Category Archives: conditioning

How To Recognize When Your Society Is Suffering A Dramatic Decline

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By Brandon Smith

Source: Alt-Market.com

When historians and analysts look at the factors surrounding the collapse of a society, they often focus on the larger events and indicators — the moments of infamy. However, I think it’s important to consider the reality that large scale societal decline is built upon a mixture of elements, prominent as well as small. Collapse is a process, not a singular event. It happens over time, not overnight. It is a spectrum of moments and terrible choices, set in motion in most cases by people in positions of power, but helped along by useful idiots among the masses. The decline of a nation or civilization requires the complicity of a host of saboteurs.

So, instead of focusing on the top down approach, which is rather common, let’s start from the foundations of our culture to better understand why there is clear and definable destabilization.

Declining Moral Compass

There is always a conflict between personal gain and personal conscience — this is the nature of being human. But in a stable society, these two things tend to balance out. Not so during societal decline, as personal gain (and even personal comfort and gratification) tends to greatly outweigh the checks and balances of moral principles.

People often mistake the term “morality” to be a religious creation, but this is not what I am necessarily referring to. The concepts of “good” and “evil” are archetypal — that is to say they are psychologically inherent in most human beings from the moment of birth. This is not a matter of faith, but a matter of fact, observed by those in the field of psychology and anthropology over the course of a century of study.  How we relate to these concepts can be affected by our environment and upbringing, but for the most part, our moral compass is psychologically ingrained. It is up to us to either follow it or not follow it.

Watching how people handle this choice is a bit of hobby of mine, and I do take notes. You can learn a lot about the state of your environment by observing what people around you tend to do when faced with the conflict of personal gain versus personal conscience. It is saddening to admit that even though I live in rural America, where you are more likely to find self-reliance and cultural stability, I can still see a faltering nation bleeding through.

I have seen supposedly good people act dishonestly in business agreements. I have seen local institutions scam hardworking citizens. I have seen a court system rife with bias and a “good old boy” attitude of favoritism. I have seen local companies pretend to be benevolent contributors to the community while at the same time running constant frauds and rackets. I have even seen a few people within the liberty movement itself put the movement at risk with their own avarice, gluttony, narcissism and sociopathy.

Again, it is important to make a note of such people and institutions, for as the system continues its downward spiral it is these people that will present the greatest threat to the innocent.

As Carl Jung notes in his book The Undiscovered Self, there is always a contingent of latent sociopaths and psychopaths within any culture; usually about 10% of the population. In normal times, they, at least most of them, are forced into moral acclimation by the rest of the populace. But in times of decline, they seem to leak out of the woodwork like a slimy fungus. During heightened collapse, they no longer have to pretend to be upstanding and they show their true colors.

Most dangerous is when latent sociopaths or full blown sociopaths assume roles of leadership or power during the worst of times. With everyone distracted by their own plight, these people can become a cancer, infecting everything with their narcissistic pursuits and causing destruction in their wake.

Disinterest In Rewarding Conscience

During wider cultural collapse, it can become “fashionable” to see acts of principle as something to be scoffed at or ridiculed or to even see them as threats to the status quo. The concept of “going along to get along” takes precedence over doing what is right even when it is hard; this attitude is not relegated to the less honest people within society.

As a system collapses, a fog of apathy can result. Good people can become passive, scrambling to their individual corner of the world and hoping evil times will simply pass them by. The phrase “I just want to put all this behind me” is spoken regularly; but as we ignore the trespasses of terrible men and women, we also enable them. How? Because by doing nothing we allow them to continue their criminality, and we subject future persons and generations to victimization.

When doing the right thing is treated as laughable or “crazy” by what seems like a majority in the midst of widespread corruption, you are truly in the middle of a great decline.

In Christian circles, the idea of “the remnant” is sometimes spoken of. In Christian terms, this usually represents a minority of true believers surviving a tumultuous and immoral era. I see “the remnant” not so much as a contingent of Christians alone, but as a contingent of people that continue to maintain their principles and conscience when faced with unprecedented adversity. In the worst of times, these people remain stalwart, even if they are ridiculed for it.

Disinterest In Independent Effort

It is said that in this world there are two kinds of people — leaders and followers.  I’m not so sure about that, but I can see why this philosophy is promoted; it helps evil people in power stay in power by encouraging passive acceptance.

I would say that there are in fact two kinds of people in this world — people who want to control others and the people that just want to be left alone. In life sometimes we are both leaders and followers; we just have to be sure that when we lead we lead by example and not by force, and when we follow, we follow someone worth a damn.

In any case, passivity is not a solution to determining our roles in society. In most situations, independent action is required by every person to make the world a better place. Yet, in an era of systemic crisis, it is usually independent effort that is the first thing to go out the window. Millions upon millions of people wait around for someone, anyone, to tell them what they should be doing and how they should be doing it. In this way, society finds itself in stasis, frozen in a position of inaction.  Poisonous collectivism wins through mass aggression, but also through mass passivity.

In fact, when individualists do take action they can be admonished for it during times of societal breakdown, even if their actions have the potential to solve a problem. The idea that one man or woman (or a small group of people) could do anything about anything is sneered at as “fantasy” or “delusion.”  But mass movements of citizens working towards a practical goal are rare, and even more rare is when these movements are not controlled or manipulated to benefit the established order. It is not mass movements that change the world for the better, but individual people and small organizations of the dedicated, acting without permission and without administration.

It is these individuals and small groups that, over time and through relentless effort, inspire a majority to do what is necessary and right. It is these people that inspire others to finally take leadership in their own lives.

Individual Self-Isolation

I write often on the plight of the individual and individual rights within society, and I continue to see the factor of the individual as the most important element in any culture. A culture based on protecting and nurturing individualism and voluntarism is the only culture, in my view, that will ever be successful at avoiding full spectrum collapse. That said, the downside to overt individualism is the danger of self isolation. That is to say, when true individuals only concern themselves with their personal circumstances and ignore the circumstances of the rest of the world, they eventually set themselves up to be crushed by that world.

Organization on a voluntary basis is not only healthy but vital in the longevity of a society. The more people turn in on themselves and only care about their own general conditions, the easier it is for evil people to do evil things unnoticed. Also, self isolation in the wake of collapse sets individuals up for failure, as no one is capable of surviving without at least some help from a wider pool of knowledge and talents.

