The Democrats’ Dangerous Diversion

Posted on March 21, 2017 by Reid Mukai

By Nicolas J S Davies

The current debate over “fake news” has reminded me of a conversation I had several years ago with a former citizen of East Germany, now living in the United States. He explained that, in East Germany, everybody knew that what the media told them about their own country was a bunch of lies and propaganda. So they assumed that what the media told them about the West was just propaganda, too.

Now living in the U.S., he had come to realize that a lot of what the East German media said about life in the U.S. was actually true. There really are people living on the street, people with no access to healthcare, widespread poverty, a lack of social welfare and public services, and many other problems, as the East German media accurately reported, and as the Chinese government also noted in its latest report on human rights in the U.S.

My friend wished he and his countrymen had understood the difference between what their media told them about their country and what they reported about the West. Then they could have made more intelligent choices about which aspects of life in the West to adopt, instead of allowing Western experts to come in and impose the entire neoliberal model on their country.

In the West, of course, the state media of East Germany and other Communist countries were held up to ridicule. I remember hearing that people in the U.S.S.R. would open their newspapers in the morning and have a good laugh at the latest “fake news” in Pravda. But, as my German friend eventually understood, there was some truth amongst the propaganda, and the hidden danger of such a corrupted media system is that people end up not knowing what to believe, making informed democratic choices almost impossible.

In the end, people all over Eastern Europe were cornered into a false choice between two ideological systems that both came as top-down package deals, instead of being able to take charge of their own societies and democratically decide their own future.

In the U.S., we live under a two-party political system, not a one-party system as in East Germany, and our media reflect that. As each of our two main political parties and our media have fallen more totally under the sway of unbridled plutocratic interests, our mass media has devolved into a bifurcated version of what my friend observed in East Germany, triply corrupted by commercial interests, partisan bias and ideological and nationalist propaganda.

Down the Rabbit Hole

Since the 2016 election campaign, our political system seems to have devolved into something like the nonsense world of Lewis Carroll’s Alice In Wonderland, with Donald Trump as the Queen of Hearts, Hillary Clinton as Humpty Dumpty, the Republicans and Democrats as Tweedledum and Tweedledee, the election as the Caucus Race (which Lewis Carroll based on U.S. political caucuses) and the whipsawed American public as the permanently baffled Alice.

In Lewis Carroll’s Caucus Race, an assortment of creatures ran randomly around a racetrack with no start or finish line, until the Dodo called the race over, declared them all winners and told Alice (the public?) she had to give them all prizes.

In similar fashion, the 2016 election between two of the most unpopular presidential candidates in U.S. history seems to have no finish line, but to live on in round-the-clock campaigns to corral the public into one of its two camps. The artificial, top-down nature of both these campaigns should be a warning that, like the election campaigns they grew out of, they are designed to corral, control and direct masses of people, not to offer real solutions to any of the serious problems facing our country and the world.

On one hand, we have President Trump, Republican Congressional leaders, Breitbart, Fox News and Rush Limbaugh, spouting nonsense worthy of Lewis Carroll, even in major presidential speeches, while dismissing criticism as “fake news.”

The Trump camp will never acknowledge that only a quarter of voting-age Americans voted for him, nor that even less of us share his views or the interests he represents. In this corrupt two-party system, no effort or expense is spared to persuade the public that we must vote for one of the two major party presidential candidates, whether we agree with either of them or not. But that cuts both ways, leaving most of the public unrepresented no matter who wins, and depriving any new government of a genuine popular mandate.

But Republican leaders play a more straightforward winner-take-all game than the Democrats. So they will try to ride Trump’s victory and their Congressional majorities as far as they will take them on all fronts: more tax breaks for the wealthy and corporations; more draconian cuts in social spending; more privatization of healthcare, education and other public services; more detention and deportation of immigrants; a more aggressive police response to social problems and public protest; more destruction of the natural world and the climate; and more increases in a military budget that already broke post-WWII records under Bush and Obama, to fuel a more openly aggressive and dangerous war policy – in other words, more of all the things that most Americans would agree we have already had too much of.

On the other side, Democratic Party leaders and the CIA, supported by the New York Times, the Washington Post, CNN and MSNBC, have conjured up unproven charges that Russia stole the election for Trump as the heart of their campaign against him. In Trump, history has handed them a political opponent with a piñata of vulnerabilities, from unprecedented conflicts of interest to policies that benefit only his own wealthy class to willful ignorance of how almost everything he is responsible for as president really works.

And yet the cabal formerly known as the Clinton campaign shows little interest in pointing out that our new Emperor has no clothes on, let alone in seriously resisting his repressive, plutocratic policies, and is instead obsessed with convincing the public that a birthmark on his naked bum looks like a hammer and sickle.

A Saving Grace?

Paradoxically, if Trump really reduced tensions between the U.S. and Russia, as his hawkish Democratic opponents fear, that could be the saving grace of his entire presidency. George W. Bush’s and Barack Obama’s regime change wars, NATO expansion and the U.S.-backed coup in Ukraine have ignited a new Cold War that many respected scientists believe has raised the risk of human mass extinction to its highest level since the 1950s.

In the pursuit of false security based on post-Cold War triumphalism and a fleeting mirage of military supremacy, our corrupt leaders have jeopardized not just our security but our very existence, leaving us at two and a half minutes to midnight on the Bulletin of the Atomic Scientists (BAS)’ Doomsday Clock.

As Jonathan Marshall at Consortiumnews.com reported on March 10, experts from the Federation of American Scientists, the Natural Resources Defense Council and MIT wrote in a recent BAS article that new “super-fuzes” installed on U.S. nuclear warheads since 2009 have significantly increased the danger of nuclear war by giving the U.S. the ability to destroy all Russia’s fixed land-based nuclear missiles with only a fraction of U.S. own weapons.

Coupled with President Obama’s deployment of a formerly illegal ABM (anti-ballistic missile) system on Aegis missile destroyers and at bases in Eastern Europe, the authors wrote that this upgrade to U.S. nuclear warheads is “exactly what one would expect to see if a nuclear-armed state were planning to have the capacity to fight and win a nuclear war by disarming enemies with a surprise first strike.” They concluded that “Russian planners will almost surely see the advance in fuzing capability as empowering an increasingly feasible U.S. preemptive nuclear strike capability.”

In the case of a suspected Russian nuclear missile launch, the U.S. satellite-based early warning system can give President Trump 30 minutes to judge whether we are really facing a nuclear attack or not. But Russia’s land-based early warning system is not so generous. In the case of a suspected U.S. nuclear launch targeting Russia, President Putin would have as little as 7 to 13 minutes to decide whether Russia was really under nuclear attack and whether to retaliate.

In the midst of escalating tensions over Syria, Ukraine, Iran or some other new crisis, a realistic fear of a U.S. first strike could force a hasty decision by Russian officials and seal the fate of humanity. The BAS authors believe that this predicament leaves Russia little choice but to pre-delegate its nuclear launch authority to lower levels of command, increasing the risk of an accidental or mistaken launch of nuclear weapons.

In an epitome of understatement, they point out that, “Forcing this situation upon the Russian government seems likely to be detrimental to the security interests of the United States and its Western allies.”

While U.S. officials are largely silent about the dangers of these developments in U.S. nuclear weapons policy, President Putin has spoken frankly about them and expressed dismay that the U.S. has rejected every Russian offer of cooperation to reduce these risks. Talking to a group of journalists at the St. Petersburg International Economic Forum in June 2016, he concluded, “I don’t know how this is all going to end. … What I do know is that we will need to defend ourselves.”

But despite the existential dangers of deteriorating relations with Russia, Democratic Party leaders have grasped the CIA’s unproven “assessments” that Russia may have tried to influence the outcome of the U.S. election as a lifeline by which to salvage their positions of power after their party’s electoral implosion.

Since the leadership of the Democratic Party was taken over by the corporate-backed Democratic Leadership Council (DLC) a generation ago, it has followed an unwritten rule that it must never accept responsibility for losing an election, nor respond to signs of public disaffection with any weakening of its commitment to pro-corporate, neoliberal policies. In its desperation to prevent the democratic reform of the Democratic Party, it is aggressively tarring nuclear-armed Russia with the same brush it used to tar and feather Ralph Nader after the 2000 election.

