Tag Archives: society

Be Your Own Revolution

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

I made the mistake of involving myself in a sectarian Twitter spat when I was halfway through my morning coffee today and I instantly felt like an idiot.

People from the Left Twitter faction I’d offended rushed in to push back against the offense I’d caused them, and within minutes I felt it: the all-too familiar sensation of inspiration and creativity draining away from my body. Tension, coldness and defensiveness where previously there was playfulness and the crackling sensation of an exciting new day in which anything was possible.

If you’re active online, you’ve probably experienced this too. The days when you’re involved in sectarian bickering are the days when you are at your least creative, your least inspired, and your least effective at fighting against the machine. At best the drama gives your ego a tickle (as social media platforms are designed to do), after which you feel a bit yuck. The longer you engage in it, the lower the probability that you will produce something creative and inspired that day.

As a general rule, you may find that it works best to reject cliques and factions altogether. When you “belong” to any group you feel compelled to defend it, and to move with it wherever it goes even if that’s not where you feel like the energy is. You get invested in wanting the collective to move in a certain direction, and you get frustrated when it just wants to focus on silly nonsense and sectarian feuds.

So my advice to you here, which you of course can take or leave, is to just blast off on your own and fight your own revolution in your own way.

The unfortunate fact is that our society is insane, and its madness pervades literally every political faction to varying degrees. Marrying yourself to any group means marrying its madness. Instead, focus on becoming more sane, and then act based on that sanity.

Just blast off. Don’t wait for your comrades. Don’t try to pull them along with you before they are ready. Just blast forward into your own revolution, burning brightly and scorching the machine with your own light. If you shine brightly enough, the others may follow when they are ready.

One of the most frustrating things is seeing where we need to move and not being able to get the collective to come with you. You’re like, “It’s there! Let’s move!”, and they just want to bicker and ego spar. Just blast off into health yourself, and trust that the others will follow if and when they are able.

Be your own revolution. You have all the media access you need to help wake the world up with the power of your own inspired action. Reject cliques, factions and sectarianism, and have the courage to stand on your own two feet attacking the machine with your own unique abilities.

This doesn’t mean you can’t organize and work collectively; you absolutely can. If you see people doing something you want to uplift, uplift it. But when you’re done, don’t stay and become a member of the club. Move on and retain your self-sovereignty. If you’re doing something that people want to help uplift and amplify, let them do so. When they don’t want to anymore, let them go. Don’t try to manipulate them into staying.

You are free to collaborate with anyone on any issue at any time. You don’t actually need to be a member of the Blah Blah Whateverist Club to do this. And when nothing is happening that you want to collaborate with others on, you can attack the machine on your own, using your own unique set of tools based on your own inspiration. You are not owned or bound.

All these debates we’re seeing lately over who should be let into and kept out of the Revolution Club, how the Revolution Club should act, who should lead the Revolution Club etc are based on the assumption that there has to be a Revolution Club in the first place, and there just doesn’t. Organize and collaborate on a case-by-case, issue-by-issue basis while remaining sovereign.

Have the compassion to prioritize the needs of the collective and the courage to stand as an individual. Trying to impose your will on exactly how the collective revolution should and should not be moving is a doomed endeavor, because you cannot control the collective, you can only control yourself. So be your own revolution and attack the machine wherever you detect a weak point in its armor.

I’ve avoided all cliques and factions like the plague, and I’ve been far more effective in this fight than I would have been if I’d chosen to glom onto some faction and uphold all its -ists and -isms. It would have killed my ability to move with agility in whatever way is demanded by each present moment, because I would have been binding myself to the movements of a group that isn’t seeing what I’m seeing and can’t move the way I move.

This is just what’s worked for me, and of course your mileage may vary. But if you’re like me and you don’t see the various groups, organizations and factions getting us to where we need to go, consider stepping out of the vehicle, standing on your own two feet, and waging your own revolution.

Newspeak in the 21st Century: How to Become a Model Citizen in the New Era of Domestic Warfare

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By Cynthia Chung

Source: Strategic Culture Foundation

With President Biden’s inauguration many feel that they can finally breathe a deep sigh of relief. At last sanity has been restored and we can all go back to our predictable lives knowing that the future can only get better during these next four years.

Well…not quite.

There still remains the problem that everybody may not be on board with the progressive changes that Biden’s Administration plans to push through. This, of course, is wholly unacceptable.

Disagreement has become an extremely sensitive issue lately; it was once thought that debate was an essential component to a strong and healthy democracy, however, we are now told that it is extremely dangerous, in fact, it may soon be categorised as a form of domestic terrorism.

As early as mid-Nov 2020, Biden was already discussing the need to pass further laws against domestic terrorism. This is interesting since under the 2001 Patriot Act (which was meant to be a temporary enforcement in reaction to 9/11, however, is still in place 19 years later), domestic terrorism is already defined as;

“activities that (A) involve acts dangerous to human life that are a violation of the criminal laws of the U.S. or of any state; (B) appear to be intended (i) to intimidate or coerce a civilian population; (ii) to influence the policy of government by intimidation or coercion; or (iii) to affect the conduct of a government by mass destruction, assassination, or kidnapping; and (C) occur primarily within the territorial jurisdiction of the U.S.”

So, the question begs, what else needs to be added to the Patriot Act, which was recognised at the time of its enforcement as something that should only be temporary since it was understood that it infringed upon civil liberties? Come to think of it, why is the Patriot Act still in place, which allows for the indefinite continuation of human rights violations such as warrantless wiretapping; illegal torture, kidnapping, and detention; mass surveillance; government secrecy; Real ID; no-fly list; political spying; abuse of material witness statutes; and attacks on academic freedom?

As Glenn Greenwald wrote in his formidable paper The New Domestic War on Terror is Coming, “what needs to be criminalized that is not already a crime?”, keeping in mind that as of June 2020, the United States has the highest prisoner rate in the world, followed by El Salvador, Turkmenistan, Thailand and Palau.

Well, the answer is apparently simple and as always for our own good. We have come to a point in time where the enemy is not some radicalized ideology, it is not some foreign despot, it is not even the threat of war (whether it be economic, cyber or nuclear), but rather it is ourselves. We, the people, are the new enemies of the State.

You may protest “Not I! I am a model citizen! I pay my taxes on time, I am never late or call in sick for work, I make sure to be up-to-date with the newest ‘woke’ revelations and I don’t engage with anything outside of the mainstream matrix during my free-time.” People such as yourself think, that when the Biden Administration is calling for tougher laws against domestic terrorism, that it is obviously meant for the ‘other guy,’ those uneducated bigots who are screaming at the top of their lungs “Treason!” and inciting what we are told to be forms of ‘insurrection,’ all in the name of the archaic ideas of ‘patriotism’ and the ‘U.S. Constitution.’

You, unlike so many others, have no problem recognising that the U.S. Constitution is actually part of the problem, that by the standards used today, the U.S. Constitution is itself responsible for ‘inciting violence’ and thus guilty of domestic terrorism, and thus needs to be revoked.

But you see… that’s just not good enough.

Though you are well on your way to becoming a model citizen in the 21st century, you still have a little ways to go. It is for this reason that a guide to 21st century Newspeak has been recently released to make sure that well-intentioned citizens like yourself are fully informed of what is required of you in terms of appropriate behaviour, as well as appropriate thoughts, and though this will take a little more time, appropriate instincts.

21st Century Newspeak

The first alteration that will need to take place is freedom of thought. It has been shown through peer-review studies that individual thoughts are susceptible to forming erroneous beliefs and can lead to dangerous behaviours such as refusal to integrate into a community standard.

Once an individual refuses to integrate into its designated community, it is only a matter of time before this individual shows opposition and even antagonism towards said community. Thus failure to integrate is one of the first signs that an individual is on the path to becoming a domestic terrorist.

Because the individual mind is flawed, it can no longer be trusted to be the standard of its own judgement of what is right and wrong. It is for this reason that we are introducing groupthink. This concept is not new, however, the difference is from now on the individual’s environment will only be allowed to reciprocate the values of groupthink, and all other thoughts outside of groupthink are to be banned and punishable under the new laws.

Even if thoughts outside of groupthink appear as harmless to the collective, they are not, for any thought that is not groupthink threatens to lead to a different outcome than that intended by groupthink and thus is a threat to the security of the collective.

In order to ensure commitment to groupthink, it will be mandatory that every individual engage in at least 2 minutes of Hate every hour throughout the day, every day. This can be achieved either by watching 2 minutes of Hate news, or by engaging in a public 2 minutes of Hate with a colleague, a friend or family member via social media.

It is imperative that an individual watch the 15 minute morning and evening “What to Hate” news provided by the Ministry of Truth (or Minitrue), in order to be the most up-to-date with what are the ongoing and new subjects of Hate, and what were previous subjects of Hate which are no longer deemed to be subjects of Hate.

