer play any role. 

Until now, respectful public debate and a robust scientific discourse have not been possible when it comes to the best way to respond to the Corona pandemic. The elites are keenly aware of this and use it to the advantage of forwarding their agenda, that instead it is radical consistency that the masses long for in times of existential crisis, as it (initially) gives them a sense of security and predictability. Yet this is also where the great weakness of totalitarian propaganda lies, since ultimately “(..) it cannot fulfill this longing of the masses for a completely consistent, comprehensible, and predictable world without seriously conflicting with common sense.”

Today we see this exacerbated, as I already mentioned above, through a fundamentally flawed understanding and use of science by the powers that be. Former Harvard Medical School professor Martin Kulldorff, a well-known epidemiologist and biostatistician specializing in infectious disease outbreaks and vaccine safety, notes what is the correct application of science and how this is lacking in the current narrative: “Science is about rational disagreement, the questioning and testing of orthodoxy and the constant search for truth.”

We are now very far removed from this concept in a public climate where science has been politicized into a truth factory that tolerates no dissent, even if the alternative viewpoint merely outlines the numerous inconsistencies and falsehoods that are part of the political and media narrative. The moment however, Arendt points out, this system error becomes clear to the participants in the totalitarian movement and its defeat is imminent, they will at once cease to believe in its future, from one day to the other giving up on that for which they were willing to give all the day before. 

A striking example of such an overnight abandonment of a totalitarian system is the way in which most apparatchiks in Eastern and Central Europe between 1989 and 1991 turned from hardline career Communists into enthusiastic liberal democrats. They simply abandoned the system they were so faithfully part of for many years and found an alternative system that circumstances allowed them to now embrace. Therefore, as we know from the rubble heaps of history, every effort at totalitarianism has an expiry date. The current version will also fail.

II. Dehumanization at work

During my over 30 years of studying and teaching European history and the sources of law and justice, a pattern has emerged about which I already published in 2014 under the title “Human rights, history and anthropology: reorienting the debate.” In this article I described the process of “dehumanization in 5 steps” and how these human rights’ violations are not generally being perpetrated by ‘monsters,’ but for a large part by ordinary men and women – helped by the passive ideologized masses – who are convinced that what they are doing or participating in is good and necessary, or at least justifiable. 

Since March 2020 we have been witnessing the global unfolding of a serious health crisis leading to unprecedented government, media and societal pressure being exerted on whole populations to acquiesce in far-reaching and mostly unconstitutional measures limiting people’s freedoms and in many cases through threats and undue pressure violating their bodily integrity. During this time, it has become increasingly clear that there are certain tendencies to be seen today that show some similarities to the sort of dehumanizing measures employed as a rule by totalitarian movements and regimes. 

Endless lockdowns, police-enforced quarantines, travel restrictions, vaccine mandates, the suppression of scientific data and debate, large-scale censorship, and the relentless deplatforming and public shaming of critical voices are all examples of dehumanizing measures that should have no place in a system of democracy and the rule of law. We also see the process of increasingly relegating a certain part of the population to the peripheries whilst singling them out as irresponsible and undesired because of the “risk” they pose to others, leading to society gradually excluding them. The President of the United States expressed pointedly what this means in a major live-televised policy speech:

“We’ve been patient, but our patience is wearing thin. And your refusal has cost all of us. So, please, do the right thing. But just don’t take it from me; listen to the voices of unvaccinated Americans who are lying in hospital beds, taking their final breaths, saying, “If only I had gotten vaccinated.” “If only.”” – President Joe Biden September 9, 2021

The five steps

Those peddling political rhetoric today that sets up the “vaccinated” against the “unvaccinated, or vice versa, are going down a very dangerous road of demagoguery that has never ended well in history. Slavenka Drakulic, in her analysis of what led to the 1991-1999 Yugoslav ethnic conflict, observes:” (..) in time those ‘Others’ are stripped of all their individual characteristics. They are no longer acquaintances or professionals with particular names, habits, appearances and characters; instead they are members of the enemy group. When a person is reduced to an abstraction in such a way, one is free to hate him because the moral obstacle has already been abolished.”

Looking at the history of totalitarian movements eventually leading to totalitarian regimes and their campaigns of state-controlled persecution and segregation, this is what happens.

The first step of dehumanization is the creation and political instrumentalization of fear and the resulting permanent anxiety amongst the population: fear for one’s own life and fear for a specific group in society that is considered to be a threat is constantly being fed. 

Fear for one’s own life is of course an understandable and entirely justifiable response to a potentially dangerous new virus. Nobody would like to get sick or die unnecessarily. We don’t want to catch a nasty virus if it can be avoided. Yet once this fear is being instrumentalized by (state) institutions and media outlets to help them achieve certain objectives, such as for example the Austrian government has had to admit to doing in March 2020when it wanted to convince the population of the need for a lockdown, fear becomes a potent weapon. 

Again, Hannah Arendt brings in her sharp analysis when she observes: “Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence; thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.”

In his 9 September 2021 speech President Biden instrumentalizes for political purposes the normal human fear for the potentially fatal virus and goes on to expand it with fear for ‘unvaccinated people,’ by suggesting that they are per definition responsible not only for their own deaths but potentially for yours too because they are “unnecessarily using” ICU hospital beds. In this way there has been established a new suspicion and anxiety around a specific group of people in society for what they might do to you and your group. 

The creation of fear towards that specific group then turns them into easily identifiable scapegoats for the specific problem that society is facing now, regardless of the facts. An ideology of publicly justified discrimination based on an emotion present in individual human beings in society has been born. This is exactly how the totalitarian movements which turned into totalitarian regimes in recent European history started. Even though it is not comparable to the levels of violence and exclusion of 20th century totalitarian regimes, we are today seeing active fear-based government and media propaganda justifying the exclusion of people. First the “asymptomatic,” then the “unmasked” and now the “unvaccinated” are being presented and treated as a danger and a burden to the rest of society. How often have we not heard from political leaders during the past months that we are living through the “pandemic of the unvaccinated” and that the hospitals are full of them:

“That’s nearly 80 million Americans not vaccinated. And in a country as large as ours, that’s 25 percent minority. That 25 percent can cause a lot of damage — and they are. The unvaccinated overcrowd our hospitals, are overrunning the emergency rooms and intensive care units, leaving no room for someone with a heart attack, or pancreatitis, or cancer.” – President Joe Biden, September 9, 2021

The second step of dehumanization is soft exclusion: the group turned into scapegoats is excluded from certain – though not all – parts of society. They are still considered part of that society, but their status has been downgraded. They are merely being tolerated whilst at the same time being berated in public for them being or acting differently. Systems are also put in place that enable the authorities, and thus the public at large, to easily identify who these ‘others’ are. Enter the “Green Pass” or QR code. In many Western countries this finger-pointing is happening now, especially towards those not vaccinated against the SARS-CoV-2 virus, regardless of the constitutionally protected considerations or medical reasons why individuals may decide against receiving this specific jab. 

For example, on November 5, 2021, Austria was the first country in Europe to introduce highly discriminatory restrictions for the “unvaccinated.” These citizens have been barred from participating in societal life and can only go to work, grocery shopping, church, have a walk or attend to clearly defined “emergencies”. New Zealand and Australia have similar limitations. Examples are manifold around the world where without proof of Corona vaccination people are losing their jobs and being barred entry into a host of establishments, shops and even churches. There are also an increasing number of countries barring people from boarding planes without a vaccination certificate, or even forbidding them explicitly to have friends over for dinner at home, like in Australia:

“The message is if you want to be able to have a meal with friends and welcome people in your home, you have to get vaccinated.” – State premier Gladys Berejiklian of New South Wales, Australia, 27 September 2021

The third step of dehumanization, mostly occurring in parallel with the second step, is executed though documented justification of the exclusion: academic research, expert opinions and scientific studies widely disseminated through vast media coverage are used to underpin the propaganda of fear and the subsequent exclusion of a specific group; to ‘explain’ or ‘provide evidence’ why the exclusion is necessary for the ‘good of society’ and for everybody to ‘stay safe.’ Hannah Arendt observes that “[t]he strong emphasis of totalitarian propaganda on the “scientific” nature of its assertions has been compared to certain advertising techniques which also address themselves to masses. (..) Science in the instances of both business publicity and totalitarian propaganda is obviously only a surrogate for power. The obsession of totalitarian movements with “scientific” proofs ceases once they are in power.”

The interesting caveat here is that the science is of course often being used in a biased way, only presenting those studies that fit the official narrative and not the at least equal number of studies, no matter how renowned its authors, that provide alternative insights and conclusions that might contribute to a constructive debate and better solutions. As mentioned before, here science becomes politicized as a tool for promoting what the leaders of the totalitarian movement have decided should be the truth and the measures and actions based on that version of the truth. Alternative viewpoints are simply censored, as we see the likes of YouTube, Twitter and Facebook engage in on an unprecedented scale. 

