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American Pravda: How the CIA Invented “Conspiracy Theories”

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By Ron Unz

Source: The Unz Review

A year or two ago, I saw the much-touted science fiction film Interstellar, and although the plot wasn’t any good, one early scene was quite amusing. For various reasons, the American government of the future claimed that our Moon Landings of the late 1960s had been faked, a trick aimed at winning the Cold War by bankrupting Russia into fruitless space efforts of its own. This inversion of historical reality was accepted as true by nearly everyone, and those few people who claimed that Neil Armstrong had indeed set foot on the Moon were universally ridiculed as “crazy conspiracy theorists.” This seems a realistic portrayal of human nature to me.

Obviously, a large fraction of everything described by our government leaders or presented in the pages of our most respectable newspapers—from the 9/11 attacks to the most insignificant local case of petty urban corruption—could objectively be categorized as a “conspiracy theory” but such words are never applied. Instead, use of that highly loaded phrase is reserved for those theories, whether plausible or fanciful, that do not possess the endorsement stamp of establishmentarian approval.

Put another way, there are good “conspiracy theories” and bad “conspiracy theories,” with the former being the ones promoted by pundits on mainstream television shows and hence never described as such. I’ve sometimes joked with people that if ownership and control of our television stations and other major media outlets suddenly changed, the new information regime would require only a few weeks of concerted effort to totally invert all of our most famous “conspiracy theories” in the minds of the gullible American public. The notion that nineteen Arabs armed with box-cutters hijacked several jetliners, easily evaded our NORAD air defenses, and reduced several landmark buildings to rubble would soon be universally ridiculed as the most preposterous “conspiracy theory” ever to have gone straight from the comic books into the minds of the mentally ill, easily surpassing the absurd “lone gunman” theory of the JFK assassination.

Even without such changes in media control, huge shifts in American public beliefs have frequently occurred in the recent past, merely on the basis of implied association. In the initial weeks and months following the 2001 attacks, every American media organ was enlisted to denounce and vilify Osama Bin Laden, the purported Islamicist master-mind, as our greatest national enemy, with his bearded visage endlessly appearing on television and in print, soon becoming one of the most recognizable faces in the world. But as the Bush Administration and its key media allies prepared a war against Iraq, the images of the Burning Towers were instead regularly juxtaposed with mustachioed photos of dictator Saddam Hussein, Bin Laden’s arch-enemy. As a consequence, by the time we attacked Iraq in 2003, polls revealed that some 70% of the American public believed that Saddam was personally involved in the destruction of our World Trade Center. By that date I don’t doubt that many millions of patriotic but low-information Americans would have angrily denounced and vilified as a “crazy conspiracy theorist” anyone with the temerity to suggest that Saddam hadnot been behind 9/11, despite almost no one in authority having ever explicitly made such a fallacious claim.

These factors of media manipulation were very much in my mind a couple of years ago when I stumbled across a short but fascinating book published by the University of Texas academic press. The author of Conspiracy Theory in America was Prof. Lance deHaven-Smith, a former president of the Florida Political Science Association.

Based on an important FOIA disclosure, the book’s headline revelation was that the CIA was very likely responsible for the widespread introduction of “conspiracy theory” as a term of political abuse, having orchestrated that development as a deliberate means of influencing public opinion.

During the mid-1960s there had been increasing public skepticism about the Warren Commission findings that a lone gunman, Lee Harvey Oswald, had been solely responsible for President Kennedy’s assassination, and growing suspicions that top-ranking American leaders had also been involved. So as a means of damage control, the CIA distributed a secret memo to all its field offices requesting that they enlist their media assets in efforts to ridicule and attack such critics as irrational supporters of “conspiracy theories.” Soon afterward, there suddenly appeared statements in the media making those exact points, with some of the wording, arguments, and patterns of usage closely matching those CIA guidelines. The result was a huge spike in the pejorative use of the phrase, which spread throughout the American media, with the residual impact continueing right down to the present day. Thus, there is considerable evidence in support of this particular “conspiracy theory” explaining the widespread appearance of attacks on “conspiracy theories” in the public media.

But although the CIA appears to have effectively manipulated public opinion in order to transform the phrase “conspiracy theory” into a powerful weapon of ideological combat, the author also describes how the necessary philosophical ground had actually been prepared a couple of decades earlier. Around the time of the Second World War, an important shift in political theory caused a huge decline in the respectability of any “conspiratorial” explanation of historical events.

For decades prior to that conflict, one of our most prominent scholars and public intellectuals had been historian Charles Beard, whose influential writings had heavily focused on the harmful role of various elite conspiracies in shaping American policy for the benefit of the few at the expense of the many, with his examples ranging from the earliest history of the United States down to the nation’s entry into WWI. Obviously, researchers never claimed that all major historical events had hidden causes, but it was widely accepted that some of them did, and attempting to investigate those possibilities was deemed a perfectly acceptable academic enterprise.

However, Beard was a strong opponent of American entry into the Second World War, and he was marginalized in the years that followed, even prior to his death in 1948. Many younger public intellectuals of a similar bent also suffered the same fate, or were even purged from respectability and denied any access to the mainstream media. At the same time, the totally contrary perspectives of two European political philosophers, Karl Popper and Leo Strauss, gradually gained ascendancy in American intellectual circles, and their ideas became dominant in public life.

Popper, the more widely influential, presented broad, largely theoretical objections to the very possibility of important conspiracies ever existing, suggesting that these would be implausibly difficult to implement given the fallibility of human agents; what might appear a conspiracy actually amounted to individual actors pursuing their narrow aims. Even more importantly, he regarded “conspiratorial beliefs” as an extremely dangerous social malady, a major contributing factor to the rise of Nazism and other deadly totalitarian ideologies. His own background as an individual of Jewish ancestry who had fled Austria in 1937 surely contributed to the depth of his feelings on these philosophical matters.

Meanwhile, Strauss, a founding figure in modern neo-conservative thought, was equally harsh in his attacks upon conspiracy analysis, but for polar-opposite reasons. In his mind, elite conspiracies were absolutely necessary and beneficial, a crucial social defense against anarchy or totalitarianism, but their effectiveness obviously depended upon keeping them hidden from the prying eyes of the ignorant masses. His main problem with “conspiracy theories” was not that they were always false, but they might often be true, and therefore their spread was potentially disruptive to the smooth functioning of society. So as a matter of self-defense, elites needed to actively suppress or otherwise undercut the unauthorized investigation of suspected conspiracies.

Even for most educated Americans, theorists such as Beard, Popper, and Strauss are probably no more than vague names mentioned in textbooks, and that was certainly true in my own case. But while the influence of Beard seems to have largely disappeared in elite circles, the same is hardly true of his rivals. Popper probably ranks as one of the founders of modern liberal thought, with an individual as politically influential as left-liberal financier George Soros claiming to be his intellectual disciple. Meanwhile, the neo-conservative thinkers who have totally dominated the Republican Party and the Conservative Movement for the last couple of decades often proudly trace their ideas back to Strauss.

So, through a mixture of Popperian and Straussian thinking, the traditional American tendency to regard elite conspiracies as a real but harmful aspect of our society was gradually stigmatized as either paranoid or politically dangerous, laying the conditions for its exclusion from respectable discourse.

 

By 1964, this intellectual revolution had largely been completed, as indicated by the overwhelmingly positive reaction to the famous article by political scientist Richard Hofstadter critiquing the so-called “paranoid style” in American politics, which he denounced as the underlying cause of widespread popular belief in implausible conspiracy theories. To a considerable extent, he seemed to be attacking straw men, recounting and ridiculing the most outlandish conspiratorial beliefs, while seeming to ignore the ones that had been proven correct. For example, he described how some of the more hysterical anti-Communists claimed that tens of thousands of Red Chinese troops were hidden in Mexico, preparing an attack on San Diego, while he failed to even acknowledge that for years Communist spies had indeed served near the very top of the U.S. government. Not even the most conspiratorially minded individual suggests that all conspiracies are true, merely that some of them might be.

Most of these shifts in public sentiment occurred before I was born or when I was a very young child, and my own views were shaped by the rather conventional media narratives that I absorbed. Hence, for nearly my entire life, I always automatically dismissed all of the so-called “conspiracy theories” as ridiculous, never once even considering that any of them might possibly be true.

To the extent that I ever thought about the matter, my reasoning was simple and based on what seemed like good, solid common sense. Any conspiracy responsible for some important public event must surely have many separate “moving parts” to it, whether actors or actions taken, let us say numbering at least 100 or more. Now given the imperfect nature of all attempts at concealment, it would surely be impossible for all of these to be kept entirely hidden. So even if a conspiracy were initially 95% successful in remaining undetected, five major clues would still be left in plain sight for investigators to find. And once the buzzing cloud of journalists noticed these, such blatant evidence of conspiracy would certainly attract an additional swarm of energetic investigators, tracing those items back to their origins, with more pieces gradually being uncovered until the entire cover-up likely collapsed. Even if not all the crucial facts were ever determined, at least the simple conclusion that there had indeed been some sort of conspiracy would quickly become established.