It is most important that an individual never refer to a former subject of Hate as such. Any present subject of Hate must be seen as having always been a subject of Hate and any former subject of Hate must be seen as having never been a subject of Hate.

This may appear as an impossible task, but we assure you it is entirely possible with the use of doublethink, which many of you have already been practising. Doublethink requires that one be both conscious and unconscious of the fact that they are telling deliberate lies while genuinely believing them; to deny the existence of objective reality and all the while to take account of the reality which one denies. This makes up a part of our new Party slogan: FREEDOM IS SLAVERY.

Those who excel the most in doublethink will receive the highest stations within our newly organised community, as safe-guards against the renegade, the domestic terrorist.

Another alteration that will need to occur is how we think and refer to the past and the future. With the newly enforced groupthink, the present is what groupthink dictates it to be, which is subject to change, however, must be regarded as having always been.

The past is what the present dictates it to be, if it were not, it could challenge the basis for the present. Thus to preserve the present, the past must serve the present, only justifying why we Hate what we presently Hate and why we Love what we presently Love and can do nothing to contradict these Party lines. There will be permitted no records of an alternative past, there will be no way to prove that the past was ever different from what the present dictates it to be, the only threat to this narrative is the record of the individual mind, and once this ceases to be there will only be the Minitrue record as the recorder of past Truth.

In effect, the model citizen will perceive the past as dead and the future as unimaginable. The future is unimaginable because it is impossible to think of an alternative to the present, in fact, the mere act of thinking of an alternative to the present is considered a challenge to the status quo of the present, and thus is a challenge to groupthink, and thus is a form of domestic terrorism, which we will call from now on thoughtcrime.

Thoughtcrime is essentially any thought pertaining to memory, judgement of right and wrong, thoughts of an alternative reality, and self-reflection, which are now all deemed forms of thoughtcrime. If an individual is to engage in any of these sorts of thoughts, it is only a matter of time before they will come into conflict with groupthink and the Party line, thus private thoughts are banned and punished under the new laws.

It may seem an impossible task at first not to engage in private thoughts, but again, we assure you it is entirely possible using crimestop. Crimestop is the practice of not grasping analogies, failing to perceive logical errors, misunderstanding the simplest arguments, of being bored or repelled by any train of thought which is capable of leading in a heretical direction. Crimestop is essentially, protective stupidity.

It is imperative that one practice crimestop during any interaction with another individual, however, it is also imperative that one practice crimestop within their own inner-dialogue, such that even from your own conscience you will be protected from committing a thoughtcrime.

Newspeak will also help dissuade from thoughtcrime. Newspeak is to be the new acceptable vocabulary, anything that references words outside of the most-up-to-date edition of the Newspeak dictionary will be considered Oldspeak and something to be construed as counter to groupthink. It is understood that by reducing the vocabulary to revolve around a few words such as good; which for example can be used as plusgood, doubleplusgood, ungood etc, it will serve to narrow the range of thought an individual is capable of, and thus reduce the capability of committing a thoughtcrime. How wonderful! That in the future we will be unable to commit crime for we will be incapable of its thought! This makes up another part of our new Party slogan: IGNORANCE IS STRENGTH.

In terms of the new laws, in effect, nothing will change. Unacceptable behaviours and thoughts will not be designated as illegal per se; one reason for this is because we do not plan on having any public trials. Anyone who is in violation of conduct will simply be removed either temporarily into a “re-education facility” or will be vaporised. Any subject that has been vaporised will be removed from the collective memory records and can never be referred to as having ever existed.

The reason why no public trials will be held from now on is because, as we have seen, dissent is infectious. Thus, holding public trials risk further encouragement towards dissent. It is for this reason that dissenters must be removed swiftly and quietly in the middle of the night. Such disappearances will occur relatively regularly and will eventually become the new normal, however, it will not be traumatic for the collective. The subject will simply cease to exist as if it were all just a dream, the structure of our daily routine unaffected.

In order to ensure utmost compliance, the collective will be employing the use of children spies, this has already been occurring abroad, and proves to be very effective.

Purges and vaporizations will be a necessary part of the government mechanics and will become the new normal. We have already discussed the necessity for vaporizations, as for the necessity of purges, it is because the community will be built so as to remain in stasis, however, this can only be accomplished through artificial means, for it is not natural that a thing remain the same but rather that it either improves or deteriorates.

However, in order for the Party to maintain absolute control, there can be no change to the present except for that chosen by the Party, thus any change is a challenge to the Party. In order to facilitate an artificial environment of no change, resources must artificially be kept low, and purges need to occur so that this environment of scarcity is tightly controlled and maintained.

In order for us to achieve this, our economy will have to go through stagnation, we will need to decrease the amount of land used for cultivation, we will no longer add capital equipment needed for industrial growth and great blocks of the population will be prevented from working and will be kept half alive by State charity. The wheels of industry cannot be allowed to turn so as to increase the real wealth of the world. Goods must be produced, but they must not be distributed, and in practice the only way of achieving this is by continuous warfare.

War will continue under the Old Cold War doctrine. War will always be present, and yet will never be seen by the majority of our citizens, the reason for this being that war will not be about a real threat to security nor about real conquests but rather will be about maintaining the present status quo by exhausting the surplus of consumable goods, while also helping to preserve the special mental atmosphere that a hierarchical society needs.

However, real war will be purely an internal affair, the war waged by the ruling group against its own subjects, with the object of the war as to keep the structure of society intact and unchanging.

A peace that is truly permanent under this new ideology is no different than an invisible permanent war. For peace in our new era will equate to stability through no change. This makes up our first Party slogan: WAR IS PEACE.

Conclusion

All of these means are necessary if we are to realise that the only secure basis for oligarchy is collectivism, and that oligarchy is the only means to achieving peace, freedom and strength for the collective.

However, we are still very far from this ideal and there is much that threatens its becoming, namely, the masses, or what we call the proles. So long as the masses believe that they are entitled to freedom of thought, our endeavours cannot succeed.

The individual must voluntarily relinquish this. It cannot be taken from them no matter the degree of control and no matter the threat of physical harm. An individual’s mind is theirs and cannot be taken, instead, the individual must be led to believe that it is in their best interest to relinquish their mind.

Let us do our best then to convince the individual that they are no longer fit to use their mind and let us pray that we are successful, for if we fail, our entire system of control fails with it.

 

“You would not make the act of submission which is the price of sanity…Reality exists only in the human mind, nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Party, which is collective and immortal. Whatever the Party holds to be truth, is truth. It is impossible to see reality except by looking through the eyes of the Party.”

– O’Brien in George Orwell’s “1984”

Raskolnikov’s Dream Come True

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By Edward Curtin

Source: Behind the Curtain

“Something is happening here,
But you don’t know what it is,
Do you, Mr. Jones?”
— Bob Dylan, Ballad of A Thin Man

It’s hard.

Life today seems like a dream, doesn’t it?  Surreal to the point where everything seems haunted and betwixt and between, or this against that, or that and this against us.

Something.

Or a Luis Buñuel film.  The logic of the irrational. Surrealistic.  A film made to draw us into an ongoing nightmare.  Hitchcock with no resolution. Total weirdness, as Hunter Thompson said was coming before he blew his brains out.  A life movie made to hypnotize in this darkening world where reality is created on screens, as Buñuel said of watching movies:

This kind of cinematographic hypnosis is no doubt due to the darkness of the theatre and to the rapidly changing scenes, lights, and camera movements, which weaken the spectator’s critical intelligence and exercise over him a kind of fascination.

Here we are in Weirdsville, USA where most people, whether of the left, right, or center, are hypnotized by the flickering screens.

That’s what movies do.

That’s what long planned psychological operations do.

That’s what digital technology allows corrupt rulers and the national security state with its Silicon Valley partners in crime to do.

We now live in a screen world where written words and logic are beside the point. Facts don’t matter. Personal physical experience doesn’t matter.  Clear thinking doesn’t matter. Hysterical reactions are what matter.  Manipulated emotions are what matter.  Saying “Fuck You” is now de rigueur, as if that were the answer to an argument.

It’s all a movie now with the latest theatrical performance having been the January 6, 2021 stage show filmed at the U.S. Capital.  A performance so obvious that it isn’t obvious for those hypnotized by propaganda, even when the movie clearly shows that the producers arranged for the “domestic terrorists” to be ushered into the Capital.  They let the “Nazis” in on Dr. Goebbels orders.  Thank God Almighty they were beaten back before they seized power in their Halloween costumes.

Now who could have given that order to the Capital and D.C. police, Secret Service, National Guard, and the vast array of militarized Homeland Security forces that knew well in advance of the January 6 demonstration?

