Category Archives: Activism

One Nation Under Greed: The Profit Incentives Driving the American Police State

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By By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“When plunder becomes a way of life for a group of men in a society, over the course of time they create for themselves a legal system that authorizes it and a moral code that glorifies it.” ― Frédéric Bastiat, French economist

If there is an absolute maxim by which the American government seems to operate, it is that the taxpayer always gets ripped off.

Not only are Americans forced to “spend more on state, municipal, and federal taxes than the annual financial burdens of food, clothing, and housing combined,” but we’re also being played as easy marks by hustlers bearing the imprimatur of the government.

With every new tax, fine, fee and law adopted by our so-called representatives, the yoke around the neck of the average American seems to tighten just a little bit more.

Everywhere you go, everything you do, and every which way you look, we’re getting swindled, cheated, conned, robbed, raided, pickpocketed, mugged, deceived, defrauded, double-crossed and fleeced by governmental and corporate shareholders of the American police state out to make a profit at taxpayer expense.

The overt and costly signs of the despotism exercised by the increasingly authoritarian regime that passes itself off as the United States government are all around us: warrantless surveillance of Americans’ private phone and email conversations by the FBI, NSA, etc.; SWAT team raids of Americans’ homes; shootings of unarmed citizens by police; harsh punishments meted out to schoolchildren in the name of zero tolerance; drones taking to the skies domestically; endless wars; out-of-control spending; militarized police; roadside strip searches; privatized prisons with a profit incentive for jailing Americans; fusion centers that collect and disseminate data on Americans’ private transactions; and militarized agencies with stockpiles of ammunition, to name some of the most appalling.

Meanwhile, the three branches of government (Executive, Legislative and Judicial) and the agencies under their command—Defense, Commerce, Education, Homeland Security, Justice, Treasury, etc.—have switched their allegiance to the Corporate State with its unassailable pursuit of profit at all costs and by any means possible.

By the time you factor in the financial blowback from the COVID-19 pandemic with its politicized mandates, lockdowns, and payouts, it becomes quickly apparent that we are now ruled by a government consumed with squeezing every last penny out of the population and seemingly unconcerned if essential freedoms are trampled in the process.

As with most things, if you want to know the real motives behind any government program, follow the money trail.

When you dig down far enough, you quickly find that those who profit from Americans being surveilled, fined, scanned, searched, probed, tasered, arrested and imprisoned are none other than the police who arrest them, the courts which try them, the prisons which incarcerate them, and the corporations, which manufacture the weapons, equipment and prisons used by the American police state.

Examples of this legalized, profits-over-people, government-sanctioned extortion abound.

On the roads: Not satisfied with merely padding their budgets by issuing speeding tickets, police departments have turned to asset forfeiture and red light camera schemes as a means of growing their profits. Despite revelations of corruption, collusion and fraud, these money-making scams have been being inflicted on unsuspecting drivers by revenue-hungry municipalities. Now legislators are hoping to get in on the profit sharing by imposing a vehicle miles-traveled tax, which would charge drivers for each mile behind the wheel.

In the prisons: States now have quotas to meet for how many Americans go to jail. Increasing numbers of states have contracted to keep their prisons at 90% to 100% capacity. This profit-driven form of mass punishment has, in turn, given rise to a $70 billion private prison industry that relies on the complicity of state governments to keep the money flowing and their privately run prisons full, “regardless of whether crime was rising or falling.” As Mother Jones reports, “private prison companies have supported and helped write … laws that drive up prison populations. Their livelihoods depend on towns, cities, and states sending more people to prison and keeping them there.” Private prisons are also doling out harsher punishments for infractions by inmates in order to keep them locked up longer in order to “boost profits” at taxpayer expense. All the while, prisoners are being forced to provide cheap labor for private corporations. No wonder the United States has the largest prison population in the world.

In the schools: The security industrial complex with its tracking, spying, and identification devices has set its sights on the schools as “a vast, rich market”—a $20 billion market, no less—just waiting to be conquered. In fact, the public schools have become a microcosm of the total surveillance state which currently dominates America, adopting a host of surveillance technologies, including video cameras, finger and palm scanners, iris scanners, as well as RFID and GPS tracking devices, to keep constant watch over their student bodies. Likewise, the military industrial complex with its military weapons, metal detectors, and weapons of compliance such as tasers has succeeded in transforming the schools—at great taxpayer expense and personal profit—into quasi-prisons. Rounding things out are school truancy laws, which come disguised as well-meaning attempts to resolve attendance issues in the schools but in truth are nothing less than stealth maneuvers aimed at enriching school districts and court systems alike through excessive fines and jail sentences for “unauthorized” absences. Curiously, none of these efforts seem to have succeeded in making the schools any safer.

In the endless wars abroad: Fueled by the profit-driven military industrial complex, the government’s endless wars are wreaking havoc on our communities, our budget and our police forces. Having been co-opted by greedy defense contractors, corrupt politicians and incompetent government officials, America’s expanding military empire is bleeding the country dry at a rate of more than $32 million per hour. Future wars and military exercises waged around the globe are expected to push the total bill upwards of $12 trillion by 2053.  Talk about fiscally irresponsible: the U.S. government is spending money it doesn’t have on a military empire it can’t afford. War spending is bankrupting America.

In the form of militarized police: The Department of Homeland Security routinely hands out six-figure grants to enable local municipalities to purchase military-style vehicles, as well as a veritable war chest of weaponry, ranging from tactical vests, bomb-disarming robots, assault weapons and combat uniforms. This rise in military equipment purchases funded by the DHS has, according to analysts Andrew Becker and G.W. Schulz, “paralleled an apparent increase in local SWAT teams.” The end result? An explosive growth in the use of SWAT teams for otherwise routine police matters, an increased tendency on the part of police to shoot first and ask questions later, and an overall mindset within police forces that they are at war—and the citizenry are the enemy combatants. Over 80,000 SWAT team raids are conducted on American homes and businesses each year. Moreover, government-funded military-style training drills continue to take place in cities across the country.

In profit-driven schemes such as asset forfeiture: Under the guise of fighting the war on drugs, government agents (usually the police) have been given broad leeway to seize billions of dollars’ worth of private property (money, cars, TVs, etc.) they “suspect” may be connected to criminal activity. Then—and here’s the kicker—whether or not any crime is actually proven to have taken place, the government keeps the citizen’s property, often divvying it up with the local police who did the initial seizure. The police are actually being trained in seminars on how to seize the “goodies” that are on police departments’ wish lists. According to the New York Times, seized monies have been used by police to “pay for sports tickets, office parties, a home security system and a $90,000 sports car.”

Among government contractors: We have been saddled with a government that is outsourcing much of its work to high-paid contractors at great expense to the taxpayer and with no competition, little transparency and dubious savings. According to the Washington Post, “By some estimates, there are twice as many people doing government work under contract than there are government workers.” These open-ended contracts, worth hundreds of millions of dollars, “now account for anywhere between one quarter and one half of all federal service contracting.” Moreover, any attempt to reform the system is “bitterly opposed by federal employee unions, who take it as their mission to prevent good employees from being rewarded and bad employees from being fired.”

By the security industrial complex: We’re being spied on by a domestic army of government snitches, spies and techno-warriors. In the so-called name of “precrime,” this government of Peeping Toms is watching everything we do, reading everything we write, listening to everything we say, and monitoring everything we spend. Beware of what you say, what you read, what you write, where you go, and with whom you communicate, because it is all being recorded, stored, and catalogued, and will be used against you eventually, at a time and place of the government’s choosing. This far-reaching surveillance, carried out with the complicity of the Corporate State, has paved the way for an omnipresent, militarized fourth branch of government—the Surveillance State—that came into being without any electoral mandate or constitutional referendum. That doesn’t even touch on the government’s bold forays into biometric surveillance as a means of identifying and tracking the American people from birth to death.

By a government addicted to power: It’s a given that you can always count on the government to take advantage of a crisis, legitimate or manufactured. Emboldened by the citizenry’s inattention and willingness to tolerate its abuses, the government has weaponized one national crisis after another in order to expand its powers. The war on terror, the war on drugs, the war on illegal immigration, asset forfeiture schemes, road safety schemes, school safety schemes, eminent domain: all of these programs started out as legitimate responses to pressing concerns and have since become weapons of compliance and control in the police state’s hands. Now that the government has gotten a taste for flexing its police state powers by way of a bevy of COVID-19 lockdowns, mandates, restrictions, contact tracing programs, heightened surveillance, censorship, overcriminalization, etc., “we the people” may well find ourselves burdened with a Nanny State inclined to use its draconian pandemic powers to protect us from ourselves.

These injustices, petty tyrannies and overt acts of hostility are being carried out in the name of the national good—against the interests of individuals, society and ultimately our freedoms—by an elite class of government officials working in partnership with megacorporations that are largely insulated from the ill effects of their actions.

This perverse mixture of government authoritarianism and corporate profits has increased the reach of the state into our private lives while also adding a profit motive into the mix. And, as always, it’s we the people, we the taxpayers, we the gullible voters who keep getting taken for a ride by politicians eager to promise us the world on a plate.

This is a far cry from how a representative government is supposed to operate.

Indeed, it has been a long time since we could claim to be the masters of our own lives. Rather, we are now the subjects of a militarized, corporate empire in which the vast majority of the citizenry work their hands to the bone for the benefit of a privileged few

Adding injury to the ongoing insult of having our tax dollars misused and our so-called representatives bought and paid for by the moneyed elite, the government then turns around and uses the money we earn with our blood, sweat and tears to target, imprison and entrap us, in the form of militarized police, surveillance cameras, private prisons, license plate readers, drones, and cell phone tracking technology.

All of those nefarious deeds by government officials that you hear about every day: those are your tax dollars at work.

It’s your money that allows for government agents to spy on your emails, your phone calls, your text messages, and your movements. It’s your money that allows out-of-control police officers to burst into innocent people’s homes, or probe and strip search motorists on the side of the road. And it’s your money that leads to Americans across the country being prosecuted for innocuous activities such as growing vegetable gardens in their front yards or daring to speak their truth to their elected officials.

Just remember the next time you see a news story that makes your blood boil, whether it’s a police officer arresting someone for filming them in public, or a child being kicked out of school for attending a virtual class while playing with a toy gun, remember that it is your tax dollars that are paying for these injustices.

There was a time in our history when our forebears said “enough is enough” and stopped paying their taxes to what they considered an illegitimate government. They stood their ground and refused to support a system that was slowly choking out any attempts at self-governance, and which refused to be held accountable for its crimes against the people.

Their resistance sowed the seeds for the revolution that would follow.

Unfortunately, in the 200-plus years since we established our own government, we’ve let bankers, turncoats and number-crunching bureaucrats muddy the waters and pilfer the accounts to such an extent that we’re back where we started.

Once again, we’ve got a despotic regime with an imperial ruler doing as they please.

Once again, we’ve got a judicial system insisting we have no rights under a government which demands that the people march in lockstep with its dictates.

And once again, we’ve got to decide whether we’ll keep marching or break stride and make a turn toward freedom.

But what if we didn’t just pull out our pocketbooks and pony up to the federal government’s outrageous demands for more money?

What if we didn’t just dutifully line up to drop our hard-earned dollars into the collection bucket, no questions asked about how it will be spent?

What if, instead of quietly sending in our checks, hoping vainly for some meager return, we did a little calculating of our own and started deducting from our taxes those programs that we refuse to support?

