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Being Our Experience

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Seer

By Iam Saums with contributions from Zen Gardner

Source: ZenGardner.com

“Until we choose our own experience of life, we will never truly live.”

Common Thread:

There are over six billion unique interpretations of life in the three-dimensional construct we experience as reality.  Although human beings have the popular inclination to gravitate toward a common one to which we are bound, our true vision and nature is remarkably multiplicit.  We inevitably subject ourselves to inner and peripheral conditioning to toe the line of reality.  We become social echoes for an engineered existence that is distorted, elusive, obscure and unconscious.  Our desire for social amusement, comfort, identity, purpose and security significantly outweighs our quest to fulfill our being, creativity, destiny, love and truth.

Foundation of Illusion:

We are programmed to believe that our intelligence is the sole benefactor of our survival.  Our insatiable fascination with ourselves and our place in the world distracts us from all that is sacred.  Eventually, we exchange our passion to live with an addiction to buy.  Our genuine experiences that empower and enrich us are superseded by virtual events recorded on a sales receipt.  The measure of our fulfillment is in the quantity of our entertainment instead of the quality of our experience.  Society turns on a worthless dime, promising a wealth of abundance, happiness and meaning, though rarely ever delivers.

Wired for Reason:

We are multi-dimensional beings with eternal possibilities and infinite potential.  Our indoctrination into the complex principles and structures of the standard reality conditions, hypnotizes and manipulates us into the human imprisonment of instinct, reaction and survival.  We are akin to a clipper ship with unfastened sails, bouncing upon the social seas of happenstance.  Our body and brain is our hardware and our software is a two-dimensional program of instinct and intellect.  We are dependent upon and obliviously tethered to knowledge and logic, conditioned to be simulations in a paradigm of thought, threat and fear.

Playing the Angles:

All of us are brainwashed and spellbound by the multi-faceted filters of our own perceptions.  We are frequently presented with opportunities to choose how we behold our experience of life.  Most of us view the world through an elaborate tapestry of our analysis, fears, judgements, and wants.  Rarely do we observe the world as it truly is.  We see it the way we would like it to be.  We live from these personal fantasies and push the agendas of our positions in the pursuit of making the common reality ever more comfortable, compliant or convenient to our own desires.  We engage with an illusion of what is instead of its authenticity.

The World We Enable:

Our personal power is in our creativity, compassion, consciousness, love and transformation.  Yet, we express it most often with our drama, judgement, opinion and outrage.  It isn’t that we are purely oblivious to our truth and purpose.  We are products of the societal ethics to which we eagerly acquiesce.  It seems easier to abandon our own unique experience, existence and perception as an inauthentic and noble sacrifice instead of claiming and living the life only we were meant.  We are so powerful as human beings.  Yet, we commit to killing our lives everyday with our denial, disinterest, doubt and obedience to the enslavement of reality.

“Lay down your right.  Lay down your wrong.  Lay down the lie.  To which you belong.”

The Human God:

The human invention of God we accept and are expected to believe is primarily one of judgement, vengeance and wrath.  It is the fear beyond the myth that captivates our allegiance.  The intoxication of this false power seduces us into emulation and imitation.  Though we often fail to see the most glaring truth of this “divine” influence.  The raw power of our unattended ego imposes an experience and perception of cynicism, resignation and ridicule for anything that is not of our own clever design.  We adopt a defense of disapproval, drama, opinion and rumor rather than be present to the possibilities of acceptance, compassion and understanding.

Vital Signs:

The medical field identifies the vitality of our existence by taking our pulse, analyzing our response to stimuli, observing our breath in different areas of our body and listening to our heart.  When we meet these basic criteria, we are given a label of health and an acknowledgment of life.  Yet, the true measurement of living is found in our potential, expression and willingness to make a difference.  The true meaning of life is to serve others as much or more than ourselves for the sake of service.  When we choose to exercise this opportunity, we instantly transform our experience into one of community, purpose and possibility.

In Purpose:

Most of us live our lives in the absence of purpose.  We have a tendency to throw havoc to the wind and see what returns to us.  More often than not very little does, at least to our desire.  Unfortunately, purpose isn’t primarily exercised let alone existent in our society.  The very nature of reality does not support or sustain the extraordinary.  Our personal focus depends solely upon the what, how and why of our experience.  These are the crucial elements of our potential to empower our lives.  When we bring purpose to every facet of our experience, we express creativity, consciousness, enlightenment and transformation.

The Truth of False Power:

Each one of us has our own unique experience of life defined by our choices, the focus of our energy, the perception(s) we embrace and the destiny we fulfill.  There is no one else in this world that could or should degrade, discredit, judge or question the authenticity, intent, meaning, and worth of our experiences.  All who do simply endeavor to conceal or protect their own fears, inadequacies, insecurities and weaknesses.  We have been raised in a social environment of defense that is of great peril to the coincidental targets of our expression.  The force of the false power we project upon others ultimately diminishes the truth of our own.

Being Our Experience:

There is nothing more significant in our life than who we are being.  In a reality where being-ness has been swept under the proverbial rug of contemporary society, it is truly the only saving grace for the present and future of all.  Who we are being creates, expresses and sustains the quality of our commitment.  Our vision, empowerment, purpose and stand inspires how we truly live our lives.  Of us it requires our creativity, confidence, courage and trust to manifest our greatest experience.  Only through us will the power of our experience transcend the boundaries of reality and society and transform the world.

“The greatest experiences we will ever have are the ones we choose to create.”

Seeking the True Path

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Cartoon by Loren Fishman. See more of his work at https://humoresquecartoons.com

Robert J. Burrowes

One of the more subtle manifestations of the intimate link between
(unconscious) human emotions and behaviour is illustrated by the simple
concept of choice and how this is so often reduced to a dichotomy
between two bad options. In such circumstances, most people choose
whatever they consider to be ‘the lesser evil’.

But how often are there only two options, even if they appear ‘good’ and
‘bad’? Frankly, I cannot think of one circumstance in which my choices
are limited to two, however good or bad they appear to be.

Why does this belief in just two options arise?

When we are born, our evolutionary inheritance includes a phenomenally
powerful capacity to feel a complex range of emotions. However, because
what sociologists refer to as ‘socialization’ (a process by which babies
and children are supposedly taught the ways of their society) is
actually a process of terrorizing babies and children into suppressing
their awareness of these emotions so that they can be forced to conform
to societal ‘norms’ (no matter how dysfunctional), the disastrous
outcomes of ‘socialization’ are obscured. If you wish to read more about
the terrorization of children, you can do so in ‘Why Violence?‘ and
‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

This terrorizing of babies and children takes many forms but one of the
most common ways it occurs is through simply telling a child what they
must do under threat of punishment for non-compliance which all parents,
teachers, religious figures and other adults do routinely. This
imperative to obey will always run counter to the child’s own Self-will.
Why is this? Because every single human baby is genetically programmed
to follow their own Self-will, not to obey the will of another.