Who gave the stand-down orders on September 11, 2001, events that were clearly anticipated and afterwards were described by so many as if they were a movie?  Surreal. Dreamlike.

As with the events of September 11, 2001 and the subsequent anthrax attacks, the recently staged show at the Capital that the mainstream media laughingly call an attempted coup d’état will result in a new “Patriot Act” aimed at the new terrorists – domestic ones – i.e. anyone who dissents from the authoritarian crackdown long planned and underway; anyone who questions the vast new censorship and the assault on the First Amendment; anyone who questions the official narrative of Covid-19 and the lockdowns; anyone who suggests that there are linkages between these events, etc.

Who, after all, introduced the Omnibus Counterterrorism Act in 1995 that became the template for the Patriot Act in 2001 that was passed into law after September 11, 2001?  None other than former Senator Joseph Biden. Remember Joe?  He has a new plan.

Of course, the massive Patriot Act had been written well before that fateful September day and was ready to be implemented by a Senate vote of 98-1, the sole holdout being Democratic Senator Russ Feingold of Wisconsin.  In the House of Representatives the vote was 357-66.

For those familiar (or unfamiliar)  with history and fabricated false flags, they might want also to meditate on the Gulf of Tonkin Resolution in 1964 that gave Lyndon Johnson his seal of approval to escalate the war against Vietnam that killed so many millions. The vote for that fake crisis was 416-0 in the House and 88-2 in the Senate.

In the words of Mark Twain:

Suppose you were an idiot, and suppose you were a member of Congress; but I repeat myself.

Harry Houdini, the magical performer who was able to escape from any trap, any nightmarish enclosure, any lockdown, once said, “It’s still an open question, however, as to what extent exposure really hurts a performer.”

The question has been answered.  It doesn’t hurt at all, for phony events still mesmerize millions who are eager to suspend their disbelief for the sake of a sad strand of hope that their chosen leaders – whether Biden or Trump – are levelling with them and are not playing them for fools. To accept that Trump and Biden are scripted actors in a highly sophisticated reality TV movie is a bit of “reality” too hard to bear.  Exposing them and their minions doesn’t hurt at all.  There’s no business but show business.

Houdini knew well the tricks used to deceive a gullible audience hypnotized by theatrics. “A magician is only an actor,” he said, “an actor pretending to be a magician.”  This is a perfect description of the charlatans who serve as presidents of the United States.

Life today seems like a dream, doesn’t it?

“Will wonders ever cease,” said Houdini, as he closed his shows.

When I was a child I had a repetitive dream that I was trapped in a maze.  Trying to escape, all I could hear as I tried desperately to find an exit was a droning sound.  Droning without end.  The only way I could escape the maze was to wake up – literally.  But this dream would repeat for many years to the point where I realized my dreams were connected to my actual family and life in the U.S.A.

Then, when I was later in the Marines and felt imprisoned and was attempting to get out as a conscientious objector, the dream changed to being trapped in the Marines, or the prison I was expecting if they didn’t let me go. Even when I got out of the Marines and was not in prison, the dreams that I was continued.

It took me years to learn how to escape.

I mention such dreams since they seem to encapsulate the feelings so many people have today. A sense of being trapped in a senseless social nightmare. Prisoners. Lost in a horror movie like Kafka’s novel The Castle in which the protagonist K futilely seeks to gain access to the rulers who control the world from their castle but can never reach his goal.

But these are dreams and The Castle is fiction.

On a conscious level, however, many people continue to rationalize their grasp of what is going on in the United States as if what they take to be reality is not fiction. Trump supporters –despite what are seen by them as his betrayals when he said on January 7 that “The demonstrators who infiltrated the Capitol have defiled the seat of American democracy….My focus now turns to ensuring a smooth, orderly and seamless transition of power. This moment calls for healing and reconciliation.” – still cling to the belief that he is the man they believe in and was going to “clean the swamp” but was sabotaged by the “deep state.” Biden supporters, driven by their obsessive hatred for Trump and the ongoing delusions that the Democratic Party, like the Republican, is not thoroughly corrupt, look forward to the Biden presidency and the new normal when he can “build back better.”  For both groups true faith never dies. It’s very touching.

As I have written before, if the Democrats and the Republicans are at war as is often claimed, it is only over who gets the larger share of the spoils. Trump and Biden work for the same bosses, those I call the Umbrella People (those who own and run the country through their intelligence/military/media operatives), who produce and direct the movie that keeps so many Americans on the edge of their seats in the hope that their chosen good guy wins in the end.

It might seem as if I am wrong and that because the Democrats and their accomplices have spent years attempting to oust Trump through Russia-gate, impeachment, etc. that what seems true is true and Trump is simply a crazy aberration who somehow slipped through the net of establishment control to rule for four years.  A Neo-Nazi billionaire who emerged from a TV screen and a golden tower high above the streets of New York.

This seems self-evident to the Democrats and the supporters of Joseph Biden, and even to many Republicans.

For Trump’s supporters, he seems to be a true Godsend, a real patriot who emerged out of political nowhere to restore America to its former greatness and deliver economic justice to the forgotten middle-Americans whose livelihoods have been devastated by neo-liberal economic policies and the outsourcing of jobs.

Two diametrically opposed perspectives.

But if that is so, why, despite Trump and Biden’s superficial differences – and Obama’s, Hillary Clinton’s and George W. Bush’s for that matter – have the super-rich gotten richer and richer over the decades and the war on terror continued as the military budget has increased each year and the armament industries and the Wall Street crooks continued to rake in the money at the expense of everyone else?  These are a few facts that can’t be disputed. There are many more. So what’s changed under Trump?  We are talking about nuances, small changes.  A clown with a big mouth versus traditional, “dignified” con men.

Trump’s followers were betrayed the day he was sworn in, as Biden’s will be shortly unless they support a crackdown on civil rights, the squelching of the First Amendment, and laws against dissent under the aegis of a war against domestic terrorism.

I’m afraid that is so.  Censorship of dissent that is happening now will increase dramatically under the Biden administration.

Now we have the “insurrection,” also known as an attempted “coup d’état,” with barbarians breaching the gates of the sacred abode of the politicians of both parties who have supported bloody U.S. coups throughout the world for the past seventy plus years. Here is another example of history beginning as tragedy and ending as farce.

But who is laughing?

If you were writing this script as part of long-term planning, and average people were getting disgusted from decades of being screwed and were sick of politicians and their lying ways, wouldn’t you stop the reruns and create a new show?

Come on, this is Hollywood where creative showmen can dazzle our minds with plots so twisted that when you leave the theater you keep wondering what it was all about and arguing with your friends about the ending. So create a throwback film where the good guy versus the bad guy was seemingly very clear, and while the system ground on, people would be at each other’s throats over the obvious differences, even while they were fabricated or were minor. This being the simple and successful age-old strategy of divide and conquer

I realize that it is very hard for many to entertain the thought that Trump and Biden are not arch-enemies but are players in a spectacle created to confound at the deepest psychological levels.  I am not arguing that the Democrats didn’t want Hillary Clinton to win in 2016.  I am saying they knew Trump was a better opponent, not only because they could probably defeat him and garner more of the spoils, but because if he possibly won he was easily controlled because he was compromised.  By whom?  Not the Democrats, but the “Deep State” forces that control Hillary Clinton and all the presidents.  A compromised and corrupt lot.

The Democrats and Republicans were not in charge in 2016 or in 2020.  Their bosses were.  The Umbrella people.  Biden will carry out their orders, and while everyone will conveniently forget what actually happened during Trump’s tenure, as I previously mentioned, they will only remember how the Democrats “tried” to oust this man in the black hat, while Biden will carry on Trump’s legacy with minor changes and a lot of PR. He will seem like a breath of fresh air as he continues and expands the toxic policies of all presidents.  So it goes.

Throughout these recent days that the corporate mainstream media have devoted to this Trump/Biden saga, Julian Assange, a truth teller if ever there were one, remains tortured and locked up in an English high-security prison cell.  His plight has been a minor note at best for the corporate media that is focused on the American “coup d’état.” The spectacle rolls on as an innocent journalist who exposed the vast murderous crimes of the American government is left to slowly die in a horrible prison cell. A man who, if free, could report the truth of this current charade and expose the bloody underside of this magic show.

Long ago in Russia, another dissident, Fyodor Dostoevsky, was also sentenced on trumped up charges to prison and exile in Siberia for being “freethinking” and a socialist enemy of the state. When he was finally released, he wrote a novel that was published in 1866.  It was Crime and Punishment, a masterpiece about a man named Rodian Romanovich Raskolnikov who, like Dostoevsky, is sentenced to exile and imprisonment in Siberia.  In Raskolnikov’s case, it was for killing an old woman pawnbroker to see if he was “above the common ruck.” The story explores Raskolnikov’s dual consciousness and the right to murder; prideful intellect versus compassion; rationalism versus spiritual values; freedom versus determinism; the individual versus the state.