However, there was a tacit assumption in my reasoning, one that I have since decided was entirely false. Obviously, many potential conspiracies either involve powerful governmental officials or situations in which their disclosure would represent a source of considerable embarrassment to such individuals. But I had always assumed that even if government failed in its investigatory role, the dedicated bloodhounds of the Fourth Estate would invariably come through, tirelessly seeking truth, ratings, and Pulitzers. However, once I gradually began realizing that the media was merely “Our American Pravda” and perhaps had been so for decades, I suddenly recognized the flaw in my logic. If those five—or ten or twenty or fifty—initial clues were simply ignored by the media, whether through laziness, incompetence, or much less venal sins, then there would be absolutely nothing to prevent successful conspiracies from taking place and remaining undetected, perhaps even the most blatant and careless ones.

In fact, I would extend this notion to a general principle. Substantial control of the media is almost always an absolute prerequisite for any successful conspiracy, the greater the degree of control the better. So when weighing the plausibility of any conspiracy, the first matter to investigate is who controls the local media and to what extent.

Let us consider a simple thought-experiment. For various reasons these days, the entire American media is extraordinarily hostile to Russia, certainly much more so than it ever was toward the Communist Soviet Union during the 1970s and 1980s. Hence I would argue that the likelihood of any large-scale Russian conspiracy taking place within the operative zone of those media organs is virtually nil. Indeed, we are constantly bombarded with stories of alleged Russian conspiracies that appear to be “false positives,” dire allegations seemingly having little factual basis or actually being totally ridiculous. Meanwhile, even the crudest sort of anti-Russian conspiracy might easily occur without receiving any serious mainstream media notice or investigation.

This argument may be more than purely hypothetical. A crucial turning point in America’s renewed Cold War against Russia was the passage of the 2012 Magnitsky Act by Congress, punitively targeting various supposedly corrupt Russian officials for their alleged involvement in the illegal persecution and death of an employee of Bill Browder, an American hedge-fund manager with large Russian holdings. However, there’s actually quite a bit of evidence that it was Browder himself who was actually the mastermind and beneficiary of the gigantic corruption scheme, while his employee was planning to testify against him and was therefore fearful of his life for that reason. Naturally, the American media has provided scarcely a single mention of these remarkable revelations regarding what might amount to a gigantic Magnitsky Hoaxof geopolitical significance.

To some extent the creation of the Internet and the vast proliferation of alternative media outlets, including my own small webzine, have somewhat altered this depressing picture. So it is hardly surprising that a very substantial fraction of the discussion dominating these Samizdat-like publications concerns exactly those subjects regularly condemned as “crazy conspiracy theories” by our mainstream media organs. Such unfiltered speculation must surely be a source of considerable irritation and worry to government officials who have long relied upon the complicity of their tame media organs to allow their serious misdeeds to pass unnoticed and unpunished. Indeed, several years ago a senior Obama Administration official argued that the free discussion of various “conspiracy theories” on the Internet was so potentially harmful that government agents should be recruited to “cognitively infiltrate” and disrupt them, essentially proposing a high-tech version of the highly controversial Cointelpro operations undertaken by J. Edgar Hoover’s FBI.

Until just a few years ago I’d scarcely even heard of Charles Beard, once ranked among the towering figures of 20th century American intellectual life. But the more I’ve discovered the number of serious crimes and disasters that have completely escaped substantial media scrutiny, the more I wonder what other matters may still remain hidden. So perhaps Beard was correct all along in recognizing the respectability of “conspiracy theories,” and we should return to his traditional American way of thinking, notwithstanding endless conspiratorial propaganda campaigns by the CIA and others to persuade us that we should dismiss such notions without any serious consideration.

We Still Want Everything: The Politicisation of Anti-work

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By Hans Rollman

Source: PopMatters

If there is such a thing as a ‘revolutionary novel,’ Nanni Balestrini’s We Want Everything is as good an example as any. The novel, first published in Italy in 1971, recounts in dramatic narrative form actual events that occurred in late 1969 in Italy: a massive mobilization and strike against Italian auto-maker Fiat that erupted into civil violence and came close to political revolution.

Balestrini—a poet, visual artist and writer—was himself personally involved in these struggles. In 1979, explains Rachel Kushner in an introductory essay, he had to flee the country on skis through the Alps in order to avoid arrest on charges of insurrection and terrorism, later dropped. But more than offering a dramatic recount of the events of 1969, the book offers a potent political analysis of today’s ‘mass worker’ and the struggles they face, couched in everyday language and dramatic action.

The novel offers a fast-paced first-person narrative. The language is blunt, unadorned and honest; the action sticks to key points and races along without detours from the main theme. The narrator comes from southern Italy, and like others from the region, he is lured north by the promise of easy quick cash in the newly modernising factory towns.

The context of this historical moment of capitalist development in Italy is important. For centuries Italians, particularly in the south, had lived an essentially feudal subsistence lifestyle. They eked out a living working the fields and farms of petty landlords, meeting their needs with relative ease but living in a constant state of abject poverty. They could gather food from the forests and fields around them; they could live in fairly basic housing and even sleep comfortably outdoors for much of the year. They wore simple clothing, handed down and patched up.

But then the factories arrived, luring young people off the land with the promise of cash and all that it offered: things their families had never even dreamed of. Stylish clothes, cars, modern homes of their own. At first the lure seemed attractive. But once they left their traditional lifestyles, they discovered they had new needs as well that they had never had before: the need to pay for housing, for food, for clothes for their families. To meet these needs, they had to work, and work hard; they no longer had the right to take a day off whenever they wanted to sit at the beach. To obtain the consumer goods they wanted and needed, they had to surrender to the tyranny of bosses and to the tyranny of work itself.

But they didn’t go without a fight, and that fight is the subject of Balestrini’s classic novel.

Kushner makes an important point in her introduction: the struggle depicted in the novel is predominantly depicted as a masculinist struggle. Women have very little presence in the novel and are objectified when they are. This is an ironic oversight, as Kushner notes, because women more than anyone had call to demand everything. It’s an unfortunate oversight too, she observes, since “it’s accurate to say that feminism had the most lasting and successful impact among the demands made in the revolts of 1970s Italy.”

The narrator—based loosely on a real figure, Alfonso Natella, to whom the author dedicates his work—is a happy-go-lucky southerner who comes north looking for easy cash. He gets it, drifting through a series of jobs, filling his wallet and then quitting jobs just as quickly as he gets them in order to enjoy the cash he’s earned. Then he finds new jobs, and becomes quite adept at scamming employers, as well.

The point of his continuous lies and scams is this: work is not something to be respected. He wants to have a good time, a natural human inclination, and so wants money, but sees no reason to respect the principle of work. At first his hatred of work is primal and intuitive; he has no real political analysis, just knows he wants to enjoy life and is happy to take the quickest route to get there. He’s willing to work for money—and only as long and as hard as it takes to get some—but understands there is nothing intrinsically worthy or noble about work. His views crystallize after he obtains one of the coveted jobs at Fiat, the Italian automaker. There, he eagerly joins in with students, union organizers and other activists who are vying with each other to gain adherents among the Fiat workers.

So I started stirring things up at the gates. Comrades, today we must stop work. Because we’ve fucking had it up to here with work. You’ve seen how tough work is. You’ve seen how heavy it is. You’ve seen that it’s bad for you. They’d made you believe that Fiat was the promised land, California, that we’re saved.

I’ve done all kinds of work, bricklayer, dishwasher, loading and unloading. I’ve done it all, but the most disgusting is Fiat. When I came to Fiat I believed I’d be saved. This myth of Fiat, of work at Fiat. In reality it’s shit, like all work, in fact it’s worse. Every day here they speed up the line. A lot of work and not much money. Here, little by little, you die without noticing. Which means that it is work that is shit, all jobs are shit. There’s no work that is OK, it is work itself that is shit. Here, today, if we want to get ahead, we can’t get ahead by working more. Only by the struggle, not by working more, that’s the only way we can make things better. Kick back, today we’re having a holiday.

The Politicisation of Anti-work

Gradually he comes to develop a political analysis as well. It’s not just that work is bad and pointless: it’s hypocritical as well, with arbitrary determinations of whose work is valued over others, and who gets paid what.

But organizing the workers and inciting them to go on strike is challenging at first. One of the barriers is what the narrator refers to as workers’ ‘neurosis’.

