Tag Archives: media

Saturday Matinee: Stare Into The Lights My Pretties

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Source: https://stareintothelightsmypretties.jore.cc/

Logline

A film about screen culture and its implications. While the world burns, where are we?

Introduction

We live in a world of screens. The average adult spends the majority of their waking hours in front of some sort of screen or device. We’re enthralled, we’re addicted to these machines. How did we get here? Who benefits? What are the cumulative impacts on people, society and the environment? What may come next if this culture is left unchecked, to its end trajectory, and is that what we want?

Stare Into The Lights My Pretties investigates these questions with an urge to return to the real physical world, to form a critical view of technological escalation driven by rapacious and pervasive corporate interest. Covering themes of addiction, privacy, surveillance, information manipulation, behaviour modification and social control, the film lays the foundations as to why we may feel like we’re sleeprunning into some dystopian nightmare with the machines at the helm. Because we are, if we don’t seriously avert our eyes to stop this culture from destroying what is left of the real world.

Purpose

This independent film was made with no budget (adding to its authenticity) with no affiliations, is not-for-profit, and is released to the world for free for the purposes of critical discourse, education, and for cultivating radical social and political change.

Thought Police for the 21st Century

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By Chris Hedges

Source: TruthDig

The abolition of net neutrality and the use of algorithms by Facebook, Google, YouTube and Twitter to divert readers and viewers from progressive, left-wing and anti-war sites, along with demonizing as foreign agents the journalists who expose the crimes of corporate capitalism and imperialism, have given the corporate state the power to destroy freedom of speech. Any state that accrues this kind of power will use it. And for that reason I traveled last week to Detroit to join David North, the chairperson of the international editorial board of the World Socialist Web Site, in a live-stream event calling for the formation of a broad front to block an escalating censorship while we still have a voice.

“The future of humanity is the struggle between humans that control machines and machines that control humans,” Julian Assange, the founder of WikiLeaks, said in a statement issued in support of the event. “Between the democratization of communication and usurpation of communication by artificial intelligence. While the Internet has brought about a revolution in people’s ability to educate themselves and others, the resulting democratic phenomena has shaken existing establishments to their core. Google, Facebook and their Chinese equivalents, who are socially, logistically and financially integrated with existing elites, have moved to re-establish discourse control. This is not simply a corrective action. Undetectable mass social influence powered by artificial intelligence is an existential threat to humanity. While still in its infancy, the trends are clear and of a geometric nature. The phenomena differs in traditional attempts to shape cultural and political phenomena by operating at scale, speed and increasingly at a subtlety that eclipses human capacities.”

In late April and early May the World Socialist Web Site, which identifies itself as a Trotskyite group that focuses on the crimes of capitalism, the plight of the working class and imperialism, began to see a steep decline in readership. The decline persisted into June. Search traffic to the World Socialist Web Site has been reduced by 75 percent overall. And the site is not alone. AlterNet’s search traffic is down 71 percent, Consortium News’ traffic is down 72 percent. And the situation appears to be growing worse.

The reductions coincided with the introduction of algorithms imposed by Google to fight “fake news.” Google said the algorithms are designed to elevate “more authoritative content” and marginalize “blatantly misleading, low quality, offensive or downright false information.” It soon became apparent, however, that in the name of combating “fake news,” Google, Facebook, YouTube and Twitter are censoring left-wing, progressive and anti-war sites. The 150 most popular search terms that brought readers to the World Socialist Web Site, including “socialism,” “Russian Revolution” and “inequality,” today elicit little or no traffic.

Monika Bickert, head of global policy management at Facebook, told the U.S. Senate Committee on Commerce, Science, and Transportation in a hearing Wednesday that Facebook employs a security team of 10,000—7,500 of whom “assess potentially violating content”—and that “by the end of 2018 we will more than double” it to over 20,000. Social media companies are intertwined with and often work for U.S. intelligence agencies. This army of censors is our Thought Police.

The group, Bickert said, includes “a dedicated counterterrorism team” of “former intelligence and law-enforcement officials and prosecutors who worked in the area of counterterrorism.” She testified that artificial intelligence automatically flags questionable content. Facebook, she said, does not “wait for these … bad actors to upload content to Facebook before placing it into our detection systems.” The “propaganda” that Facebook blocks, she said, “is content that we identify ourselves before anybody” else can see it. Facebook, she said, along with over a dozen other social media companies has created a blacklist of 50,000 “unique digital fingerprints” that can prevent content from being posted.

“We believe that a key part of combating extremism is preventing recruitment by disrupting the underlying ideologies that drive people to commit acts of violence,” she told the committee. “That’s why we support a variety of counterspeech efforts.”

“Counterspeech” is a word that could have been lifted from the pages of George Orwell’s dystopian novel “1984.”

Eric Schmidt, who is stepping down this month as the executive chairman of Google’s parent company, Alphabet, has acknowledged that Google is creating algorithms to “de-rank” Russian-based news websites RT and Sputnik from its Google News services, effectively blocking them. The U.S. Department of Justice forced RT America, on which I host a show, “On Contact,” that gives a voice to anti-imperialist and anti-capitalist voices, to register as a “foreign agent.” Google removed RT from its “preferred” channels on YouTube. Twitter has blocked the Russian news service agencies RT and Sputnik from advertising.

This censorship is global. The German government’s Network Enforcement Act fines social media companies for allegedly objectionable content. French President Emmanuel Macron has vowed to remove “fake news” from the internet. Facebook and Instagram erased the accounts of Ramzan Kadyrov, the dictator of the Chechen Republic, because he is on a U.S. sanctions list. Kadyrov is certainly repugnant, but this ban, as the American Civil Liberties Union points out, empowers the U.S. government to effectively censor content. Facebook, working with the Israeli government, has removed over 100 accounts of Palestinian activists. This is an ominous march to an Orwellian world of Thought Police, “Newspeak” and “thought-crime” or, as Facebook likes to call it, “de-ranking” and “counterspeech.”

The censorship, justified in the name of combating terrorism by blocking the content of extremist groups, is also designed to prevent a distressed public from accessing the language and ideas needed to understand corporate oppression, imperialism and socialism.

“Don’t you see that the whole aim of Newspeak is to narrow the range of thought?” Orwell wrote in “1984.” “In the end we shall make thought-crime literally impossible, because there will be no words in which to express it. Every concept that can ever be needed will be expressed by exactly one word, with its meaning rigidly defined and all its subsidiary meanings rubbed out and forgotten. … Every year fewer and fewer words, and the range of consciousness always a little smaller. …”

Corporate capitalism, and the ideology that justifies it—neoliberalism, the free market, globalization—no longer has any credibility. All of the utopian promises of globalization have been exposed as lies. Allowing banks and corporations to determine how we should order human society and govern ourselves did not spread global wealth, raise the living standards of workers or implant democracy across the globe. The ideology, preached in business schools and by pliant politicians, was a thin cover for the rapacious greed of the elites, elites who now control most of the world’s wealth.

The ruling elites know they are in trouble. The Republican and Democratic parties’ abject subservience to corporate power is transparent. The insurgencies in the two parties that saw Bernie Sanders nearly defeat the seemingly preordained Democratic nominee, Hillary Clinton, and the election of Donald Trump terrify the elites. The elites, by attacking critics and dissidents as foreign agents for Russia, are seeking to deflect attention from the cause of these insurgencies—massive social inequality. Critics of the corporate state and imperialism, already pushed to the margins, are now dangerous because the elites no longer have a viable counterargument. And so these dissidents must be silenced.

“What’s so specifically important about this is that in a period of growing political radicalization among young people, among workers, they start to look for oppositional information, they become interested in socialism, revolution, terms like ‘equality,’ those terms which previously would bring thousands of readers to the World Socialist Web Site, now were bringing no readers to the World Socialist Web Site,” North said. “In other words, they were setting up a quarantine between those who may be interested in our site and the WSWS. From being a bridge, Google was becoming a barrier, a guard preventing access to our site.”

The internet, with its ability to reach across international boundaries, is a potent tool for connecting workers across the earth who are fighting the same enemy—corporate capitalism. And control of the internet, the elites know, is vital to suppress information and consciousness.

“There is no national solution to the problems of American capitalism,” North said. “The effort of the United States is to overcome this through a policy of war. Because what, ultimately, is imperialism? The inability to solve the problems of the nation-state within national borders drives the policy of war and conquest. That is what is emerging. Under conditions of war, the threat of war, conditions of growing and immeasurable inequality, democracy cannot survive. The tendency now is the suppression of democracy. And just as there is no national solution for capitalism, there is no national solution for the working class.”

“War is not an expression of the strength of the system,” North said. “It is an expression of profound and deep crisis. Trotsky said in the Transitional Program: ‘The ruling elites toboggan with eyes closed toward catastrophe.’ In 1939, they went to war, as in 1914, aware of the potentially disastrous consequences. Certainly, in 1939, they knew what the consequences of war were: War brings revolution. But they could not see a way out. The global problems which exist can only be solved in one of two ways: the capitalist, imperialist solution is war and […] fascism. The working-class solution is socialist revolution. This is, I think, the alternative we’re confronted with. So, the question that has come up, in the broadest sense, [is] what is the answer to the problems we face? Building a revolutionary party.”

“There is going to be, and there is already unfolding, massive social struggles,” North said. “The question of social revolution is not utopian. It is a process that emerges objectively out of the contradictions of capitalism. I think the argument can be made—and I think we made this argument—that really, since 2008, we have been witnessing an acceleration of crisis. It has never been solved, and, indeed, the massive levels of social inequality are themselves not the expression of a healthy but [instead] a deeply diseased socioeconomic order. It is fueling, at every level, social opposition. Of course, the great problem, then, is overcoming the legacy of political confusion, produced, as a matter of fact, by the defeats and the betrayals of the 20th century: the betrayal of the Russian Revolution by Stalinism; the betrayals of the working class by social democracy; the subordination of the working class in the United States to the Democratic Party. These are the critical issues and lessons that have to be learned. The education of the working class in these issues, and the development of perspective, is the most critical point … the basic problem is not an absence of courage. It is not an absence of the desire to fight. It is an absence of understanding.”