Like Nietzsche twenty years later, Dostoevsky sent out a warning long ago about the terrifying consequences that would follow in the wake of certain forms of thinking that would result in nihilism. To be “above the common ruck” and murder at will; to play with people as though they were what Raskolnikov calls the woman he murders – “louses”; to create divided minds in a game of social schizophrenia through antitheses that conceal the magician’s devious truths.

At the end of Crime and Punishment, Raskolnikov, while still in Siberian prison exile, feels that he, like Lazarus, has been raised from the dead.  He realizes that there is a solution to his split mind and that he has found it as he transitions “from one world into another…his initiation into a new, unknown life.”

But such a resolution that I will not divulge is preceded by a very strange dream, one that rings a bell today when life seems like a dream with something happening here but you don’t know what it is, do you, Mr. Jones?

When he [Raskolnikov] was better, he remembered the dreams he had had while he was feverish and delirious.  He dreamt that the whole world was condemned to a terrible strange new plague that had come to Europe from the depths of Asia.  Everyone was to be destroyed except a few chosen ones.  Some sort of new microbe was attacking people’s bodies, but these microbes were endowed with intelligence and will.  Men attacked by them became instantly furious and mad.  But never had men considered themselves so intellectual and so completely in possession of the truth as these sufferers, never had they considered their decisions, their scientific conclusions, their moral convictions so infallible.  Whole villages, whole towns and peoples were driven mad by the infection.  Everyone was excited and did not understand one another.  Each thought that he alone had the truth and was wretched looking at the others, beat himself on the breast, wept, and wrung his hands.  They did not know how to judge and could not agree what to consider evil and what good; they did not know who to blame, who to justify….The alarm bells kept ringing all day long in the towns; men rushed together, but why they were summoned and who was summoning them no one knew….The plague spread and moved further and further.  Only a few men could be saved in the whole world.  They were a pure chosen people, destined to found a new race and a new life, to renew and purify the earth, but no one had seen these men, no one had heard their words and their voices.

Have you?

Living in Dark Times: I Revolt, Therefore I Am!

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By Dr. Rudolf Hänsel

Source: Global Research

“Really, I live in dark times! The guileless word is foolish. (…) The laughing man has only not yet received the terrible news.” This is how Bertolt Brecht‘s poem “An die Nachgeborenen” (To those born later) begins; published in June 1939.

It is one of the most important texts in German exile literature. Three generations later, we are again living in dark times.

Most citizens instinctively feel that “Something is Rotten in the State of Denmark” and “Time is Out of Joint” (Shakespeare). However, a sense of authority and a mental obedience reflex prevent them from distrusting the brazen lies of politicians, scientists and the mass media and from saying no. With this behaviour they stabilise the totalitarian system. 

Science has the task of leading people to knowledge. Depth psychology, for example, has found out what prevents people from using their common sense instead of handing over power to politicians. The clear-sighted free citizen will no longer obey: he will rebel against the unconstitutional Corona measures of governments as an outgrowth of the New World Order and will embrace the spirit of revolt. His highest goal is the realisation of freedom for all people. In this act of outrage, he finds himself: I revolt, therefore I am!

Science has to lead man to knowledge

The human community rightly expects science to alleviate the plight of people and to serve the protection of life. But there are hardly any independent scientists left, only academics (with university or college education) who kowtow. More and more scientists are hawking their knowledge and skills, and often their souls, to the military-industrial-media complex and Big Money. They even move so far away from their humanity that they help perfect the means for the general destruction of humanity. 

This is also true of psychologists, psychotherapists and psychiatrists who could greatly enrich people’s lives. The fact that the science of psychology is still very much underestimated in our latitudes is largely due to the fact that many German psychologists of Jewish faith had to go into exile in the USA during the period of fascism. However, psychology is also eyed with suspicion because many of its representatives, while striving to help individuals, are in favour of preserving the system. They want the person seeking advice to find his way in society, to be a good and well-behaved citizen. 

In war, the state hires psychologists so that the soldier stays in line and does not run away. And if the soldier’s mind falls ill on the battlefield, he is picked up by the psychologist on home leave and prepared again so that he continues to defend the fatherland at the risk of his life. Nowadays, psychologists give dubious advice to young and old alike on how to get through their anxieties, depressions and fits of despair due to the politically imposed Corona measures in reasonably good health. The betrayal of one’s own professional ethics is pushing humanity into misery. (1)

What joy, on the other hand, when one learns that a judge in Germany has already filed a 190-page constitutional complaint with the supreme court in December 2020 because of the drastic Corona measures imposed by the federal and state governments, because it is high time to “stabilise our liberal-democratic legal order again”. (2) Or that a professor from Tübingen is leaving the German Academy of Sciences and Literature Mainz, a sister organisation of the National Academy of Sciences “Leopoldina”, which advises the German government. His reason for leaving reads: 

“I want to serve a science that is committed to fact-based honesty, balanced transparency and comprehensive humanity.” (3)

First comes the feeling, then the action!

It is very difficult to get a person to move directly for a humane, peaceful and free society. Unconscious fears and inner psychological blocks prevent him from thinking rationally. When he becomes aware of this with the help of an experienced and compassionate psychologist or psychotherapist, he can begin to “have the mind free and cast off all timidity” (Rabelais). 

This person can listen to the other person when he is given new information and one draws his attention. He can then also think his own thoughts and begin to change, to take action. For this to happen, however, his deep soul feeling, his emotional life, must be addressed. The insight of scientific depth psychology is: First comes the feeling, then the action!

For this reason, it is counterproductive and hurtful to discriminate against fearful and obedient fellow citizens as “complete idiots” or “ducking mice”. Such an assessment shows that one does not know their deeper motives. Therefore, all conceivable motivations for obedience and fearful silence must be explored – especially authoritarian and religious upbringing in the parental home and school as well as the influence of society. (4)

Often it is the very personal accounts of those affected that speak to people deep down, stir them up and make them think. A positive example is the heartbreaking story of colleague Peter König, which was published on 27 December 2020 in the Canadian online platform “Global Research” (www.globalresearch.ca): “Death by Ventilator – A Personal Story – for the World to Know.” (5)

I revolt, therefore I am!

The clear-sighted human being who has become conscious of himself, who knows himself to be the master of his destiny, can really do nothing else but rebel against the conditions of the present social order, to commit himself to the spirit of revolt. The form of life that corresponds to this is that of permanent indignation.

In 1952, the French writer, philosopher, critic of religion and winner of the Nobel Prize for Literature Albert Camus (1913-1960) published the book “L’homme révolté” (Man in Revolt). Camus’ thinking culminates in the call to revolt in the sense of an incessant struggle for a higher degree of freedom. To take note of the absurdity of the world is to revolt against it. In this act of revolt, man would find himself – in a variation of Descartes‘ formula: “I revolt, therefore I am! 

This person wants neither earthly promises nor reassurances about the hereafter. The announcement of a future kingdom of God on earth or in heaven is indifferent to him. In both cases one had to wait, and during this time the innocent did not stop dying. The working masses, tired of suffering and dying, would be people without God. Man’s place in the revolt would be at their side. 

For free man and his revolt in the name of human right and human dignity, there would be no higher goal than the realisation of freedom for all – and that immediately and not via the “diversions” of a dictatorship, as the revolutionary demanded. 

Notes:

(1) http://www.nrhz.de/flyer/beitrag.php?id=27182&css; https://www.globalresearch.ca/cook-sweetens-meal-arsenic-charched-attempt-murder/5732124

(2) https://de.rt.com/inland/111310-richter-erhebt-verfassungsbeschwerde-gegen-corona/

(3) https://de.rt.com/inland/111305-aus-protest-gegen-lockdown-politik-tuebinger-professor-verlaesst-akademie-der-wissenschaften/

(4) https://www.globalresearch.ca/dispel-the-magic-belief-in-author…-power-and-violence-strengthen-community-feelings/5729560; http://www.nrhz.de/flyer/beitrag.php?id=27120&css

(5) https://www.globalresearch.ca/covid-death-by-ventlator-a-personal-storyfor-the-world-to-know/5733068

 

Big Tech, Nostalgia, and Control: Grafton Tanner’s ‘The Circle of the Snake’

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By Michael Grasso

Source: We Are the Mutants

The Circle of the Snake: Nostalgia and Utopia in the Age of Big Tech
By Grafton Tanner
Zero Books, 2020

I’m sure many members of Generation X have taken a moment to look around the pop culture landscape over the past decade and a half and had a sudden moment of realization: there are certainly a whole lot of people trying to sell me things using the media of my youth. Ultimately, this is nothing new. I remember when every pop culture moment, from sitcoms to TV commercials, seemed to be using the Baby Boomers’ favorite songs to sell them cars and sneakers. But in 2020, the dominance of these re-treaded properties is even more nakedly cynical, whether its the endless sequels of the Star Wars and Marvel cinematic universes, or the easy-to-consume, signifier-filled pastiches of the worlds of Stranger Things and Ready Player One. The cultural marketplace, as dominated by bloated media and tech empires, no longer sees any need to admit the novel, the fresh, the unusual.