Not since the end of the Second World War have so many renowned and acclaimed academics, scientists and medical doctors, including Nobel Prize recipients and nominees, been silenced, deplatformed and fired from their positions only because they do not support the official or ‘correct’ line. They simply desire for a robust public discourse on the question of how best to deal with the issue at hand and thus engage in a common search for truth. This is the point where we know from history that the ideology of the day has now been formally enshrined and has become mainstream. 

The fourth step of dehumanization is hard exclusion: the group that is now ‘proven’ to be the cause of society’s problems and current impasse is subsequently excluded from civil society as a whole and becomes rightless. They no longer have a voice in society because they are deemed not to be part of it anymore. In the extreme version of this, they are no longer entitled to the protection of their fundamental rights. When it comes to Corona measures imposed by governments worldwide and to varying degrees, in some places we are already seeing developments leaning to this fourth stage. 

Even though in scope and severity such measures cannot be compared to those imposed by totalitarian regimes of the past and the present, they do clearly show worrisome totalitarian tendencies that, when unchecked, could eventually grow into something far worse. In Melbourne, Australia, for example, a euphemistically called “Center for National Resilience” will soon be completed (as one of various such centers) that will act as a permanent facility where people are to be forcibly locked up in quarantine, for example when returning from foreign travel. The rules and regulations for life in such an already existing internment facility in Australia’s Northern Territory state make for chilling Orwellian reading:

“Chief Health Officer Direction 52 of 2021 sets out what a person must do when in quarantine at the Centre for National Resilience and at Alice Springs Quarantine Facility. This direction is law – every person in quarantine must do what the Direction says. If a person does not follow the Direction, the Northern Territory Police may issue an Infringement Notice with a financial penalty.”

The fifth and final step of dehumanization is extermination, social or physical. The excluded group is forcefully ejected from society, either by any participation in society being made impossible, or their banishment into camps, ghettos, prisons and medical facilities. In the most extreme forms of totalitarian regimes that we have seen under Communism and Nazism, but also the ethnic nationalism during the wars in the former Yugoslavia 1991-1999; this then leads to those people being physically exterminated or at least treated as those that are “no longer human.” This becomes easily possible because nobody speaks for them anymore, invisible as they have become. They have lost their place in political society and with it any chance to claim their rights as human beings. They have stopped being part of humanity as far as the totalitarians are concerned. 

In the West we have thankfully not reached this final stage of totalitarianism and resulting dehumanization. However, Hannah Arendt gives a stark warning that we should not count on democracy alone being enough of a bulwark against reaching this fifth stage:

 “A conception of law which identifies what is right with the notion of what is good for – for the individual, or the family, or the people, or the largest number – becomes inevitable once the absolute and transcendent measurements of religion or the law of nature have lost their authority. And this predicament is by no means solved if the unit to which the ‘good for’ applies is as large as mankind itself. For it is quite conceivable, and even within the realm of practical political possibilities, that one fine day a highly organized and mechanized humanity will conclude quite democratically – namely by majority decision – that for humanity as a whole it would be better to liquidate certain parts thereof.” 

III Conclusion: how do we liberate ourselves?

History gives us powerful guidance on how we can throw off the yoke of totalitarianism in whatever stage or form it presents itself; also the current ideological form that most do not even realize is happening. We can actually stop the retreat of freedom and the onset of dehumanization. In the words of George Orwell “[f]reedom is the freedom to say that two plus two make four. If that is granted, all else follows.” We live in times where exactly this freedom is under grave threat as a result of ideological totalitarianism, something I have tried to illustrate with how Western societies deal with the Corona crisis, where facts too often seem not to matter in favor of enshrining the latest systemic ideological orthodoxy. The best example of how freedom can be recovered is how the peoples of Eastern and Central Europe ended the totalitarian reign of Communism in their countries starting in 1989. 

It was their long process of rediscovery of human dignity and their nonviolent yet insistent civil disobedience that brought down the regimes of the Communist elite and their allies of the mob, exposing the untruthfulness of their propaganda and the injustice of their policies. They knew that truth is a goal to attain, not an object to claim and thus requires humility and respectful dialogue. They understood that a society can only be free, healthy and prosperous when no human being is excluded and when there is always the genuine willingness and openness for a robust public discourse, to hear and understand the other, no matter how different his or her opinion or attitude to life.

They finally retook full responsibility for their own lives and for those around them by overcoming their fear, passivity and victimhood, by learning once again to think for themselves and by standing up to a state assisted by its enablers, that had forgotten its only purpose: to serve and protect each and every one of its citizens, and not just those it chooses. 

All totalitarian efforts always end on the dustheap of history. This one will be no exception.

UNCONSCIOUS BECOMING CONSCIOUS: UNDERSTANDING THE NATURE OF NEGATIVE FORCES

By Kingsley L. Dennis

Source: Waking Times

What people of the fifth post-Atlantean epoch must learn to recognise is the fully conscious struggle against the evil rising up in the evolution of humanity.’ ~Rudolf Steiner, 18 November 1917

According to Austrian metaphysician Rudolf Steiner, the task of humanity in this epoch is to comprehend the relation of good and evil; especially, the human choice between good and evil, and the challenge of evil to make humanity more aware of spirit-consciousness. In our present age, we are to experience the negative counterforces in order to move through to greater development. Steiner stated that the ‘forces of evil’ exist in the world so that humanity might, at the appropriate time, break through into a ‘life of the spirit.’[1]

The presence of the counterforces gives humanity an opportunity to gain insight into the human condition, as well as the life conditions in this earthly domain. By having some understanding of the intention of opposing forces, a person is better prepared for continuing their own journey. That is, we each can learn from our encounters with negating forces; we can take these encounters as an opportunity to connect more strongly with our own force of will. In the words of philosopher Sergei O. Prokofieff:

In addition to working intensely on oneself, especially with regard to eradicating falsehood of any kind and all aspects of fear, together with all overt and secret inclinations towards materialism – something different is required, namely, a working together of human beings in the social realm that is based on spiritual principles.[2]

In advocating the coming together of spiritually minded people, it is not our responsibility to be concerned with those who Steiner called the ‘soulless’ ones. Rather than being pulled into the influence of such people (with their lower vibrational energies), it is more beneficial for a person to transform their immediate environment into a more harmonious energy. Another way of saying this is that the presence of negativity is to be transmuted into that which is not negative or counterproductive. This is akin to an alchemical procedure.

The 21st century is a transformatory epoch, where we shall have to face our shadows and deal with them. Without this acknowledgement, and cleansing, we will be dominated by the forces of stagnation. Later, when this catharsis or ‘cleansing’ has been achieved, we may collectively move into a stage of transmutation where the negative is transmuted into constructive forces. The spirit of our times, therefore, is one of transmutation and transformation. And until counterforces are transmuted, there is no real or lasting transformation. This ‘transmutation of the negative/shadow’ is the leitmotif of our epoch, and it cannot be done without passing through ‘the valley of the shadow of death;’[3] experiencing and, above all, understanding both the forces of negation and those of development. As author Terry Broadman writes:

In saying that, we immediately meet a paradox, because we need to recognise that without the resistance posed to our development by these counterforces, there would be no human freedom possible and therefore, ultimately no possibility for love either. No great drama, especially the great drama of the story of mankind, is possible without the challenge from forces of darkness within us.[4]

By casting light upon those forces that oppose human freedom, we may also see that, somewhat paradoxically, it is these same forces that make freedom possible. And yet, we need to gain this realization so we can know what we are up against.

Entropic counterforces attempt to control and manage human thinking and cultural narratives through arid materialism – the forces of limitation, indifference, rational logic, and consumption, for example. Such arid forces seek to constrain and contain human thinking by limiting it to the physical domain. That is, by negation and denial of the metaphysical background to life; a worldview that recognises no spirit-consciousness or genuine inspiration from beyond the material realm. It can be said that such counter-evolutionary forces wish to ensure that humanity remains at the level of the ‘lower ego;’ that is, our base level ‘everyday’ selves, ruled by passions, possessions, promises, and pseudo-truths. We have already seen how modern life is rife with the self-centred materialist concerned only for their physical pleasures and gains.

This is the false-polished underbelly of a capitalist-fed globalist agenda. This is the sphere where the tightly controlled culture industry provides ultimate dissonance through glamour-distraction. Cacophonous music, jarring rhythms, and discordant lyrics appeal to the basest impulses within the tranced modern listener. It is little wonder then that there is resistance to those people who wish to develop their inner senses and modes of perception. The everyday environment is not conducive to the development of spirit-consciousness. And yet, it is the role of awakened individuals to assist the unconscious in becoming conscious.

Entropic forces can be regarded as forces of hindrance. For various reasons, they have not fulfilled their developmental potentials; they have faltered in their path, and thus ‘fallen by the wayside.’ And as wayside creatures, they hinder and disrupt all other wanderers and walkers upon the path. It can be said that they belong to our realm but are no longer upon our developmental path. Such counterforces are not creative; that is, they are not a creative principle in the universe, and so they need to make use of – or usurp – existing impulses to be able to act in the physical world. Such forces operate by distorting, and demonising, other processes and/or vessels in order to function.