As I make clear in my book Battlefield America: The War on the American People, if the government and its emissaries can just take from you what they want, when they want, and then use it however they want, you can’t claim to be anything more than a serf in a land they think of as theirs.

This is not freedom, America.

The Culture of Vehicular Attacks

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On the Murder of Deona Marie Erickson

By CrimethInc.

On June 13, a driver attacked a demonstration in Minneapolis, killing Deona Marie Erickson. This is the result of years of right-wing efforts to normalize—and even legalize—vehicular attacks. Now the corporate media has ceased to prioritize covering them, paving the way for more killings. In dialogue with our comrades at It’s Going Down and on the ground in Minneapolis, we have prepared the following reflections on the implications of this.

Shortly before midnight on June 13, while demonstrators gathered at Lake Street and Girard Avenue to protest the murder of Winston Smith by sheriff’s deputies and US Marshals, a man named Nicholas Kraus drove his SUV into the crowd at high speed, killing Deona Marie Erickson. One Black anti-fascist militant who was on the ground at the time of the attack reports that it was clear to those present that it was an intentional attack: “You heard his engine from three blocks away.”

According to Unicorn Riot,

“Deona Erickson’s car was parked on the side of the street in a way that would protect the people who were gathering. She was sitting down on the sidewalk about 15 feet from her car moments before the perpetrator smashed directly against her car at a very high speed. Witnesses say she was then hit by her car and sent flying. Street medics on the scene resuscitated her but she later died at the hospital.”

Deona Marie Erickson had two daughters. She worked as a program manager at a center for disabled adults. Today would have been her 32nd birthday. She gave her life to protect those who protest police murder.

Demonstrators detained the driver, Nicholas Kraus. Eyewitnesses dispute police allegations that he was “pulled from his car”; reportedly, police did not respond until after the attack, sending riot police to threaten the crowd before an ambulance could arrive. Under the circumstances, the demonstrators’ response was measured, to say the least.

https://twitter.com/aishaforward10/status/1404509174516625408

The Culture of Vehicular Attacks

Let’s put this attack in context.

Fox News and the Daily Caller circulated a video encouraging their viewers to carry out vehicular attacks against protesters months ahead of the fascist “Unite the Right” rally in Charlottesville at which a self-identified neo-Nazi did exactly that, killing Heather Heyer and injuring 35 people. Afterwards, leaked chats showed other neo-Nazis also planning to use vehicles to attack protesters.

In summer 2020, vehicular attacks surged in response to protests against the police murders of George Floyd, Breonna Taylor, and others. Over a dozen people were killed in these and other attacks on the movement.

https://twitter.com/IGD_News/status/1404699241570705408

https://twitter.com/IGD_News/status/1404699241570705408

Today, legislators around the United States are taking steps to criminalize protest activity, introducing a wide range of anti-protest bills. Foremost among them, Oklahoma and Florida lawmakers have passed laws guaranteeing civil and criminal immunity to drivers who hit demonstrators with vehicles, effectively granting vigilantes the right to crash cars into demonstrators. At the same time, Florida has introduced penalties of up to 15 years imprisonment for blocking traffic.

The message is clear enough. In short, lawmakers and police seek to crack down on pedestrians acting collectively to oppose state violence, while extending additional privileges to drivers who act individually to support state violence via their own attacks. The official institutions of the state have failed to leverage enough violence to suppress movements against police violence and white supremacy, so they are deputizing others to do so—a longstanding counterinsurgency strategy reflective of the colonial heritage of the United States.

On a fundamental level, the form of subjectivity that these lawmakers are promoting is what we might call a motorist subjectivity: consumerist, individualized, invested in the smooth functioning of the existing order, and regarding all other possibilities as threats. Structurally speaking, for the motorist, all other human beings—traffic as well as pedestrians—are obstacles, and the only imaginable journeys are dictated by the routes established by the state and the economy. The motorist wants to see the laws enforced on others, on the premise that it will reduce the ways that others might inconvenience him, but he doesn’t want the laws enforced on himself. Conceiving of our society as an entirely mapped world—the way that Google Maps does—in which all means of locomotion, all forms of agency, are individualized according to financial means, the motorist cannot imagine why people would assemble, off road or not, to challenge law enforcement itself.

As shocking as vehicular attacks are when they occur, they are an extension of the society in which they take place. They are anti-social, but they express and intensify the anti-social premises of our day-to-day relations with each other. Motorist versus pedestrian is a classic class opposition in a society in which transportation and mobility are fundamentally racialized. People who were raised on advertisements depicting jeeps off-roading across the suspiciously vacant landscape of the frontier only to find themselves sitting in bumper-to-bumper traffic on the freeway for an hour every day look around for someone to blame, and—as if by design—blame those with even less power than themselves. Road rage.

Right-wing online chatter in Minneapolis ahead of the attack that took Deona Marie Erickson’s life.

In this context, the chant “Whose streets? Our streets!” asserts another form of life, another way of relating to each other and conceiving of what our lives could be. Rather than framing vehicular attacks as aberrations from an otherwise peaceful social order—to be addressed, for example, by more policing—we have to understand them as one of the ugliest manifestations of a social structure that is fundamentally racist and anti-human, which can only be addressed via new forms of togetherness.

Honoring those whose lives have been taken by police and pro-police vigilantes is a first step towards this, and it is important that people have been doing this through shared presence in particular physical spaces. The internet—the information superhighway—tends to reinforce the motorist mentality of abstract competition and hostility. One of the most basic steps we can take towards creating a new social fabric on egalitarian terms is to encounter each other in person in ways that affirm the specificity of place.

This gives us more perspective on the ongoing efforts of city officials to evict the autonomous zone at the site where George Floyd was murdered, in order to open it up for “the free passage of traffic.” Rhetoric about “culture wars” is usually used to evoke a conflict between those on the fringe of the left and right, but here, we see centrist officials forcibly imposing a particular model for what our lives, relationships, and forms of grieving should be, even as they purport to be neutral.

Far-Right Murderers and Centrist Beneficiaries

Nicholas Kraus, a man with a history of domestic violence and abuse, is representative of the sort of dysfunctional, alienated men that far-right provocateurs aim to weaponize to carry out stochastic attacks on social movements.

This is effectively a watered-down version of the same strategy that ISIS has used in the Mideast in territories it does not control: taking advantage of the desperation, prejudice, and mental health issues of an entitled but disenfranchised population, the far right aims to disrupt popular mobilizations through consistent but deniable terror attacks. Their goal is to raise the risks of public organizing to such an extent that it becomes hard for movements to maintain momentum, in order to support state repression while opening up space for fascist groups to recruit and mobilize. In Turkey, this approach helped the despotic government of Recep Tayyip Erdoğan to crush what had been powerful social movements. The ultimate beneficiaries of this are not just far-right politicians, but also centrist capitalists who do not wish to see fundamental changes that could threaten their power.

Vigilante attacks are also advantageous for the city officials who would like to present themselves as “neutral” while suppressing the protest movements against the murders that the police they oversee regularly carry out. Vigilante attacks enable these officials to change the subject from the violence of the institutions they represent back to the question of how to “maintain order.”

“Some of these people with the megaphones, I guess their role is to get people riled up and get them in a space and march them around and educate them and tell them what their next big plans are and who they’re backing politics-wise and things like that.

“I like community, organic—no microphones, no megaphones, like right now. It’s about fifty people—but fifty people got Lake and Hennepin shut down right now, you know what I’m saying? We’re moving and grooving right now. As opposed to two or three hundred people holding signs, marching around, and then feeling accomplished, patting themselves on the back and then leaving—ain’t shit get shut down really. Police don’t even monitor the marches no more. No change will come from that.”

-Anonymous Black anti-fascist militant in Minneapolis, evening of June 15, 2021

But Who’s Paying Attention?

“You protested because it was trendy and ‘everyone was doing it.’ I protest because people are out here dying!”
-Deona Marie Erickson, June 10
In 2021, many liberals and progressives have left the streets, relying on the Biden administration to roll back the policies of the Trump administration. Consequently, the murder of Deona Marie Erickson has attracted considerably less attention than it might have just last year. This withdrawal from social struggles creates the conditions for more attacks like this to take place.
This reminds us of the situation before the murder of Heather Heyer made world news, when the far right carried out a series of murders around the United States without drawing the attention of corporate media. Corporate media outlets were only forced to cover the events in Charlottesville because it was not possible to sweep under the rug the fact that a thousand fascists had gathered in one place and killed a white woman. Because the events took news editors—though not anti-fascists—by surprise, they were not prepared to spin the story according to the preferences of their corporate backers; so for a week, fairly honest coverage of the threat represented by the far right suddenly appeared in a variety of news outlets. Subsequently, although this coverage was tempered by efforts to demonize anti-fascists, centrist media outlets continued to report on far-right attacks in order to associate them with the agenda of Donald Trump’s administration.
But now that centrists can’t leverage Deona Marie’s death against Trump, they are prepared to treat it as simply another sad facet of American life, to sweep it under the rug once more.
This coincides with widespread emotional numbness arising from several years of constant tragedies. The COVID-19 pandemic has already accustomed many people to thinking of human life as expendable. Last weekend saw multiple mass shootings across several states. Poverty has reached the highest levels since the beginning of the pandemic. These are the forces that drive desperate people to adopt far-right politics wherever there are no models for a collective pursuit of liberation, creating a feedback loop that will generate more and more tragedies.
“We keep us safe.” “We protect us.” These slogans spread far and wide in the course of the movements that burst onto the world stage in Ferguson, Missouri because it has become eminently apparent that no one else is going to protect us. Deona Marie died doing her best to keep her companions safe—to open up a space in which people can come to know each other on different terms, as part of a community premised on shared consideration for all human beings, not individualized capitalist competition. We should do the same, so that everyone like her, and like George Floyd, Breonna Taylor, and Winston Smith—might live. We should do the same, because the alternative means isolation, means eventually being treated as expendable ourselves.
“If the fascists would have run over Deona Marie and we would have not been holding space, not erected the barricades that the city just tried to tear down, then Deona Marie’s voice would be in vain. We’ve got to be out here. That fascist wins—that fascist who drove his car right here, he wins. ‘Oh, I got them off the street. They’re gone now. My fellow white supremacists can enjoy Lake Street now, because I got them fuckers off the street,’ you know what I’m saying?
“We’re out here stronger now. We have to be.”
-Anonymous Black anti-fascist militant in Minneapolis, June 15, 2021

https://twitter.com/TigerWorku/status/1404329351211016192

“Concerning Deona Marie”

From an internationalist anarchist woman in Rojava:
From half a world away, I hear about this sacrifice, this martyrdom. I use the words sacrifice and martyrdom and not the word “tragedy” because I am hearing about a woman comrade who chose to defend her community, and there are few things more beautiful and free in this world than that choice. She thought beyond herself, felt beyond her own personal safety, to defend those who struggled together side by side with her for freedom.
When a life is given and taken in struggle, it’s not an easy thing for those of us left to continue. It would dishonest for me to say this is not something heavy, but we do not have to let the weight of it become a burden—this weight can give us strength and power, and with it, we can continue her struggle.
Every martyr is another reason to continue, another example to hold ourselves up to. For every woman whose life they take, for every comrade, for every person who stands up to defend their community, whose light they try to extinguish, we can make sure that a hundred rise up in their place. The time when we could be separated on the basis of race, class and gender is coming to an end. When we sacrifice for each other in this way, as comrades, as people who share a freedom struggle, the methods of our enemies turn to dust.
This is the time for us to defend our communities like Deona did. Anything else, and we won’t have risen to her standard. Her choice to defend was a sacred act of love—let us all be led by it.
Revolutionary greetings, respect, and love from Rojava.