Both the “why” and the “how” of this cultural and technological tendency are explored by author Grafton Tanner in his new book, The Circle of the Snake: Nostalgia and Utopia in the Age of Big Tech. (Disclosure: Tanner is an occasional contributor to We Are The Mutants.) Tanner explores not only the pop culture properties that utilize nostalgia in an effort to assuage the anxieties of contemporary life in the aftermath of the 2008 financial rupture; he also explains how tech companies use the feedback from algorithmic analysis to keep consumers locked into a never-ending cycle—an ouroboros—of digital satisfaction of their subconscious desires for an older, more secure time. This nostalgic digital utopia, in turn, keeps consumers constantly “on,” working through endless “quests” that approximate proactivity but in the end keep people locked into pointless and unproductive cycles of feedback, emotional satisfaction, and control. “Recommender systems and predictive analytics—the very tools that allow our contemporary media to function—zero in on quick reactions, such as a flash of anger or a swell of nostalgia,” says Tanner in his Introduction. “These reactions are noted by algorithms, which then make recommendations based on them… The result is a nostalgic feedback loop wherein old ideas travel round.”

Tanner examines how the Big Tech tendency towards technolibertarianism and monopoly over the past 20 years has created the material conditions for this self-reinforcing system of psychic feedback. With an increasing belief in culture as disposable and “just for fun,” the material and political implications of this system of control are obfuscated. The way that these cultural narratives award Big Tech further and deeper power over all of us is merely part of the game. And we are enlisted as active players, not merely passive viewers, as in the era of television’s height. The online world, Tanner notes, demands a keen eye for analysis and a deep capacity for paying attention. The technolibertarian and neoliberal alike view our tech-suffused world—everyone is plugged in, 24/7—as a kind of utopia-in-waiting, or indeed a permanent utopia, where the idealized past can be endlessly revisited and basked in, while the present never changes from its current state of cultural and political stasis. This virtual plaza of commerce, emotional satisfaction, the illusion of proactivity, and control and surveillance describe the boundaries of Big Tech’s dominance of both our material and psychic space at the beginning of the 2020s.

The interview below was conducted in November and December 2020 via email and has been lightly edited for clarity.

***

GRASSO: Given the topic of your first book for Zero, Babbling Corpse: Vaporwave and the Commodification of Ghosts, the topic for The Circle of the Snake seems like a natural outgrowth. But from reading the book it also seems like there were a lot of specific events and observations about the world of Online and Big Tech over the past few years that led to the book’s development. What are the origins of The Circle of the Snake, and what kinds of specific cultural developments led you to propose and write the book?

TANNER: I can pinpoint the exact moment I knew I was going to write a book on Big Tech. I was living in a kind of exile in 2016, in this small town in Georgia, trying to piece my life back together after a series of false starts after college. I was sitting in a Barnes & Noble reading the 2016 Tech Issue of The Atlantic, and there was a story by Bianca Bosker about former Google employee Tristan Harris, who left the Valley and started an advocacy group called Time Well Spent because he thought Big Tech was eroding mental health. He was on a mission to fix Big Tech by making it work for us, not against us. But the piece didn’t make me feel better about tech. In fact, it was terrifying: here is an ex-Valley technocrat, mournful that he had invented habit-forming technology with severe public side effects, asking us to not only forgive him, but believe in him to create newer, better tech. I was incensed.

Shortly thereafter, we learned that Cambridge Analytica sharpened their psychographic modeling techniques by harvesting Facebook data from millions of users without their permission, all to aid in the election of Donald Trump. There was suddenly this huge backlash against Big Tech. I was supportive of it, but I also understood it came a little too late. Tech critics had been sounding the alarm for years and years. It took the election of a fascist for the left to wake up to the tech nightmare, only to realize the ones promising to end the nightmare were former technocrats themselves.

And yet, as many were loudly critiquing Big Tech for its role in throwing elections, spreading fascism, and worsening mental health, the culture industry was churning out politically retrograde nostalgia-bait. Was it really that the techlash had made everyone even more nostalgic for the pre-digital past? Or was there some kind of connection between nostalgia and Big Tech? These were the questions I had in mind when I started writing.

GRASSO: I think one of the things I like best about the book is your fusion of theory, philosophy, and epistemology with the material and economic realities of 21st century Big Tech and Big Media. Throughout the book you explore concepts such as surveillance, sublimity, nostalgia (of course), and virtuality with concrete examples from the online plaza. Essentially, if I’m not mistaken, you’re saying that the people who created the feedback loops that keep us hooked on technology and the internet and mine our data for still more ways to sell to us have themselves studied their philosophy, economic history, and techniques of mass psychology and persuasion with great attention?

TANNER: Persuasion techniques, yes, but I wouldn’t go so far as to say the technocrats have studied much else beyond their limited worldview, which is scientistic. Yes, technocrats like James Williams and Tristan Harris like to cite philosophers, but they usually do it to support their self-help solutions to the attention economy. Wake up with a little philosophy, they say, because reading Socrates is better for the mind than scrolling through Twitter. It’s a very neckbeard way of thinking about cultural consumption.

Make no mistake: these technocrats are uninterested in anything other than making a lot of money. If that means learning psychological techniques of persuasion with Stanford psychologist B.J. Fogg, then so be it. They weren’t and aren’t trying to make the world a better place or something. Like the banks before the Great Recession, the technocrats are out to make a quick buck by any means necessary, and they would have kept on doing what they were doing if the bubble hadn’t burst. People were disgruntled with Facebook for years before Cambridge Analytica, and tech critique was already a robust genre by 2016. But it took a kind of implosion, a Great Recession-style reckoning with Big Tech, to change the public opinion. Honestly, the technocrats would probably benefit from studying a little history and philosophy, instead of cloistering themselves in the ideological fortress of STEM.

GRASSO: I think one of the “oh shit” moments in the text for me was finding out that the Black Mirror special choose-your-own-adventure episode “Bandersnatch,” which I quite liked mostly for its material and inspirational signifiers (early ’80s computing, references to Philip K. Dick) was also used to mine viewers’ data in a delightfully dark real-life Dickean stroke. It’s not merely that nostalgia offers us a safe place from the dangerous present, but that those who create these nostalgic visions are working hand-in-hand with the very media empires that make us crave the past: another ouroboros.

TANNER: “Bandersnatch” not only exploits viewers’ nostalgia for its own gain, but it further normalizes the feeling of being controlled. Everyone today knows we’re being controlled from afar: by Twitter, Instagram, Amazon, insurance companies, think tanks, banks, and so forth. We are part of this giant social experiment called consumer capitalism. The purpose is to find out what we’ll buy. But we aren’t being controlled by future gamers or, as much as Elon Musk would like to believe, programmers in this computer simulation we call life. “Bandersnatch” is a work of fiction masquerading a horrible fact—that Netflix is the one controlling us, that we are not as in control as we think. The irony, of course, is that we relinquish our control via the technology we use every day, but we ultimately have very little choice in the matter. Students use devices at school, and jobs often require employees to have smartphones. We aren’t puppets, but we’re by no means totally free either.

GRASSO: So that leads me to asking you about your critique of specific media franchises: Stranger Things and the endless array of sequels and especially reboots we’ve seen since the end of the aughts. You very cannily explore Stranger Things‘ reliance on physical signifiers of commodities and objects that are no longer extant but remind us of the shackles of our technology-laden present (the old landline telephone, the shopping mall) as a key to its appeal to both Gen-Xers who were there and Zoomers who weren’t. Likewise the cinematic reboot is a way to cheaply create product and content that will connect with multiple generations. This element of “spot the Easter egg, aren’t you smart?” for older generations melds with the offer of a trip to a now-alien time for younger generations. These franchises seem to simultaneously reward passive immersion in nostalgia with an illusion of proactivity.

TANNER: Well, the spot-the-Easter-egg activities are very often nostalgic exercises themselves. Viewers are invited to find the nostalgic signifiers, even if they don’t know what they are. That’s the brilliance of Easter egg marketing for advertisers: you might not know what the hidden clue means, but you know it’s a clue and so you make note of it. Of course, the “real” fans will be able to cite all the references, but regular viewers can sometimes recognize a clue, like a corded phone or a VCR or a reference to an older movie, when they see it.