In a system based on corruption, the establishment will encourage self isolation as a means to control the populace. Or, they will offer a false choice, between self isolation versus mindless collectivism. The truth is there is always a middle ground. Voluntary organization and individualism are not mutually exclusive. I call this the “difference between community and collectivism.” A community does not supplant the individual, while a collective requires the complete erasure of individual pursuits and thought.

If you find yourself surrounded by people who refuse any organization, even practical and voluntary organization in the face of instability, then your society may be in the latter stages of a collapse.

Disaster Denial

Even as a crisis or collapse unfolds, if a society actually reels or reacts to it and takes note of the problem, there is hope for that society. If, however, that society willfully ignores the danger and denies it exists when presented with overwhelming evidence, then that society will likely suffer complete disintegration and will probably have to start all over from scratch — hopefully with a set of principles and ideals based on conscience and honor.

The strength of a culture can be measured by its willingness to self reflect. Its survival can be determined by its willingness to accept its flaws when they arise and its willingness to repair the damage done. Self-aware societies are difficult to corrupt or control. Only in denial can people be easily manipulated and enslaved.

If you cannot accept the reality of the abyss, you cannot move to avoid it or prepare yourself to survive the fall. I see this issue as perhaps the single most important element in the fight to save the portions of our society worth saving. Educating people on the blatant facts behind our own national decline can dissolve the wall of denial, and perhaps we will find when disaster strikes that there are far more awake and aware individuals ready to act than we originally thought.

NYT: Don’t Be Progressive, Be a ‘Liberal’

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By Jim Naureckas

Source: FAIR

A New York Times op-ed by political scientist (and former Bob Kerrey aide) Greg Weiner (7/13/18) may well be the New York Times–iest op-ed ever.

Its ostensible subject is why Democrats should call themselves “liberals” and not “progressives.” But in making that case, it hits most of the main points of the New York Times‘ ideology—one that has guided the paper since the late 19th century.

First and foremost, it’s a defense of the status quo. “The basic premise of liberal politics,” Weiner writes, “is the capacity of government to do good, especially in ameliorating economic ills.” But not too much good, mind you:  “A liberal can believe that government can do more good or less,” he stresses. Weiner draws a contrast with progressives: “Where liberalism seeks to ameliorate economic ills, progressivism’s goal is to eradicate them.”

So Lyndon Johnson’s Great Society is cited negatively as an example of “a progressive effort to remake society by eradicating poverty’s causes”—in the process supporting  “community action” and  financing the “political activism”—presented without explanation as a self-evident evil.  The explanation, presumably, is that the poor should remain passive as they remain poor, gratefully accepting the handouts that “alleviate” their plight, as “cutting checks,” as Weiner puts it, is “something government does competently.”

Coupled with this anxiety about “eradicating poverty’s causes” is the confident assurance that the truth is always somewhere in the middle. “Unlike liberalism, progressivism is intrinsically opposed to conservation,” Weiner warns:

Nothing structurally impedes compromise between conservatives, who hold that the accumulated wisdom of tradition is a better guide than the hypercharged rationality of the present, and liberals, because both philosophies exist on a spectrum.

Conservatives make better partners for liberals than progressives, because “one can debate how much to conserve.” But you can’t debate how much to progress, apparently: “Progressivism is inherently hostile to moderation because progress is an unmitigated good.”

In other words: Equality and justice, sure, but let’s not rush into things, is the “liberal’s” advice. He endorses “policies [that] develop gradually and command wide consensus—at least under normal circumstances.” (Progressives have an unnerving desire to “depress the accelerator.”)

Something that doesn’t change is the right wing of the left’s attraction to redbaiting. Weiner praises “the Cold War liberal who stood for social amelioration and against Soviet Communism,” a figure who “was often maligned by progressives.” Without coming out and accusing progressives of Stalinism, he describes progressives’ response to critics as “a passive-aggressive form of re-education,” one that “supersedes the rights of its opponents.” The example he gives of this is the “progressive indifference to the rights of those who oppose progressive policies in areas like sexual liberation”—an odd arena to cite, since the main “rights” that opponents of “sexual liberation” have demanded in recent years are the “right” of small businesses to discriminate against gay customers and the “right” to check the chromosome status of people who use public restrooms.

 

You can send a message to the New York Times at letters@nytimes.com  (Twitter:@NYTimes). Please remember that respectful communication is the most effective.

Challenges for Resolving Complex Conflicts

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By Robert J. Burrowes

While conflict theories and resolution processes advanced dramatically during the second half of the 20th century, particularly thanks to the important work of several key scholars such as Professor Johan Galtung – see ‘Conflict Transformation by Peaceful Means (the Transcend Method)’ – significant gaps remain in the conflict literature on how to deal with particular conflict configurations. Notably, these include the following four.

First, existing conflict theory does not adequately explain, emphasize and teach how to respond in those circumstances in which parties cannot be brought to the table to deeply consider a conflict and the measures necessary to resolve it. This particularly applies in cases where one or more parties is violently defending (often using a combination of direct and structural violence) substantial interrelated (material and non-material) interests. The conflict between China and Tibet over the Chinese-occupied Tibetan plateau, the many conflicts between western corporations and indigenous peoples over exploitation of the natural environment, and the conflict between the global elite and ‘ordinary’ people over resource allocation in the global economy are obvious examples of a vast number of conflicts in this category. As one of the rare conflict theorists who addresses this question, Galtung notes that structural violence ‘is not only evil, it is obstinate and must be fought’, and his preferred strategy is nonviolent revolution. See The True Worlds: A Transnational Perspective p. 140. But how?

Second, existing conflict theory does not explain how to respond in those circumstances in which one or more parties to the conflict are insane. The conflict between Israel and Palestine over Israeli-occupied Palestine classically illustrates this problem, particularly notable in the insanity of Israeli Prime Minister Binjamin Netanyahu, Defense Minister Avigdor Lieberman and Justice Minister Ayelet Shaked. But it is also readily illustrated by the insanity of the current political/military leadership in the USA and the insanity of the political, military and Buddhist leaders in Myanmar engaged in a genocidal assault on the Rohingya. For a brief discussion of the meaning and cause of this insanity see ‘The Global Elite is Insane Revisited’.

As an aside, there is little point deluding ourselves that insanity is not a problem or even ‘diplomatically’ not mentioning the insanity (if this is indeed the case) of certain parties in particular conflicts. The truth enables us to fully understand a conflict so that we can develop and implement a strategy to deal with all aspects of that truth. Any conflict strategy that fails to accurately identify and address all key aspects of the conflict, including the insanity of any of the parties, will virtually certainly fail.

