Why the West cannot stomach Russians

Posted on April 13, 2018 by Reid Mukai

By Andre Vltchek

When it comes to Russia or the Soviet Union, reports and historical accounts do get blurry; in the West they do, and consequently in all of its ‘client states’.

Fairy tales get intermingled with reality, while fabrications are masterfully injected into the subconsciousness of billions of people worldwide. Russia is an enormous country, in fact, the largest country on Earth in terms of territory. It is scarcely inhabited. It is deep, and as a classic once wrote: “It is impossible to understand Russia with one’s brain. One could only believe in it.”

The Western mind generally doesn’t like things unknown, spiritual and complex. Since the ‘old days’, especially since the crusades and monstrous colonialist expeditions to all corners of the world, the Westerners were told fables about their own “noble deeds” performed in the plundered lands. Everything had to be clear and simple: “Virtuous Europeans were civilizing savages and spreading Christianity, therefore, in fact, saving those dark poor primitive souls.”

Of course, tens of millions were dying in the process, while further tens of millions were shackled and brought to the “New Worlds” as slaves. Gold, silver, and other loot, as well as slave labor had been (and still are) paying for all those European palaces, railroads, universities and theatres, but that did not matter, as the bloodshed was most of the time something abstract and far away from those over-sensitive eyes of the Western public.

Westerners like simplicity, particularly when it comes to moral definitions of “good and evil”. It matters nothing if the truth gets systematically ‘massaged’, or even if the reality is fully fabricated. What matters is that there is no deep guilt and no soul-searching. Western rulers and their opinion makers know their people – their ‘subjects’ – perfectly well, and most of the time, they give them what they are asking for. The rulers and the reigned are generally living in symbiosis. They keep bitching about each other, but mostly they have similar goals: to live well, to live extremely well, as long as the others are forced to pay for it; with their riches, with their labor and often with their blood.

Culturally, most of the citizens of Europe and North America hate to pay the bill for their high life; they even detest to admit that their life is extremely ‘high’. They like to feel like victims. They like to feel that they are ‘used’. They like to imagine that they are sacrificing themselves for the rest of the world.

And, above all, they hate real victims: those they have been murdering, raping, plundering and insulting, for decades and centuries.

Recent ‘refugee crises’ showed the spite Europeans feel for their prey. People who made them rich and who lost everything in the process are humiliated, despised and insulted. Be they Afghans or Africans, the Middle Easterners or South Asians. Or Russians, although Russians are falling to its own, unique category.

*****

Many Russians look white. Most of them eat with knife and fork, they drink alcohol, excel at Western classical music, poetry, literature, science and philosophy.

To Western eyes they look ‘normal’, but actually, they are not.

Russians always want ‘something else’; they refuse to play by Western rules.

They are stubbornly demanding to remain different, and to be left alone.

When confronted, when attacked, they fight.

They rarely strike first, almost never invade.

But when threatened, when assaulted, they fight with tremendous determination and force, and they never lose. Villages and cities get converted into invader’s graves. Millions die while defending their Motherland, but the country survives. And it happens again and again and again, as the Western hordes have been, for centuries, assaulting and burning Russian lands, never learning the lesson and never giving up on their sinister dream of conquering and controlling that proud and determined colossus.

In the West, they don’t like those who defend themselves, who fight against them, and especially those who win.

*****

It gets much worse than that.

Russia has this terrible habit… not only does it defend itself and its people, but it also fights for the others, protecting colonized and pillaged nations, as well as those that are unjustly assaulted.

It saved the world from Nazism. It did it at a horrific price of 25 million men, women and children, but it did it; courageously, proudly and altruistically. The West never forgave the Soviet Union for this epic victory either, because all that is unselfish and self-sacrificing, is always in direct conflict with its own principles, and therefore ‘extremely dangerous’.

The Russian people had risen; had fought and won in the 1917 Revolution; an event which terrified the West more than anything else in history, as it had attempted to create a fully egalitarian, classless and racially color-blind society. It also gave birth to Internationalism, an occurrence that I recently described in my book The Great October Socialist Revolution: Impact on the World and the Birth of Internationalism.

Soviet Internationalism, right after the victory in WWII, helped greatly, directly and indirectly, dozens of countries on all continents, to stand up and to confront the European colonialism and the North American imperialism. The West, and especially Europe, never forgave the Soviet people in general and Russians in particular, for helping to liberate its slaves.

That is when the greatest wave of propaganda in human history really began to roll. From London to New York, from Paris to Toronto, an elaborate web of anti-Soviet and covertly anti-Russian hysteria was unleashed with monstrously destructive force. Tens of thousands of ‘journalists’, intelligence officers, psychologists, historians, as well as academics, were employed. Nothing Soviet, nothing Russian (except those glorified and often ‘manufactured’ Russian dissidents) was spared.

The excesses of the Great October Socialist Revolution and the pre-WWII era were systematically fabricated, exaggerated, and then engraved into the Western history textbooks and mass media narrative. In those tales, there was nothing about the vicious invasions and attacks coming from the West, aimed at destroying the young Bolshevik state. Naturally, there was no space for mentioning the British, French, U.S., Czech, Polish, Japanese, German and others’ monstrous cruelties.

Soviet and Russian views were hardly ever allowed to penetrate the monolithic and one-sided Western propaganda narrative.

Like obedient sheep, the Western public accepted the disinformation it was fed with. Eventually, many people living in the Western colonies and ‘client states’, did the same. A great number of colonized people were taught how to blame themselves for their misery.

The most absurd but somehow logical occurrence then took place: many men, women and even children living in the USSR, succumbed to Western propaganda. Instead of trying to reform their imperfect but still greatly progressive country, they gave up, became cynical, aggressively ‘disillusioned’, corrupt and naively but staunchly pro-Western.

*****

It was the first and most likely the last time in the history, Russia got defeated by the West. It happened through deceit, through shameless lies, through Western propaganda.

What followed could be easily described as genocide.

The Soviet Union was first lulled into Afghanistan, then it was mortally injured by the war there, by an arms race with the United States, and by the final stage of propaganda that was literally flowing like lava from various hostile Western state-sponsored radio stations. Of course, local ‘dissidents’ also played an important role.

Under Gorbachev, a ‘useful idiot’ of the West, things got extremely bizarre. I don’t believe that he was paid to ruin his own country, but he did almost everything to run it into the ground; precisely what Washington wanted him to do. Then, in front of the entire world, a mighty and proud Union of the Soviet Socialist Republics suddenly shook in agony, then uttered a loud cry, and collapsed; died painfully but swiftly.

A new turbo-capitalist, bandit, pro-oligarch and confusedly pro-Western Russia was born. Russia which was governed by an alcoholic Boris Yeltsin; a man loved and supported by Washington, London and other Western centers of power.

It was a totally unnatural, sick Russia – cynical and compassionless, built with someone else’s ideas – Russia of Radio Liberty and Voice of America, of the BBC, of black marketers, of oligarchs and multi-national corporations.

Is the West now daring to say that Russians are ‘interfering’ in something in Washington? Are they out of their minds?

Washington and other Western capitals did not only ‘interfere’, they openly broke the Soviet Union into pieces and then they began kicking Russia which was at that point half-alive. Is it all forgotten, or is Western public again fully ‘unaware’ of what took place during those dark days?

The West kept spitting at the impoverished and injured country, refused to honor international agreements and treaties. It offered no help. Multi-nationals were unleashed, and began ‘privatizing’ Russian state companies, basically stealing what was built by the sweat and blood of Soviet workers, during long decades.

Interference? Let me repeat: it was direct intervention, invasion, a grab of resources, shameless theft! I want to read and write about it, but we don’t hear much about it, anymore, do we?

Now we are told that Russia is paranoid, that its President is paranoid! With straight face, the West is lying; pretending that it has not been trying to murder Russia.

Those years… Those pro-Western years when Russia became a semi-client state of the West, or call it a semi-colony! There was no mercy, no compassion coming from abroad. Many of those idiots – kitchen intellectuals from Moscow and provinces – suddenly woke up but it was too late. Many of them had suddenly nothing to eat. They got what they were told to ask for: their Western ‘freedom and democracy’, and Western-style capitalism or in summary: total collapse.

I remember well how it was ‘then’. I began returning to Russia, horrified, working in Moscow, Tomsk, Novosibirsk, Leningrad. Academics from Akadem Gorodok outside Novosibirsk were selling their libraries in the bitter cold, in dark metro underpasses of Novosibirsk… Runs on the banks… Old retired people dying from hunger and cold behind massive doors of concrete blocks… unpaid salaries and starving miners, teachers…

Russia under the deadly embrace of the West, for the first and hopefully last time! Russia whose life expectancy suddenly dropped to African Sub-Saharan levels. Russia humiliated, wild, in terrible pain.

*****

But that nightmare did not last long.

And what happened – those short but horrible years under both Gorbachev and Yeltsin, but above all under the Western diktat – will never be forgotten, not forgiven.

Russians know perfectly well what they do not want, anymore!

Russia stood up again. Huge, indignant and determined to live its own life, its own way. From an impoverished, humiliated and robbed nation, subservient to the West, the country evolved and within a few years, the free and independent Russia once again joined ranks of the most developed and powerful countries on Earth.

And as before Gorbachev, Russia is once again able to help those nations which are under unjust and vicious attacks of the Western empire.

A man who is leading this renaissance, President Vladimir Putin, is tough, but Russia is under great threat and so is the world – this is no time for weaklings.

President Putin is not perfect (who is, really?), but he is a true patriot, and I dare say, an internationalist.

Now the West, once again, hates both Russia and its leader. No wonder; undefeated, strong and free Russia is the worst imaginable foe of Washington and its lieutenants.

That’s how the West feels, not Russia. Despite all that was done to it, despite tens of millions of lost and ruined lives, Russia has always been ready to compromise, even to forgive, if not forget.

*****

There is something deeply pathological in the psyche of the West. It cannot accept anything less than full and unconditional submission. It has to control, to be in charge, and on top of everything; it has to feel exceptional. Even when it murders and ruins the entire Planet, it insists on feeling superior to the rest of the world.

This faith in exceptionalism is the true Western religion, much more than even Christianity, which for decades has not really played any important role there. Exceptionalism is fanatical, it is fundamentalist and unquestionable.

It also insists that its narrative is the only one available anywhere in the World. That the West is seen as a moral leader, as a beacon of progress, as the only competent judge and guru.