The mortal aversion of Democratic Party leaders to progressive reform suggests that they prize their own control of the party even above winning elections, the rational purpose of any political party. Their ugly smear campaign against Keith Ellison, the progressive candidate for Democratic National Committee (DNC) chair, mirrored the DNC’s corrupt campaign to undermine Sen. Bernie Sanders in the Democratic primaries and the DLC cabal’s bare-knuckles response to progressive challengers for the past 30 years.

For the DLC Democrats to snatch defeat from the jaws of the long-term victory that the country’s shifting demographics seem to guarantee their party requires a truly historic level of corruption.

Their unshakable commitment to fight tooth and nail for the interests of their wealthy campaign contributors over those of poorer, younger and darker-skinned voters in every election, every national, state and local party committee and on every issue, even as they pretend they are doing the exact opposite, could only be a viable political strategy in Lewis Carroll’s Wonderland. In the real world, their demonstrated disdain for the people from whose votes they derive their power is a strategy for political suicide.

Different Kind of Politics

These corrupt party leaders and their corporate media cheerleaders dare not remind us that Bernie Sanders’s candidacy for president inspired more enthusiasm and drew bigger crowds than Trump’s or Clinton’s, despite one eightieth of the early media promotion lavished on Trump by some corporate media and the fact that almost the entire Democratic Party establishment lined up against him.

For decades, DLC Democrats have run on vague messages about “values” to avoid being cornered into explicit progressive policy positions that might alienate their wealthy patrons. Sanders was greeted with open arms by younger voters ready for a renaissance of real politics based on actual policies that solve real problems, like universal healthcare, free college tuition, progressive taxation to pay for it all and a more cautious approach to U.S.-backed “regime change” in other countries.

By contrast, an analysis of campaign messaging by the Wesleyan Media Project found that “Clinton’s message was devoid of policy discussions” when compared to other recent presidential campaigns, including even Trump’s, and that this was a critical factor in her failure.

According to opinion polls, Bernie Sanders may now be the most popular politician in America. Polls consistently showed that Sanders was likely to beat Trump in the general election if the Democratic Party allowed him to get that far, but the DNC fundraising machine pulled out every trick in the book to make sure that didn’t happen. If truth be told, Sanders’s success was probably a more accurate reflection of the evolving political views of a majority of Americans in 2016 than the billion-dollar auction of the presidency between the Game Show King and the Queen of Chaos.

These two camps represent factions of the powerful interests that have controlled American politics for decades, from the military-industrial complex and the CIA to the dirty energy and for-profit “healthcare” industries, to say nothing of the commercial media industry itself, which covered this election all the way to the bank and for whom the show must go on and on and on … and on.

Lies of Both Sides.

Like the people of East Germany in the 1980s, we now face the challenge of a society in crisis, compounded by a treacherous media environment, with not just one, but two competing camps presenting us with false, self-serving interpretations of the multi-faceted crisis their corruption has spawned. While they compete for our trust, they share a common interest in insisting that one of the two mythological worldviews they have staked out must be right.

But as Cornel West recently told the students at my local high school in Miami in a Black History Month speech, “You don’t have to choose between the lies on one side and the lies on the other side.” So the question becomes where to turn for something other than lies, and how to recognize the truth when we stumble across it.

The paradox of our Internet age is that we nearly all have access to a wider range of media than ever before, yet we are still exposed and susceptible to corporate, partisan and ideological propaganda. In theory, we no longer have to be victims of for-profit media whose business models prioritize their profits over their duty to inform the public. But in reality, we do not form our views of the world as independently as we think we do.

This is easier to grasp in the case of commercial advertising than in the arena of political or ideological indoctrination. There is a well-known dictum in the business world that goes, “I know that half the money we spend on advertising is wasted. I just don’t know which half.” The flip-side of this is that the other half is not wasted.

So the advertising industry in the United States spends $220 billion per year, $700 for each man, woman and child in the country, to sell us products and services. And yet we still like to think that we make independent, rational choices about our spending, based on enlightened self-interest and cultivated tastes, not on the work of copywriters churning out pitches, images and jingles in ad agency cubicles.

One of the by-products of the mass monetization of American politics since the 1980s is that politics has become a profitable new arena for advertising, marketing and public relations firms. Its practitioners apply the techniques and experience they’ve developed in other areas to the world of politics, helping politicians and parties to convert the money they raise from wealthy campaign contributors into votes, and ultimately into power over all our lives. So we should be just as wary of political marketing and advertising as of the commercial variety. We should also be more humble in recognizing our own vulnerability to these profitable forms of persuasion and deception.

My copy of Alice in Wonderland has a quotation from James Joyce in the front of the book: “Wipe your glasses with what you know.” What we know is often our best protection against being misled by advertisers, politicians and pundits, if we will only remember what we know and trust it over the misinformation that surrounds us.

“Wiping our glasses with what we know” can provide a reality check on the current Russophobia campaign. We know very well that the U.S. and Russia possess the bulk of the world’s nuclear weapons, and that war between our two countries would likely mean death for ourselves and our families and the end of life as we know it for people everywhere.

We also know that it is our country and its allies, not Russia, that have launched invasions, military occupations, bombing campaigns, coups and drone wars against at least ten countries in the past 20 years, while Russia only recently become engaged in two of these conflict zones when its interests were directly impacted by our actions.

So we can see that the greatest danger in this relationship is not the threat of some unprovoked and unprecedented act of Russian aggression. The more real and serious danger is that a confrontation with Russia over one of the hot spots we have ignited will lead to an escalation of tensions in which a mistake, a misunderstanding, a miscalculation, a bluff called, a “red line” crossed or some other kind of failed brinksmanship will trigger a war that will escalate to the use of nuclear weapons, and from there to Armageddon.

Even with the lines of communication set up after the Cuban missile crisis and the stabilization of the Cold War balance of terror by the principle of Mutually Assured Destruction (MAD), we now know that we came very close to Armageddon many times, including simply by accident.

Instead of being corralled by either side in the “Russia did it” campaign, we should be urging our leaders to sit down and talk seriously with Russia’s leaders, to stop taking dangerous actions that exacerbate tensions, uncertainties and mutual isolation, and to return to serious negotiations to leave our children and grandchildren a peaceful world, free of nuclear weapons, where these dangers will no longer threaten them.

Amid lies and distortions on all sides, the corruption of politics and media by commercial interests and the billion dollars per year our government spends directly on public relations and propaganda, James Joyce’s advice can still serve us well. Make sure to wipe your glasses with what you know as you read or watch “news” from any source or listen to politicians of any party, and we may just find a way out of this rabbit hole before the roof crashes in on us.

Nicolas J S Davies is the author of Blood On Our Hands: the American Invasion and Destruction of Iraq. He also wrote the chapters on “Obama at War” in Grading the 44th President: a Report Card on Barack Obama’s First Term as a Progressive Leader.

The New Media World Order

Posted on March 20, 2017 by Reid Mukai

By Thierry Meyssan

Source: Voltairenet.org

In only a few months, the content of the Western national and international medias has undergone profound change. We are witnessing the birth of an Entente about which we know almost nothing – neither the real initiators, nor the real objectives – but whose direct anti-democratic consequences can be noticed immediately.

The West is currently going through an unprecedented systemic change – powerful forces are progressively orienting the totality of medias in a single direction. At the same time, the content of the medias is mutating– only last year, they were still logical, and tended towards objectivity. They offered one other mutual contradiction in a spirit of healthy competition. Now they act in gangs, basing their coherence on emotions, and becoming vicious when they are facing people they condemn.

The idea of an Entente between the medias is an extension of the experience of the International Consortium for Investigative Journalism (ICIJ), which does not unite the medias, but only individual journalists. It made itself famous by publishing information stolen from the accounts of two law firms in the British Virgin Islands, and from PricewaterhouseCoopers (PwC), the bank HSBC, and the Panamanian firm Mossack Fonseca. These revelations were mainly used to discredit the Russian and Chinese leaders, but also, once in a while, to shine some light on genuine offences committed by the Westerners. Above all, under the honourable pretext of the struggle against corruption, the violation of the confidentiality of lawyers and banks seriously damaged thousands of their honest clients without any reaction from public opinion.

Over a period of approximately forty years, we have been witnessing the progressive grouping of medias within certain international trusts. Currently, 14 groups share more than two thirds of the western Press (21st Century Fox, Bertelsmann, CBS Corporation, Comcast, Hearst Corporation, Lagardere Group, News Corp, Organizações Globo, Sony, Televisa, The Walt Disney Company, Time Warner, Viacom, Vivendi). From now on, the alliance operated by Google Media Lab and First Draft is forging links between these groups, which already enjoyed a dominant position. The presence in this Entente of the three most important Press agencies on the planet (Associated Press, Agence France-Presse, Reuters) guarantees it hegemonic power. This is without any doubt an «illicit entente», established not with the goal of price-setting, but mind-setting, the imposition of an already dominant thought.