This individual Self-will is generated by the integrated sense of how to
behave in response to the mental and physical feedback – including
feelings, thoughts, memory, conscience, sensory perception (sight,
smell, sound, touch, taste), truth register, intuition… – which each
person receives and which their mind processes and integrates to
crystallise the precisely appropriate behaviour in any given
circumstance.

But once a child is routinely terrorized into submitting to the will of
another – no matter how benign either the person giving the instruction
or the instruction itself – they lose trust and faith in their own
capacity to decide on a course of action and undertake it powerfully.
They are now adrift without clear internal guidance and, as they grow
up, they are now readily vulnerable to the ‘persuasion’ of others
whether it be the opinion of someone else, the advice of an ‘expert’ or
the inanity of an advertisement for a commercial product.

Adrift from their own unique and powerful internal mental processor –
with its emotional, intellectual, sensory, intuitive, memory, conscience
and other components – they are the victim of their own fear of being
disobedient, wrong, in the minority, isolated … if they follow their own
Self-will.

Unconsciously, the child feels trapped. They are terrified to do what
they want without permission (which is routinely denied) but
unconsciously angry about this (because they have been scared out of
being openly angry at their parents and teachers) which usually
manifests as something powerless such as resentment.

What does the child do in this circumstance? Obey the parent/teacher or
attempt to follow their own Self-will and risk (and probably receive)
punishment for doing so? What is the ‘good’ option here? Or is the child
faced with a choice between two evils and must try to choose the
‘lesser’ one? In the words of Anita McKone: ‘It feels like you must
either put up with abuse or die.’

Routine abuse of the child in this manner by their parents, teachers and
other adults throughout their early life leaves virtually all adults
with an unconscious belief that life is a series of choices between
‘lesser evils’ with an occasional ‘good’ choice allowed in limited
circumstances. We might choose our meal, the color and style of our
clothing, what film to watch and other such trivia. But what of anything
important? No way!

Most people end up believing that there are only ever two choices on
anything that matters and neither is particularly desirable.
Unconsciously, they feel trapped and it makes no sense when they are
told that they have many options from which to choose. This is not their
experience and it just feels untrue. They will endlessly choose the
lesser evil of two bad options on virtually everything that matters in
their life and accept the trinket ‘goods’ they are allowed to choose,
such as the nature of their hairstyle.

Long before adulthood, the child accepts a lifepath of conformity to the
most mundane human existence imaginable: school, work, the occasional
holiday, illness and death. A life never lived.

In essence, the terrorized child, now an adult, never looks beyond the
choices given, even when both are ‘bad’ or one is trivially ‘good’.

Most people have no sense of their own Self-will in the profound sense,
no faith in where this Self-will might take them if followed and, if
they could/can feel it, no courage to do what their Self-will tells
them.

The tragedy of virtually every human life is that they never seek out
what was taken from them as a child: the Self-will that would guide them
unerringly to seek out and become everything they were born to be. They
are so full of fear, self-hatred and powerlessness as a result of the
violence they suffered as a child, that they endlessly settle for ‘the
lesser evil’ on anything important and settle for trinkets in the form
of ‘good’: the choice of ice-cream flavour, the color of their socks,
the novel to read, the holiday destination.

Is there a way out? Yes, but it requires you to feel your fear, anger,
sadness and other feelings at what has happened to you until you are
powerful enough to reject both/all ‘bad’ options and to refuse the
trinkets that parody ‘good’. And to ask ‘What do I want?’ It is only by
consciously and deliberately rejecting all ‘lesser evil’ options that
the magnificent array of incredible opportunities which you have never
contemplated/discovered will open before you to choose as you wish.

And that is why it is so difficult. You must have the courage to cut
off, without the option of turning back, all options that do not give
you what you need. This is because what matters is not whether you get
what you need in the short term, but whether you live your truth, no
matter how difficult this might be in the immediate sense.

It is the fear of burning all bridges that holds us back because, as a
child, we were too scared to walk out on those who told us, one way or
another, that we had no choice but to suffer their abuse or die.

But the more bridges you burn, the more magnificent will be the vista of
undreamt opportunities that will open before you. And you will wonder
why you never considered/saw them before. Imagine if everyone had the
courage to burn the bridges of fear and to set out on their own unique
path.

And to experience the sheer joy of living powerfully in every moment of
their life.

But our own personal effort does not need to exclude the possibility of
making it easier for others in future too. So if you would like to
participate in the ongoing effort to create a world in which living
powerfully is more possible for each of us, you are welcome to consider
signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

If people are not afraid of violence, they are genuinely free to seek
their true path.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.netand his website is at http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

The Lid is Off

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By Charles Eisenstein

Source: CharlesEisenstein.net

It is getting harder to keep a secret these days. The collective shadow of our society, once safely relegated to the dark basement of the unmentionable, is now exposed to daylight, forcing us to face our contradictions. I’ll offer three examples: Donald Trump’s leaked recordings, Hillary Clinton’s emails and Wall Street speeches, and the endless procession of videos of police brutality.

Once upon a time, “locker room talk” like Donald Trump’s lewd and degrading remarks leaked to the media would have stayed safely sequestered from public view. Misogynistic locker room banter existed, as it were, in an alternate universe. What was said on the golf course or the barroom didn’t register as part of a man’s public reputation; in those places, men were free to say things that would be unforgivable in public. The coexistence of these two realms was seldom questioned. As a high school and college athlete, I remember hearing the kinds of things Trump has said, and they were quite unremarkable in that context. A boy could say the most brutish, repellent things in the locker room without damage to his reputation outside it. Respectable society would never find out. Likewise, when reporters and politicians mingled outside the public performances of their roles, an unwritten understanding kept their conversations safely off the record. I imagine Donald Trump feeling a sense of betrayal at the revelation of his remarks, as if a boy reported to another boy’s girlfriend what he said about her in the locker room.

I think this division into two realms extended to internal, psychological divisions in the individuals making the degrading boasts and comments about women. In polite company, they became people who did not harbor such thoughts. The locker room alter-ego was safely contained in a different psychic compartment. I can imagine a Donald Trump being sincerely – sincerely! – scandalized to hear in polite company the very things he himself said in the safety of the mens’-only field of misogyny. I can imagine him condemning what was said in all earnestness, with zero awareness of hypocrisy.