Third, and more fundamentally, existing conflict theory does not take adequate account of the critical role that several unconscious emotions play in driving conflict in virtually all contexts, often preventing its resolution. This particularly applies in the case of (but is not limited to) suppressed terror, self-hatred and anger which are often unconsciously projected as fear of, hatred for and anger at an opponent or even an innocent third-party (essentially because this individual/group feels ‘safe’ to the person who is projecting). See ‘The Psychology of Projection in Conflict’.

While any significant ongoing conflict would illustrate this point adequately, the incredibly complex and interrelated conflicts being conducted in the Middle East, the prevalent Islamophobia in some western countries, and the conflicts over governance and exploitation of resources in the Democratic Republic of Congo are superlative examples. Ignoring suppressed (and projected) emotions can stymie conflict resolution in any context, interpersonally and geopolitically, and it does so frequently.

Fourth, existing conflict theory pays little attention to the extinction-causing conflict being ongoingly generated by human over-consumption in the finite planetary biosphere (and currently resulting in 200 species extinctions daily) which is sometimes inadequately identified as a conflict caused by capitalism’s drive for unending economic growth in a finite environment.

So what can we do?

Well, to begin, in all four categories of cases mentioned above, I would use Gandhian nonviolent strategy to compel violent opponents to participate in a conflict transformation process such as Galtung’s. Why nonviolent and why Gandhian? Nonviolent because our intention is to process the conflict to achieve a higher level of need satisfaction for all parties and violence against any or all participants is inconsistent with that intention. But Gandhian nonviolence because only Gandhi’s version of nonviolence has this conflict intention built into it. See ‘Conception of Nonviolence’.

‘But isn’t this nonviolent strategy simply coercion by another name?’ you might ask. Well, according to the Norwegian philosopher, Professor Arne Naess, it is not. In his view, if a change of will follows the scrutiny of norms in the context of new information while one is ‘in a state of full mental and bodily powers’, this is an act of personal freedom under optimal conditions. Naess highlights this point with the following example: Suppose that one person carries another against their will into the streets where there is a riot and, as a result of what they see, the carried person changes some of their attitudes and opinions. Was the change coerced? According to Naess, while the person was coerced into seeing something that caused the change, the change itself was not coerced. The distinction is important, Naess argues, because satyagraha (Gandhian nonviolent struggle) is incompatible with changes of attitudes or opinions that are coerced. See Gandhi and Group Conflict: An Exploration of Satyagraha pp. 91-92.

To elaborate this point: Unlike other conceptions of nonviolence, Gandhi’s nonviolence is based on certain premises, including the importance of the truth, the sanctity and unity of all life, and the unity of means and end, so his strategy is always conducted within the framework of his desired political, social, economic and ecological vision for society as a whole and not limited to the purpose of any immediate campaign. It is for this reason that Gandhi’s approach to strategy is so important. He is always taking into account the ultimate end of all nonviolent struggle – a just, peaceful and ecologically sustainable society of self-realized human beings – not just the outcome of this campaign. He wants each campaign to contribute to the ultimate aim, not undermine vital elements of the long-term and overarching struggle to create a world without violence.

Consequently, given his conception of nonviolence, Gandhi’s intention is to reach a conflict outcome that recognizes the sanctity and unity of all life which, obviously, includes the lives (but also the physical and emotional well-being) of his opponents. His nonviolent strategy is designed to compel participation in a conflict process but not to impose his preferred outcome unilaterally. See Nonviolent Campaign Strategy and Nonviolent Defense/Liberation Strategy.

This can apply in the geopolitical context or in relation to ordinary individuals ‘merely’ participating in the violence of overconsumption. Using nonviolent strategy to campaign on the climate catastrophe or other environmental issues can include mobilizing individuals and communities to emulate Gandhi’s asceticism in a modest way by participating in the fifteen-year strategy outlined in ‘The Flame Tree Project to Save Life on Earth’ which he inspired.

But even if we can use nonviolent strategy effectively to get the conflicting parties together, the reality is that suppressed and projected emotions – particularly fear, self-hatred and anger as mentioned above – or even outright insanity on the part of one or more parties may still make efforts to effectively transform the conflict impossible. So for conflict resolution to occur, we need individuals who are willing and able to participate with at least minimal goodwill in designing a superior conflict outcome beneficial to everyone concerned.

Hence, I would do one more thing in connection with this process. Prior to, and then also in parallel with, the ‘formal’ conflict process, I would provide opportunities for all individuals engaged in the process (or otherwise critical to it because of their ‘background’ role, perhaps as a leader not personally present at the formal conflict process) to explore in a private setting with a skilled ‘nisteler’ (who is outside the conflict process), the unconscious emotions that are driving their particular approach to the conflict. See ‘Nisteling: The Art of Deep Listening’. The purpose of this nisteling is to allow each participant in the conflict process to bring a higher level of self-awareness to it. See ‘Human Intelligence or Human Awareness?’

I am not going to pretend that this would necessarily be possible, quick, easy or even work in every context. Insane individuals are obviously the last to know they have a psychological problem and the least likely to participate in a process designed to uncover and remove the roots of their insanity. However, those who are trapped in a dysfunctional psychological state short of insanity may be willing to avail themselves of the opportunity. In time, the value of this aspect of the conflict resolution process should become apparent, particularly because delusions and projections are exposed by the person themself (as an outcome of the expertise of the person nisteling).

Obviously, I am emphasizing the psychological aspects of the conflict process because my own considerable experience as a nonviolent activist together with my research convinces me that understanding violence requires an understanding of the psychology that drives it. If you are interested, you can read about the psychology of violence, including the 23 psychological characteristics in the emotional profile of archetype perpetrators of violence, in the documents ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

Ideally, I would like to see the concept of nistelers operating prior to, and then parallel with, focused attention on the conflict itself normalized as an inherent part of the conflict resolution process. Clearly, we need teams of people equipped to perform this service, a challenge in itself in the short-term.

If, however, conflicting parties cannot be convinced to participate in this process with reasonable goodwill, we can always revert to using nonviolent strategy to compel them to do so. And, if all attempts to conduct a reasonable conflict process fail (particularly in a circumstance in which insanity is the cause of this failure), to impose a nonviolent solution which nevertheless takes account of the insane’s party’s legitimate needs. (Yes, on just that one detail, I diverge from Gandhi.)