We may have noticed that all the members of the Google Entente – without exception – have already, over the last six years, given unequivocal visions of the events that occurred in the Greater Middle East. And yet there had been no prior agreement between them, or at least, none of which we were aware. It is intriguing to note that five of the six international television channels which participated in the NATO propaganda cell are part of this Entente (Al-Jazeera, BBC, CNN, France24, Sky, but apparently not al-Arabiya).

In the United States, France and Germany, Google and First Draft assembled the medias present locally in the countries concerned, and others present on the international scale, to check the veracity of certain arguments. Besides the fact that we do not know who is hiding behind First Draft, and what political interests may have influenced a commercial company specialised in computer science to finance this initiative, the results achieved have little to do with a return to objectivity.

First of all because the allegations are not chosen for the place they occupy in the public debate, but because they have been quoted by individuals that the media Entente intends to vilify. We might imagine that these verifications enable us to get a little closer to the truth, but that is not the case at all – they reassure the citizen in the idea that the medias are honest, while the people they are condemning are not. This approach is not aimed at better understanding the world, but at beating down the people to be sacrificed.

Next, because an unwritten rule of this media Entente stipulates that only allegations from sources outside the Entente should be checked. The members agree not to use any critical faculty in the mutual appreciation of their work. They agree to reinforce the idea that the world is divided in two – «we» who tell the truth, and «the others» who are liars. This approach is damaging for the principle of pluralism, a precondition for democracy, and opens the way to a totalitarian society. This is not a new phenomenon, because we saw it at work during the coverage of the Arab Springs and the wars against Libya and Syria. But for the first time, it is aimed at a Western line of thought.

Finally, because the allegations that have been qualified as «false» will never be envisaged as errors, but always as lies. The point is to charge the «others» with Machiavellian intentions in order to discredit them. This approach damages the presumption of innocence.

That is why the functioning of the ICIJ and the Entente created by Google and First Draft violates the Munich Charter adopted by the International Federation of Journalists (IFJ) (Title II, articles 2, 4, 5 and 9).

It is no coincidence that certain absurd legal actions have developed against the same targets as those in the sights of the media Entente. In the United States, the Hogan Law has been dragged out for use against the Trump team, despite the fact that this text has never, absolutely never, been applied since its promulgation two centuries ago. And in France, the Jolibois Law has been revived for use against the political tweets of Marine Le Pen, despite the fact that jurisprudence had limited the application of that law to the distribution of a few ultra-pornographic magazines lacking a plastic wrapping. Since the principle of the presumption of innocence for scapegoats has been eradicated, it is now possible to put anyone on trial for any legal pretext. Furthermore, the legal actions mounted against the Trump team and Marine Le Pen, in the name of the laws named above, should also be be brought against a great number of other people – but they are not.

Moreover, citizens no longer react when the media Entente itself broadcasts false allegations. Thus, in the United States, they imagined that the Russian secret services had a compromising dossier on Donald Trump and were blackmailing him. Or, in France, this Entente invented the idea that it is possible to employ a fictitious parliamentary assistant, and went on to accuse François Fillon.

In the United States, the large and small medias which are members of the Entente went after the President. They garnered their own information from the wire-tapping of the Trump team which had been illegally ordered by the Obama administration. They work in coordination with the magistrates, who are using them to block the actions of the present government. This is without doubt a Mafia system.

The same US and French medias are attacking two candidates for the French Presidential election – François Fillon and Marine Le Pen. To the general problem of the media Entente is added the false impression that these targets are victims of a Franco/French conspiracy, whereas in fact, the instigator is a US citizen. The French notice that their medias are rigged, wrongly interpret the conspiracy as being directed against the right wing, and continue erroneously seeking the manipulators in their own country.

In Germany, the Entente is not yet effective, and probably will not be until the general elections.

During Watergate, the medias claimed to represent a «Fourth Estate», after the Executive, the Legislative, and the Judiciary. They affirmed that the Press exercised a function of control over the government in the name of the People. We can ignore for a moment the fact that President Nixon was charged with a similar offense to that of President Obama – bugging his opponent. We know today that the Watergate source, «Deep Throat», far from being a «whistle-blower», was in reality the Director of the FBI, Mark Felt. The treatment of this affair was a battle between a part of the administration and the White House, in which the electors were manipulated by both sides at once.

The idea of a «Fourth Estate» supposes that we recognise the same legitimacy for the 14 corporate trusts which own the great majority of the Western medias as for the citizens. This is to affirm the substitution of an oligarchy for democracy.

The remains one point which needs clarification – how have the targets of the Entente been chosen? The only obvious link between Donald Trump, François Fillon and Marine Le Pen is that all three hope to re-establish contacts with Russia, and fight with her against the breeding ground of jihadism – the Muslim Brotherhood. Although François Fillon was the Prime Minister of the goverment implcated in these events, all three of them represent the train of thought which contests the dominant vision of the Arab Springs and the wars against Libya and against Syria.

The Illusion of Freedom: The Police State Is Alive and Well

Posted on March 13, 2017 by Reid Mukai

By John W. Whitehead

Source: Battlefield America

“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could understand it, it could not be released because of national security… This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.”—Historian Milton Mayer, They Thought They Were Free: The Germans, 1933-45

Brace yourself.

There is something being concocted in the dens of power, far beyond the public eye, and it doesn’t bode well for the future of this country.

Anytime you have an entire nation so mesmerized by the antics of the political ruling class that they are oblivious to all else, you’d better beware. Anytime you have a government that operates in the shadows, speaks in a language of force, and rules by fiat, you’d better beware. And anytime you have a government so far removed from its people as to ensure that they are never seen, heard or heeded by those elected to represent them, you’d better beware.

The world has been down this road before.

As historian Milton Mayer recounts in his seminal book on Hitler’s rise to power, They Thought They Were Free, “Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people‑—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies’, without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us.”

We are at our most vulnerable right now.

The gravest threat facing us as a nation is not extremism—delivered by way of sovereign citizens or radicalized Muslims—but despotism, exercised by a ruling class whose only allegiance is to power and money.

Nero fiddled while Rome burned.

America is burning, and all most Americans can do is switch the channel, tune out what they don’t want to hear, and tune into their own personal echo chambers.

We’re in a national state of denial.

Yet no amount of escapism can shield us from the harsh reality that the danger in our midst is posed by an entrenched government bureaucracy that has no regard for the Constitution, Congress, the courts or the citizenry.

If the team colors have changed from blue to red, that’s just cosmetic.

The playbook remains the same. The leopard has not changed its spots.

Scrape off the surface layers and you will find that the American police state is alive and well and continuing to wreak havoc on the rights of the American people.

“We the people” are no longer living the American Dream.

We’re living the American Lie.

Indeed, Americans have been lied to so sincerely, so incessantly, and for so long by politicians of all stripes—who lie compulsively and without any seeming remorse—that they’ve almost come to prefer the lies trotted out by those in government over less-palatable truths.

The American people have become compulsive believers.

As Nick Cohen writes for The Guardian, “Compulsive liars shouldn’t frighten you. They can harm no one, if no one listens to them. Compulsive believers, on the other hand: they should terrify you. Believers are the liars’ enablers. Their votes give the demagogue his power. Their trust turns the charlatan into the president. Their credulity ensures that the propaganda of half-calculating and half-mad fanatics has the power to change the world.”

While telling the truth “in a time of universal deceit is,” as George Orwell concluded, “a revolutionary act,” believing the truth—and being able to distinguish the truth from a lie—is also a revolutionary act.

Here’s a truth few Americans want to acknowledge: nothing has changed (at least, not for the better) since Barack Obama passed the reins of the police state to Donald Trump.

The police state is still winning. We the people are still losing.

In fact, the American police state has continued to advance at the same costly, intrusive, privacy-sapping, Constitution-defying, relentless pace under President Trump as it did under President Obama.

Police haven’t stopped disregarding the rights of citizens. Having been given the green light to probe, poke, pinch, taser, search, seize, strip, shoot and generally manhandle anyone they see fit in almost any circumstance, all with the general blessing of the courts, America’s law enforcement officials are no longer mere servants of the people entrusted with keeping the peace. Indeed, they continue to keep the masses corralled, under control, and treated like suspects and enemies rather than citizens.

