How To Tell If Someone Is Controlled Opposition

Posted on March 3, 2019 by Reid Mukai

By Caitlin Johnstone

Every day in my article comments and social media I get people warning me that this or that journalist, activist or politician is “controlled opposition”, meaning someone who pretends to oppose the establishment while covertly serving it. These warnings usually come after I’ve shared or written about something a dissident figure has said or done, and are usually accompanied by an admonishment not to ever do so again lest I spread their malign influence. If you’ve been involved in any kind of anti-establishment activism for any length of time, you’ve probably encountered this yourself.

Paranoia pervades dissident circles of all sorts, and it’s not entirely without merit, since establishment infiltration of political movements is the norm, not the exception. This article by Truthout documents multiple instances in which movements like the 1968 Chicago DNC protest and Peter Camejo’s 1976 anti-establishment presidential campaign were so heavily infiltrated by opaque government agencies that one out of every six people involved in them were secretly working for the feds. This trend of infiltration is known to have continued into the current day with movements like Occupy and Black Lives Matter, and we’d be ignorant not to assume that this has been at least as rampant in online circles where people organize and disseminate ideas and information.

So it’s understandable that people are extremely vigilant about prominent figures in dissident circles, and it’s understandable that people feel paranoid. Over and over again we see shining anti-establishment movements fizzle or rendered impotent, often seemingly with the help of people we once trusted, and it’s hard not to get frustrated and become suspicious of anyone who starts shining bright in antiwar, leftist, or other dissident circles.

The trouble with this paranoia and suspicion is that it doesn’t seem to function with any kind of intelligence. I have received such “controlled opposition” warnings about pretty much every prominent dissident figure in the English-speaking world at one time or another, and if I believed them all there’d be no one in the world whose words I could share or write about, including my own. I myself have been accused at different times of being a “plant” for the CIA, the Russians, Assad, the Chinese Communist Party, the Iranian mullahs, the alt-right, Trump, Pyongyang, and the Palestinians, which if all true would make me a very busy girl indeed. Since I know I’m not a plant for anybody, I know for myself that such accusations don’t come from a place of insight with any degree of reliability, and I’ve therefore had to find my own way to navigate this confusing landscape.

So since I know that infiltration and manipulation happens, but I don’t find other people’s whisperings about “controlled opposition” useful, how do I figure out who’s trustworthy and who isn’t? How do I figure out who it’s safe to cite in my work and who to avoid? How do I separate the fool’s gold from the genuine article? The shit from the Shinola?

Here is my answer: I don’t.

I spend no mental energy whatsoever concerning myself with who may or may not be a secret pro-establishment influencer, and for good reason. There’s no way to know for sure if an individual is secretly scheming to sheep dog the populace into support for the status quo, and as long as government agencies remain opaque and unaccountable there will never be a way to know who might be secretly working for them. What I can know is (A) what I’ve learned about the world, (B) the ways the political/media class is lying about what I know about the world, and (C) when someone says something which highlights those lies. I therefore pay attention solely to the message, and no attention to what may or may not be the hidden underlying agenda of the messenger.

In other words, if someone says something which disrupts establishment narratives, I help elevate what they’re saying in that specific instance. I do this not because I know that the speaker is legit and uncorrupted, but because their message in that moment is worthy of elevation. You can navigate the entire political/media landscape in this way.

Since society is made of narrative and power ultimately rests in the hands of those who are able to control those narratives, it makes no sense to fixate on individuals and it makes perfect sense to focus on narrative. What narratives are being pushed by those in power? How are those narratives being disrupted, undermined and debunked by things that are being said by dissident voices? This is the most effective lens through which to view the battle against the unelected power establishment which is crushing us all to death, not some childish fixation on who should or shouldn’t be our hero.

Have no heroes. Trust nobody but your own inner sense-maker. If someone says something that disrupts establishment narratives based on what you understand those narratives to be, go ahead and help throw what they’re saying into the gears of the machine. Don’t make a religion out of it, don’t get attached to it, just use it as a weapon to attack the narrative matrix.

This by the way is also a useful lens to look through in spiritual development, if you’re into that sort of thing. When you enter spiritual circles concerned with enlightenment, you’ll see all sorts of debates about what teachers are really enlightened and which ones are just pretending, and these conversations mimic precisely the exact kinds of debates you’ll see in marginalized political circles about who’s the real deal and who’s controlled opposition. But the truth is there’s no way to know with certainty what’s going on in someone else’s head, and the best thing to do is to stop concerning yourself with who has and has not attained some special realization or whatever and just focus on what they’re saying. If a spiritual teacher says something which helps you notice something you’d never noticed before about consciousness or perception, then use what they said and maybe stick around to see if they have anything else useful to say. If not, move on.

There’s no reason to worry about what journalists, activists and politicians are coming from a place of authenticity if you know yourself to be coming from a place of authenticity. As you learn more about the world and get better at distinguishing fact from narrative, you will get better and better at seeing the narrative matrix clearly, and you’ll come to see all the things that are being said about what’s going on in the world as weapons in the battle of narrative control. Pick up whatever weapons seem useful to you and use them in whatever ways they’ll be useful, without wasting energy concerning yourself with the individuals who created them. Call the bullshit what it is and use the truth for what it is.

Or maybe I’m fulla shit! Maybe I myself am being paid to say these things by some powerful influencer; you can’t know for sure. All you can know is what’s useful for you. If you really find it useful to try and organize individual dissident figures into “hero” and “controlled opposition” boxes, if that genuinely helps you take apart the system that’s hurting us all, you’d know that better than I would. But if you find what I’m saying here useful, pick it up and add it to your toolbox.

Thinking about American Totalitarianism

Posted on February 28, 2019 by Reid Mukai

By Dan Corjescu

Source: CounterPunch

Totalitarianism evolves.

Yet what remains the same through time is the attempt at total control.

Today, control is veiled not overt.

Control weaves its way both totally and surgically into our everyday lives.

Totally, in the master narrative it weaves about “living in a democracy”.

Today, no one lives in a true democracy.

Elections, parties, political personalities are all fraudulent constructions hiding real power.

The media and the entertainment industry are focused on creating a consumerist-nationalist imaginary where shopping and waving the flag are effective daily remedies to ward off any uncomfortable existential doubts.

Both business and the nation still reign in the hearts and minds of millions as the “true Gods”.

The revolution of the “multitude” is far, far away.

Empire, American Empire, is neither setting, fading, or waning. On the contrary, its tentacles stretch throughout every conceivable path and production of biopower.

The expansion of American power that began in earnest after the Great War has continued unabated.

The world is more American now than it has ever been.

Surgically, America through its unrivaled mastery of technology, organization, and capital can pick and choose the actors and actions it wills to manipulate or eliminate.

American global networks of surveillance and suppression have grown and deepened. The threat of world revolution and terror are convenient stories to both mobilize and mesmerize the multitude.

A Hitler and/or a Bin-Laden will always conveniently appear when needed.

Consumption, in all its forms, is the only ideology and it is highly effective since it is based on basic biological processes. The pleasure centers of the brain have lent themselves to the construction of a life of bodily gratification. Thus the ideological celebration of the body has become the new ideological prison of the mind. Nietzsche’s “last man” is the middling subject of our present day totalitarianism.

