The U.S. is ruled by the worst among us

By Carla Binion

Source: Intrepid Report

Is it possible for the human race to evolve beyond war, extreme income inequality, corporate money’s control of political systems, and other anti-democratic trends? Some people say even hoping for such evolution is too idealistic, even impossible. Others have said if humanity doesn’t evolve it will soon self-destruct. Martin Luther King once said society has to begin to either “love or perish.”

The U.S. today is rapidly becoming more an oligarchy than a democratic republic, and this oligarchy is polluting the environment, siphoning money from the poor and middle class, and dismantling civil liberties and democracy at an ever-accelerating pace. This trend won’t end well.

As our politicians hurtle downhill, the U.S. will experience many disasters and an eventual fatal crash. Many citizens feel their corrupt politicians of both major parties have taken so much power that the people can’t possibly play a significant role in improving the U.S. political system today.

Ordinary Americans often say we oppose our government’s perpetual wars, regressive tax system, extreme income inequality and other ills, but many say it would be impossible to reform the present system. I think meaningful change is possible based on what history has shown us.

The world has always included people who think it’s possible for the human race to evolve and others who say fundamental change isn’t possible. We’ve always had war and greedy politicians. Still, in some parts of the world at given moments in time, human beings have taken sudden leaps and left behind certain inhumane practices. If that weren’t true, we’d still have rampant blood sacrifices, witch burning and the same widespread use of slavery in the same areas of the world where they once existed.

Today some populations still practice those things, but many have evolved beyond them. The changes that happened started with a sort of “tipping point” where enough people acknowledged that a social ill such as slavery should end.

The more enlightened views, anti-slavery, anti witch-burning, etc., picked up speed, and the public took action to move beyond the old way. In a sense, the condoning of slavery, etc., became obsolete and unthinkably cruel. There is no reason to cling to the belief that the U.S. today can’t make perpetual illegal war and other egregious political abuses obsolete.

During the 1860s in the U.S. more and more people began to acknowledge slavery was unacceptable and started to challenge the power structure. Once the public conscience was awakened, people organized abolitionist groups, created the Underground Railroad, and spoke out publicly. Influential writers such as Ralph Waldo Emerson and Henry David Thoreau spoke out often against slavery. A slave, Frederick Douglass, wrote prolifically and gave passionate speeches.

If those abolitionists and writers had not believed a big leap in human evolution was possible, they would never have made the effort to organize or speak out. Their action started with their confidence that abolishing slavery was possible, and it’s not that they didn’t know what they were up against.

In his May 11, 1847, speech before the American Anti-Slavery Society, “The Right to Criticize American Institutions,” Frederick Douglass talked about the country’s entrenched pro-slavery power structure. He acknowledged that the U.S. government was then so committed to maintaining the atrocities of slavery for financial reasons that he would need to appeal to authorities outside the government to help end slavery.

There are relevant parallels in America today. People who want to help end our country’s continual illegal wars and corporate money’s control of our political system are in a position similar to the one Douglass described.

Douglass said, “Where, pray, can we go to find moral power in this nation, sufficient to overthrow Slavery? To what institution, to what party shall we apply for aid? . . . [Slavery] is such a giant crime, so darkening to the soul, so blinding in its moral influence, so well calculated to blast and corrupt all the human principles of our nature . . . that the people among whom it exists have not the moral power to abolish it. Shall we go to the Church for this influence? We have heard its character described. Shall we go to politicians or political parties.”

He added that instead of helping end slavery, the church, politicians, press and political parties were “voting supplies for Slavery—voting supplies for the extension, the stability, the perpetuation of slavery in this land.”

Today, U.S. politicians, press, political parties and most spiritual leaders keep voting for (by supporting or passively tolerating) perpetual war, income inequality and other injustices. Average citizens who see we need to evolve beyond these maladies feel they have nowhere to turn, just as Douglass did.

However, in the same speech, Douglass also said that although the pro-slavery government was very powerful, there was one thing it couldn’t resist. He said, “Americans may tell of their ability, and I have no doubt they have it, to keep back the invader’s hosts . . . of its capacity to build its ramparts so high that no foe can hope to scale them . . . but, sir, there is one thing it cannot resist, come from what quarter it may. It cannot resist truth. You cannot build your forts so strong, nor your ramparts so high, nor arm yourself so powerfully, as to be able to withstand the overwhelming moral sentiment against slavery now flowing into this land.”