“Socialist consciousness must be brought into the working class,” North said. “There is a working class. That working class is open now and receptive to revolutionary ideas. Our challenge is to create the conditions. The workers will not learn this in the universities. The Marxist movement, the Trotskyist movement, must provide the working class with the intellectual, cultural tools that it requires, so that it understands what must be done. It will provide the force, it will provide the determination, the emotional and passionate fuel of every revolutionary movement is present. But what it requires is understanding. And we will, and we are seeking to defend internet freedom because we want to make use of this medium, along with others, to create the conditions for this education and revival of revolutionary consciousness to take place.”

 

The Search for Meaning in Modern Life

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By Kingsley L. Dennis

Source: Waking Times

Every good story about a search begins with a tale. So, here’s one; it’s a tale about a magician who gave a dinner for his neighbours.

There was once a Magician who built a house near a large and prosperous village. One day he invited all the people of the village to dinner. ‘Before we eat,’ he said, ‘we have some entertainments.’

Everyone was pleased, and the Magician provided a first-class conjuring show, with rabbits coming out of hats, flags appearing from nowhere, and one thing turning into another. The people were delighted. Then the Magician asked: ‘Would you like dinner now, or more entertainments?’

Everyone called for entertainments, for they had never seen anything like it before; at home there was food, but never such excitement as this. So, the Magician changed himself into a pigeon, then into a hawk, and finally into a dragon. The people went wild with excitement.

He asked them again, and they wanted more. And they got it. Then he asked them if they wanted to eat, and they said that they did. So the Magician made them feel that they were eating, diverting their attention with a number of tricks, through his magical powers.

The imaginary eating and entertainments went on all night. When it was dawn, some of the people said, ‘We must go to work.’ So the Magician made those people imagine that they went home, got ready for work, and actually did a day’s work

In short, whenever anyone said that he had to do something, the Magician made him think first that he was going to do it, then, that he had done it and finally that he had come back to the Magician’s house.

Finally, the Magician had woven such spells over the people of the village that they worked only for him while they thought that they were carrying on with their ordinary lives. Whenever they felt a little restless he made them think that they were back at dinner at his house, and this gave them pleasure and made them forget.

And what happened to the Magician and the people, in the end? Do you know, I cannot tell you, because he is still busily doing it, and the people are still largely under his spell.

Modern life is much like this tale – we live under a magician’s spell – and the magician is called Modernity. Modernity, especially as it emerged in western, industrialized cultures, created a system that put a spell on us. And this spell is principally promoted through our mainstream medias. Whether rationally, instinctively, or deep in our hearts, most of us know that something is not right about how human societies are managed. Human life is not yet in balance. And too many people still live in fear.

We are manipulated by our mainstream medias at unprecedented levels, and constantly fed with a controlled flow of information. This process is the old mind of humanity, still operating through control, censorship, and consumerism. In this way our contemporary societies are increasingly centered around emotion to a degree that allows people to be entertained as well as manipulated like never before. What we may be less aware of is that the human being is driven by an evolutionary energy that manifests through mental, emotional, and physical/sexual processes. This energy can be used to develop and drive us forward, or it can be hampered, blocked, and manipulated into slowing down our development. Mental, emotional, and physical/sexual energies are all necessary components of the social human being. If we take just a casual look at our mainstream media, entertainment, and social attractions/distractions we will readily see that these are the very areas which are targeted by the ‘culture of spectacle’ that is modern society.

Ancient religious-spiritual traditions have long talked about such ‘energy predators’ that are said to feed off from unstable human mental and emotional states. The early gnostic Christians referred to some of these as the Archons; various North American Indian tribes refer to Wetiko/Wendigo; Don Juan in the Carlos Castenada books refers to the Predators; and South American shamans have long talked of spirits that feed off from and fragment the vulnerable human inner state/soul.

We must wonder why it is that our modern cultures promote entertainments that manipulate and play upon excessively distorted images of mental and emotional anguish as well as exaggerated portrayals of sexuality. Furthermore, we are bombarded daily with images of death. In fact, a recent study into western media announced that the most repeated word in media is ‘death.’ Further, it revealed that in the first twelve years of a child’s life they would have been subjected to around 20,000 murders through television news and programs, films, online content, and video games. These forms of stimulation directly target a person’s mental, emotional, and physical states, which in turn hampers the operation of harmonious, developmental energies.

Modern life is increasingly a life addicted to high stimulation. Yet by its very nature it also creates anxiety. Many people are forced, or seduced, into lives that are continually stressful and busy. There is no room for the spaces, the intervals, of internal reflection. Yet similar to how music is not music without the intervals, so is life not a life without those internal spaces.

We spend our days trying to grasp at life, trying to understand it, often with ways that are not adequate. It is like trying to capture the ocean with a bucket. The ocean stands magnificently before us, and yet so many of us in modern societies are running around anxiously with empty buckets in our hands. We’ve been told that only full buckets are of any use – full buckets represent usefulness and progress.

Here is another story:

A man had two large pots, each hung on an end of a pole which he carried across his neck. One of the pots had a crack in it, and while the other pot was perfect and always delivered a full portion of water at the end of the long walk from the stream to his house, the cracked pot arrived only half full.

For a full two years this went on daily, with the man delivering only one and a half pots full of water to his house. Of course, the perfect pot was proud of its accomplishments, feeling accepted and appreciated. But the poor cracked pot was ashamed of its own imperfection, and miserable that it was able to accomplish only half of what it had been made to do. After two years of what it perceived to be a bitter failure, it spoke to the man one day by the stream.

“I am ashamed of myself, and I want to apologize to you.”

“Why?” asked the man. “What are you ashamed of?”

“I have been able, for these past two years, to deliver only half my load because this crack in my side causes water to leak out all the way back to your house. Because of my flaws, you have to do all of this work, and you don’t get full value from your efforts.” the pot said.

The man felt sorry for the old cracked pot, and in his compassion, he said, “As we return to my house, I want you to look at the beautiful flowers along the path. It will make you feel better.”

Indeed, as they went up the hill, the old cracked pot took notice of the sun warming the beautiful wild flowers on the side of the path, and this made it feel a little happier. But at the end of the path, it still felt bad because it had leaked out half its load, and so again the Pot apologized to the man for its failure.

The man said to the pot, “Did you notice that there were flowers only on your side of your path, but not on the other pot’s side? That’s because I have always known about your flaw, and I took advantage of it. I planted flower seeds on your side of the path, and every day while we walk back from the stream, you’ve been watering them. For two years I have been able to pick these beautiful flowers to take home to my wife. With you being just the way you are, you have given beauty and meaning to me every day.”

The way we are can give us beauty and meaning every day, and yet it seems we are living in a world of decreasing meaning. Our modern systems strive for perfection – for progress and efficiency – yet there is less and less happiness.

And the situation is worse in modern western cultures where so many people are seemingly dissatisfied even when they have acquired most things to keep them happy. Perhaps a society that provides superficial comfort produces conditions that do not develop people or cause them to turn an inward gaze or to question notions of their meaning and existence. It is important that other cultures do not follow this western model of superficial consumerism.

It is unfortunate that the meaning of life is often a meaningless question to so many people. Seeking the ‘unnamable’ might sound like madness to many people, and certainly there is little place for it in modern societies that prize themselves on progress. And yet a life that seeks meaning is its own adventure. The ‘unnamable’ does not need to be named – only recognized internally. The external world is not the only reality that exists for us.

The attitude of the modern-day person to the ‘world outside’ has largely been one of hostility – we have been conquering the external world for the most part of human history, instead of mastering our own inner nature. This hostile attitude ignores the reality that all life is interdependent and that our lives are a projection of our inner realities – that is, our fears, anxieties, and insecurities become projected into the world the same as our hopes, visions, and dreams. Whatever we project externally eventually becomes our sense of reality.

We all share a collective reality, despite our cultural differences. Although it alters depending upon where we were born and in which cultures we live, the methods each modern system uses are basically the same – we are provided with beliefs, cultural references, and norms and attitudes. The writer Doris Lessing referred to this as ‘The prisons we choose to live inside.’ And within these psychological prisons many people, as well as the institutions of the modern world, have rejected the wisdom of sages, mystics, philosophers, and even the voices of creative artists. They prefer instead the superficial trappings, entertainments, and technological distractions of the consumerist marketplace. Now, I wish to be clear here – I am not anti-technology. In fact, I am a great supporter of it; but not at the expense of the human vision. Despite the technological progress of the external world, there must always be a developed interior world to observe, reflect, and to question it. Without this, the exterior life is unleashed without values. Without an interior life to seek for significance, what gives meaning to our lives?

So, what is the ‘interior life’? There are no instruction sets for how to live a human life – and we live in a world where more and more people are at a loss to know either why they live or why they die. In life we must strive to examine the human condition.

Modernity has attempted to reinterpret the human condition – to see it as an external drive for progress – and this has resulted in a separation from our need to seek an essential inner self. This modern project has sought to divorce the human being from their imperative to find meaning in existence. The human project, if we wish to call it that, can never be ‘completed’ – it is an eternal quest to always be becoming. Here is a quote I would like to share:

‘When you have found yourself you can have knowledge. Until then you can only have opinions. Opinions are based on habit and what you conceive to be convenient to you. The study of the Interior Life requires self-encounter along the way. You have not met yourself yet. The only advantage of meeting others in the meantime is that one of them may present you to yourself. Before you do that, you will possibly imagine that you have met yourself many times. But the truth is that when you do meet yourself, you come into a permanent endowment and bequest of knowledge that is like no other experience on earth.’ ~TARIQAVI

What we are truly seeking for – and what the interior life can show us – is power over ourselves: not for power over others.