If the goal of those who seek to encourage vigilante attacks is to discourage movements based in direct action, this dovetails with the goals of city officials who seek to use the Non-Profit Industrial Complex to buy off a layer of activists to oppose and undermine effective strategies from within the movement. In that regard, one of the most important ways to prevent the attackers from achieving their goals is to preserve the horizontal, grassroots structure of movements against police, while continuing to emphasize systemic forms of white supremacist violence alongside vigilante attacks.

The Etymological Animal Must Slip Out of the Cage of Habit to Grasp Truth

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Etymology – from Greek, etymos, true, real, actual (the study of roots)

By Edward Curtin

Source: Behind the Curtain

Life is full of slips.

Words slip out of our mouths to surprise us.  Thoughts slip into our minds to shock us.  Dreams slip into our nights to sometimes slip into our waking thoughts to startle us.  And, as the wonderful singer/songwriter Paul Simon, sings, we are always “slip sliding away,” a reminder that can be a spur to courage and freedom or an inducement to fear and shut-upness.

Slips are double-edged.

It is obvious that since September 11, 2001, and more so since the corona virus lockdowns and the World Economic Forum’s push for a Fourth Industrial Revolution that will lead to the marriage of artificial intelligence, cyborgs, digital technology, and biology, that the USA and other countries have been slipping into a new form of fascist control.  Or at least it should be obvious, especially since this push has been accompanied by massive censorship by technology companies of dissenting voices and government crackdowns on what they term “domestic terrorists.”  Dissent has become unpatriotic and worse – treasonous.

Unless people wake up and rebel in greater numbers, the gates of this electronic iron cage will quietly be shut.

In the name of teleological efficiency and reason, as Max Weber noted more than a century ago in The Protestant Ethic and the Spirit of Capitalism, capitalist elites, operating from within the shadows of bureaucratic castles such as The World Economic Forum (WEF), the World Health Organization WHO), the International Monetary Fund (IMF), The World Bank (WBG), The US Centers for Disease Control and Prevention (CDC), Google, Facebook, the National Security Agency (NSA), the CIA, etc., – run by people whose faces are always well hidden – have been using digital technology to exert increasing control over the thoughts and actions of people worldwide.  They have been doing this not only by diktats but by manufacturing social habits – customary usages – through which they exert their social power over populations.  This linguistic and ideational propaganda is continually slipped into the daily “news” by their mainstream media partners in crime. They become social habits that occupy people’s minds and lead to certain forms of behavior.  Ideas have consequences but also histories because humans are etymological animals – that is, their ideas, beliefs, and behaviors have histories.  It is not just words that have etymologies.

When Weber said “a polar night of icy darkness” was coming in the future, he was referring to what is happening today.  Fascism usually comes on slowly as history has shown.  It slips in when people are asleep.

John Berger, commenting on the ghostly life of our received ideas whose etymology is so often lost on us, aptly said:

Our totalitarianism begins with our teleology.

And the teleology in use today is digital technology controlled by wealthy elites and governments for social control.  For years they have been creating certain dispositions in the general public, as Jacques Ellul has said, “by working spells upon them and exercising a kind of fascination” that makes the public receptive to the digital life.  This is accomplished slowly in increments, as permanent dispositions are established by slipping in regular reminders of how wonderful the new technology is and how its magical possibilities will make life so free and easy. Efficient. Happiness machines.  A close study of the past twenty-five years would no doubt reveal the specifics of this campaign.  In The Technological Society, Ellul writes:

… the use of certain propaganda techniques is not meant to entail immediate and definite adhesion to a given formula, but rather to bring about a long-range vacuity of the individual.  The individual, his soul massaged, emptied of his natural tendencies, and thoroughly assimilated to the group, is ready for anything.  Propaganda’s chief requirement is not so much to be rational, well-grounded, and powerful as it is to produce individuals especially open to suggestion who can easily be set into motion.

Once this softening up has made people “available,” the stage is set to get them to act impulsively.  Ellul again:

It operates by simple pressure and is often contradictory (since contradictory mass movements are sometimes necessary).  Of course, this dissociation can be effective only after the propaganda technique has been fused with the popular mores and has become indispensable to the population. This stage may be reached quickly, as, for example, in Germany in 1942, after only ten years of psychic manipulation.

The end result, he argues, is the establishment of an abstract universe, in which reality is completely recreated in people’s minds.  This fake reality is truer than reality as the news is faked and people are formed rather than informed.

In today’s computer driven world, one thing that people have been told for decades is to be vigilant that their computers do not become infected with viruses.  This meme was slipped regularly into popular consciousness.  To avoid infection, everyone was advised to make sure to have virus protection by downloading protection or using that provided by their operating systems, despite all the back doors built in which most have been unaware of.

Now that other incredible “machine” – the human body – can get virus “protection” by getting what the vaccine maker Moderna says is its messenger RNA (mRNA) non-vaccine “vaccine” that functions “like an operating system on a computer.”  First people must be softened up and made available and then “set in motion” to accept the solution to the fearful problem built in from the start by the same people creating the problem.  A slippery slope indeed.

But slipping is also good, especially when repetition and conventional thought rules people’s lives as it does today in a digital screen life world where algorithms often prevent creative breakthroughs, and the checking of hourly weather reports from cells is a commonplace fix to ease the anxiety of being trapped in a seemingly uncontrollable nightmare.  It seems you now do need computer generated weather reports to know which way the wind blows.

In our culture of the copy, new thoughts are difficult and so the problems that plague society persist and get rehashed ad infinitum.  I think most people realize at some level of feeling if not articulation that they are caught in a repetitive cycle of social stasis that is akin to addiction, one that has been imposed on them by elite forces they sense but don’t fully comprehend since they have bought into this circular trap that they love and hate simultaneously.  The cell phone is its symbol and the world-wide lockdowns its reality.  Even right now as the authorities grant a tactical reprieve from their cruel lockdowns if you obey and get experimentally shot with a non-vaccine vaccine, there is an anxious sense that another shoe will drop when we least expect it.  And it will.  But don’t say this out loud.

So repetition and constant change, seemingly opposites, suffuse society these days. The sagacious John Steppling captures this brilliantly in a recent article:

So ubiquitous are the metaphors and myths of AI, post humanism, transhumanism, et al. that they infuse daily discourse and pass barely noticed. And there is a quality of incoherence in a lot of this post humanist discourse, a kind of default setting for obfuscation….The techno and cyber vocabulary now meets the language of World Banking. Bourgeois economics provides the structural underpinning for enormous amounts of political rhetoric, and increasingly of cultural expression….This new incoherence is both intentional, and unintentional. The so called ‘Great Reset’ is operationally effective, and it is happening before our eyes, and yet it is also a testament to just how far basic logic has been eroded….Advanced social atomization and a radical absence of social change. Today, I might argue, at least in the U.S. (and likely much of Europe) there is a profound sense of repetitiveness to daily life. No matter one’s occupation, and quite possibly no matter one’s class. Certainly the repetitiveness of the high-net-worth one percent is of a different quality than that of an Uber driver. And yet, the experience of life is an experience of repetition.

A kind of flaccid grimness accompanies this sensibility.  Humor is absent, and the only kind of laughter allowed is the mocking kind that hides a nihilistic spirit of resignation – a sense of inevitability that mocks the spirit of rebellion.  Everything is solipsistic and even jokes are taken as revelations of one’s personal life.

The other day I was going grocery shopping.  My wife had written on the list: “heavy cream or whipping cream.”  Not knowing if there were a difference, I asked her which she preferred.  “I prefer whipping,” she said.

I replied, “But I don’t have a whip nor do they sell them at the supermarket.”

We both laughed, although I found it funnier than she.  She slipped, and I found humor in that.  Because it was an innocent slip of the tongue with no significance and she had done the slipping, there was also a slippage between our senses of humor.

But when I told this to a few people, they hesitated to laugh as if I might be revealing some sado-masochistic personal reality, and they didn’t know whether to laugh or not.

It’s harder to laugh at yourself because we get uptight and are afraid to say the “wrong” things.  Many people come to the end of their lives hearing the tolling for their tongues that never spoke freely because of the pale cast of thought that has infected them.  Not their own thoughts, but thoughts that have been placed into their minds by their controllers in the mass media.

Freud famously wrote about slips of the tongue and tried to pin them down.  In this he was a bit similar to a lepidopterist who pins butterflies.  We are left with the eponymous Freudian slips that sometimes do and sometimes don’t signify some revelation that the speaker does not consciously intend to utter.

It seems to me that in order to understand anything about ourselves and our present historical condition – which no doubt seems very confusing to many people as propagandists and liars spew out disinformation daily – we need to develop a way to cut through the enervating miasma of fear that grips so many.  A fear created by elites to cower regular people into submission, as another doctor named Anthony Fauci has said: “Now is the time to just do what you are told.”

But obviously words do matter, but what they matter is open to interpretation and sometimes debate.  To be told to shut up and do what you’re told, to censor differences of opinion, to impose authoritarian restrictions on free speech as is happening now, speech that can involve slips of the tongue, is a slippery slope in an allegedly democratic society.  Jim Garrison of JFK fame said that we live in a doll’s house of propaganda where the population is treated as children and fantasies have replaced reality. He was right.

So how can we break out of this deeply imbedded impasse?

This is the hard part, for digital addiction has penetrated deep into our lives.

I believe we need to disrupt our routines, break free from our habits, in order to clearly see what is happening today.

We need to slip away for a while. Leave our cells.  Let their doors clang shut behind. Abandon television.  Close the computer.  Step out without any mask, not just the paper kind but the ones used to hide from others.  Disburden our minds of its old rubbish. Become another as you go walking away.  Find a park or some natural enclave where the hum and buzz quiets down and you can breathe.  Recall that in Orwell’s Nineteen Eighty-Four the only place Winston Smith can escape the prying eyes and spies of Big Brother, the only place he can grasp the truth, was not in analyzing Doublethink or Crimestop, but “in a natural clearing, a tiny grass knoll surrounded by tall saplings that shut it in completely” and bluebells bloomed and a thrush sang madly.  Here he meets his lover and they affirm their humanity and feel free and alive for a brief respite.  Here in the green wood, the green chaos, new thoughts have a chance to grow.  It is an old story and old remedy, transitory of course, but as vital as breathing.  In his profound meditation on this phenomenon, The Tree, John Fowles, another Englishman, writes:

It is not necessarily too little knowledge that causes ignorance; possessing too much, or wanting to gain too much, can produce the same thing.

I am not proposing that such a retreat is a permanent answer to the propaganda that engulfs us.  But without it we are lost.  Without it, we cannot break free from received opinions and the constant mental noise the digital media have substituted for thought.  Without it, we cannot distinguish our own thoughts from those slyly suggested to us to make us “available.”  Without it, we will always feel ourselves lost, “shipwrecked upon things,” in the words of the Spanish philosopher Ortega Y Gasset.  If we are to take a stand against the endless lies and a world-wide war waged against regular people by the world’s elites, we must first take “a stand within the self, ensimismamiento,” by slipping away into contemplation.  Only then, once we have clarified what we really believe and don’t believe, can we take meaningful action.