Having stated that, however, I acknowledge that only a rare individual has the capacity to think, plan and act strategically in tackling a violent conflict nonviolently, so considerable education in nonviolent strategy will be necessary and is a priority.

Given what is at stake, however – a superior strategy for tackling and resolving violent geopolitical conflicts including those (such as the threat of nuclear war, the climate catastrophe and decimation of the biosphere) that threaten human extinction – any resources devoted to improving our capacity to deliver this outcome would be well spent.

Provided, of course, that reducing (and ultimately eliminating) violence and resolving conflict is your aim.

In addition to the above, I would do something else more generally (that is, outside the conflict process).

Given that dysfunctional parenting is ultimately responsible for the behaviour of those individuals who generate and perpetuate violent conflicts, I would encourage all parents to consider making ‘My Promise to Children’ so that we start to produce a higher proportion of functional individuals who know how to powerfully resolve conflicts in their lives without resort to violence. If any parent feels unable to make this promise, then they have the option of tackling this problem at its source by ‘Putting Feelings First’.

If we do not dramatically and quickly improve our individual and collective capacity to resolve conflicts nonviolently, including when we are dealing with individuals who are insane, then one day relatively soon we will share the fate of those 200 species of life we drove to extinction today.

 

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Mass Deception and the Prelude to World War

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By Colin Todhunter

Source: Defend Democracy Press

In Libya, NATO bombed a path to Tripoli to help its proxy forces on the ground oust Gaddafi. Tens of thousands lost their lives and that country’s social fabric and infrastructure now lies in ruins. Gaddafi was murdered and his plans to assert African independence and undermine Western (not least French) hegemony on that continent have been rendered obsolete.

In Syria, the US, Turkey, France, Britain, Saudi Arabia and Qatar have been helping to arm militants. The Daily Telegraph’s March 2013 article “US and Europe in ‘major airlift of arms to Syrian rebels through Zagreb’” reported that 3,000 tons of weapons dating back to the former Yugoslavia had been sent in 75 planeloads from Zagreb airport to the rebels. The New York Times March 2013 article “Arms Airlift to Syria Rebels Expands, With CIA Aid” stated that Arab governments and Turkey had sharply increased their military aid to Syria’s opposition fighters. This aid included more than 160 military cargo flights.

Sold under the notion of a spontaneous democratic uprising against a tyrannical political leader, Syria is little more than an illegal war for capital, empire and energy. The West and its allies have been instrumental in organising the war as elaborated by Tim Anderson in his book ‘The Dirty War on Syria’.

Over the last 15 years or so, politicians and the media have been manipulating popular sentiment to get an increasingly war-fatigued Western public to support ongoing wars under the notion of protecting civilians or a bogus ‘war on terror’. They spin a yarn about securing women’s rights or a war on terror in Afghanistan, removing despots from power in Iraq, Libya or Syria or protecting human life, while then going on to attack or help destabilise countries, resulting in the loss of hundreds of thousands of civilian lives.

Emotive language designed to instill fear about potential terror attacks in Europe or myths about humanitarianism intervention are used as a pretext to wage imperialist wars in mineral-rich countries and geostrategically important regions.

Part of the battle for the public’s hearts and minds is to keep people confused. They must be convinced to regard these wars and conflicts as a disconnected array of events and not as the planned machinations of empire. The ongoing disinformation narrative about Russian aggression is part of the strategy. Ultimately, Russia (and China) is the real and increasingly imminent target: Moscow has stood in the way of the West’s plans in Syria and both Russia and China are undermining the role of the dollar in international trade, a lynchpin of US power.

The countries of the West are effectively heading for war with Russia but relatively few among the public seem to know or even care. Many are oblivious to the slaughter that has already been inflicted on populations with the help of their taxes and governments in far-away lands. With the reckless neoconservative warmonger John Bolton now part of the Trump administration, it seems we could be hurtling towards major war much faster than previously thought.

Most of the public remains blissfully ignorant of the psy-ops being directed at them through the corporate media. Given recent events in the UK and the ramping up of anti-Russia rhetoric, if ordinary members of the public think that Theresa May or Boris Johnson ultimately have their best interests at heart, they should think again. The major transnational corporations based on Wall Street and in the City of London are the ones setting Anglo-US policy agendas often via the Brookings Institute, Council on Foreign Relations, International Crisis Group, Chatham House, etc.

The owners of these companies, the capitalist class, have off-shored millions of jobs as well as their personal and company tax liabilities to boost their profits and have bankrupted economies. We see the results in terms of austerity, unemployment, powerlessness, privatization, deregulation, banker control of economies, corporate control of food and seeds, the stripping away of civil liberties, increased mass surveillance and wars to grab mineral resources and ensure US dollar hegemony. These are the interests the politicians serve.

It’s the ability to maximise profit by shifting capital around the world that matters to this class, whether on the back of distorted free trade agreements, which open the gates for plunder, or through coercion and militarism, which merely tear them down.

Whether it is the structural violence of neoliberal economic policies or actual military violence, the welfare of ordinary folk around the world does not enter the equation. In an imposed oil-thirsty, war-driven system of globalised capitalism and over-consumption that is wholly unnecessary and is stripping the planet bare, the bottom line is that ordinary folk – whether workers in the West, farmers in India or civilians displaced en masse in war zones like Syria – must be bent according to the will of Western capital.

We should not be fooled by made-for-media outpourings of morality about good and evil that are designed to create fear, outrage and support for more militarism and resource-grab wars. The shaping of public opinion is a multi-million-dollar industry.

Take for instance the mass harvesting of Facebook data by Cambridge Analytica to shape the outcomes of the US election and the Brexit campaign. According to journalist Liam O’Hare, its parent company Strategic Communications Laboratories (SCL) has conducted ‘behavioural change’ programmes in over 60 countries and its clients have included the British Military of Defence, the US State Department and NATO. According to O’Hare, the use of the media to fool the public is one of SCL’s key selling points.

Among its activities in Europe have been campaigns targeting Russia. The company has “sweeping links” with Anglo-American political and military interests. In the UK, the interests of the governing Conservative Party and military-intelligence players are brought together via SCL: board members include “an array of Lords, Tory donors, ex-British army officers and defense contractors.”