It turns out he was right. It wasn’t that public opinion alone ended slavery, but it was a game-changing factor, just as strong public sentiment against the Vietnam War played an important role in its resolution.

At various points in history, when the people reached a tipping point and became fed up with given injustices, they started to be vocal and organize to move humanity in a healthier direction. Their collective efforts did change things for the better. Humanity evolved.

Even though U.S. politicians have unprecedented power to do evil and squelch dissent, the public can step up its efforts to speak, write and organize to help us evolve beyond perpetual war, devastating income disparity, and the country’s anti-democratic drift. Writers and other public figures can help by clarifying what is going on and urging the few politicians with conscience to join us in finding solutions.

Throughout history the big evolutionary leaps, including moves away from slavery in certain parts of the world, started with the widespread public attitude that change was both imperative and possible. It is imperative and possible for the U.S. to change its war-for-profit paradigm and its condoning and allowing the other government corruption covered here.

A fitting excerpt from the Declaration of Independence says: “Mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed.” People will put up with a large amount of abuse from their government before they make any effort to change it for the better.

It could be the U.S. public hasn’t yet reached a tipping point and will give in to a feeling of powerlessness. There is never a shortage of “can’t do” dialogue, and the pessimists have a point. We’re faced with daunting challenges.

However, as one of my favorite “lefties,” the late historian Howard Zinn once said, “To be hopeful in bad times is not being foolishly romantic. It is based on the fact that human history is a history not only of competition and cruelty but also of compassion, sacrifice, courage, kindness.

“What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places—and there are so many—where people have behaved magnificently, it energizes us to act, and raises at least the possibility of sending this spinning top of a world in a different direction. And if we do act, in however small a way, we don’t have to wait for some grand Utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.”

Can humanity evolve beyond continual war and rule by the worst among us? Yes and no. We can do it if enough of us begin to see we need this evolution in order for our species to survive, and if we start to believe change is doable and take action. We can’t evolve, and probably won’t survive, if most of us stay in denial about the need for change, give in to a sense of powerlessness and do nothing. Frederick Douglass’s idea that powerful evil political forces can be overcome via the truth and public moral sentiment, and Martin Luther King’s view that humanity must ultimately either love or perish, are keys to sorting out which path we should take.

 

How $21 Trillion in U.S. Tax Money Disappeared. “Full Scope Audit” of the Pentagon

Transcending the Hegelian Dialectic and Duality Reality

By Rosanne Lindsay

Source: Waking Times

In our ego-driven, divide-and-conquer world, we live in a duality reality. This reality reflects a matrix of opposites: introvert/extrovert, beginning/end, living/dead, mind/matter, wave/particle, self/other, material/spiritual, on/off, right/left. This is merely a separation of the mind that always wants to compare. We are both and neither. Humanity is a part of Nature and Nature is a continuum. In Nature, there is no separation, no opposition, no self and other, no conflict, and no destruction, unless destruction is balanced with creation. Just as Nature is self-sustaining and self-healing, so are we.

The hierarchical, dual systems in which we find ourselves, from prisons to politics, are grounded in duality, promoting separation over unity, creating leaders and followers. The system is served well by the Hegelian Dialectic.

The Hegelian Dialectic originated with George Hegel, a nineteenth century school teacher, who argued that human nature is a series of conflicts and resolutions that eventually elevate humankind to a unified spiritual state. The process is based in three easy steps: Problem-Reaction-Solution. Create a problem. Foment a reaction (of anger or sympathy). Provide a solution.

Two hundred years later, whatever Hegel’s good intentions, the goal to achieve unity from conflict-resolution has remained unproven and unachievable. Under duality reality, economic chaos has produced increased taxation. Shortages of oil and food have reinforced monopolies. The threat of pandemics has led to vaccine mandates. The threat of terrorism has resulted in restrictions on individual freedoms. Conflict has only bred more conflict.

The obvious truth that refutes Hegel’s idea is that unity is not uniformity. Unity follows no leaders and leads no followers. Unity does not restrict, limit, or conform through education or through more regulations and mandates. Unity fails where players must choose to align with a tribe and plug into the implicit biases of tribal programming. The tribe – wearing the suits of political parties or the robes of religious sects – reinforces the divisions and the information that we already believe and want to hear.