There’s an old saying about falling or slipping between the cracks.  It’s meant to be a bad thing and to refer to a place where no one is taking care of you. The saying doesn’t make sense. For if you end up between the cracks, you are on the same ground where habits hold you in learned helplessness.  Better to slip into the cracks where, as Leonard Cohen sings, “the light gets in.”

It may feel like you are slipping away, but you may be exploring your roots.

On the Duty of Civil Disobedience

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By Stephen Parato

Source: Waking Times

“If the injustice is part of the necessary friction of the machine of government, let it go, let it go: perchance it will wear smooth–certainly the machine will wear out… but if it is of such a nature that it requires you to be the agent of injustice to another, then I say, break the law. Let your life be a counter-friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn.” ~Henry David Thoreau

Obedience is the connective tissue of oppression.

In other words, any form of control on a collective level can only be carried out through obedience. A dictator can’t arrest or kill an entire population himself; he needs mindless minions to do the dirty work. This principle applies across all forms and degrees of systematic control, even the most subtle.

The desires of any wannabe controller can only come to fruition through the compliance of others. And that’s been the case throughout recorded history (his-story). The desire for control becomes a virus, driven by fear and infecting more and more people, until there are enough drones to oppress an entire population.

This phenomenon isn’t just the case with large-scale atrocities; it applies to anything which is an impediment to freedom or love; be it a person, group, system or idea.

Everything is held up by belief. Laws are merely words written on paper, only legitimized by collective acquiescence. Laws need people to enforce them. And if laws are unjust (as most are), those who carry them out must unquestioningly submit to authority and go against their own inner knowing.

The only way control or oppression works on any scale is through compliance. Too many people do the work of ‘the man’ for ‘the man.’ That’s the problem. The solution lies in civil disobedience.

Freedom Cannot Be Granted

“Freedom cannot be granted. It must be taken.” ~Max Stirner

Asking for freedom is oxy-moronic. If you have to ask for freedom, you’re already a slave.

How is freedom taken? The simple decision to be the master of your own body and mind.

It really is as simple as that, though difficult to apply. It’s easy to blame problems on others, it’s easy to neglect our health and think “the doctor can fix me.” We’ve been conditioned to externalize our power since childhood. We’ve been taught to not trust ourselves. We’ve been taught to submit to authority without question.

This is a recipe for a control system to stealthily and slowly permeate society (the totalitarian tiptoe).

When you attain a degree of self-mastery, you do not acquiesce to the will of destructive people or disharmonious institutions. Which leads to the next point…

Fear-Based Programming

“The pioneers of a warless world are the youth who refuse military service.” ~Albert Einstein

The covert means by which oppression takes over is through fear-based programming.

If you have people in fear, you can easily control them. Fear activates the part of the brain known as the amygdala (the center for emotional behavior/motivation) and inhibits neocortex function (our “thinking brain”). This means that rationality and intellect are thrown out the window, the perfect storm for brainwashing. There’s even a term for this fear response; amygdala hijack.

The media is one big amygdala hijack, perpetually programming the population with which boogeyman to fear next. This is a massive ritual of fear-based programming that insidiously shifts entire populations into thinking and acting irrationally out of fear. Television is called programming for a reason.

Remember the whole weapons of mass destruction fiasco with Iraq in 2003? US military action in Iraq and massive destabilization of the middle east (which continues to this day) was predicated on that lie. There were no weapons of mass destruction. But lingering fear from 9/11 resulted in a string of irrational behavior and many people blindly believing the hype.

The holocaust took place because German soldiers were thoroughly conditioned to carry out orders. They didn’t carry out orders because they liked doing it, but because they feared the wrath of their higher ranking officers, or even because they were conditioned to fear jewish people. These abominations only occur when fear is the driving force.

Fear is hard to pin down. It’s slippery, and ultimately illusory (False Evidence Appearing Real). Yet it’s the undercurrent of all “negative” emotions. Fear is what stops us from saying no to evil. Fear might actually distort our perceptions to support evil. That’s why it’s so dangerous.

When you cultivate self-mastery, you’re able to break the cycle. The spread of fear stops before you and is transmuted by the omnipotent force of unyielding love.

Love Over Fear

“There are two basic motivating forces: fear and love. When we are afraid, we pull back from life. When we are in love, we open to all that life has to offer with passion, excitement, and acceptance. We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create. Evolution and all hopes for a better world rest in the fearlessness and open-hearted vision of people who embrace life.” ~John Lennon

Strive to choose love over fear in every situation. You can never go wrong if you act from a place of compassion. This is the fulcrum of change, and it starts within you.

The change we all yearn to see in the world will only happen in the wake of a fundamental change in consciousness. Everything we see in this world starts in the realms of imagination before coming into manifestation.

The change begins within and ripples outward. Embodying the change is the first step, the prerequisite. Without inner transformation, humanity will be stuck on the same merry-go-round of madness.

When a critical mass of people create positive inner changes, it will open up doors we never could’ve imagined before and will provide possibilities far beyond our current limited perspective. Solutions will spontaneously emerge.

Go within and stop the momentum of fear. Learn to listen to and trust your intuition. Have the courage to follow your heart instead of cowardly bowing to fear.

“Courage is a heart word. The root of the word courage is cor – the Latin word for heart. In one of its earliest forms, the word courage meant ‘To speak one’s mind by telling all one’s heart.’” ~Brene Brown

Compliance with destruction, hatred, oppression, violence and fear is cowardice, while noncompliance is courageous. In the depths of your being, in your heart of hearts, you know what is right.

Choose love over fear.

Have the courage of heart and freedom of mind to disobey oppressive forces.

Be the change.

Gates Unhinged: Dystopian Vision for the Future of Food

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By Colin Todhunter

Source: Off-Guardian

We are currently seeing an acceleration of the corporate consolidation of the entire global agrifood chain. The high-tech/data conglomerates, including Amazon, Microsoft, Facebook and Google, have joined traditional agribusiness giants, such as Corteva, Bayer, Cargill and Syngenta, in a quest to impose a certain type of agriculture and food production on the world.

The Bill and Melinda Gates Foundation is also involved (documented in the recent report ‘Gates to a Global Empire‘ by Navdanya International), whether through buying up huge tracts of farmland, promoting a much-heralded (but failed) ‘green revolution’ for Africa, pushing biosynthetic food and new genetic engineering technologies or more generally facilitating the aims of the mega agrifood corporations.

Of course, those involved in this portray what they are doing as some kind of humanitarian endeavour – saving the planet with ‘climate-friendly solutions’, helping farmers or feeding the world. This is how many of them probably do genuinely regard their role inside their corporate echo chamber. But what they are really doing is repackaging the dispossessive strategies of imperialism as ‘feeding the world’.

FAILED GREEN REVOLUTION

Since the Green Revolution, US agribusiness and financial institutions like the World Bank and the International Monetary Fund have sought to hook farmers and nation states on corporate seeds and proprietary inputs as well as loans to construct the type of agri infrastructure that chemical-intensive farming requires.

Monsanto-Bayer and other agribusiness concerns have since the 1990s been attempting to further consolidate their grip on global agriculture and farmers’ corporate dependency with the rollout of genetically engineered seeds, commonly known as GMOs (genetically modified organisms).

In her latest report, ‘Reclaim the Seed’, Vandana Shiva says:

In the 1980s, the chemical corporations started to look at genetic engineering and patenting of seed as new sources of super profits. They took farmers varieties from the public gene banks, tinkered with the seed through conventional breeding or genetic engineering, and took patents.”

Shiva talks about the Green Revolution and seed colonialism and the pirating of farmers seeds and knowledge. She says that 768,576 accessions of seeds were taken from farmers in Mexico alone:

…taking the farmers seeds that embodies their creativity and knowledge of breeding. The ‘civilising mission’ of Seed Colonisation is the declaration that farmers are ‘primitive’ and the varieties they have bred are ‘primitive’, ‘inferior’, ‘low yielding’ and have to be ‘substituted’ and ‘replaced’ with superior seeds from a superior race of breeders, so called ‘modern varieties’ and ‘improved varieties’ bred for chemicals.”

It is now clear that the Green Revolution has been a failure in terms of its devastating environmental impacts, the undermining of highly productive traditional low-input agriculture and its sound ecological footing, the displacement of rural populations and the adverse impacts on village communities, nutrition, health and regional food security.

Aside from various studies that have reported on the health impacts of chemical-dependent crops (Dr Rosemary Mason’s many reports on this can be accessed on the academia.edu website), ‘New Histories of the Green Revolution’ (2019) debunks the claim that the Green Revolution boosted productivity; ‘The Violence of the Green Revolution’ (1991) details (among other things) the impact on rural communities; Bhaskar Save’s open letter to Indian officials in 2006 discusses the ecological devastation of the Green Revolution and in a 2019 paper in the Journal of Experimental Biology and Agricultural Sciences, Parvez et al note that native wheat varieties in India have higher nutrition content than the Green Revolution varieties (many such crop varieties were side-lined in favour of corporate seeds that were of lower nutritional value).

These are just a brief selection of peer-reviewed and ‘grey’ literature which detail the adverse impacts of the Green Revolution.

GMO VALUE CAPTURE

As for GM crops, often described as Green Revolution 2.0, these too have failed to deliver on the promises made and, like the 1.0 version, have often had devastating consequences.

The arguments for and against GMOs are well documented, but one paper worth noting appeared in the journal Current Science in 2018. Along with PC Kesavan, MS Swaminathan – regarded as the father of the Green Revolution in India – argued against introducing GM crops to India and cited various studies about the failings of the GMO project.

Regardless, the industry and its well-funded lobbyists and bought career scientists continue to spin the line that GM crops are a marvellous success and that the world needs even more of them to avoid a global food shortage. GM crops are required to feed the world is a well-worn industry slogan trotted out at every available opportunity. Just like the claim of GM crops being a tremendous success, this too is based on a myth.

There is no global shortage of food. Even under any plausible future population scenario, there will be no shortage as evidenced by scientist Dr Jonathan Latham in his recent paper ‘The Myth of a Food Crisis’.

However, new gene drive and gene editing techniques have now been developed and the industry is seeking the unregulated commercial release of products that are based on these methods.

It does not want plants, animals and micro-organisms created with gene-editing to be subject to safety checks, monitoring or consumer labelling. This is concerning given the real dangers that these techniques pose.

Many peer-reviewed research papers now call into question industry claims about the ‘precision’, safety and benefits of gene-edited organisms and can be accessed on the GMWatch.org website.

It really is a case of old wine in new bottles.

And this is not lost on a coalition of 162 civil society, farmers and business organisations which has called on Vice-President of the European Commission Frans Timmermans to ensure that new genetic engineering techniques continue to be regulated in accordance with existing EU GMO standards.

The coalition argues that these new techniques can cause a range of unwanted genetic modifications that can result in the production of novel toxins or allergens or in the transfer of antibiotic resistance genes. The open letter adds that even intended modifications can result in traits which could raise food safety, environmental or animal welfare concerns.

The European Court of Justice ruled in 2018 that organisms obtained with new genetic modification techniques must be regulated under the EU’s existing GMO laws. However, there has been intense lobbying from the agriculture biotech industry to weaken the legislation, aided by the Gates Foundation.