Easter egg marketing is the advertising tactic of choice in the prosumer age. It turns watching into a game. And it’s very heuristic. The films with the most Easter eggs inspire the most “count them all” YouTube videos or Buzzfeed listicles. The problem here isn’t that movies and series reference a bunch of older media; the problem is that Easter eggs reference certain things and leave others out, thus establishing these unnecessary pop culture canons. I don’t care that the Halloween franchise makes reference to itself. It’s an extended universe at this point—of course it’s going to do that. What I find questionable is its constant updating in an attempt to recapture the magic of the original film. I’m always signaling my love of Halloween III: Season of the Witch, but that film is too wacky to be included in the Halloween universe, because the franchise is desperately trying to give us the original again, as if it were the first time, without all the messy parts of the sequels. The Halloween filmmakers want to keep the bloodline of the first film pure, which means anything standing in the way must be excised.

GRASSO: You mark the period between 9/11 and the financial crisis of 2008 (and its aftermath) as the final foreclosure of any alternative to our current future and one of the dividing lines between an idealized past depicted in our nostalgic media and the forever Now. Unsurprisingly, so many of the elements of online life we now recognize as irredeemably toxic (social media, ranking and rating apps, tentpole cinematic universes full of identical sequels) began around the end of the Bush years as well.

TANNER: One of these days, I’m going to write a history-critique of the 2000s. I find the decade fascinating. It was probably the nadir of contemporary culture. Mark Fisher called it “the worst period for (popular) culture since the 1950s.”

It’s true: there was no breaking point at which contemporary nostalgia ramped up. It was a gradual shift between 9/11 and the Great Recession. Directly after 9/11, the U.S. was reeling from shock. Before nostalgia set in later in the decade, there was a feeling of futurelessness, as Robert Jay Lifton wrote—a feeling that there can be no future after 9/11, that the fear of another terrorist attack foreclosed the future altogether, that if people could fly planes into buildings on a regular weekday morning, then anything horrific is possible. During these years, we saw the birth of cinematic universes with the Star Wars prequels and the first megabudget superhero films. Of course, there were Batman, Superman, and Star Wars films before the twenty-first century, but it was after 9/11 that we saw the avalanche of these movies, several of which could not have been made without post-9/11 Pentagon support, with its bloated influence and near-endless supply of capital. You cannot downplay the reach these films have. They’re seen all over the world. And they aren’t just pro-military propaganda, they are engines of nostalgia.

After the Great Recession, nostalgia calcified. People were moving back in with their parents, revisiting old memories to soothe the anxiety of joblessness. Financial recessions are progressive only for the bankers, if they’re bailed out. For workers, they’re regressive. They set people back and invite the sufferers to hide away from it all. There is nothing wrong with this reaction. We cannot blame people who were hit by the Recession for their nostalgia. But we can blame the ones who caused it. And austerity measures only increase the desire to escape into nostalgic feelings. In short, financial meltdowns are crises that affect the future because they erase the plausibility of surviving the present.

GRASSO: You state that nostalgia is not only an emotion used to track us and to trigger specific emotional responses (which themselves are often assuaged by consumption), but also, possibly most importantly, to control us. And that control is not only physical/material but also social/aesthetic, limiting our options to wander away from the digital plaza. How do nostalgia and nostalgic media help this attempt by the market to quantify, objectify, and commodify us, the consumer?

TANNER: Content creators—a sickening term that reduces art and culture to commodities—understand the value of nostalgia. Consumer scientists have known for years that nostalgia sells. If anger draws your attention to the screen, then nostalgia triggers you to buy what will soothe the anger. That’s the cycle we’re dealing with in the present century.

And the worse things get, the more that nostalgia will naturally rise to the surface for many people. It’s not that media companies force-feed nostalgia to us. Many people are already feeling the emotion. It’s inescapable because nostalgia is a modern condition. Corporations merely go the extra mile by locking nostalgia into these feedback loops. The more you feed nostalgia into the cultural industry, the more of it you will consume because entire companies depend on you to want it. We live in a world of disruption, and every modern displacement is accompanied by nostalgia. Corporate capital knows this and depends on it.

GRASSO: Two of the specific technologies you talk about, Instagram and virtual reality, have undergone mutations in their appeals to our desire to escape the modern world. Instagram started off as a fairly disposable nostalgic evocation of the Polaroid camera aesthetic and has become a playground for big-money influencers and exhibitionists; virtual reality has evolved into just another facet of the internet’s control apparatus, despite its conceptual origins in early ’80s cyberpunk and its promised potential to give people the ability to create their own worlds. Why do these technologies seem to always mutate in the direction of greater commercialization and/or control, despite their initial apparent harmlessness or revolutionary promise?

TANNER: In the case of Instagram, its nostalgia factor was mainly due to the horrible photo quality of early smartphone cameras. With some Wi-Fi, a phone, and an app, you could take photos anywhere and upload them on the spot, which was enticing enough for many people to do just that, but you couldn’t deny the photo quality was very poor. So one way to deal with this poor quality was to saturate photos in a kind of analog haze, which could be done by applying one of several different stock filters. I can’t emphasize this enough: so much of our nostalgic appetite in the early 2010s was whetted by the inability to take and post a decent looking digital photo.

Whether it’s Instagram or virtual reality, digital technology is never totally harmless. It’s like when Tristan Harris and the Center for Humane Tech guys tell us we can have our digital cake and eat it too. You can’t have “humane tech” because tech is driven by the profit motive, which itself is often powered by another force: the military. Have you seen this new recruiting ad for the Marine Corps? It’s basically telling young people that joining the military will be an escape from the overwhelming anxieties of the digital age. The scariest thing about the ad is that it conceals the long relationship between tech and the military. Which is to say, the “tech” presented in the ad couldn’t exist without the military-industrial complex. At this point, any new, possibly revolutionary digital technology will either be bought out by a Big Tech monopoly or put to use on the battlefield.

GRASSO: As far as solutions and escapes from this predicament go, you talk a little bit about the ineffectual attempts of former technocrats to try to ameliorate our enslavement to the internet and social media with apps that limit time on websites or “safety labels,” and find them all wholly wanting. Likewise, you mention attempts to make nostalgia something constructive, playful, reflective (in the schema of Svetlana Boym). And yet the very structure of the internet and Big Media as it stands now denies all alternatives to the current control stasis. What does a constructivist nostalgia look like? Where could it exist in the cracks of the current marketplace? Is there a place for nostalgia as a political instrument of the left outside of the usual avenue of Left Melancholy?

TANNER: I’m currently writing a history of nostalgia, out fall 2021 with Repeater Books, called The Hours Have Lost Their Clock: A Recent History of Nostalgia. In it, I put forth a theory of radical nostalgia, drawing on the work of Alastair Bonnett and Svetlana Boym. Radical nostalgia is the third “R” beyond reflective and restorative nostalgia, which Boym coined. She was right about nostalgia, but over the first two decades of the present century, restorative nostalgia ballooned while the reflective strains were edged to the margins. But there needs to be this third form, radical nostalgia, because the melancholic disposition of reflective nostalgia just hasn’t been working for the left and the restorative tint has proven to be destructive.

Radical nostalgia is the act of looking back to those moments when collective action stood up to capital. It yearns for the social movements of the past. It aches for them. It isn’t interested in “getting back there,” in restoring what’s been lost, but in learning from those who came before: the struggle for indigenous rights, the staunch anti-capitalism of Martin Luther King Jr., Stonewall, the Battle of Seattle. When Richard Branson signals his support for LGBTQ+ communities, that isn’t radical nostalgia. There’s nothing radical about it; it’s mere nostalgia. Radical nostalgia looks to these and other movements to continue the fight for a more egalitarian future. It is inherently anti-fascist.

Radical nostalgia takes the action step of restorative and the aching heart of reflective nostalgia and fuses them together. It knows that the past isn’t perfect, which means what we yearn for shouldn’t be either. Restorative nostalgia is too clean, too high-definition. Reflective nostalgia kicks the can around, although reflectors might recognize the problems of the past long before the restorers do. But radical nostalgia knows that everything is imbued with horror, the past especially. Many revolutionary movements of the past suffered from machismo and intolerance, even in their own collectives. Radical nostalgia knows this and endeavors to leave it in the past. Some things must remain buried.

And radical nostalgia is one perspective we can take to resist the utopian thinking of tech. At this point, Big Tech is about the only entity that circulates visions of the future, but those visions are falling out of favor thanks to the techlash. Get ready, because they will absolutely be replaced with a different utopian vision: the humane tech movement. We’re going to be dealing with the technocrats for years. It’s going to seem like we should trust Tristan Harris and the Center for Humane Tech guys. They’re going to be pushing their vision of the future for years to come. But they are the new boss, same as the old. Only collective action, informed by the decolonial and anti-fascist movements of history, can resist what’s coming in the next decade and beyond.