The majority live their lives dedicated to the pursuit of pleasure and are of no threat or consequence. They are “well adjusted” to the “eternal” run of things. Those who are less so, can be easily handled with marginalization, demonization, psychiatry, and if all else fails, surreptitious elimination.

What are the ultimate goals of power? Its naked reproduction. Power is its own justification. The members may change, but the goal of power’s eternal maintenance remains the same.

Yes, we are allowed to talk, read, go to church, temple, or mosque and even demonstrate but any true chance at deviation from the total control of a society blinded by physical bliss and intoxicated by triumphant and progressivist narratives is precluded from the beginning.

Yet, in the end, change will come. But it will be a change that will serve the interests of those for whom total power is the ultimate aim. The world’s inherent fluidity will run and be directed through their rigid hands.

Jacques Ellul: A Prophet for Our Tech-Saturated Times

Posted on February 3, 2019 by Reid Mukai

Read his works to understand how we’ve been caught in technology’s nightmarish hold.

By Andrew Nikiforuk

Source: The Tyee

By now you have probably read about the so-called “tech backlash.”

Facebook and other social media have undermined what’s left of the illusion of democracy, while smartphones damage young brains and erode the nature of discourse in the family.

Meanwhile computers and other gadgets have diminished our attention spans along with our ever-failing connection to reality.

The Foundation for Responsible Robotics recently created a small stir by asking if “sexual intimacy with robots could lead to greater social isolation.”

What could possibly go wrong?

The average teenager now works about two hours of every day — for free — providing Facebook and other social media companies with all the data they need to engineer young people’s behaviour for bigger Internet profits.

Without shame, technical wonks now talk of building artificial scientists to resolve climate change, poverty and, yes, even fake news.

The media backlash against Silicon Valley and its peevish moguls, however, typically ends with nothing more radical than an earnest call for regulation or a break-up of Internet monopolies such as Facebook and Google.

The problem, however, is much graver, and it is telling that most of the backlash stories invariably omit any mention of technology’s greatest critic, Jacques Ellul.

The ascent of technology

Ellul, the Karl Marx of the 20th century, predicted the chaotic tyranny many of us now pretend is the good and determined life in technological society.

He wrote of technique, about which he meant more than just technology, machines and digital gadgets but rather “the totality of methods rationally arrived at and having absolute efficiency” in the economic, social and political affairs of civilization.

For Ellul, technique, an ensemble of machine-based means, included administrative systems, medical tools, propaganda (just another communication technique) and genetic engineering.

The list is endless because technique, or what most of us would just call technology, has become the artificial blood of modern civilization.

“Technique has taken substance,” wrote Ellul, and “it has become a reality in itself. It is no longer merely a means and an intermediary. It is an object in itself, an independent reality with which we must reckon.”

Just as Marx deftly outlined how capitalism threw up new social classes, political institutions and economic powers in the 19th century, Ellul charted the ascent of technology and its impact on politics, society and economics in the 20th.

My copy of Ellul’s The Technological Society has yellowed with age, but it remains one of the most important books I own. Why?

Because it explains the nightmarish hold technology has on every aspect of life, and also remains a guide to the perplexing determinism that technology imposes on life.

Until the 18th century, technical progress occurred slowly and with restraint. But with the Industrial Revolution it morphed into something overwhelming due in part to population, cheap energy sources and capitalism itself.

Since then it has engulfed Western civilization and become the globe’s greatest colonizing force.

“Technique encompasses the totality of present-day society,” wrote Ellul. “Man is caught like a fly in a bottle. His attempts at culture, freedom, and creative endeavour have become mere entries in technique’s filing cabinet.”

Ellul, a brilliant historian, wrote like a physician caught in the middle of a plague or physicist exposed to radioactivity. He parsed the dynamics of technology with a cold lucidity.

Yet you’ve probably never heard of the French legal scholar and sociologist despite all the recent media about the corrosive influence of Silicon Valley.

His relative obscurity has many roots. He didn’t hail from Paris, but rural Bordeaux. He didn’t come from French blue blood; he was a “meteque.”

He didn’t travel much, criticized politics of every stripe and was a radical Christian.

But in 1954, just a year before American scientists started working on artificial intelligence, Ellul wrote his monumental book, The Technological Society.

The dense and discursive work lays out in 500 pages how technique became for civilization what British colonialism was for parts of 19th-century Africa: a force of total domination.

In the book Ellul explains in bold and uncompromising terms how the logic of technological innovation conquered every aspect of human culture.

Ellul didn’t regard technology as inherently evil; he just recognized that it was a self-augmenting force that engineered the world on its terms.

Machines, whether mechanical or digital, aren’t interested in truth, beauty or justice. Their goal is to make the world a more efficient place for more machines.

Their proliferation combined with our growing dependence on their services inevitably led to an erosion of human freedom and unintended consequences in every sphere of life.

Ellul was one of the first to note that you couldn’t distinguish between bad and good effects of technology. There were just effects and all technologies were disruptive.

In other words, it doesn’t matter if a drone is delivering a bomb or book or merely spying on the neighbourhood, because technique operates outside of human morality: “Technique tolerates no judgment from without and accepts no limitations.”

Facebook’s mantra “move fast and break things” epitomizes the technological mindset.

But some former Facebook executives such as Chamath Palihapitiya belatedly realized they have engineered a force beyond their control. (“The short-term dopamine-driven feedback loops that we have created are destroying how society works,” Palihapitiya has said.)

That, argued Ellul, is what technology does. It disrupts and then disrupts again with unforeseen consequences, requiring more techniques to solve the problems created by latest innovations.

As Ellul noted back in 1954, “History shows that every technical application from its beginnings presents certain unforeseeable secondary effects which are more disastrous than the lack of the technique would have been.”

Ellul also defined the key characteristics of technology.

For starters, the world of technique imposes a rational and mechanical order on all things. It embraces artificiality and seeks to replace all natural systems with engineered ones.

In a technological society a dam performs better than a running river, a car takes the place of the pedestrians — and may even kill them — and a fish farm offers more “efficiencies” than a natural wild salmon migration.

There is more. Technique automatically reduces actions to the “one best way.” Technical progress is also self-augmenting: it is irreversible and builds with a geometric progression.

(Just count the number of gadgets telling you what to do or where to go or even what music to play.)

Technology is indivisible and universal because everywhere it goes it shows the same deterministic face with the same consequences. And it is autonomous.

By autonomous, Ellul meant that technology had become a determining force that “elicits and conditions social, political and economic change.”

The role of propaganda

The French critic was the first to note that technologies build upon each other and therefore centralize power and control.

New techniques for teaching, selling things or organizing political parties also required propaganda.

Here again Ellul saw the future.

He argued that propaganda had to become as natural as breathing air in a technological society, because it was essential that people adapt to the disruptions of a technological society.

“The passions it provokes — which exist in everybody — are amplified. The suppression of the critical faculty — man’s growing incapacity to distinguish truth from falsehood, the individual from the collectivity, action from talk, reality from statistics, and so on — is one of the most evident results of the technical power of propaganda.”