The world is in need of soulful healing, not power-seeking through corruption and manipulation. The world requires healed, integrated, and balanced people; for that which we lack in ourselves we shall always find lacking in the world outside. Also, there are many external forces in the world that are trying to make us live not according to our own sense but according to dominant social narratives. We are told that we must live according to certain social narratives that generally benefit those systems that have no interest in the human soul. And when we deny ourselves such essential nutrients we find that we have a discomfort within us. People are taking increasing amounts of antidepressants, or stimulants; as well as relaxants – we take drugs to bring us up and other drugs to take us down. We are open and vulnerable to the energies of discouragement. Here is a tale about the price of discouragement:

Once the word spread that the devil was pulling out of his business and was arranging to sell-off all his tools of the trade to the highest bidder. The night of the sale all the tools were arranged for the bidders to view. What a motley crew it was! There were sinister tools of hatred, jealousy, envy, malice, treachery, plus all the other elements of evil. Yet besides these there also was an instrument that seemed harmless, a wedge-shaped instrument that appeared worn out, shabby, and yet was priced so much higher than all others. Someone asked the devil what was the name of such a poor-looking instrument.

‘Discouragement,’ answered the Devil.

‘And why is the price so high for such a non-malicious sounding instrument? asked the bidder.

‘Because,’ spoke the Devil, ‘this instrument is more useful to me than any other. I can enter the consciousness of a human being when all other ways fail me and once inside through the discouragement of that person I can do whatever I please. The instrument is worn out because I use it almost everywhere and as very few people know about this I can continue to successfully achieve my goals.’

And as the price of discouragement was so very, very high even today it remains a tool in the property of the Devil.

The price of discouragement is a price too many people are paying – and it is a high price (as the devil knows!)

It is a common situation that we tell people at work we are happy when for much of the time we are not. We buy more and more items to feel happiness within ourselves or to buy happiness in others. People in modern cultures continue to accumulate goods and possessions whilst feeling empty within. Such consumerism empties our pockets and fails to fill our souls. And not only our physical lives become crowded with belongings but our psychological spaces too. We are crowded with those belongings that have accumulated as psychological attachments: the beliefs, ideologies, nationalisms, opinions, likes, dislikes, and all the rest. We are often cluttered in our minds by belonging to this and that and all the other things that we cling to or that cling to us. And this is where some of the disruptions are, and will continue to come from, because our belongings are now breaking apart. As our social, cultural, economic, and work lives go through change and transformation – as they are currently doing – then the clinging to old ‘belongings’ will only serve to cause greater confusion and disorientation. Already it seems as if we are living in a world that is displaying increasing outward signs of craziness and psychopathic tendencies. We must ensure that the world never has more critics than visionaries, or more complainers than positive doers. We must ensure that we do not lose sight of our frameworks for meaning.

Pre-modern societies, for example, lived within their own frameworks of meaning. Not all questions had their answers, yet mysteries and the mysterious at least had a home in which they could exist. We often live today within an atmosphere of meaningless questions and contradictory answers. The pursuit of meaning is being replaced by the pursuit of progress. Progress may alleviate some of our suffering and pains, yet it shall never compensate for the lack of fulfillment we feel inside, for this requires metaphysical or transcendental nourishment. Any notion of the spiritual, or the metaphysical, is often considered not essential to our daily life, and we are taught to dismiss it. Modernity’s task was thus seen as freeing us from the illusions of transcendence. And yet the desire, or the need, for some Absolute remains deep within us and can never be totally eradicated. Perhaps it is this contradiction that lies at the heart of our contemporary distress.

Modern life also tries to eradicate, or at least hide, all sense of enigma. Yet it is precisely these enigmas that make our lives rich in wonder and awe. To attempt to abolish them is an act of great ignorance and hubris. Unanswerable questions must be embraced and not rejected. Mystery and the mysterious must be allowed a space to thrive and enthrall us. It is this sense of mystery that keeps us curious, and curiosity is one of our driving, motivating forces.

Modern societies may well praise their sophisticated intellectual culture, yet it comes at the cost of having a deteriorated spiritual culture. That which belongs to the experience of the human soul is considered not only incommunicable, but rather dangerous to communicate. In the end, life’s mysteries are kept out of sight because they cannot be fully known and thus controlled. There is a spell upon us, and we are being distracted from the essential. Here is another tale:

A lion was captured and imprisoned in a reserve where, to his surprise, he found other lions that had been there for many years, some even their whole life having been born in captivity. The newcomer soon became familiar with the activities of the other lions, and observed how they were arranged in different groups.

One group was dedicated to socializing, another to show business, whilst yet another group was focused on preserving the customs, culture and history from the time the lions were free. There were church groups and others that had attracted the literary or artistic talent. There were also revolutionaries who devoted themselves to plot against their captors and against other revolutionary groups. Occasionally, a riot broke out and one group was removed or killed all the camp guards and so that they had to be replaced by another set of guards. However, the newcomer also noticed the presence of a lion that always seemed to be asleep. He did not belong to any group and was oblivious to them all. This lion appeared to arouse both admiration and hostility from the others. One day the newcomer approached this solitary lion and asked him which group he belonged to.

‘Do not join any group,’ said the lion. ‘Those poor ones deal with everything but the essential.’

‘And what is essential?’ asked the newcomer.

‘It is essential to study the nature of the fence’

A whole society can be distracted. There is a pertinent analogy here to how, in 256AD, the Persian army took Antioch from the Roman Empire. Many of the inhabitants were attending the roman theatre and were oblivious to the enemy archers who had climbed up behind them into the stands. The actors down below had seen the enemy archers and were desperately trying to warn them with hand signals…but the audience did not understand, thinking it part of the entertainment – until it was too late. They were amused up to the point of death. Perhaps we too, in the words of social critic Neil Postman, are ‘Amusing ourselves to Death.’

Understanding Our Place In The World

The only genuine freedom is to be found by turning within ourselves. The human being is naturally an imaginative and creative creature. Reality may be harsh and painful, yet it is also the realm of so much wonder and awe. We may live our lives playing in the mud, yet our minds can reach the stars. Our science can reach into the molecule as well as penetrate into the formation of the universe. Our mystics and sages can reach into the pulsating heart of the cosmos. The human being has an inner dimension that needs to be investigated and which, in turn, is timeless.

It is my view that the role of imagination – the interpenetration of the interior world – is crucial. It is what fuses together that which is above to that which is below. It is also a channel for intuition; and it is through intuition that we get closer to the essential. The inward gaze forever attempts to reveal the role of the human being, and what makes us human. It is about trying to understand our place in the world and our shifting views of the world. And right now, we find ourselves at a crucial point in human history.

Life on this planet is undergoing a great change. There is a revolution coming as people, especially the young people, develop their ways of communication, collaboration, and a new consciousness. We are seeing examples of empathy and compassion from young people around the world, as well as innovation, creativity, and inspired motivation. I have stated before that we are shifting into an epoch where new value sets will emerge as the dominant traits.

[1] And some of these values are already being expressed within our younger generations. I refer to these as the ‘C’ values of Connection – Communication – Collaboration – Consciousness – Compassion. Such changes will come into our lives, yet not overnight. It is not like flicking on a light switch. I expect it will be a process where much soul-searching and the questioning of our meanings and values will have to occur beforehand. However, it is not all about violence and thuggery, despite what our mainstream news may be showing us. There is a change emerging across the planet, and this change shall arise from within, through a new understanding of the human spirit, and of our place not only in our local cultures but also within a shared, planetary home. These are critical times of transition – and of momentous importance to us.It is important to recognize that we are undergoing a shift from localized cultures into a period of becoming planetary citizens. Nationalisms will need to become secondary, or put aside altogether, as we come closer together as a global species. And this significant transition is dissolving our securities, our belief systems, and our models of reality. Everything around us is beginning to shake – and so is the earth, literally. We can no longer remain within the old narratives. We are in need of new worldviews, both as individuals as well as within our communities and societies. What we now need is genuine and sincere far-reaching vision. And in our mainstream cultures we are also lacking hope and trust, especially in our socio-political systems. What is now essential is hope and trust in humanity, and in the richness and resilience of the human spirit. We are on the cusp of a different world coming into being, and at its centre shall be the human heart and soul. There can be no genuine, lasting future if it is based solely on the exterior life – it must be driven by the values that come from the interior of the human being.

To be prepared for the future world that is now emerging before us we must adapt our thinking and our consciousness to all possibilities. What we first need is a genuine change of mind:

God decided to come down to Earth for a quick look at how creation was coming along.

God approached Earth and happened to look at a big tree full of howling monkeys. As God looked down, one of the monkeys happened to look up and saw God.

The monkey became excited and started to shout: ‘I see God…..I see God!’

None of the other monkeys paid any attention. Some thought the monkey was crazy or perhaps just a religious fanatic. They went on about their daily lives of collecting food, taking care of their young, fighting with each other, etc., etc. Not getting any attention, our monkey decided to try to get attention from God, and said:

‘God, Almighty, You are the Beneficent, the Merciful, please help me!’

In an instant, the monkey was transformed into a man living in his own human community. Everything changed, except for one thing: the monkey’s mind. The monkey immediately realized that could be a problem.

‘Well, thank you God, but what about my mind?’

‘That,’ said God, ‘you will have to change yourself.’ 

As in this story, we have the human form. The next step is for us to assume the responsibility for the correct level of consciousness. It is as simple and as difficult as that.

We have to accept the responsibility for our own choices and actions; and also, how we choose to respond to events. Everything begins and ends with ourselves, and anything other than this is an excuse, no matter how plausible it may seem to us. As creative, imaginative beings we invent and innovate. At the same time, we are masters at inventing our own false stories and imaginings that self-deceive. In this regard we must choose carefully where we wish to put our attention, time, and efforts. After all, when we visit a beautiful garden do we choose to sit by the roses and savour their sweet smell, or to sit amidst the weeds that prick us? It is important to gift ourselves moments of joy, for joy is an infectious energy – and it shares easily too.

It is up to us to choose those moments, events, and circumstances to engrave upon our memories and heart. It is also about choosing what things to forget. Most of the things we encounter or accumulate we would be best to give up, or give away. We should only keep the few, thus ensuring the quality and integrity of those things we keep close to us. Here is another tale:

An Arabian legend tells of two friends who were travelling through the desert and at one point they fell into disagreement about the trip whereby one of the friends slaps the other across the face.