We need to be aware of those beliefs, idealisms, organizations, groupings, etc, that show a deliberate antipathy and hostility towards aspects of spirit-consciousness and the metaphysical. These may be collective, and/or concealed, forces aiming to divert humanity’s path of growth. The materialistic route is a caricature of what now needs to be the human being’s present state. Total materialization, including the digital-virtual domains (such as the Metaverse) represent a paralysis of growth in spirit-consciousness. A total materialization of human consciousness is taking place across the world and is especially dominant within the technologically advanced nations.

Modern life has been turned upon itself to become a parody. Nothing can be taken at face value for the outer expressions have become corrupted. Pseudo-truths are the caricature of relative truths; deep fakes are the travesty of genuine selves; and the lines between knowing and unknowing have been deliberately smeared. The outer life, on its own, exists as a tarnished kingdom. The only thing to do is to extract oneself from this polluting sphere and to re-wire one’s alignments, attachments, and allegiances. In previous epochs, the human being’s inner authority was undermined by subjugating it to exterior bodies of authority – such as institutionalized religions.

When the masses moved out of illiteracy and became educated enough to read, research, and learn for themselves, the exterior forms of authority shifted from the sacred to the secular. Secular institutions came to regulate social norms, thinking patterns, and modes of accepted behaviour. In present times, as conscious awareness and perceptive understanding expands rapidly, the exterior bodies of authority are attempting to gain leverage by gaining interior access to our bodies and minds – what I have referred to as the new forms of biopower. These interventions into the physical integrity of the human being have serious consequences for the natural expression of spirit-consciousness. If the human vessel is unbalanced, or bio-chemically – or even genetically – interfered with, then the incarnated spirit-consciousness will have trouble in manifesting within the physical.

This intervention can be taken to the extreme through advancements in the biological-genetic sciences. The process of human cloning is a further step in this domain. If a physical body is cloned, then it is basically manufactured – it has not been brought into life through an organic birthing process (regardless of how the fertilized egg was delivered into the female body). In a metaphysical sense, it can be said that the physical body is not capable of receiving spirit-consciousness for it is not vibrationally aligned. It is an empty vessel, in a spiritual sense. From this, it may be inferred that other entities or forces could inhabit such a physical vessel. Why is human science increasingly moving towards the automation, the techno-hybrid, the slicing and dicing with DNA and human genetics? In this, there is a shift toward splintering the human being from its metaphysical origins and from the domain of spirit. If anything, this is the definition of evil – the isolation of the physical from its metaphysical source.

The counter-developmental forces are acting against the human mind (psyche), the heart (emotions), and the body (will). These three aspects can be related to imagination, inspiration, and intuition. And these three aspects have been targets for manipulation for quite some time. In our current age, the imagination is targeted through the media, video games, propaganda, digital life, and augmented reality, for example. The faculties of inspiration are being distorted through a controlled culture-industry (music, literature, art). And the intuition is deadened through a weakening of the human will as well as interventions and violations against the physical body. All these forces aim to press down upon the human being in a way that increases its immersion in materiality whilst bringing forth more animalistic, or primitive drives. How much more difficult it is for spirit-consciousness to come into a life experience, only to find that everything is subordinated to a material perspective – a world that is almost oblivious to the reality of the spirit.

The more a person comes under the powers of this world, under the laws set within this materiality, the less a person can act from an inner place of personal and spiritual will. A human being can no longer truly become their essential self if they are wholly invested in a consensus reality that is averse to metaphysical truths. As Christ famously stated: ‘My Kingdom is not of this world.’ (John 18:36) Although not of this world, it must work in this world. Our point of interaction – participation and action – are within this world, yet our foundation does not originate from within this world. And this combination, this merger, is what creates a strength to be in this world and not to be worn down by it.

The expression of spirit-consciousness is a fusion – and the human being is the vessel (the receptor as well as the carrier). Being the carrier for that which is also beyond the physical means also that the person needs to strengthen their interior world – their inner environment. A fully exteriorized person is too much attached with events and influences of the material world, and this can become a hindrance. There needs to be enough capacity within each person to exercise internal creative imaginations so that received inspirations have a vessel, a protected space, in which to gestate before outward expression. A ‘new world’ can come into being, yet it must come through the human being and not to be forced upon it. This is why it is said that a new world is birthed rather than built. The outer actions may be that of building, yet the initial impulses are birthed from within. It is in this way that metaphysical influences can enter into the domain of the physical – through receptive individuals.

The act of transmuting counteractive forces into constructive ones requires that humanity shifts from a place of outward dominance, under the sway of external influences, and into spaces of inward receptivity to inspirational impulses. In this, it can be said that the transformative process is one of the unconscious becoming conscious.

Virtual Beauty, Virtual Freedom, Virtual Love: Is the Metaverse Our Future?

By Robert J. Burrowes

When is the last time you were outside in the morning to experience a glorious dawn? Or sat watching the sun set across the ocean horizon?

How do you feel when you touch the skin of someone you love? A grandparent, parent, lover or child?

Have you ever seen a spider’s web full of morning dew, or after the rain, when the sun is shining through the droplets in the web to reveal the flashing diamonds, sapphires, rubies and emeralds hidden within?

Have you ever stood in a natural environment – a beach, desert, rainforest… – far from a city and noticed that strange and subtle feeling of freedom tremor through your body?

Have you ever marveled at the breath of wind that cools your face on a hot Summer’s day? Or been intoxicated by the smell of blossom in Spring?

Have you gaped in wonder at the birth of new life: a chick pecking out of its shell, a seed germinating or a baby being born?

Or paused to ponder the sheer magic of being alive yourself?

Or do you find life in the real physical world too constricting, painful, frightening and demanding: something from which you seek to escape, with some distraction or another (work, television, sport, a novel, a drug…), as often as you can?

Well, very soon now, we are promised, you will be able to escape reality far more effectively than those primitive means of distraction made possible previously. And far more effectively than even the outcomes promised in those dystopian novels.

So the fundamental questions we must ask ourselves are simple: Do you want real life, with all of the pains, sorrows, fear and fury that go along with beauty, freedom and love? Or do you believe what they tell us and want everything unpleasant to go away? Permanently. And to live in delusion thereafter, given synthetic versions of all of the pleasant feelings and experiences described above?

Remember the dialogue between the Savage and Mustapha Mond during the closing stages of Aldous Huxley’s dystopian novel Brave New World?

‘But I don’t want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.’

‘In fact,’ said Mustapha Mond, ‘you’re claiming the right to be unhappy.’

‘All right then,’ said the Savage defiantly, ‘I’m claiming the right to be unhappy.’

‘Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may
happen to-morrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.’

There was a long silence.

‘I claim them all,’ said the Savage at last.

Well, after nearly one hundred years, the dystopian future described by Huxley is almost upon us and, if we are to defeat it, we need a lot more ‘savages’ willing to forego the promised ‘comforts’.

Because if those who see themselves as our global masters get their way, we are about to enter a virtual world that will become more complete by the day and from which there will be no escape.

The Metaverse

Based on many years of effort, the World Economic Forum (WEF) has recently launched its plan to create our new all-digital world, called the ‘metaverse’. See ‘Defining and Building the Metaverse’.

So if you find natural phenomena – ranging from rainforests, beaches and weather variations to ill-health, danger and unhappiness – annoying, you will soon be able to escape them, compliments of the metaverse. Or so we are promised. And you won’t be troubled by anything resembling what might be called ‘free will’ either. You will be content to do as you are told, even more than you are content to do already. See ‘Terrified of Freedom: Why Most Human Beings are Embracing the Global Elite’s Technotyranny’.

After all, your mind will no longer be your own. And while the usual descriptions, written by elite agents, fail to mention it, a quick flash of metaverse-induced fear will make sure that you comply, whatever you are required to do. The point is this: You won’t be escaping all of those unpleasant feelings after all. They can just be used to control you more directly, to fulfill an elite-determined purpose. But that is a fact they are not advertising.

In their iconic hit song ‘In the Year 2525’, written in 1964 by Rick Evans and later recorded by he and Denny Zager to become a No.1. hit around the world in 1969, Evans captured key elements of what is already upon us somewhat ahead of the schedule mapped out in the song.

[Chorus 2]
In the year 3535
Ain’t gonna need to tell the truth, tell no lies
Everything you think, do, and say
Is in the pills you took today

[Chorus 3]
In the year 4545
Ain’t gonna need your teeth, won’t need your eyes
You won’t find a thing to chew
Nobody’s gonna look at you

[Chorus 4]
In the year 5555
Your arms are hanging limp at your sides
Your legs got nothing to do
Some machine’s doing that for you

[Chorus 5]
In the year 6565
Ain’t gonna need no husband, won’t need no wife
You’ll pick your sons, pick your daughters too
From the bottom of a long glass tube
Whoa-oh-oh

So what is the Metaverse?

According to the WEF: ‘The metaverse is a future persistent and interconnected virtual environment where social and economic elements mirror reality. Users can interact with it and each other simultaneously across devices and immersive technologies while engaging with digital assets and property.’ See ‘Defining and Building the Metaverse’.

Moreover, ‘if technologists are right that 2022 will separate thinkers from builders, then last years’ technical advances will produce this year’s first steps towards making the metaverse a reality….