Lies are piling on top of lies. As in all religions, the more absurd the pseudo-reality is, the more brutal and extreme are the methods used to uphold it. The more laughable the fabrications are, the more powerful the techniques used to suppress the truth are.

Today, hundreds of thousands of ‘academics’, teachers, journalists, artists, psychologists and other highly paid professionals, in all parts of the world, are employed by the Empire, for two goals only – to glorify the Western narrative and to discredit all that is standing in its way; daring to challenge it.

Russia is the most hated adversary of the West, with China, Russia’s close ally being near second.

The propaganda war unleashed by the West is so insane, so intense, that even some of the European and North American citizens are beginning to question tales coming from Washington, London and elsewhere.

Wherever one turns, there is a tremendous medley of lies, of semi-lies, half-truths; a complex and unnavigable swamp of conspiracy theories. Russia is being attacked for interfering in U.S. domestic affairs, for defending Syria, for standing by defenseless and intimidated nations, for having its own powerful media, for doping its athletes, for still being Communist, for not being socialist anymore; in brief: for everything imaginable and unimaginable.

Criticism of the country is so thorough and ludicrous, that one begins to ask very legitimate questions: “what about the past? What about the Western narrative regarding the Soviet past, particularly the post-Revolutionary period, and the period between two world wars?”

The more I analyze this present-day Western anti-Russian and anti-Chinese propaganda, the more determined I am to study and write about the Western narrative regarding Soviet history. I’m definitely planning to investigate these matters in the future, together with my friends – Russian and Ukrainian historians.

*****

In the eyes of the West, Russians are ‘traitors’.

Instead of joining the looters, they have been standing by the ‘wretched of the world’, in the past, as well as now. They refused to sell their Motherland, and to enslave their own people. Their government is doing all it can to make Russia self-sufficient, fully independent, prosperous, proud and free.

Remember that ‘freedom’, ‘democracy’ and many other terms, mean totally different things in distinctive parts of the world. What is happening in the West could never be described as ‘freedom’ in Russia or in China, and vice versa.

Frustrated, collapsing, atomized and egotistic societies of Europe and North America do not inspire even their own people anymore. They are escaping by millions annually, to Asia, Latin America, and even to Africa. Escaping from emptiness, meaninglessness and emotional cold. But it is not Russia’s or China’s business to tell them how to live or not to live!

In the meantime, great cultures like Russia and China do not need, and do not want, to be told by the Westerners, what freedom is, and what democracy is.

They do not attack the West, and expect the same in return.

It is truly embarrassing that the countries responsible for hundreds of genocides, for hundreds of millions of murdered people on all continents, still dare to lecture others.

Many victims are too scared to speak.

Russia is not.

It is composed, gracious, but fully determined to defend itself if necessary; itself as well as many other human beings living on this beautiful but deeply scarred Planet.

Russian culture is enormous: from poetry and literature, to music, ballet, philosophy… Russian hearts are soft, they easily melt when approached with love and kindness. But when millions of lives of innocent people are threatened, both the hearts and muscles of Russians quickly turn to stone and steel. During such moments, when only victory could save the world, Russian fists are hard, and the same is true about the Russian armor.

There is no match to Russian courage in the sadistic but cowardly West.

Irreversibly, both hope and future are moving towards the east.

And that is why Russia is desperately hated by the West.

Wall Street Primitivism: Nicaragua, China, The Middle East & Charlottesville

Posted on September 1, 2017 by Reid Mukai

By Caleb Maupin

Source: New Eastern Outlook

Wall Street, London, and the Bretton Woods institutions like the World Bank, and the International Monetary Fund claim to support development and the eradication of poverty around the world. They also claim to support scientific progress and raising the global standard of living. However, often they seem to make friends and allies with very different goals. As Nicaragua proceeds with a huge construction project that has dynamic global implications, one can see a certain international pattern repeating itself, with quite dangerous implications.

“Native Activists” Fighting To Preserve US Maritime Dominance

Control of the Panama Canal by the United States has been vital in asserting control over the world economy. The US military has intervened militarily in Panama on many occasions to secure its control of this vital global shipping and transportation hub.

While the USA currently allows vessels to pass through, this could easily change in the case of a military confrontation. With so much of the world’s industrial shipping passing through this vital point, control of the canal gives the USA a level of unchecked power in the global economy. At any point they could “veto” a country’s economy by stopping ships.

However, a construction project currently in the works in Nicaragua could change that. The Chinese government and corporations based in China are cooperating with the socialist government of Nicaragua to construct a new canal, parallel to the Panama Canal. This canal will not be under US dominion, but under the dominion of the Sandinista government and the People’s Republic of China.

The announcement of the project was followed by all kinds of reports in western media claiming it would be an ecological disaster and contribute to global warming. Now, as the project proceeds, voices of the establishment are crying crocodile tears for the indigenous people who will be forced to move by the project. The Guardian has run stories bemoaning their plight. Amnesty International is warning Nicaragua not to interfere with their protests.

The USA is in the process of putting sanctions on Nicaragua, for their support of Venezuela. A bill currently in the US congress called the NICA Act aims to cripple the socialist government.

While it is ignored in US press reports, the Sandinista government has done a great deal to improve the lives of its population, a large percentage of which is indigenous. Poverty in Nicaragua has been reduced by 30%. The United Nations World Happiness Index reports the great increase of happiness in any country in 2016, as having taken place in Nicaragua.

The socialist government is asserting public control over major industries, guaranteeing jobs, housing, and education to the population, and moving toward a centrally planned economy. The Sandinistas are cultivating a layer of patriotic small business owners, who cooperate with the state to develop the economy with foreign investment. Their methods are similar to those employed by Deng Xiaoping when opening up China during the 1980s.

Though the Sandinistas are widely popular, the forces who oppose the canal project have found a number of indigenous leaders to align with. 76% of people in Nicaragua have some indigenous ancestry. The overwhelming majority of the country is ethnically “mestizo” meaning it has a mixture of European and native ancestry.

However, the forces being rallied to oppose the project are not from the overwhelming majority of the population which has indigenous ancestry, but rather to a specific group of just over 4% of the population, which is described as “unmixed indigenous inhabitants.” These are individuals who have cut themselves off from Nicaraguan society at large, and much like the Amish or Mennonites in the USA, maintain a lifestyle without technology, immersed in religious tradition. While the majority of Nicaraguans are Christians, these forces are Shamanists and practitioners of polytheistic faiths. They reject all “european” concepts and lump Marxism, dialectical materialism, and Christianity into the same basket.

The relationship between this isolated minority in Nicaragua and the US Central Intelligence Agency is not a new development. During the 1980s contra war, the CIA supplied weapons and military training to the indigenous Mosquito peoples to fight the Sandinistas. In addition to the weapons and funding they received from the USA, a number of Anti-Communist US Native American activists such as Russell Means joined with them. Many of these indigenous, anti-technology, and anti-science fanatics stood against what they called the “Racist European Marxism” of the Sandinista government, which was made up largely of dark skinned people with indigenous blood. While they claimed to oppose both “capitalism and communism” as European concepts, they quietly and sometimes not-so-quietly, worked with the Pentagon and the CIA.

Just as they took up guns in the 1980s in alliance with Washington, they now get promoted by pro-US Non-Governmental Organizations and Non-Profits, who conveniently see maintaining US maritime dominance as the latest, trendy, ecological, liberal cause, done to rescue some “mystical people” with “beautiful ancient traditions” being crushed by “racist” “dogmatic” Marxists.

“Traditionalist” CIA-Allies in China

Western utilization and manipulation of primitivist, conservative, and reactionary social forces in order to stop economic development is not restricted to Latin America. The political allies of the United States on the Chinese mainland, who work against the People’s Republic, often while spouting rhetoric about “human rights” are a rather interesting bunch.

The Chinese government has just cracked down on an extremist cult known as “Eastern Lightning.” The group is also known as the “Church of the Almighty God” and worships a woman who they claim is the second coming of Jesus Christ. They are reported to torture, mutilate, and even execute members who attempt to leave. Members of the group famously murdered a man in a Mcdonalds restaurant for refusing to allow his daughter to give her phone number to them.

While some would dismiss this simply as an obscure religious cult, it is important to note that the lead minister of the Church, along with the woman who claims to be Jesus Christ, both currently live in the USA. In 2001, they sought “political exile” in the United States, and while millions of people die attempting to cross the US border, the US government happily grants visas to anti-China activists, order to help them escape “persecution” from the US government.

Another friend of the USA in China is the Falun Gong, a strange buddhist sect. The group calls for the public execution of homosexuals and opposes inter-racial marriage. Li Hongzi, the group’s founder, lives in Queens, New York. His organization has been presented with awards by the Heritage Foundation.

Much like Eastern Lightning, the Falun Gong preaches that the Chinese Communist Party’s leadership, in particular its policies advancing the position of women, are harmful to society. The Falun Gong argues that the Chinese Communist Party’s rule represents a “Dharma Ending Period” and that its efforts to include women in government positions is one of its most grievous crimes. The group is also known for separating young people from their families, and threatening ex-members.

Following this pattern, the USA has worked endlessly to promote the deposed feudal theocratic monarchy of Tibet. The Dalia Lama, who ruled Tibet with an iron fist and executed and tortured all who questioned him, is presented as a harmless self-help, spiritual guru in US media.

While he is presented as a man of peace, it is widely known that his brother was given military training in Colorado, and air dropped into the Tibet Autonomous Region in the 1950s. With guns and weapons from the USA, the Tibetan separatists waged a violent proxy war in the mountains for years. This is all boasted about in the right-wing, anti-China book “The CIA’s Secret War in Tibet.”

All these bizarre religious groups aligned with the USA in China seem to glorify feudal, pre-Communist China. They all oppose the Chinese Communist Party for its modernization. While they speak different languages, and glorify different traditions, they probably would agree a lot with the Nicaraguan, US-backed “indigenous activists” who oppose the socialism of the Sandinistas. Meanwhile, it is a similar crowd of western liberals who admire them, and would accuse any who criticized them of “racism” and “white-splaining.”

Not only does Washington have a history of aligning with primitivist and feudalist forces, so do European fascists. Julius Evola, the Italian far-right ideologue who spoke of a “revolt against the modern world” had a particular admiration for feudalism and primitive societies around the world. In his book “Man Among Ruins” he speaks of “the demonic nature of the economy” in western countries, which people are always trying to advance, create, and become more prosperous. He admires pre-capitalist civilization for its poverty and “stability” amid starvation.