The friend who had been slapped said nothing, only wrote in the sand: ‘Today my best friend slapped me in the face.’

Both friends continued on their journey and eventually arrived at an oasis where there were baths to refresh themselves. The friend who had been slapped jumped into the large baths yet soon found himself starting to drown. The other friend immediately jumped in after him and saved him. After recovering the first man took a pen and wrote on a stone: ‘Today my best friend saved my life.’

Intrigued, the friend asked: ‘Why is it that after I hurt you, you wrote in the sand and now after saving you, you write on a stone?

Smiling, the other friend replied: ‘When a good friend offends us, we write in the sand where the wind of forgetfulness and forgiveness will be responsible for clearing it off; on the other hand, when something great happens to us, we burn it into stone in memory of the heart where no wind in the world can erase it.’

We build up and develop our own interior world by all the small things and moments we choose to engrave upon our heart, spirit, and soul. We can choose those things we wish to line our forward path with.

Choosing Our Path

We should not be afraid to talk about things of the spirit – to be present with spirit and to live with it in our everyday moments. As Bob Dylan says, those who are not busy being born are busy dying. We are representatives of the spirit, and so should seek to be present to this, without the urge for external showing-off. There is no need for acting weird or strange; to wear odd clothes or follow customs antagonistic to the culture in which we are living. We may think and feel differently, and have experiences that are beyond the accepted, normal ken. Yet to revert to odd external behavior only shows that we are unable to internalize and stabilize these experiences and energies. To all purposes, there is nothing wrong in appearing normal to the outside world. To engage with the spirit, we may have to first learn how to be still, without being bored. There are already enough active distractions in the world as it is – why add more?

It is a normal request to ask for ‘practical things.’ People want to find activities, acts, exercises, and rituals to help them along their own path of development. And the world offers many of these things, in varying degrees of genuineness, sincerity, and effectiveness. Yet sometimes being given an action to attend to belittles the process of the initial search. For me personally, I am unable to give specific remedies for the search for meaning, other than to say that a person must first experience what this longing, this need, feels like. We are catalysts for our own search for meaning, and each path is walked differently. To begin with, we must learn how to articulate this need. This will then begin the course of one’s life that will forever alter what comes after. We are compelled to trust our instincts, our intuition, and to take the appropriate response. We are not here in this life to live like ghosts amongst the phantasms of the world. We always have an internal choice, and this should not force us to surrender into the abyss of mass insanity. As the story goes,

There was once a wise and powerful king who ruled in a remote city of a far kingdom. And the king was feared for both his might and his love of wisdom. At the heart of the city was a well whose water was cool and crystalline, and all the inhabitants drank from this well, even the king and his courtiers, because there was no other well in the city. One night, while everyone was asleep, a witch entered the city and poured seven drops of a strange liquid into the well, and said:

‘From now on, anyone who drinks this water will go crazy.’

The next morning all the inhabitants drank the water from the well, except the king and his lord chamberlain, and very soon everyone went mad, as the witch had foretold. During that day, all people went through the narrow streets and public places whispering to each other:
‘The king is mad. Our king and his lord chamberlain have lost their reason. Naturally, we cannot be ruled by a mad king. We must dethrone him!’

That night, the king ordered a golden cup of water from the well to be brought to him. And when they brought the cup the king and his lord chamberlain drank heavily from it. Soon after that there was great rejoicing in that distant city of a far kingdom because the king and his lord chamberlain had regained their reason.

We must be fearless in committing to the inner path we have chosen, so long as we harm no other. The genuine inner path is a subtle one. At times it can seem as if nothing is happening – as if we are going nowhere. Perhaps the path itself is a search for no-place and no-where. And yet we can rest assured that the inner path is active in each moment, in all times. And the search for this can bring meaning to us as we engage with the modern world. Amidst the distractions and entertainments on offer it is possible to remain focused with our own internal meaningful enjoyment. And this inner joy brings with it its own sacred moments.

It will do us good to remember that life lies beyond reason, and is a sacred thing. And we should allow this sacred presence into our lives, with joy, respect, and even a little humour. After all, just a little bit of joy, respect, and humour can go a long, long way – and we have far to travel.

 

 

References:

[1] See The Phoenix Generation: A New Era of Connection, Compassion & Consciousness

America’s Painful Self-delusion

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By Allen Marshall

Source: Information Clearing House

America is the only nation brought forth by a set of beliefs, and those beliefs, captured so eloquently in our founding documents, are some of the most powerful and inspiring ever conceived. We consider this to be the land of the free, where the individual is supreme and nothing prevents us from going as far as our talents can take us. That image of America – that “brand” – is incredibly strong.

However, there’s a very large gap between that long-held image and the reality of America today. What was once a government built for the people is now a government run for the rich and powerful, one that throws the people under the bus whenever their interests differ from those of the corporate and political leaders who run the show.

And living in one world (the corrupt) while stubbornly believing you live in another (the ideal), despite mounds of evidence, causes a distinct kind of stress, often called cognitive dissonance.

Psychologists suggest that when people are in a state of cognitive dissonance, they’ll search for a way to resolve it, either by rejecting one view or the other as either wrong or unimportant. If you’re a smoker looking at the link between smoking and cancer, for example, you’ll either quit smoking or decide that the research is biased, wrong, or doesn’t apply (in other words, that you’re smart enough to quit before the long-term damage is done).

But what happens if you can’t resolve the two?

For most of us Americans, resolving our cognitive dissonance would mean either accepting that we’re impotent and living futile (and feudal) lives, or rejecting our lifestyles and actively fighting the rot in the system. If we’re not willing to do either of those, the dissonance stays – and eats at us.

People carrying this kind of ongoing, underlying stress find ways of coping with it; in America we’re doing it with self-medication, compulsive behaviors and distractions. Consider the following examples of the way we cope with the ever-present stress in our lives:

  • Drugs – Our country is awash in drugs, both legal and illegal, that keep us numb. In 2014, there were 245 million prescriptions filled for opioid pain relievers. The number of deaths from drug overdoses has risen from around 30,000 in 2005 to 64,000 in 2016. And communities across the country are being devastated by the opioid epidemic, as explained in this in-depth reporting by Cincinnati.com.
  • Drinking – People don’t only use drugs to self-medicate; drinking does the trick as well, and we’re doing a lot more of it than we used to. According to a new study in JAMA Psychiatry, overall drinking in the US increased by 11% between 2002-13, while high-risk and problem drinking rose even higher: high-risk drinking rose by 29.9%, while problem drinking rose by 50%.
  • Mental Illness – In 2015, 17.9% of adults held a diagnosis for a mental disorder, while a 2010 study found that 46.3% of children ages 13-18 had a mental disorder at some point in their young lives, and the majority of those adults and children are given prescriptions. This includes a dramatic increase in ADHD diagnoses for children: According to SharpBrains, “Among children aged 5 to 18, between 1991-92 and 2008-09, rates of ADHD diagnosis increased nearly 4-fold among boys – from 39.5 to 144.6 per 1000 – and nearly 6-fold for girls – from 12.3 and 68.5 per 1000 visits.”
  • Obesity – If drinking and drugs aren’t your thing – or even if they are – more of us are coping with stress by overeating, and it’s showing up on our waistlines. From 1990 to 2016, the average percentage of obese adults increased from 11.1% to 29.8%; when you add in the number of people who are overweight but not obese, it rises to more than two in three adults.
  • Sleeping problems – Sleep has a significant impact on our physical and mental health, and in America we’re not getting enough of it: The CDC states that 50-70 million American adults have a sleep or wakefulness disorder.
  • Media Usage – Is there any better distraction from life’s problems than media? We certainly spend a lot of our time being passively entertained: In 2016, Americans consumed an average of 10 hours of media per day, compared with 7.5 hours per day globally. Nielson reports that lower income adults spend much more time with media than do affluent adults, with adults in households with include under $25,000 watching 211 hours/month of television, versus 113 hours/month for adults in households earning $75,000 or more. (The trend is similar across other media as well.)
  • The Disease of Debt – According to the New York Fed, household debt reached a new peak in the third quarter of 2017, at $12.8 trillion. Part of our debt problem comes from the compulsive shopping we do as a distraction; the other results from denying the reality that our wages aren’t keeping up with the increase in the cost of living, meaning that we use debt to plug the gap rather than reducing our living standards to align with our reality.

We’re collectively doing so much damage to ourselves, solely to protect our psyches from the reality that the America that used to be is no longer the America we have. And who does that help? As you can see from the points above, it doesn’t help us: Instead, it helps the rich and powerful who are subverting the system. They’re corrupting everything this country once was, and by willfully refusing to acknowledge that reality, we’re inadvertently helping them to do it.

The best thing we can do – for our mental and physical health, as well as for our country – is to open our eyes to what America has become, not what we wish it still was. It’s time to face reality and take action.

Wasted lives: The worldwide tragedy of youth suicide

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Principles of goodness together with the golden seed of social justice – sharing – need to be the guiding ideals of a radically redesigned socio-economic paradigm.

By Graham Peebles

Source: Nation of Change

The pressures of modern life are colossal; for young people – those under 25 years of age – they are perhaps greater than at any other time. Competition in virtually every aspect of contemporary life, a culture obsessed with image and material success, and the ever-increasing cost of living are creating a cocktail of anxiety and self-doubt that drives some people to take their own lives and many more to self-abuse of one kind or another.

Amongst this age group today, suicide constitutes the second highest cause of death after road/traffic accidents, and is the most common cause of death in female adolescents aged 15–19 years. This fact is an appalling reflection on our society and the materialistic values driven into the minds of children throughout the world.

The World Health Organization (WHO) estimates that in total “close to 800,000 people die due to suicide every year, which is one person every 40 seconds. Many more attempt suicide,” and those who have attempted suicide are the ones at greatest risk of trying again. Whilst these figures are startling, WHO acknowledges that suicide is widely under-reported. In some countries (throughout Sub-Saharan Africa, for example) where stigma still attaches to suicide, it is not always recorded as the cause of death when in fact it should be, meaning the overall suicide figures are without doubt a great deal higher.