O’Hare says it is clear is that all SCL’s activities have been inextricably linked to its Cambridge Analytica arm. He states:

“International deception and meddling is the name of the game for SCL. We finally have the most concrete evidence yet of shadowy actors using dirty tricks in order to rig elections. But these operators aren’t operating from Moscow… they are British, Eton educated, headquartered in the City of London and have close ties to Her Majesty’s government”

So, what are we to make of the current anti-Russia propaganda we witness regarding the nerve agent incident in Salisbury and the failure of the British government to provide evidence to demonstrate Russian culpability? The relentless accusations by Theresa May and Boris Johnson that have been parroted across the corporate media in the West indicate that the manipulation of public perception is everything and facts count for little. It is alarming given what is at stake – the escalation of conflict between the West and a major nuclear power.

Welcome to the world of mass deception à la Edward Bernays and Josef Goebbels.

US social commentator Walter Lippmann once said that ‘responsible men’ make decisions and have to be protected from the ‘bewildered herd’ – the public. He added that the public should be subdued, obedient and distracted from what is really happening. Screaming patriotic slogans and fearing for their lives, they should be admiring with awe leaders who save them from destruction.

Although the West’s political leaders are manipulating, subduing and distracting the public in true Lippmannesque style, they aren’t ‘saving’ anyone from anything: their reckless actions towards Russia could lead towards a war that could wipe out all life on the planet.

 

* Colin Todhunter is a frequent contributor to Global Research and Asia-Pacific Research.

Thinking Beyond Exceptionalism

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By David Swanson

Source: Let’s Try Democracy

Excepted from Curing Exceptionalism: What’s wrong with how we think about the United States? What can we do about it? (April, 2018).

Try this experiment: Imagine that space aliens really come to earth and really have, as I think is very unlikely, developed the ability to travel to earth while simultaneously remaining so primitive as to violently attack the places they visit. In contrast to the space aliens, could you identify as an earthling to such an extent as to diminish your other senses of identity? “Earthlings — F— Yeah!” “We’re Number 1!” “Greatest Earthlings on Earth!” And can you hold that thought, in the absence of the space aliens, and rid yourself of any notion of opposing any other or foreign group, while still holding that earthling thought? Alternatively, can you cast climate change and environmental collapse in the role of the evil alien Hollywood monster against whom humanity must unite?

Or try this one: Imagine that various species of humans survived to the current day, so that we Sapiens share the earth with the Neanderthals, the Erectus, the tiny little Floresiensis, etc.[i] Could you form your identity in your mind as a Sapiens? And then, can you hold that thought while either imagining the other species back out of existence or imagining learning to be as respectful and kind to the other species of humans as we should perhaps actually be attempting to be to other types of living human and non-human earthlings right now?

Perhaps the most powerful tool for altering habits of thought about groups of people is role reversal. Let’s imagine that for whatever reasons, beginning some seventy years ago North Korea drew a line through the United States, from sea to shining sea, and divided it, and educated and trained and armed a brutal dictator in the South United States, and destroyed 80 percent of the cities in the North United States, and killed millions of North USians. Then North Korea refused to allow any U.S. reunification or official end to the war, maintained wartime control of the South United States military, built major North Korean military bases in the South United States, placed missiles just south of the U.S. demilitarized zone that ran through the middle of the country, and imposed brutal economic sanctions on the North United States for decades. As a resident of the North United States, what might you think when the president of North Korea threatened your country with “fire and fury”?[ii] Your own government might have gazillions of current and historical crimes and shortcomings to its credit, but what would you think of threats coming from the country that killed your grandparents and walled you off from your cousins? Or would you be too scared to think rationally?

This experiment is possible in hundreds of variations, and I recommend trying it repeatedly in your own mind and in groups, so that people’s creativity can feed into the imagination of others. Imagine that you’re from the Marshall Islands seeking restitution for nuclear testing and/or the rising seas.[iii] Imagine you’re from Niger and less than amused that Americans first hear about your country when their government pretends that Iraq purchased uranium in your country, and that Americans only learn about their own military’s actions in your country when the U.S. president is rude to the mother of a deceased U.S. soldier.[iv] Imagine you’re my friends from Vicenza, Italy, who found local and national majority support for blocking the proposed construction of a U.S. Army base but couldn’t stop it — or similar people in Okinawa or Jeju Island or elsewhere around the globe.

And don’t just imagine you’re the other people. Learn and then re-tell the stories with all the details inverted. It’s not Okinawa. It’s Alabama. Japan is filling Alabama with Japanese military bases. The towns and state are opposed, but craven politicians in Washington, D.C., are going along. The military airplane crashes happen in Alabama. The spread of prostitution and drugs happens in Alabama. The local girls raped and murdered are Alabaman. The Japanese troops say it’s for your own good whether you think so or not, and they don’t really care what you think. You get the idea. This can be done with wealth distribution, with environmental impact, with militarism, with any issue under the sun. The danger of over-simplification should be resisted. The idea is not to stupidly convince yourself that all Americans are 100% evil while all Japanese are some sort of angels. The idea is to reverse some key facts and see whether anything happens to your attitudes. If not, then perhaps your attitudes were fair and respectful to begin with.

Another nominee for most powerful tool for altering habits of thought about groups of people is what goes by the very odd name “humanization.” This is the process wherein you supposedly take a human being or group of human beings, and by learning their names and facial expressions and little idiosyncrasies, you “humanize” them, and you come to the conclusion that these humans are . . . wait for it . . . wait for it . . . humans. Now, I’m 100 percent in favor of this to whatever extent it is needed and works. I think Americans (and probably most people) should read more foreign books, learn more foreign languages, watch more foreign films, and travel more in ways that truly involve them in foreign cultures. I think students should be required to spend a year as exchange students in foreign families and schools. I think a key test of childhood education in the United States should be: What have these children learned about all of humanity, including the 96% outside the United States?

I am hopeful that at some point we can jump the humanization and arrive squarely on the understanding that, in fact, humans are all humans, whether we know anything about them or not! It might help to pretend that all Hollywood movies have been made about and starring Syrians (or any other nationality). If that were so, if every favorite character from every film and TV show were Syrian, would anyone in the world have any doubt that Syrians were human beings? And what effect would that have on our perception of the reported Israeli government position, seemingly abetted by U.S. government policy, that the best outcome in Syria is for nobody to win but the war to continue forever?[v]

David Swanson’s forthcoming book from which this is excerpted is called Curing Exceptionalism: What’s wrong with how we think about the United States? What can we do about it? (April, 2018).