Faking the news may have been a common practice on Soviet radio during Ellul’s day, but it is now a global phenomenon leading us towards what Ellul called “a sham universe.”

We now know that algorithms control every aspect of digital life and have subjected almost aspect of human behaviour to greater control by techniques whether employed by the state or the marketplace.

But in 1954 Ellul saw the beast emerging in infant form.

Technology, he wrote, can’t put up with human values and “must necessarily don mathematical vestments. Everything in human life that does not lend itself to mathematical treatment must be excluded… Who is too blind to not see that a profound mutation is being advocated here.”

He, too, warned about the promise of leisure provided by the mechanization and automatization of work.

“Instead of being a vacuum representing a break with society,” our leisure time will be “literally stuffed with technical mechanisms of compensation and integration.”

Good citizens today now leave their screens at work only to be guided by robots in their cars that tell them the most efficient route to drive home.

At home another battery of screens awaits to deliver entertainments and distractions, including apps that might deliver a pizza to the door.

Stalin and Mao would be impressed — or perhaps disappointed — that so much social control could be exercised with such sophistication and so little bloodletting.

Ellul wasn’t just worried about the impact of a single gadget such as the television or the phone but “the phenomenon of technical convergence.”

He feared the impact of systems or complexes of techniques on human society and warned the result could only be “an operational totalitarianism.”

“Convergence,” he wrote, “is a completely spontaneous phenomenon, representing a normal stage in the evolution of technique.”

Social media, a web of behavioural and psychological systems, is just the latest example of convergence.

Here psychological techniques, surveillance techniques and propaganda have all merged to give the Russians and many other groups a golden opportunity to intervene in the political lives of 126 million North Americans.

Social media has achieved something novel, according to former Facebook engineer Sam Lessin.

For the first time ever a political candidate or party can “effectively talk to each individual voter privately in their own home and tell them exactly what they want to hear… in a way that can’t be tracked or audited.”

In China the authorities have gone one step further. Using the Internet the government can now track the movements of every citizen and rank their political trustworthiness based on their history of purchases and associations. It is, of course, a fantastic “counterterrorism” tool.

The Silicon Valley moguls and the digerati promised something less totalitarian. They swore that social media would help citizens fight bad governments and would connect all of us.

Facebook, vowed the pathologically adolescent Mark Zuckerberg, would help the Internet become “a force for peace in the world.”

But technology obeys its own rules and prefers “the psychology of tyranny.”

The digerati also promised that digital technologies would usher in a new era of decentralization and undo what mechanical technologies have already done: centralize everything into big companies, big boxes and big government.

Technology assuredly fragments human communities, but in the world of technique centralization remains the norm.

“The idea of effecting decentralization while maintaining technical progress is purely utopian,” wrote Ellul.

Towards ‘hypernormalization’

It is worth noting that the word “normal” didn’t come into currency until the 1940s along with technological society.

In many respects global society resembles the Soviet Union just prior to its collapse when “hypernormalization” ruled the day.

A recent documentary defined what hypernormalization did for Russia: it “became a society where everyone knew that what their leaders said was not real, because they could see with their own eyes that the economy was falling apart. But everybody had to play along and pretend that it was real because no one could imagine any alternative.”

In many respects technology has hypernormalized a technological society in which citizens exercise less and less control over their lives every day and can’t imagine anything different.

Throughout his life Ellul maintained that he was “neither by nature, nor doctrinally, a pessimist, nor have I pessimistic prejudices. I am concerned only with knowing whether things are so or not.”

He called a spade a spade, and did not sugarcoat his observations.

If you are growing more anxious about our hypernormalized existence and are wondering why you own a phone that tracks your every movement, then read The Technological Society.

Ellul believed that the first act of freedom a citizen can exercise is to recognize the necessity of understanding technique and its colonizing powers.

Resistance, which is never futile, can only begin by becoming aware and bearing witness to the totalitarian nature of technological society.

Ellul believed that Christians had a special duty to condemn the worship of technology, which has become society’s new religion.

To Ellul, resistance meant teaching people how to be conscious amphibians, with one foot in traditional human societies, and to purposefully choose which technologies to bring into their communities.

Only citizens who remain connected to traditional human societies can see, hear and understand the disquiet of the smartphone blitzkrieg or the Internet circus.

Children raised by screens and vaccinated only by technology will not have the capacity to resist, let alone understand, this world any more than someone born in space could appreciate what it means to walk in a forest.

Ellul warned that if each of us abdicates our human responsibilities and leads a trivial existence in a technological society, then we will betray freedom.

And what is freedom but the ability to overcome and transcend the dictates of necessity?

In 1954, Ellul appealed to all sleepers to awake.

Read him. He remains the most revolutionary, prophetic and dangerous voice of this or any century.

State Secrets and the National-Security State

Posted on January 15, 2019 by Reid Mukai

By Jacob G. Hornberger

Source: Activist Post

Inadvertently released federal documents reveal that U.S. officials have apparently secured a secret indictment against Julian Assange, the head of WikiLeaks who released secret information about the internal workings of the U.S. national-security establishment. In any nation whose government is founded on the concept of a national-security state, that is a cardinal sin, one akin to treason and meriting severe punishment.

Mind you, Assange isn’t being charged with lying or releasing false or fraudulent information about the U.S. national-security state. Everyone concedes that the WikiLeaks information was authentic. His “crime” was in disclosing to people the wrongdoing of the national-security establishment. No one is supposed to do that, even if the information is true and correct.

It’s the same with Edward Snowden, the American contractor with the CIA and the NSA who is now relegated to living in Russia. If Snowden returns home, he faces federal criminal prosecution, conviction, and incarceration for disclosing secrets of the U.S. national-security establishment. Again, his “crime” is disclosing the truth about the internal workings of the national-security establishment, not disseminating false information.

Such secrecy and the severe punishment for people who disclose the secrets to the public were among the things that came with the conversion of the federal government to a national-security state.

Recall that when the U.S. government was called into existence by the Constitution, it was a type of governmental structure known as a limited-government republic. Under that type of governmental structure, the federal government’s powers were extremely limited. The only powers that federal officials could lawfully exercise were those few that were enumerated in the Constitution itself.

Under the republic form of government, there was no enormous permanent military establishment, no CIA, and no NSA, which are the three components of America’s national-security state. The last thing Americans wanted was that type of government. In fact, if Americans had been told that the Constitution was going to bring into existence a national-security state, they never would have approved the deal and would have continued operating under the Articles of Confederation, a type of governmental system where the federal government’s powers were so few that it didn’t even have the power to tax.

Under the republic, governmental operations were transparent. There was no such thing as “state secrets” or “national security.” Except for the periodic backroom deals in which politicians would make deals, things generally were open and above-board for people to see and make judgments on.

That all changed when the federal government was converted from a limited-government republic to a national-security state after World War II. Suddenly, the federal government was vested with omnipotent powers, so long as they were being exercised by the Pentagon, the CIA, or the NSA in the name of “national security.”