SWAT teams haven’t stopped crashing through doors and terrorizing families. Nationwide, SWAT teams continue to be employed to address an astonishingly trivial array of criminal activities or mere community nuisances including angry dogs, domestic disputes, improper paperwork filed by an orchid farmer, and misdemeanor marijuana possession. With more than 80,000 SWAT team raids carried out every year on unsuspecting Americans for relatively routine police matters and federal agencies laying claim to their own law enforcement divisions, the incidence of botched raids and related casualties continue to rise.

The Pentagon and the Department of Homeland Security haven’t stopped militarizing and federalizing local police. Police forces continue to be transformed into heavily armed extensions of the military, complete with jackboots, helmets, shields, batons, pepper-spray, stun guns, assault rifles, body armor, miniature tanks and weaponized drones. In training police to look and act like the military and use the weapons and tactics of war against American citizens, the government continues to turn the United States into a battlefield.

Schools haven’t stopped treating young people like hard-core prisoners. School districts continue to team up with law enforcement to create a “schoolhouse to jailhouse track” by imposing a “double dose” of punishment for childish infractions: suspension or expulsion from school, accompanied by an arrest by the police and a trip to juvenile court. In this way, the paradigm of abject compliance to the state continues to be taught by example in the schools, through school lockdowns where police and drug-sniffing dogs enter the classroom, and zero tolerance policies that punish all offenses equally and result in young people being expelled for childish behavior.

For-profit private prisons haven’t stopped locking up Americans and immigrants alike at taxpayer expense. States continue to outsource prison management to private corporations out to make a profit at taxpayer expense. And how do you make a profit in the prison industry? Have the legislatures pass laws that impose harsh penalties for the slightest noncompliance in order keep the prison cells full and corporate investors happy.

Censorship hasn’t stopped. First Amendment activities continue to be pummeled, punched, kicked, choked, chained and generally gagged all across the country. The reasons for such censorship vary widely from political correctness, safety concerns and bullying to national security and hate crimes but the end result remained the same: the complete eradication of what Benjamin Franklin referred to as the “principal pillar of a free government.”

The courts haven’t stopped marching in lockstep with the police state. The courts continue to be dominated by technicians and statists who are deferential to authority, whether government or business. Indeed, the Supreme Court’s decisions in recent years have most often been characterized by an abject deference to government authority, military and corporate interests. They have run the gamut from suppressing free speech activities and justifying suspicionless strip searches to warrantless home invasions and conferring constitutional rights on corporations, while denying them to citizens.

Government bureaucrats haven’t stopped turning American citizens into criminals. The average American now unknowingly commits three felonies a day, thanks to an overabundance of vague laws that render otherwise innocent activity illegal, while reinforcing the power of the police state and its corporate allies.

The surveillance state hasn’t stopped spying on Americans’ communications, transactions or movements. On any given day, whether you’re walking through a store, driving your car, checking email, or talking to friends and family on the phone, you can be sure that some government agency, whether it’s your local police, a fusion center, the National Security Agency or one of the government’s many corporate partners, is still monitoring and tracking you.

The TSA hasn’t stopped groping or ogling travelers. Under the pretext of protecting the nation’s infrastructure (roads, mass transit systems, water and power supplies, telecommunications systems and so on) against criminal or terrorist attacks, TSA task forces (comprised of federal air marshals, surface transportation security inspectors, transportation security officers, behavior detection officers and explosive detection canine teams) continue to do random security sweeps of nexuses of transportation, including ports, railway and bus stations, airports, ferries and subways, as well as political conventions, baseball games and music concerts. Sweep tactics include the use of x-ray technology, pat-downs and drug-sniffing dogs, among other things.

Congress hasn’t stopped enacting draconian laws such as the USA Patriot Act and the NDAA. These laws—which completely circumvent the rule of law and the constitutional rights of American citizens, continue to re-orient our legal landscape in such a way as to ensure that martial law, rather than the rule of law, our U.S. Constitution, becomes the map by which we navigate life in the United States.

The Department of Homeland Security hasn’t stopped being a “wasteful, growing, fear-mongering beast.” Is the DHS capable of plotting and planning to turn the national guard into a federalized, immigration police force? No doubt about it. Remember, this is the agency that is notorious for militarizing the police and SWAT teams; spying on activists, dissidents and veterans; stockpiling ammunition; distributing license plate readers; contracting to build detention camps; tracking cell-phones with Stingray devices; carrying out military drills and lockdowns in American cities; using the TSA as an advance guard; conducting virtual strip searches with full-body scanners; carrying out soft target checkpoints; directing government workers to spy on Americans; conducting widespread spying networks using fusion centers; carrying out Constitution-free border control searches; funding city-wide surveillance cameras; and utilizing drones and other spybots.

The military industrial complex hasn’t stopped profiting from endless wars abroad. America’s expanding military empire continues to bleed the country dry at a rate of more than $15 billion a month (or $20 million an hour). The Pentagon spends more on war than all 50 states combined spend on health, education, welfare, and safety. Yet what most Americans fail to recognize is that these ongoing wars have little to do with keeping the country safe and everything to do with enriching the military industrial complex at taxpayer expense.

The Deep State’s shadow government hasn’t stopped calling the shots behind the scenes. Comprised of unelected government bureaucrats, corporations, contractors, paper-pushers, and button-pushers who are actually calling the shots behind the scenes, this government within a government continues to be the real reason “we the people” have no real control over our so-called representatives. It’s every facet of a government that is no longer friendly to freedom and is working overtime to trample the Constitution underfoot and render the citizenry powerless in the face of the government’s power grabs, corruption and abusive tactics.

And the American people haven’t stopped acting like gullible sheep. In fact, many Americans have been so carried away by their blind rank-and-file partisan devotion to their respective political gods that they have lost sight of the one thing that has remained constant in recent years: our freedoms are steadily declining.

Here’s the problem as I see it: “we the people” have become so trusting, so gullible, so easily distracted, so out-of-touch and so sure that our government will always do the right thing by us that we have ignored the warning signs all around us.

In so doing, we have failed to recognize such warning signs as potential red flags to use as opportunities to ask questions, demand answers, and hold our government officials accountable to respecting our rights and abiding by the rule of law.

Unfortunately, once a free people allows the government to make inroads into their freedoms, or uses those same freedoms as bargaining chips for security, it quickly becomes a slippery slope to outright tyranny. And it doesn’t really matter whether it’s a Democrat or a Republican at the helm, because the bureaucratic mindset on both sides of the aisle now seems to embody the same philosophy of authoritarian government.

As I make clear in my book Battlefield America: The War on the American People, this is what happens when you ignore the warning signs.

This is what happens when you fail to take alarm at the first experiment on your liberties.

This is what happens when you fail to challenge injustice and government overreach until the prison doors clang shut behind you.

In the American police state that now surrounds us, there are no longer such things as innocence, due process, or justice—at least, not in the way we once knew them. We are all potentially guilty, all potential criminals, all suspects waiting to be accused of a crime.

So you can try to persuade yourself that you are free, that you still live in a country that values freedom, and that it is not too late to make America great again, but to anyone who has been paying attention to America’s decline over the past 50 years, it will be just another lie.

The German people chose to ignore the truth and believe the lie.

They were not oblivious to the horrors taking place around them. As historian Robert Gellately points out, “[A]nyone in Nazi Germany who wanted to find out about the Gestapo, the concentration camps, and the campaigns of discrimination and persecutions need only read the newspapers.”

The warning signs were definitely there, blinking incessantly like large neon signs.

“Still,” Gellately writes, “the vast majority voted in favor of Nazism, and in spite of what they could read in the press and hear by word of mouth about the secret police, the concentration camps, official anti-Semitism, and so on. . . . [T]here is no getting away from the fact that at that moment, ‘the vast majority of the German people backed him.’”

Half a century later, the wife of a prominent German historian, neither of whom were members of the Nazi party, opined: “[O]n the whole, everyone felt well. . . . And there were certainly eighty percent who lived productively and positively throughout the time. . . . We also had good years. We had wonderful years.”

In other words, as long as their creature comforts remained undiminished, as long as their bank accounts remained flush, as long as they weren’t being discriminated against, persecuted, starved, beaten, shot, stripped, jailed and turned into slave labor, life was good.