Unless there is fundamental change in the underlying factors that cause suicide, the WHO forecasts that by 2020 – a mere three years away, someone, somewhere will take their own life every 20 seconds. This worldwide issue, WHO states, is increasing year on year; it is a symptom of a certain approach to living – a divisive approach that believes humanity is inherently greedy and selfish and has both created, and is perpetuated by, an unjust socio-economic system which is at the root of many of our problems.

Sliding into despair

Suicide is a global matter and is something that can no longer be dismissed, nor its societal causes ignored. It is the final act in a painful journey of anguish; it signifies a desperate attempt by the victim to be free of the pain they feel, and which, to them, is no longer bearable. It is an attempt to escape inner conflict and emotional agony, persecution or intimidation. It may follow a pattern of self-harm, alcohol or drug abuse, and, is in many cases, but not all, related to depression, which blights the lives of more than 300 million people worldwide, is debilitating and deeply painful. As William Styron states in Darkness Invisible, “The pain of severe depression is quite unimaginable to those who have not suffered it, and it kills in many instances because its anguish can no longer be borne. The prevention of many suicides will continue to be hindered until there is a general awareness of the nature of this pain.”

Any suicide is a tragedy and a source of great sadness, particularly if the victim is a teenager, or someone in there twenties, who had their whole life ahead of them, but for some reason or another could not face it. As with all age groups, mental illness amongst young people is cited as the principle reason for, or an impelling cause of suicide, as well as for people suffering from an untreated illness such as anxiety anorexia or bulimia; alcohol and drug abuse are also regularly mentioned, as well as isolation.

All of these factors are effects, the result of the environment in which people – young and not so young – are living: family life, the immediate society, the broader national and world society. The values and codes of behavior that these encourage, and, flowing from this environment, the manner in which people treat one another together with their prevailing attitudes. It must be here that, setting aside any individual pre-disposition, the underlying causes leading to mental illness or alcohol/drug dependency in the first place are rooted.

Unsurprisingly young people who are unemployed for a long time; who have been subjected to physical or sexual abuse; who come from broken families in which there is continuous anxiety due to job insecurity and low wages are at heightened risk of suicide, as are homeless people, young gay and bi-sexual men and those locked up in prison or young offenders institutions. In addition, WHO states that, “Experiencing conflict, […] loss and a sense of isolation are strongly associated with suicidal behavior.”

Lack of hope is another key factor. Absence of hope leads to despair, and from despair flows all manner of negative thoughts and destructive actions, including suicide. In Japan, where suicide is the leading cause of death among people aged between 15 and 39 (death by suicide in Japan is around twice that of America, France and Canada, and three times that of Germany and the U.K.), the BBC reports that, “young people are killing themselves because they have lost hope and are incapable of seeking help.” Suicides began to increase dramatically in Japan in 1988 after the Asian financial crisis and climbed again after the 2008 worldwide economic crash. Economic insecurity is thought to be the cause, driven by “the practice of employing young people on short-term contracts.”

Hope is extremely important, hope that life will improve, that circumstances will change, that people will be kinder and that life will be gentler. That one’s life has meaning. Interestingly, in the aftermath of Princess Diana’s death in 1997, suicides in Britain increased by almost 20 per cent, and cases of self-harm rose by 44 per cent. To many people she was a symbol of compassion and warmth in a brittle, hostile world, and somehow engendered hope.

The list of those most vulnerable to suicide is general and no doubt incomplete; suicide is an individual act and flows from specific circumstances and a particular state of mind. Generalizations miss the subtleties of each desperate cry. Some suicides are spontaneous acts, spur of the moment decisions (as is often the case in Asian countries, where poison is the most common method of suicide), others may be drawn out over years, in the case of the alcoholic for example, punctuated perhaps by times of relief and optimism, only to collapse under the weight of life’s intense demands once more.

It is these constant pressures that are often the principle causes of the slide into despair and the desire to escape the agony of daily life. They are all pervasive, hard to resist, impossible, apparently, to escape. Firstly, we are all faced with the practical demands of earning a living, paying the rent or mortgage, buying food, and covering the energy bills etc. Secondly, there are the more subtle pressures, closely related to our ability to meet the practical demands of the day: the pressure to succeed, to make something of one’s life, to be strong – particularly of you’re a young man, to be sexually active, to be popular, to know what you want and have the strength to get it; to have the confidence to dream and the determination to fulfill your dreams. And if you don’t know what you want, if you don’t have ‘dreams’ in a world of dreamers, this is seen as weakness, which will inevitably result in ‘failure’. And by failure, is meant material inadequacy as well as unfulfilled potential and perhaps loneliness, because who would want to be with a ‘failure’?

These and other expectations and pressures constitute the relentless demands faced by us all, practical and psychological, and our ability to meet them colours the way we see ourselves and determines, to a degree, how others see us. The images of what we should be, how we should behave, what we should think and aspire too, the values we should adopt and the belief system we should accept are thrust into the minds of everyone from birth. They are narrow, inhibiting, prescribed and deeply unhealthy.

The principle tool of this process of psychological and sociological conditioning is the media, as well as parents and peers, all of whom have themselves fallen foul of the same methodology, and education.

Beyond reward and punishment

Step outside the so-called norm, stand out as someone different, and risk being persecuted, bullied and socially excluded. The notion of individuality has been outwardly championed but systematically and institutionally denied. Our education systems are commonly built on two interconnected foundations – conformity and competition – and reinforced through methods, subtle and crude, of reward and punishment. All of which stifles true individuality, which needs a quiet, loving space, free from judgment in which to flower. For the most sensitive, vulnerable and uncertain, the pressure to conform, to compete and succeed, is often too much to bear. Depression, self-doubt, anxiety, self-harm, addiction and, for some, suicide, are the dire consequences.

There are many initiatives aimed at preventing suicide amongst young people – alcohol/drug services, mental health treatment, reducing access to the means of suicide – and these are of tremendous value. However if the trend of increased suicides among young people is to be reversed it is necessary to dramatically reduce the pressures on them and inculcate altogether more inclusive values. This means changing the environments in which life is lived, most notably the socio-economic environment that infects all areas of society. Worldwide, life is dominated by the neoliberal economic system, an extreme form of capitalism that has infiltrated every area of life. Under this decrepit unjust model everything is classed as a commodity, everyone as a consumer, inequality guaranteed with wealth and power concentrated in the hands of a tiny percentage of the population – 1% of 1%, or less in fact. All facets of life have become commercialized, from health care to the supply of water and electricity, and the schooling of our children. The educational environment has become poisoned by the divisive values of the market place, with competition at the forefront, and competition has no place in schools and universities, except perhaps on the sports field: streaming and selection should be vetoed totally and testing, until final exams (that should be coursework based), scrapped.

All that divides within our societies should be called out and rejected, cooperation inculcated instead of competition in every area of human endeavor, including crucially the political-economic sphere; tolerance encouraged, unity built in all areas of society, local, national and global. These principles of goodness together with the golden seed of social justice – sharing – need to be the guiding ideals of a radically redesigned socio-economic paradigm, one that meets the needs of all to live dignified, fulfilled lives, promotes compassion, and, dare I say, cultivates love. Only then, will the fundamental causes of suicide, amongst young people in particular, but men and women of all ages, be eradicated.

Reviving the Spirit of Existential Rebellion in a World of Propaganda, Lies, and Self Deception

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By Edward Curtin

Source: Dissident Voice

Search for nothing anymore, nothing except truth.
Be very still and try to get at the truth.
And the first question to ask yourself is:
How great a liar am I?
— D. H. Lawrence, Search For Truth

Like existential freedom, honesty and truth-seeking demand a perpetually renewed commitment. No one ever fully arrives, and all of us are blown off course on the journey.  Even when we think we have reached our destination, we are often startled by the enigma of arrival, and must set sail again.  We are all in the same boat. The search for truth is a process, an experiment, an essay – a trying without end.

Yet surely it is not an exaggeration to say that most people are liars and self-deceivers.  Honesty, while touted as a virtue, is practiced far less than it is praised.  There is almost nothing that people are less honest about than their attitudes toward honesty.  Few think of themselves as dishonest, and even to hint that someone is so is received as a great insult that usually elicits an angry response.  So most people follow the advice of the character Jean-Baptiste Clamence from Albert Camus’ The Fall: “Promise to tell the truth and then lie as best you can.”  In that way you satisfy your own and others’ secret desires for deception and play-acting, and other people will love you for it.

However, it is widely accepted that political leaders and the mass media lie and dissemble regularly, which, of course, they do. That is their job in an oligarchy.  Today we are subjected to almost total, unrelenting media and government propaganda. Depending on their political leanings, people direct their anger toward politicians of parties they oppose and media they believe slant their coverage to favor the opposition.  Trump is a liar.  No, Obama is a liar.  And Hillary Clinton.  No, Fox News. Ridiculous! – it’s CNN or NBC.  And so on and so forth in this theatre of the absurd that plays out within a megaplex of mainstream media (MSM) propaganda, where there are many shows but one producer, whose overall aim is to engineer the consent of all who enter while setting the different audiences against each other.  It is a very successful charade that evokes name-calling from all quarters.

In other words, for many people their opponents lie, as do other people, but not them. This is as true in personal as well as public life. Here the personal and the political converge, despite protestations to the contrary.

Sartre and Bad Faith

Lying and dissembling are ubiquitous.  Being lied to by the MSM is mirrored in people’s personal lives.  People lie and want to be deceived. They choose to play dumb, to avoid a confrontation with truth.  They want to be nice (Latin, nescire, not to know, to be ignorant) and to be liked.  They want to tuck themselves into a safe social and cultural framework where they imagine they will be safe. They choose to live in what Jean Paul Sartre called bad faith (mauvaise foi).  He put it as follows:

In bad faith it is from myself that I am hiding the truth. But with this “lie” to myself, the one to whom the lie is told and the one who lies are one and the same person, which means  that I must know in my capacity as deceiver the truth which is hidden from me in my capacity as the one deceived.