What is this neurosis? Every Fiat worker has a gate number, a corridor number, a locker room number, a locker number, a workshop number, a line number, a number for the tasks they have to do, a number for the parts of the car they have to make. In other words, it’s all numbers, your day at Fiat is divided up, organised by this series of numbers that you see and by others that you don’t see. By a series of numbered and obligatory things. Being inside there means that as you enter the gate you have to go like this with a numbered ID card, then you have to take that numbered staircase turning to the right, then that numbered corridor. And so on.

In the cafeteria for example. The workers automatically choose a place to sit, and those remain their places for ever. It’s not as if the cafeteria is organised so that everyone has to sit in the same place all the time. But in fact you always end up sitting in the same place. It’s like, this is a scientific fact, it’s strange. I always ate in the same seat, at the same table, with the same people, without anyone ever having put us together. Well this signifies neurosis, according to me. I don’t know if you can say neurosis for this, if that is the exact word. But to be inside there you have to do this, because if you don’t you can’t stay.

The narrator’s point is clear: the regimentation and routinization of work tasks generates a tendency to accept the routinization of daily life—a hesitation to question or challenge norms; an inclination toward accepting the status quo, even when there is no rule saying they have to.

We Challenge Everything

Two aspects of the workers’ struggle are impressively articulated and conveyed in We Want Everything. The first is an abject hatred of work—a clear indictment of the pointlessness and myth of work. Work is not noble, work does not contribute to the self or society; it is oppression and exploitation, pure and simple.

“Workers don’t like work, workers are forced to work. I’m not here at Fiat because I like Fiat, because there isn’t a single fucking thing about Fiat that I like, I don’t like the cars that we make, I don’t like the foremen, I don’t like you. I’m here at Fiat because I need money.”

The narrator is careful to emphasize that it’s not just manual labour, it’s not just certain kinds of work that are useless and disgusting—it’s all work. The narrator knows from the beginning, with an instinctive honesty, that he doesn’t like work, but it’s only as the novel progresses that he understands the oppressive and exploitative nature of all work, realizes the political and social nature of the demand—“Less work!”

The other refreshing dimension of We Want Everything is the perceptive critique of unions. Yes, this is a workers’ struggle, but it’s not a union struggle. The unions are portrayed as the enemy of the working class. They’re exposed as serving a mediating role for the company bosses; it’s a critique that is still appropriate to level at many unions today. The unions, in their efforts to retain their control over the workers’ movement, to ensure that they control the workers and members, connive and conspire to undermine autonomous and spontaneous workers’ struggles. They fear loss of control as much as the company bosses do. The bosses want to control the factory, and the union leaders want to control the movement.

What both fear is a spontaneous, grassroots, autonomous and democratic movement self-organized by workers themselves. Example: when the struggle starts, there are various categories of workers, each of which earns different salaries. Because the workers are demanding more money, the union and bosses negotiate the creation of new categories, to provide more pay scales. The workers reject this: they want the elimination of all the different pay scales, so that all the workers earn the same amount, and that it’s an acceptable amount for all. The narrator’s lesson is this: the unions want tangible victories to wave in the air; but the workers want a powerful united movement capable of taking on the bosses.

The Outcome of the Struggle Has Yet to Be Written

“The unions try to start the struggles one at a time, one finishing and another starting, to avoid the struggle widening and to stop the workers organising themselves in the factories from expressing their will autonomously. But the working-class struggle won’t be controlled this way. Almost every day a new struggle starts, and it’s the workers who start it. This is a big test of the working class’s strength… If workers end up divided and disorganised after the struggle, this is a defeat, even if something has been gained. If workers come out of the struggle more united and organised, this is a victory, even if some demands remain unmet.”

The narrator does a superb job of chronicling the gradual evolution of the unions’ role in the struggle: at first encouraging strikes and actions, but as the workers start organizing autonomously and making their own—often more radical—decisions, the unions begin to panic and escalate their own efforts to suppress the autonomous workers’ struggle. Eventually, they even cooperate with the bosses in this effort, each of them terrified that a system which benefits them both might actually be overthrown.

“Unionists, PCI bureaucrats, fake Marxist-Leninists, cops and fascists all have one characteristic in common. They have a total fear of the workers’ struggle, of the workers’ ability to tell the bosses and the bosses’ servants to go to hell and to organise their struggle autonomously, in the factory and outside the factory. We made them a leaflet that finished like this: Someone once said that even whales have lice. The class struggle is a whale, and cops, Party and union bureaucrats, fascists and fake revolutionaries are its lice.”

The Assembly

The varied themes come together in a workers’ assembly that takes place toward the end of the novel. Workers denounce the fact that the union, instead of fighting for equal wages for everyone, has settled for an even more convoluted hierarchy of pay. Workers point out that even though the bosses have conceded a pay increase, the price of consumer goods and housing is rising accordingly. What good is a pay increase, then? Others demand a guaranteed wage for all, regardless of whether they’re employed or unemployed.

The unions warn them against radical demands, since they could upset the country’s economic system. But the workers counter that’s precisely what they want: the destruction of an economic system that perpetually exploits them. Union reforms only strengthen that system. “We say no to the reforms that the unions and the party want us to fight for. Because we understand that those reforms only improve the system that the bosses exploit us with. Why should we care about being exploited more, with a few more apartments, a few more medicines and a few more kids at school. All of this only advances the State…”

But communism is no solution either, observe other workers—the communists are just as obsessed as the capitalists with making people work hard for no reward. What the workers want is an end to work. “Comrades, I’m from Salerno, and I have done every kind of work in the south as well as the north and I have learned one thing. That a worker has only two choices: a grueling job when things are going well or unemployment and hunger when they go badly. I don’t know which of the two is worse.”

“We started this great struggle by demanding more money and less work. Now we know that this is a call that turns everything upside-down, that sends all the bosses’ projects, capital’s entire plan, up in smoke. And now we must move from the struggle for wages to the struggle for power. Comrades, let us refuse work. We want all the power, we want all the wealth.”

The Struggle Continues

The struggle against work portrayed in the novel was sparked by a particular type of worker. Earlier in the century, Italian workers’ struggles (like elsewhere) were defined by skilled workers who could more effectively demand more wealth because of their highly specialised skills. And it was that type of worker around which left-leaning political parties and labour unions organised their strategies. But in the ‘60s a new type of worker appeared: “adept at a thousand trades because he has no trade, without a single professional quality even when he possesses a diploma, lacking a steady job and often unemployed or forced into casual service, who can’t find work and so seeks it in Turin, in Milan, in Switzerland, in Germany, anywhere in Europe. Who finds the hardest, most exhausting, most inhuman jobs, those that no one else is prepared to do.” It is on this worker, Balestrini points out, that the postwar economies of the West were built.

What is significantly different about this worker is that unlike the skilled worker of the past, who could often take pride in their sought-after technical skills, the new worker is defined by “his ideological estrangement from work and from any professional ethic, the inability to present himself as the bearer of a trade and to identify himself in it. His single obsession is the search for a source of income to be able to consume and survive… For him work and development are understood solely as money, immediately transformable into goods to consume.”

As Balestrini notes in his afterword, this worker is in many ways still the worker of today. In the ‘60s and ‘70s the state and the capitalist system hastily responded to the workers’ challenge with a series of measures which suppressed that struggle for a time—automation and robotisation of factories, outsourcing of production to the third world, co-optation of unions and where none of these strategies worked, brutal police repression. But the workers, the issues, and the struggle continues today.

It was because of this new and unpredictable type of worker—who wasn’t fooled by the notion of a ‘work ethic’ and was uninterested in the elitist machinations of unions and political parties—that unprecedented revolts broke out across Italy (and elsewhere) during this period. The novel ends with a dramatic street battle between workers and police, the end of which is left hanging. Throughout that dramatically depicted battle, which rages throughout the city, it becomes clear that the workers’ strength comes from the self-empowered, self-organised movement they have been building in the weeks and months previous.

These weren’t workers following union instructions, or students playing at textbook revolutionary. These were workers who had challenged their bosses face-to-face in the factory; who had walked off the assembly lines in solidarity when one of their fellows was fired. It was their unity that was their strength—not their union or their political ideology. And as the battle rages, they realize that this unity can bring them real power.

“People kept coming from all around. You could hear a hollow noise, continuous, the drumbeat of stones rhythmically striking the electricity pylons. They made this sound, hollow, striking, continuous. The police couldn’t surround and search the whole area, full of building sites, workshops, public housing, fields. People kept attacking, the whole population was fighting. Groups reorganised themselves, attacked at one point, came back to attack somewhere else. But now the thing that moved them more than rage was joy. The joy of finally being strong. Of discovering that your needs, your struggle, were everyone’s needs, everyone’s struggle.”