This is how tyranny rises and freedom falls.

As Primo Levi, a Holocaust survivor observed, “Monsters exist, but they are too few in number to be truly dangerous. More dangerous are the common men, the functionaries ready to believe and to act without asking questions.”

Freedom demands responsibility.

Freedom demands that people stop sleep-walking through life, stop cocooning themselves in political fantasies, and stop distracting themselves with escapist entertainment.

Freedom demands that we stop thinking as Democrats and Republicans and start thinking like human beings, or at the very least, Americans.

Freedom demands that we not remain silent in the face of evil or wrongdoing but actively stand against injustice.

Freedom demands that we treat others as we would have them treat us. That is the law of reciprocity, also referred to as the Golden Rule, and it is found in nearly every world religion, including Judaism and Christianity.

In other words, if you don’t want to be locked up in a prison cell or a detention camp—if you don’t want to be discriminated against because of the color of your race, religion, politics or anything else that sets you apart from the rest—if you don’t want your loved ones shot at, strip searched, tasered, beaten and treated like slaves—if you don’t want to have to be constantly on guard against government eyes watching what you do, where you go and what you say—if you don’t want to be tortured, waterboarded or forced to perform degrading acts—if you don’t want your children to grow up in a world without freedom—then don’t allow these evils to be inflicted on anyone else, no matter how tempting the reason or how fervently you believe in your cause.

As German theologian and anti-Nazi dissident Dietrich Bonhoeffer observed, “We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

I think therefore I am capital

Posted on March 12, 2017 by Reid Mukai

By Jamie Goldrick

Source: Adbusters

In the worldview of the Cree, life is lived along a trail of experiences. Sharing experience with others is a result of the crossing of two life trails. Life is experienced as a tangled pattern of all beings. In this way, beings do not occupy one world, as in the Western sense: they inhabit their own relational field.

To the Cree, even the wind is alive. It interacts and has agency, and it has the capacity to come into contact with other beings and be affective. In this respect the wind too has the capacity to be alive as it can give shape to the world. For the Yukaghir in Siberia, Elk have the capacity to enter into personhood depending upon which relational field they enter.

In animist cosmology, objects can be ascribed personhood simply by the fact that they have potential to enter into relations with the environment and other living beings. According to Anthropologist Tim Ingold, “different creatures have different points of view of the world, because of different capabilities and perception they attend to the world in different ways”. Thus to the animist, life is lived through the relational field that objects enter into with each other. Regarding all beings and objects, we exist, therefore we are.

Edward Tylor coined the term animism in 1871. He used it to describe the idea that inanimate beings and objects were attributed with spirits. To Tylor, an evolutionist, this was just an aberration on the part of the animists, a “magical philosophy grounded in error” and nothing more than the simple mistake of a basic society on the path to modernity.

Steeped in the western philosophical tradition, Tylor naturally found focus in rational inquiry and scientific progress. He is a product of the Enlightenment, espousing such values as the natural rights of humans to life, liberty and property. Roy Porter, describing Immanuel Kant, observes:

For Kant enlightenment was man’s final coming of age, the emancipation of human consciousness from an immature state of ignorance and error. He believed that this process of mental liberation was actively at work in his own lifetime. The advancement of knowledge – understanding of nature, but human self-knowledge no less -would propel this giant leap forward.

Yet even to this day Enlightenment values have yet to break free from the shackles of Christianity, perhaps even the Classical Period that came before it as well. There are blind spots and limitations to rational inquiry and scientific progress. Our thinking is infected by it.

One such blind spot presumes a nature-culture divide, the notion that we are different than other sentient beings. In this worldview, animals exist as mere automata. They are machines without consciousness, all body and no mind, or to use Descartes’ famous cogito ergo sum, the definitive difference between us and all other beings on this planet is consciousness: I think, therefore I am.

Thus the environment, the humans who had yet to achieve enlightenment and the animals alike who inhabited it were objects to be manipulated and used by us, the subjects. This is the ontological basis that the West is built upon. It is the foundation that provides the philosophical conditions for capitalism to flourish. The gulf between what is theorized in the minds of men and what is a lived environmental reality was alluded to by one of the foundational thinkers of the Enlightenment, Adam Smith in The Wealth of Nations:

The same division that caused the social organism to grow also causes the individual worker to become impoverished …the man whose life is spent in performing a few simple operations generally becomes as stupid and ignorant as it is possible for a human creature to become.

The Wealth of Nations relied upon the bodily suffering of the disempowered to function at the expense of an abstract social body and to those in possession of the means of production. Written in 1776, things have somewhat changed in the past 240 years.

Briefly, it has been a long, arduous, and somewhat brutal journey for capital to the present day. Capital, in its search for surplus value, has penetrated through domestic markets, foreign markets, future markets, even now to our very sociality via the technological advances that have allowed for online social networking to occur. The collapse of the Bretton Woods agreement, which eliminated the gold standard, allowed the dollar to become symbolic and abstract, facilitating a new definition of economic worth, as evinced by the liberalization of capital markets, the emergence of futures markets, and the notorious derivatives. Economic value has become anthropocentric, a closed human based value system, abstracted from the material environment.

Take for example Google’s $66 billion turnover in 2014, Facebook’s 1.3 billion users, or Twitter’s initial stock market flotation of 23 billion. This value is located in the climate cooled data centers of financial institutions, abstracted from reality. This descent into the digital ether compounds as these abstract value systems begin to play a greater and more influential role in our lives. At a time when our relationship to nature urgently needs to be re-examined, the gulf between nature and culture grows exponentially. Nature – earth’s ‘free gifts’ – becomes further objectified, commodified and excluded from our sense of being-in-the-world.

Maurizio Lazzarato notes that Neoliberalism relies on the individuality of its users, which has a profound effect upon our understanding of the new digital labor. To Lazzarato, digital labor functions by uniting and bringing together extreme individualization and dividuation (the collection of individuals’ idiosyncrasies into data banks) of individuals. The appendages of digital labor feed off our subjectivity and thus enslave us. As Marx argued, machinery enslaves and is manifested as a form of fixed capital. Today these machinic processes have invaded the daily. Lazzarato observes that we are currently enslaved by the mega-machine. Once our individual identity is stripped, a process called machinic enslavement, the individual is rendered as “a gear, a cog, a component part of business and financial assemblages”.

Today the circulation of capital is now the principal means of generating profit. Capital is reliant on human activity to function and flow. Immaterial capital flows are reliant on dividuals to •connect the circuits• between entities. This modern machinic enslavement does not subscribe to traditional categories of subject/object or human/machine binaries. The dividual does not stand by an external machine, for as Lazzarato notes “together they constitute a human machine apparatus in which humans are but recurrent and interchangeable parts of production and consumption. The individual is part of the machine: part-mineral, part-mind and integral to the functioning of modern day capitalism. By habitually updating a status, Googling a mundane thought, or checking into any given establishment, the bodily language of non-engagement now screams: I think, therefore I am capital.

Technology, paced by notions of progress and modernity, has always had an ambivalent place in Western discourse. The obsession with progress obfuscates the objective effects of technology. Technology once demarcated the distinction between work time and leisure time. According to E.P. Thompson: “Before the industrial revolution, time was task based, with the introduction of the machine to the factory floor, this brought the time-keeper, the informer and the fines.” Capital intensive machines had to be attended to round the clock to function. With the advent of the steam engine, the shift from organic to carbon power, a new proletariat was born. Today technology is once again blurring the boundaries by creating a social factory from out of our leisure and private time. History repeats itself, first as tragedy, second as farce. Innovation within the dominant paradigm of capitalism serves to innovate existing forms of domination. In this case, those who control the visions of the future control the present.

The predominant discourse of think therefore I am, and our obsession with progress blinds us to the realities of the day. We are within its apparatus when we work, or when we play, when reaching out to others, or solitarily in our own homes. What if we could see the true effects of this mega-machine? Strip away Cartesian subjectivity and take on the oft forgotten worldview of the animist. Proclaim “what manner are these things, part mineral, part mind that serve the few and enslave the many, while fouling the land, the water and the air! “We can no longer see objects as they truly exist in the world. To use Descartes’ term, now we are the automata, cogs and gears, the circuitry of the mega machine, assembled on the false logic of a nature/culture divide.

Set to the backdrop of species collapse, the disappearance of the rainforests, the acidification of the oceans, the mega-machine operates faster than ever before. The creatures outside look in, from person to machine, and then from human to person, and from person to machine again; but already it is impossible to say which is which….