Such bad faith allows people to fabricate a second act of bad faith: that they are not responsible for their ignorance of the truths behind the government’s and corporate media’s lies and propaganda, even as the shades of the prison house ominously close around us and the world edges toward global death that could arrive in an instant with nuclear war or limp along for years of increasing suffering.

Those of us who write about the U.S.-led demented wars and provocations around the world and the complementary death of democracy at home are constantly flabbergasted and discouraged by the willed ignorance of so many Americans.  For while the mainstream media does the bidding of the power elite, there is ample alternative news and analyses available on the internet from fine journalists and writers committed to truth, not propaganda. There is actually far too much truth available, which poses another problem. But it doesn’t take a genius to learn how to research important issues and to learn how to distinguish between bogus and genuine information.  It takes a bit of effort, and, more importantly, the desire to compare multiple, opposing viewpoints and untangle the webs the Web weaves.  We are awash in information (and disinformation) and both good and bad reporting, but it is still available to the caring inquirer.

The problem is the will to know.  But why, why the refusal to investigate and question; why the indifference? Stupidity?  Okay, there is that.  Ignorance?  That too.  Willful ignorance, ditto.  Laziness, indeed. Careerism and ideology?  For certain.  Upton Sinclair put it mildly when he said, “It is difficult to get a man to understand something, when his salary depends on not understanding it.” Difficult?  No, it’s almost impossible.

But then there are many very intelligent people who have nothing to lose and yet adamantly refuse to entertain alternative possibilities to the reigning orthodoxies that have them in their grip.

As do many others, I know many such people who will yes me to death and then never fully research issues. They will remain in limbo or else wink to themselves that what may be true couldn’t be true.  They close down. This is a great dilemma and frustration faced by those who seek to convince people to take an active part in understanding what is really going on in the world today, especially as the United States wages war across the globe, threatens Russia and China, among others, as it expands and modernizes its nuclear weapons capabilities.

Jacques Ellul on Propaganda

The French sociologist, Jacques Ellul, has argued  convincingly that modern propaganda in a technological mass society is more complicated than the state and media lying and deceiving the population.  He argues that propaganda meets certain needs of modern people and therefore the process of deceit is reciprocal.  The modern person feels lost, powerless, and empty. Ellul says, “He realizes that he depends on decisions over which he has no control, and that realization drives him to despair.”  But he can’t live in despair; desires that life be meaningful; and wants to feel he lives in a world that makes sense.  He wants to participate and have opinions that suggest he grasps the flow of events.  He doesn’t so much want information, but value judgments and preconceived positions that provide him with a framework for living.  Ellul wrote the following in 1965 in his classic book Propaganda:

The majority prefers expressing stupidities to not expressing any opinion: this gives them the feeling of participation.  For they need simple thoughts, elementary explanations, a ‘key’ that will permit them to take a position, and even readymade opinions….The man who keeps himself informed needs a framework….the more complicated the problems are, the more simple the explanations must be; the more fragmented the canvas, the simpler the pattern; the more difficult the question, the more all-embracing the solution; the more menacing the reduction of his own worth, the greater the need for boosting his ego.  All this propaganda – and only propaganda – can give him.

Another way of saying this is that people want to be provided with myths to direct them to the “truth.”  But such so-called truth has been preconceived within the overarching myth provided by propaganda, and while it satisfies people’s emotional need for coherence, it also allows them to think of themselves as free individuals arriving at their own conclusions, which is a basic function of good propaganda.  In today’s mass technological society, it is essential that people be convinced that they are free-thinking individuals acting in good faith. Then they can feel good about themselves as they lie and act in bad faith.

The Spirit of Existential Rebellion 

In the wake of World War II and the complete shattering of any illusion about the human capacity for evil, there arose in Western Europe, particularly in France and Germany a “philosophy” called existentialism. More an attitude towards life rather than a formal philosophy, and with its roots going back at least as far as Kierkegaard and Nietzsche in the 19th century, existentialism emphasized individual freedom, authenticity, personal responsibility, and the need to confront the unimaginable horrors of World War II and the absurd situation in which human beings had created nuclear weapons that could obliterate the planet in a flash, as the United States had used to incinerate Hiroshima and Nagasaki.  How to respond to the birth of global state nuclear terrorism became a task for the existential imagination.

The traditional belief that an all-powerful God could bring the world to an end had now been replaced by the idolatry of nuclear madmen who had hubristically violated the limits that the Greeks had long ago warned us not to exceed by making themselves into gods. Having unleashed the Furies, these false gods have created a world in which the droning sound of nuclear intercontinental missiles haunts the secret nightmares of the world. We have been living with this unspeakable and unspoken truth for more than seventy years.

Opposition to the nuclear standoff and its accompanying proxy wars has waxed and waned over the years. Dissident minorities and sometimes many millions across the globe have mobilized to oppose not only nuclear weapons but the war makers who have waged continuous wars of aggression throughout the world and have created the national-security warfare state, seemingly intent on world destruction.

However, today the sound of silence fills the empty streets, as passivity has overtaken those who oppose the growing nuclear threat and the ongoing U.S.- led wars throughout the world. The spirit of resistance has gone to sleep. The German writer Karl Kraus understood this in the days of Hitler’s rise during the 1930s when he said, “The real end of the world is the destruction of the spirit; the other kind depends on the insignificant attempt to see whether after such destruction the world can go on.”

We need to somehow resurrect the spirit of resistance that will bring together millions of people across the world who oppose the death dealers. I think it is time to recall the power and possibility implicit in the spirit of existential thought.

The existential emphasis on individual responsibility and authentic truth telling in the works of various writers, including Jean Paul Sartre, Simone de Beauvoir, Gabriel Marcel, and Albert Camus (who didn’t consider himself an existentialist but whose work emphasized many of the same themes), inspired large numbers of people in the late’ 50s into the mid-to-late ’60s, including the international anti-nuclear movement and young American anti-war activists. Contrary to popular understanding, existentialism is not about navel gazing and hopelessness, but is about responding freely and authentically to the situations people find themselves in, which today, is the end- time that is a time when the fate of the world lies in the hands of nuclear madmen.

But by the end of the 1960s this existential spirit of rebellion started to dissipate. Academic gibberish replaced this rebellious spirit with the introduction of ideas, such as post structuralism, leading eventually to postmodernist nonsense that not only refuted the need for personal responsibility, but eliminated the person altogether. By 1999 a leading exponent of postmodern rhetoric, Jean Baudrillard, was dismissing everything the existentialists emphasized. He said, “No one needs this kind of ‘existential garb’ any more. Who cares about freedom, bad faith, and authenticity today?”

If such words were just the ranting of an intellectual lost in a fantasy world of abstractions, that would be one thing. But they are a form of propaganda echoed throughout western societies, particularly the United States, through the repeated emphases over the decades that people are not free but are the products of biological brain processes, etc. Deterministic memes have become dominant in cultural mind control. Such postmodern abstractions have denied everything that makes possible the fight against nuclear annihilation and the warfare states’ domination of western Europe and NATO, led by the United States.

The self is an illusion. Freedom is an illusion. Responsibility is an illusion. Guilt is an illusion. Everything is an illusion. A kaleidoscopic mad world in which no on exists and nothing really matters. This deterministic and nihilistic message has become the main current in western cultural propaganda since the late 1960s and has reached a crescendo in the present day. It is responsible for the growth of passivity and denial that dominates contemporary public consciousness. It underlies the refusal of so many otherwise intelligent people to engage themselves in the search for truth that would lead to their joining forces with others to create a mass anti-war movement.

While many people think of existentialism as only an atheistic approach to existence, this is incorrect. There are atheist and agnostic existentialists, yes, but existentialism’s core emphases have deep roots in the various religious traditions, such as Judaism and Christianity, etc. That is because freedom, authenticity, truth telling, and social responsibility, while often buried within the institutional structures of these faiths, lie at their core. So if we are going to resurrect the spirit of rebellion necessary to transform today’s world, we need to renew the virtues that the existentialists emphasize.

The first step in this process is to ask with D.H.Lawrence the question, “How great a liar am I?”

Anti-war activist and author of the indispensable book JFK and the Unspeakable: Why He Died and Why It Matters, James Douglass, made an intriguing suggestion in another book, Lightning East To West, when he said:

The exact opposite of the H bomb’s destructive purpose, but psychic equivalent of its energy, is the Kingdom of Reality which would be the final victory of Truth in history –a force of truth and love powerful enough to fuse billions of individual psyches into a global realization of essential oneness. There is no reason why the same psyche which, when turned outward, was able to create the condition for a self-acting force of over 100 million degrees of heat, thus realizing an inconceivable thermonuclear fusion, cannot someday turn sufficiently inward to create the condition for an equally inconceivable (but nature balancing) fusion in its own psychic or spiritual reality. An end-time can also be a beginning. Gandhi said: ‘When the practice of the law becomes universal, God will reign on the earth as God does in heaven. Earth and heaven are in us. We know the earth, and we are strangers to the heaven within us.

While Gandhi’s words are couched in religious language, their meaning can resonate with secular-minded people as well. These words speak to the power implicit in the human spirit as a whole. That power begins and builds when people of all persuasions are convinced that they must freely pursue the truth at all costs. As the poet Theodore Roethke wrote, “In a dark time, the eye begins to see.”

In these very dark times – these end- times created by nuclear weapons – seeing the truth is dependent on the will to truth, and the will to truth only arises when people believe they are free to alter the circumstances in which they find themselves. This belief in freedom is at the core of all existential thought and is why we need to resurrect it today.

How To Create NPR’s Propaganda – As Seen In a Hit Piece Against Me

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By Lee Camp

Source: Naked Capitalism

I never thought I’d be the target of an NPR attack piece. Through my twenties I even looked to NPR as an outlet full of good, progressive, thoughtful reporting – You know, the soothing voices occasionally interrupted by music no one really listens to but that sounds good between soft-spoken ivy league journalists over the age of 50.  Everything about NPR subtly reinforced the idea, “Everything is fine. You’re probably a middle to upper class white person or you hope to be one day, and that’s just great. Everything is fine.” They might not SAY that, but they say that. And for a long time, I was cool with that message.