Interestingly enough, the conversion of the federal government to a national-security state was not done through constitutional amendment. Nonetheless, the federal judiciary has long upheld or simply deferred to the exercise of omnipotent powers by the national-security establishment.

An implicit part of the conversion was that the Pentagon, the CIA, and the NSA would be free to exercise their omnipotent powers in secret. Secrecy has always been a core element in any government that is structured as a national-security state, especially when it involves dark, immoral, and nefarious powers that are being exercised for the sake of “national security.”

One action that oftentimes requires the utmost in secrecy involves assassination, which is really nothing more than legalized murder. Not surprisingly, many national-security officials want to keep their role in state-sponsored murder secret. Another example is coups initiated in foreign countries. U.S. officials bend over backwards to hide their role in such regime-change operations. And then there are the surveillance schemes whereby citizens are foreigners are spied up and monitored. Kidnapping, indefinite detention, and torture are still more examples.

Of course, these are the types of things that we ordinarily identify with totalitarian regimes. The reason for that is that a national-security state governmental system is inherent to totalitarian regimes. For example, the Nazi government, which was a national-security state too, had an enormous permanent military establishment and a Gestapo, which wielded the powers of assassination, indefinite detention, torture, and secret surveillance. And not surprisingly, to disclose the secrets of German’s national-security state involved severe punishment.

But it’s not just Nazi Germany. There are many other examples of totalitarian regimes that are based on the concept of national security and structured as a national-security state. Chile under Pinochet. The Soviet Union. Communist China. North Korea. Vietnam. Egypt. Pakistan. Iraq. Afghanistan. Saudi Arabia. Turkey, Myanmar. And the United States. The list goes on and on.

And every one of those totalitarian regimes has a state-secrets doctrine, the same doctrine that the Pentagon, CIA, and NSA have.

A newspaper in Vietnam, which of course is ruled by a communist regime, reported that a Vietnamese citizen named Phan Van Anh Vu was sentenced to 9 years in prison for “deliberately disclosing state secrets.”

A website for the Committee to Protect Journalists reported that the Chinese communist regime charged a Chinese journalist named Yang Xiuqiong with “illegally providing state secrets overseas.” The Chinese Reds have also charged a prominent environmental activist named Liu Shu with “revealing state secrets related to China’s counterespionage work.”

The military dictatorship in Myanmar convicted two Reuters reporters for violating the country’s law that prohibits the gathering of secret documents to help an enemy.

RT reports that the Russian military will “launch obligatory courses on the protection of state secrets starting next year.

US News reports that the regime in Turkey is seeking the extradition from Germany of Turkish journalist Can Dunbar, who was convicted of revealing state secrets.

Defenders of Assange and Snowden and other revealers of secrets of the U.S. national security state point to the principles of freedom of speech and freedom of the press to justify their disclosures.

I’ve got a better idea: Let’s just dismantle America’s decades-long, nightmarish Cold War-era experiment with the totalitarian structure known as a national-security state and restore a limited-government republic to our land.

Lobotomized: Secrecy and the “Dis-enlightenment”

Posted on January 13, 2019 by Reid Mukai

By Gordon Duff

Source: New Eastern Outlook

As we enter 2019, one thing above all others is clear, the mechanisms of human engagement, education, media and information, even what passes for human contact through social media and email, is all subjected to “algorithms,” whatever those are.

It was Snowden that brought it to our attention, from the Guardian back in 2014:

“Increasingly, we are watched not by people but by algorithms. Amazon and Netflix track the books we buy and the movies we stream, and suggest other books and movies based on our habits. Google and Facebook watch what we do and what we say, and show us advertisements based on our behavior. Google even modifies our web search results based on our previous behavior. Smartphone navigation apps watch us as we drive, and update suggested route information based on traffic congestion. And the National Security Agency, of course, monitors our phone calls, emails and locations, then uses that information to try to identify terrorists.”

Documents provided by Edward Snowden and revealed by the Guardian today show that the UK spy agency GHCQ, with help from the NSA, has been collecting millions of webcam images from innocent Yahoo users. And that speaks to a key distinction in the age of algorithmic surveillance: is it really okay for a computer to monitor you online, and for that data collection and analysis only to count as a potential privacy invasion when a person sees it? I say it’s not, and the latest Snowden leaks only make more clear how important this distinction is.”

When we look back on 2014 from where we are today, Edward Snowden’s warnings of an Orwellian nightmare seem innocent. Maybe it was Donald Trump that opened our eyes, if so, whatever contribution history attributes to him, he might well want to hang his hat on this one.

The fake science of intruding into lives in order to recognize and control “influencers” began in the private sector and was “tuned up” for political races, crime and terrorism prevention and more.

By “more,” we mean “dumbing down” the “masses,” as they are called, presenting reality as a consumer product, custom engineered to be believable, to create drama or fear, to raise concerns of imaginary threats, to distract, and, above all, to control.

Social scientists have postulated that humans can actually be programmed to respond to the most basic stimuli, touch, hearing, taste, based on “fake” information, that the human mind can be fooled into filtering out such basic sensory responses as smell.

The basic synaptic connections that tie sensory input to ideas or concepts, let’s look at one glaring example. Try to say the word “Palestinian” without following it with “terrorist.”

Then again, let’s go back one more step and define the difference between an “armed militant” and a “freedom fighter.” Nothing here is new, the rules were laid out a century ago.

Einstein predicted this in his “Autobiographical notes” on epistemology. It was some 50 years ago when Dr. John Ward of Michigan State University pounded this into my head in his Philosophy of Science lectures. “The relationship between sense experiences and concepts is entirely intuitive as are the relationships between all concepts. You see what you see, not because of what you see but because of what you think.”

It was quite one thing when such pursuits were endeavors of science and philosophy at our great universities, but it became something quite different when Wilson Bryan Key, back in 1973, wrote the seminal work, Subliminal Seduction, demonstrating how altered images could reach into the most basic primitive drives, the “reptile brain,” as it were, driving an unknowing viewer to alter both perceptions and reasoning, even toward lowering human survivability.

Key’s imagery, taken from popular magazines, strange figures of death’s heads or nude women, airbrushed into ice cubes, were an opening salvo. If thanatotic drive could sell liquor or cigarettes, how easy might it be to sell a war?

No more films like Sergeant York or Red Dawn needed, or perhaps only as a “supporting actor,” pounding the nail in just a bit more.

Twenty years prior to the publication of Key’s work, the US government began a project known as MK Ultra. Though it officially ended in 1973 after 20 years of poorly documented “research” into every form of psychological manipulation, in truth, MK Ultra and other programs as well, simply “went dark.”

The reason, of course, we are traveling his historical path today is that those programs, after not 50 but 65 years of still classified efforts, after billions of dollars in black funding, programs with no oversite, programs carried out on unsuspecting citizens, sometimes entire cities, sometimes on unwilling victims in “black sites,” are the precursors to the world of Google and Facebook today.

Looking at 2018, there were some obvious “projects,” the White Helmet staged fake gas attacks for sure. This involved Facebook posts, fake videos, but the key is that they were channeled directly to the President of the United States who had been programmed to ignore credible intelligence sources. Thus, Trump ordered an attack on Syria entirely based on a Facebook post.