As members of the European far-right, the Nazis also admired primitivism and poverty. Heinrich Harrier, the author of the beloved “Seven Years in Tibet,” practically a holy book for advocates of Tibetan seperatism, was actually an SS officer. The Nazis believed Germans to be descended from Tibetans, and sent scientists to measure ancient skulls in order to somehow prove this. The Nazis had similar admiration for the caste system in ancient India, and adopted the swastika as their symbol for that reason.

CIA Loves Islamic Extremists

It was the British empire that first discovered the political value of Wahabbism. The Saudi monarchy owes its origins to a cleric named Muhammad ibn ʿAbd al-Wahhab. His interpretation of Islam in 1700s enabled the Saudi royal family to establish its brutal, repressive theocratic monarchy. The British cooperated with the Saudi royal family, which conveniently allowed them access to oil in exchange for propping up the barbaric regime. In 1945, the USA joined with the British is coddling the Saudi autocracy.

Today, Saudi Arabia is one of the only countries in the world where housing in bedouin tents, not modern buildings is widespread. The lack of infrastructural development accompanies a government that outlaws women from driving cars, conducts public floggings and beheadings, and punishes crimes with mutilation. Every person and everything in Saudi Arabia is the property of the King. Citizens are routinely executed for “insulting the King” or “sorcery” among other crimes. Sometimes bodies are crucified and left on public display after execution.

A large percentage of the Saudi population are guest workers who live as slaves with no human rights. Even among the Saudi born population, the Shia oil workers face brutal discrimination and exploitation on the job, with their religious freedom often denied.

While the western economic institutions and governments all claim to support “poverty alleviation” and “development” in the third world, they embrace the Saudi Monarchy in all its horror and backwardness. Meanwhile, the targets of the USA and NATO in the Middle East, are not the primitive oil autocracies, but rather, regimes that work toward modernization.

The Iranian revolution of 1979 deposed western capitalism, and established a government under the slogan of “not capitalism, but Islam.” After the revolution, even in the context of a massive war with Iraq, Imam Khomeni launched a “construction Jihad.” In this effort inspired by Stalin’s Five Year Plans and the rapid industrialization of socialist countries, Iranians were mobilized to build highways, schools, hospitals, power plants, and so much else in order to bring the country out of poverty. Despite sanctions and attacks from the west, Iran has utilized oil revenue and central planning to construct a highly modern country, with a comparatively prosperous population. The Islamic Republic of Iran that emerged from the 1979 revolution, and has made huge strides toward modernization, is now the target of western leaders.

The Syrian Arab Republic, born in the Baath Socialist revolution, is also targeted by the west. This is a government that has multiple parties in office, and has worked with Russia and China to construct huge power plants and highways. Syrian industrial workers are organized into labor unions, and have legal protections on the job. The Communist Party and the Communist Party (Baghdash) are permitted to participate in the government process. Religious freedom is guaranteed with Sunnis, Shia, Alawi, Christians, Druze, and other religious groups all freely practicing their faith. The achievements of Syria’s state controlled healthcare system are widely praised by international bodies, with many doctors and medical professionals trained the state run Universities.

Fitting with this pattern, western leaders are now arming and training Wahabbis, a force representing primitivism and barbarism of the Saudi variety, in the hopes of toppling the Syrian government. It is worth noting that prior to 2011, when the USA began working to foment civil war in the context of the Arab Spring, Syria had begun constructing an oil pipeline, connecting Iran to Mediterranean.

Prior to its destruction by NATO bombs in 2011, Libya was the most prosperous country on the African continent. It had the highest life expectancy, and had constructed a huge irrigation system in order to spread water across this dry, desert country. The forces backed by the United States to topple the Islamic Socialist government in Libya were Wahabbis. Now ISIS and Al-Queda have set up shop in the country, and citizens are fleeing on rafts trying to reach Europe.

Different Definitions of Imperialism

In his 1917 book “Imperialism: The Highest Stage of Capitalism,” Russian revolutionary leader Vladimir Lenin argued that capitalism had entered a globalist phase. He talked about the rise of “monopoly capitalists” in Britain, France, Germany, and the United States. He spoke of how bankers had triumphed over industrial capitalists, and described how wealthy financial elites in the west teamed up with governments to battle against each other, carving out “spheres of influence” in Africa, Asia, Latin America, and elsewhere. He described how third world countries were utilized as “captive markets” in which western countries could sell commodities without competition.

Imperialism, as Lenin understood it, was about keeping the world poor, so that western bankers could stay rich. Furthermore, imperialism meant dividing the working class within the western countries. A “labor aristocracy” of well paid workers was created. These were working class people who could be cultivated to identify with the western capitalists against the colonized people. With their rising standard of living, they would see their interests as identical to the interests of the monopolists that controlled their governments.

This understanding of imperialism was developed by Lenin, and adopted by figures like Mao Zedong, Che Guevara, Ho Chi Minh, Huey Newton. Even non-Marxists like Michel Aflaq, Juan Peron, and Moammar Gaddafi studied and came to understand imperialism this way. For various anti-imperialist figures of the 20th century, third world revolutions against imperialism were about raising their countries up from poverty, modernizing, and developing.

However, a large section of the modern political left has abandoned this understanding. The understanding of “imperialism” taught in Universities across the USA and western Europe is quite different.

Starting in the 1950s, the New Left, specifically beloved “cultural critics” in the Frankfurt School and elsewhere, began speaking about “cultural imperialism.” Suddenly, among western academics and leftist activists, imperialism wasn’t about holding back development and keeping people poor. Rather, it was about eroding “beautiful” “traditions” and “ways of life” and “imposing” supposedly “western” values.

So-called “Mcworld” & Wahabbi Extremists Work Together

When describing the supposed leftist critique of imperialism in his book “On Paradise Drive” New York Times Columnist David Brooks said that “anti-American” and anti-imperialist forces oppose “McDonalds, Barnes and Noble, and boob jobs.” Those who object to Wall Street running the world are depicted as Native American mystics, Islamic fanatics, or others who object to the industrialization, commercialization, and sexual freedom of western life.

This misrepresentation is widespread. The false dichotomy is often stated as “Mcworld vs. Jihad,” and was widely promoted in the USA, prior to, but especially after 9/11. In this “Clash of Civilizations” narrative, the forces said to represent “Jihad” were the Saudi Monarchy and Osama Bin Laden, while the forces said to represent “Mcworld” were the IMF, the World Bank, and Wall Street.

In reality, Mcworld globalizationists and the forces represented as “Jihad” are on the same team. They have never been enemies. Washington has been on friendly terms with Saudi Arabia since 1945. The CIA worked with Wahabbi extremists in Afghanistan to topple an independent, modernizing government called the People’s Democratic Party. The USA and Saudi Arabia worked with Wahabbis in Chechnya to fight against the Soviet Union and afterwards the Russian Federation. The USA currently funds and arms Wahhabis in Syria, and cooperated with these forces in Libya to topple the Islamic Socialist government.

The conservative forces in the Middle East that oppose modernization and development, and embrace the Wahabbi ideology of the 1700s are not enemies of Wall Street or the London Stock Exchange. Unlike the Shia revolutionaries, or the Baath Socialists, which represent legitimate resistance, the Wahabbi forces do not wish to modernize or industrialize the region. They want to keep it a mess of impoverished oil plantations ruled over by autocratic vassals. Wall Street has no objection to this setup, and it can largely be traced back to the Sykes-Pickot agreement, crafted by western colonizers.

However, in the west, especially in circles considered to be “progressive” there is a strange mystical and cosmopolitan admiration for the forces of primitivism. For example, those who defend the Syrian government, and point out the terrorist nature of the anti-government forces are labelled “Islamophobic.” Liberal crowds in the United States swoon over the pro-Saudi demagogue named Linda Sarsour as she wears a headscarf, uses exotic sounding Arabic words, accuses those who oppose her of racism, and holds rallies calling for the USA to topple the Syrian government.

This degeneration of leftist politics has been a long time in the making. In the 1960s, the Hare Krishna movement, an extremely right-wing Hindu sect in India, suddenly became a beloved staple of Peace Marches. Gurus from India, figures who promoted drug use for “spiritual” purposes, all suddenly became the fixture of the left. Previously these kinds of bohemian elements had been embraced by the far-right and fascists.

In the 1950s, it was Republicans and the “China Lobby” that rallied support for the Dalia Lama and his insurgency in the Tibet Autonomous Region. Republicans accused the democrats of “losing China.” However, in the present context it is liberals who sport “Free Tibet” bumper stickers, while the right-wing is less interested in foreign meddling and applauds to the words “America First.” No matter what region is being discussed, in the present context, it is the liberals, not the conservatives, whose hearts bleed the loudest for US proxy fighters around the world.

While in the 1980s, it was conservatives like Ronald Reagan and Oliver North who championed the fight against the Sandinistas in Nicaragua, it is now liberals who moan for the “indigenous cultures” that are supposedly being “oppressed” by the Marxist government, which dares challenge the hegemony of the Panama Canal.

The US Central Intelligence Agency is probably the most involved with supporting forces of primitivism around the world, as they work to battle independent modernizing governments that threaten the monopoly of western capitalism. It should be no surprise, that since the 1950s, the CIA has also been heavily involved in supporting the anti-communist political left, which seems now fully dedicated to their latest crusade.

The CIA began its infamous “Congress for Cultural Freedom” in the 1950s, hoping to direct anti-capitalist activists and artists away from the pro-Soviet Communist Parties in the USA and Europe. The CIA funded the art of Jackson Pollack, experimental music, and all kinds of cultural strata intended to clash with Marxist-Leninist dialectical materialism and socialist realism. The CIA also launched a program called “MK-Ultra” which involved distributing drugs on college campuses.

The Monument Fights in the USA

The media in western countries, as it champions various primitivist forces, has essentially embraced Julius Evola’s critique of the “demonic nature of the economy.” Like Mother Teresa who infamously said “There is something beautiful in seeing the poor accept their lot, to suffer it like Christ’s Passion. The world gains much from their suffering,” the non-Marxist, “liberal” element now sees social, economic, and technological progress as its enemy, and looks on poverty, ignorance, and primitivism in a condescending admiration.

While once it was the right-wing that pushed malthusian ideas about “overpopulation” it is now billionaire liberals like Bill Gates that work to decrease the global population. Often in the name of ecology, liberals will boast about how they refrain from shopping, and live frugal lives.

Now in the USA, a political clash that is very dangerous is unfolding. The fight involves monuments to various historical figures who did reprehensible things, such as owning slaves or fighting for the Confederacy in the hopes of preserving the slave system.