The coalition states that various scientific publications show that new techniques of genetic modification allow developers to make significant genetic changes, which can be very different from those that happen in nature.

In addition to these concerns, a new paper from Chinese scientists, ‘Herbicide Resistance: Another Hot Agronomic Trait for Plant Genome Editing’, says that, in spite of claims from GMO promoters that gene editing will be climate-friendly and reduce pesticide use, what we can expect is just more of the same – GM herbicide-tolerant crops and increased herbicide use.

The industry wants its new techniques to be unregulated, thereby making gene-edited GMOs faster to develop, more profitable and hidden from consumers when purchasing items in stores. At the same time, the costly herbicide treadmill will be reinforced for farmers.

None of this is meant to imply that new technology is bad in itself. The issue is who owns and controls the technology and what are the underlying intentions. By dodging regulation as well as avoiding economic, social, environmental and health impact assessments, it is clear that the industry is first and foremost motivated by value capture and profit and contempt for democratic accountability.

This is patently clear if we look at the rollout of Bt cotton in India which served the bottom line of Monsanto but brought dependency, distress and no durable agronomic benefits for many of India’s small and marginal farmers. Prof A P Gutierrez argues that Bt cotton has effectively placed these farmers in a corporate noose.

Monsanto sucked hundreds of millions of dollars in profit from these cotton farmers, while industry-funded scientists are always keen to push the mantra that rolling out Bt cotton in India uplifted their conditions.

Those who promote this narrative remain wilfully ignorant of the challenges (documented in the 2019 book by Andrew Flachs – ‘Cultivating Knowledge: Biotechnology, Sustainability and the Human Cost of Cotton Capitalism in India‘) these farmers face in terms of financial distress, increasing pest resistance, dependency on unregulated seed markets, the eradication of environmental learning, the loss of control over their productive means and the biotech-chemical treadmill they are trapped on (this last point is precisely what the industry intended).

When assessing the possible impacts of GMO agriculture, it was with good reason that, in their 2018 paper, Swaminathan and Kesavan called for:

able economists who are familiar with and will prioritise rural livelihoods and the interests of resource-poor small and marginal farmers rather than serve corporate interests and their profits”.

WHAT CAN BE DONE?

Whether through all aspects of data control (soil quality, consumer preferences, weather, etc), e-commerce monopolies, corporate land ownership, seed biopiracy and patenting, synthetic food or the eradication of the public sector’s role in ensuring food security and national food sovereignty (as we could see in India with new farm legislation), Bill Gates and his corporate cronies seek to gain full control over the global food system.

Smallholder peasant farming is to be eradicated as the big-tech giants and agribusiness impose lab-grown food, GM seeds, genetically engineered soil microbes, data harvesting tools and drones and other ‘disruptive’ technologies.

We could see farmerless industrial-scale farms being manned by driverless machines, monitored by drones and doused with chemicals to produce commodity crops from patented GM seeds for industrial ‘biomatter’ to be processed and constituted into something resembling food.

The displacement of a food-producing peasantry (and the subsequent destruction of rural communities and local food security) was something the Gates Foundation once called for and cynically termed “land mobility”.

Technocratic meddling has already destroyed or undermined agrarian ecosystems that draw on centuries of traditional knowledge and are increasingly recognised as valid approaches to secure food security, as outlined in Food Security and Traditional Knowledge in India in the Journal of South Asian Studies, for instance.

But is all of this inevitable?

Not according to the International Panel of Experts on Sustainable Food Systems, which has just released a report in collaboration with the ETC Group: ‘A Long Food Movement: Transforming Food Systems by 2045‘.

The report outlines two different futures. If Gates and the global mega-corporations have their way, we will see the entire food system being controlled by data platforms, private equity firms and e-commerce giants, putting the food security (and livelihoods) of billions at the mercy of AI-controlled farming systems.

The other scenario involves civil society and social movements – grassroots organisations, international NGOs, farmers’ and fishers’ groups, cooperatives and unions – collaborating more closely to transform financial flows, governance structures and food systems from the ground up.

The report’s lead author, Pat Mooney, says that agribusiness has a very simple message: the cascading environmental crisis can be resolved by powerful new genomic and information technologies that can only be developed if governments unleash the entrepreneurial genius, deep pockets and risk-taking spirit of the most powerful corporations.

Mooney notes that we have had similar messages based on emerging technology for decades but the technologies either did not show up or fell flat and the only thing that grew were the corporations.

He says:

In return for trillions of dollars in direct and indirect subsidies, the agribusiness model would centralise food production around a handful of untested technologies that would lead to the forced exodus of at least a billion people from hundreds of millions of farms. Agribusiness is gambling on other people’s food security.”

Although Mooney argues that new genuinely successful alternatives like agroecology are frequently suppressed by the industries they imperil, he states that civil society has a remarkable track record in fighting back, not least in developing healthy and equitable agroecological production systems, building short (community-based) supply chains and restructuring and democratising governance systems.

As stated in the report, the thrust of any ’Long Food Movement’ strategy is that short-termism is not an option: civil society groups need to place multiple objectives and actions on a 25-year roadmap and not make trade-offs along the way – especially when faced with the neoliberal-totalitarianism of Gates et al who will seek to derail anything or anyone regarded as a threat to their aims.

The report ‘A Long Food Movement: Transforming Food Systems by 2045’ can be accessed here.

VANDANA SHIVA ON THE TAKING DOWN OF BILL GATES’ EMPIRES

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By Dr. Mercola

Source: Waking Times

In this interview, Vandana Shiva, Ph.D., discusses the importance and benefits of regenerative agriculture and a future Regeneration International project that we’ll be collaborating on.

We’re currently facing enormously powerful technocrats who are hell-bent on ushering in the Great Reset, which will complete the ongoing transfer of wealth and resource ownership from the poor and middle classes to the ultra-rich. Perhaps the most well-known of the individuals pushing for this is Bill Gates who, like John Rockefeller a century before him, rehabilitated his sorely tarnished image by turning to philanthropy.

However, Gates’ brand of philanthropy, so far, has helped few and harmed many. While his PR machine has managed to turn public opinion about him such that many now view him as a global savior who donates his wealth for the good of the planet, nothing could be further from the truth.

Gates’ Stranglehold on Global Health

The magnitude of Gates’ role over global health recently dawned on me. I believe the COVID-19 catastrophe would not have been possible had it not been for the World Health Organization, which Gates appears to exert shadow-control over. Remember, it was primarily the WHO that facilitated this global shutdown and adoption of freedom-robbing, economy-destroying measures by virtually every government on the planet.

When then-President Trump halted U.S. funding of the WHO in 2020, Gates became the biggest funder of the WHO. As explained in “WHO Insider Blows Whistle on Gates and GAVI,” the WHO has turned global health security into a dictatorship, where the director general has assumed sole power to make decisions that member states must abide by, but according to a long-term WHO insider, Gates’ vaccine alliance GAVI actually appears to be the directing power behind the WHO.

The two — Gates and the WHO — have been working hand in hand pushing for a global vaccination campaign, and Gates has a great deal of money invested in these vaccines. We’ve also seen extraordinary efforts to censor natural alternatives and inexpensive, readily available and clearly effective drugs, such as hydroxychloroquine and ivermectin, and it appears the reason for this is probably because they’re competitors to the vaccine.

Emergency use authorization for pandemic vaccines are only given when there are no other treatments, so vilifying alternatives has been a key strategy to protect vaccine profits.

The Parallels Between Rockefeller and Gates

As noted by Shiva, the comparisons between Rockefeller and Gates are quite apt. Rockefeller created not just Big Oil but also Big Finance and Big Pharma. He had intimate connections with IG Farben.1 There was a Standard Oil IG Farben company. Without the fossil fuels of Standard Oil, IG Farben couldn’t have made synthetic fertilizers or fuels.

In 1910, Rockefeller and Carnegie produced The Flexner Report,2 which was the beginning of the end for natural medicine in the conventional medical school curriculum. They eliminated it because it saw natural medicine as a hugely competitive threat to the new pharmaceuticals that were primarily derived from the oil industry.

Much of Rockefeller’s history has been captured by Lily Kay,3 who sifted through Molecular Vision of Life’s archives. There, she discovered that the Nazi regime, which was a eugenics regime that thought some people were inferior and needed to be exterminated to keep the superior race pure, didn’t vanish when Germany lost the war.

Eugenics simply migrated to the U.S., and was taken up by Rockefeller under the term of “social psychology as biological determinants.” The word gene did not exist at that time. Instead, they called it “atoms of determinism.” Rockefeller paid for much of the eugenics research, which ultimately resulted in the silencing and suppression of true health.

To be healthy means to be whole, and wholeness refers to the “self-organized brilliance of your integrated body as a complex system,” Shiva says. That’s what Ayurveda is based on, and even this ancient system of medicine has been attacked in recent times. The notion of genetic determination ignores this foundational wholeness, seeking instead to divide the human body into mechanical components controlled by your genes.

“Coming back to the parallels, Rockefeller was behind it because he was driving the chemical industry. When the wars were over, they said, ‘Oh my gosh, we have all these chemicals to sell.’ And they invented the Green Revolution and pushed the Green Revolution on India.

Rockefeller, the World Bank, the USA all worked together, and if the farmers of India are protesting today, it’s a result of Rockefeller’s initiative, the Green Revolution in India. Most people don’t realize what high cost India has borne; what high cost the state of Panjon has born.

Then you have Gates joining up with Rockefeller and creating the Alliance for the Green Revolution in Africa (AGRA) … which pretends to be his solution to climate change. I say, ‘My god, what kind of stage has the world reached that absolute nonsense can pass the science?’ I’ll give you just three examples from his chapter on agriculture, in which he talks about how we grow things.

First of all, plants are not things. Plants are sentient beings. Our culture knows it. We have the sacred tulsi. We have the sacred neem. We have the sacred banyan. They are sentient beings. So many people are awake to animal rights. I think we need more people awake to plant rights and really tell Mr. Gates, ‘No, plants are not things.’

He goes on to celebrate Norman Borlaug, who was in the DuPont defense lab, whose job it was to push these four chemicals by adapting the plants [to them]. So, he created the dwarf variety, because the tall varieties are free varieties … [Gates] says we’re eating food because of Borlaug. No, people are starving because of Borlaug. The farmers are dying because of Borlaug.”

Gates Offers Problems as Solutions

Gates hails synthetic fertilizer is the greatest agricultural invention. “Doesn’t he realize synthetic nitrogen fertilizers are creating desertification, dead zones in the ocean, and nitrous oxide, which is a greenhouse gas?” Shiva says. In short, he’s offering the problem as the solution. Gates also, apparently, does not understand that nitrogen-fixing plants can fix nitrogen. He incorrectly claims that plants cannot fix nitrogen.

“There’s an extinction taking place. Most people think the sixth mass extinction is about other species. They don’t realize large parts of humanity are being pushed to extinction. ~ Vandana Shiva“

Gates is equally wrong about methane production from livestock. “Have you smelt methane behind nomadic tribes?” Shiva asks. “Have you ever smelt methane behind our sacred cow in India? No, they don’t emit methane.” The reason cows in concentrated animal feeding operations (CAFOs) emit methane that stinks to high heaven is because they’re fed an unnatural diet of grains and placed in crowded quarters. It’s not a natural phenomenon. It’s a man-made one.