The aftermath of the battle is left hanging, uncertain. Balestrini’s message is clear: the outcome of the struggle has yet to be written. “Capital only appeared to have won a victory; it has triggered a process that leads unavoidably to a confrontation with the underlying issue, expressed clearly 30 years ago in the struggles of the mass worker with the slogan ‘refusal of work’,” writes Balestrini in his afterword.

More and more the automation of production, and also the possibility in general of trusting almost every type of work and activity to machines and computers, requires a laughably small quantity of human labour power. Therefore why shouldn’t everyone profit from the wealth produced by machines and from the time freed from labour? Today, absurdly, work that is no longer necessary continues to be imposed because only through this is it possible to conceive of the distribution of money, allowing the continuation of the cycle of production and consumption and the accumulation of capital.

It’s surely no coincidence that Balestrini’s novel is undergoing a renewed popularity, at a time of mass mobilizations by a public whose ideological estrangement from work echoes so strongly with that of the characters in his 45-year old book. As demands arise again that echo the demands of the period—less work, more pay, more leisure, guaranteed income—We Want Everything sends a stirring reminder that these are not new demands, and that although it is a new generation rising to the challenge, it is the same fundamental struggle that continues.

“A new era is waiting for humanity, when it will be freed from the blackmail and the suffering of a forced labour that is already unnecessary and the enslavement to money, which prevent the free conduct of activity according to the aptitudes and desires of each and steal and degrade from the rhythm of life, at the same time that there is the real possibility of widespread and general wellbeing. This was the meaning, and could again be the meaning today and in the future, of that old rallying cry: Vogliamo tutto!” We want everything!

10 Signs Of Our Global Awakening

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By Paul A. Philips

Source: Activist Post

Since time immemorial, under the ruling thumb of the world’s dark overlords, humanity has been hacked, stymied, suppressed and coerced into submission through mind-controlling, soul-destroying atrocities. Those unable to see that just about every subject under the sun is a deception and how their family and friends are affected don’t yet realize the extent to which the dark overlords have us snugly stitched up.

However, alternative media sources tell us that people are awakening exponentially to the realization that they’re being stitched up and in the swathe of these awakened souls, more and more are playing their dutiful part in enlightening others.

So, here are 10 signs of our global mass awakening.

1. The fall and further fall of the mainstream media

Trust in the mainstream media has fallen to an all-time low and continues to plummet. Much of this has to do with an increasingly aware and disgruntled public: More and more people are able to discern a mainstream media totally lacking in integrity, thanks to the rising popularity of the independent/alternative media exposing the dishonesty.

Unlike the alternative/independent sources, the servile corporate-controlled mainstream media has been a highly effective tool used to manipulate the consensus reality of the masses for a number of powerful individuals having political and financial self-interests. A number of us know we have seen attempts by these elitist individuals controlling the mainstream media to thwart the rising popularity of the independent/alternative media through false, baseless accusations of ‘fake news.’  Indeed, it’s an attempt to discredit because it exposes the truth about the elite and reveals their hidden agendas….

Essentially, the unjust ‘fake news’ labelling of the independent/alternative media has backfired on the manipulators: Instead of achieving censorship it has given rise to further increasing support for the alternative/independent media, while the mainstream media has taken an even bigger fall. As many of us know, the real fake news exists in the mainstream media with its propaganda and mind control…

Given that these 2 paradigms cannot live side by side each other, which one will win the information war?

Besides the mainstream media, worldwide, an increasingly aware public show a growing distrust for Big Government and Big Business institutions from multiple polls.

The distrust and unpopularity implicitly expressed by the public on these crooked institutions with their resident crooks mainly come from the truth revelations put out by the alternative/independent media.

Further, this is what happens when Big Government and Big Business not only ignores the people’s voice in decision making, but also demonizes their dissension and public opinion, which only serves to fuel the public’s uprising.

3. Marches against Monsanto have intensified

There couldn’t be a better example of the public’s growing distrust in Big Business than Monsanto. As the years roll by marches against Monsanto from people of many different backgrounds all over the world have risen significantly and don’t look to be cooling down….

Although there are signs of Monsanto clawing back, in recent years earnings have plummeted. The earnings drop for the biotech company suggests a growing public disdain for their GM seeds as more and more people realize the dangers of GMO and its glyphosate herbicide.

More and more realize that Monsanto are out to patent, own and control every seed in the world. This threatens the destruction and diversity of every natural God-given seed….

4. Increasing health awareness

Although still very popular, people’s awareness of the dangers of fast food has increased, as indicated by recent erratic share prices in some of the major fast food corporations who’ve had to pull out all marketing stops to claw back on fallen share prices.

Reports indicate that last year people have shown more interest than ever in organic non-GMO healthier food options. Besides how these choices affect health, people’s increased interest and awareness has extended into concerns over the environment, animals and the workers involved in food production.

5. Increasing recognition of disinformation

People are increasingly seeing right through those various media sources with their dogmatic unhealthy skeptics, shills, trolls, pseudo-debunkers, controlled opposition agents, biasing, filtering and in-your-face lies intended to sell you the spin of disinformation to keep you ignorant, deceived and helplessly anesthetized in the matrix control system…

6. Increasing support for social media

The social media outlet has greatly contributed to our awakening. It has indeed provided a unique and effective platform for the people’s voice. No wonder the mainstream media and elitists are unpopular:  It has allowed us to spread the word on subjects such as PizzaGate and the Clinton conspiracies….

Along with the alternative/independent media, the explosive interest in the social media outlet has not only changed our views but also continues to redefine journalism and how information is shared. How this is redefining media is a subject for another piece.

Simple to say we’re in a golden age of alternative/independent and social media which has contributed greatly to our global awakening.

7. Changing viewpoint towards the ‘Conspiracy Theorist’

Another blatant indicator confirming our awakening is a change in how the term ‘Conspiracy Theorist’ is now generally viewed.

Used frequently over the years in mainstream media the term ‘Conspiracy Theorist’ was invented in the ’60s by the CIA (Crooks In Action). It has been used as a cover up to discredit those aware of the facts on how the dark overlords and their associates have been involved in criminal activity….

No longer generally viewed as a label to slap on crazy kooks believing Richard Nixon was a werewolf… etc… Conspiracy Theory has become more generally viewed as either conspiracy fact or at least something worth investigating rather than flatly dismissing.

For more on this see: 9 Indisputable Truths about “Conspiracy Theorists”

8. Increasing attempts to shut us up

Our global mass awakening has got the dark overlords greatly concerned as they question the effectiveness of their control systems over us. How can they deal with our awakening in growing overwhelming numbers?

Desperately, in cahoots with their associates, they’re throwing everything at us ranging from the grossly suppressive, the extremely petty, the violent and the ridiculous to try to shut us up and deny our self-expression, keep us mentally, spiritually and physically enslaved in the matrix controlling system.

9. Awakening through unknown/unforeseen processes

Our awakening goes beyond the specific and measurable: We cannot simply quantify our awakening: There are circumstances occurring on a spiritual level that go beyond our limited understanding. Such as, for example, claims have been made recently of energetic emissions from our galactic centre that could affect our spirituality and transform us….

10. Rise in local meet-up groups

As already mentioned, the Internet and social media has indeed been great for exchanging information to wake people up but what if these set ups become censored? Further, large groups, virtual or real, run the risk of infiltration for dumbing down and deliberate disinformation.

So the solution lies (in part) in the forming of local community-based in-person groups to cultivate the resistance and humanity; and local meet-up group numbers are already growing.

In conclusion

Will our mass awakening to the deception produce a turnaround — a world that makes a difference for everyone? A world where there are no predators, no controlling hierarchy, no blood-sucking vampiric slave-drivers at the top ruling the numerous enslaved at the bottom… no more fight for self-sufficiency because it’s already been achieved in the communities… etc.

It is up to us all to play our part.

 

You can read more from Paul A. Philips at his site NewParadigm.ws, where this article first appeared.

Fort Lauderdale Shooting: FBI Involvement in Another Act of Violence

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By James Henry

Source: Who.What.Why.

Two months before Esteban Santiago opened fire with a semi-automatic pistol at Fort Lauderdale’s airport Friday, killing five and injuring six, he underwent an “assessment” by the Federal Bureau of Investigation (FBI).

This procedure, which can involve intrusive investigations and interrogation, ended with the Bureau finding that Santiago had committed no crimes and had no ties to terrorism.

A growing number of these incidents exhibit the same disturbing feature: the FBI and/or other federal agencies had prior knowledge of the perpetrators. And there’s another common thread: the FBI’s ex post facto explanations of those interactions do not make a lot of sense. What is never raised is the possibility that the government’s actions are actually pushing already unstable people over the edge.

The phenomenon has become so common that even mainstream outlets like Fox News have taken to calling people like Santiago “Known Wolves.” However, the problem is usually framed as one of law-enforcement agencies “hamstrung” by “politically correct” culture and outdated “civil liberties” limits placed upon investigators. Issues of who should and who should not be given access to guns inevitably tops the discussion.