‘But from the perspective of the human experience, one development stands out above all others: extended reality (XR) technologies. These include virtual reality (VR), augmented reality (AR), and brain-computer interfaces (BCI), which together position themselves as the next computing platforms in their own right.’

Nevertheless, it is clear that a precise definition of the term ‘metaverse’ (for a start: is it a product, service, place or moment in time?), upon which there is broad agreement even among those who routinely use the term, is yet to emerge. See ‘3 technologies that will shape the future of the metaverse – and the human experience’.

Having written that, here is one definition elaborated in the article above that reveals just how far some of those heavily involved in this work have become disconnected from any sense of themselves and, hence, reality: ‘Specifically, the metaverse is the moment at which our digital lives – our online identities, experiences, relationships, and assets – become more meaningful to us than our physical lives.’ The original quotation can be read here: ‘Spheres of Self: Performativity and Parasociality in the Metaverse’.

And, as Cathy Li describes it, the metaverse is ‘most useful as a lens through which to view ongoing digital transformation. The belief is that virtual worlds, incorporating connected devices, blockchain and other tech, will be so commonplace that the metaverse will become an extension of reality itself.’ See ‘Who will govern the metaverse?

Let me reiterate two points from the paragraphs immediately above: ‘our digital lives… become more meaningful to us than our physical lives.’ And ‘the metaverse will become an extension of reality itself.’

Really?

While statements such as these reveal the breathtaking level of insanity that underpins this entire enterprise – see ‘The Global Elite is Insane Revisited’ – it does not mean that we are not under enormous threat. Just as vast arsenals of nuclear weapons, by some insane ‘logic’, are supposed to provide us with ‘security’ while actually threatening the existence of all life on Earth, the metaverse is part of a substantial package of measures that will reduce human life to one not worth living.

Why? Well, as noted by authors such as Tom Valovic: The metaverse is one element in the path to implementing technocratic governance over all of humanity.

‘As Planet Earth and our physical world continue to experience massive biospheric degradation and disruption, the elites that are now in many cases pulling the strings of governance at the country level are heading for the exit doors. Elon Musk and Jeff Bezos are exploring the realm of space and Musk has a Mars mission planned. Globally oriented elites… looked out for themselves which is what they do best….

‘Paralleling the notion of space flight as a form of existential escapism is the metaverse. So what if our cities are crumbling, infrastructures falling apart, and the biosphere is seriously degrading? So what if our wasteful consumer-driven lifestyle has created unprecedented levels of pollution so extensive that it’s now the number one cause of health problems globally? No problem… we’ll just kick back and don our Meta headsets (or worse get a brain implant) and escape into an artificially fabricated world that lets us turn our back on the massive ecological and environmental problems we now face.’ See ‘Why We Should Reject Mark Zuckerberg’s Dehumanizing Vision of a “Metaverse”’.

‘Education’ in the Metaverse

Of course, the metaverse is deeply interwoven with other components of their plan, such as those in relation to what they call ‘education’, which is more accurately described as the process by which young transhuman slaves are programmed to perform their function in the technocratic economy that is being imposed upon us. Of course, ‘education’ sounds better than ‘virtual programming of young transhuman slaves’ so, in the interests of not raising obvious concerns, the word ‘education’ has been used.

As noted by Dr. Michael Nevradakis, discussions on this subject at the recent gathering of the World Economic Forum emphasized the importance of virtual reality (VR) and artificial intelligence (AI) technologies with participants touting the purported educational and economic benefits that would derive from use of these technologies in the classroom by helping, according to Dr. Ali Saeed Bin Harmal Al Dhaheri & Dr. Mohamad Ali Hamade, to ‘increase accessibility, enhance quality and improve the affordability of education globally’. See ‘Experiential learning and VR will reshape the future of education’.

However, as Nevradakis also noted, these discussions had ‘little to say about the need to protect children’s data or digital identities – or, for that matter, providing the types of early-life experiences children require as part of their socialization.’ See ‘Future of Education? WEF’s Vision – Heavy on Virtual Reality and AI Technologies, Light on Privacy Concerns’.

Of course, there is no need for concern about the ‘early-life experiences’ of those young transhumans who are being programmed for decades of servitude prior to being terminated when they are no longer functional.

Beyond claimed educational and economic benefits, however, some authors argue that digitalizing education can play a role in easing pressures on the environment and climate. How so? Nevradakis again: ‘Indeed, the WEF said the use of “textbooks, notebooks and pencils as critical learning tools” is on the way out, due to “environmental pressures and COP26 goals (from the 2021 United Nations Climate Change Conference),” which “will drive the digitalizing of education streams.”’ See ‘Future of Education? WEF’s Vision – Heavy on Virtual Reality and AI Technologies, Light on Privacy Concerns’

But it is clearly delusional to suggest that the use of textbooks, notebooks and pencils has greater adverse impact on the environment and climate than the environmental cost and climate impact of producing sophisticated technology for each student. And despite claims of ‘improved affordability’ it is equally delusional to ignore the economic and social cost, for example, to the child ‘laborers’ in the Congo working in appalling conditions to extract strategic minerals to produce this technology. See ‘Humanity’s “Dirty Little Secret”: Starving, Enslaving, Raping, Torturing and Killing our Children’.

Besides, as touched on below, education is already a monstrous experience, destroying the Selfhood of the child so that they become submissively obedient. Removing the bulk of education’s remaining social component by technologizing it can only make it even worse.

Babies in the Metaverse

Then again, maybe ‘children’ will no longer be put through school. It simply won’t be necessary because children, for transhuman slaves at least, will no longer exist.

By 2070, the metaverse will offer you virtual babies, ‘environmentally-friendly digital children’, according to UK artificial intelligence (AI) expert Catriona Campbell. ‘Parents will see and interact with their offspring through next-generation AR [augmented reality] glasses and haptic gloves.’ The latter devices enable users to experience ‘a realistic sense of touch when handling virtual or holographic objects’. As a bonus, these children take up no space, cost nothing to feed and remain healthy, if that is what you want, for as long as they are programmed to ‘live’. A subscription might cost as little as $25 each month.

And if this seems like a monumental leap out of reality to you, Campbell also believes that ‘within 50 years technology will have advanced to such an extent that babies which exist in the metaverse are indistinct from those in the real world…. As the metaverse evolves, I can see virtual children becoming an accepted and fully embraced part of society in much of the developed world.’ See ‘“Virtual babies” who grow up in real time will be commonplace by 2070, expert predicts’.

That’s right, Campbell is claiming that ‘within 50 years… babies which exist in the metaverse are indistinct from those in the real world’! Pause a moment. How does that sound to you?

Just in case you cannot wait, you are welcome to start using early versions now. See, for example, Virtual Baby, Adopt a Virtual Baby and My Virtual Child.

Oh, and by the way, you won’t be having sex either, whether for reproductive purposes or otherwise. You will prefer virtual sex. See ‘Sex And Pornography Aim To Strike Gold In The Metaverse’.

Critiquing the Metaverse

Beyond the criticisms already noted above, there are a great many other criticisms of the metaverse and the role it will play in the overall elite program being implemented under what the WEF calls its ‘Great Reset’. This comprehensive program will transform human society and human life for those people left alive after the eugenics component has been fully implemented. See ‘The Final Battle for Humanity: It is “Now or Never” in the Long War Against Homo Sapiens’.

If you like, you can read a little more about what the masters of this metaverse intend for us, as well as critiques of it, by authors such as these.

Derrick Broze: While some people ‘may not intend for The Metaverse to become an all encompassing reality that supersedes physical reality, for the Zuckerbergs, Microsofts, and WEFs of the world, that is exactly what they intend for The Metaverse…. For the billionaire class and their puppet organizations, such as the WEF and the United Nations, the Metaverse offers up the potential to commandeer all life into digital prisons where the people can be charged for services and products in the digital realm…. With the people of the world safely tucked into their digital beds, the Technocrats could complete their total takeover of natural resources, the economy, and humanity itself.’ See ‘The Great Narrative And The Metaverse, Part 2: Will The Metaverse End Human Freedom?

Dr. Michael Nevradakis: ‘Who will govern the “metaverse”?… According to the WEF, “real-world governance models” represent one possible option for metaverse governance. However, far from referring to constitutionally defined institutions of governance, with checks and balances, the WEF cites Facebook’s “Oversight Board” as an example of such a “real-world governance model.”’ See ‘WEF Launches “Metaverse” Initiative, Predicts Digital Lives Will Become “More Meaningful to Us Than Our Physical Lives”’.

But an earlier World Economic Forum report from its Global Redesign Initiative was more blunt: ‘The report postulates that a globalized world is best managed by a coalition of multinational corporations, governments (including through the UN system) and select civil society organizations (CSOs).’ See Sustainable Development Goals and Human Rights p. 209, citing ‘Everybody’s Business: Strengthening International Cooperation in a More Interdependent World’.

So if you believe that you and I are destined to have a say in the metaverse that is unfolding, you would be wise to keep investigating. Elite proposals are invariably very distant from the type of governance models usually considered by ‘ordinary’ people in a multiplicity of contexts, where the emphasis is on facilitating widespread grassroots participation, not rule by technocrats.