While it easy for anyone who hates racism and the racist mythology of films like “Gone With The Wind” and “The Birth of a Nation” to celebrate the destruction of Confederate Monuments, and they are absolutely right to do so, the context of their destruction, and who is destroying them, presents a new danger.

The forces that seek to defend the Confederate monuments are white supremacists, Ku Klux Klansmen, admirers of Hitler, traditionalists, and others. These are forces that want the USA to return to segregation, racial division, and other things overcome through decades of struggle. These forces are known to use violence, and they are widely hated and unpopular, though their prestige is slowly growing due to the absurd political context.

The problem is not that reactionary symbols are being destroyed. This is a positive thing. The problem is rather that the forces who line up against them do not seek to replace their hateful ideology with something new. In Charlottesville and elsewhere, the battle is taking place in which bigots who think Robert E. Lee was a hero are facing and off and violently clashing with those who believe society should have no heroes at all.

Racism Battles Post-Modernism

While the racist, hateful messaging and views of White Nationalists fill the airwaves, and become the subject of debate, what does Anti-Fa believe in? The media refers to crowds opposing the “Alt Right” as “anti-racist activists.” The White Nationalists are quick to call them “Communists.” But what ideas does “The Resistance” believe in? What alternative vision do they hold up to combat the right-wing?

The crowds of post-modern, non-ideological leftists largely do not seek to replace statues they destroy with statues of progressive figures like Frederick Douglas, Huey Newton, or William Z. Foster. Rather, they rally around the concept that “no one should be worshipped” and “there is no truth.” Images of Abraham Lincoln, the man who defeated Robert E. Lee and led the fight against slavery are now being destroyed, alongside the Confederates.

While “Anarchists” and liberals who destroy monuments are quick to point out and emphasize these leaders real crimes, the slogan they rally in opposition with is “No Gods and No Masters.” They fall back on concepts like “think for yourself” “question everything” and more subtly: “don’t believe in anything” “there is no truth.”

As media eulogized Heather Heyer, who was murdered by a white nationalist in Charlottesville, very few reports mentioned that she was a member of the Industrial Workers of the World. The IWW, an anarcho-syndicalist labor union formed in 1905, also known as “the wobblies,” indeed has an ideology and belief system of its own. The IWW believes in creating a society in which the major industries and workplaces are controlled by those who work in them. Throughout its history, it was known for working in favor something, it syndicalist vision, not simply for the destruction the old. Not surprisingly, US media, which largely cheers for the opposition to the Alt-Right, obscures this important aspect of the woman who recently died opposing them.

As the media champions the fight against the Alt-Right, they work to obscure any solid ideology that would oppose them. The primary voices opposing the Alt-Right are post-modernists from middle class backgrounds, trained at elite Universities. They tear down the statues of confederate monuments as they cheer for the “Syrian revolution” that reduces Syria to chaos, or the various “oppressed” primitivist groups that fight against China or the government of Nicaragua.

Bill Maher, a left-wing TV commentator interviewed Leah Remini about her painful history in the Church of Scientology. In the interview, Maher outrageously compared scientology to Communism. The outrageous comparison was in reference to the low income of scientology practitioners.

As the polarization continues, the dangerous reality is that this is not the 1930s. The fighting fascists are not armed with Marxism-Leninism and guided by the Soviet Union, fighting for the ideal of Communism. Unlike the anti-fascist of the 1930s, anti-fa and the liberals who support them are not fighting to impose their own ideology onto society. Rather, they are fighting in the hopes of destroying ideology itself.

This is a hopeless mission. Every society since the dawn of agriculture has involved ideas, religions, and some concept morality, however, incorrect or distorted they may have been. These things are the foundation of human civilization. Even pre-historic tribes of hunter gathers had some rules or beliefs to guide their actions. Post-modernism and relativism cannot lay the foundations of a healthy society.

Western capitalism now rallies around the belief that “there is no truth.” At home it promotes free market capitalism and austerity, an economic model in which selfishness rules, and many people are left in poverty and misery. Meanwhile, it emphasizes a social liberalism based on hedonism and shallow values. Internationally, the west aligns itself with forces that seek to stop economic and technological progress, and freeze their societies in poverty and ignorance, so that Wall Street can maintain its monopoly.

As Americans, like all human beings, long for something to believe in, and long for their lives to improve, not get worse, they are likely to rally around forces who offer them such things. If no alternative is presented, only the now marginal far right-wing will be available to offer such things.

While its easy to call Trump a fascist, something far more deadly, and far closer the reactionary regimes of Nazi Germany and Mussolini’s Italy could gain support. A population told to chose between either anarchy, chaos, and nihilism, or the hateful “truths” of reaction, could be pushed toward a very dangerous trajectory.

Caleb Maupin is a political analyst and activist based in New York. He studied political science at Baldwin-Wallace College and was inspired and involved in the Occupy Wall Street movement, especially for the online magazine “New Eastern Outlook”.

Love, Western Nihilism and Revolutionary Optimism

Posted on July 20, 2017 by Reid Mukai

By Andre Vltchek

Source: Dissident Voice

How dreadfully depressing life has become in almost all of the Western cities! How awful and sad.

It is not that these cities are not rich; they are. Of course, things are deteriorating there, the infrastructure is crumbling and there are signs of social inequality, even misery, at every corner. But if compared to almost all other parts of the world, the wealth of the Western cities still appears to be shocking, almost grotesque.

The affluence does not guarantee contentment, happiness or optimism. Spend an entire day strolling through London or Paris, and pay close attention to people. You will repeatedly stumble over passive aggressive behavior, over frustration and desperate downcast glances, over omnipresent sadness.

In all those once great [imperialist] cities, what is missing is life. Euphoria, warmth, poetry and yes – love – are all in extremely short supply there.

Wherever you walk, all around, the buildings are monumental, and boutiques are overflowing with elegant merchandize. At night, bright lights shine brilliantly. Yet the faces of people are gray. Even when forming couples, even when in groups, human beings appear to be thoroughly atomized, like the sculptures of Giacometti.

Talk to people, and you’ll most likely encounter confusion, depression, and uncertainty. ‘Refined’ sarcasm, and sometimes a bogus urban politeness are like thin bandages that are trying to conceal the most horrifying anxieties and thoroughly unbearable loneliness of those ‘lost’ human souls.

Purposelessness is intertwined with passivity. In the West, it is increasingly hard to find someone that is truly committed: politically, intellectually or even emotionally. Big feelings are now seen as frightening; both men and women reject them. Grand gestures are increasingly looked down upon, or even ridiculed. Dreams are becoming tiny, shy and always ‘down to earth’, and even those are lately extremely well concealed. Even to daydream is seen as something ‘irrational’ and outdated.

*****

To a stranger who comes from afar, it appears to be a sad, unnatural, brutally restrained and, to a great extent, a pitiful world.

Tens of millions of adult men and women, some well educated, ‘do not know what to do with their lives’. They take courses or go ‘back to school’ in order to fill the void, and to ‘discover what they want to do’ with their lives. It is all self-serving, as there appear to be no greater aspirations. Most of the efforts begin and end with each particular individual.

Nobody sacrifices himself or herself for others, for society, for humanity, for the cause, or even for the ‘other half’, anymore. In fact, even the concept of the ‘other half’ is disappearing. Relationships are increasingly ‘distant’, each person searching for his or her ‘space’, demanding independence even in togetherness. There are no ‘two halves’; instead there are ‘two fully independent individuals’, co-existing in a relative proximity, sometimes physically touching, sometimes not, but mostly on their own.

In the Western capitals, the egocentricity, even total obsession with one’s personal needs, is brought to a surreal extreme.

Psychologically, it can only be described as a twisted and pathological world.

Surrounded by this bizarre pseudo reality, many otherwise healthy individuals eventually feel, or even become, mentally ill. Then, paradoxically, they embark on seeking ‘professional help’, so they can re-join the ranks of the ‘normal’, read ‘thoroughly subdued’ citizens. In most cases, instead of continuously rebelling, instead of waging personal wars against the state of things, the individuals who are still at least to some extent different, get so frightened by being in the minority that they give up, surrender voluntarily, and identify themselves as ‘abnormal’.

Short sparks of freedom experienced by those who are still capable of at least some imagination, of dreaming about a true and natural world, get rapidly extinguished.

Then, in a short instant, everything gets irreversibly lost. It may appear as some horror film, but it is not. It is the true reality of life in the West.

I cannot function in such an environment for more than a few days. If forced, I could last in London or Paris for two weeks at most, but only while operating on some ‘emergency mode’, unable to write, to create and to function ‘normally’. I cannot imagine ‘being in love’ in a place like that. I cannot imagine writing a revolutionary essay there. I cannot imagine laughing, loudly, happily, freely.

While briefly working in London, Paris or New York, the coldness, purposelessness, and chronic lack of passion and of all basic human emotions, is having a tremendously exhausting effect on me, derailing my creativity and drowning me in useless, pathetic existentialist dilemmas.

After one week there, I’m simply beginning to get influenced by that terrible environment: I’m starting to think about myself excessively, ‘listening to my feelings’, instead of considering the feelings of the others. My duties towards humanity get neglected. I put on hold everything that I otherwise consider essential. My revolutionary edge loses its sharpness. My optimism begins to evaporate. My determination to struggle for a better world begins to weaken.

This is when I know: it is time to run, to run away. Fast, very fast! It is time to pull myself from the stale emotional swamp, to slam the door behind the intellectual bordello, and to escape from the terrifying meaninglessness that is dotted with injured, even wasted lives.

I cannot fight for those people from within, only from outside. Our way of thinking and feeling do not match. When they get out and visit ‘my universe’, they bring with them resilient prejudices: they do not register what they see and hear, they stick to what they were indoctrinated with, for years and decades.

For me personally there are not many significant things that I can do in Western cities. Periodically I come to sign one or two book contracts, to open my films, or to speak briefly at some university, but I don’t see any point of doing much more. In the West, it is hard to find any meaningful struggle. Most struggles there are not internationalist; instead they are selfish, West-oriented in nature. Almost no true courage, no ability to love, no passion, and no rebellion remain. On closer examination, there is actually no life there; no life as we human beings used to perceive it, and as we still understand it in many other parts of the world.

*****

Nihilism rules. Was this mental state, this collective illness something that has been inflicted on purpose by the regime? I don’t know. I cannot yet answer this question. But it is essential to ask, and to try to understand.

Whatever it is, it is extremely effective – negatively effective but effective nevertheless.