Despite all the focus on “known wolves” like Santiago, one line of questioning is seldom pursued: What exactly took place during their interactions with government investigators, and how likely is it that these government actions made violence more probable in the future?

Soon after the shooting, the FBI told reporters that two months earlier Santiago had walked into the Anchorage FBI office and made “disturbing” remarks about hearing voices, and being forced to watch ISIS videos. He seemed “agitated and incoherent,” while maintaining “that his mind was being controlled by a US intelligence agency.” They confiscated his gun, which was registered to him.

The FBI, after deciding he had broken no laws and had no terrorist ties, turned him over to the local police who had him hospitalized briefly.

Anchorage police Chief Chris Tolley said “Santiago was having terroristic thoughts and believe he was being influenced by ISIS.”  Nevertheless, after undergoing some sort of psychiatric evaluation, he “was not adjudicated mentally ill” — and they returned to him his 9mm Walther.

Federal law-enforcement sources told NBC News that they believe it was the same gun he allegedly used in the airport shootings.

After the FBI’s “assessment” was complete, Santiago flew from Anchorage last week, ultimately ending his trip at the Fort Lauderdale, Florida, airport.

Mind Control

While the very mention of “mind control” being conducted by a “US intelligence agency” conjures images of wild-eyed paranoia, and is thus discounted out of hand, there is in fact a long and sordid history of efforts by national security agencies to manipulate individuals for various reasons. “Psychological manipulation” may be a more apt term.

Indeed, there appears to be a pattern emerging: more and more disturbed individuals who commit mass atrocities had many prior interactions with national security agents.

Ted Kaczynski, infamously known as the “UnaBomber,” was the victim of a CIA-funded MK-ULTRA psychological experiment when he was an undergraduate at Harvard University. Part of the experiment involved abusive and humiliating interrogations. Understandably, many familiar with the case have wondered whether this abuse led him to later commit acts of anonymous terror.

Similarly, is it possible that Santiago’s interactions with the FBI or some other federal agency pushed him to the tipping point?

The record shows that various federal agencies have taken investigative interest in Santiago over the last few years. He was investigated by “Homeland Security Investigations” for child pornography in either 2011 or 2012, law-enforcement sources told a local CBS affiliate in Miami. Three weapons and a computer were seized, but there was not enough evidence to prosecute.

A “US military official” also told NBC Nightly News that Santiago, a veteran who served during the war in Iraq, was “being tracked” by Army Criminal Investigation Command because of “psychological issues.”

The FBI, for its part, claims to have conducted an “assessment” of him after its interaction with Santiago in Anchorage in November.

We don’t know — and likely never will know — what those investigations looked like. The agencies involved almost never divulge “sources and methods.” We do know that as a result of his interaction with the FBI, Santiago was sent to an as yet unnamed mental health facility where he underwent some kind of “psychological treatment.” Since he was an Army veteran, it’s likely the Veterans Administration was involved.

An assessment, usually cited by the FBI as the “least intrusive” level of investigation done by the Bureau, can nonetheless be very intrusive. According to an ACLU fact sheet, FBI assessments can include:

• collecting information from online sources, including commercial databases.

• recruiting and tasking informants to gather information about you.

• using FBI agents to surreptitiously gather information from you or your friends and neighbors without revealing their true identity or true purpose for asking questions.

• having FBI agents follow you day and night for as long as they want.

The FBI can also conduct an assessment on an individual just to see if he or she would make a good informant — regardless of whether that person is suspected of a crime.

Could these government intrusions push an already unstable person further into paranoia or delusion? Conscientious investigators would surely take care not to “set off” paranoid individuals who have been targeted for investigation. But it is not hard to imagine careless or unscrupulous investigators pushing too hard — particularly if the investigation involved anything touching on “national security.”

Assessing What, Exactly?

It’s worth noting that the FBI had also conducted an assessment of Tamerlan Tsarnaev, the “mastermind” behind the Boston Marathon bombing who died in a gunfight with police.

Attorneys for his younger brother, Dzhokhar, who was convicted and sentenced to death in 2015, wrote in court documents that Tamerlan Tsarnaev’s interactions with the Bureau “were among the precipitating events for Tamerlan’s actions during the week of April 15, 2013.” Family members and “other sources” told Dzhokhar’s defense team that the FBI tried to pressure Tamerlan into becoming an informant.

Dzhokhar’s lawyers suggested that Tamerlan Tsarnaev’s interactions with the Bureau could have “increased his paranoia and distrust.”

We also know that an undercover FBI agent goaded Elton Simpson to “tear up Texas” shortly before he and his roommate, Nadir Soofi, shot up a “Draw Mohammed” contest in Garland, Texas, on May 3, 2015. Hours before the event, the FBI sent a bulletin to local police warning that Simpson was “interested in the event.”

Even more troubling, there was an undercover FBI agent at the event communicating about security measures with a third individual, whom agents knew had been in contact with one of the shooters.

All this information was only made public because some of the agent’s text messages were quoted in court documents.

Arun Kundnani, lecturer on terrorism studies at New York University, told The Intercept about the incident:

The FBI uses informants and undercover agents to pressure suspected ISIS sympathizers into committing acts of violence, so that they can then be prosecuted. The Garland shooter case is the most striking illustration yet of the dangers of this approach. Essentially, it suggests the government may be manufacturing the very threat it is supposed to be countering.

The list goes on: Omar Mateen, the Pulse nightclub shooter; Ahmad Khan Rahimi, the NY/NJ bomber; Usaama Rahim, shot dead after he went after police with a knife in Boston; Army Maj. Nidal Hasan, the Fort Hood shooter; and Wasil Farooqui, who attacked two random people with a knife in Virginia  — all had interactions with the Bureau before seemingly going berserk.

FBI CYA

“The FBI failed there… The federal government already knew about [Santiago’s claim that the CIA was making him watch ISIS videos] for months, they had been evaluating him for a while, but they didn’t do anything,” the accused shooter’s brother Bryan Santiago told the Associated Press.

In what has become almost a boilerplate description of these assessments, the FBI told reporters that the FBI investigated Santiago, conducted “interagency checks” and did “database reviews.”

“During our initial investigation we found no ties to terrorism,” Special Agent Ritzman told reporters. “He broke no laws when he came into our [Anchorage] office making disjointed comments about mind control.”

But as we’ve seen time and again, it’s the FBI’s statements about its interactions with a soon-to-be-violent perpetrator that are disjointed. (Read this for an in-depth analysis and comparison of the FBI’s explanation of its interactions with one of the “Boston bombers” and the more recent “NY/NJ Bomber.”)

Note the specific reference to terrorism in the FBI statement. The implication is that Santiago could not have been investigated further because no direct link to terrorism was found. But he told them he had been watching ISIS videos, so there was a link.

In fact, the FBI routinely goes after people for similar activity. Since 9/11 the Bureau has been repeatedly accused of creating elaborate, time-consuming stings to entrap individuals who, the agency believes,,might commit an act of violence in the future — on no more evidence than social media rants and the like.

Another curious discrepancy in the FBI report: the agency claims that Santiago said in November he didn’t want to hurt anyone, but since he had recently been arrested for domestic violence, there was reason to suspect he was capable of such action.

Maybe “mind control” is too strong a term to describe what these individuals experienced at the hands of government investigators. But whatever is going on in the shadows, it is not ending well for the rest of us.

Freedom Begins Within: From the Authoritarian Self to the Liberated Self

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By Gary ‘Z’ McGee

Source: Waking Times

“If people base their identity on identifying with authority, freedom causes anxiety. They must then conceal the victim in themselves by resorting to violence against others.” ~Arno Gruen

Freedom is both the easiest thing to gain and the hardest thing to hold onto. We can courageously declare ourselves free in one breath, while in the next breath meekly kowtow to authority. It’s like an Orwellian doublespeak somersaulting through our heads: freedom is debt-slavery, freedom is obeying orders, freedom is paying taxes against our will, freedom is keeping our mouth shut when a cop speaks, freedom is forcing our will onto others, freedom is codependence on an unhealthy authoritarian state. Really?!

Cognitive dissonance is our ego’s saving grace. We convince ourselves we are free, even when we’re not, so that our pride isn’t harmed. We convince ourselves we are free so as to maintain our comfort zones. We convince ourselves we are free because if we’re not free then our existence is null. In the end, freedom becomes a cliché concept we toss around inside of the very box we’re trying so desperately to think outside of.

When it comes down to it, liberty begins within. It begins by first admitting that we must free ourselves from our inner tyrant before we can give birth to our inner liberator. It begins by digging deep and ousting the king trying to rule, decommissioning the commissioner trying to micromanage, and banishing the warden trying to keep order. It begins by not talking like rigid authoritarians to ourselves.