But there are millions of Facebook posts every day. Why did he get this one? Who put it in front of him? Is Trump surrounded by handlers, traitors?

You see, it is one thing when something is put on the internet, the equivalent of leaving a post-it note in a public restroom on the “wrong side of town.” It is quite something else when the message, a parentless bastard of disinformation, is given to a man who has, according to sources within the White House, openly advocated use of tactical nuclear weapons against Syrian people in retribution for wildly fabricated accusations.

Consider the implications, even if someone, perhaps General Mattis, had taken the nuclear option off the table. Simply put, it lowers the standards of the United States exercising war powers in attacking a sovereign nation to an anonymous social media post.

Again, we ask, it is one thing posting something malicious and dangerous and quite something else when a national leader with access to nuclear weapons is programmed to seek out and act upon same.

Then again, were any other president to order a missile strike based on, well, based on nothing whatsoever, not even a decent lie, one might expect negative repercussions.

Let’s take a second to juxtapose. If a fake public narrative exists, and it is reasonable to postulate that “the public,” such as it is, is more than aware that a “real world” exists in which what is generally known and accepted as true is, in fact, utterly false.

In fact, some of the most popular television series of the past decades have exposed the flummery of generally accepted history. Shows like The Secret History of World War II and many if not endless others, feed a hungry public a continual diet of debunked reality.

What we are left with is this, an ongoing process, a spiral as it were, around and down, around and down, ever faster, ever more hopeless, intrusion into lives, into thoughts, planted feelings, manipulated responses, altered perceptions, until nothing can be trusted, especially not ourselves.

Gordon Duff is a Marine combat veteran of the Vietnam War that has worked on veterans and POW issues for decades and consulted with governments challenged by security issues. He’s a senior editor and chairman of the board of Veterans Today, especially for the online magazine “New Eastern Outlook.”
https://journal-neo.org/2019/01/09/lobotomized-secrecy-and-the-dis-enlightenment/

Democrats downplay Google censorship at congressional hearing

Posted on December 13, 2018 by Reid Mukai

By Andre Damon

Source: WSWS.org

Google CEO Sundar Pichai denied allegations that the company was engaged in political censorship Monday at a hearing before the Senate Judiciary Committee.

Throughout the hearing, Republicans repeatedly claimed that the company was censoring search results to the detriment of right-wing viewpoints, while Democrats either denied the company’s censorship or justified it.

The fundamental reality—completely ignored at the hearing—is that the real targets of censorship by Silicon Valley, working with the US intelligence agencies and with the consent of both political parties, are left-wing, anti-war and socialist political organizations.

In August 2017, Google announced that it would implement changes to its search algorithm to promote “authoritative” news sources to the detriment of what it called “alternative” viewpoints. This action led to a massive decline in search rankings and traffic to left-wing, anti-war and progressive websites.

The campaign to implement this censorship regime was spearheaded by the Democratic Party, which, based on claims of Russian “meddling” in the 2016 election, sought to pressure the technology giants to block and suppress left-wing opposition, which it branded as “extremist viewpoints.”

The narrative of both parties is strikingly at odds with reality. Compared to April 2017, the far-right Breitbart.com had its search traffic increase by 25 percent. By contrast, search results for the World Socialist Web Site are down by 76 percent over the same period, and other left-wing sites remain down by 50 percent or more.

At the hearing, Pichai made one of Google’s most explicit denials to date that it was carrying out political censorship.

“I lead this company without political bias and work to ensure that our products continue to operate that way,” Pichai declared. “To do otherwise would go against our core principles and our business interests. We are a company that provides platforms for diverse perspectives and opinions,” he said.

He added, “It’s not possible for any employee or groups of employees to manipulate our search results.”

In fact, the changes implemented in 2017 by the company were intended to empower “search evaluators” to impact Google search results. These individuals, whose input was added to Google’s more impartial PageRank algorithm, were told to respond negatively to pages displaying “alternative” viewpoints unless users explicitly specified they were looking for such views.

While some political organizations aligned with the Democratic Party were affected by Google’s actions, they either ignored or supported the censorship regime. The far right, meanwhile, made opposition to censorship a rallying cry.

US President Donald Trump, setting the tone for substantial sections of the Republican Party, has prominently accused Google of censoring search results. Republican members of Congress repeatedly held hearings accusing the company of suppressing right-wing and conservative political views.

“Google has long faced criticism for manipulating search results to censor conservatives,” Representative Lamar Smith declared at Monday’s hearing.

The Democrats, for their part, used Pichai’s testimony to alternately deny and justify the company’s censorship. In his remarks, committee chairman Jerrold Nadler declared that “no credible evidence supports this right-wing conspiracy theory.” In effect, Nadler and the other Democrats used the Republicans’ accusations about Google’s ‘liberal’ bias as a straw man, arguing, by extension, that all claims that Google is manipulating search results are a “conspiracy theory.”

Nadler then proceeded to justify Google’s censorship, which he had just denied. “Even if Google were deliberately discriminating against conservative viewpoints, just as Fox News and Sinclair broadcasting and conservative talk radio hosts like Rush Limbaugh discriminate against liberal points of view, that would be its right as a private company to do so, and not to be questioned by government.”

This, too, is a straw-man. In carrying out their censorship of left-wing views, Google and the other technology giants are acting at the instigation of the US intelligence agencies and leading political figures, serving as the state’s accomplice in violating the Constitution.

Responding to the Republicans’ claims, The Washington Post wrote in an editorial, “Members of the conservative majority on the House Judiciary Committee spent much of their time hammering Mr. Pichai with baseless accusations that Google rigs its search results to censor conservative content. Black-box algorithms will inevitably prioritize some content over other content, and to the extent companies can be transparent about how their systems work, they should be. But a single-minded and mindless focus on a nonexistent left-wing conspiracy within Google has had the paradoxical effect of discouraging companies from properly policing their platforms, as they hesitate to remove content that should be removed for fear of unfounded criticism.”

In other words, the Post is concerned that the Republican’s grandstanding about what they allege to be a bias against right-wing viewpoints might undermine the plans by the US intelligence agencies to intensify their censorship of left-wing opposition.

As working class-opposition throughout Europe and around the world continues to mount, the American political establishment is ramping up demands for censorship. Responding to the Yellow Vest demonstrations against social inequality in France, the New York Times wrote an editorial warning that “the power of social media to quickly mobilize mass anger, without any mechanism for dialogue or restraint, is a danger to which a liberal democracy cannot succumb.”

The clear implication is that a growing international upsurge of the working class will be met with even further repression and censorship.

Sick of Facebook? Read This

Posted on December 6, 2018 by Reid Mukai

By Eleanor Goldfield

Source: Anti-Media

“I didn’t realize you were still doing your show!”

“Why can’t I see your posts anymore?”

“I’ve had to re-follow you several times on Facebook.”