Carl Gustav Jung, a renowned Swiss psychologist and psychiatrist, diagnosed Western culture as ‘pathological’, right after WWII. But instead of trying to comprehend its own abysmal condition, instead of trying to get better, even well, Western culture is actually made to expand, to rapidly spread to many other parts of the world, dangerously contaminating healthy societies and nations.

It has to be stopped. I say it because I do love this life, the life, which still exists outside the Western realm; I’m intoxicated with it, obsessed with it. I live it to the fullest, with great delight, enjoying every moment of it.

I know the world, from the ‘Southern Cone’ of South America, to Oceania, the Middle East, to the most god-forsaken corners of Africa and Asia. It is a truly tremendous world, full of beauty and diversity, and hope.

The more I see and know, the more I realize that I absolutely cannot exist without a struggle, without a good fight, without great passions and love, and without purpose; basically without all that the West is trying to reduce to nothing, to make irrelevant, obsolete and ridiculous.

My entire being is rebelling against the awful nihilism and dark pessimism that is being injected almost everywhere by Western culture. I’m violently allergic to it. I refuse to accept it. I refuse to succumb to it.

I see people, good people, talented people, wonderful people, getting contaminated, having their lives ruined. I see them abandoning great battles, abandoning their great loves. I see them choosing selfishness and their ‘space’ and ‘personal feelings’ over deep affection and inseparability, opting for meaningless careers over great adventures of epic battles for humanity and a better world.

Lives are being ruined one by one, and by millions, every moment and every day. Lives that could have been full of beauty, full of joy, of love, full of adventure, of creativity and uniqueness, of meaning and purpose, but instead are reduced to emptiness, to nothingness, in brief: to thorough meaninglessness. People living such lives are performing tasks and jobs by inertia, respecting without questioning all behavior patterns ordered by the regime, and obeying countless grotesque laws and regulations.

They cannot walk on their own feet anymore. They have been made fully submissive. It is over for them.

That is because the courage of the people in the West has been broken. It is because they have been reduced to a crowd of obedient subjects, submissive to the destructive and morally defunct Empire.

They have lost the ability to think for themselves. They have lost courage to feel.

As a result, because the West has such an enormous influence on the rest of the world, the entire humanity is in grave danger, is suffering, and is losing its natural bearing.

*****

In such a society, a person overflowing with passion, a person fully committed and true to his or her cause can never be taken seriously. It is because in a society like this, only deep nihilism and cynicism are accepted and respected.

In such a society, a revolution or a rebellion could hardly go beyond the pub or a living room couch.

A person, who is still capable of loving in such an emotionally constipating and twisted environment, is usually seen as a buffoon, even as a ‘suspicious and sinister element’. It is common for him or for her to be ridiculed and rejected.

Obedient and cowardly masses hate those who are different. They distrust people who stand tall and who are still capable of fighting, people who know perfectly well what their goals are, people who do and not just talk, and those who find it easy to throw their entire life, without the slightest hesitation, at the feet of a beloved person or an honorable cause.

Such individuals terrify and irritate those suave, submissive and shallow crowds in Western capitals. As a punishment, they get deserted and divorced, ostracized, socially exiled and demonized. Some end up getting attacked, even thoroughly destroyed.

The result is: there is no culture, anywhere on Earth, so banal and so obedient as that which is now regulating the West. Lately, nothing of revolutionary intellectual significance is flowing from Europe and North America, as there are hardly any detectable unorthodox ways of thinking or perceptions of the world there.

The dialogues and debates are flowing only through fully anticipated and well-regulated channels, and needless to say they fluctuate only marginally and through the fully ‘pre-approved’ frequencies.

*****

What is on the other side of the barricade?

I don’t want to glorify our revolutionary countries and movements.

I don’t even want to write that we are the “exact opposite” of that entire nightmare that has been created by the West. We are not. And we are far from being perfect.

But we are alive if not always well. We are standing, trying to advance this wonderful ‘project’ called humanity, attempting to save our planet from Western imperialism, its nihilist gloom, as well as absolute environmental disaster.

We are considering many different ways forward. We have never rejected socialism and Communism, and we are studying various moderate and controlled forms of capitalism. The advantages and disadvantages of the so-called ‘mixed economy’ are being discussed and evaluated.

We fight, but because we are much less brutal, orthodox and dogmatic than the West, we often lose, as we recently (and hopefully only temporarily) lost in Brazil and Argentina. We also win, again and again. As this essay goes to print, we are celebrating in Ecuador and El Salvador.

Unlike in the West, in such places like China, Russia and Latin America, our debates about the political and economic future are vibrant, even stormy. Our art is engaged, helping to search for the best humanist concepts. Our thinkers are alert, compassionate and innovative, and our songs and poems are great, full of passion and fire, overflowing with love and longing.

Our countries do not steal from anyone; they don’t overthrow governments in the opposite parts of the world, they do not undertake massive military invasions. What we have is ours; it is what we have created, produced and sown with our own hands. It is not always much, but we are proud of it, because no one had to die for it, and no one had to be enslaved.

Our hearts are purer. They are not always absolutely pure, but purer than those in the West are. We do not abandon those whom we love, even if they fall, get injured, or cannot walk any longer. Our women do not abandon their men, especially those who are in the middle of fighting for a better world. Our men do not abandon their women, even when they are in deep pain or despair. We know whom and what we love, and we know whom and what we hate: in this we rarely get ‘confused’.

We are much simpler than those living in the West. In many ways, we are also much deeper.

We respect hard work, especially work that helps to improve the lives of millions, not just our own lives, or the lives of our families.

We try to keep our promises. We don’t always succeed in keeping them, as we are only humans, but we are trying, and most of the times we are managing to.

Things are not always exactly like this, but often they are. And when “things are like this”, it means that there is at least some hope and optimism and often even great joy.

Optimism is essential for any progress. No revolution could succeed without tremendous enthusiasm, as no love could. No revolution and no love could be built on depression and defeatism.

Even in the middle of the ashes to which imperialism has reduced our world, a true revolutionary and a true poet can always at least find some hope. It will not be easy, not easy at all, but definitely not impossible. Nothing is ever lost in this life for as long as our hearts are beating.

*****

The state in which our world is right now is dreadful. It often feels that one more step in a wrong direction, another false turn, and everything will finally collapse, irreversibly. It is easy, extremely easy, to give up, to throw everything up into the air, and to land on a couch with a six-pack of beer, or to simply declare “there is nothing that can be done”, and then resume one’s meaningless life routine.

Western nihilism has already done its devastating work: it has landed tens of millions of thinking beings on their proverbial couches of defeatism. It has spread pessimism and gloom, and a general belief that things can never improve anymore. It has maneuvered people into refusing to ‘accept labels’, into rejecting progressive ideologies, and into a pathological distrust of any power. The “all politicians are the same” slogan could be translated clearly into: “We all know that our Western rulers are gangsters, but do not expect anything else from those in other parts of the world.” “All people are the same” reads: “The West has been plundering and murdering hundreds of millions, but don’t expect anything better from Asians, Latin Americans or Africans”.

This irrational, cynical negativism already domesticated in virtually all countries of the West, has successfully been exported to many colonies, even to such places as Afghanistan, where people have been suffering incessantly from crimes committed by the West.

Its goal is evident: to prevent people from taking action and to convince them that any rebellion is futile. Such attitudes are brutally choking all hopes.

In the meantime, collateral damage is mounting. Metastases of the passivity and nihilistic cancers which are being spread by the Western regime are already attacking even that very human ability to love, to commit to a person or to a cause, and to stand by one’s pledges and obligations.

In the West and in its colonies, courage has lost its entire luster. The Empire has managed to reverse the whole scale of human values, which was firmly and naturally in place on all the continents and in all cultures, for centuries and millennia. All of a sudden, submission and obedience have come to vogue.

It often feels that if the trend is not reversed soon, people will increasingly start to live like mice: constantly scared, neurotic, unreliable, depressed, passive, unable to identify true greatness, and unwilling to join those who are still pulling our world and humanity forward.

Billions of lives will get wasted. Billions of lives are already being wasted.

Some of us write about invasions, coups and dictatorships imposed by the Empire. However, almost nothing is being written about this tremendous and silent genocide that is breaking the human spirit and optimism, throwing entire nations into a dark depression and gloom. But it is taking place, even as these lines are being penned. It is happening everywhere, even in such places as London, Paris and New York, or more precisely, especially there.

In those unfortunate places, fear of great emotions has already been deeply rooted. Originality, courage and determination are now evoking fear. Great love, great gestures and unorthodox dreams are all observed with panic and mistrust.

But no progress, no evolution is possible without entirely unconventional ways of thinking, without the revolutionary spirit, without great sacrifices and discipline, without commitment, and without that most powerful and most daring set of emotions, which is called love.

The demagogues and propagandists of the Empire want us to believe that ‘something ended’; they want us to accept defeat.

Why should we? There is no defeat anywhere on the horizon.

There are only two separate realities, two universes, into which our world had been shattered into: one of Western nihilism, another of revolutionary optimism.

I have already described the nihilism, but what do I imagine when I dream about that better, different world?

Do I envision red flags and people forming closed ranks, charging against some lavish palaces and stock exchanges? Do I hear loud revolutionary songs blasted from loudspeakers?

I actually do not. What comes to my mind is essentially very quiet and natural, human and warm.

There is a park near the old train station in the city of Granada, Nicaragua. I visited it some time ago. There, several old trees are throwing fantastic shadows on the ground, providing a desirable shade. Into a few big metal columns are engraved the most beautiful poems ever written in this country, while in between those columns stand simple but solid park benches. I sat on one of them. Not far from me, a couple of ageing lovers was holding hands, reading cheek to cheek from an open book. They were so close that they appeared to be forming a simple and totally self-sufficient universe. Above them were the shining verses written by Ernesto Cardenal, one of my favorite Latin American poets.

I also recall two Cuban doctors, sitting on a very different bench, thousands of miles away, chatting and laughing next to two goodhearted and corpulent nurses, after performing a complex surgery in Kiribati, an island nation ‘lost’ in the middle of South Pacific.

I remember many things, but they are never monumental, only human. Because that is what revolution really is, I think: a couple of ageing peasants in a beautiful public park, both of them in love, holding hands, reading poetry to each other. Or two doctors travelling to the end of the world, just in order to save lives, far from the spotlight and fame.

And I always remember my dear friend, Eduardo Galeano, one of the greatest revolutionary writers of Latin America, telling me in Montevideo, about his eternal love for his wonderful lady called “Reality”.