In An Insane World, Revolution Is The Moderate Position

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

It should not be considered radical or extremist to oppose mass murder for profit and power.

It should not be considered radical or extremist to oppose the globe-spanning power alliance that is perpetrating most of that mass murder on the world stage today.

It should not be considered radical or extremist to oppose the existence of secretive government agencies which have extensive histories of committing horrific crimes.

It should not be considered radical or extremist to say that everyone ought to have a basic standard of living instead of being deprived of food, shelter and medicine if they have the wrong imaginary numbers in their bank account.

It should not be considered radical or extremist to oppose the existence of a small class of elites who use their vast fortunes to manipulate our entire society toward their advantage.

It should not be considered radical or extremist to want plutocrats and government agencies to stop deliberately manipulating people’s minds using mass media propaganda.

It should not be considered radical or extremist to want everyone to have an equal chance of getting their voice heard in our information ecosystem instead of a few select power-serving lackeys.

It should not be considered radical or extremist to want a society that is ruled by the many for the benefit of the many instead of one that is run by the few for the benefit of the few.

It is very normal, sane and healthy to want a world where everyone has what they need to live, where everyone is free to do, say and think whatever they like as long as it isn’t hurting anyone else, and where nobody is being murdered by powerful governments. This is a very basic, intuitive, common sense desire to have for yourself and for your fellow human beings; it’s wanting for your society what you want for yourself.

Yet people who promote policies which are aimed at creating this kind of world are consistently marginalized and dismissed as radicals and extremists. It’s okay to say you oppose war in principle, but if you oppose any specific acts of warmongering being perpetrated by your government you’ll get labeled a Russian asset, a dictator apologist and all sorts of other pejorative labels which exist solely to justify keeping you off of mainstream platforms. It’s okay to think we should live in peaceful collaboration with each other and our ecosystem, but if you promote specific policies to make that happen you’re an evil commie, a class warrior and a moonbat in the same way.

Simply advocating sanity over insanity gets you shoved out of sight and out of mind by the narrative managers responsible for preserving a world order that is stark raving insane from top to bottom. If you oppose the systems exploited by the ruling power establishment which murders, exploits and oppresses people at home and abroad all day every day while destroying the very ecosystem we depend on for survival, then you are branded a lunatic and your wrongthink quarantined so as not to infect the mainstream herd.

This dynamic is made possible by the fact that the powerful are constantly pouring their wealth and influence into manufacturing the collective delusion that madness is sanity and sickness is health. The plutocrat-controlled political class and the plutocrat-owned media class feed the public an unceasing stream of propaganda aimed at convincing them that capitalism is totally working, that western imperialism is a kooky conspiracy theory, and that the military, police and politicians are our friends. This is what’s constantly being done by mainstream news media, and with varying degrees of subtlety it’s what is being done by every show on television and every movie churned out by Hollywood as well.

But that’s all it is: a collective propaganda-induced delusion. In reality it is the mainstream promoters of the establishment-authorized status quo who are the violent extremists, and it is those who desire health and sanity who are the moderates.

The madness of our world will necessarily continue for as long as we are unable to collectively find our way out of it, and we will be unable to collectively find our way out of it for as long as they are able to keep us collectively confused about what is madness and what is sanity. About what is normal and what is abnormal. About what is moderate and what is extreme.

If you oppose the madness of our world, don’t make an identity out of being a “radical”. Don’t build an egoic structure around life on the fringe. You are not radical, and your ideas should not be fringe. To live a revolutionary life, you should insist on the normality and mundaneness of your own position. Sanity should not be special and unusual, and we should not participate in the delusion that it is.

Let your life be an expression of the common sense ordinariness of revolution.

A TAOIST MASTER EXPLAINS THE DIFFERENCE BETWEEN RELIGION AND INDIVIDUAL SPIRITUAL CULTIVATION

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By Dylan Charles

Source: Waking Times

“The modern world needs true spiritual guidance and development.” ~ Taoist Master Hua Ching Ni

A spiritual war is upon us and the individual is challenged to maintain integrity in a sea of greed, egotism, terror and fear. With no clear path toward spiritual evolution, so many of us floundering and losing ourselves to addiction, despair and self-destruction.

When in the past ordinary religions might have served to offer a pathway toward spiritual awakening based upon the experiences of their ancient sages, today, the best they seem to offer is communal support. Far too often, though, modern religions are mired in greed, scandal, pedophilia and outright terrorism. Religions are failing to provide the help one needs to spiritually thrive in this insane world.

In a reading from the book 8,000 Years of Wisdom, Taoist Master Hua-Ching Ni talks about the state of religions today:

“Spirit can hardly be found in noisy, crowded churches and temples. Even where the teachings of the past sages have been established they have been spoiled by the insensitive trend of the times.

The spirit of the world’s religions died long ago and left most temples and churches merely empty shells.

These places continue as superficial social conventions and can only supply their devotees with shallow activities, psychological games of shadow playing, and hypnosis, all of which have absolutely nothing to do with spiritual reality.

This is the faith of today’s world, and most of their achievements are not the true answer.” ~ Taoist Master Hua Ching Ni

What then, is spiritual reality? And what does it look like in a world governed by fear, distracted by materialism, and kept in conflict by egotism? It’s really quite straightforward, says Master Ni, who refers to it as the “plain, simple truth of your life,’ which is best understood as the profoundly important concept of inner peace.

“The first spiritual goal of Taoism is the restoration and realization of one’s own well-balanced being, and then one’s spiritual evolution.

The highest goal of life is to combine oneself with the spiritual energy of the universe. There is one way to eliminate all wonder, bewilderment and confusion and that is to have inner peace.

The primary method or principle for personal cultivation is to keep peace within oneself and maintain normalcy in one’s environment; thus you can dwell with the spiritual energy and the spiritual energy dwells within you.” ~ Taoist Master Hua Ching Ni

Comparing the teachings of ordinary religions to true personal spiritual cultivation, Master Ni notes that undeveloped human beings follow and devote themselves to belief systems, deities and spiritual figureheads. In contrast, individuals seeking genuine spiritual evolution understand these systems for what they are: illusions and traps.

“People mistake religious emotionalism and hypnosis for spiritual reality.

Often in history religious emotion has been exalted as truth itself. This gave birth to all kinds of religious prejudice and persecution. Religious mobs have carried out the mischief caused by the hot-blooded in the forceful image of a spiritual sovereign. This has not the slightest connection with spiritual reality. It is the manifestation of the impure, heavy, bloody energy of undeveloped human beings before having completed their spiritual evolution.

Many people are fooled by their own ignorance or that of others. And in their ignorance they fool others too. People like this have no hope of reaching the spiritual realm. They will have no chance to touch the real spiritual life. So, before you commit yourself to any religion, you should develop the mental ability to discern what is religious emotion and what is the spiritual truth. One is the right way to follow, and the other is only a psychological pitfall and trap. This is very important for a seeker of truth on the spiritual path.” ~ Taoist Master Hua Ching Ni

Generating this type of spiritual emotionalism has become a profitable art form. Take note of the costumes worn by Catholic Cardinals and deference to the Pope in his symbolic Mitre hat. Islamic fundamentalists and ISIS do the same when they emote fear and terror by parading captives in front of religious soldiers clad in all black robes with faces covered, armed with rifles and sabres. Using symbolic imagery as tools of dominance and control, as Master Ni points out, has absolutely nothing to do with true spiritual reality.

What would the world look like if individuals first placed their own spiritual development ahead of their desire to change the world in accordance with their beliefs about spirituality and feelings of religious emotionalism? What if individuals were instead offered a plan of genuine spiritual cultivation, a path that led to actual inner peace?

“The spiritual process itself is a process of the evolution of the human spirit.” ~ Taoist Master Hua Ching Ni

What If the Christ Child Had Been Born in the American Police State?

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By John W. Whitehead

Source: The Rutherford Institute

“When the song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with their flocks, the work of Christmas begins: to find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among the people, to make music in the heart.” ― Howard Thurman

The Christmas story of a baby born in a manger is a familiar one.

The Roman Empire, a police state in its own right, had ordered that a census be conducted. Joseph and his pregnant wife Mary traveled to the little town of Bethlehem so that they could be counted. There being no room for the couple at any of the inns, they stayed in a stable (a barn), where Mary gave birth to a baby boy, Jesus. Warned that the government planned to kill the baby, Jesus’ family fled with him to Egypt until it was safe to return to their native land.

Yet what if Jesus had been born 2,000 years later?

What if, instead of being born into the Roman police state, Jesus had been born at this moment in time? What kind of reception would Jesus and his family be given? Would we recognize the Christ child’s humanity, let alone his divinity? Would we treat him any differently than he was treated by the Roman Empire? If his family were forced to flee violence in their native country and sought refuge and asylum within our borders, what sanctuary would we offer them?