These are but a few of the various comments and complaints about my Facebook page that I’ve fielded the past two years. With growing regularity and intensity, the cheery blue “F” has fucked over radical journalists like me, emboldened by the Russiagate and fake news narratives that brand any dissident or alternative media as our generation’s folk devils. While recent crackdowns have been far more pointed and Orwellian than before, censorship and Facebook go way back.

In 2012, The Guardian reported on Facebook’s arbitrary and ridiculous nudity and violence guidelines which allow images of crushed limbs but – dear god spare us the image of a woman breastfeeding. Still, people stayed – and Facebook grew. In 2014, Facebook admitted to mind control games via positive or negative emotional content tests on unknowing and unwilling platform users. Still, people stayed – and Facebook grew. Following the 2016 election, Facebook responded to the Harpie shrieks from the corporate Democrats by setting up a so-called “fake news” task force to weed out those dastardly commies (or socialists or anarchists or leftists or libertarians or dissidents or…). And since then, I’ve watched my reach on Facebook drain like water in a bathtub – hard to notice at first and then a spastic swirl while people bicker about how to plug the drain.

And still, we stayed – and the censorship tightened. Roughly a year ago, my show Act Out! reported on both the censorship we were experiencing but also the cramped filter bubbling that Facebook employs in order to keep the undesirables out of everyone’s news feed. Still, I stayed – and the censorship tightened. 2017 into 2018 saw more and more activist organizers, particularly black and brown, thrown into Facebook jail for questioning systemic violence and demanding better. In August, puss bag ass hat in a human suit Alex Jones was banned from Facebook – YouTube, Apple and Twitter followed suit shortly thereafter. Some folks celebrated. Some others of us skipped the party because we could feel what was coming.

On October 11th of this year, Facebook purged more than 800 pages including The Anti-Media, Police the Police, Free Thought Project and many other social justice and alternative media pages. Their explanation rested on the painfully flimsy foundation of “inauthentic behavior.” Meanwhile, their fake-news checking team is stacked with the likes of the Atlantic Council and the Weekly Standard, neocon junk organizations that peddle such drivel as “The Character Assassination of Brett Kavanaugh.” Soon after, on the Monday before the Midterm elections, Facebook blocked another 115 accounts citing once again, “inauthentic behavior.” Then, in mid November, a massive New York Times piece chronicled Facebook’s long road to not only save its image amid rising authoritarian behavior, but “to discredit activist protesters, in part by linking them to the liberal financier George Soros.” (I consistently find myself waiting for those Soros and Putin checks in the mail that just never appear.)

What this all proves is what was already clear two years ago: Facebook is afraid of dissenting voices – and they have the power to drain the social media presence of this rising tide of leftist ire. We can’t plug this drain. The drain (and the entire bathtub) is in the hands of a private corporation that has intertwined itself with the government in a perverse partnership based on silencing dissent and streamlining a Stepford-like online experience. Russia’s bad, nipples are hidden, Santa is white, go back to sleep. Put simply, if we are interested in uncovering truth, building networks, fighting for justice and freedom, we have to make a shift.

I understand why people stay – I understand why I stayed. More than a quarter of humanity uses Facebook; it’s been deemed too big to delete. People go there for connection – to see kids growing, to see what people are cooking, to reassure themselves that an ex’s new partner is ugly. People go there to build their brands. I’ve personally built followings for two bands, several organizations and one TV show on the platform. But I can no longer get through. I, and journalists like me, can not break through that aforementioned perverse partnership.

It follows that the “news” people get on Facebook, a main source for news, will never be the news from the front lines of our fights. It will never be the news from the most marginalized and oppressed folks. It will never be the news that hits straight at the heart of this crooked, corrupt system. It will be sanitized, whitewashed, twisted propaganda that serves and protects the owners of corporate media – the very same corporations that depend on our oppression, distraction and apathy. It will be infotainment and whatever makes you feel good about you. Because that means you’ll keep coming back. And as you go back, you’ll expose yourself entirely to the blue and white algorithm. Indeed, outside of Orwellian censorship, Facebook also excels at spying on us.

Already back in 2008, alternative media reported on the surveillance power of Facebook. Ten years later and after his historic NSA leaks, Edward Snowden reminded us that “Facebook is a surveillance company rebranded as ‘social media.’” It seems a hyperbolic visual but the dystopian picture of a constantly surveilled human being scrolling through banal content curated by a state-sponsored corporation is very real.

Since the October purge, calls from the left regarding alternatives have been loud but splintered. Many suggest that we go back to the days of analog organizing – phone calls, knocking on doors, in-person meetings. As an organizer, I was unaware that we had ever stopped doing that. Truly, face-to-face organizing remains the most effective tool for us social beings. At the same time, to cast off the advancements of technological networking would be to walk away from an internet designed to be a place of collaboration and sharing. We shouldn’t and don’t have to do that.

What we need is an open source, non-surveillance platform. And right now, that platform is Minds. Before you ask, I’m not being paid to write that. My relationship with Minds consists of my account there and an interview with Minds co-founder Bill Ottman on my show.

Fashioned as an alternative to the closed and creepy Facebook behemoth, Minds advertises itself as “an open source and decentralized social network for Internet freedom.” Minds prides itself on being hands-off with regards to any content that falls in line with what’s permitted by law, which has elicited critiques from some on the left who say Minds is a safe haven for fascists and right-wing extremists. Yet, Ottman has himself stated openly that he wants ideas on content moderation and ways to make Minds a better place for social network users as well as radical content creators.

What a few fellow journos and I are calling #MindsShift is an important step in not only moving away from our gagged existence on Facebook, but in building a social network that can serve up the real news folks are now aching for. To be clear, we aren’t advocating that you delete your Facebook account – unless you want to. For many, Facebook is still an important tool and our goal is to add to the outreach toolkit, not suppress it.

We have set January 1st, 2019 as the ultimate date for this #MindsShift. Several outlets with a combined reach of millions of users will be making the move – and asking their readerships/viewerships to move with them. Along with fellow journalists, I am working with Minds to brainstorm new user-friendly functions and ways to make this #MindsShift a loud and powerful move. We ask that you, the reader, add to the conversation by joining the #MindsShift and spreading the word to your friends and family. (Join Minds via this link) We have created the #MindsShift open group on Minds.com so that you can join and offer up suggestions and ideas to make this platform a new home for radical and progressive media.

Now is the time to defend the remnants of the Information Revolution. In the streets and online, we need to hear and uplift voices for radical and progressive change. Take off the corporate gag, close the social media surveillance blinds, and shift.

America Is on the Brink of a Nervous Breakdown

Posted on November 28, 2018 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“As nightfall does not come at once, neither does oppression. In both instances, there is a twilight when everything remains seemingly unchanged. And it is in such twilight that we all must be most aware of change in the air – however slight – lest we become unwitting victims of the darkness.” ― Supreme Court Justice William O. Douglas

Yet another shooting.

Yet another smear of ugliness, hatred and violence.