Let’s break it down…

Authoritarian Self-Speak

“None are more hopelessly enslaved than those who falsely believe they are free.” ~Johann Wolfgang von Goethe

We live in an age of hyper-conformity. It goes widely unrecognized because it has become the rigid “reality” that modern culture indoctrinates into its members. It’s even considered admirable somehow to be “well-adjusted to a sick society.” Of course, our cognitive dissonance usually prevents us from admitting that such is the case. This is because we are primarily psychosocial animals who create a pleasing-to-others false self in order to alleviate the deep-seeded fear of being hurt or abandoned by others. Which is fine if one lives in a healthy culture. Not so fine if one lives in a profoundly unhealthy, unsustainable, authoritarian culture such as the cultures dominating the world today.

So what does a psychosocial animal that’s raised in an authoritarian culture do? Well, they speak to themselves in an authoritarian voice for one. Their inner tyrant is constantly pushing its authoritarian agenda, keeping the rebellious liberator at bay, lest he rise up and ruin the comfort zone or cultural malaise that has kept the inner tyrant safe and secure within the social milieu for so long.

So even if self-liberation is the goal, the inner tyrant rises up and barks in its best drill sergeant voice, “Stop dreaming, there’s no such thing as freedom,” or “Shut up and obey like everybody else,” or “You’re not worthy of freedom, what makes you so special?” or “This is just the way things are, deal with it,” or “Don’t rock the boat, it’s easier that way.”

The problem with this is that the majority of us cannot distinguish the indoctrinated authoritarian voice from the voice of our own free will, and we then confuse it for our own free will. Out of confusion and fear, we give into the inculcation. We remain authoritarian unto ourselves. We go with the flow, even though the flow is clearly poisonous.

Ironically, the cure for authoritarianism is self-authority, or free will. The key to the cultural prison is realizing that we’re all at once our own prisoner as well as our own warden. Our inner conflict between indoctrinated authoritarian and rebellious liberator is precisely what keeps us unfree. But there is no conflict, really. We imprison ourselves with our own commanding words. We’re always free. Our free will has only to take authority back from our inner authoritarian, by using words infused with free choice, in order to turn the tables on the psychosocial dynamic.

Instead of listening to the commands and authoritarian orders dictated by our inner warden or king, we speak to ourselves in a way that the freedom of choice is clearly paramount. And suddenly we’re able to ask ourselves, as Rumi did, “Why do you stay in prison when the door is wide open?”

Liberated Self-Overcoming

“The revolution begins at home. If you overthrow yourself again and again, you might earn the right to overthrow the rest of us.” ~Rob Brezsny

So what happens when we begin to base our identity on self-authority rather than on identifying with an outside authority? What happens when freedom of choice becomes paramount, despite our inner authoritarian? Freedom no longer causes anxiety, in this case, because we have liberated ourselves into further freedom. Indeed, we have become Liberty itself. By simply changing our self-speak from a commanding (certain) voice to a voluntary (questioning) voice, we change the paradigm. We become less rigid and more flexible. We become less invulnerable and more vulnerable. We become less fearful and more courageous. We gain authority over authoritarianism, including our own. In short: we take back our own power.

Instead of commands, we issue options: “I can do whatever I want, like break the law or not break the law,” or “I don’t have to pay my taxes if I don’t think it’s necessary,” or “I can live whatever life I feel like living, as a statist or as an anarchist, but I choose to live like an anarchist,” or “I am free to do what I want, and I am choosing dangerous freedom over comfortable safety.” As Robert A. Heinlein said, “I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do.”

Also, instead of getting all wrapped up in answers, we are more capable of surrendering to ruthless questioning: “Why do I think the state is immoral, or not?,” or “Would I really rather be slapped with the truth than kissed with a lie?,” or “How might I be suffering from cognitive dissonance or any number of cognitive biases and fallacies?,” or “How has my cultural conditioning affected the way I relate to the world?,” or “Do I have the courage to choose truth and speak out against deception?,” or “How can I take personal responsibility for becoming more ethical than the society I grew up in?,” The answers to these questions have the potential to launch our fledging liberation into further, more robust, liberation.

When we free ourselves into further freedom, we allow ourselves to grow. We allow our comfort zones to stretch. We become psychosocially, politically, and spiritually more flexible. We give ourselves permission to authentically live. In short: We blossom into a state of self-overcoming.

Self-overcoming is a Nietzschean concept of transcending ones given standards and values and creating something new out of the ashes of the old. It’s the constant adaptation and improvisation of the self in regards to the world. When we are self-overcoming, we’re too busy flourishing to be bothered with attaching ourselves to a particular state of being. We are shedding, and thus individuating, our “pleasing-to-others” skin. We’re surrendering to growth, to flexibility, to adaptability, and to moral plasticity. The result is a psychosocial animal becoming a freedom unto itself.

A liberated self-overcomer is truly a force to be reckoned with. No authority can command it, not even self-authority, because the liberated self-overcomer is constantly changing. It’s already adapting to, and overcoming, the slings and arrows of vicissitude, whether from the state, from others, or from the self. Indeed, a liberated self-overcomer is Transformation incarnate.

In the end, authoritarianism dissolves into futility under the crushing wave of the liberated self-overcomer. All authoritarian self-speak gets muted under the blaring harmony of self-overcoming. Commands melt into cartoons. Rigid certitude softens into flexible sincerity. Inner freedom becomes outer freedom. The inner voice of the liberated self-overcomer is both self-interrogating and voluntary, thus liberating the overcomer into further liberation, which ultimately leads to the liberation of others. For the liberated self-overcomer, the authoritarian culture has lost its stranglehold. Authentic reconditioning of the cultural conditioning is at hand. For, as Carl Jung declared, “I am not what happened to me, I am what I choose to become.”

The Titanic Sails at Dawn: Warning Signs Point to Danger Ahead in 2017

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By John W. Whitehead

Source: A Government of Wolves

“When did the future switch from being a promise to being a threat?” ― Chuck Palahniuk, Invisible Monsters

Despite our best efforts, we in the American police state seem to be stuck on repeat, reliving the same set of circumstances over and over and over again: egregious surveillance, strip searches, police shootings of unarmed citizens, government spying, censorship, retaliatory arrests, the criminalization of lawful activities, warmongering, indefinite detentions, SWAT team raids, asset forfeiture, etc.

Unfortunately, as a nation we’ve become so desensitized to the government’s acts of violence, so accustomed to reports of government corruption, and so anesthetized to the sights and sounds of Corporate America marching in lockstep with the police state that few seem to pay heed to the warning signs blaring out the message: Danger Ahead.

Remember, the Titanic received at least four warnings from other ships about the presence of icebergs in its path, with the last warning issued an hour before disaster struck. All four warnings were ignored.

Like the Titanic, we’re plowing full steam ahead into a future riddled with hidden and not-so-hidden dangers. We too have been given ample warnings, only to have them drowned out by a carefully choreographed cacophony of political noise, cultural distractions and entertainment news—what the Romans termed “bread and circuses”—aimed at keeping the American people polarized, pacified and easily manipulated.

However, there is still danger ahead. The peril to our republic remains the same.

As long as a permanent, unelected bureaucracy—a.k.a. the shadow government— continues to call the shots in the halls of power and the reach of the police state continues to expand, the crisis has not been averted.

Here’s a glimpse of some of the nefarious government programs we’ll be encountering on our journey through the treacherous waters of 2017.

Mandatory quarantines without due process or informed consent: Under a new rule proposed by the Centers for Disease Control and Prevention, government agents will be empowered to indefinitely detain any traveler they suspect of posing a medical risk to others without providing an explanation, subject them to medical tests without their consent, and carry out such detentions and quarantines without any kind of due process or judicial review.

Mental health assessments by non-medical personnel: As a result of a nationwide push to train a broad spectrum of so-called gatekeepers such as pastors, teachers, hair stylists, bartenders, police officers and EMTs in mental health first-aid training, more Americans are going to run the risk of being reported by non-medical personnel and detained for having mental health issues.

Tracking chips for citizens: Momentum is building for the government to be able to track citizens, whether through the use of RFID chips embedded in a national ID card or through microscopic chips embedded in one’s skin. In December 2016, the House of Representatives overwhelmingly approved legislation allowing police to track individuals suffering from some form of mental disability such as Alzheimer’s or autism by way of implanted chips.

Military training to deal with anti-establishment movements in megacities: The future, according to a Pentagon training video, will be militaristic, dystopian and far from friendly to freedom. Indeed, if this government propaganda-piece that is being used to train special forces is to be believed, the only thing that can save the world from outright anarchy—in the eyes of the government, at least—is the military working in conjunction with local police. The video confirms what I’ve been warning about for so long: in the eyes of the U.S. government and its henchmen, the battlefield of the future is the American home front.