Then I think: no, we cannot lose. We are not going to lose. The enemy is mighty and many people are weak and scared, but we will not allow the world to be converted into a mental asylum. We’ll fight for each and every person who has been affected, and drowned in gloom.

We’ll expose the abnormality and perversity of Western nihilism. We’ll fight it with our revolutionary enthusiasm and optimism, and we will use the greatest weapons, such as poetry and love.

Andre Vltchek is a philosopher, novelist, filmmaker and investigative journalist. He has covered wars and conflicts in dozens of countries. Three of his latest books are the revolutionary novel Aurora and two bestselling works of political non-fiction: Exposing Lies Of The Empire and Fighting Against Western Imperialism. View his other books here. Watch his Rwanda Gambit, a documentary about Rwanda and DRCongo. He continues to work around the world and can be reached through his website and Twitter. Read other articles by Andre.

The 1% Versus the 99%: Realignment, Repression or Revolution

Posted on February 29, 2016 by Reid Mukai

Wealth Inequality Is Putting the US on Course for a Showdown

By Klaus Marre

Source: WhoWhatWhy.org

The richest 20 Americans now own as much wealth as the country’s poorest 152 million people combined.

That is just one of the findings of noted inequality scholar and author Chuck Collins’s most recent report, “Billionaire Bonanza, The Forbes 400 and the Rest of Us.”

In a wide-ranging interview, which will be available in its entirety as a podcast tomorrow, Collins likened the current situation to the “Gilded Age,” the time just before the turn of the 20^th century, when there was a similar accumulation of wealth at the top and political power was concentrated in the hands of a few rich men.

And Americans are slowly realizing that the extreme accumulation of wealth at the very top is hurting their own prospects. But grassroots efforts to redress economic inequality must contend with the political power that comes with great wealth.

This is an unstable situation. With pressure building for change but potent forces stacked against it, there are only three options, Collins told WhoWhatWhy: “Realignment, revolution or repression.”

Rules Rigged, and the Rich Get Richer

Back in the Gilded Age, the country managed to convert the pressure that was building from the bottom up into meaningful changes that resulted in a realignment of political power and the rise of the middle class. Those gains, however, are now being reversed. In fact, a new report found that, for the first time in decades, the middle class no longer constitute s the economic majority in the United States.

The shift toward increasing inequality began in the 1970s. At that time, Collins says (and research shows), “we stopped being an economy in which most people grew together” and instead became a “society that is dramatically pulled apart.”

Wages have now been stagnant for three decades and the median wealth of Americans has actually declined since 1990. At the same time, the rich have gotten richer. A lot richer.

Like the Great Depression in the early 1930s, the economic crisis of 2008 has been a wake-up call for the country. Polls historically have shown that people are indifferent to great wealth as long as they feel the rules are fair and that they at least have the option of moving up the ladder. But for many, the latest crash is changing that perception.

“In the economic meltdown of 2008, people realized the rules are rigged, that the big financial industry people … are tipping the scale in their favor,” Collins said. This has led to a perception that upward mobility in America is stalled — a perception supported by statistical data.

Collins believes that this sentiment has helped boost the candidacies of presidential hopefuls as diverse as Donald Trump and Bernie Sanders.

The collapsing middle class, including groups like recent college students whose prospects are blighted by crushing debt burdens, represents an “angry and mobilized constituency.” These are the people whose dissatisfactions are articulated by populists like Trump.

At the other end of the spectrum, the success of self-avowed “democratic socialist” Sanders shows how fluid the situation is. Collins pointed out that the Vermont senator has been saying the same things for 30 years — but only now are they resonating with a larger proportion of the electorate.

Collins pointed out that Sanders is the only major candidate who does not need a billionaire bankrolling his primary campaign to do well in the polls.

One bloc of voters who can cause a tectonic shift in the near future are millennials, many of whom are resentful of the obstacles they face in pursuing the American dream while paying off their college loans. With 40 million households shouldering a burden of $1.2 trillion in college debt, Collins believes that if this segment of the population were to organize, they could force significant change.

“Otherwise, the machinery of inequality will just keep chugging along as it currently is and it will get more concentrated,” Collins said. In any case, all of the ingredients are there for a major political realignment.

“We’re headed for a showdown.”

[audio http://www.whowhatwhy.org/files/Chuck%20Collins%20WWW%20Final.mp3 ]

http://www.whowhatwhy.org/files/Chuck%20Collins%20WWW%20Final.mp3

Economic grace of ‘Social Credit’: national dividend with compensated retail prices for consumer goods distribution in an age of technology

Posted on January 6, 2016 by Reid Mukai

By Wallace Klinck

Source: The Daily Censored

“The unacknowledged, but obvious, truth is that unnecessary work, imposed by either edict or contrived financial legerdemain, is slavery and servitude—totally irrational and immoral. Every engineer worthy of the name is trying to eliminate the need for human effort as a factor of production while every witless or hypocritical politician, pressured by the financial powers above and an insecure and uncomprehending population below, is professing, at least, to promote policies designed to ‘put people back to work.’” (from the below article)

Five minute video of Major C.H. Douglas, founder of Social Credit (1934):

Because of its deleterious impact on personal freedom and initiative, centralization of both economic and political power is the critical issue facing society. The primary obstacle to reversing this growing concentration of power is an almost universal ignorance of the manner in which the existing financial system renders the price-system increasingly non-self-liquidating, making impossible the recovery of industrial production costs through sales. Institutions and individuals attempt to resolve this problem by resorting to bank debt, thereby obtaining access to the products of industry by the self-defeating expedient of mortgaging our future–i.e., transferring these costs as an exponentially growing debt charge against future cycles of production–and by engaging in an orgy of wasteful and destructive activities, effectively culminating in continuous war.

Their monopolistic proclivities disincline both Finance-Capitalism operating under the Monopoly of Credit and every form of collectivist organization (e.g., socialism, communism or fascism) from grappling with this problem. The solution must entail an appropriate modification of the existing financial-credit and price system so as to properly facilitate distribution of the immense output of modern technology-based industry, in the context of expanding leisure.

Nearly a century ago this emergent challenge was studied in depth by the British engineer Clifford Hugh Douglas, who not only analyzed the defects of the existing price system as it functions under present financial and industrial cost-accounting conventions, but also put forward realistic remedial proposals. Between and for a period after the World Wars, Douglas’s ideas, which he named “Social Credit”, attracted large numbers of adherents and spawned many political movements in countries around the world.

Douglas recognized that life is more than bread alone and that in order to attain his full stature man must be released from unnecessary material concerns in order to make time for matters of the Mind and Spirit. This clearly was inherent in certain much-neglected aspects of the message of Jesus, who explicitly stated that lack of faith is the reason for our obsession with toiling our own way to material survival. Jesus asked how we could doubt that God, who provides for the fish and birds and the beasts, knows our needs and will provide even better for us. On more than one occasion Jesus unconditionally distributed loaves and fishes to crowds that had gathered to hear him. To indicate how reality operates outside of puritanical human notions of morality, Jesus pointed out that his heavenly Father causes the sun to rise on the evil and the good, and lets rain fall on both the just and the unjust.

An aspect of this divine caring is the ability we have been given to accumulate understanding of natural laws, which has resulted in an endless extension of “mechanical advantage”—termed by Social Crediters the Unearned Increment of Association—from which has emerged our amazing modern technology with its outflow of material abundance. Through learning how to associate effectively in the areas of both human endeavours and material resources, we have multiplied our productive capacity many thousands, if not millions, of times over. The historical aggregation of Unearned Increments has provided the vast Cultural Heritage upon which we all so greatly, if unconsciously, depend.

This is the background of why Social Credit came to be perceived by its leading thinkers as “practical Christianity”. Although Douglas did not set out to design it as such, ongoing development of Social Credit thought has revealed it to be uniquely consonant with and revelatory of the assurances given by the founder of the Christian faith.

This realistic perception of our situation is absent from the major ideologies of our time. For example, Libertarians promote the notion that the individual must “make it on his/her own”. No one today (apart maybe from individuals lost in the wilderness) is doing this; all have the benefit of the Cultural Heritage, which ties us in a web of dependencies not only with our contemporaries but also with previous generations.

Socialism, which calls for State ownership and administration of the means of production—the central planning of the economy and of human activity—similarly endeavors to alienate people from their heritage. Besides specifically attacking the very principle of inheritance, Socialists force the energies of the members of society into mandatory employment in projects prescribed by the State. Suppression of individual initiative is an inevitable result of this constraint of access to the possibilities afforded by the richness of the Cultural heritage. This observation applies to all forms of “socialism”, whether national or international in nature.

Social Credit is the inverse of socialism and a negation of finance capitalism. Many persons have it in their minds that a sharing society necessarily is socialistic; i.e., power centralizing. Presumably they think this way on the erroneous assumption that the sharing will be accomplished by redistributing existing wealth by means of various confiscatory forms of taxation. However, Social Credit, uniquely, stands not for redistribution of earned incomes, but rather for distribution of consumer goods at source as they emerge from the production line.

Douglas enunciated and stressed the truism that production without consumption is sheer futility and waste.

The fundamental task of economic policy is to match and balance the cycles of consumption and production. Producers’ costs cannot be recovered without money received from consumers, whose incomes alone provide business its means to liquidate all financial costs of production.

In order to effect this balance, Douglas recommended that National (Consumer) Dividends and Compensated (lowered) Prices at point of retail sale must be provided and financed by a Government Agency (created or existing, whatever is most efficient and convenient) with funds not derived from taxation but drawn down from a properly constructed National Credit Account. This would be a continuously updated actuarial accounting of the nation’s real credit, being an inventory of all those resources which are available to be used for production and which, if so used, may result in the making of financial prices.

Unfortunately, the public are conditioned to reason from the false assumption that the economic “pie” is limited to the financial incomes paid out in production, and hence they perceive this as the only possible source of funding. This assumption includes the erroneous corollary that the price-system is self-liquidating; i.e., that incomes paid out as wages, salaries and dividends are not only equal to, but available to meet, the total financial costs of production. That this is a major fallacy is readily proved by the enormous accumulation of inflationary private and public debt created as loans by the banking system, which allows goods to be purchased after a fashion but does not liquidate their financial costs of production in a synchronized fashion. As a kind of stop-gap expedient, these loans merely transfer these costs into the future, to be liquidated with income derived from later cycles of production unrelated to the cycles in which they were incurred.