“You know what Mr. Gates wants to teach us? He says cows make methane because of their poor stomachs,” Shiva says. “They call them containers. I think we should sue him for undoing basic biology 101. You’ve talked about how he controls the WHO. He’s also trying to take control of the Food and Agricultural Organization (FAO).

[FAO] has recognized ecological agriculture is the way to go and supported [regenerative] agriculture up until last year, when Gates started to take charge. Now he’s moving the food summit to New York. Five hundred organizations have said, ‘This is no longer a food summit, it’s a poison summit. The poison cartel and Bill Gates are running it to push more poisons, now under new names. So, we have a lot of work to do.’”

The answer to the environmental problems we face is not more of the very things that created the problems in the first place, which is what Gates proposes. The answer is regenerative agriculture and real food.

“When people are eating healthy food, there is no problem,” Shiva says. “[Gates] wants to commit a crime against our gut microbiome, pushing more fake food through Impossible Food. And he wants to create conditions so that real food will disappear. That’s why we all have to organize together and the scientists have to start being protected.

There’s an extinction taking place. They call it the sixth mass extinction. Most people think the sixth mass extinction is about other species. They don’t realize large parts of humanity are being pushed to extinction. Food is health, as Hippocrates said, [and that requires] indigenous systems of learning, ecological agriculture, small farmers.

In Bill Gates’ design, all this that makes life, life, that makes society, society, that makes community, community, that makes healthy beings, he would like to push this to extinction because he’s afraid of independence, freedom, health and our beingness. He wants us to be ‘thingness,’ but we are beings …

The worst crime against the Earth and against humanity is using gene editing technologies for gene drives, which is a collaboration of Gates with DARPA, the defense research system. Gene drives are deliberately driving [us] to extinction. Now he does it in the name of ending malaria. No. It’s about driving to extinction.

Amaranth is a sacred food for us. It’s a very, very important source of nutrition … There’s an application in that DARPA-Gates report of driving the amaranth to extinction through gene rights. And when this was raised at the Convention on Biological Diversity, do you know what he did? He actually hired a public relations agency and bribed government representatives to not say no. Can you imagine?”

Gates’ Long-Term Play

Gates clearly had a long-term vision in mind from the start. His growing control of the WHO began over a decade ago. Over this span of time, he also started transitioning into Big Pharma and the fake food industry, which would allow his influence over the WHO’s global health recommendations to really pay off.

While fake foods have many potential problems, one in particular is elevated levels of the omega-6 fat linoleic acid (LA). If you eat real food, you’re going to get more than enough LA. Our industrial Western diet, however, provides far more than is needed for optimal health already, and engineered meats are particularly loaded with LA, as they’re made with genetically modified soy oil and canola oil.

This massive excess of LA will encourage and promote virtually all degenerative diseases, thereby accelerating the destruction of human health. In addition to that, Gates is also investing in pharmaceuticals, which of course are touted as the answer to degenerative disease. Again, his solutions to ill health are actually the problem. Shiva says:

“Gates … [is] entering every field that has to do with life. Our work in Navdanya, which means nine seeds, is basically work on biodiversity in agriculture. We started to bring together all the work that he’s doing in taking over. I mentioned the Rockefeller Green Revolution, now the Gates-Rockefeller Green Revolution in Africa. The next step he wants to push is … digital agriculture.

He calls it Gates Ag One,4 and the headquarters of this is exactly where the Monsanto headquarters are, in St. Louis, Missouri. Gates Ag One is one [type of] agriculture for the whole world, organized top down. He’s written about it. We have a whole section on it in our new report,5 ‘Gates to a Global Empire.’”

Stolen Farmer Data Is Repackaged and Sold Back to Them

What does digital agriculture entail? For starters, it entails the introduction of a digital surveillance system. So far, Shiva’s organization has managed to prevent Gates from introducing a seed surveillance startup, where farmers would not be allowed to grow seeds unless approved by Gates surveillance system.

The data mining, Shiva says, is needed because they don’t actually know agriculture. This is why Gates finances the policing of farmers. He needs to mine their data to learn how farming is actually done. This knowledge is then repackaged and sold back to the farmers. It’s evil genius at its finest.

Through his funding, Gates now also controls the world’s seed supply, and his financing of gene editing research has undercut biosafety laws across the world. As explained by Shiva, the only country that doesn’t have biosafety laws is the U.S. “The rest of the world does because we have a treaty called the Cartagena Protocol on Biosafety,” she says.

“While he created the appearance of philanthropy, what he’s doing is giving tiny bits of money to very vital institutions. But with those bits of money, they attract government money, which was running those institutions. Now, because of his clout, he is taking control of the agenda of these institutions. In the meantime, he’s pushing patenting, be it on drugs, vaccines or on seeds.”

Taken together, Gates ends up wielding enormous control over global agriculture and food production, and there’s virtually no evidence to suggest he has good intentions.

The Anatomy of Monopolization

The company that collects patents on gene-edited organisms, both in health and agriculture, is Editas, founded by a main financial investor for the Gates Foundation. Gates is also a big investor in Editas.

“So, here’s a company called Editas to edit the world as if it is a Word program. The two scientists who got the Nobel Prize this year have both been funded in their research by Gates. My mind went back to how Rockefeller financed the research, got the Nobel Prize, and then made the money.

So, you finance the research. Then you finance the public institutions, whether they be national or international. You invest and force them down the path where they can only use what is your patented intellectual property. And, as he has said in an interview, his smartest investment was vaccines, because it is a 1-to-20 return. Put $1 in and make $20. How many billions of dollars have been put in? You can imagine how many trillions will be made.

At the end of it, where does food come from? It comes from seed. He wants to control it. It comes from land. He’s controlling that. He’s became the biggest farmland owner [in the U.S.]. But you need weather [control]. You need a stable climate.

So, what could be a weapon of control of agriculture? Weather modification. He calls it geoengineering. This is engineering of the climate. Again, making it look like he’s going to solve global warming by creating global cooling.”

As explained by Shiva, Gates is also heavily invested in climate modification technologies that not only will destabilize the earth’s climate systems more, but also can be weaponized against the people by controlling rainfall and drought. In India, they’ve been having massive hail during harvest time, which destroys the harvest.

Is the UN Subservient to Gates?

According to Shiva, Gates is also corrupting the United Nations system, just like he’s corrupted world governments and the WHO, and in so doing, he’s destroying the efforts built over the last three decades to protect the global environment.

“Whether it be the climate treaty, the biodiversity treaty or the atmospheric treaties, he is absolutely behaving as if the UN is his subservient institution,” Shiva says. “[He thinks] governments and regulatory bodies should not exist … and that people in democracy have no business to speak. [If they do], they’re conspiracy theorists.”

Taking Down Gates’ Empires

As it stands right now, ordinary people are forced to fight battles that are in actuality rooted in institutional, structural and societal crimes. These crimes really need to be addressed the way Rockefeller’s Standard Oil empire was addressed. In the case of Gates, his empire is actually multiple empires, and they all need to be dismantled. To that end, I will be collaborating with Shiva and Regeneration International, which she co-founded, on a project to boycott Gates’ empires.

“I’ve noticed that no matter what the movement, they’re using the word regeneration now. It could be a health movement, a democracy movement, a peace movement, a women’s movement — everyone has realized that regeneration is what we have to shift to,” Shiva says.

“So, what do we need to be doing in the next decade? For me, the next decade is the determining decade, because these petty minds’ insatiable greed want to go so fast that if, in the next decade, we don’t protect what has to be protected, build resilient alternatives and take away the sainthood from this criminal, they will leave nothing much to be saved.

The poison cartel is also big pharma. People think agriculture is here, medicine is there. No. The same criminal corporations gave us agrichemicals. They gave us bad medicine that creates more disease than it solves. So, Big Pharma, Big Ag, Big Poison — it’s all one. And Bill Gates is holding it all together even more, and trying to make them bigger because he has investments in all of them …

I think [seeds] is where we have to begin … I’m hoping that we will be able, together, to launch a global movement soon to take back our seeds from the international seed banks. The strategy is we need to remind the world that these are public institutions [and] that they’re accountable to the farmers whose collections these [seeds] are …

On the food question, I think that’s the big one because food and health go [together]. In Ayurveda, it says food is the best medicine, and if you don’t eat good food, then no medicine can cure whatever disease you have. The best medicine is good eating. And Hippocrates said ‘Let food be thy medicine.’ So, I think this is the time to really grow a very big global campaign for food freedom.

Food freedom means you cannot destroy our right to grow food. Secondly, you cannot destroy our governments’ obligations to us to support regenerative agriculture rather than support degenerative agriculture and subsidize it. And third, I think we should call for a worldwide boycott of lab foods …

Another part of this should be, don’t let big tech enter our bodies. Let big tech not enter life sciences … These guys will make life illegal. Living will be illegal except as a little piece in their machine through their permission.”

Each year, Navdanya holds a two-week campaign on food freedom starting October 2, which is nonviolence day. We now need to take that campaign to the global stage, and I will do my part to aid this effort. So, mark your calendar and prepare to join us in a global boycott of food that makes you sick — processed food, GMO foods, lab-created foods, fake meats, all of it.

More Information

You can learn more about Shiva’s work and her many projects on Navdanya.org. During the first week of April every year, Navdanya gives a five-day course called Annam, Food as Health, via Zoom. In this course, you’ll learn about soil and plant biodiversity and healthy eating for optimal health.

You can also learn more by reading the report “Earth Rising, Women Rising: Regenerating the Earth, Seeding the Future,” written by female farmers. And, again, mark your calendars and plan your participation in the food freedom campaign, starting October 2, 2021.

“When all the spiritual forces, all of nature’s forces and most of people’s forces are aligned together, what can [a few] billionaires, technocrats — who want to be richer than they are, greedier than they are, more violent than they are — do?” Shiva says. “They don’t count in the long run, really. It’s just that we cannot afford to not do the things that we can do.”

Stand Up to Tyranny: How to Respond to the Evils of Our Age

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By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.”—Martin Luther King Jr. (A Knock at Midnight, June 11, 1967)

In every age, we find ourselves wrestling with the question of how Jesus Christ—the itinerant preacher and revolutionary activist who died challenging the police state of his time, namely, the Roman Empire—would respond to the moral questions of our day.

For instance, would Jesus advocate, as so many evangelical Christian leaders have done in recent years, for congregants to “submit to your leaders and those in authority,” which in the American police state translates to complying, conforming, submitting, obeying orders, deferring to authority and generally doing whatever a government official tells you to do?

What would Jesus do? 

Study the life and teachings of Jesus, and you may be surprised at how relevant he is to our modern age.

A radical nonconformist who challenged authority at every turn, Jesus spent his adult life speaking truth to power, challenging the status quo of his day, pushing back against the abuses of the Roman Empire, and providing a blueprint for standing up to tyranny that would be followed by those, religious and otherwise, who came after him.

Those living through this present age of government lockdowns, immunity passports, militarized police, SWAT team raids, police shootings of unarmed citizens, roadside strip searches, invasive surveillance and the like might feel as if these events are unprecedented. However, the characteristics of a police state and its reasons for being are no different today than they were in Jesus’ lifetime: control, power and money.

Much like the American Empire today, the Roman Empire of Jesus’ day was characterized by secrecy, surveillance, a widespread police presence, a citizenry treated like suspects with little recourse against the police state, perpetual wars, a military empire, martial law, and political retribution against those who dared to challenge the power of the state.