 

 

[i] This scenarios was suggested to me by this book: Yuval Noah Harari, Sapiens: A Brief History of Humankind Paperback (Harper Perennial, 2018).

[ii] https://www.nytimes.com/2017/08/08/world/asia/north-korea-un-sanctions-nuclear-missile-united-nations.html (January 16, 2018).

[iii] Marlise Simons, “Marshall Islands Can’t Sue the World’s Nuclear Powers, U.N. Court Rules,” New York Times, https://www.nytimes.com/2016/10/06/world/asia/marshall-islands-un-court-nuclear-disarmament.html (October 5, 2016).

[iv] David Caplan, Katherine Faulders, “Trump denies telling widow of fallen soldier, ‘He knew what he signed up for’,” ABC News, http://abcnews.go.com/Politics/trump-denies-telling-widow-fallen-soldier-knew-signed/story?id=50549664 (October 18, 2017).

[v] Jodi Rudoren, “Israel Backs Limited Strike Against Syria,” New York Times, http://www.nytimes.com/2013/09/06/world/middleeast/israel-backs-limited-strike-against-syria.html?pagewanted=all (September 5, 2013).

Smashing the Cult of Celebrity and the Disempowerment Game

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By Dylan Charles

Source: Waking Times

At the dark heart of corporate consumer culture lie the social programs that mass-produce conformity,  obedience, acquiescence and consent for the matrix.

The cult of celebrity is the royal monarch of these schemes, the ace in the hole for mass mind control and the disempowerment of the individual. This is the anointed paradigm of idol worship and idol sacrifice, a vampire’s feast on our individual and collective dreams. Who do you love? Who do you hate? Who do want to be like? 

Combine this paradigm with the technology of social media, and the individual is flung into oblivion, never fully understanding the importance and value of their own life, instead always comparing themselves to phony ideals and well-designed, well-funded marketing campaigns.

‘The camera has created a culture of celebrity; the computer is creating a culture of connectivity. As the two technologies converge – broadband tipping the Web from text to image; social-networking sites spreading the mesh of interconnection ever wider – the two cultures betray a common impulse. Celebrity and connectivity are both ways of becoming known. This is what the contemporary self wants. It wants to be recognized, wants to be connected: It wants to be visible. If not to the millions, on Survivor or Oprah, then hundreds, on Twitter or Facebook. This is the quality that validates us, this is how we become real to ourselves – by being seen by others. The great contemporary terror is anonymity.’ ~William Deresiewicz

Marketeers and propagandists are skilled at leveraging human psychology to exploit human nature. They utilize the study of the psyche to gain inroads into your behavior, and they employ this science as a tool for stoking insecurities and triggering urges.

They may be selling an idea, a lifestyle, a product, or a war, but, the pitch is the same: a false idol rises from the wastelands of the American dream, and is presented to the hordes as a well-packaged product. The celebrity’s life is a projection of a niche fantasy, and a following is built up around this fantasy, and the cult followers are steered toward whatever point of purchase.

And that’s what a cult is: “a system of religious veneration and devotion directed toward a particular figure or object.”

This kind of externalized validation serves as a power transfer. Your personal power is extracted and foisted onto a manufactured image in the matrix, and without realizing it, you’ve forfeited your power to influence the direction of your own life.

“The Fantasy of celebrity culture is not designed simply to entertain. It is designed to drain us emotionally, confuse us about our identity, make us blame ourselves for our predicament, condition us to chase illusions of fame and happiness, and keep us from fighting back.” – Chris Hedges

This is about usurping individuality in order to foster groupthink and hive consciousness. It’s also about creating a barrier between what you believe is possible for yourself and what chances you are willing to take in order to manifest a unique vision for your life.

You see, human beings are energetic creations, partly made of matter and partly made of spirit, but wholly malleable to the direction of the mind. We are affected by subtle energies, body language, electromagnetic energy, frequencies of light that we cannot see, sounds that we cannot hear, and a thousand other hidden cues. We are beings of energy, and much like a battery, we can can give or receive energy.

But the mind is at the center of it all. Whatever the mind entertains, the being creates.

When the mind fixes on an external idol, this innate power to form ourselves is transferred outside of our own locus of control, and where the mind could be centered on creating and expanding the self, it is instead focused on the fantasy of achieving an impossible ideal.

As journalist Jon Rappoport notes:

“If perception and thought can be channeled, directed, reduced, and weakened, then it doesn’t matter what humans do to resist other types of control. They will always go down the wrong path. They will always operate within limited and bounded territory. They will always ignore their own authentic power.” ~Jon Rappoport

The end game here is to keep us from accepting ourselves as worthy and perfect divine beings, and to disconnect us from our own potential. This is deep stuff, reaching far beyond the push to convert us into greedy, materialistic consumers. In a metaphysical sense it is a transfer of energy, and where once we were strong and full of promise, we are now helpless and content to observe as the world flits by.

What’s most dangerous to any system of control is for the individual to know their own strength and to speak their own language, as Chris Hedges puts it.

“That’s why I don’t own a television… and I work as hard as I can to distance myself from popular culture so that I can speak in my own language, not the one they give me.” ~Chris Hedges

Freedom Rider: Vladimir Putin and war propaganda

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By Margaret Kimberley

Source: Intrepid Report

Vladimir Putin is blamed for everything that goes awry in Europe and the United States. In the United Kingdom his country was even blamed for bad weather as tabloid headlines screamed about icy Russian winds. The Brexit vote and Donald Trump’s Electoral College victory are said to be the result of Putin’s interference, even though the machinations of American oligarch Robert Mercer are most responsible for both outcomes.

When high level vitriol is shared by the corporate media and the American political duopoly and then repeated ad nauseum it is clear that the target will be subjected to more than mere slander. Such an attack carried out against a foreign leader is proof that the United States is ready for war by other means if not outright military conflict.

Russia has been a target ever since the fall of the Soviet Union in 1991. In its weakened state it was a victim of its own rapacious oligarch class and aside from having a nuclear arsenal was no match for its former rival. Bill Clinton openly dispatched operatives to meddle in the 1996 election and ensured that Boris Yeltsin kept the country ripe for plunder.