Government censorship of anything it classifies as disinformation: This year’s National Defense Authorization Act, which allocates $619 billion for war and military spending, not only allows the military to indefinitely detain American citizens by placing them beyond the reach of the Constitution, but it also directs the State Department to establish a national anti-propaganda center to “counter disinformation and propaganda.” Translation: the government plans to crack down on anyone attempting to exercise their First Amendment rights by exposing government wrongdoing, while persisting in peddling its own brand of fake news.

Threat assessments: Government agents—with the help of automated eyes and ears, a growing arsenal of high-tech software, hardware and techniques, government propaganda urging Americans to turn into spies and snitches, as well as social media and behavior sensing software—are spinning a sticky spider-web of threat assessments, behavioral sensing warnings, flagged “words,” and “suspicious” activity reports aimed at snaring potential enemies of the state. It’s the American police state rolled up into one oppressive pre-crime and pre-thought crime package.

War on cash: The government and its corporate partners are engaged in a concerted campaign to do away with large bills such as $20s, $50s, $100s and shift consumers towards a digital mode of commerce that can easily be monitored, tracked, tabulated, mined for data, hacked, hijacked and confiscated when convenient. As economist Steve Forbes concludes, “The real reason for this war on cash—start with the big bills and then work your way down—is an ugly power grab by Big Government. People will have less privacy: Electronic commerce makes it easier for Big Brother to see what we’re doing, thereby making it simpler to bar activities it doesn’t like, such as purchasing salt, sugar, big bottles of soda and Big Macs.”

Expansive surveillance: Whether you’re walking through a store, driving your car, checking email, or talking to friends and family on the phone, you can be sure that some government agency, whether the NSA or some other entity, will still be listening in and tracking your behavior. This doesn’t even begin to touch on the corporate trackers who work with the government to monitor your purchases, web browsing, Facebook posts and other activities taking place in the cyber sphere. In such an environment, we are all suspects to be spied on, searched, scanned, frisked, monitored, tracked and treated as if we’re potentially guilty of some wrongdoing or other.

Militarized police: Americans are finding their once-peaceful communities transformed into military outposts, complete with tanks, weaponry, and other equipment designed for the battlefield. Now, the Department of Homeland Security, the Justice Department and the FBI are preparing to turn the nation’s police officers into techno-warriors, complete with iris scanners, body scanners, thermal imaging Doppler radar devices, facial recognition programs, license plate readers, cell phone extraction software, Stingray devices and so much more.

Police shootings of unarmed citizens: Owing in large part to the militarization of local law enforcement agencies, not a week goes by without more reports of hair-raising incidents by police imbued with a take-no-prisoners attitude and a battlefield approach to the communities in which they serve. Indeed, as a special report by The Washington Post reveals, despite heightened awareness of police misconduct, the number of fatal shootings by officers in 2016 remained virtually unchanged from the year before.

False flags and terrorist attacks: Despite the government’s endless propaganda about the threat of terrorism, statistics show that you are 17,600 times more likely to die from heart disease than from a terrorist attack. You are 11,000 times more likely to die from an airplane accident than from a terrorist plot involving an airplane. You are 1,048 times more likely to die from a car accident than a terrorist attack. You are 404 times more likely to die in a fall than from a terrorist attack. And you are 8 times more likely to be killed by a police officer than by a terrorist.

Endless wars to keep America’s military’s empire employed: The military industrial complex that has advocated that the U.S. remain at war, year after year, is the very entity that will continue to profit the most from America’s expanding military empire. The U.S. Department of Defense is the world’s largest employer, with more than 3.2 million employees. Thus far, the U.S. taxpayer has been made to shell out more than $1.6 trillion to wage wars in Afghanistan and Iraq. When you add in military efforts in Pakistan, as well as the lifetime price of health care for disabled veterans and interest on the national debt, that cost rises to $4.4 trillion.

Attempts by the government to identify, target and punish so-called domestic “extremists”: The government’s anti-extremism program will, in many cases, be utilized to render otherwise lawful, nonviolent activities as potentially extremist. To this end, police will identify, monitor and deter individuals who exhibit, express or engage in anything that could be construed as extremist before they can become actual threats. This is pre-crime on an ideological scale.

SWAT team raids: More than 80% of American communities have their own SWAT teams, with more than 80,000 of these paramilitary raids are carried out every year. That translates to more than 200 SWAT team raids every day in which police crash through doors, damage private property, kill citizens, terrorize adults and children alike, kill family pets, assault or shoot anyone that is perceived as threatening—and most often in the pursuit of someone merely suspected of a crime, usually some small amount of drugs.

Erosions of private property: Private property means little at a time when SWAT teams and other government agents can invade your home, break down your doors, kill your dog, wound or kill you, damage your furnishings and terrorize your family. Likewise, if government officials can fine and arrest you for growing vegetables in your front yard, praying with friends in your living room, installing solar panels on your roof, and raising chickens in your backyard, you’re no longer the owner of your property.

Overcriminalization: The government’s tendency towards militarization and overcriminalization, in which routine, everyday behaviors become targets of regulation and prohibition, has resulted in Americans getting arrested for making and selling unpasteurized goat cheese, cultivating certain types of orchids, feeding a whale, holding Bible studies in their homes, and picking their kids up from school.

Strip searches and the denigration of bodily integrity: Court rulings undermining the Fourth Amendment and justifying invasive strip searches have left us powerless against police empowered to forcefully draw our blood, forcibly take our DNA, strip search us, and probe us intimately. Accounts are on the rise of individuals—men and women alike—being subjected to what is essentially government-sanctioned rape by police in the course of “routine” traffic stops.

Drones: As corporations and government agencies alike prepare for their part in the coming drone invasion—it is expected that at least 30,000 drones will occupy U.S. airspace by 2020, ushering in a $30 billion per year industry—it won’t be long before American citizens find themselves to be the target of these devices. Drones—unmanned aerial vehicles—will come in all shapes and sizes, from nano-sized drones as small as a grain of sand that can do everything from conducting surveillance to detonating explosive charges, to middle-sized copter drones that can deliver pizzas to massive “hunter/killer” Predator warships that unleash firepower from on high.

Prisons: America’s prisons, housing the largest number of inmates in the world and still growing, have become money-making enterprises for private corporations that manage the prisons in exchange for the states agreeing to maintain a 90% occupancy rate for at least 20 years. And how do you keep the prisons full? By passing laws aimed at increasing the prison population, including the imposition of life sentences on people who commit minor or nonviolent crimes such as siphoning gasoline.

Censorship: First Amendment activities are being pummeled, punched, kicked, choked, chained and generally gagged all across the country. Free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws and a host of other legalistic maladies dreamed up by politicians and prosecutors have conspired to corrode our core freedoms. The reasons for such censorship vary widely from political correctness, safety concerns and bullying to national security and hate crimes but the end result remains the same: the complete eradication of what Benjamin Franklin referred to as the “principal pillar of a free government.”

Fascism: As a Princeton University survey indicates, our elected officials, especially those in the nation’s capital, represent the interests of the rich and powerful rather than the average citizen. We are no longer a representative republic. With Big Business and Big Government having fused into a corporate state, the president and his state counterparts—the governors—have become little more than CEOs of the Corporate State, which day by day is assuming more government control over our lives. Never before have average Americans had so little say in the workings of their government and even less access to their so-called representatives.

James Madison, the father of the Constitution, put it best when he warned: “Take alarm at the first experiment with liberties.” Anyone with even a casual knowledge about current events knows that the first experiment on our freedoms happened long ago.

We are fast moving past the point of no return when it comes to restoring our freedoms. Worse, as I make clear in my book Battlefield America: The War on the American People, we can barely see the old America with its revolutionary principles and value for independence in the rear view mirror. The only reality emerging generations will know is the one constructed for them by the powers-that-be, and you can rest assured that it will not be a reality that favors individuality, liberty or anything or anyone who challenges the status quo.

As a senior advisor to George W. Bush observed, “We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality—judiciously, as you will—we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors . . . and you, all of you, will be left to just study what we do.”

In other words, the government has been operating ten steps ahead for quite some time now, and we have yet to catch up, let alone catch our breath as the tides of change swirl around us.

You’d better tighten your seatbelts, folks, because we could be in for a rough ride in 2017.

 

ABOUT JOHN W. WHITEHEAD

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. His new book Battlefield America: The War on the American People (SelectBooks, 2015) is available online at http://www.amazon.com. Whitehead can be contacted at johnw@rutherford.org.

Psychologists Explain Why People Refuse to Question the Official Version of 9/11

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By Alex Pietrowski

Source: Waking Times

September 11th is the most polarizing event in modern world history. After looking at the aggregate of the accumulated facts and analysis that has emerged since the day itself in 2001, many people find it impossible to believe the official version of events, and since no serious government investigation is considering new evidence or professional analysis, people are left to decide for themselves if there is more to the story.