-Jamie Goldrick is a filmmaker and contributing editor to Rabble magazine in Ireland.

Mainstream Media’s ‘Victimhood’

Posted on March 6, 2017 by Reid Mukai

By Robert Parry

Source: Consortium News

It’s heartwarming that The New York Times and The Washington Post are troubled that President Trump is loosely throwing around accusations of “fake news.” It’s nice and that they now realize that truth does not reliably come from the mouth of every senior government official or from every official report.

The Times is even taking out full-page ads in its own pages to offer truisms about truth: “The truth is hard. The truth is hidden. The truth must be pursued. The truth is hard to hear. The truth is rarely simple. The truth isn’t so obvious. …” On Sunday, those truth truisms ran opposite an alarmist column by Jim Rutenberg entitled, “Will the Real Democracy Lovers Please Stand Up?” Meanwhile, The Washington Post launched its own melodramatic slogan, “Democracy Dies in Darkness.”

Yet, it was only weeks ago when the Post and Times were eagerly promoting plans for silencing or blacklisting independent news sites that didn’t toe the line on what the U.S. government and its allies were claiming was true.

On Nov. 20, the Times published a lead editorial calling on Facebook and other technology giants to devise algorithms that could eliminate stories that the Times deemed to be “fake.” The Times and other mainstream news outlets – along with a few favored Internet sites – joined a special Google-sponsored task force, called the First Draft Coalition, to decide what is true and what is not. If the Times’ editorial recommendations were followed, the disfavored stories and the sites publishing them would no longer be accessible through popular search engines and platforms, essentially blocking the public’s access to them. [See Consortiumnews.com’s “What to Do About ‘Fake News.’”]

On Thanksgiving Day, the Post ran a front-page story citing an anonymous group, called PropOrNot, blacklisting 200 Web sites, including Consortiumnews.com and other important sources of independent journalism, because we supposedly promoted “Russian propaganda.”

Although PropOrNot and the Post didn’t bother to cite any actual examples or to ask the accused for comment, the point was clear: If you didn’t march in lockstep behind the Official Narrative on, say, the Ukraine crisis or the war in Syria, you were to be isolated, demonized and effectively silenced. In the article, the Post blurred the lines between “fake news” – stories that are simply made up – and what was deemed “propaganda,” in effect, information that didn’t jibe with what the U.S. State Department was saying.

Back then, in November, the big newspapers believed that the truth was easy, simple, obvious, requiring only access to some well-placed government official or a quick reading of the executive summary from some official report. Over the last quarter century or so, the Times, in particular, has made a fetish out of embracing pretty much whatever Officialdom declared to be true. After all, such well-dressed folks with those important-sounding titles couldn’t possibly be lying.

That gullibility went from the serious, such as rejecting overwhelming evidence that Ronald Reagan’s Nicaraguan Contra rebels were deeply involved in drug trafficking, to the silly, trusting the NFL’s absurd Deflategate allegations against Tom Brady. In those “old” days, which apparently ended a few weeks ago, the Times could have run full-page ads, saying “Truth is whatever those in authority say it is.”

In 2002, when the George W. Bush administration was vouching for a motley crew of Iraqi “defectors” describing Saddam Hussein’s hidden WMDs, Iraq’s purchase of some “aluminum tubes” must have been for building nuclear bombs. In 2003, when Secretary of State Colin Powell showed some artist drawings of “mobile chemical weapons labs,” they must really exist – and anyone who doubted Powell’s “slam-dunk” testimony deserved only contempt and ridicule.

When the Obama administration issued a “government assessment” blaming the Syrian military for the sarin gas attack outside Damascus on Aug. 21, 2013, there was no need to scrutinize its dubious assertions or ask for actual proof. To do so made you an “Assad apologist.”

When a bunch of U.S. allies under the effective control of Ukraine’s unsavory SBU intelligence service presented some videos with computer-generated graphics showing Russians supplying the Buk missile that shot down Malaysia Airlines Flight 17 over eastern Ukraine on July 17, 2014, there was no need to examine the holes in the evidence or note that the realistic-looking graphics were fictional and based on dubious assumptions. To do so made you a “Moscow stooge.”

In other words, when the U.S. government was gluing black hats on an “enemy” and white hats on a U.S. “ally,” the Times never seemed to object. Nor did pretty much anyone else in the mainstream media. No one seemed to note that both sides usually deserved gray hats. With very few exceptions – when the State Department or other U.S. agencies were making the charges – the Times and its cohorts simply stopped applying responsible journalistic skepticism.

Of course, there is a problem with “fake news,” i.e., stories that are consciously made up for the purpose of making money from lots of clicks. There are also fact-free conspiracy theories that operate without evidence or in defiance of it. No one hates such bogus stories more than I do — and they have long been a bane of serious journalism, dating back centuries, not just to the last election.

But what the Times, the Post and the rest of the mainstream media have typically ignored is that there are many situations in which the facts are not clear or when there are alternative explanations that could reasonably explain a set of facts. There are even times when the evidence goes firmly against what the U.S. government is claiming. At those moments, skepticism and courage are necessary to challenge false or dubious Official Narratives. You might even say, “The truth is rarely simple. The truth isn’t so obvious…”

A Tough Transition

During the transition from the Obama administration to the Trump team, the Times, the Post and other mainstream media outlets got caught in their own transition from trusting whatever the outgoing officials said to distrusting whatever the incoming officials said. In those final days, big media accepted what President Obama’s intelligence agencies asserted about Russia supposedly interfering in the U.S. election despite the lack of publicly available evidence that could be scrutinized and tested.

Even something as squirrelly as the attack on Trump’s National Security Adviser Michael Flynn – with Obama holdovers citing the never-prosecuted Logan Act from 1799 as the pretext for ginning up some kind of criminal-sounding case that scared Trump into firing Flynn – was treated as legitimate, without serious questions asked. Since Obama officials were doing the feeding, the no-skepticism rule applied to the eating. But whatever statements came from Trump, even his few lucid moments explaining why war with nuclear-armed Russia wasn’t such a great idea, were treated as dangerous nonsense.

When Trump scolded the mainstream press for engaging in “fake news” and then applied the phrase “enemy of the people,” the Times, the Post and the rest went into full victimization-mode. When a few news companies were excluded from a White House news briefing, they all rushed to the barricades to defend freedom of the press. Then, Trump went even further – he rejected his invitation to the White House Correspondents Dinner, the black-tie/evening-gown event where mainstream media stars compete to attract the hottest celebrity guests and hobnob with important government officials, a walking-talking conflict-of-interest-filled evening, an orgy of self-importance.

So, the Times, the Post and their mainstream-media friends now feel under attack. Whereas just weeks ago they were demanding that Google, Facebook and other powerful information platforms throttle those of us who showed professional skepticism toward dubious claims from the U.S. government, now the Times, the Post and the others are insisting that we all rally around them, to defend their journalistic freedom. In another full-page ad on Sunday, the Times wrote: “Truth. It’s more important now than ever.”

I would argue that truth is always important, but especially so when government officials are leading countries toward war, when lives are at stake, whether in Iraq or Syria or Ukraine or the many other global hotspots. At those moments in the recent past, the Times did not treat truth – in all its subtlety and nuance – as important at all.

I would argue, too, that the stakes are raised even higher when propagandists and ideologues are risking the prospect of nuclear war that could kill billions and effectively end human civilization. However, in that case, the American people have seen little truly professional journalism nor a real commitment to the truth. Instead, it’s been much more fun to demonize Russian President Vladimir Putin and paint black-and-white pictures of the evil Russians.

At such moments, those New York Times’ truisms about truth are forgotten: “The truth is rarely simple. The truth isn’t so obvious. …”

Investigative reporter Robert Parry broke many of the Iran-Contra stories for The Associated Press and Newsweek in the 1980s. You can buy his latest book, America’s Stolen Narrative, either in print here or as an e-book (from Amazon and barnesandnoble.com).

A New Map

Posted on March 5, 2017 by Reid Mukai

Collective-Consciousness-1

By Kingsley L. Dennis

Source: Waking Times

‘It is the tragedy of our time that the average individual learns too late that the materialistic concept of life has failed utterly in every department of living.’ ~Manly P. Hall

We have entered times of incredible change, readjustment, and upheaval. There are many contrary forces pushing through our diverse societies and straining to breaking point the incumbent structures and institutions that, in many cases, are no longer functional for progress. Politics – politikos, ‘of, for, or relating to citizens’ – is in a sense the science of community. It is also an expression of the science of the soul; it reflects the state of human consciousness, and the political sphere provides a vessel for the growth and transformation of the human being. Our social communities are the incubators for the enhancement and expansion of human consciousness.