Hegel’s goal for unity can never work because in duality reality we naturally choose competition over compassion. In our system of choosing sides we lose our individuality. We hope for peace and wonder why nothing ever changes. Those who believe they are on the side of peace accuse others of being on the side of war. Each group fights with weapons of words, never able to find peace, unity, or common ground because the very foundation of the system keeps people divided.

Duality Matrix

Each side feels threatened by the other in a struggle over control. The duality matrix creates winners and losers. The media reinforces the infighting that keeps both sides distracted while an imbalance of power is maintained – the few controlling the many. The many are promised protection and security against all their fears. However, no guarantees are granted. As a consequence, the many are left feeling vulnerable and powerless, embracing their servitude and begging for greater protections at the expense of their freedoms.

As a nation, we experience the fear of vulnerability every time we are faced with the consequences of an unexpected natural, or man-made disaster. We have become dependent on the guise of security in the form of the National Weather Service and the Federal Emergency Management Agency (FEMA), so much so, that when the information is incorrect and the system fails, we are left helpless, not knowing how to forage for food, build shelter, or fend for ourselves as our ancestors did. We are a technically advanced nation without a community and without a connection to the land on which we live.

We believe that in giving our allegiance to the State and Federal government that we are protected. However, the State, including local law enforcement has no duty to protect us. The Supreme Court revealed this truth in 1856 in South v. Maryland when it ruled, “Local law-enforcement had no duty to protect individuals but only a general duty to enforce the laws. The Supreme Court uses the Constitution to protect the State in its ruling in Bowers v. Devito:

“there is no constitutional right to be protected by the state against being murdered by criminals or madmen. The Constitution is a charter of negative liberties; it tells the state to let the people alone; it does not require the federal government or the state to provide services, even so elementary a service as maintaining law and order.”

In exchange for votes to uphold a dual system, people receive a false sense of security. However, our inherent rights do not come from the government, The Constitution, or The Bill of Rights, or any paper document. These are merely symbols. Inherent rights and freedoms are not dictated by regulations and statutes but by common sense and morals, as long as no harm or loss is caused. Inherent rights are higher, transcendent rights that are “unalienable.” These rights are God-given under the laws of nature, and can neither be granted nor withdrawn. As Thomas Jefferson wrote in the Declaration of Independence:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.

The Tenth Amendment to the United States Constitution reads in part:

The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.

New Hampshire is the only state in the country to have an express, written right of revolution in the state constitution. The only concern is the non-negotiable prohibition against violence of any sort in the enforcement or manifestation of this right.

Text of Article 10: Right of Revolution:

Government being instituted for the common benefit, protection, and security, of the whole community, and not for the private interest or emolument of any one man, family, or class of men; therefore, whenever the ends of government are perverted, and public liberty manifestly endangered, and all other means of redress are ineffectual, the people may, and of right ought to reform the old, or establish a new government. The doctrine of nonresistance against arbitrary power, and oppression, is absurd, slavish, and destructive of the good and happiness of mankind.

Transcend Duality Reality

The division of opposites will continue to play out in reality until we recognize that all war and peace, introvert and extrovert, light and dark exists within us. To attack another is to attack one’s very nature. To judge another is to judge one’s self. In peaceful resistance, we can either opt out or withdraw consent from any system that would subvert unity and cooperation. Just saying NO can be a powerful stance.

Transcending duality reality comes down to creating new rules under Natural Law, that does away with the hierarchical systems of authority. It also requires real choice. Choosing not to participate in a system that doesn’t serve the greatest good is making an energy statement as powerful as choosing to participate. Choice determines outcome. Withdrawing consent is not apathy but the opposite of apathy. Being vulnerable is not the problem, but fear is. F.E.A.R. is False Evidence Appearing Real. Fear is merely a construct of the mind, but it serves to hold humanity in shackles. The power to transcend conflict, and come together, is found in choosing kindness as our tribe.

Are we ready?