The physical (i.e., real) costs of production are met as production takes place. Obviously, if this were not the case, production could not proceed. This is self-evident and axiomatic. When goods are produced in finished form they are meant to be used and should be immediately available to the overall consuming public in toto and without entailing any residual financial debt.

This universal piling-up of debt is bogus and is required only because price increasingly includes, as real capital replaces labor as a factor of production, allocated charges in respect of real capital which are not distributed as income in the same cycle of production. Consumer income is cancelled prematurely, leaving a growing deficiency of income relative to the total prices of goods awaiting purchase. In other words, the flow of final prices increasingly exceeds the flow of effective financial purchasing-power. Purchasing-power is prematurely cancelled in respect of still existing real capital, whereas it should be cancelled only at the rate of actual physical consumption or depletion. Money should be issued at the rate of production and cancelled at the rate of consumption

In the face of this predicament, we can simply forgo acquisition of these goods, leaving the producer no option but to warehouse or destroy them and go bankrupt—making his endeavors a mindless exercise in futility. Or we can ensure that, while required remaining actual “workers” (i.e., recipients of remuneration from others for services rendered) continue to have the benefit of their earnings, all citizens, workers included, have access to the full output of industry by being provided adequate aggregate purchasing-power to make this possible.

Besides being a practical necessity, such an arrangement recognizes the share all have in the almost fantastic Cultural Heritage of Civilization. In a Social Credit dispensation, Inheritance would be generalized.

In stark contrast is the socialist attitude, which is that inheritance is evil and should be abolished.

Social Credit stands most definitely, unashamedly and unabashedly, for a sharing society—and as labor is increasingly reduced by technology it would become more sharing with the passage of time. Unlike Socialism, which in reality has always been more about centralized control than about sharing, Social Credit does not involve State ownership, planning or administration of the economy or of social organization as such. By giving people as individuals full access to the ever-increasing abundance made possible by technology and to concomitant economic independence, it is in fact highly decentralizing.

The rational purpose of technology is to eliminate inefficiency, and “jobs” concocted merely for the sake of distributing incomes are precisely that—mere wasted energy and materials. The solution to the problem of economic insecurity in the modern age of super-production does not lie primarily in “making” work, but increasingly in facilitating

distribution. Those who clamor for “jobs” actually visualize a model along the lines of fascist and communist states, which give and demand of everyone endless work throughout their lifetime, in accordance with the rather suspect dictum that “work will make you free”—but not until you die.

The unacknowledged, but obvious, truth is that unnecessary work, imposed by either edict or contrived financial legerdemain, is slavery and servitude—totally irrational and immoral. Every engineer worthy of the name is trying to eliminate the need for human effort as a factor of production while every witless or hypocritical politician, pressured by the financial powers above and an insecure and uncomprehending population below, is professing, at least, to promote policies designed to “put people back to work.”

Frankly, if I desire “work”, then I want to do it by my own choice and at my own leisure, increasingly freed from the enforced conformity and servitude of the existing system.

We should not be striving to provide more, and more, human work but rather more technological productive efficiency with augmented effective consumer purchasing-power capable of eliminating consumer debt and liquidating industrial costs in a timely manner. Let robots do the work. Tirelessly and without complaint, they perform the vast majority of it better than people can.

You want more work? Then let’s have another war—or, better yet, continuous wars until we end up destroying the whole planet or all life upon it.

Indeed, the flaws in the current financial system provide a constant incentive for military war, which normally is just an extension of economic war. Unbalanced international trade is driven by the increasing inherent orthodox need to export—not to receive an equivalent of real wealth in return, but to capture financial credits from other nations to compensate for the internal intrinsic deficiency of consumer purchasing-power that exists in the domestic price-system of every nation.

Anyone who does not understand this compulsive destructive dynamic of the modern financial-economic system is totally unqualified even to comment on our economic position.

The abundance that technology makes possible should set men and women free from physical want, increasingly enabling them to choose independently and without duress their preferred activities in life. As opposed to the ubiquitous Keynesian, cognitively dissonant, counterfeit socialist concept of “economic democracy” as a centralized administrative proletarian Work-State, Social Credit gives real meaning to the concept of economic democracy by favoring a consumer-motivated system of production.

C. H. Douglas stressed the importance of understanding policy by tracing its pedigree. From a metaphysical standpoint, Social Credit would be a practical, physical incarnation of the Christian Doctrine of Salvation by Unearned Grace—in contradistinction to the prevailing Judaic conception, and system, of Salvation through Works. The current financial system is predicated upon a materialist philosophy characterizable as do ut des, meaning “this for that”—in other words, that nothing can be obtained except it be earned, that, as the saying goes, “There is no free lunch”. It is the underlying principle of the madness-inducing doctrine of “Salvation through Works”.

Hence, the existing financial system issues money only as debt for production and never for consumption, except in the latter case as debt which must be acquitted by future work This policy of issuing money only for work might have had some basis in equity in the primitive economy where production was primarily due to human effort. It makes no rational or moral sense whatever in the modern highly technological economy where non-human factors of production predominate and human intervention becomes increasingly a mere, although essential, catalyst within a vast productive complex.

Social Credit coheres profoundly with the Christian philosophy of Salvation through Unearned Grace–Grace being an outright gift from God. Spiritual Grace has, or should have, a physical counterpart, or incarnation, in the economic or material realm. Thus, from this philosophical standpoint access to consumer goods and services should increasingly be justified not by work alone but rather by the individual’s share in an inalienable inheritance of the communal capital that has accumulated over the ages. The effect of growth of our historic Cultural Heritage has always been to advance the potential for faster, more diversified and less wasteful productivity, with an accompanying potential for enhanced human leisure.

Christian philosophy holds that it is a major sin to make an end of a means. The rational purpose and end of production is consumption, not to create work (a means). An economic system should provide goods and services for mankind as efficiently as possible with minimal trouble and effort for all concerned.

One might ask how it is possible for a nation such as the United States of America, professedly predicated upon Christian principles, to base its entire economy and social structure upon a financial system that is a total inversion of those principles. A clue to this strange contradiction may be found in Douglas’s observation that Finance and the Established Media are concentric. As a result, he said, society has been hypnotized, with the consequence that only a drastic de-hypnotization can save it.

If society can pursue a continuous, destructive, malevolent and malignant policy of devastating the continents and populations of foreign nations, then surely we can easily pursue instead the civilized alternative of providing (Consumer) Dividends and Compensated (lowered) Retail Prices to support a secure and leisured life for our citizens. Under the existing iniquitous financial system we are driven to deliver those potential Dividends to other nations in the form of bombs. This would appear to be insanity by any rational criterion, but it satisfies the overarching irrational one of providing plenty of “jobs” and “incomes” (not to mention “profits”)—albeit at the additional cost of stupendous physical waste, human suffering and a massive, exponentially expanding financial mortgage burdening our future. This too would appear to be insanity, but apparently not to members of the banking fraternity, which finances it all with conspicuously detached equanimity.

Surely the time is long past when individuals and nations should have stopped “fighting” amongst themselves and instead concentrated their intelligence, energies and talents on demanding reality-grounded financial and economic policies.

I hope that the above commentary may help to clarify some of the major questions and issues often raised about Social Credit.

Dr. Oliver Heydorn has recently published a major informative book, comprehensively incorporating C. H. Douglas’s essential ideas. Refer: http://www.socred.org

Insurrection and Utopia, Part 1: “We are Eating From a Trashcan; This Trashcan is Ideology.”

Posted on December 22, 2015 by Reid Mukai

By Dr. Bones

Source: Gods and Radicals

It all started innocently enough. A friend asked me a question on facebook:

“How can you advocate anarchic revolution when your political vision is so far in the minority?”

The underlying premise was a good one: In a country of 300+ million, how can you call for the upheaval of society, the breaking of societal and political bonds, when so few would readily identify as Anarchists/Socialists/Communists/Leftists/Anti-Capitalists/What-have-you? It’s a question often thrown at the Left and unfortunately many haven’t fully wrapped their heads around it.

In a way it’s a watermark. For an ideology or political vision to go from outright dismissal and laughter to being asked to provide real world examples of what would be done if it came to pass is a sign of growth; it is a signal, an omen, that the winds are beginning to blow in our favor and many want to know what might lie ahead. It’s one thing to talk about “from each according to their ability, to each according to their need” but it’s quite another to discuss how restaurants would be run democratically and without profit or what exactly people might “do” on a day to day level in a classless, stateless society.

Still, the question is not an easy one. We could argue that it is the one question that has always plagued and nagged the Left: “Well that’s all good and well, but how do you plan to achieve this? How does such a world become born?” Staunch Marxists rely on a religious belief in the inevitable procession of history, Syndicalists will rail about the need for increased unionization, firebrand Neo-Bolsheviks plot to simply take power and liquidate class enemies, while the newly minted faux-left “Democratic Socialists” will hem-and-haw about passing enough laws to magically change the balance of power.

All of these options present difficult problems. History has been shown to be anything but inevitable (every year since 1914 has been “Late Capitalism”), a worker-owned McDonalds is still a site of exploitation, nobody ever bothers to explain just where all these people ready to kill for the Revolution are to come from, and the ludicrous doctrine of the Sandernistas that the wealthy and powerful will simply submit to higher taxes and the rule of law is so preposterous it’s only response should be derisive laughter.

So, where are we? Where do we go from here? How are we to change the world?

I start first with a question: Whose world?

You Can’t Teach an Old Carrion-Eater New Tricks

Society, technology, language, and culture all bear the birth marks and forms of the ideological underpinnings of the system they emerged from. Marx notes:

The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas; hence of the relationships which make the one class the ruling one, therefore, the ideas of its dominance.

The Ruling Class, whether Capitalist or State Socialist, informs and projects its will and vision onto the rest of society by the sheer nature of being the dominant force in that society. Of course we can see this politically, but Marx notes this extends also into ideas, culture, anything that could be identified as a byproduct of human interaction and thinking.

The iron steel resolve and blatant disregard of human life so typical of the fearsome Bolshevik Commissar was not so much traits born as traits cultivated; ideals taken within the individual and digested. These cultivated traits came directly from the ideological call for early revolutionary Bolsheviks to identify themselves as “hards,” to be tough, to be ruthless and uncompromising in their goals; when they took state power it become propagated on a cultural level. This meme, this political trait, spiraled out and became a creature, a position, a symbolic figure to be adored/feared all onto its own. It transcended its existence as a mere “idea” or feeling about how party members should behave.