You can read considerably more about what our technocratic overlords have in mind – including the existing trade in such things as virtual real estate, virtual clothing and virtual art – and what is wrong with it, in the articles on the metaverse published by Patrick Wood on ‘Technocracy News & Trends’: ‘Metaverse’. And there is more in articles such as these: ‘The Top 10 Creepiest and Most Dystopian Things Pushed by the World Economic Forum (WEF)’ and ‘How Our Lives Could Soon Look”: The World Economic Forum Posts An Insane Dystopian Video’.

And here’s another simple issue to ponder. Remember how I mentioned above that a quick flash of metaverse-induced fear would ensure that you complied with an elite-determined directive, how does the idea of eating bugs, processed sewage and human flesh appeal? Well, given that your mind will no longer be your own, what appeals now, or doesn’t, will be irrelevant once the metaverse is determining how you perceive things. See ‘Canadian Company Pledges To Produce TWO BILLION BUGS Per Year For Human Consumption’ and ‘Will You Eat Cultured Meat Grown From Human Cells?’

You will eat ‘Soylent Green’ because that is what the program tells you.

So why are people embracing the Metaverse?

In a recent article in which he described taking his son to watch a film through 3D glasses, Charles Eisenstein noted ‘The on-screen reality was so vivid, stimulating and intense that it made the real world seem boring by comparison.’ See ‘Transhumanism and the Metaverse’.

How can this happen?

Because we terrorize our children into submissive obedience, devoid of the unique and powerful individual Self they were gifted by evolution at birth. See ‘Why Violence?’,‘Fearless Psychology and Fearful Psychology: Principles and Practice’and ‘Do We Want School or Education?’ Why? Essentially to keep them performing tasks that bore them senseless throughout their school and working life.

Fundamentally, this terrorization works because it compels our children into suppressing awareness of how they feel. As a result, only the most intense experiences register emotionally: The capacity to experience a subtle feeling has been lost. And without this capacity, they cannot develop into the powerful, courageous Self-willed individuals that evolution intended. They are human relics. Ready and willing to be turned into a transhuman slave in the unconscious hope they will be finally able to experience, in the metaverse, what was taken from them in the real world as a child.

But they won’t get that experience, even in the metaverse. It is not what the elite has in mind for us.

Resisting the Metaverse

Of course, the metaverse is just one feature of the Global Elite agenda that is being imposed upon us. And it is not enough to resist individual features of the ‘Great Reset’ program. We must strategically resist its most fundamental elements so that the entire agenda is defeated.

If you are inclined to join those strategically resisting the ‘Great Reset’ and its related agendas, you are welcome to participate in the ‘We Are Human, We Are Free’  campaign which identifies a list of 30 strategic goals for doing so.

In addition and more simply, you can download a one-page flyer that identifies a short series of crucial nonviolent actions that anyone can take. This flyer, now available in 17 languages (Czech, Danish, Dutch, English, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Polish, Romanian, Russian, Serbian, Spanish & Slovak) with more languages in the pipeline, can be downloaded from here: ‘The 7 Days Campaign to Resist the Great Reset’.

If strategically resisting the ‘Great Reset’ (and related agendas) appeals to you, consider joining the ‘We Are Human, We Are Free’ Telegram group (with a link accessible from the website).

And if you want a child who is powerfully able to perceive the dysfunctional lure of the metaverse, and is able to join you in resisting it, consider making ‘My Promise to Children’.

CONCLUSION

So, for just a little longer, the choice is yours.

You can live your life with all its challenges and problems, joys and achievements. Or you can live the virtual life that someone else programmed for you, including whatever comes with it that they didn’t tell you about.

In short, like Neo in the film ‘The Matrix’, you have a choice. You can choose the Blue Pill and proceed to live in a synthesized, fictional, computer-generated world. Or you take the Red Pill and, in this case, join the fight with those of us determined to defend the real world and avert descent into the metaverse.

But you must make that choice while you still have free will.

So you must make that choice soon.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Forget liberating Ukraine – We first need to liberate our minds

Because we in the West are the strongest tribe on the planet, we are also the most deluded, the most propagandized, and the most dangerous

By Jonathan Cook

Source: Jonathan Cook Blog

Nothing should better qualify me to write about world affairs at the moment – and Western meddling in Ukraine – than the fact that I have intimately followed the twists and turns of Israeli politics for two decades.

We will turn to the wider picture in a moment. But before that, let us consider developments in Israel, as its “historic”, year-old government – which included for the very first time a party representing a section of Israel’s minority of Palestinian citizens – teeters on the brink of collapse.

Crisis struck, as everyone knew it would sooner or later, because the Israeli parliament had to vote on a major issue relating to the occupation: renewing a temporary law that for decades has regularly extended Israel’s legal system outside its territory, applying it to Jewish settlers living on stolen Palestinian land in the West Bank.

That law lies at the heart of an Israeli political system that the world’s leading human rights groups, both in Israel and abroad, now belatedly admit has always constituted apartheid. The law ensures that Jewish settlers living in the West Bank in violation of international law receive rights different from, and far superior to, those of the Palestinians that are ruled over by Israel’s occupying military authorities.

The law enshrines the principle of Jim Crow-style inequality, creating two different systems of law in the West Bank: one for Jewish settlers and another for Palestinians. But it does more. Those superior rights, and their enforcement by Israel’s army, have for decades allowed Jewish settlers to rampage against Palestinian rural communities with absolute impunity and steal their land – to the point that Palestinians are now confined to tiny, choked slivers of their own homeland.

In international law, that process is called “forcible transfer,” or what we would think of as ethnic cleansing. It’s a major reason that the settlements are a war crime – a fact that the International Criminal Court in the Hague is finding it very hard to ignore. Israel’s leading politicians and generals would all be tried for war crimes if we lived in a fair, and sane, world.

So what happened when this law came before the parliament for a vote on its renewal? The “historic” government, supposedly a rainbow coalition of leftwing and rightwing Jewish parties joined by a religiously conservative Palestinian party, split on entirely predictable ethnic lines.

Members of the Palestinian party either voted against the law or absented themselves from the vote. All the Jewish parties in the government voted for it. The law failed – and the government is now in trouble – because the rightwing Likud Party of former Prime Minister Benjamin Netanyahu joined the Palestinian parties in voting against the law, in the hope of bringing the government down, even though his legislators are completely committed to the apartheid system it upholds.

Upholding apartheid

What is most significant about the vote is that it has revealed something far uglier about Israel’s Jewish tribalism than most Westerners appreciate. It shows that all of Israel’s Jewish parties – even the “nice ones” that are termed leftwing or liberal – are in essence racist.

Most Westerners understand Zionism to be split into two broad camps: the right, including the far-right, and the liberal-left camp.

Today this so-called liberal-left camp is tiny and represented by the Israeli Labour and Meretz parties. Israel’s Labour Party is considered so respectable that Britain’s Labour leader, Sir Keir Starmer, publicly celebrated the recent restoration of ties after the Israeli party severed connections during the term of Starmer’s predecessor, Jeremy Corbyn.

But note this. Not only have the Labour and Meretz parties been sitting for a year in a government led by Naftali Bennett, whose party represents the illegal settlements, they have just voted for the very apartheid law that ensures the settlers get superior rights over Palestinians, including the right to ethnically cleanse Palestinians from their land.

In the case of the Israeli Labour Party, that is hardly surprising. Labour founded the first settlements and, apart from a brief period in the late 1990s when it paid lip service to a peace process, always backed to the hilt the apartheid system that enabled the settlements to expand. None of that ever troubled Britain’s Labour Party, apart from when it was led by Corbyn, a genuinely dedicated anti-racist.

But by contrast to Labour, Meretz is an avowedly anti-occupation party. That was the very reason it was founded in the early 1990s. Opposition to the occupation and the settlements is supposedly hardwired into its DNA. So how did it vote for the very apartheid law underpinning the settlements?

Utter hypocrisy

The naïve, or mischievous, will tell you Meretz had no choice because the alternative was Bennett’s government losing the vote – which in fact happened anyway – and reviving the chances of Netanyahu returning to power. Meretz’s hands were supposedly tied.

This argument – of pragmatic necessity – is one we often hear when groups professing to believe one thing act in ways that damage the very thing they say they hold dear.

But Israeli commentator Gideon Levy makes a very telling point that applies far beyond this particular Israeli case.

He notes that Meretz would never have been seen to vote for the apartheid law – whatever the consequences – if the issue had been about transgressing the rights of Israel’s LGBTQ community rather than transgressing Palestinian rights. Meretz, whose leader is gay, has LGBTQ rights at the top of its agenda.

Levy writes: “Two justice systems in the same territory, one for straight people and another for gay people? Is there any circumstance in which this would happen? A single political constellation that could bring it about?”

The same could be said of Labour, even if we believe, as Starmer apparently does, that it is a leftwing party. Its leader, Merav Michaeli, is an ardent feminist.

Would Labour, Levy writes, “ever raise its hand for apartheid laws against [Israeli] women in the West Bank? Two separate legal systems, one for men and another for women? Never. Absolutely not.”