 

Life-giving Light and Those Who Would Snuff it Out

By John Andrews

Source: Dissident Voice

The concluding sentence of Roy Medvedev’s superb account of Russia during the Stalin years reads:

When the cult of Stalin’s personality was exposed [in the XXth and XXIInd Congresses in 1956 and 1961 respectively] a great step was made to recovery.1

It’s a vital point, similar to that made by the incredible truth and reconciliation commission event that followed the dismantling of apartheid in South Africa, and that point is this: before any society can really advance it must recognise and admit to itself the mistakes and crimes perpetrated by its own trusted leaders. Or, as Rosa Luxemburg once put it:

Self-criticism – ruthless, harsh self-criticism, which gets down to the root of things – that is the life-giving light and air of the proletarian movement.2

Yet self-criticism of our own governments is almost impossible. Infinitely more effective than state censorship – which can restrict criticism – is self-censorship, and that’s pretty much what we have: a society which is incapable of seriously challenging those in power, let alone calling them to account for any wrongdoing – not through any state-imposed censorship, but through creating a culture that’s utterly brainwashed into believing the perfection of their constitution and therefore refusing to even imagine its very considerable imperfections. Whilst we do not have the domestic death squads and concentration camps of Hitler’s Germany or Stalin’s Russia to enforce domestic obedience, we still have loyal populations that are almost as effectively programmed to believe the perfections of their state leaders and their institutions as many Germans and Russians were during the Hitler and Stalin years.

In Britain, for example, in 2015 when the leader of the Green Party Natalie Bennett was provocatively questioned about the Party’s well-known opposition to monarchy she remarked,

I can’t see that the Queen is ever going to be really poor, but I’m sure we can find a council house for her — we’re going to build lots more.

This obviously whimsical comment, although factually reasonable, provoked the following headline in The Independent: ‘We would evict Queen from Buckingham Palace and allocate her council house,’ say Greens

Similar sensationalist headlines led in almost every newspaper and TV news broadcast. Green Party membership, which had been surging until that moment, immediately fell off a cliff. I was a membership secretary for our local Green Party branch at the time and had been signing up new members at the rate of about two a week. New memberships not only stopped completely, but some who had just joined us immediately cancelled their memberships. And this from people who would see themselves as progressives. No need to guess how Tory voters, who comprise most voters, reacted to Bennett’s quip. Such is the level of brainwashing in a supposedly democratic country about the perfection of the British monarchy, and its unchallengeable position as unelected head of state.

But it’s not just Britain that has to endure a majority of brainwashed citizens. I remember seeing a TV documentary about the time of the illegal Iraq War in 2003. The programme was about heroic US marines bravely defending western freedom, by helping to kill defenseless Iraqi civilians. Some of the heroes were interviewed about the hard time they were having, and the one that will forever stick in my mind implied that no amount of personal suffering was too great for him. “I would slit my own throat for my president”, he said. So Iraqi civilians didn’t have much chance.

The marine’s remark reminded me of a quote in Medvedev’s book, showing the similarity between modern US citizens and the brainwashed Russians of Stalin’s day:

Just as [religious] believers attribute everything good to god and everything bad to the devil, so everything good was attributed to Stalin and everything bad to evil forces that Stalin himself was [supposedly] fighting. “Long live Stalin!” some officials shouted as they were taken to be shot.3

When, very occasionally, some of the major crimes of our great trusted leaders are brought to our attention, there is never any clamouring for justice, no national outrage that the public’s trust could be so cheaply squandered. Whilst some newspapers might print a subdued story or two, located somewhere towards the bottom of page thirty nine, and whilst national TV stations may record a few words tucked away deeply buried somewhere on their websites, in the sacred name of “balance”, the real gravity of the misdeeds of our trusted leaders are otherwise routinely ignored, and the revelations are quickly lost in the usual myriad of trivial distractions.

For example, when, after many years and thirteen million pounds of treasure, the Chilcot Report was eventually published, effectively providing sufficient evidence for Tony Blair and other establishment leaders to be indicted for war crimes, no such calls from our trusted leaders were heard – just a deafening silence, followed almost immediately by business as usual.   But those who dare to provide the evidence of our rulers’ misdeeds are quickly and viciously victimized – as any whistleblower could easily confirm; with the better-known of whom, such as Daniel Ellsberg, Mordechai Vanunu, Julian Assange, Chelsea Manning and Ed Snowden standing as fine examples of the terrible consequences of speaking the truth about power. This is how Rosa Luxemburg’s ruthless self-criticism is rendered impossible in our “free” societies where official censorship doesn’t exist, but where official “news” isn’t worth censoring.