Then I woke up. About the time NPR was avoiding Occupy Wall Street – or when they did cover it, acting like those of us who supported it were brainless hippies without a point or at least none that would fit easily into the lives of suburbanites with two kids, one cat, and a robust retirement account. In hindsight I should’ve woken up sooner. I should’ve seen the truth about the time most NPR shows were pushing for war in Iraq, buying into the WMD lie. Or maybe I should’ve realized the truth when Kevin Klose took over as President of NPR in 1998. Klose came straight from a nice seat as director of the US Information Agency, described as “a United States agency devoted to ‘public diplomacy’ (AKA propaganda).” So when you have one of the top government propagandists as your president, one can assume your reporting is slightly biased.

Anyway, that leads me to today. A couple days after NPR’s Weekend Edition hosted by Scott Simon did a rather awesome attack piece on me and my TV show Redacted Tonight with Lee Camp which airs on RT America. I’d like to walk you through how to write such beautiful propaganda, as I did following the NY Times smear job against me, which sounded shockingly similar (more on that later).

STEP ONE: Create a subconscious association to old Cold War Russian propaganda

Scott Simon opens his show with “Russian programming is no longer breathless proclamations about tractor production or accolades to the Kremlin. Look at a show like Redacted Tonight.” This opening sentence essentially tells the listener that everything they’re about to hear is modern Russian propaganda. Sure, he doesn’t use the word “propaganda” yet, but when you say something was ONCE accolades to the Kremlin and is now Redacted Tonight, you are priming your audience, giving them a subconscious opinion of the target before they even know what it is. This would be like saying “American programming is no longer ads where a little girl with a daisy is killed by a nuclear blast. Now it’s the Daily Show.” If you had never heard of the Daily Show, you would assume it must be a modern version of a girl obliterated by a nuclear bomb.

STEP TWO: Lie by omission

Scott Simon knows the truth, but he’s keeping it from his audience. My show is not Russian propaganda. Simon knows I’m an American in America covering American news for Americans. He does slip in that I’m American in the opening sentences, but not until the end does he reveal to his audience that I have never been told to say anything or not to say anything on RT America. And after he says that, he immediately plays a clip of me joking that my show is written by heavily bearded Russian trolls. He seems to play it as if it reveals the truth, rather than being a joke. Furthermore, assuming Simon did even an ounce of research, he knows that I’ve been doing the same type of material in my stand-up comedy act for decades – long before I was every on RT. Saying my show is Russian propaganda would be to say that all the shows on RT America are Russian propaganda including ones hosted by Larry King, Pulitzer Prize-winner Chris Hedges, Governor Jesse Ventura, Mike Papantonio, and former hosts Thom Hartmann and Abby Martin.

I’ve addressed why I do this show on RT America, and you can watch that here. But for NPR’s listeners who have never heard of me, Simon wants to essentially warn them that they are about to hear nefarious neo-propaganda put forward by dastardly Russians.

STEP THREE: Subtly let your listeners know the target is not one of us

In his second sentence Simon says, “The show is hosted and written by an American comic in black jeans with a hipster beard and long, bobbed hair, Lee Camp.” To begin with, I don’t know what a hipster beard is, but I doubt I have one. I guess Scott Simon thinks any beard is a “hipster beard.” I suppose this means Wolf Blitzer has a hipster beard too. I also don’t know what “long bobbed hair” is other than a way of saying, “He’s a fuckin’ long hair!” This description is all basically Simon’s way of letting his elitist older core audience know, “This guy is NOT one of us. He probably doesn’t even OWN a salmon-colored button-down shirt.”

STEP FOUR: Imply that curse words = enemy of the state

Simon next plays a few sentences from my show, bleeping out the word “fuck.” Then he interrupts and says, “A lot of profanity. In fact ONE profanity over and over…” So Simon’s first sentence about me was to insult my clothing and look. His first sentence about my show was to express near horror at the fact I use the word “fuck”. First of all, I take great exception to the idea I only use ONE profanity. My profanity is varied AND prolific. Name another show where you’ve recently heard Congress described as a “Steaming bucket of mangy dicks.” But again this is designed so Simon can let the nice NPR listeners know, “He’s not one of us. He uses dirty language.” Isn’t it amazing that it’s been a half century since the 1960’s and yet the insults against the “counter culture” are all the same – “He’s a long-hair hipster with a dirty mouth!” As George Carlin said, dirty words can “impact your mind, curve your spine and lose the war for the Allies!” Clearly Scott Simon didn’t get the memo that fearing dirty words is not something most of America is doing anymore. Americans are far more worried about where their next paycheck will come from or how to get healthcare for their sick child. If you look at the situation our country is in and don’t say “FUCK” to yourself, then you aren’t paying attention.

STEP FIVE: Bring in an “Expert” who clarifies how awful the target is

Next, Julia Ioffe is brought on to explain how horrible Redacted Tonight truly is and why your children should be asked to leave the room and cover their ears until the terrifying thought bombs are extinguished. NPR identifies Ioffe as simply someone who writes critically about Russia for the Atlantic and other platforms. What Simon doesn’t want his listeners to know is that Ioffe is a hardcore neocon neo-McCarthyist who spends her days spouting fake news about Russia, such as this lovely piece of fact-free reporting entitled “How Russia Hacked America.” In the credits of that piece she thanks two private intelligence firms for helping her out – Fidelis Cybersecurity and Farsight Security. Fidelis used to be owned by General Dynamics, one of the biggest weapons contractors riding the Russia hysteria to billions of dollars in profits. Julia Ioffe is not even close to an unbiased critic of my show. She’s quite the opposite – a useful idiot for the weapons industry which collects bundles of cash from the deaths of millions.

And those Russian hacking claims? I covered the reality of those claims on my show with former 27-year veteran CIA analyst Ray McGovern.

It’s very telling that while Ioffe and Scott Simon breathlessly attack dissenting voices, they choose NOT to cover how our 2016 election was ACTUALLY rigged as reported on by the nonpartisan Project Censored here, here, and here. I have also covered all of these stories extensively on my show.

Ioffe is not only a pure xenophobe, seemingly trying to angle our country towards nuclear war, but she also is – apparently – an expert on comedy! Her opening lines – “[Redacted Tonight] is very shrill. Lee Camp is very shrill. It looks like the kind of rantings I would engage in when I was an angry 15 year-old.” Apparently when Julia Ioffe was a mere teen, she was angrily spouting about how unfettered vulture capitalism destroyed Puerto Rico even before the hurricane did, or the unlimited war powers that both Democrats and Republicans voted to give Donald Trump, or perhaps the secret family making billions from our opioid crisis. I guess little Julia was once very well informed. But now, as an adult, she has changed her ways – becoming a good shill for the corporate state, toeing the pro-war propaganda line without a second thought.

STEP SIX: Shrug off or ignore any positive attributes

At one point Scott Simon talks about attending a taping of the show where the audience “laughed and cheered when prompted – but sincerely.” In the audio version the words “but sincerely” drip with disgust. This is about as close as Simon can come to admitting Redacted Tonight has very large, active, and excited fanbase of people who see through the ridiculous mainstream media and want something more, something deeper.

Another positive attribute of my show, in my opinion, is the fact that we’re left of the corporate-owned Democrats. Simon mentions that I mock both Republicans and Democrats but that’s where he leaves it. If he watched more than ten minutes, he knows that I don’t simply attack everything for the sake of mockery. I go after our ruling elite who are bought and sold by massive corporations, soulless people who seem fine with a level of inequality that surpasses even ancient Rome just before its collapse. This is the most important thing any viewer should know about my show, but NPR intentionally leaves it out. The reasoning is obvious – because it would attract a lot of viewers. And when you’re busy making new Cold War propaganda, you don’t want such stumbling blocks in your path.

STEP SEVEN: Bring in another “expert” to simply lie

Scott Simon next asks executive producer of Second City, Kelly Leonard, if Redacted Tonight is funny. Leonard response: “It is funny, but there’s a problem. ” Leonard says the real trouble is that I avoid certain subjects – such as hacking of the election. But in fact, I HAVE talked about hacking the election here, here, here, here, here, here – You get the point. I’ve talked about it FAR more than any other comedy news show Leonard can list. The problem is I don’t talk about it from the false narrative Leonard and Simon WANT me to – the narrative that calls it “hacking the election” even though no one is even accusing Russia of actually hacking voting machines, which is essentially impossible from a foreign country. (Instead voting machine rigging happens right here at home.) The accusations only have to do with hacking emails at the DNC (that showed *REAL* corruption) – and even those accusations have been debunked by experts.

So even if Leonard disagrees with my more truth-based views on the hacking, he still provably lied when he said I don’t talk about election hacking. Either he lied or he’s so woefully unfamiliar with my show that he’s hardly seen any of it. Which is worse? Scott Simon then lets this grand lie go unchecked, or Simon doesn’t know that I’ve covered the hacking extensively. Again, which is worse?

STEP EIGHT: Simply call your target evil

Leonard next says, “I think comedy is a superpower. And a very smart person once said, if it can’t be used for evil, it’s not a superpower. And in this case, that’s kind of what I feel is going on.” Yep, my show is clearly being used for evil. A show which tirelessly fights for a more egalitarian and just society – You could hardly find an episode where I’m not covering those issues and giving solutions for how to get there – Such a TV show is using comedy for evil. …Hence the sinister beard and long hair.

STEP NINE: Refuse to have the target on for a live interview

The number one question I’ve gotten about NPR’s attack piece was about this sentence by Simon, “We asked Lee Camp for an interview but couldn’t agree to his ground rules.” Simon is being intentionally vague here. Saying that we couldn’t agree to ground rules makes the listener think I said, “I’ll do an interview but no questions about Russia, and you have to be dressed as a chicken during the entirety of it!” In fact, what Simon doesn’t reveal to his listeners is that I simply said, “I would love to do a live on-air interview.” That is all I said, and I said it repeatedly over email. NPR cannot have me on for a live on-air interview because that would not allow them to cut out all the things they don’t want viewers to know. It would not allow them to redact certain parts and take things out of context. I was told by the producer of Weekend Edition that they rarely do live interviews – which means they do indeed have the capability. I, myself, have an interview show that is never filmed live because it simply doesn’t air live. So I am not opposed to pre-taped interviews played in their entirety, but NPR is not looking for that. If Simon valued honesty, he should’ve stated, “Lee Camp agreed to a live interview, but we were not willing to do that.”