Levy’s point is that even for the so-called Zionist left, Palestinians are inherently inferior by virtue of the fact that they are Palestinian. The Palestinian gay community and Palestinian women are just as affected by the Israel’s apartheid law favoring Jewish settlers as Palestinian men are. So in voting for it, Meretz and Labour showed that they do not care about the rights of Palestinian women or members of the Palestinian LGBTQ community. Their support for women and the gay community is dependent on the ethnicity of those belonging to these groups.

It should not need highlighting how close such a distinction on racial grounds is to the views espoused by the traditional supporters of Jim Crow in the U.S. or apartheid’s supporters in South Africa.

So what makes Meretz and Labour legislators capable of not just utter hypocrisy but such flagrant racism? The answer is Zionism.

Zionism is a form of ideological tribalism that prioritizes Jewish privilege in the legal, military and political realms. However leftwing you consider yourself, if you subscribe to Zionism you regard your ethnic tribalism as supremely important – and for that reason alone, you are racist.

You may not be conscious of your racism, you may not wish to be racist, but by default you are. Ultimately, when push comes to shove, when you perceive your own Jewish tribalism to be under threat from another tribalism, you will revert to type. Your racism will come to fore, just as surely as Meretz’s just did.

Deceptive solidarity

But of course, there is nothing exceptional about most Israeli Jews or Israel’s Zionist supporters abroad, whether Jewish or not. Tribalism is endemic to the way most of us view the world, and rapidly comes to the surface whenever we perceive our tribe to be in danger.

Most of us can quickly become extreme tribalists. When tribalism relates to more trivial matters, such as supporting a sports team, it mostly manifests in less dangerous forms, such as boorish or aggressive behavior. But if it relates to an ethnic or national group, it encourages a host of more dangerous behaviors: jingoism, racism, discrimination, segregation and warmongering.

As sensitive as Meretz is to its own tribal identities, whether the Jewish one or a solidarity with the LGBTQ community, its sensitivity to the tribal concerns of others can quickly dissolve when that other identity is presented as threatening. Which is why Meretz, in prioritizing its Jewish identity, lacks any meaningful solidarity with Palestinians or even the Palestinian LGBTQ community.

Instead, Meretz’s opposition to the occupation and the settlements often appears more rooted in the sentiment that they are bad for Israel and its relations with the West than that they are a crime against Palestinians.

This inconsistency means we can easily be fooled about who our real allies are. Just because we share a commitment to one thing, such as ending the occupation, it doesn’t necessarily mean we do so for the same reasons – or we attach the same importance to our commitment.

It is easy, for example, for less experienced Palestinian solidarity activists to assume when they hear Meretz politicians that the party will help advance the Palestinian cause. But failing to understand Meretz’s tribal priorities is a recipe for constant disappointment – and futile activism on behalf of Palestinians.

The Oslo “peace” process remained credible in the West for so long only because Westerners misunderstood how it fitted with the tribal priorities of Israelis. Most were ready to back peace in the abstract so long as it did not entail any practical loss of their tribal privileges.

Yitzhak Rabin, the West’s Israeli partner in the Oslo process, showed what such tribalism entailed in the wake of a gun rampage by a settler, Baruch Goldstein, in 1994 that killed and wounded more than 100 Palestinians at worship in the Palestinian city of Hebron.

Rather than using the murder spree as the justification to implement his commitment to remove the small colonies of extreme settlers from Hebron, Rabin put Hebron’s Palestinians under curfew for many months. Those restrictions have never been fully lifted for many of Hebron’s Palestinians and have allowed Jewish settlers to expand their colonies ever since.

Hierarchy of tribalisms

There is a further point that needs underscoring, and that the Israel-Palestine case illustrates well. Not all tribalisms are equal, or equally dangerous. Palestinians are quite capable of being tribal too. Just look at the self-righteous posturing of some Hamas leaders, for example.

But whatever delusions Zionists subscribe to, Palestinian tribalism is clearly far less dangerous to Israel than Jewish tribalism is to Palestinians.

Israel, the state representing Jewish tribalists, has the support of all Western governments and major media outlets, as well as most Arab governments, and at the very least the complicity of global institutions. Israel has an army, navy and air force, all of which can rely on the latest, most powerful weaponry, itself heavily subsidized by the U.S. Israel also enjoys special trading status with the West, which has made its economy one of the strongest on the planet.

The idea that Israeli Jews have a greater reason to fear the Palestinians (or in a further delusion, the Arab world) than Palestinians have to fear Israel is easily refuted. Simply consider how many Israeli Jews would wish to exchange places with a Palestinian – whether in Gaza, the West Bank, East Jerusalem or from the minority living inside Israel.

The lesson is that there is a hierarchy of tribalisms, and that a tribalism is more dangerous if it enjoys more power. Empowered tribalisms have the ability to cause much greater harm than disempowered tribalisms. Not all tribalisms are equally destructive.

But there is a more significant point. An empowered tribalism necessarily provokes, accentuates and deepens a disempowered tribalism. Zionists often claim that Palestinians are a made-up or imaginary people because they did not identify as Palestinians until after the state of Israel was created. Former Israeli Prime Minister Golda Meir famously suggested the Palestinians were an invented people.

This was, of course, self-serving nonsense. But it has a kernel of truth that makes it sound plausible. Palestinian identity clarified and intensified as a result of the threat posed by Jewish immigrants arriving from Europe, claiming the Palestinian homeland as their own.

As the saying goes, you don’t always fully appreciate what you have until you face losing it. Palestinians had to sharpen their national identity, and their national ambitions, faced with the threat that someone else was claiming what they had always assumed belonged to them.

Superior values

So how does all this help us understand our own tribalism in the West?

Not least, whatever the anxieties being encouraged in the West over the supposed threat posed by Russia and China, the reality is that the West’s tribalism – sometimes termed “Western civilization,” or “the rules-based order,” or “the democratic world,” or, even more ludicrously, “the international community” – is by far the most powerful of all tribalisms on the planet. And so also the most dangerous.

Israel’s tribal power, for example, derives almost exclusively from the West’s tribal power. It is an adjunct, an extension, of Western tribal power.

But we need to be a little more specific in our thinking. You and I subscribe to Western tribalism – either consciously or less so, depending on whether we see ourselves as on the right or the left of the political spectrum – because it has been cultivated in us over a lifetime through parenting, schools and the corporate media.

We think West is best. None of us would want to be Russian or Chinese, any more than Israeli Jews would choose to be Palestinian. We implicitly understand that we have privileges over other tribes. And because we are tribal, we assume those privileges are justified in some way. They either derive from our own inherent superiority (a view often associated with the far right) or from a superior culture or traditions (a view usually embracing the moderate right, liberals and parts of the left).

Again, this echoes Zionist views. Israeli Jews on the right tend to believe that they have inherently superior qualities to Palestinians and Arabs, who are seen as primitive, backward or barbarian-terrorists. Overlapping with these assumptions, religious-Zionist Jews tend to imagine that they are superior because they have the one true God on their side.

By contrast, most secular Jews on the left, like the liberals of Meretz, believe that their superiority derives from some vague conception of Western “culture” or civilization that has fostered in them a greater ability to show tolerance and compassion, and act rationally, than do most Palestinians.

Meretz would like to extend that culture to Palestinians to help them benefit from the same civilizing influences. But until that can happen, they, like the Zionist right, view Palestinians primarily as a threat.

Seen in simple terms, Meretz believes they cannot easily empower the Palestinian LGBTQ community, much as they would like to, without also empowering Hamas. And they do not wish to do that because an empowered Hamas, they fear, would not only threaten the Palestinian LGBTQ community but the Israeli one too.

So liberating Palestinians from decades of Israeli military occupation and ethnic cleansing will just have to wait for a more opportune moment – however long that may take, and however many Palestinians must suffer in the meantime.

New Hitlers

The parallels with our own, Western worldview should not be hard to perceive.

We understand that our tribalism, our prioritizing of our own privileges in the West, entails suffering for others. But either we assume we are more deserving than other tribes, or we assume others – to become deserving – must first be brought up to our level through education and other civilizing influences. They will just have to suffer in the meantime.

When we read about the “white man’s burden” worldview in history books, we understand – with the benefit of distance from those times – how ugly Western colonialism was. When it is suggested that we might still harbor this kind of tribalism, we get irritated or, more likely, indignant. “Racist – me? Ridiculous!”

Further, our blindness to our own super-empowered Western tribalism makes us oblivious too to the effect our tribalism has on less empowered tribalisms. We imagine ourselves under constant threat from any other tribal group that asserts its own tribalism in the face of our more empowered tribalism.

Some of those threats can be more ideological and amorphous, particularly in recent years: like the supposed “clash of civilisations” against the Islamist extremism of al-Qaeda and Islamic State.

But our preferred enemies have a face, and all too readily can be presented as an improbable stand-in for our template of the bogeyman: Adolf Hitler.

Those new Hitlers pop up one after another, like a whack-a-mole game we can never quite win.