So it is that rape culture is allowed to persist. It needs a shadow zone. The locker room conversations that objectify and degrade women and contribute to rape culture need a “locker room” in which to happen, a wall of separation between it and the larger realm of general social acceptability.

This wall of separation is breaking down, thanks in large part to the ubiquity of recording technology and the impossibility of stopping the distribution of the recordings on the Internet. Contradictions, whether personal or social, that could once remain hidden are coming unstoppably to light. It is getting harder to uphold a divided self.

As with sex, so with money. Hillary Clinton is having a hard time maintaining a wall of separation between her public posture of economic populism and her decades-long ministration to the needs of Wall Street. In former times a politician’s speeches to elite insiders would exist in an inviolably separate realm from his or her public image. In inside circles of power, the politician would be free to express himself directly. No concealment of his allegiances was necessary, because no one outside the political and corporate elite was listening. So of course, Hillary Clinton was loathe to release the transcripts of her speeches to Wall Street banks. Those speeches were the equivalent of locker room talk, which is supposed to stay in the locker room. Here, though, the context is financial domination rather than sexual domination.

Something similar applies to Clinton’s infamous deleted emails. There is nothing new about the contrast between the public presentation of governance and its ugly inner workings. The exercise of political power has never been pretty. The backroom deals, the threats and coercion, the buying of favors… all the nastiness that the email scandal hints at is characteristic of politics as we know it. The difference today is that it can no longer be confined to the back room. In other words, it is getting harder to maintain the appearance of democracy in a reality of oligopoly.

It is perhaps necessary that Clinton and Trump are both such extreme expressions of the suppressed shadow of our culture, presenting itself in unambiguous form for clearing. Liberal pundits have repeatedly observed that the bigoted sentiments Donald Trump expresses are merely the undisguised version of what Republicans have been saying in code for a long time. The hidden erupts into view. Clinton, meanwhile, is no ordinary establishment politician; she is the very epitome of the establishment, embodying its insincerity, lack of imagination, normalized corruption, and narrow technocratic commitment to preserving the status quo.

This is not meant as a personal criticism. My purpose here is not to condemn Hillary or the Donald; it is to illuminate the dissolving of the insulating compartments that allow contradictions and hypocrisy to exist. Probably in person, each of them is a complex individual like you and me, a mixture of beauty and pain, playing the roles laid out for them. I imagine that in their most private moments neither fully identifies with those roles nor believes in the game into which they have been thrust, any more than you or I believe in it. The elites usually precede the people into cynicism. In any event, our current moment of social evolution is calling each of them, in their public roles, to be an avatar of a cultural shadow archetype, presented to us in extreme form so that it cannot be ignored.

Clinton and Trump are a product of their conditions, playing the “game of thrones” according to the secret rules of the insiders, in a system that has long allowed, encouraged, and in some ways nearly required hypocrisy. That system is coming to an end. We are entering by fits and starts an era of transparency in which, we may someday hope, secret rules and hypocrisy will have no purchase.

Another arena with a longstanding division between sanitized public presentation and gritty reality is law enforcement. As with misogyny and political corruption, there is nothing new about police brutality and nothing new about its disproportionate application to brown-skinned people. For a long time though, it was sequestered in the realm of the unmentionable, relegated to the left-wing margins of political discourse or the statistics of academic papers. No longer. The advent of ubiquitous cell phone video cameras and other video surveillance has lifted the lid off the dark political unconscious and exposed its contents to light.

Here again, this exposure is making the two contradictory functions of the police – serving and protecting, and bullying and abusing – impossible to maintain simultaneously. It is only possible if the latter function is well hidden in the shadows.

I could go on to make similar points about drone strikes, refugee camps, clearcuts, and all the other injury and injustice that technology and social media are bringing into view. For a long time, propriety and ideology have buffered normalcy from the ugly inner workings of its maintenance. For example, the ideology of development has buffered us from the horrors of Third World sweatshops, strip mines, dispossession of land, and so forth. Lurid caricatures of violent criminals hides the grinding injustice of the legal system. The triumphal narrative of exploration and progress obscures the genocide of indigenous cultures. These various buffers, which allow contradictions to stand, have been necessary to operate a civilization built on exploitation and ecocide. Open up any social institution – politics, finance, business, education, medicine, academia, and even philanthropy – and you will find within it the same ugly machinations of power.

Today these buffers are disintegrating, despite the best efforts of established power to maintain secrecy, prosecute whistle-blowers, and control information. We might thank technology for bringing the dark underbelly of our system to light, but I think something larger is afoot. The trend toward transparency that is happening on the systems level is also happening in our personal relationships and within ourselves. Invisible inconsistencies, hiding, pretense, and self-deception show themselves as the light of attention turns inward. The tools of self-examination are proliferating on every level, from the personal to the collective. Herein is a link between the political developments I’ve described and the world of self-help, spirituality, or consciousness. At its best, these comprise ways of shedding light onto our internal contradictions and blockages in order to create a kind of inner transparency. On the interpersonal level too, a lot of work around partnership and community also aims for transparency, for example to expose hidden resentments, repressed desires, and unconscious conflicts. Illuminating the contradictions between the story and the actuality of a relationship brings the possibility of healing.

When previously hidden contradictions rise to consciousness and collide, the result is first denial and rage, followed by cognitive dissonance and the breakdown of normalcy. We see that happening today in the public sphere. That process can be disorienting, even paralyzing, as familiar orienting certitudes turn false. Who are we as a people? What is reliable? What is possible? What is real? We aren’t what we thought we were, and it isn’t what we thought it was. This confusion is a good thing. It is a sign of liberation from the old story that confined us. The exposure and clearing of hidden contradictions brings us to a higher degree of integrity, and frees up prodigious amounts of energy that had been consumed in the maintenance of illusions. What will our society be capable of, when we are no longer wallowing in pretense?

The Desire to Fit In is the Root of Almost All Wrongdoing

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By Christopher Freiman

Source: aeon

Imagine that one morning you discover a ring that grants you magic powers. With this ring on your finger, you can seize the presidency, rob Fort Knox and instantly become the most famous person on the planet. So, would you do it?

Readers of Plato’s Republic will find this thought experiment familiar. For Plato, one of the central problems of ethics is explaining why we should prioritise moral virtue over power or money. If the price of exploiting the mythical ‘Ring of Gyges’ – acting wrongly – isn’t worth the material rewards, then morality is vindicated.