But in a supreme irony of history Yeltsin chose Vladimir Putin to succeed him. He took on the worst of the thieves and in so doing made himself an enemy of forces who hoped to pull his country apart. But he was not antagonistic to the United States. Libya might have been saved if Russia had used its United Nations Security Council veto against the no fly zone resolution in 2011. Only when the United States installed a fascist, anti-Russian government in Ukraine did Putin get the message that America should not be accommodated.

Putin stopped going along to get along but the American appetite for conquest is unstoppable. Syria is the place where Russia drew a line in the sand—and successfully, too. But the United States and NATO won’t admit defeat and continue the suffering of the Syrian people.

Now the drama surrounding the poisoning of former Russian spy Sergie Skripal in the U.K. has ensnared the Russian government. It is far-fetched to think that in the midst of an election campaign and the upcoming world soccer cup in Russia that Putin would decide to attack a former double agent he had allowed to go free eight years ago.

Prime Minister Theresa May is like her American counterparts: a liar and a violator of international law. The Organization for the Prohibition of Chemical Weapons (OPCW) has a process for nations to request information from one another and they are given 10 days to do so. Instead, May demanded that Russia prove the unprovable, that it wasn’t responsible, and that it do so in 24 hours. She declared that Russia was “likely” responsible and expelled 23 Russian diplomats from the country.

Labour party opposition leader Jeremy Corbyn was little better. He did say that the government should actually wait for proof of Russian involvement in Skripal’s poisoning but he also indulged in an anti-Russian screed as he vented against authoritarianism, oligarchs and human rights abuses. Saudi crown prince Mohammed bin Salman had just received a warm welcome in London from May, the royal family and the press. No one said a word about his genocide against the people of Yemen. But facts won’t get in the way of blatant war propaganda.

Putin has created a kind of madness on both sides of the ocean as politicians look for ever more bizarre ways to engage in Russophobia which is intended to damage his nation. Donald Trump’s appointment of Rex Tillerson as secretary of state was said to be influenced by Putin. Of course, everyone conveniently forgot that trope and now Tillerson’s dismissal is said to have been carried out on Putin’s orders.

Putin is even accused of being a racist. The Christopher Steele dossier, a creation of the Democratic Party and the ill-fated Hillary Clinton campaign, alleges that some on Putin’s staff used the “N-word ” in reference to Barack Obama. Any assertions in this dubious document are impossible to prove and it is unlikely that Steele’s second hand Russian sources reached into the Kremlin inner circle. This particular assertion comes from Michael Isikoff, a Steele partner in crime who dutifully leaked information which led to the granting of a FISA warrant and the Mueller investigation of Trump.

The creation of an all purpose villain is meant to cover up Democratic Party electoral failures, end the Trump presidency, and of course make the case for the American exceptionalism and interventions. Regime change, proxy wars, and imperial conquest are all very much a part of the anti-Putin hysteria.

But the Russophobes are playing a very dangerous game. The story of the poisoned man does not take place in a vacuum. While the public are distracted by a tall tale of Putin killing any Russian whoever died outside of that country, the very dangerous Syrian war continues. Lies about the Russian government should be taken very seriously. They are war propaganda and they are meant to get public support for military action against Russia and its allies.

The Skripal story is so murky that it will be difficult to ever determine culpability. But years of lies have had the desired effect. The public will believe anything about Putin and the Russian government no matter how ridiculous the charge. The American media are finally forced to report on the story of Robert Mercer’s Cambridge Analytica and the role it played in getting Trump an Electoral College victory. But the implications of a right-wing oligarch tipping the scales in our so-called democracy are ignored. Instead the New York Times reported on the Russian ancestry of a Cambridge Analytica staffer in a desperate effort to continue the dangerous charade.

Fifteen years ago this same government proclaimed that Iraq was the great danger and used the charge to make the case for war. Little has changed since. America excels at warfare and that is always preceded by propaganda.

In announcing new weapon developments Putin declared that mutually assured destruction (MAD) is not a thing of the past. If the U.S. and its allies were sane this would be a positive development. But they are not sane and every move and every charge brings the world closer to the precipice. The United States, not Russia, poses the greatest threat to peace and life on the planet. That must never be forgotten.

 

Margaret Kimberley’s Freedom Rider column appears weekly in BAR, and is widely reprinted elsewhere. She maintains a frequently updated blog as well as at freedomrider.blogspot.com. Ms. Kimberley lives in New York City, and can be reached via e-Mail at Margaret.Kimberley(at)BlackAgendaReport.com.

8 Signs of a Mind Infected by Political Malware

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By Jordan Bates

Source: High Existence

Your mind is similar to a computer.

Your brain is the hardware, your worldview the software.

The operating system you’re running is heavily influenced by your culture, upbringing, education, and many other factors.

Arguably, a well-functioning mind is a mind that can update its operating system.

As new information comes in, a healthy mind will revise its previous conclusions about the world to account for the new data.

The smartest people in the world do this: They’re constantly reading, tinkering, experimenting, and in the process updating their understanding of the world.

After all, the more accurate your models are, the better decisions you’ll make, and the more success you’ll have.

This holds true in virtually every area of life. As the renowned economist John Maynard Keynes put it:

“When my information changes, I alter my conclusions. What do you do, sir?”

Dogma as Malware

Armed with this understanding, we can see that an unhealthy mind is a mind that does not or cannot update itself.

Instead of expanding and revising its models to reflect new information, it will warp and misshape the data to force-fit its existing models.

This problem is captured nicely by a favorite folk saying of the brilliant billionaire investor, Charlie Munger:

“To the man with only a hammer, every problem looks like a nail.”

What causes a mind to misfire in this way?

In a word: dogma: Absolute belief of any kind.

When the mind is convinced that something is incontrovertibly true, it ceases to update its views on that area of reality.

Any dogmatic ideology, then, can be seen as a kind of malware, or virus, attempting to infiltrate our mental computers.

Dogmatic ideologies—religious, political, or otherwise—are essentially trying to convince your mind to freeze into a certain shape and remain that way for the rest of your life.

As previously discussed, to allow one’s mind to freeze is generally disastrous, as a mind incapable of updating itself will tend to adapt very poorly to a complex world.

Unfortunately, certainty feels comfortable to us. It makes us feel like we’re in control, like we’ve got it all figured out. As a result, many minds are frozen by dogmatic malware.

This is an unfortunate state of affairs, as we humans can’t really afford to be non-adaptive at this point in history. We’re facing dire challenges, and we need our collective intelligence and decision-making to be sharp as possible.