Yet another ratcheting up of the calls for the government to clamp down on the citizenry by imposing more costly security measures without any real benefit, more militarized police, more surveillance, more widespread mental health screening of the general population, more threat assessments and behavioral sensing warnings, more gun control measures, more surveillance cameras with facial recognition capabilities, more “See Something, Say Something” programs aimed at turning Americans into snitches and spies, more metal detectors and whole-body imaging devices at so-called soft targets, more roaming squads of militarized police empowered to do more stop-and-frisk searches, more fusion centers to centralize and disseminate information to law enforcement agencies, and more government monitoring of what Americans say and do, where they go, what they buy and how they spend their time.

All of these measures play into the government’s hands.

All of these measures add up to more government power, less real security and far less freedom.

As we have learned the hard way, the phantom promise of safety in exchange for restricted or regulated liberty is a false, misguided doctrine that has no basis in the truth.

Things are falling apart.

When things start to fall apart or implode, ask yourself: who stands to benefit?

In most cases, it’s the government that stands to benefit by amassing greater powers at the citizenry’s expense.

Unfortunately, the government’s answer to civil unrest and societal violence, as always, will lead us further down the road we’ve travelled since 9/11 towards totalitarianism and away from freedom.

With alarming regularity, the nation is being subjected to a spate of violence that not only terrorizes the public but also destabilizes the country’s fragile ecosystem, and gives the government greater justifications to crack down, lock down, and institute even more authoritarian policies for the so-called sake of national security without many objections from the citizenry.

Clearly, America is being pushed to the brink of a national nervous breakdown.

This breakdown—triggered by polarizing circus politics, media-fed mass hysteria, racism, classism, xenophobia, militarization and militainment (the selling of war and violence as entertainment), a sense of hopelessness and powerlessness in the face of growing government corruption and brutality, and a growing economic divide that has much of the population struggling to get by—is manifesting itself in madness, mayhem and an utter disregard for the very principles and liberties that have kept us out of the clutches of totalitarianism for so long.

Yet there is a method to this madness.

Remember, authoritarian regimes begin with incremental steps. Overcriminalization, surveillance of innocent citizens, imprisonment for nonviolent—victimless—crimes, etc. Bit by bit, the citizenry finds its freedoms being curtailed and undermined for the sake of national security. And slowly the populace begins to submit.

No one speaks up for those being targeted.

No one resists these minor acts of oppression.

No one recognizes the indoctrination into tyranny for what it is.

Historically this failure to speak truth to power has resulted in whole populations being conditioned to tolerate unspoken cruelty toward their fellow human beings, a bystander syndrome in which people remain silent and disengaged—mere onlookers—in the face of abject horrors and injustice.

Time has insulated us from the violence perpetrated by past regimes in their pursuit of power: the crucifixion and slaughter of innocents by the Romans, the torture of the Inquisition, the atrocities of the Nazis, the butchery of the Fascists, the bloodshed by the Communists, and the cold-blooded war machines run by the military industrial complex.

We can disassociate from such violence.

We can convince ourselves that we are somehow different from the victims of government abuse.

We can continue to spout empty campaign rhetoric about how great America is, despite the evidence to the contrary.

We can avoid responsibility for holding the government accountable.

We can zip our lips and bind our hands and shut our eyes.

In other words, we can continue to exist in a state of denial.

Whatever we do or don’t do, it won’t change the facts: the nation is imploding, and our republic is being pushed ever closer to martial law.

As Vann R. Newkirk II writes for the Atlantic:

Trumpism demands that violence be solved by local militarization: increased security at schools, the arming of teachers, and now, the adoption of guns in places intended quite literally to be sanctuaries from the scourges of the world. Taken altogether, what Trumpism seems to intend is the creation—or perhaps the expansion—of the machinery of a police state…

In facing what appears to be a rising tide of violence—a tide that Trump himself elevates and encourages—the prescription of arms merely capitulates to the demands of that bloodshed. The purpose of political violence and terrorism is not necessarily to eliminate or even always to create body counts, but to disempower people, to spread the contagion of fear, to splinter communities into self-preserving bunkers, and to invalidate the very idea that a common destiny is even possible. Mandates to arm people accelerate this process. They inherently promote the idea that society cannot reduce the global level of harm, and promote the authoritarian impulses of people seeking order.

Where Newkirk misses the point is by placing the blame squarely on the Trump Administration.

This shift towards totalitarianism and martial law started long before Trump, set in motion by powers-that-be that see the government as a means to an end: power and profit.

As Paul Craig Roberts, former Assistant Secretary of the Treasury, recognized years ago, “Adolf Hitler is alive and well in the United States, and he is fast rising to power.”

Roberts was not comparing Trump to Hitler, as so many today are wont to do.

Rather, he was comparing the American Police State to the Nazi Third Reich, which is a far more apt comparison.

After all, U.S. government agencies—the FBI, CIA and the military—have fully embraced many of the Nazi’s well-honed policing tactics and have used them repeatedly against American citizens for years now.

Indeed, with every passing day, the United States government borrows yet another leaf from Nazi Germany’s playbook: Secret police. Secret courts. Secret government agencies. Surveillance. Censorship. Intimidation. Harassment. Torture. Brutality. Widespread corruption. Entrapment. Indoctrination. Indefinite detention.

These are not tactics used by constitutional republics, where the rule of law and the rights of the citizenry reign supreme. Rather, they are the hallmarks of authoritarian regimes, where the only law that counts comes in the form of heavy-handed, unilateral dictates from a supreme ruler who uses a secret police to control the populace.

The empowerment of the Gestapo, Germany’s secret police, tracked with the rise of the Nazi regime in much the same way that the rise of the American police state corresponds to the decline of freedom in America.

How did the Gestapo become the terror of the Third Reich?

It did so by creating a sophisticated surveillance and law enforcement system that relied for its success on the cooperation of the military, the police, the intelligence community, neighborhood watchdogs, government workers for the post office and railroads, ordinary civil servants, and a nation of snitches inclined to report “rumors, deviant behavior, or even just loose talk.”

In other words, ordinary citizens working with government agents helped create the monster that became Nazi Germany. Writing for the New York Times, Barry Ewen paints a particularly chilling portrait of how an entire nation becomes complicit in its own downfall by looking the other way:

In what may be his most provocative statement, [author Eric A.] Johnson says that ‘‘most Germans may not even have realized until very late in the war, if ever, that they were living in a vile dictatorship.’’ This is not to say that they were unaware of the Holocaust; Johnson demonstrates that millions of Germans must have known at least some of the truth. But, he concludes, ‘‘a tacit Faustian bargain was struck between the regime and the citizenry.’’ The government looked the other way when petty crimes were being committed. Ordinary Germans looked the other way when Jews were being rounded up and murdered; they abetted one of the greatest crimes of the 20th century not through active collaboration but through passivity, denial and indifference.

Much like the German people, “we the people” have become passive, polarized, gullible, easily manipulated, and lacking in critical thinking skills. Distracted by entertainment spectacles, politics and screen devices, we too are complicit, silent partners in creating a police state similar to the terror practiced by former regimes.

Can the Fourth Reich happen here?

It’s already happening right under our noses. Much like the German people, “we the people” are all too inclined to “look the other way.”

In our state of passivity, denial and indifference, here are some of the looming problems we’re ignoring:

Our government is massively in debt. Currently, the national debt is somewhere in the vicinity of $21 trillion. Approximately half of our debt is owned by foreign countries, namely China, Japan and Saudi Arabia.