Notice that Plato assumes that we stray from the moral path through being tempted by personal gain – that’s why he tries to show that virtue is more valuable than the gold we can get through vice. He isn’t alone in making this assumption. In Leviathan (1651), Thomas Hobbes worries about justifying morality to the ‘fool’ who says that ‘there is no such thing as justice’ and breaks his word when it works to his advantage. And when thinking about our reasons to prefer virtue to vice, in his Enquiry Concerning the Principles of Morals (1751) David Hume confronts the ‘sensible knave’, a person tempted to do wrong when he imagines ‘that an act of iniquity or infidelity will make a considerable addition to his fortune’.

Some of history’s greatest philosophers, then, agree that wrongdoing tends to be motivated by self-interest. Alas, I’m not one of history’s greatest philosophers. Although most assume that an immoral person is one who’s ready to defy law and convention to get what they want, I think the inverse is often true. Immorality is frequently motivated by a readiness to conform to law and convention in opposition to our own values. In these cases, it’s not that we care too little about others; it’s that we care too much. More specifically, we care too much about how we stack up in the eyes of others.

Doing the wrong thing is, for most of us, pretty mundane. It’s not usurping political power or stealing millions of dollars. It’s nervously joining in the chorus of laughs for your co-worker’s bigoted joke or lying about your politics to appease your family at Thanksgiving dinner. We ‘go along to get along’ in defiance of what we really value or believe because we don’t want any trouble. Immanuel Kant calls this sort of excessively deferential attitude servility. Rather than downgrading the values and commitments of others, servility involves downgrading your own values and commitments relative to those of others. The servile person is thus the mirror image of the conventional, self-interested immoralist found in Plato, Hobbes and Hume. Instead of stepping on whomever is in his way to get what he wants, the servile person is, in Kant’s words, someone who ‘makes himself a worm’ and thus ‘cannot complain afterwards if people step on him’.

Kant thinks that your basic moral obligation is to not treat humanity as a mere means. When you make a lying promise that you’ll pay back a loan or threaten someone unless he hands over his wallet, you’re treating your victim as a mere means. You’re using him like a tool that exists only to serve your purposes, not respecting him as a person who has value in himself.

But Kant also says that you shouldn’t treat yourself as a mere means. This part of his categorical imperative gets less publicity than his injunction against mistreating others, but it’s no less important. Thomas Hill, a philosopher at the University of North Carolina, Chapel Hill, notes in Autonomy and Self-Respect (1991) that servility involves a mistaken assessment of your moral status. Crucially, the servile person is guilty of the same root error as the person who deceives or threatens others – namely, denying the basic moral equality of all persons. It’s just that the person you’re degrading is you. But servile behaviour neglects the fact that you’re entitled to the same respect as anyone else.

Now, maybe you’re thinking that lying about your opinion of Donald Drumpf [or Shillary Clinton] to placate your parents so you can eat your cranberry sauce in peace is no big deal. Fair enough. But servility can cause much graver moral transgressions.

Take the most famous psychological study of the 20th century: Stanley Milgram’s obedience experiments. Milgram discovered that most of his subjects would deliver excruciating – and sometimes apparently debilitating or lethal – electric shocks to innocent victims when an experimenter told them to do so. In ‘The Perils of Obedience’ (1973), Milgram explained that one reason why the typical subject goes along with malevolent authority is because he ‘fears that he will appear arrogant, untoward, and rude if he breaks off’. The subjects’ commitment to politeness overwhelmed their commitment to basic moral decency. And a lot of us are more like Milgram’s subjects than we’d care to admit: we don’t want to appear arrogant, untoward or rude at the dinner table, the classroom, the business meeting. So we swallow our objections and allow ourselves – and others – to be stepped on.

The pernicious consequences of servility aren’t confined to the lab, either. Indeed, Milgram’s experiment was motivated partly by his desire to understand how so many ordinary-seeming people could have participated in the moral horrors of the Holocaust. More recently, the military violence at Abu Ghraib has been explained in part by the soldiers’ socialisation into conformity. These examples and reflections on our own lives reveal an underappreciated moral lesson. It’s not always, or even usually, the case that we do wrong because we lack respect for others. Often it’s because we lack respect for ourselves.

Cutting the Cords of Empire: The Spectacle of US Elections

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By William Hawes

Source: Global Research

“The more powerful the class, the more it claims not to exist.” -Guy Debord, The Society of the Spectacle

It’s almost time for our quadrennial political distraction, masquerading as the US presidential election. As opposed to previous elections, this one feels quite different. Even with Obama/Romney in 2012, important, basic economic issues were discussed, health care reform was questioned, and foreign policy was given its due.

However, this time, the spectacle of the personalities seems to dominate the conversation: Mrs. Clinton is somehow on a feminist crusade, an inspiration for women everywhere. Going unmentioned are her irredeemable backers, such as the genocidal Henry Kissinger and Madeleine Albright. As for Trump, his version of America is as naïve, narrow-minded, and delusional as a Leave It to Beaver episode, or a Captain America comic book. In the background, the monstrosity of global capitalism goes unquestioned, and the cries from victims of US institutional racism and structural violence go unheard.

Global warming, broad economic policy, and nuanced foreign policy are simply too much to ask of these candidates. Their stupidity knows no end; their corruption and depravity know no bounds, and many of both of their supporters, as well as media, political, and corporate backers and sycophants can be considered “deplorable”. Many supporters of the two-party system do not bother to think about the damage either potential president would do to people outside the US. Many backers of Trump and Clinton have little to no basic knowledge of world cultures and history.

What are the cords that connect us to these “leaders”, to our American Empire? They are the same ones that the Industrial Revolution, the basis of our civilization, has implanted in each of us since birth, as Alvin Toffler explains in The Third Wave. As our social world became modeled on the factory floors developed in the 18th and 19th centuries, a set of unspoken principles were ironed out, and transferred to the political, social, and economic realms. (1)  As we shall see, these principles spread unchecked, and have infiltrated political discourse and social hierarchies. Toffler identifies these implicit rules as:

1) Standardization: Industry, production, and factory life revolved around endless loops and inputs of metals, fabrics, coal, oil, and specialized parts for trains, cars, etc. The simplification and standard mechanical parts used were mirrored and reflected in the culture at large: eventually, markets, the media, radio and TV, and even great art and literature succumbed to commoditization and homogenization. We now have mass marketing, public relations, and “electioneering”, where our duopoly controls all branches of government.

2) Specialization: With the explosion in the fields of science and engineering, specialized techniques were taught to develop, invent, and maintain mechanical and electric equipment. Yet again, this philosophy infected the general society:  only bureaucrats are able to work in the halls of power, only industrial experts are able to administer federal agencies, creating the disgraceful revolving door phenomena in Washington.