STEP TEN: Bring back the New Cold Warrior faux expert

Julia Ioffe comes back to call me and my team  “co-conspirators” and “useful idiots.” (Which is it? Are we conspiring or are we idiots??) She says we are not creating the show “…for the rights and the lives of the little man or the little person. It’s for Putin’s power.” And although I find it hilarious to respond to a moral attack coming from someone spouting talking points on behalf of weapons contractors, I’ll do it anyway. Ioffe is perfectly wrong in her assertion. I’ve been doing politically minded stand-up comedy for nearly 20 years. Long before I ever created Redacted Tonight, I was speaking about the same issues – endless war, gut-wrenching inequality, environmental destruction – all the topics I continue to cover on my show. When I decided to work with RT America, it came down to one simple thought – I don’t believe we have a lot of time to waste. Our world is collapsing around us – for example the earth has lost half its wildlife in the past 40 years. We have to talk about all these issues, which are redacted from our corporate media. We have to provide information to people in new and interesting ways, and I’ve been trying to do that for two decades. Julia Ioffe on the other hand wants to create war, death, and continued destruction while tearing down anyone who dissents.

STEP ELEVEN: One last parting lie – “No one’s watching anyway.”

Scott Simon closes by saying fewer than 30,000 people are likely watching RT America. He says, “That’s not far from the average attendance at a Milwaukee Brewers baseball game.” But one can assume Simon knows he’s lying. Even without factoring in television views, the average episode of Redacted Tonight gets over 30,000 views on YouTube alone, which does not count Facebook and other platforms. Clips from each episode add hundreds of thousands of more views on YouTube. I have recent web exclusive videos that have over 150,000 views each on YouTube. Assuming Simon can do a simple search, he knows he’s misleading his listeners as to how many people watch my show. If he can’t do a YouTube search, it might be time for him to throw in the ol’ crusty  “journalism” towel.

If I really wanted to get down in the mud with Simon, I might mention that he has nearly 1.25 Million Twitter followers and yet his tweets – almost without exception – receive between zero and ten retweets. This either means Simon isn’t saying much of value or his 1.25 million followers aren’t listening to him to begin with.

It’s also a bit comical Simon picks Milwaukee as the city to use in his parting jab. Milwaukee also happens to be the home of Pabst Blue Ribbon beer, which helps fund NPR and therefore receives glowing segments like this in what seems to be a pay-to-play scenario. Even when corporations are not influencing NPR’s coverage, they are still benefiting from what NPR proudly calls “the halo effect” simply by being an underwriter. Basically NPR brags that they scrub clean the image some of the worst corporations in the world, making them angelic – corporations like ExxonMobil, Goldman Sachs, and Wells Fargo.

Furthermore Fairness and Accuracy In Reporting did a study (“Some Things Considered Mostly By White Men”) that included Weekend Edition and other NPR shows and found that most of the commentary is by white men and in recent years there is less and less political coverage. The lack of political coverage is actually by design. NPR’s job is to cast reality in a pro-corporate pro-war light via two avenues, one is by straight up propaganda, such as hit pieces against dissenting voices – anything outside the corporate unfettered-capitalist paradigm. (I covered this in a recent web exclusive video.)  Another avenue is to simply fill the airwaves with useless information that makes us feel smart and comfortable but contributes nothing to informing the population about what is REALLY happening. This is why Scott Simon produces pieces like this one about waiting in line. (It has 9 retweets as of this writing.) If you listen to the piece, he actually could have gone deeper and made the segment meaningful. He could have talked about how our system seeks profit over all else, even over the innately fair process of waiting in line. He could’ve discussed how those ideals then become codified in our cultural mindset, creating an immense level of misery and inequality. …But instead he left it as a weak version of Andy Rooney (which is impressive because I thought Andy Rooney was a weak version of Andy Rooney).

When he does cover politics, Simon has proven to be war hungry. Right now he seems to be Cold War hungry – which could lead to nuclear war. In the past he supported the Wars in Afghanistan and Iraq. In case it was never mentioned on NPR, the Iraq War killed over one million people according to Reuters. Even in 2003 he reassured his listeners that not finding weapons of mass destruction (the entire premise for the war) didn’t really matter that much anyway because the greatest threat to Iraqis was the regime that the U.S. had taken down. (One assumes he doesn’t mean the greatest threat to the million who were killed during our obliteration of their country.) Simon helped manufacture the consent for such a horrific bloodbath, and I wonder whether that sits with him at all.

Since Weekend Edition did a poor job of finding guests who could speak intelligibly on the issues at hand, I did it for them. Author Max Blumenthal said of this segment, “NPR only interviewed neo-Cold Warriors, giving figures with no expertise on Russia a platform to hold forth on Russian meddling, and offering figures with no experience in comedy a platform to criticize Redacted Tonight‘s comedic value. NPR interviewed Lee Camp’s fans but no media professionals from the left who could have offered a nuanced perspective on RT. And they deliberately obscured Camp’s principled left-wing positions by claiming that he bashes the GOP and Democrats equally, with the Dems as a stand in for the living, breathing left social movement that Camp is part of. If anyone is looking for slanted propaganda under the guise of news, look no further than this piece by the semi-official radio outlet of the US government.”

And Scott Dikkers, co-founder and longtime head of The Onion publicly stated to Scott Simon, “I was disappointed you thought it necessary to tar [Lee Camp] as little more than a Putin Stooge. He happens to be a talented and hard-working comedian on the populist/left end of the spectrum.”

This is the second major attack piece on me and my comedy show in recent months, one on NPR and one on the cover of the NY Times Arts section. These smear jobs are similar in nature, and I’m far from the only one experiencing such attacks. Many dissenting voices have been attacked, suppressed, and maligned, and it’s up to those of us who value truth and open debate to stand up and demand better. The good news is that corporate media [which does include NPR] and the profit-over-people they uphold are right now fighting for their lives, and the only way of maintaining their power is by drumming out those of us calling attention to the reality.

The Collapse of Major Media

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By John Rappoport

Source: NoMoreFakeNews.com

As I indicated in a recent article, the B-team, or even the C-team, is now heading up the national evening news in America. These anchors’ faces and voices (Muir, Glor, and Holt) are not even faint reminders of the so-called Golden Age, when father figures like Cronkite and Reasoner fed official truth into the brains of viewers. The new C-team is vague gloss from a paint job on a used car. This is an ominous sign for the news bosses in the upstairs suites. They can’t find adequate hypnotists anymore.

What happened?

Many things—among them, the father figures left the fold. They decided to sell real estate or take corporate work in PR. They saw the handwriting on the wall: the networks were fostering a youth movement, seeking younger and prettier talent. Why? Because Madison Avenue was convinced the younger viewer demographic was the important one, in terms of consumer buying power. Therefore, on-air news faces had to be younger as well. This sounded right, but it overlooked one vital fact. The young news anchors couldn’t pull off the appropriate level of mind control. They were merely bland robots. Friendly, nice, literate to the point of being able read copy. (Lester Holt at NBC is a bit older, but he comes across as a corpse someone dug up at a cemetery for a role in a Frankenstein remake.)

There is another gross miscalculation. The commercials, between news segments, are overwhelmingly pharmaceutical. Those drugs aren’t intended for the youth demographic. They’re for the middle-aged and the seniors, who want to toxify themselves for the rest of their lives.

So the commercials are playing to the older crowd, while the faces of the news are supposedly attracting younger viewers. It’s a mess. The news execs and programmers really have no idea what they’re doing.

They’re basically hoping their game somehow lasts until they can retire.

There’s more.

Terrified by “visionary” Ted Turner, who started CNN as a 24/7 cable news outlet in 1980, NBC decided they had to spin off their own cable news channel. This move, on its own, splintered the unitary hypnotic effect of having one anchor deliver one version of the news to one audience. Suddenly, there were several hypnotists on stage, all talking at once. It was a disaster in the making.

Then you had the various financial news channels, and FOX, and the sports channels, and the weather channel, and Bloomberg, and C-SPAN, etc. Plus all the local news outlets.

This fragmentation began to erode the programmed mind of the viewer. If, hoping to retreat to an earlier time, he sought out one face and one voice and one great father figure on ANY of these channels, he came up empty. The archetype was gone.

In a pinch, a viewer on the political right might opt for Bill O’Reilly, and a viewer on the Globalist left might choose Charlie Rose. But they’re both out of the picture now.

Enter, from stage left, the goo-goo behemoth, the CIA- connected Facebook, which, amidst building a tower of likes for infantile posts, is trying to convince its adherents that it IS the Internet and a source of tailored news that is sufficient unto the day. Unanchored news. No single voice or face.

Big media, in all its forms, has lost the mind control war.

It has lost it from inside itself.

Into the vacuum have swept the million voices of independent media. I’ve written about that revolution at length, and won’t recap it here.

Instead, consider the Youth Phenomenon. You could peg it at the Beatles’ US invasion of 1964.

Why? Because that was the moment when children began to be entertained by other children. Seriously, deeply, religiously.

Add in the drugs, and other factors, and you had the groundswell of the 1960s.

Stay young forever. Never grow up. Adults are dull dolts.

These children eventually became parents, and their children became parents…and you have the whole generation-to-generation, societal, eternal-youth package. “I want to be young. I want to be happy forever.”

How do you sell these people the news?

You put a nice face on it.

And you lose the hypnosis.

You still have all the lies and cover-ups and diversions and omissions…but the trance element at the core grows weaker over time.

Like the snowfall from a great blizzard, the aftermath shows patches of snow disappearing, piece by piece.

This is happening, and the news titans can do nothing to stop it.

It’s a long-term trend, and it’s called good news.