8 Symptoms of Political Malware

One way to avoid getting mind-pwnd by dogmatic malware is to learn to recognize the warning signs.

If you can notice other people’s malfunctioning operating systems, you’re much more likely to be able to debug your own.

To hopefully help you do this, I’m going to outline eight telltale symptoms of a brain that’s been compromised by dogmatic political malware.

Political malware is far from the only form of dogma-malware lurking in the world today, but it’s sufficiently common that it should be a useful case to focus on and learn to recognize. And, naturally, many of these points can be extended to other domains.

Here are eight common symptoms of a brain-computer infected by political malware:

1. Inability to explain the arguments or evidence that led to current conclusions.

High-functioning minds don’t just believe things because they feel good or because someone told them to. They require evidence and well-reasoned arguments to support their positions.

If a person is unable to explain the evidence and/or arguments that convinced them of a particular political conclusion, it’s highly likely that they hold that belief simply because their political tribe does.

2. Never says, “I don’t have an opinion on this because I haven’t done enough research and thinking on it.”

Dogmatic, non-adaptive minds tend to have an opinion on everything. Even if they haven’t thought about a given issue for themselves, they just default to whatever opinion is popular with their tribe.

Healthy minds, by contrast, are extremely humble. They realize the world is ridiculously complex and that it’s actually impossible to have an informed opinion on everything. They are honest about what they don’t know, and they realize they should be cautious about forming opinions because humans are so good at deluding themselves and jumping to premature conclusions.

As the genius physicist Richard Feynman put it:

“The first principle is that you must not fool yourself — and you are the easiest person to fool.”

3. Treats affiliation like a badge of honor.

Whatever they happen to be—Republican or Democrat, radical or centrist, libertarian or fascist, conservative or liberal—you know it. Because they advertise it.

They’re proud to be a member of their particular team. But when a person is really proud to be part of something that requires them to hold certain beliefs, what are the chances that they’re going to be able to update those beliefs as they encounter new information? Slim to none. Sharp minds value truth over team and tend not to have strong political affiliations.

4. Views don’t change over time.

Ask a dogmatic person their thoughts on a certain political issue, then ask them again in five years. You’ll almost surely get the same answer. No added nuance, no “Well, I thought about this more and my take is a little bit different now.” Just the same old scripts, repeated ad nauseam.

5. Quickly becomes hostile in political conversations.

The thing about joining a political tribe and thus making your politics a really deep, important part of your identity is that it becomes extremely difficult to have a calm conversation about ideas. 

When you challenge a dogmatic political mind, you’re not just challenging their ideas. You’re challenging their tribe, their identity: the cornerstone of their sense of security in this universe. Naturally, this often doesn’t go over so well.

Healthy minds, by contrast, are interested in the truth, or the best solution, rather than preserving their sense of tribal pride. Therefore they can entertain multiple positions on a single issue without having their feathers ruffled. For them ideas are just ideas, and they want to find as many good ideas as possible, let them do battle, and determine which are the best.

6. Absolute faith in the correctness of their own views.

There’s a reason Jordan Greenhall uses the terms “Blue Church” and “Red Religion” to describe the two major political monoliths vying for power in the West.

He’s not the first person to notice that for many people, politics has become a form of religion. With the secularization of the West in recent history, it’s not a surprise that people’s religious drives have been diverted into another dogmatic domain.

Adaptive minds, by contrast, expect to be wrong. The idea that they’ve somehow reached the Final Truth of reality seems ludicrous.

“You should take the approach that you’re wrong. Your goal is to be less wrong.”

― Elon Musk

7. Displays an “If you disagree with me, you must be my enemy” mentality.

For highly dogmatic minds, any disagreement is interpreted as an act of war. If you disagree with them, or even offer an alternate possibility, you must not be on their team, and if you’re not on their team, you must be on an opposing team—an enemy.

This black-and-white thinking is made all the worse when a country has just two major political parties, as in the case of the United States. In a well-functioning bipartisan system, the two parties should at least be able to cooperate, compromise, and realize everyone is ultimately seeking to improve the country, despite disagreeing about how best to do that. Unfortunately, in the profoundly divisive and polarized US political climate of 2018, bipartisan cooperation and understanding has become impossible for many people. This is a grim omen of things to come.

Adaptive minds realize that disagreement is healthy, and that talking through disagreements presents an opportunity to learn and refine one’s views. They furthermore understand that black-and-white thinking fails to account for the complexity of the world. They see that it is unwise to rigidly categorize someone as an enemy or as a member of a certain tribe based on a couple of their positions, considering there are potentially infinite positions one could take on any given issue.

8. All viewpoints are identical to those of a single political camp.

If you can guess a person’s positions on climate change, social welfare, immigration, and gun control, based on their position on some unrelated issue like abortion, you can be fairly certain that they’ve inherited tribal dogmas, rather than forming their own conclusions.

The appeal of subscribing to a dogmatic ideology is that there is an answer for everything. You just repeat the views that are popular with your tribe, and you never have to go to the trouble of analyzing individual issues for yourself.

Active minds, by contrast, hold complex, nuanced, unpredictable views, because they analyze each issue independently. They seek out the best arguments and evidence supporting different positions on the issue, and they form their own conclusions. Or often they’re agnostic on certain issues, because they’ve confronted the true complexity and don’t feel confident enough to favor one compelling view over another.

Conclusion: Activate Your Mind

A healthy mind is a mind that updates itself based on new arguments and evidence.

Cultivating this form of mental health will serve you well in all areas of life. It’s also arguably something that we need more people to do, if we hope to continue to flourish as a species and help other earthly species to flourish.

Humanity currently finds itself in the midst of unprecedented global changes. In such complex and unpredictable times, we surely need to be adaptable and open to good ideas, wherever they may come from. We are gaining the technological power of gods, but without the wisdom and care of gods to accompany this power, we are likely to wield it in disastrous ways.

Gaining the wisdom and care of gods begins with each of us: with our individual decisions to activate our minds—to actively pursue greater knowledge, wisdom, and understanding.

Hopefully this post has offered you some mind-activating inspiration and direction. The need for individuals to take their education and cognitive empowerment into their own hands extends far beyond politics. The degree to which we are collectively successful in this endeavor may well determine whether we create a utopia or an apocalypse in the coming decades and centuries.

All of this is to say that, your mind matters. Take good care of it. Best of luck.