3) Synchronization: As more people flocked into cities with gleaming promises of steady, factory jobs, time and punctuality became of prime importance. Punching timecards and meeting quotas were necessary: there was no room for leeway, as assembly lines demanded strict timelines. The time demands of labor leaked into white-collar work as well: in banking and finance, railroads, time zones, and office jobs, advanced scheduling became the norm. Eventually, synchronization of the political system gained traction, and the imperial system came to resemble a deathly machine, marching in time to bloody footsteps: military, immoral diplomacy and ideology, and industry worked together to lord over Latin America with the Monroe Doctrine, annihilate Native Americans using Manifest Destiny, even as today, the excuse of the “War on Terror” is used to exterminate entire populations in Afghanistan, Iraq, Syria, Libya, and elsewhere.

4) Concentration: Think of the vast oil and coal stored underground for millions of years, only to be strip-mined, taken up by rigs, and transported by rail and tanker into vast refineries: concentration of energy. Further, every class of people became absorbed and intensified in the industrial system: workers into factories, children into schools, mentally ill into institutions, finance concentrated into New York, London, and Paris. Mega-mergers of corporations: today, it is the Apple, Google, Shell, and BP’s of the world who have coffers of blood money held tidily in banks throughout the world. Further, the concentration of technocrats who we supposedly need to run our societies: in the West, the military-industrialists, just as the Soviets were once told the nomenklatura was necessary.

5) Maximization: Firms were encouraged to grow as large as possible, and expand into as many fields as possible. Companies in Japan in the mid-twentieth century would actually have workers sing of the glory and greatness of their employer. Today, 62 people have the same wealth as half the world’s population. This is concentration and maximizing at its most obscene. Of course, you won’t hear Clinton, Trump, or anyone in Washington talking about this. Maximizing GDP, corporate profits, fossil fuel use, and flexing imperial muscle is what the Feds do best.

6) Centralization: Connected to the first five rules of empire stated above, centralizing power, wealth, and using knowledge for private gain is required to uphold the industrial state. Taxation, subsidies for industry, political debates via the sham Committee on Presidential Debates, the backroom shenanigans of the DNC and RNC, and cloak and dagger lobbying and bribery now dominate our system of government. Further, the Leviathan of state-sanctioned violence now lords over the world from the Pentagon and NATO, and the centralization of information runs through fiber-optic cables straight to the infernal, yet temperature-controlled offices of the CIA and NSA.

The elections have adopted all the patterns of the industrial, imperial state: we have standardized TV, scripted questions, airbrushed candidates, and childlike debates. We’ve seen specialized tactics of gerrymandering, vote-rigging, PR bullshit, and strategists whose careers accomplish nothing for the public good. We all know of the synchronization of Wall Street, defense and oil companies. The concentration of power in the hands of the few hardly needs mention: here’s the study by Princeton and Northwestern professors who conclude that the US is an oligarchy, not a democracy. We’ve witnessed the maximization of endless primaries, debates, press conferences, and town-hall meetings ad infinitum. The centralization of political ideology (triangulation in Clintonite terms, Machiavellian to a rational person) and the limitations of discourse that our candidates display are all too clear.

These are the iron chains holding us down, shackling us in Plato’s cave: our candidates are figureheads, shadows on the wall; they are puppets of the super-elite. The central position they carve out in the mainstream is really a pit, an abyss: one that we all find ourselves in, as we continue to vote for those who don’t fight for our interests.

The two best options for this election seem to be: voting for Jill Stein, or boycotting the election, as Joel Hirschhorn advocates. As for our obscene election cycles, I believe Zach de la Rocha summed it up best:

  A spectacle monopolized

The camera’s eyes on choice disguised

Was it cast for the mass who burn and toil?

Or for vultures who thirst for blood and oil?

William Hawes is a writer specializing in politics and environmental issues. His articles have appeared online at Global Research, Counterpunch, Dissident Voice, The World Financial Review, Gods & Radicals, and Countercurrents. He is author of the e-book Planetary Vision: Essays on Freedom and Empire. You can reach him at wilhawes@gmail.com

Notes:

1.) Alvin Toffler. The Third Wave. Bantam, 1980. p. 46-60.

 

Positively Thriving Through the Collapse of Civilisation

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permaculture1

By Open

Source: ZenGardner.com

Have you ever watched something happening in slow motion? You can quite clearly see the end result, but nevertheless, you can’t quite believe in your mind what your eyes are seeing. Like when the twin towers ‘collapsed’. The demolition was happening there right in front of you, but you had to pinch yourself to make sure you weren’t just dreaming. I feel exactly that way about modern society right now. The collapse is already happening, but in slow motion, so you can’t quite believe the entirety of it. What will it look like as the ‘buildings’ topple? More importantly, how can we not only survive the shift, but positively thrive in it?…

Slow motion free fall

Have you seen the film “Collapse” yet? It’s a grounded, real and at times very emotive interview with the late whistle-blower Michael C Rupert. I believe everybody on the planet should watch it (I’ve included it below). You hear the calling of a soul, put here for a purpose. Never so clearly have I witnessed a man express so eloquently, the destiny that drew him here.

He sums up so marvelously the reason why society is going to collapse. Let me correct myself: why it is already collapsing, just that it’s in slow motion, and not everyone has yet pinched themselves out of the dream that prevents them seeing the reality of it.

Society is built on the foundation of ‘infinite growth’, the need to continuously expand in order to service a surging ocean of debt. It depends on the ever burgeoning exploitation of natural resources. Which is why governments and corporations are more concerned with the last pockets of oil under the pole, rather than the ice on top of it. It’s why they’re stripping the tar from the sand, and fracking the earth into oblivion. Therein lies the problem. That’s why society is already in a state of slow motion free fall. Because we live on a planet of finite resources, and the two ends no longer meet. We’ve built foundations on sand and now the tide is fast flowing in.

Nevertheless, I am an optimist. Where others might slip into fear, I see the light shining through the shadows. There’s a way to survive what is to come. No, there’s a way to positively thrive in it!

Thriving the meltdown

You first have to accept what you see. That’s a challenge in itself. Watch the film, especially towards the end, because it’s fascinating. The interviewer suggests all manner of information can be presented to support the view you want to put across (like the ‘debate’ on global warming for example). And he’s right. But that’s not what Michael is about and neither am I. For me, and for others I work with, the debate is not necessary – such intellectual pontification is a pointless waste of time. We’ve already seen the towers collapsing. I can feel the energies of higher benevolence instigating the collapse mechanism. The earth needs to be saved from the wanton, consumeristic destruction. The debate – if ever there was one – is over. And until you can see through the veil, there’s nowhere to begin. So my first suggestion – assuming you feel any resonance with me – is to work to see past the veil into what is surely now taking place: collapse of the civilisation we currently depend upon.