Iraq’s Saddam Hussein – supposedly ready to fire the WMD he didn’t actually have in our direction in less than 45 minutes.

The mad ayatollahs of Iran and their politician-puppets – seeking to build a nuclear bomb to destroy our forward outpost of Israel before presumably turning their warheads on Europe and the U.S.

And then there is the biggest, baddest monster of them all: Vladimir Putin. The mastermind threatening our way of life, our values, or civilization with his mind games, disinformation and control of social media through an army of bots.

Existential threats

Because we are as blind to our own tribalism as Meretz is to its racism towards Palestinians, we cannot understand why anyone else might fear us more than we fear them. Our “superior” civilization has cultivated in us a solipsism, a narcissism, that refuses to acknowledge our threatening presence in the world.

The Russians could never be responding to a threat – real or imagined – that we might pose by expanding our military presence right up to Russia’s borders.

The Russians could never see our NATO military alliance as primarily aggressive rather than defensive, as we claim, even though somewhere in a small, dark mental recess where things that make us uncomfortable are shoved we know that Western armies have launched a series of direct wars of aggression against countries like Iraq and Afghanistan, and via proxies in Syria, Yemen, Iran and Venezuela.

The Russians could never genuinely fear neo-Nazi groups in Ukraine – groups that until recently Western media worried were growing in power – even after those neo-Nazis were integrated into the Ukrainian military and led what amounts to a civil war against ethnic Russian communities in the country’s east.

In our view, when Putin spoke of the need to de-Nazify Ukraine, he was not amplifying Russians’ justifiable fears of Nazism on their doorstep, given their history, or the threat those groups genuinely pose to ethnic Russian communities nearby. No, he was simply proving that he and the likely majority of Russians who think as he does are insane.

More than that, his hyperbole gave us permission to bring our covert arming of these neo-Nazis groups out into the light. Now we embrace these neo-Nazis, as we do the rest of Ukraine, and send them advanced weaponry – many billions of dollars worth of advanced weaponry.

And while we do this, we self-righteously berate Putin for being a madman and for his disinformation. He is demented or a liar for viewing us as a existential threat to Russia, while we are entirely justified in viewing him as an existential threat to Western civilization.

And so we keep feeding the chimerical devil we fear. And however often our fears are exposed as self-rationalizing, we never learn.

Saddam Hussein posed an earlier existential threat. His non-existent WMDs were going to be placed in his non-existent long-range missiles to destroy us. So we had every right to destroy Iraq first, preemptively. But when those WMDs turned out not to exist, whose fault was it? Not ours, of course. It was Saddam Hussein’s. He didn’t tell us he did not have WMDs. How could we have known? In our view, Iraq ended up being destroyed because Saddam was a strongman who believed his own propaganda, a primitive Arab hoisted by his own petard.

If we paused for a moment and stood outside our own tribalism, we might realize how dangerously narcissistic – quite how mad – we sound. Saddam Hussein did not tell us he had no WMDs, that he had secretly destroyed them many years earlier, because he feared us and our uncontrollable urge to dominate the globe. He feared that, if we knew he lacked those weapons, we might have more of an incentive to attack him and Iraq, either directly or through proxies. It was we who trapped him in his own lie.

And then there is Iran. Our endless fury with the mad ayatollahs – our economic sanctions, our and Israel’s executions of Iran’s scientists, our constant chatter of invasion – are intended to stop Tehran from ever acquiring a nuclear weapon that might finally level the Middle East’s playing field with Israel, whom we helped to develop a large nuclear arsenal decades ago.

Iran must be stopped so it cannot destroy Israel and then us. Our fears of the Iranian nuclear threat are paramount. We must strike, directly or through proxies, against its allies in Lebanon, Yemen, Syria and Gaza. Our entire Middle East policy must be fashioned around the effort to prevent Iran from ever gaining the bomb.

In our madness, we cannot imagine the fears of Iranians, their realistic sense that we pose a much graver threat to them than they could ever pose to us. In the circumstances, to Iranians, a nuclear weapon might surely look like a very wise insurance policy – a deterrence – against our boundless self-righteousness.

Vicious cycle

Because we are the strongest tribe on the planet, we are also the most deluded, the most propagandized, as well as the most dangerous. We create the reality we think we oppose. We spawn the devils we fear. We force our rivals into the role of bogeyman that makes us feel good about ourselves.

In Israel, Meretz imagines it opposes the occupation. And yet it keeps conspiring in actions – supposedly to aid Israel’s security, like the apartheid law – that justifiably make Palestinians fear for their existence and believe they have no Jewish allies in Israel. Backed into a corner, Palestinians resist, either in an organized fashion, as during their intifada uprisings, or through ineffectual “lone-wolf” attacks by individuals.

But the Zionist tribalism of Meretz – as liberal, humane and caring as they are – means they can perceive only their own existential anxieties; they cannot see themselves as a threat to others or grasp the fears that they and other Zionists provoke in Palestinians. So the Palestinians must be dismissed as religious maniacs, or primitive, or barbarian-terrorists.

This kind of tribalism produces a vicious cycle – for us, as for Israel. Our behaviors based on the assumption of superiority – our greed and aggression – mean we inevitably deepen the tribalisms of others and provoke their resistance. Which in turn rationalizes our assumption that we must act even more tribally, even more greedily, even more aggressively.

Cheerleading war

We each have more than one tribal identity, of course. We are not only British, French, American, Brazilian. We are Black, Asian, Hispanic, white. We are straight, gay, trans, or something even more complex. We are conservative, liberal, left. We may support a team, or have a faith.

These tribal identities can conflict and interact in complex ways. As Meretz shows, one identity may come to the fore, and recede into the background, depending on circumstances and the perception of threat.

But perhaps most important of all, some tribalisms can be harnessed and manipulated by other, narrower, more covert tribal identities. Remember, not all tribalisms are equal.

Western elites – our politicians, corporate leaders, billionaires – have their own narrow tribalism. They prioritize their own tribe and its interests: making money and retaining power on the world stage. But given how ugly, selfish and destructive this tribe would look were it to stand before us nakedly pursuing power for its own benefit, it promotes its tribal interests in the name of the wider tribe and its “cultural” values.

This elite tribe wages its endless wars for resource control, it oppresses others, it imposes austerity, it wrecks the planet, all in the name of Western civilization.

When we cheerlead the West’s wars; when we reluctantly concede that other societies must be smashed; when we accept that poverty and food banks are an unfortunate byproduct of supposed economic realities, as is the toxifying of the planet, we conspire in advancing not our own tribal interests but someone else’s.

When we send tens of billions of dollars of weapons to Ukraine, we imagine we are being selfless, helping those in trouble, stopping an evil madman, upholding international law, listening to Ukrainians. But our understanding of why events are unfolding as they are in Ukraine, more so than how they are unfolding, has been imposed on us, just as it has on ordinary Ukrainians and ordinary Russians.

We believe we can end the war through more muscle. We assume we can terrorize Russia into withdrawal. Or even more dangerously, we fantasize that we can defeat a nuclear-armed Russia and remove its “madman” president. We cannot imagine that we are only stoking the very fears that drove Russia to invade Ukraine in the first place, the very fears that brought a strongman like Putin to power and sustain him there. We make the situation worse in assuming we are making it better.

So why do we do it?

Because our thoughts are not our own. We are dancing to a tune composed by others whose motives and interests we barely comprehend.

An endless war is not in our interests, nor in those of Ukrainians or Russians. But it might just be in the interests of Western elites that need to “weaken the enemy” to expand their dominance; that need pretexts to hoover up our money for wars that profit them alone; that need to create enemies to shore up the tribalism of Western publics so that we do not start to see things from the point of view of others or wonder whether our own tribalism really serves our interests or those of an elite.

The truth is we are being constantly manipulated, duped, propagandized to advance “values” that are not inherent in our “superior” culture but manufactured for us by the elites’ public-relations arm, the corporate media. We are made into willing co-conspirators in behavior that actually harms us, others, and the planet.

In Ukraine, our very compassion to help is being weaponized in ways that will kill Ukrainians and destroy their communities, just as Meretz’s caring liberalism has spent decades rationalizing the oppression of Palestinians in the name of ending it.

We cannot liberate Ukraine or Russia. But what we can do may, in the long term, prove far more significant: We can start liberating our minds.

Everything Is a Weapon: The U.S. Government Is Waging Psychological Warfare on the Nation

By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

Have you ever wondered who’s pulling the strings? … Anything we touch is a weapon. We can deceive, persuade, change, influence, inspire. We come in many forms. We are everywhere.”— U.S. Army Psychological Operations recruitment video

The U.S. government is waging psychological warfare on the American people.

No, this is not a conspiracy theory.

Psychological warfare, according to the Rand Corporation, “involves the planned use of propaganda and other psychological operations to influence the opinions, emotions, attitudes, and behavior of opposition groups.”

For years now, the government has been bombarding the citizenry with propaganda campaigns and psychological operations aimed at keeping us compliant, easily controlled and supportive of the police state’s various efforts abroad and domestically.