Uber, the trendy internet-based taxi service, could have just as easily manifested into the world as a collectively owned, worker-managed co-op. The internet platform itself is not that revolutionary, the people and tools to create the business were there all along and yet….it did not. Instead Uber emerged and was formed through an ideological lens that made sense to the Ruling Class and by a CEO who’s practically a poster boy for modern capitalism:

“Let’s consider how Kalanick treated his Uber taxi drivers in New York. When he was trying to convince them to break the law to boost Uber’s footprint in the city, Kalanick offered yellow cab drivers free iPhones and promised to “take care of” any legal problems they encountered with the TLC. A few short months later, when the service was forced to close, those same drivers received a message to come to Uber HQ. Reports the Verge ‘Multiple drivers said Uber called them into headquarters, claiming they needed to come by in order to get paid and would get a cash bonus for showing up. When the cabbies came in, Uber surprised them by asking for the device back, informing them that taxi service was no longer available in New York.’”

This is how Uber is evolving, this is how the entire concept other companies will build off is evolving: through actions committed under the dictate and logic of a particular ideology. Taken as gospel or rejected as too harsh new companies will only differ themselves in shades from this first “business plan” and mold their own social and economic arrangements within this ideological parameter. Even the technologies, once thought to be “pure” of politics develop along political lines.

“In an even stronger sense, many technologies can be said to possess inherent political qualities, whereby a given technical system by itself requires or at least strongly encourages specific patterns of human relationships. Winner (1985, 29–37) suggests that a nuclear weapon by its very existence demands the introduction of a centralized, rigidly hierarchical chain of command to regulate who may come anywhere near it, under what conditions, and for what purposes. It would simply be insane to do otherwise. More mundanely, in the daily infrastructures of our large-scale economies — from railroads and oil refineries to cash crops and microchips — centralization and hierarchical management are vastly more efficient for operation, production, and maintenance. Thus the creation and maintenance of certain social conditions can happen in the technological system’s immediate operating environment as well as in society at large.”

What’s interesting is the feedback loop this creates: technology is warped and shaped by the society(and thus dominant ideology), while at the same time the society becomes molded by the technology.

“As technologies are being built and put into use, significant alterations in patterns of human activity and human institutions are already taking place … the construction of a technical system that involves human beings as operating parts brings a reconstruction of social roles and relationships. Often this is a result of the new system’s own operating requirements: it simply will not work unless human behavior changes to suit its form and process. Hence, the very act of using the kinds of machines, techniques and systems available to us generates patterns of activities and expectations that soon become “second nature.”…

Winner gives several examples of technologies employed with intention to dominate, including post-1848 Parisian thoroughfares built to disable urban guerrillas, pneumatic iron molders introduced to break skilled workers’ unions in Chicago, and a segregationist policy of low highway overpasses in 1950s Long Island, which deliberately made rich, white Jones Beach inaccessible by bus, effectively closing it off to the poor. In all these cases, although the design was politically intentional, we can see that the technical arrangements determine social results in a way that logically and temporally precedes their actual deployment. There are predictable social consequences to deploying a given technology or set of technologies.”

In effect we our trapped in a web: We exist in a world not only molded and shaped by a Hierarchical and Capitalist mentality, but the very tools we use including our social selves maintain and reinforce this artifice. The ideology molds the world which molds the people which molds the technology which molds the world which molds the people, etc, etc, etc. As Slajov Zizek points out even those who wish to rebel against the system seem doomed(as if by design?) to remain within it:

“If, today, one follows a direct call to act, this act will not be performed in an empty space — it will be an act WITHIN the hegemonic ideological coordinates: those who ‘really want to do something to help people’ get involved in (undoubtedly honorable) exploits like Medecins sans frontiere, Greenpeace, feminist and anti-racist campaigns, which are all not only tolerated, but even supported by the media, even if they seemingly enter the economic territory (say, denouncing and boycotting companies which do not respect ecological conditions or which use child labor) — they are tolerated and supported as long as they do not get too close to a certain limit. This kind of activity provides the perfect example of interpassivity: of doing things not to achieve something, but to PREVENT from something really happening, really changing.”

Even if State power is seized, if the old masters are cast out, the very throne itself acts like a cursed object and corrupts those that sought to destroy it. People who fought for the worker’s emancipation end up crushing strikes, Greens end up debating just how much depleted uranium to bury underground and how much to fire out of tanks, anti-austerity Leftists end up dispatching riot police to break up protests, the list goes on and on throughout history. The simple truth is you can take the most noble pauper and make him a king, and he may be a great king, but he must still maintain certain conditions(however unjust) by simply being king. The more he becomes attached to this position the more “pragmatism” takes over, excusing acts once thought unthinkable in the name keeping the current conditions going if only to “continue to do good things.” Hugo Chavez and Castro can speak all day of “people’s liberation” but the fact is people aren’t liberated if simply holding a different opinion is so threatening to your revolution they have to be jailed. And thus the throne lives on. While the Kings may change shape or party color the throne of the State and Capital continue to exist, continue to propagate exploitative and domineering cultural memes, social conditions, and technological apparatus.

But there is hope, even on the hinterlands of the oh-so-popular activism of today, in that seemingly bizarre behavior the State displays when people, protests, and organizations are met with overwhelming force. Why can millions march up and down streets freely “as long as they do not get close to a certain limit” of behavior? What is this Hedge, this boundary we must cross? What is this line so jealously guarded?

Push it to the Limit

Remember the Cuban Missile crises? Where the big bad Soviet Union brought us within an inch to war, ready to point nuclear warheads stationed in Cuba right at us? And how it was only through tough diplomacy and American bravado that we got them to turn around? No? Good, because it didn’t happen like that at all. The Soviets, arming an ally after a recent American-backed invasion, made the deal, not us: Remove the missiles stationed in Turkey(a country that shared a border with the USSR) pointed at Moscow and they would do the same. Kennedy liked the deal and took it. This brought horror to the Military-Industrial establishment; they saw it as backing down to the Soviets. Remember that ideology bit? They didn’t see it as two individuals avoiding nuclear war; their ideological lens would not permit them to. They instead saw it in a hierarchical, dominating dialectic: we had been submissive towards another power. But the Soviets didn’t see it that way, and neither did much of the world, and therein lay the true danger: a new way of thinking, a shift in vision had been displayed and put into practice. And this would not stand.

Others have covered just how against the grain Kennedy went, and how often those who went against him howled for war. I leave the fact that one of those two combatants is dead under your feet for you to play with and ponder. I could mention that right when Nobel Laureate Martin Luther King started talking about “economic justice” and planned on occupying DC until the Vietnam war was ended he too ended up dead. Interestingly enough his family won a wrongful death suit(full court transcripts available) alleging the government killed him. But I’ll instead stick with “accepted” facts like the long history of COINTELPRO, an FBI program specializing in infiltrating, discrediting, and disrupting domestic political organizations. And this wasn’t a kids games either.

“Infiltration: Agents and informers did not merely spy on political activists. Their main purpose was to discredit and disrupt. Their very presence served to undermine trust and scare off potential supporters. The FBI and police exploited this fear to smear genuine activists as agents.

Psychological warfare: The FBI and police used myriad “dirty tricks” to undermine progressive movements. They planted false media stories and published bogus leaflets and other publications in the name of targeted groups. They forged correspondence, sent anonymous letters, and made anonymous telephone calls. They spread misinformation about meetings and events, set up pseudo movement groups run by government agents, and manipulated or strong-armed parents, employers, landlords, school officials and others to cause trouble for activists. They used bad-jacketing to create suspicion about targeted activists, sometimes with lethal consequences.

Legal harassment: The FBI and police abused the legal system to harass dissidents and make them appear to be criminals. Officers of the law gave perjured testimony and presented fabricated evidence as a pretext for false arrests and wrongful imprisonment. They discriminatorily enforced tax laws and other government regulations and used conspicuous surveillance, “investigative” interviews, and grand jury subpoenas in an effort to intimidate activists and silence their supporters.

Illegal force: The FBI conspired with local police departments to threaten dissidents; to conduct illegal break-ins in order to search dissident homes; and to commit vandalism, assaults, beatings and assassinations. The object was to frighten or eliminate dissidents and disrupt their movements….

The FBI also conspired with the police departments of many U.S. cities (San Diego, Los Angeles, San Francisco, Oakland, Philadelphia, Chicago) to encourage repeated raids on Black Panther homes—often with little or no evidence of violations of federal, state, or local laws—which resulted directly in the police killing many members of the Black Panther Party…In order to eliminate black militant leaders whom they considered dangerous, the FBI is believed to have worked with local police departments to target specific individuals, accuse them of crimes they did not commit, suppress exculpatory evidence and falsely incarcerate them.”

Anyone who thinks this has ended is sorely mistaken. Really, really mistaken.

“Participants were tasked to “identify those who were ‘problem-solvers’ and those who were ‘problem-causers,’ and the rest of the population whom would be the target of the information operations to move their Center of Gravity toward that set of viewpoints and values which was the ‘desired end-state’ of the military’s strategy.”

Let me translate that for you: “We are actively studying political movements, identifying people whom might actually change things and are using propaganda techniques to change the conversations they have as well as they views they hold to better suit the military’s domestic strategy.” Let that one sink in.

Truth be told we may never fully know how deep the rabbit hole goes. But there is a unifying factor here: the State clamps down hard whenever the ongoing narrative, the ideology itself is shown not to be the only one. They’re afraid of ideas, because these things are what sparks action. The greatest threat to the system isn’t just learning things aren’t what they appear to be, but beginning to imagine a world where things are different. If something is outside the “parameters of acceptance” for the dominant ideology it presupposes that there are limitations to the system; if there are limitations to the system it can become old, worn out, made useless, and ultimately replaced.

So the Ruling Class will violently defend it’s doctrines at all costs. Can we beat such an invincible enemy, an enemy whose literally shaped us all our lives? How can we achieve that? Can we ever free ourselves and stop eating out of the trashcan of Capitalist Ideology?

Follow me down a rabbit hole of our own making, lets…

Dr. Bones is an 8 year practitioner of the Southern occult tradition known as Conjure, Rootwork, and Hoodoo. A skilled card reader and Spiritworker, Dr. Bones has undertaken all aspects of the work, both benevolent and malefic. Politically he holds the Anarchist line that “Individuality can only flourish where equality of access to the conditions of existence is the social reality. This equality of access is Communism.” He resides in the insane State of Florida with his loving wife, a herd of cats, and a house full of spirits.
He can be reached through facebook and at drbones@gmail.com

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