When this lands for you, you’ll realise like the Hopi Elders, that the only way to prosper through this collapse, is by spiritual means. This will be a ‘war’ of the spiritual through the material. Not fighting. Rather breaking through the sense of physical disempowerment into the liberation of the spirit. The expression of the boundless, unlimited you, and watching this miraculous nature shine out into the world. Trusting that your every step will be supported. Not in the way your ego might want. It won’t deliver the physical outcome you desire. It’ll deliver much more than that: as the old skin peels off, a metamorphosis into an interconnected, interdimensional way of being – The rise of the Divine Human.

But yes, at this time we are physical beings too. And we’ll need a platform from which to unveil our divine being at the heart of every man, woman and child. Just as the dragonfly stands on the leaf, peels off the old skin and unfolds its wings in the sunlight before taking flight, so we’ll need a stable background to help people learn to fly.

What does that mean exactly?

It means we have to bring as swift an end to the system as possible. It’s gobbling up precious resources and energy, ridiculously wasting them on idle rubbish, mindless entertainment and hopeless addiction. We have to ween ourselves off this crutch through non-compliance with the corporations that would try to bolster it – those that would like to keep mankind dwelling in the murky depths of the pond, rather than flying liberated above it.

Discovering how less is more

We have to spend our time and money wisely now: to invest in ourselves and our future (especially since paper money will lose its value); to gather together the resources and communities that can help one another out as society steadily pulls itself apart. Even if you continue to work in the matrix, you can still prepare. And don’t worry, you have time, if you begin now. Society will not collapse in one fell swoop. It will be a steady degradation. It’s happening now. It’s just that most haven’t clicked yet as to what’s going on. So you’ve got time to gather together, share ideas, support and suggestions about what might work best. You can start growing your own food and collect a reserve of essentials to tide you through difficult times.

That’s the inspirational idea behind Transition Towns, which have been springing up and thriving all around the world for several years now. It’s about supporting local skills, already developing the web of a local support and resource mechanism. Even if it’s just a micro community of a few neighbours and friends, it will make all the difference as the globalised structure fractures.

In the film below, Michael shares a poignant and prophetic example of the fate of two countries – North Korea and Cuba – that both suffered through the collapse of the iron curtain: affected because they were both dependent on Soviet oil, just as the civilised world is right now.

The North Korean approach was to centralise resource, for government to control everything, like the collectivised food supply and nationalised energy. Communism? It sounds suspiciously like the leading western ‘democracies’ to me. And what was the result? Starvation on a massive scale. Cuba on the other hand encouraged people to come together in local communities, to grow their own food in their own back gardens, thus consuming a fraction of the energy. They no longer have the paraphernalia of modern society – a blessing – and the people positively thrived by needing less, discovering that less is more.

Some will say we can use unlimited supplies of ‘free energy’. Whilst we may benefit from new technologies that could come through, what we have to realise is how hopelessly dependent the current system is on oil. How will all those fossil fuel engines be replaced? Where will the resources come from to build the new machines, gadgets and widgets? Whatever technology we discover to tide us through, it is my strong assertion that we need to get used to consuming less, using wisely the resources we currently have…

Even if you new the world was to end tomorrow, would you plant that apple tree today? Would you live wisely, with compassion and a soft footprint on the earth? It is these souls that will ascend through the collapse of the old world. This is the new consciousness which will thrive as the old is peeled away.

Pinch yourself awake

The universe is a flowing ocean of energy. Humanity – spurred by an Interdimensional Intervention – has built a dam and tried to contain it in some eddy current. And we’ve turned a blind eye as the realigning energy of higher dimensional forces and devic consciousness now comes in to break apart the false reality fabric over time.

This shift and cleansing process that is beginning will be unlike any other to have taken place on earth. Why? Because Gaia has released her karma. She needed the control mechanism too, in order to experience being fully accepting and forgiving of those that would disrespect her. But she’s processed that constriction now and needs it no longer. Thus the ‘matrix’ no longer has a foundation. It will be peeled off over time. There will be no place for the old human consciousness, which will be shed with the skin too. Instead, will incarnate the new human consciousness – Divinicus Cometh – to thrive through this cleansing process which has now begun.

The renewed human spirit is meant to ride this realigning wave, rather than try to manipulate it. Because anything that tries to control something else, ultimately ends up controlling only itself. So we need to learn to ride the wave of the soul once more. To listen to it and above all, feel it coursing through our veins, respond to its direction. We need to master the inner alchemy of change. There’s two streams of consciousness within you. Which do you identify with: the sense of separation, the fear and contraction? or do you penetrate that, soften through it and flow with your eternal spirit?Right now too many are still caught ‘rabbit like’ in the car headlamps as the slow motion tsunami approaches them. Hoping, pretending, that they’re just in a dream and when they wake up, all will be okay, the car won’t really be careering towards them. But by then, it’s too late.

I urge you then to watch the film, pinch yourself awake, but then let the soul inspire you to make new choices in this new multidimensional landscape. And if you can’t yet clearly hear the soul and follow its guidance through every choice, then I would suggest that’s the best place to begin. Here’s the documentary and afterwards, if you’d like help with the soul guidance part, feel free to get in touch.

from my heart to yours

Open
(on behalf of Openhand)

Lament for Humanity: A 50 Year Reflection

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Beryl & James Burrowes 1942 & 2016

Beryl & James Burrowes 1942 & 2016

By Robert J. Burrowes

Source: RINF

Deeply affected by the death of my two uncles in World War II, on 1 July 1966, the 24th anniversary of the USS Sturgeon sinking of the Japanese prisoner-of-war ship Montevideo Maru which killed the man after whom I am named, I decided that I would devote my life to working out why human beings are violent and then developing a strategy to end it.

The good news about this commitment was that it was made when I was nearly 14 so, it seemed, anything was possible. Now I am not so sure.

Here is my report on 50 years of concerted effort to understand and end human violence.

In 1966 one of my immediate preoccupations was war. The US genocidal war on Vietnam was raging and, as a sycophantic ally of the United States, Australia had been drawn into it some years previously. Trying to understand what this war was really about was challenging, particularly given the limited (mainstream) sources of information available to me at the time.

But I was deeply troubled by another problem too. I had seen a photo of a starving African child in the newspaper when I was ten and I found this most disturbing. Why did adults let children starve? I wondered. And trying to make sense of this by reading newspaper reports or asking those around me was utterly unenlightening.

By the early 1970s the environmental crisis was starting to impact on my awareness too, including through environmental campaigns I heard about and the ‘limits to growth’ literature published by the Club of Rome, which I read at University.

So where are we today?