Due to the sheer volume of information that defies the government’s explanation of events, to believe the official story it now requires some sort of trick of the mind, or some sort of subconscious unwillingness to even entertain a contrary possibility. Regarding 9/11 truth, people will say the most absurdly illogical things, such as:

“I wouldn’t believe what you’re telling me, even if it were true.”
“I don’t need to look at the evidence.”
“I don’t want to know the truth, or I’d become too negative.”
“If that were true, someone would have leaked it by now.”
“That’s ridiculous, there is no way our government would harm us.”
“What makes you think we even deserve to know the truth?”

So, why is it that people have such a hard time even questioning the official version, and why is it difficult for them to even look at alternative information about the events of 9/11?

“At this point we have nine years of hard scientific evidence that disproves the government theory about what happened on September 11th, and yet people continue to be either oblivious to the fact that this information exists, or completely resistant to looking at this information. So the question becomes, why? Why is it that people have so much trouble hearing this information?

From my work  I think we would be remiss not to look at the impact of trauma.” – Marti Hopper, Ph.D.

Trauma Based Mind Control Works

Firstly, it is critical to bring attention to the severity of trauma incurred when witnessing and processing an event of this magnitude. The nation, and much of the world, is still suffering from mass, collective PTSD, and as time goes by, our exposure to more acts of terror only amplify our attempts to bury this trauma within the psyche.

The darker and more horrifying the affront to our humanity, the more effective we are at burying it. The shock and awe theory of consciousness.

“Many people respond to these truths in a very deep way. Some have a visceral reaction, like they’ve been punched in the stomach. To begin to accept the possibility that the government was involved is like opening pandoras box. If you open the lid and peek in a little bit, it’s going to challenge some of your fundamental beliefs about the world.” – Robert Hopper, Ph.D., Clinical Psychologist

Protecting Worldview Home

Psychologists highlight how the human mind has a tendency to look out for its own security, protecting itself from ideas that challenge core beliefs. When your worldview comes into serious doubt, it can feel like everything is crashing down, and that you’re being thrown into the great wide open with no security. Much as the body shifts into fight or flight mode when danger is clear and present, so too, the mind has tools of evasion from harm.

“When we hear information that contradicts our worldview, social psychologists call the resulting insecurity, ‘cognitive dissonance.’” – Frances Shure, M.A.

The mind tries to survive by allowing conflicting information to exist simultaneously, unconsciously choosing to bury that which causes the most disruption to the comfort of held beliefs.

In the case of 9/11, and other events where the media plays a critical role in creating a narrative of what happened, one cognition is always the official narrative which typically supports presently held beliefs about society, and the other cognition can be based on fact and evidence, but since it challenges to undermine the safety of such illusions, it is thusly over ridden.

“9/11 truth challenges the beliefs that our country protects us and keeps up safe, and that America is the good guy. When your beliefs are challenged, fear and anxiety are created. In response to that, our psychological defenses kick in, and they protect us from these emotions. Denial, which is probably the most primitive psychological defense is the one most likely to kick in when our beliefs are challenged.” – Robert Hopper, Ph.D

The result is disharmony, the collapse of a very important worldview and a source of psychological protection. What is left in its place is insecurity, vulnerability, and confusion, triggering a survival mechanism.

Cognitive-dissonance

Final Thoughts

9/11 is a crime and a public trauma so grand, that for one to look deeply into it will require them to change or adjust at least some of their fundamental beliefs about the world. Cognitive dissonance, which can lead to the most bizarre reactions to controversially true information, is the mind’s way of hunkering down and weathering the storm in self-protection.

“The terror associated with our unstoppable annihilation creates a subconscious conflict or anxiety called cognitive dissonance. We try to cope with having to accept two contrary ideas. – Gary Vey

This is why the 9/11 issue is so important in our collective awakening. It is so big, and so well-documented that it can lead to a complete reevaluation of our entire worldview and social systems, and a huge leap forward in consciousness and awareness.

If we can think of our world view as being sort of our mental and emotional home, I think all of us would do just about anythign to defend our homes, defend our families…” – Dorothy Loring, M.A., Counseling Psychologist

Take a look at the following presentation looking at why our minds tend to shut down when confronted with the alternate view of 9/11:

 

Alex Pietrowski is an artist and writer concerned with preserving good health and the basic freedom to enjoy a healthy lifestyle. He is a staff writer for WakingTimes.com and Offgrid Outpost, a provider of storable food and emergency kits. Alex is an avid student of Yoga and life.

The Mainstream Has Failed

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By Charles Hugh Smith

Source: Of Two Minds

The good news is there is a way to avoid failure and stagnation: avoid the mainstream like the plague.

The mainstream became mainstream because it worked: the mainstream advice to “go to college and you’ll get a good job” worked, the mainstream financial plan of buying a house to build equity to pass on to your children worked, the mainstream of government regulation worked to the public’s advantage at modest cost to taxpayers and the mainstream media, despite being cozy with government agencies such as the C.I.A. and operating as a profit machine for the families that owned the newspapers, radio stations, etc., functioned as a basically honest broker of information and reporting.

Now, the mainstream has failed. Mainstream career advice now leads to crushing debts and career stagnation, mainstream financial planning generates high risks, mainstream government regulations are costly and burdensome, and the mainstream media is little more than a corporate-owned mouthpiece of propaganda and distributor of infotainment that is sold as “news.”

Does anyone actually believe the mainstream political process isn’t broken? Those who claim it isn’t broken are either well-paid shills just doing their job or they’re delusional.

The mainstream American diet now leads to chronic disease and early death.Supersized portions, large amounts of sugar and/or salt in virtually every packaged food item, heavy doses of low-quality fats in almost all mainstream fast foods–these have become mainstream at a very high cost in diminished health and reduced years of life free of chronic disease and pain.

The mainstream level of fitness contributes to chronic disease and early death.The mainstream lifestyle is one in which people passively watch a few daredevils pursue extreme sports on a variety of digital screens, passively “consume” music rather than learning to play music themselves, passively consume “news” rather than being engaged in community activities that make news, and so on.

The mainstream healthcare system is structured so it is incapable of promoting health. As my longtime friend GFB recently asked, “Who is happy with the current healthcare system?” Certainly not the doctors and nurses or the patients. Perhaps Big Pharma is happy as a result of their enormous profits (more of which is spent on marketing the latest marginally useful and often dangerous drug than on R&D), but even Big Pharma has legitimate complaints about the cost and time required to get a potentially life-changing drug (such as immunotherapy drugs) through the pipeline.

But the real problem is the soaring costs of the system will eventually collapse the entire economy. The same can be said of the soaring costs of increasingly marginal higher education, the soaring costs of increasingly marginal weapons systems, and so on.

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The mainstream healthcare system is incapable of promoting health or restraining costs:

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The other problem with the mainstream is that any attempt to structurally reform these broken systems will trigger collapse. The mainstream systems are now so fragile that any significant change will cause them to implode. I explain why in my book Why Our Status Quo Failed and Is Beyond Reform.

The good news is there is a way to avoid failure and stagnation: avoid the mainstream like the plague. Stop eating packaged and fast foods, eat restaurant meals only occasionally, prepare 90% of your meals at home with real ingredients, including lots of fresh vegetables. Walk at least one mile/2 kilometers a day, start bicycling instead of driving (where possible), start doing yoga, tai chi, etc. every day, turn any 6-foot square floor area into your home gym–get lean.

Stop watching sports and start doing sports (appropriate to your age and climate, of course).

As for fashioning a sustainable career–don’t count on a college degree to work some sort of magic. I describe a more proactive approach to forging a sustainable career in my book Get a Job, Build a Real Career and Defy a Bewildering Economy.

Don’t accept “standards of care” that include addictive pain-killers and powerful meds that require another six meds with their own side-effects to counter the side-effects of the first med. Do you own research, get a second opinion. Discover what you can do to help heal yourself first.

Stop “consuming” mainstream media except in small, limited portions and consume even these portions with a skeptical eye and ear for propaganda and rigged numbers that supports failed mainstream narratives.

We are what we do every day. Step out of the mainstream and stay out of the mainstream and opportunities that are unavailable to those who passively accept the mainstream as “all there is” will emerge.

As Douglas MacArthur observed, “There is no security on this earth; there is only opportunity.”

If you’re interested in avoiding the mainstream of failure and stagnation, please consider these quotes drawn from my extensive list of Aphorisms:

“We are what we repeatedly do.” (Aristotle)

“Do the thing and you shall have the power.” (Ralph Waldo Emerson)

“Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius and a lot of courage to move in the opposite direction.” (E.F. Schumacher)

“He who will not risk cannot win.” (John Paul Jones)