A singular number of churches across the country have asked those very questions in recent years, and their conclusions were depicted with unnerving accuracy by nativity scenes in which Jesus and his family are separated, segregated and caged in individual chain-link pens, topped by barbed wire fencing.

Those nativity scenes were a pointed attempt to remind the modern world that the narrative about the birth of Jesus is one that speaks on multiple fronts to a world that has allowed the life, teachings and crucifixion of Jesus to be drowned out by partisan politics, secularism, materialism and war, all driven by a manipulative shadow government called the Deep State.

The modern-day church has largely shied away from applying Jesus’ teachings to modern problems such as war, poverty, immigration, etc., but thankfully there have been individuals throughout history who ask themselves and the world: what would Jesus do?

What would Jesus—the baby born in Bethlehem who grew into an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day (namely, the Roman Empire) but spent his adult life speaking truth to power, challenging the status quo of his day, and pushing back against the abuses of the Roman Empire—do about the injustices of our  modern age?

Dietrich Bonhoeffer asked himself what Jesus would have done about the horrors perpetrated by Hitler and his assassins. The answer: Bonhoeffer was executed by Hitler for attempting to undermine the tyranny at the heart of Nazi Germany.

Aleksandr Solzhenitsyn asked himself what Jesus would have done about the soul-destroying gulags and labor camps of the Soviet Union. The answer: Solzhenitsyn found his voice and used it to speak out about government oppression and brutality.

Martin Luther King Jr. asked himself what Jesus would have done about America’s warmongering. The answer: declaring “my conscience leaves me no other choice,” King risked widespread condemnation when he publicly opposed the Vietnam War on moral and economic grounds.

Even now, despite the popularity of the phrase “What Would Jesus Do?” (WWJD) in Christian circles, there remains a disconnect in the modern church between the teachings of Christ and the suffering of what Jesus in Matthew 25 refers to as the “least of these.”

Yet this is not a theological gray area: Jesus was unequivocal about his views on many things, not the least of which was charity, compassion, war, tyranny and love.

After all, Jesus—the revered preacher, teacher, radical and prophet—was born into a police state not unlike the growing menace of the American police state. When he grew up, he had powerful, profound things to say, things that would change how we view people, alter government policies and change the world. “Blessed are the merciful,” “Blessed are the peacemakers,” and “Love your enemies” are just a few examples of his most profound and revolutionary teachings.

When confronted by those in authority, Jesus did not shy away from speaking truth to power. Indeed, his teachings undermined the political and religious establishment of his day. It cost him his life. He was eventually crucified as a warning to others not to challenge the powers-that-be.

Can you imagine what Jesus’ life would have been like if, instead of being born into the Roman police state, he had been born and raised in the American police state?

Consider the following if you will.

Had Jesus been born in the era of the America police state, rather than traveling to Bethlehem for a census, Jesus’ parents would have been mailed a 28-page American Community Survey, a mandatory government questionnaire documenting their habits, household inhabitants, work schedule, how many toilets are in your home, etc. The penalty for not responding to this invasive survey can go as high as $5,000.

Instead of being born in a manger, Jesus might have been born at home. Rather than wise men and shepherds bringing gifts, however, the baby’s parents might have been forced to ward off visits from state social workers intent on prosecuting them for the home birth. One couple in Washington had all three of their children removed after social services objected to the two youngest being birthed in an unassisted home delivery.

Had Jesus been born in a hospital, his blood and DNA would have been taken without his parents’ knowledge or consent and entered into a government biobank. While most states require newborn screening, a growing number are holding onto that genetic material long-term for research, analysis and purposes yet to be disclosed.

Then again, had Jesus’ parents been undocumented immigrants, they and the newborn baby might have been shuffled to a profit-driven, private prison for illegals where they first would have been separated from each other, the children detained in make-shift cages, and the parents eventually turned into cheap, forced laborers for corporations such as Starbucks, Microsoft, Walmart, and Victoria’s Secret. There’s quite a lot of money to be made from imprisoning immigrants, especially when taxpayers are footing the bill.

From the time he was old enough to attend school, Jesus would have been drilled in lessons of compliance and obedience to government authorities, while learning little about his own rights. Had he been daring enough to speak out against injustice while still in school, he might have found himself tasered or beaten by a school resource officer, or at the very least suspended under a school zero tolerance policy that punishes minor infractions as harshly as more serious offenses.

Had Jesus disappeared for a few hours let alone days as a 12-year-old, his parents would have been handcuffed, arrested and jailed for parental negligence. Parents across the country have been arrested for far less “offenses” such as allowing their children to walk to the park unaccompanied and play in their front yard alone.

Rather than disappearing from the history books from his early teenaged years to adulthood, Jesus’ movements and personal data—including his biometrics—would have been documented, tracked, monitored and filed by governmental agencies and corporations such as Google and Microsoft. Incredibly, 95 percent of school districts share their student records with outside companies that are contracted to manage data, which they then use to market products to us.

From the moment Jesus made contact with an “extremist” such as John the Baptist, he would have been flagged for surveillance because of his association with a prominent activist, peaceful or otherwise. Since 9/11, the FBI has actively carried out surveillance and intelligence-gathering operations on a broad range of activist groups, from animal rights groups to poverty relief, anti-war groups and other such “extremist” organizations.

Jesus’ anti-government views would certainly have resulted in him being labeled a domestic extremist. Law enforcement agencies are being trained to recognize signs of anti-government extremism during interactions with potential extremists who share a “belief in the approaching collapse of government and the economy.”

While traveling from community to community, Jesus might have been reported to government officials as “suspicious” under the Department of Homeland Security’s “See Something, Say Something” programs. Many states, including New York, are providing individuals with phone apps that allow them to take photos of suspicious activity and report them to their state Intelligence Center, where they are reviewed and forwarded to law-enforcement agencies.

Rather than being permitted to live as an itinerant preacher, Jesus might have found himself threatened with arrest for daring to live off the grid or sleeping outside. In fact, the number of cities that have resorted to criminalizing homelessness by enacting bans on camping, sleeping in vehicles, loitering and begging in public has doubled.

Viewed by the government as a dissident and a potential threat to its power, Jesus might have had government spies planted among his followers to monitor his activities, report on his movements, and entrap him into breaking the law. Such Judases today—called informants—often receive hefty paychecks from the government for their treachery.

Had Jesus used the internet to spread his radical message of peace and love, he might have found his blog posts infiltrated by government spies attempting to undermine his integrity, discredit him or plant incriminating information online about him. At the very least, he would have had his website hacked and his email monitored.

Had Jesus attempted to feed large crowds of people, he would have been threatened with arrest for violating various ordinances prohibiting the distribution of food without a permit. Florida officials arrested a 90-year-old man for feeding the homeless on a public beach.

Had Jesus spoken publicly about his 40 days in the desert and his conversations with the devil, he might have been labeled mentally ill and detained in a psych ward against his will for a mandatory involuntary psychiatric hold with no access to family or friends. One Virginia man was arrested, strip searched, handcuffed to a table, diagnosed as having “mental health issues,” and locked up for five days in a mental health facility against his will apparently because of his slurred speech and unsteady gait.

Without a doubt, had Jesus attempted to overturn tables in a Jewish temple and rage against the materialism of religious institutions, he would have been charged with a hate crime. Currently, 45 states and the federal government have hate crime laws on the books.

Had anyone reported Jesus to the police as being potentially dangerous, he might have found himself confronted—and killed—by police officers for whom any perceived act of non-compliance (a twitch, a question, a frown) can result in them shooting first and asking questions later.

Rather than having armed guards capture Jesus in a public place, government officials would have ordered that a SWAT team carry out a raid on Jesus and his followers, complete with flash-bang grenades and military equipment. There are upwards of 80,000 such SWAT team raids carried out every year, many on unsuspecting Americans who have no defense against such government invaders, even when such raids are done in error.

Instead of being detained by Roman guards, Jesus might have been made to “disappear” into a secret government detention center where he would have been interrogated, tortured and subjected to all manner of abuses. Chicago police have “disappeared” more than 7,000 people into a secret, off-the-books interrogation warehouse at Homan Square.

Charged with treason and labeled a domestic terrorist, Jesus might have been sentenced to a life-term in a private prison where he would have been forced to provide slave labor for corporations or put to death by way of the electric chair or a lethal mixture of drugs.

Indeed, as I show in my book Battlefield America: The War on the American People, given the nature of government then and now, it is painfully evident that whether Jesus had been born in our modern age or his own, he still would have died at the hands of a police state.

Thus, as we draw near to Christmas with its celebrations and gift-giving, we would do well to remember that what happened on that starry night in Bethlehem is only part of the story. That baby in the manger grew up to be a man who did not turn away from evil but instead spoke out against it, and we must do no less.