Well, the most casual perusal of the state of our world reveals the ongoing (and recently heightened) threat of nuclear war and obliteration (on top of the ongoing and rapidly spreading radioactive contamination generated by Fukushima and the use of Depleted Uranium weapons), ongoing phenomenal levels of military spending and the endless push from corporate and other elite interests for more wars. Hence, we are witness to and, through our taxes, active supporters of an endless sequence of wars, military invasions, occupations and coups, virtually all of them instigated by the US elite and its allies, as well as a sequence of ‘local’ wars, also instigated by western elites and supplied with weapons by western corporations.

The global economy teeters on the brink of collapse and, of course, from the viewpoint of those 100,000 people in Africa, Asia and Central/South America who starve to death each day or those one billion people who live in a state of semi-starvation and abject poverty in many parts of the world, it has already ‘collapsed’. This all happens at the instigation of insane elites who continue to accumulate and hoard their wealth, much of it in illegal offshore tax havens. Given the enormous psychological damage that individual members of the elite have suffered, millions or even billions can never be enough.

And the environmental crisis has only become vastly worse with the synergistic impact of our combined assaults on the environment causing human extinction-threatening strain on the biosphere. These devastating assaults include those inflicted by military violence (often leaving vast areas uninhabitable), the emission of vast quantities of carbon dioxide, methane and nitrous oxide into the atmosphere, rainforest destruction, industrial farming, mining, commercial fishing and spreading radioactive contamination.

We are also systematically destroying the limited supply of fresh water on the planet and inducing the collapse of hydrological systems. Human activity drives 200 species of life (birds, animals, fish, insects, reptiles, amphibians, plants) to extinction each day and 80% of the world’s forests and over 90% of the large fish in the ocean are already gone.

Despite this readily available information, governments continue to prioritize spending $US2,000,000,000 each day on military violence, the sole purpose of which is to terrorize and kill fellow human beings, now or in the future.

In addition, you might have noticed the ongoing attacks on everything from our civil liberties and right to privacy to our right to eat healthy food that has not been poisoned and/or genetically mutilated.

So why does all of this happen? Well, 50 years of research and decades of nonviolent activism have had some rewards and particularly the research that Anita McKone and I conducted during our 14 years in seclusion (1996-2010) which fully explained why human beings are violent. In essence, it is an outcome of the visible, ‘invisible’ and ‘utterly invisible’ violence inflicted by adults on children. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

Moreover, this research also gave us enormous insight into the insanity of the global elite and those who serve them in order to maintain this worldwide system of violence and exploitation that is killing us all while destroying the biosphere. Whether it be the politicians who implement elite policies, the academics who ‘justify’ or remain silent about this violence and exploitation, the business people who manage it, the judges, magistrates, lawyers and prosecutors who defend and ultimately enforce it, the teachers and media personnel who teach and promote (or distract us from) it, or the soldiers, private military contractors, police and prison officers who inflict its most direct violence, the global elite is served by a ready stream of witting or unwitting people, many of whom are paid by your taxes to do its bidding. See ‘The Global Elite is Insane’.

And just to ensure that you are endlessly frightened into accepting this worldwide system of violence and exploitation, and to support its further encroachment into your life, the global elite conducts an ongoing terrorist campaign against you. See ‘Terrorism: Ultimate Weapon of the Global Elite’ and ‘Why Elites Love Drones’.

But there is another huge problem too: Lack of solidarity.

Elites know that they can divide us and that enables them to conquer us. Despite our efforts to build solidarity over recent decades, elites keep finding new ways to emphasize our ‘differences’. We need to start thinking of our selves as ‘We are all each other’. Does it matter if the ‘big’ difference between us is our gender, our race, our class, our religion, our nationality or something else (or even all of these)?

While elites can easily manipulate us, especially via education systems and the corporate media, into projecting our fear and self-hatred onto others who are ‘different’ and then inflicting violence on, or even killing, each other because, in effect, ‘I am an adult and you are a child’, ‘I am a man and you are a woman’, ‘I am non-indigenous and you are indigenous’, ‘I am a Christian/Jew/Hindu/Buddhist and you are a Muslim’, ‘I am working class and you are middle class’, ‘I am white and you are not’, ‘I am straight and you are LGBTQIA’, ‘I am one nationality and you are another’, ‘I am a feminist and you are a socialist’, or even ‘I am human and you are a bird/animal/fish/insect/reptile/amphibian/plant’ then we haven’t even begun to realize that the real issue is that we are all living beings and this insane elite is willing to do anything they can to exploit and, if necessary, kill us all.

Isn’t it time we started to see what makes us the same – victims of violence and exploitation – rather than focusing on what, after all, are the rather less significant differences in our bodily characteristics, in our beliefs or even the causes of our exploitation (which is not meant to diminish the significance of the outcomes of direct and structural violence which undoubtedly have variable impact)? Fear divides us.

One interesting personal outcome of this lifetime of effort, apart from the many arrests, terms of imprisonment (including once in a psychiatric ward where I was forcibly injected with ‘antipsychotic’ drugs), bankruptcy and seizure of my passport that have been direct results of my nonviolent activism, is that Anita and I have been homeless since 1999: conscience has its costs. Moreover, a worldwide search has failed to identify more than a handful of individuals (but pre-eminently my parents, James and Beryl, both veterans of World War II and now 93) or an organization of any kind that is willing to fund our research or our work to end human violence. Of course, there is a psychological explanation for this as well. See ‘Why Don’t We Try to Understand and End Human Violence?’

So what of human prospects? Not good. With an insane elite controlling the US (and other) military/nuclear arsenals and the highly exploitative global economy (with the secret corporate governance deals, such as the Trans-Pacific Partnership and the Transatlantic Trade and Investment Partnership, designed to further consolidate corporate control of our world), as well as the dominant discourse via the education systems and corporate media, very few people have the emotional and intellectual capacities to critique this world order and then strategically and nonviolently resist the rush to extinction in which we now find ourselves. In short, most human beings are utterly (unconsciously) terrified and remain politically inert despite time and opportunities slipping rapidly away.

And those who do courageously resist this violent world order face a phalanx of violent institutions, ranging from psychiatry – see ‘Defeating the Violence of Psychiatry’ – and the pharmaceutical – see ‘Bad Pharma: How Drug Companies Mislead Doctors and Harm Patients’ – and agribusiness – see ‘Monsanto, America’s Monster’ – industries to the corporate media – see ‘Propaganda & Engineering Consent for Empire’ – and the police, legal and prison systems – see ‘The Rule of Law: Unjust and Violent’ – designed to neutralize or stop us, one way or another.