The government is so confident in its Orwellian powers of manipulation that it’s taken to bragging about them. Just recently, for example, the U.S. Army’s 4th Psychological Operations Group, the branch of the military responsible for psychological warfare, released a recruiting video that touts its efforts to pull the strings, turn everything they touch into a weapon, be everywhere, deceive, persuade, change, influence, and inspire.

This is the danger that lurks in plain sight.

Of the many weapons in the government’s vast arsenal, psychological warfare may be the most devastating in terms of the long-term consequences.

As the military journal Task and Purpose explains, “Psychological warfare is all about influencing governments, people of power, and everyday citizens… PSYOP soldiers’ key missions are to influence ‘emotions, notices, reasoning, and behavior of foreign governments and citizens,’ ‘deliberately deceive’ enemy forces, advise governments, and provide communications for disaster relief and rescue efforts.”

Yet don’t be fooled into thinking these psyops (psychological operations) campaigns are only aimed at foreign enemies. The government has made clear in word and deed that “we the people” are domestic enemies to be targeted, tracked, manipulated, micromanaged, surveilled, viewed as suspects, and treated as if our fundamental rights are mere privileges that can be easily discarded.

Aided and abetted by technological advances and scientific experimentation, the government has been subjecting the American people to “apple-pie propaganda” for the better part of the last century.

Consider some of the ways in which the government continues to wage psychological warfare on a largely unsuspecting citizenry.

Weaponizing violence. With alarming regularity, the nation continues to be subjected to spates of violence that terrorizes the public, destabilizes the country’s ecosystem, and gives the government greater justifications to crack down, lock down, and institute even more authoritarian policies for the so-called sake of national security without many objections from the citizenry.

Weaponizing surveillance, pre-crime and pre-thought campaigns. Surveillance, digital stalking and the data mining of the American people add up to a society in which there’s little room for indiscretions, imperfections, or acts of independence. When the government sees all and knows all and has an abundance of laws to render even the most seemingly upstanding citizen a criminal and lawbreaker, then the old adage that you’ve got nothing to worry about if you’ve got nothing to hide no longer applies. Add pre-crime programs into the mix with government agencies and corporations working in tandem to determine who is a potential danger and spin a sticky spider-web of threat assessments, behavioral sensing warnings, flagged “words,” and “suspicious” activity reports using automated eyes and ears, social media, behavior sensing software, and citizen spies, and you having the makings for a perfect dystopian nightmare. The government’s war on crime has now veered into the realm of social media and technological entrapment, with government agents adopting fake social media identities and AI-created profile pictures in order to surveil, target and capture potential suspects.

Weaponizing digital currencies, social media scores and censorship. Tech giants, working with the government, have been meting out their own version of social justice by way of digital tyranny and corporate censorship, muzzling whomever they want, whenever they want, on whatever pretext they want in the absence of any real due process, review or appeal. Unfortunately, digital censorship is just the beginning. Digital currencies (which can be used as “a tool for government surveillance of citizens and control over their financial transactions”), combined with social media scores and surveillance capitalism create a litmus test to determine who is worthy enough to be part of society and punish individuals for moral lapses and social transgressions (and reward them for adhering to government-sanctioned behavior). In China, millions of individuals and businesses, blacklisted as “unworthy” based on social media credit scores that grade them based on whether they are “good” citizens, have been banned from accessing financial markets, buying real estate or travelling by air or train.

Weaponizing compliance. Even the most well-intentioned government law or program can be—and has been—perverted, corrupted and used to advance illegitimate purposes once profit and power are added to the equation. The war on terror, the war on drugs, the war on COVID-19, the war on illegal immigration, asset forfeiture schemes, road safety schemes, school safety schemes, eminent domain: all of these programs started out as legitimate responses to pressing concerns and have since become weapons of compliance and control in the police state’s hands.

Weaponizing entertainment. For the past century, the Department of Defense’s Entertainment Media Office has provided Hollywood with equipment, personnel and technical expertise at taxpayer expense. In exchange, the military industrial complex has gotten a starring role in such blockbusters as Top Gun and its rebooted sequel Top Gun: Maverick, which translates to free advertising for the war hawks, recruitment of foot soldiers for the military empire, patriotic fervor by the taxpayers who have to foot the bill for the nation’s endless wars, and Hollywood visionaries working to churn out dystopian thrillers that make the war machine appear relevant, heroic and necessary. As Elmer Davis, a CBS broadcaster who was appointed the head of the Office of War Information, observed, “The easiest way to inject a propaganda idea into most people’s minds is to let it go through the medium of an entertainment picture when they do not realize that they are being propagandized.”

Weaponizing behavioral science and nudging. Apart from the overt dangers posed by a government that feels justified and empowered to spy on its people and use its ever-expanding arsenal of weapons and technology to monitor and control them, there’s also the covert dangers associated with a government empowered to use these same technologies to influence behaviors en masse and control the populace. In fact, it was President Obama who issued an executive order directing federal agencies to use “behavioral science” methods to minimize bureaucracy and influence the way people respond to government programs. It’s a short hop, skip and a jump from a behavioral program that tries to influence how people respond to paperwork to a government program that tries to shape the public’s views about other, more consequential matters. Thus, increasingly, governments around the world—including in the United States—are relying on “nudge units” to steer citizens in the direction the powers-that-be want them to go, while preserving the appearance of free will.

Weaponizing desensitization campaigns aimed at lulling us into a false sense of security. The events of recent years—the invasive surveillance, the extremism reports, the civil unrest, the protests, the shootings, the bombings, the military exercises and active shooter drills, the lockdowns, the color-coded alerts and threat assessments, the fusion centers, the transformation of local police into extensions of the military, the distribution of military equipment and weapons to local police forces, the government databases containing the names of dissidents and potential troublemakers—have conspired to acclimate the populace to accept a police state willingly, even gratefully.

Weaponizing fear and paranoia. The language of fear is spoken effectively by politicians on both sides of the aisle, shouted by media pundits from their cable TV pulpits, marketed by corporations, and codified into bureaucratic laws that do little to make our lives safer or more secure. Fear, as history shows, is the method most often used by politicians to increase the power of government and control a populace, dividing the people into factions, and persuading them to see each other as the enemy. This Machiavellian scheme has so ensnared the nation that few Americans even realize they are being manipulated into adopting an “us” against “them” mindset. Instead, fueled with fear and loathing for phantom opponents, they agree to pour millions of dollars and resources into political elections, militarized police, spy technology and endless wars, hoping for a guarantee of safety that never comes. All the while, those in power—bought and paid for by lobbyists and corporations—move their costly agendas forward, and “we the suckers” get saddled with the tax bills and subjected to pat downs, police raids and round-the-clock surveillance.

Weaponizing genetics. Not only does fear grease the wheels of the transition to fascism by cultivating fearful, controlled, pacified, cowed citizens, but it also embeds itself in our very DNA so that we pass on our fear and compliance to our offspring. It’s called epigenetic inheritance, the transmission through DNA of traumatic experiences. For example, neuroscientists observed that fear can travel through generations of mice DNA. As The Washington Post reports, “Studies on humans suggest that children and grandchildren may have felt the epigenetic impact of such traumatic events such as famine, the Holocaust and the Sept. 11, 2001, terrorist attacks.”

Weaponizing the future. With greater frequency, the government has been issuing warnings about the dire need to prepare for the dystopian future that awaits us. For instance, the Pentagon training video, “Megacities: Urban Future, the Emerging Complexity,” predicts that by 2030 (coincidentally, the same year that society begins to achieve singularity with the metaverse) the military would be called on to use armed forces to solve future domestic political and social problems. What they’re really talking about is martial law, packaged as a well-meaning and overriding concern for the nation’s security. The chilling five-minute training video paints an ominous picture of the future bedeviled by “criminal networks,” “substandard infrastructure,” “religious and ethnic tensions,” “impoverishment, slums,” “open landfills, over-burdened sewers,” a “growing mass of unemployed,” and an urban landscape in which the prosperous economic elite must be protected from the impoverishment of the have nots. “We the people” are the have-nots.

The end goal of these mind control campaigns—packaged in the guise of the greater good—is to see how far the American people will allow the government to go in re-shaping the country in the image of a totalitarian police state.

The facts speak for themselves.

Whatever else it may be—a danger, a menace, a threat—the U.S. government is certainly not looking out for our best interests, nor is it in any way a friend to freedom.

When the government views itself as superior to the citizenry, when it no longer operates for the benefit of the people, when the people are no longer able to peacefully reform their government, when government officials cease to act like public servants, when elected officials no longer represent the will of the people, when the government routinely violates the rights of the people and perpetrates more violence against the citizenry than the criminal class, when government spending is unaccountable and unaccounted for, when the judiciary act as courts of order rather than justice, and when the government is no longer bound by the laws of the Constitution, then you no longer have a government “of the people, by the people and for the people.”

What we have is a government of wolves.

Our backs are against the proverbial wall.

“We the people”—who think, who reason, who take a stand, who resist, who demand to be treated with dignity and care, who believe in freedom and justice for all—have become undervalued citizens of a totalitarian state that views people as expendable once they have outgrown their usefulness to the State.

Brace yourselves.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, “we the people” have become enemies of the Deep State.