Political and social theories and practices do not exist in a philosophical and psychological vacuum. Importantly, they are related to two important factors: i) the human being’s worldview, and view of the universe, and ii) the human being’s view of himself or herself. A concept of society, government and justice always rests on the conceptions we have of the cosmos and our place in it.

The orderly medieval worldview was held together by a largely coherent religious cosmological system. This was then replaced by a scientific paradigm held together by a Cartesian-Newtonian cosmological doctrine. And yet in our modern age of scientific-psychological exploration we are witnessing the demise of this once-dominant consensus. To put it plainly, as a species we are lacking any coherent cosmological view to provide us with meaning and significance. Human consciousness is lacking a coherent and shared vision, which in turn affects how we project ourselves onto society and within socio-political discourse. C.G. Jung said that ‘Every advance in culture is psychologically an extension of consciousness.’ Likewise, an extension of human consciousness lacking coherence and meaning projects dissonance into our societies. This is why it is imperative we adopt a new map of reality that can provide us with a new cosmology and worldview that has meaning for our times. Especially as we are on the cusp of transitioning into a diverse yet hopefully unified planetary civilization.

Modern western society places little or no value upon the inner experience, thus placing no value or attention upon the need for conscious evolution, preferring to dwell within a largely economic rationalization of the world. In this worldview the human ego exalts the individual personality at the expense of compassionate relations, empathy, and connectedness. It is the ego which propels a minority of voices on the world stage to declare separatism, division, and national self interests over and above the need for international cooperation, collaboration, compassion, and understanding. It is this rhetoric which gives the opportunity for a hitherto neglected section of society to come forward through the expression of repressed anger and the unleashing of chaotic, disruptive energy. It also allows for the mindset that economic and political changes and upheavals are able to solve all problems because the source of such ills is in the objective environment rather than in the consciousness of the human being. And yet whilst the projection of peoples’ anger and negativity onto others creates the illusion of improvement, it is actually an unhealthy mechanism that fails to address the real concern. The projection of repressed anger attaches itself to external socio-political movements and charges them with great power – this has long been the bane of human history!

That is why today we are desperately in need of a new understanding – a new map of reality – that allows us to recognize the greater truth. A truth that shows how our material reality is interconnected at the most fundamental level. It is a truth which shows how all living beings are inherently immersed within a collective field of consciousness that resonates between us. We are not separate individuals – isolated islands – but individualized expressions of a unified consciousness that embraces us all at the very core of our being. The new map of the cosmos tells us that the evolutionary trend is toward ever-greater coherence and cohesion, and not it’s opposite. It is these aspects which are conducive to a thriving, sustainable future – not the elements of division, conflict, competition, or fear.

If we are to transition into an integrative, coherent phase of human civilization we need to adopt as soon as possible the new paradigm – the new map – that comes at a time when it is most needed. Each person determines his or her conduct within the larger context of the nature of the world and the meaning of human life. We find this context through our ideas – our maps of reality. We need to share the new cosmological understanding through our institutions, our educational systems, and most importantly of all – in our human relations with one another. We are a human family, diverse and yet unified; each an expression of a cosmic oneness that seeks expression within a material reality. We are now called upon to reflect that unity, and to represent the true legacy that is the human race. Our time is now.

About the Author

Kingsley L. Dennis is the author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousness. Visit him on the web at http://www.kingsleydennis.com/.

Something Is Happening

Posted on March 4, 2017 by Reid Mukai

By William Hawes

Source: Gods & Radicals

SOMETHING IS HAPPENING HERE, but you don’t know what it is: Do you? No one knows, really, as this something is still evolving. As we look back to 2016, though, it is abundantly clear that history has awoken from its slumber. We’ve had a couple events in the West last year: Brexit and Trump.

Politically-charged, dynamic events (as Alain Badiou might define them) have been rare in the West since the fall of the Berlin Wall and the disintegration of the USSR. Capitalism made it seem as if neoliberalism was winning in the 1990s, even as the US wantonly murdered in Iraq and took perverse pleasure in helping to dismember Yugoslavia, among other things.

In fact, one could argue there have only been four notable Western political events in the post-Cold War era: the 9/11 attacks, the 2003 protests against the Iraq War, the 2008 banking crisis and following protest movements of 2011 (Occupy and 15-M Movement), and the populist, anger-driven aforementioned events of 2016.

You see, authentic, spontaneous political events (in the form of uprisings or popular revolts against the elite) are a no-no in the West. History is supposed to have ended, remember? Max Weber called this the Iron Cage, and for good reason.

Now, though, the meaninglessness and rootlessness of our lives trapped inside the cage have become too obvious to ignore, for most of us. As each day passes, our political discourse glosses over how lazy, ignorant, mean-spirited, and numb our society has become. We import luxuries from all over the globe, but can’t be bothered to cook or grow our own food, assemble our own electronics, expand renewable energy projects, provide clean water to inner cities, organize high-speed transport, or educate our youth without drowning them in debt, etc.

So, many have lashed out against the system, and our more vulnerable members of society, in anger, defiance, out of sheer ignorance. Could it be because, deep down, we know how helpless, sheltered, and out-of-touch our society is, compared to the rest of the world? What are the root causes of this disintegration of public discourse?

One cause is our utter dependency on the capitalist system to clothe, feed, and shelter us. What we used to inherit from our mothers and fathers, important agricultural knowledge, artisanal and cultural wisdom, a sense of place and belonging, have all been traded in for money, the privilege to be exploited by capitalism, toiling in jobs that alienate us from ourselves, families, the Earth. Paper bills and electronic bank accounts are a pitiful substitute for self-reliance. This loss, this grief, isn’t allowed to be expressed in public. Logical positivism tells us that progress will prevail, the future will be better than the past, and anyone who thinks otherwise must be some sort of Luddite.

Since real income has fallen and social services have been slashed in the last 40-plus years, many have seen their loved ones’ lives cut short (lack of access to health care and quality food and produce, air and water pollution), their dreams defiled (steady jobs gone, factories shuttered), their entertainment homogenized and dangerous (sports mania has become normalized, “Go Team!”, alcohol, painkiller, and opiate addiction is rampant), their hopes for the future shattered (community and public space swallowed by corporations).

There are those, as well, still too plugged into the system (both Trump and Clinton voters), too attached to their gadgets, to the hum of their slave-labor appliances, to the glow emanating from their screens. They will cry incessantly about the turning away of Muslims from flights, but there is only silence for the millions killed abroad by the US war machine. Mainstream liberals are just as likely as the meanest, most selfish conservatives to fall prey to emotional pleas, demagoguery, and pathetic attempts to see themselves as victims in this Age of Anger.

The urge to resort to the myth of a righteous, homogenous, “pure” social group, to denigrate the other, is strong in such dire, despondent situations. In America, though, material poverty cannot be said to be the only, or even the main causal factor, behind this return of nativism and tribalism. Rather, it is undoubtedly a spiritual malaise that has swept over the West. Ever since the rise of the Industrial Revolution, it has been technology which has provided the underlying weltanschauung for our culture. Sprouting from this, an inhuman and Earth-destroying morality has formed. Jacques Ellul explains:

“A principal characteristic of technique … is its refusal to tolerate moral judgments. It is absolutely independent of them and eliminates them from its domain. Technique never observes the distinction between moral and immoral use. It tends on the contrary, to create a completely independent technical morality.” (1)

Thus, Western society, through the use of mass-produced electronics and disseminated in what some call our “Information Age”, has now seemingly accelerated the pace of change and ecological destruction beyond the scope of any group or nation which could possibly control it. We are then confronted with the thought that only an economic collapse or series of natural disasters could possibly provide the impetus for revolutionary change to occur. This only leaves us feeling helpless, depressed, and passive in the face of government oppression and capitalist exploitation.