A police state extends far beyond the actions of law enforcement.  In fact, a police state “is characterized by bureaucracy, secrecy, perpetual wars, a nation of suspects, militarization, surveillance, widespread police presence, and a citizenry with little recourse against police actions.”

Indeed, the police state in which Jesus lived (and died) and its striking similarities to modern-day America are beyond troubling.

Secrecy, surveillance and rule by the elite. As the chasm between the wealthy and poor grew wider in the Roman Empire, the ruling class and the wealthy class became synonymous, while the lower classes, increasingly deprived of their political freedoms, grew disinterested in the government and easily distracted by “bread and circuses.” Much like America today, with its lack of government transparency, overt domestic surveillance, and rule by the rich, the inner workings of the Roman Empire were shrouded in secrecy, while its leaders were constantly on the watch for any potential threats to its power. The resulting state-wide surveillance was primarily carried out by the military, which acted as investigators, enforcers, torturers, policemen, executioners and jailers. Today that role is fulfilled by the NSA, the FBI, the Department of Homeland Security and the increasingly militarized police forces across the country.

Widespread police presence. The Roman Empire used its military forces to maintain the “peace,” thereby establishing a police state that reached into all aspects of a citizen’s life. In this way, these military officers, used to address a broad range of routine problems and conflicts, enforced the will of the state. Today SWAT teams, comprised of local police and federal agents, are employed to carry out routine search warrants for minor crimes such as marijuana possession and credit card fraud.

Citizenry with little recourse against the police state. As the Roman Empire expanded, personal freedom and independence nearly vanished, as did any real sense of local governance and national consciousness. Similarly, in America today, citizens largely feel powerless, voiceless and unrepresented in the face of a power-hungry federal government. As states and localities are brought under direct control by federal agencies and regulations, a sense of learned helplessness grips the nation.

Perpetual wars and a military empire. Much like America today with its practice of policing the world, war and an over-arching militarist ethos provided the framework for the Roman Empire, which extended from the Italian peninsula to all over Southern, Western, and Eastern Europe, extending into North Africa and Western Asia as well. In addition to significant foreign threats, wars were waged against inchoate, unstructured and socially inferior foes.

Martial law. Eventually, Rome established a permanent military dictatorship that left the citizens at the mercy of an unreachable and oppressive totalitarian regime. In the absence of resources to establish civic police forces, the Romans relied increasingly on the military to intervene in all matters of conflict or upheaval in provinces, from small-scale scuffles to large-scale revolts. Not unlike police forces today, with their martial law training drills on American soil, militarized weapons and “shoot first, ask questions later” mindset, the Roman soldier had “the exercise of lethal force at his fingertips” with the potential of wreaking havoc on normal citizens’ lives.

A nation of suspects. Just as the American Empire looks upon its citizens as suspects to be tracked, surveilled and controlled, the Roman Empire looked upon all potential insubordinates, from the common thief to a full-fledged insurrectionist, as threats to its power. The insurrectionist was seen as directly challenging the Emperor.  A “bandit,” or revolutionist, was seen as capable of overturning the empire, was always considered guilty and deserving of the most savage penalties, including capital punishment. Bandits were usually punished publicly and cruelly as a means of deterring others from challenging the power of the state.  Jesus’ execution was one such public punishment.

Acts of civil disobedience by insurrectionists. Starting with his act of civil disobedience at the Jewish temple, the site of the administrative headquarters of the Sanhedrin, the supreme Jewish council, Jesus branded himself a political revolutionary. When Jesus “with the help of his disciples, blocks the entrance to the courtyard” and forbids “anyone carrying goods for sale or trade from entering the Temple,” he committed a blatantly criminal and seditious act, an act “that undoubtedly precipitated his arrest and execution.” Because the commercial events were sponsored by the religious hierarchy, which in turn was operated by consent of the Roman government, Jesus’ attack on the money chargers and traders can be seen as an attack on Rome itself, an unmistakable declaration of political and social independence from the Roman oppression.

Military-style arrests in the dead of night. Jesus’ arrest account testifies to the fact that the Romans perceived Him as a revolutionary. Eerily similar to today’s SWAT team raids, Jesus was arrested in the middle of the night, in secret, by a large, heavily armed fleet of soldiers.  Rather than merely asking for Jesus when they came to arrest him, his pursuers collaborated beforehand with Judas. Acting as a government informant, Judas concocted a kiss as a secret identification marker, hinting that a level of deception and trickery must be used to obtain this seemingly “dangerous revolutionist’s” cooperation. 

Torture and capital punishment. In Jesus’ day, religious preachers, self-proclaimed prophets and nonviolent protesters were not summarily arrested and executed. Indeed, the high priests and Roman governors normally allowed a protest, particularly a small-scale one, to run its course. However, government authorities were quick to dispose of leaders and movements that appeared to threaten the Roman Empire. The charges leveled against Jesus—that he was a threat to the stability of the nation, opposed paying Roman taxes and claimed to be the rightful King—were purely political, not religious. To the Romans, any one of these charges was enough to merit death by crucifixion, which was usually reserved for slaves, non-Romans, radicals, revolutionaries and the worst criminals.

Jesus was presented to Pontius Pilate “as a disturber of the political peace,” a leader of a rebellion, a political threat, and most gravely—a claimant to kingship, a “king of the revolutionary type.” After Jesus is formally condemned by Pilate, he is sentenced to death by crucifixion, “the Roman means of executing criminals convicted of high treason.”  The purpose of crucifixion was not so much to kill the criminal, as it was an immensely public statement intended to visually warn all those who would challenge the power of the Roman Empire. Hence, it was reserved solely for the most extreme political crimes: treason, rebellion, sedition, and banditry. After being ruthlessly whipped and mocked, Jesus was nailed to a cross.

As Professor Mark Lewis Taylor observed:

The cross within Roman politics and culture was a marker of shame, of being a criminal. If you were put to the cross, you were marked as shameful, as criminal, but especially as subversive. And there were thousands of people put to the cross. The cross was actually positioned at many crossroads, and, as New Testament scholar Paula Fredricksen has reminded us, it served as kind of a public service announcement that said, “Act like this person did, and this is how you will end up.”

Jesus—the revolutionary, the political dissident, and the nonviolent activist—lived and died in a police state. Any reflection on Jesus’ life and death within a police state must take into account several factors: Jesus spoke out strongly against such things as empires, controlling people, state violence and power politics. Jesus challenged the political and religious belief systems of his day. And worldly powers feared Jesus, not because he challenged them for control of thrones or government but because he undercut their claims of supremacy, and he dared to speak truth to power in a time when doing so could—and often did—cost a person his life.

Unfortunately, the radical Jesus, the political dissident who took aim at injustice and oppression, has been largely forgotten today, replaced by a congenial, smiling Jesus trotted out for religious holidays but otherwise rendered mute when it comes to matters of war, power and politics.

Yet for those who truly study the life and teachings of Jesus, the resounding theme is one of outright resistance to war, materialism and empire.

Ultimately, as I point out in my book Battlefield America: The War on the American People, this is the contradiction that must be resolved if the radical Jesus—the one who stood up to the Roman Empire and was crucified as a warning to others not to challenge the powers-that-be—is to be an example for our modern age.

After all, there is so much suffering and injustice in the world, and so much good that can be done by those who truly aspire to follow Jesus Christ’s example.

We must decide whether we will follow the path of least resistance—willing to turn a blind eye to what Martin Luther King Jr. referred to as the “evils of segregation and the crippling effects of discrimination, to the moral degeneracy of religious bigotry and the corroding effects of narrow sectarianism, to economic conditions that deprive men of work and food, and to the insanities of militarism and the self-defeating effects of physical violence”—or whether we will be transformed nonconformists “dedicated to justice, peace, and brotherhood.”

As King explained in a powerful sermon delivered in 1954, “This command not to conform comes … [from] Jesus Christ, the world’s most dedicated nonconformist, whose ethical nonconformity still challenges the conscience of mankind.”

Furthermore:

We need to recapture the gospel glow of the early Christians, who were nonconformists in the truest sense of the word and refused to shape their witness according to the mundane patterns of the world.  Willingly they sacrificed fame, fortune, and life itself in behalf of a cause they knew to be right.  Quantitatively small, they were qualitatively giants.  Their powerful gospel put an end to such barbaric evils as infanticide and bloody gladiatorial contests.  Finally, they captured the Roman Empire for Jesus Christ… The hope of a secure and livable world lies with disciplined nonconformists, who are dedicated to justice, peace, and brotherhood.  The trailblazers in human, academic, scientific, and religious freedom have always been nonconformists.  In any cause that concerns the progress of mankind, put your faith in the nonconformist!

…Honesty impels me to admit that transformed nonconformity, which is always costly and never altogether comfortable, may mean walking through the valley of the shadow of suffering, losing a job, or having a six-year-old daughter ask, “Daddy, why do you have to go to jail so much?”  But we are gravely mistaken to think that Christianity protects us from the pain and agony of mortal existence.  Christianity has always insisted that the cross we bear precedes the crown we wear.  To be a Christian, one must take up his cross, with all of its difficulties and agonizing and tragedy-packed content, and carry it until that very cross leaves its marks upon us and redeems us to that more excellent way that comes only through suffering.

In these days of worldwide confusion, there is a dire need for men and women who will courageously do battle for truth.  We must make a choice. Will we continue to march to the drumbeat of conformity and respectability, or will we, listening to the beat of a more distant drum, move to its echoing sounds?  Will we march only to the music of time, or will we, risking criticism and abuse, march to the soul saving music of eternity?

We Are Human, We Are Free – Building Worldwide Nonviolent Resistance to the Great Reset

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By Anita McKone

In late 2020 Robert J. Burrowes and myself were asked by some Melbourne activists protesting against the lockdowns and Covid vaccinations to help them develop more effective strategy. Many of the protesters were new to activism, and those with an inclination towards following a nonviolent approach wanted education in this area.

In February, Robert and I ran two Introduction to Nonviolent Action workshops, and one Nonviolent Strategy weekend, and with the inspiration and input of this great group of participants, I have now put the basics of a worldwide nonviolent campaign strategy to defeat the Great Reset on a website. We have named this campaign We Are Human, We Are Free.

The website is designed as a resource that activists anywhere in the world can use to develop effective local nonviolent campaigns.

Here are some excerpts from the website:

We Are Human, We Are Free is a worldwide nonviolent resistance movement to free ourselves from Elite control and resist the forces of fear and dehumanisation.

Our aim is to build a mass civil resistance movement to undermine the power of the Global Elite to control us, and to regain the freedoms that make our lives worth living. Because we are human, we are free to make choices. The time has come to choose – are we on the side of love, life and freedom or fear, self-imprisonment and tyranny?…

What is happening in our world?

Do you have a gut feeling that there is something ‘wrong’ with the way this supposed pandemic is being presented, and with planetary wide lockdowns as a response? Are you being negatively impacted by lockdowns, or vaccines, in ways that make you feel the ‘cure’ is worse than the original ‘problem’? If what is going on doesn’t make sense to you, is there another, reasonable way to explain what is happening?…

The supposed pandemic and the planetary lockdown response are key tools in achieving the Global Elite’s aims – psychologically designed to dramatically increase people’s fear of the unknowable, and justify greater and greater loss of freedoms and human rights…

What is The Great Reset?