Our education system is abysmal. Despite the fact that we spend more than most of the world on education, we rank 36^th in the world when it comes to math, reading and science, far below most of our Asian counterparts. Even so, we continue to insist on standardized programs such as Common Core, which teach students to be test-takers rather than thinkers.

Our homes provide little protection against government intrusions. Police agencies, already empowered to crash through your door if they suspect you’re up to no good, now have radar devices that allow them to “see” through the walls of our homes.

Our prisons, housing the largest number of inmates in the world and still growing, have become money-making enterprises for private corporations that rely on the inmates for cheap labor.

We are no longer a representative republic. The U.S. has become a corporate oligarchy. As a recent academic survey indicates, our elected officials, especially those in the nation’s capital, represent the interests of the rich and powerful rather than the average citizen.

We’ve got the most expensive, least effective health care system in the world compared to other western, industrialized nations.

The air pollution levels are dangerously high for almost half of the U.S. population, putting Americans at greater risk of premature death, aggravated asthma, difficulty breathing and future cardiovascular problems.

Despite outlandish amounts of money being spent on the nation’s “infrastructure,” there are more than 63,000 bridges—one out of every 10 bridges in the country—in urgent need of repair. Some of these bridges are used 250 million times a day by trucks, school buses, passenger cars and other vehicles.

Americans know little to nothing about their rights or how the government is supposed to operate. This includes educators and politicians. For example, 27 percent of elected officials cannot name even one right or freedom guaranteed by the First Amendment, while 54 percent do not know the Constitution gives Congress the power to declare war.

Nearly one out of every three American children live in poverty, ranking us among the worst in the developed world.

Patrolled by police, our schools have become little more than quasi-prisons in which kids as young as age 4 are being handcuffed for “acting up,” subjected to body searches and lockdowns, and suspended for childish behavior.

We’re no longer innocent until proven guilty. In our present surveillance state, that burden of proof has now been shifted so that we are all suspects to be spied on, searched, scanned, frisked, monitored, tracked and treated as if we’re potentially guilty of some wrongdoing.

Parents, no longer viewed as having an inherent right to raise their children as they see fit, are increasingly being arrested for letting their kids walk to the playground alone, or play outside alone. Similarly, parents who challenge a doctor’s finding or request a second opinion regarding their children’s health care needs are being charged with medical child abuse and, in a growing number of cases, losing custody of their children to the government.

Private property means little at a time when SWAT teams and other government agents can invade your home, break down your doors, kill your dog, wound or kill you, damage your furnishings and terrorize your family. Likewise, if government officials can fine and arrest you for growing vegetables in your front yard, praying with friends in your living room, installing solar panels on your roof, and raising chickens in your backyard, you’re no longer the owner of your property.

Court rulings undermining the Fourth Amendment and justifying invasive strip searches have left us powerless against police empowered to forcefully draw our blood, forcibly take our DNA, strip search us, and probe us intimately. Accounts are on the rise of individuals—men and women alike—being subjected to what is essentially government-sanctioned rape by police in the course of “routine” traffic stops.

Americans can no longer rely on the courts to mete out justice. The courts were established to intervene and protect the people against the government and its agents when they overstep their bounds. Yet the courts increasingly march in lockstep with the police state, while concerning themselves primarily with advancing the government’s agenda, no matter how unjust or unconstitutional.

Americans have no protection against police abuse. It is no longer unusual to hear about incidents in which police shoot unarmed individuals first and ask questions later. What is increasingly common, however, is the news that the officers involved in these incidents get off with little more than a slap on the hands.

If there is any absolute maxim by which the federal government seems to operate, it is that the American taxpayer always gets ripped off. This is true, whether you’re talking about taxpayers being forced to fund high-priced weaponry that will be used against us, endless wars that do little for our safety or our freedoms, or bloated government agencies such as the National Security Agency with its secret budgets, covert agendas and clandestine activities. Rubbing salt in the wound, even monetary awards in lawsuits against government officials who are found guilty of wrongdoing are paid with taxpayer funds.

Americans are powerless in the face of militarized police. In early America, government agents were not permitted to enter one’s home without permission or in a deceitful manner. And citizens could resist arrest when a police officer tried to restrain them without proper justification or a warrant. Daring to dispute a warrant with a police official today who is armed with high-tech military weapons would be nothing short of suicidal. Moreover, as police forces across the country continue to be transformed into extensions of the military, Americans are finding their once-peaceful communities transformed into military outposts, complete with tanks, weaponry, and other equipment designed for the battlefield.

Now these are not problems that you can just throw money at, as most politicians are inclined to do.

These are problems that will continue to plague our nation—and be conveniently ignored by politicians—unless and until Americans wake up to the fact that we’re the only ones who can change things.

We’re caught in a vicious cycle right now between terror and fear and distraction and hate and partisan politics and an inescapable longing for a time when life was simpler and people were kinder and the government was less of a monster.

Our prolonged exposure to the American police state is not helping.

As always, the solution to most problems must start locally, in our homes, in our neighborhoods, and in our communities.

We’ve got to refrain from the toxic us vs. them rhetoric that is consuming the nation.

We’ve got to work harder to build bridges, instead of burning them to the ground.

We’ve got to learn to stop bottling up dissent and disagreeable ideas and learn how to work through our disagreements without violence.

We’ve got to de-militarize our police and lower the levels of violence here and abroad, whether it’s violence we export to other countries, violence we glorify in entertainment, or violence we revel in when it’s leveled at our so-called enemies, politically or otherwise.

For starters, we’ll need to actually pay attention to what’s going on around us, and I don’t mean by turning on the TV news. That will get you nowhere. It’s a mere distraction from what is really going on. In other words, if you’re watching, that means you’re not doing. It’s time to get active.

Pay attention to what your local city councils are enacting.

Pay attention to what your school officials are teaching and not teaching.

Pay attention to whom your elected officials are giving access and currying favor.

Most of all, stop acting like it really matters whether you vote for a Republican or Democrat, because in the grand scheme of things, it really doesn’t.

While you’re at it, start acting like citizens who expect the government to work for them, rather than the other way around. While that bloated beast called the federal government may not listen to you without a great deal of activism and effort brought to bear, you can have a great—and more immediate—impact on your local governing bodies.

This will mean gathering together with your friends and neighbors and, for example, forcing your local city council to start opposing state and federal programs that are ripping you off. And if need be, your local city council can refuse to abide by the dictates that continue to flow from Washington, DC. In other words, nullify everything the government does that is illegitimate, egregious or blatantly unconstitutional.

Finally, remember that when you strip away all of the things that serve to divide us, we’re no different underneath: we all bleed red, and we all suffer when violence becomes the government’s calling card.

As I make clear in my book Battlefield America: The War on the American People, the oppression and injustice—be it in the form of shootings, surveillance, fines, asset forfeiture, prison terms, roadside searches, and so on—will come to all of us eventually unless we do something to stop it now.

Unless we can learn to live together as brothers and sisters and fellow citizens, we will perish as tools and prisoners of the American police state.

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