Not only that, but capitalism has quite literally dulled our senses and disconnected us from our source of being, planet Earth. Don’t believe me? Read this amazing paper on how Polynesian wayfinders discovered islands thousands of miles apart without any modern technology. This is part of what Morris Berman means by Coming to our Senses. To re-establish our unity with nature, the Western notion of an ego-driven, domineering and reductionist search for truth, meaning, and creativity must be thrown out. Here, Berman invokes Simone Weil:

“‘decreate’ yourself in order to create the work, as God (Weil says) diminished Himself in order to create the world. It would be more accurate to say that you don’t create the work, but rather you step out of the way and let it happen.” (2)

This isn’t really discussed among wide swaths of leftists, the social-justice crowd, or with mainstream liberals. It’s anathema to a materialistic, dead world where freedom has been traded for comforting lies, money has been substituted for the ability to provide for ourselves and our communities, and the abundance and resiliency (truly a miracle!) of the Earth is taken for granted as we chase our next fix for consumer goods, our next chance for drugs or gadgets to dim our perception.

What you’re not supposed to say in public, of course, is that our world is falling apart, and we are doing nothing to stop it. The reactions are too raw, the reality too grim, even as we know, for example, that 10% or more of the total species on Earth will be gone by 2050.

Yet we can do something: there is an opening now in political discourse which has been previously denied to us. The Republican and Democratic parties have thoroughly delegitimized themselves by offering up Trump and Clinton as their figureheads: these were widely considered the most widely disliked candidates in recent memory, if not the history of our republic. There is room for Libertarians, Greens, and Socialists to gain power: yet only if they avoid their own regrettable sectarianism, organize, and promote an inclusive, broad-based platform.

To do so, citizens will have to gain some perspective on their lives. A slow pace of life needs to be seen as a virtue, not a sin: many on the right and left are quick to denounce the hedonism of the jet-setting, parasitic globalists, the Davos men; yet refuse to see their own lifestyles and actions as smaller examples of such outlandish consumption.

If we are open to life and our environment as part of a greater whole, an unfathomable mystery, we can refuse our culture’s siren songs of death, misery, and destruction. While modern technology can be useful if reined in by an Earth-conscious, responsible morality, some things are better left unknown, undiscovered, if it risks destroying the Earth in order to find the answer. Rather than running a cost/benefit analysis to determine the land’s worth, some aspects of the planet and the universe are better Left Sacred.

Also, acknowledging our mortality, and accepting the basic fact that death could come for you at any moment, can liberate our souls and propel them to unimaginable heights. Joe Crookston explains this quite well:

“And then when I turn dry and brown
I’ll lay me down to rest
I’ll turn myself around again
As part of an eagle’s nest
And when that eagle learns to fly
I’ll flutter from that tree
I’ll turn myself around again
As part of the mystery”

Notes:
1.) Ellul, Jacques. The Technological Society. Vintage Books, 1964. p. 97.
2.) Berman, Morris. Coming to Our Senses: Body and Spirit in the Hidden History of the West. Simon & Schuster, 1989. p. 337

William Hawes is a writer specializing in politics and environmental issues. His articles have appeared online at Global Research, Countercurrents, Dissident Voice, The World Financial Review, Gods & Radicals, and Counterpunch. He is author of the ebook Planetary Vision: Essays on Freedom and Empire. You can reach him at wilhawes@gmail.com

Embedded beings: how we blended our minds with our devices

Posted on February 19, 2017 by Reid Mukai

By Saskia K Nagel & Peter B Reiner

(aeon)

Like life itself, technologies evolve. So it is that the telephone became the smartphone, that near-at-hand portal to the information superhighway. We have held these powerful devices in the palms of our hands for the better part of a decade now, but there is a palpable sense that in recent years something has shifted, that our relationship with technology is becoming more intimate. Some people worry that one day soon we might physically attach computer chips to our minds, but we don’t actually need to plug ourselves in: proximity is a red herring. The real issue is the seamless way in which we are already hybridising our cognitive space with our devices. In ways both quotidian and profound, they are becoming extensions of our minds.

To get a sense of this, imagine being out with a group of friends when the subject of a movie comes up. One person wonders aloud who the director was. Unless everyone is a movie buff, guesses ensue. In no time at all, someone responds with: ‘I’ll just Google that.’ What is remarkable about this chain of events is just how unremarkable it has become. Our devices are so deeply enmeshed in our lives that we anticipate them being there at all times with access to the full range of the internet’s offerings.

This process of blending our minds with our devices has forced us to take stock of who we are and who we want to be. Consider the issue of autonomy, perhaps the most cherished of the rights we have inherited from the Enlightenment. The word means self-rule, and refers to our ability to make decisions for ourselves, by ourselves. It is a hard-earned form of personal freedom and, at least in Western societies over the past 300 years, the overall trajectory has been towards more power to the individual and less to institutions.

The first inkling that modern technology might threaten autonomy came in 1957 when an American marketing executive called James Vicary claimed to have increased sales of food and drinks at a movie theatre by flashing the subliminal messages ‘Drink Coca-Cola’ and ‘Hungry? Eat Popcorn’. The story turned out to be a hoax, but after attending a demonstration of sorts, The New Yorker reported that minds had been ‘softly broken and entered’. These days, we regularly hear news stories about neuromarketing, an insidious strategy by which marketers tap findings in neuropsychology to read our thoughts as they search for the ‘buy button’ in our brains. To date, none of these plots to manipulate us have been successful.

But the threat to autonomy remains. Persuasive technologies, designed to change people’s attitudes and behaviours, are being deployed in every corner of society. Their practitioners are not so much software engineers as they are social engineers. The most benign of these ‘nudge’ us in an attempt to improve decisions about health, wealth and wellbeing. In the world of online commerce, they strive to capture our attention, perhaps doing nothing more nefarious than getting us to linger on a webpage for a few extra moments in the hope that we might buy something. But it is hard not to be cynical when Facebook carries out an experiment on more than 680,000 of its loyal users in which it covertly manipulates their emotions. Or when the choices of undecided voters can be shifted by as much as 20 per cent just by altering the rankings of Google searches. There is, of course, nothing new about persuasion. But the ability to do so in covert fashion exists for one simple reason: we have handed the social engineers access to our minds.

Which leads us to the threat to privacy of thought. Together with his Boston law partner Samuel Warren, the future US Supreme Court Justice Louis Brandeis published the essay ‘The Right to Privacy’ (1890). They suggested that when law was still being developed as codified agreements among early societies, redress was given only for physical interference with life and property. Over time, society came to recognise the value of the inner life of individuals, and protection of physical property expanded to include the products of the mind – trademarks and copyright, for example. But the intrusive technology of the day – apparently, the first paparazzi had appeared on the scene, and there was widespread worry about photographs appearing in newspapers – raised new concerns.

Today’s worries are very similar, except that the photos might be snatched from the privacy of any one of your interconnected devices. Indeed, having institutions gain access to the information on our devices, whether flagrantly or surreptitiously, worries people: 93 per cent of adults say that being in control of who can get information about them is important. But in the post-Snowden era, discussions of privacy in the context of technology might be encompassing too broad a palette of potential violations – what we need is a more pointed conversation that distinguishes between everyday privacy and privacy of thought.

These issues matter, and not just because they represent ethical quandaries. Rather, they highlight the profound implications that conceiving of our minds as an amalgam between brain and device have for our image of ourselves as humans. Andy Clark, the philosopher who more than anyone has advanced the concept of the extended mind, argues that humans are natural-born cyborgs. If that is the case, if we commonly incorporate external tools into our daily routines of thinking and being, then we might have overemphasised the exceptionalism of the human brain for the concept of mind. Perhaps the new, technologically extended mind is not so much something to fear as something to notice.

The fruits of the Enlightenment allowed us to consider ourselves as rugged individuals, navigating the world by our wits alone. This persistent cultural meme has weakened, particularly over the past decade as research in social neuroscience has emphasised our essentially social selves. Our relationship to our devices provides a new wrinkle: we have entered what the US engineer and inventor Danny Hillis has termed ‘the Age of Entanglement’. We are now technologically embedded beings, surrounded and influenced by the tools of modernity, seemingly without pause.

In 2007, Steve Jobs introduced the world to the iPhone with the catchphrase ‘this changes everything’. What we didn’t know was that the everything was us.

	You Don’t Have To Wa… on You Don’t Have To Wait For Hal…
	ALL OUT WAR ON THE L… on ALL OUT WAR ON THE LIFE F…
	Pacific.scoop.co.nz… on Killing the Biosphere to Fast-…
	Reid Mukai on Saturday Matinee: Wizards
	Lara/Trace on Saturday Matinee: Wizards

After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Category Archives: conditioning

A New Map