In brief, the Global Elite is in the process of establishing:

  • A Monopolised Corporate Dictatorship of the economy, including all natural, agricultural, human, technological and financial resources, destroying any attempt of ordinary people to achieve economic self-reliance through independent farming, small and medium sized business, organic food production or local trade. The full digitisation of money (the end of currency altogether), will leave people with no control over currencies they can use to trade in ways they see fit. The advent of the ‘fourth industrial revolution’ is expected to lead to at least one-third of jobs now performed by humans being replaced by software, robots, and smart machines by 2025, leaving at least 30% of people permanently unemployed. In a short video, the WEF predicts that by 2030, ‘You’ll own nothing, and you’ll be happy’.
  • A Medical Dictatorship by profit-driven pharmaceutical medicine and psychiatry for social control, that denies the true value of natural and holistic physical and mental health, disallows use of non-patented or previously patented medicines, and forces damaging and experimental medical treatments and procedures on people without informed consent. These include vaccines involving genetic engineering and nanotech which have the potential to fundamentally change the way we exist as independent biological entities.
  • National/State Government Dictatorships (intended to become a Global Government Dictatorship) controlled by elite ‘advice’ and interests, that destroy privacy through mass surveillance and restrict freedom of thought, speech, work, finances and movement.
  • A Monopolised Media Dictatorship that uses censorship and propaganda for social control.
  • A Technocratic Dictatorship run by pseudoscientific ‘experts’, involving the fourth industrial revolution (AI, satellites, robotics, drones and the Internet of Things); the surveillance, control and attempted ‘robotisation’ of our biological selves through nanotech implants and connection to AI through 5G technology; the control and destruction of the natural environment through technologies such as 5G and genetically modified crops; and the denigration of genuine scientific methods and principles, which are non-authoritarian by nature…

What can we do? Why choose nonviolent resistance?

We Are Human, We Are Free recognises that to defend our human needs and rights it is necessary to noncooperate with the forces of fear, and this involves many types of courageous and conscientious individual and collective action. While legal and political challenges within the system help raise awareness of the unhealthy nature of tyranny, we need to trust ourselves to make the final decisions about how to meet our own needs when existing political and legal systems are corrupted and fail. When we cannot defend ourselves according to legal or conventional political rules, we must step outside these rules and draw upon the more natural and fundamental powers of human solidarity, conscience and courage.

Some powerful acts of nonviolent noncooperation, such as boycotts, will remain legal and risk free. Increasingly, however, noncooperation will require civil disobedience, as the forces of fear attempt to reign us in ever more tightly. The Global Elite and their agents have already used arrests, fines, imprisonment, psychiatric committal, property seizure and direct violence against pro-freedom activists in different countries to try to intimidate us into giving up. They will continue to use violence against us. In these challenging circumstances, nonviolent processes and interactions provide the greatest degree of physical and psychological/emotional safety possible for activists and will help build the greatest number of participants in our growing movement…The Covid-19 Crisis: Defending Humanity Against the Elite Coup

Everyone is Welcome

Everyone is welcome to take action under the We Are Human, We Are Free banner if they agree with the three fundamental points that unify this movement:

  1. That whatever the level of illness occurring in the community, and whatever its causes, there is no genuine evidence of the existence of a contagious pandemic that is killing statistically significant numbers of people, and therefore no justification for any of the measures which are supposedly a response to this ‘crisis’.
  2. That the false pandemic is one tool being used by the Global Elite to achieve The Great Reset, which is designed to gain total control over the world’s natural resources and the entire human population. The various elements of The Great Reset must be collectively resisted if we are to gain back the freedoms that make our lives worth living.
  3. All participants in this movement are willing to abide by the code of nonviolent discipline detailed on We Are Human, We Are Free in their campaigns.

We hope to build an easily recognisable worldwide movement against Elite dictatorship, which will unite us as we enact the many locally organised nonviolent campaigns necessary to win back our freedom.

Many nonviolent actions and campaigns are already occurring – we invite local campaigns to consider adding the We Are Human, We Are Free banner to their existing identities as a worldwide unifying element in their campaign…

What Sort of Actions Will Make a Real Difference to the Situation?

Public protests where we show our discontent and connect with the many others who feel as we do are a first step in addressing the problem. But effectively undermining attempted global dictatorship requires more than this – we need to take actions of strategic significance that transfer power from the hands of the Elite to ordinary people…

Choose messaging that clearly asks ordinary people to noncooperate in specific ways. For example “Choose Natural Health. Say No to Experimental Vaccines”; “Provide No Excuse for Lockdowns. Don’t Get Tested”; “Don’t Buy Censorship. Boycott Facebook”; “Use Your Own Eyes and Ears. Turn off Your TV”; “Don’t Buy 5G Upgrades”; “Don’t Feed the Monsters. Boycott Amazon…

And here are a few examples from the website of 29 ‘Strategic Goals’ which will contribute to achieving our overall purpose of defeating the Global Elite’s attempted takeover:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity.

Asking people and groups all around the world to wear an orange ribbon, wristband or armband showing their solidarity as part of this worldwide nonviolent movement is a key way to increase people’s courage to take action. Can you think of particular groups of people to whom you might make this suggestion, or ways in which you might spread this message to the general public?…

(8) To cause people and groups all around the world to conscientiously refuse to submit to vaccination, which is likely to include nanotechnology that will subvert your individual identity, freedom, dignity, volition and privacy; including through a ‘digital vaccine passport’ (possibly delivered via a microneedle platform using fluorescent microparticles called ‘quantum dots’, which can deliver vaccines and at the same time invisibly encode vaccination history directly in the skin).

How can we best encourage people not to receive Covid vaccinations (experimental injectables), regardless of whether or not they are made legally mandatory by your national government? Can you organise picketing or boycotts of businesses that are coercing their workers into having vaccinations as a condition of employment?

Can you ask all air traffic controllers, and pilots and drivers of air, land and water transport (including military transport), and construction machinery such as cranes, to refuse to take vaccinations on account of the potentially catastrophic dangers to the community if they have a negative reaction to these experimental injectables while working?

Can you organise nonviolent protests or interventions at any education, healthcare (such as nursing homes) or travel related sites that have been targeted as priority vaccination sites to convince the management not to go ahead?

Can you organise a strike by workers at your workplace or in your industry in support of your right to choose not to be used as part of a medical experiment?

Can you organise a strike or ‘refusal to act on vaccine related punishment’ by public servants if they are ordered to cut off people’s government benefits for not taking a vaccine?

Can you ask GPs to resist performing Covid vaccinations by stating they are already overworked and have no further time for this ‘health’ campaign? Can you ask GPs to take positive responsibility for the health of their patients by presenting those patients who ask to be vaccinated with information regarding the exact contents of the vaccine and data regarding the known negative effects of the vaccine, and the data that is still unavailable because of its experimental nature, so that patients can make a genuinely informed choice?

(9) To cause people and groups all around the world to organize or participate in a collective event that conscientiously resists the Covid lockdowns.

This could be, for example, a cultural, religious or sporting event, a nonviolent action for another cause, a community activity such as working to establish a community garden to increase local self-reliance, a celebration or a return to work.

This is all about showing its okay to live our normal lives. The more people involved in a mass ‘dispersed’ event, the less likely we are to be arrested or receive fines. If you are just organising locally, with a small number of people involved, police liaison is crucial for the best possible outcomes to occur. You must be prepared personally for the risk of arrest, and think about how you can make this process as dignified as possible to show your courage and commitment, and your willingness to engage with the police as individual human beings. Then, they may arrest you today, but decide that they don’t wish to do so tomorrow.

The 50,000 restaurants in Italy that opened in defiance of lockdown restrictions in January 2021 are a great example of a mass, dispersed action of noncompliance. Many religious services have been held in defiance of lockdowns. What cultural events matter most in your local community? Sport? Music? How about a ‘Football for Freedom’ match or a ‘Band Together for Freedom’ music event? You may be arrested before completing your event, but if you go with police with dignity, the absurdity of the police’s actions will be made all the more clear.

(10) To cause people and groups all around the world to organize or participate in events that conscientiously refuse to maintain social distance.

Are you a grandparent? Is it possible to organise ‘Grandparents for Freedom’ days, where grandparents visit their grandchildren against lockdown regulations, and take photos of themselves hugging and kissing their grandchildren to post online, or to print off and letterbox drop around their local community? This would work directly against the Elite narrative of having to ‘protect’ our older people by keeping them in isolation, showing that older people have courage and volition of their own.

To give people non-arrestable and arrestable options for showing their support for the campaign, public nonviolent actions could be organised where some of the group abides by social distancing and mask wearing (the masks could have a question mark drawn on them, or lips that appear to be speaking), and holds banners with clear messages encouraging acts of noncooperation, while others remove masks and hold hands or hug one another, accepting arrest in a dignified manner if the police decide to take that course. These actions will work best if you have done solid police liaison beforehand. To discourage use of water cannons and teargas to clear crowds, many smaller public actions could be organised around a city on a particular day, rather than one mass action in a centralised location.

(15) To cause people all around the world fined for breaking ‘pandemic’-related health laws or regulations (mask wearing, social distancing and lockdown restrictions, including curfews, local and wider travel restrictions, ‘non-essential’ work bans and business closures) to refuse to pay their fines and continue to conscientiously break these laws or regulations, accepting time in jail as a prisoner of conscience if necessary.

The legal system as it exists in any country does not have the resources to put large numbers of people through the court and prison system. If people refuse to pay fines, and do not deliver themselves up to the legal system voluntarily, it will take enormous resources to send police to locate and arrest all those with a warrant, put them in front of a magistrate, and then imprison them for a number of days, weeks or months in lieu of paying the fine. Already, in Victoria, Australia, for example, many unpaid fines have been withdrawn by the government, presumably for this reason, and the 50,000 restaurant owners in Italy who reopened against lockdown restrictions cannot possibly all be imprisoned for their actions.

It will be necessary to morally and practically support anyone who is targeted for prosecution as a ‘public example’ – if these people can be supported well through a prison experience, they can understand their important role in remaining courageous and patient for the benefit of the movement as a whole. The more of us who refuse to pay fines, the less chance there is of anyone being prosecuted, until the point where the authorities simply give up trying to enforce the laws or regulations.

(16) To cause the police to refuse to obey orders from the Global Elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of your country.

There are already some great nonviolent initiatives happening with the police, which you may like to copy in your local area. Check out Police for Freedom, for example. Talking to police at stations in your area, to get to know them as individuals, and when you are planning actions, is vital to the success of this movement. We need the police, security personnel and military personnel on our side and need to give them every opportunity to see us as people they respect and want to stand with. Obviously when people have had very bad experiences with police and other security forces, this can make it difficult for them to feel confident or willing to do this. Choose people who do have confidence to liaise with security forces, and work out ways to support and provide extra protection for those who have been previously abused.

We hope that the We Are Human, We Are Free website will provide a user friendly resource for developing a worldwide nonviolent campaign against the Global Elite’s Great Reset, encouraging many acts of noncooperation from ordinary, empowered people. We look forward to your participation!

Much love to you all from Victoria, Australia.

Anita McKone has been a nonviolent activist, educator and researcher since 1993. She has been arrested and imprisoned on a number of occasions for her activism. She has written many articles on different aspects of nonviolent activism, psychology and philosophy. Her website is at Songs of Nonviolence.