So what do I suggest? Well, with the scientific evidence now indicating that near term human extinction is the most likely outcome – see ‘Why is Near Term Human Extinction Inevitable?’ – it is increasingly clear that if we are to end human violence in all of its many and complex manifestations, and prevent human extinction, then we need an integrated and comprehensive strategy for doing so that also provides many meaningful avenues for involvement by individuals and organizations who wish to respond powerfully: token gestures have no value. Over many years I have endeavoured to create this overarching strategy and I invite you to participate in it by doing one or more of the following.

If you are an adult, you might consider dramatically modifying your treatment of children in accordance with ‘My Promise to Children’. You might also find this article useful in better understanding how to do so: ‘Nisteling: The Art of Deep Listening’.

If these suggestions seem beyond you, then perhaps your own emotional healing should be your priority. Despite its title, this article explains what you need to do: ‘An Open Letter to Soldiers with “Mental Health” Issues’. And remember this: if you don’t believe that you are ‘important’ enough to spend time learning to know yourself more deeply, I disagree. You are important.

Separately from the above, you might like to join those participating in ‘The Flame Tree Project to Save Life on Earth’. You might also consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

And if you would like to learn how to make your nonviolent action campaign for a peace, environmental or social justice outcome more strategically effective, you can do so here: ‘Nonviolent Campaign Strategy’. To nonviolently defend against coups and invasions, remove a dictatorship or conduct a liberation struggle, check out ‘Nonviolent Defense/Liberation Strategy’.

I am not going to get another 50 years to try to create the world of peace, justice and sustainability for which many of us strive but I am going to use every single moment of the time I have left.

Why? Because I love the Earth and everything on it. And you?

 

Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

 

The Entire Status Quo Is a Fraud

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corruptPoliticalSystem2

By Charles Hugh Smith

Source: Of Two Minds

Fraud as a way of life caters an extravagant banquet of consequences.

This can’t be said politely: the entire status quo in America is a fraud.

The financial system is a fraud.

The political system is a fraud.

National Defense is a fraud.

The healthcare system is a fraud.

Higher education is a fraud.

The mainstream corporate media is a fraud.

Culture–from high to pop–is a fraud.

Need I go on?

We have come to accept fraud as standard operating practice in America, to the detriment of everything that was once worthy. why is this so?

One reason, which I outline in my book A Radically Beneficial World: Automation, Technology and Creating Jobs for All, is that centralized hierarchies select for fraud and incompetence. Now that virtually every system in America is centralized or regulated by centralized hierarchies, every system in America is fraudulent and incompetent.

Nassim Taleb explains this further in his recent article How To Legally Own Another Person (via Lew G.)

The three ingredients of fraud are abundant: pressure (to get an A, to please your boss, to make your sales numbers, etc.), rationalization (everybody’s doing it) and opportunity.

Taleb explains why failure and fraud become the status quo: admitting error and changing course are risky, and everyone who accepts the servitude of working in a centralized hierarchy–by definition, obedience to authority is the #1 requirement– is averse to risk.

As as I explain in my book, these systems select for risk aversion and the appearance of obedience to rules and authority while maximizing personal gain: in other words, fraud as a daily way of life.

Truth is a dangerous poison in centralized hierarchies: anyone caught telling the truth risks a tenner in bureaucratic Siberia. (In the Soviet Gulag ,a tenner meant a ten-year sentence to a labor camp in Siberia.)

And so the truth is buried, sent to a backwater for further study, obfuscated by jargon, imprisoned by a Top Secret stamp, or simply taken out and executed.Everyone in the system maximizes his/her personal gain by going along with the current trajectory, even if that trajectory is taking the nation off the cliff.

Consider the F-35 Joint Strike Fighter, a $1+ trillion failure. The aircraft is underpowered, under-armed, insanely overpriced, insanely over-budget and still riddled with bugs after seven years of fixes, making it an unaffordable maintenance nightmare that puts our servicepeople and nation at risk.

But no one in a position of power will speak the truth about the F-35, because it is no longer a weapons system–it’s a jobs program. Defense contractors are careful to spread the work of assembling parts of the F-35 to 40+ states, so 80+ senators will support the program, no matter how much a failure it is as a weapons system, or how costly the failure is becoming.

A rational person in charge would immediately cancel it and start from scratch, with a program run outside the Pentagon and outside congressional meddling.But this is impossible in America: instead, we build failed, under-armored, under-powered, under-armed and unreliable ships (LCS) and failed under-powered, under-armed and unreliable fighters as the most expensive make-work programs in history.

As for our failed healthcare system, one anecdote will do. (You undoubtedly have dozens from your own experience.) A friend from Uruguay with a high-tech job in the U.S. recently flew home to Montevideo for a medical exam because 1) the cost of the flight was cheaper than the cost of the care in the U.S. and 2) she was seen the next day in Montevideo while it would have taken two months to get the same care in the U.S.

I’ve listed dozens of examples here over the years: $120,000 for a couple days in a hospital, no procedures performed; $20,000+ for a single emergency room visit, no procedures performed; several thousand dollars charged to Medicare for a few minutes in an “observation room” that was occupied by patients, no staff present–the list is endless.

We’ve habituated to fraud as a way of life because every system is fraudulent.Consider the costly scam known as higher education. The two essentials higher education should teach are: 1) how to learn anything you need to learn or want to learn on your own, and 2) how to think, behave, plan and function entrepreneurially (i.e. as an autonomous problem-solver and lifelong learner who cooperates and collaborates productively with others) as a way of life.

That higher education fails to do so is self-evident. We could create a highly effective system of higher education that costs 10% of the current corrupt system. I’ve described such a system (in essence, a directed apprenticeship as opposed to sitting in a chair for four years) in The Nearly Free University and the Emerging Economy: The Revolution in Higher Education.

As for what passes as culture in the U.S.: the majority of what’s being sold as culture, both high and low, is derivative and forgettable. We suffer the dual frauds of absurd refinement (so only the elites can “appreciate” the art, music, food, wine, etc.) and base coarsening: instead of Tender (romantic love and sex) we have Tinder (flammable trash).

Fraud as a way of life caters an extravagant banquet of consequences. While everyone maximizes their personal gain in whatever system of skim, scam and fraud they inhabit, the nation rots from within. We’ve lost our way, and lost the ability to tell the truth, face problems directly, abandon what has failed and what is unaffordable, and accept personal risk as the essential element of successful adaptation.

Here’s a good place to start: require every politician to wear the logos of their top 10 contributors–just like NASCAR drivers and vehicles display the logos of their sponsors. The California Initiative to make this a reality is seeking signatures of registered California voters. Since politicians are owned, let’s make the ownership transparent.