One of the holiest cows of the establishment, the institution which, almost above any other, will not tolerate any form of criticism, are our so-called “defence” forces. The word “hero” has been re-defined to mean absolutely anyone wearing a military uniform. TV commercials encouraging young people to join the armed forces appear almost every night. TV programmes depicting the military as brave heroes resisting overwhelming odds in the sacred name of freedom and democracy appear almost every night. Every year people adorn themselves in little plastic poppies and stand in silence for two minutes on the 11th November, not so much to recall those who were needlessly slaughtered for the supposed “war to end all war”, but to serve as a subliminal recruitment aid. Criticising the armed forces is always strictly off limits.

The Annihilation of Raqqa

Yet a recent report by Amnesty International (AI), who investigated the devastating attack by western coalition forces on the Syrian city of Raqqa, is so damning that anyone who does not criticise those responsible is guilty by association of war crimes.4 They are in a similar position to those who silently stood by as their neighbours were carted-off to Nazi concentration camps. Although AI has a somewhat dubious reputation, earned mainly by its very tepid response to the multitude of horrors perpetrated over many years by the Zionist regime in Occupied Palestine, its latest report on Raqqa has some merit.

No one will ever know how many civilians perished in last year’s battle for Raqqa. However, estimates for the numbers of people living in the city prior to the war are given at around 220,000, whilst the number estimated to be living there earlier this year is around 61,000.  Some civilians managed to flee the city, but many did not, as they were prevented from doing so by IS. Amnesty summarised the terrible situation for civilians as follows:

The four-month military operation to oust the armed group calling itself Islamic State (IS) from Raqqa, the Syrian city which IS had declared its capital, killed hundreds of civilians, injured many more and destroyed much of the city. During the course of the operation, from June to October 2017, homes, private and public buildings and infrastructure were reduced to rubble or damaged beyond repair.

Residents were trapped, as fighting raged in Raqqa’s streets between IS militants and Kurdish-led Syrian Democratic Forces (SDF) fighters, and US-led Coalition’s air and artillery strikes rocked the city. With escape routes mined by IS and the group’s snipers shooting at those trying to flee, civilians fled from place to place within the city, desperately seeking refuge or escape. Some were killed in their homes; some in the very places where they had sought refuge, and others as they tried to flee.5

If Amnesty was referring to North Korea, say, or Iran, Russia, China, or the Syrian government, almost certainly its report would have been leading the western world’s news broadcasts. Outraged politicians and their tame propagandists in the mainstream media would have been demanding that “something should be done”. But those countries were not the subjects of the Amnesty report. It was referring instead to the biggest villains in the world — the US and British governments, joined on this occasion by France. Although other countries were implicated in this particular “coalition of the willing”, their roles were relatively minor. Consequently our politicians and their lackeys in the mainstream media seem hardly to have noticed AI’s report. Once again the truth is available, but has been conveniently self-censored by all the usual tricks of state.

Two investigators from AI spent two weeks in February 2018 visiting the ruins of Raqqa. They went to 42 different locations and interviewed 112 civilian residents. About half of the report focuses mainly on the personal stories of four families whose lives were devastated by the “liberation” of Raqqa from IS occupation by the combined efforts of western firepower, and ground-troops supplied by the Syrian Democratic Forces (SDF) – a mainly Kurdish militia.

Although the so-called global coalition:

boasts membership of 71 countries and four inter-governmental organisations; an eclectic alliance including nations as diverse as Panama and Poland, Australia and Afghanistan. Some Coalition members, Chad, for example, or Niger, are likely to have given support in name only. Others, particularly European states, were more deeply involved, although the exact extent of their actions is not always clear.6

Whilst most people are probably aware that US, British and French air forces bombed countless targets in Syria generally, and specifically here, in Raqqa, fewer people know about the involvement of western ground troops. But AI tells us:

[T]he US deployed some 2,000 of its own troops to north-eastern Syria, many of whom were engaged in direct combat operations, notably firing artillery into Raqqa from positions outside the city. In addition, a smaller number of special forces were operating close to front lines alongside SDF members. British and French special forces were also deployed to the area, but in much smaller numbers.

Among the US deployment were Army High Mobility Artillery Rocket Systems (HIMARS) with GPS-directed 227mm rockets, which could be fired from 300km away, as well as hundreds of Marines from the 11th Marine Expeditionary Unit (MEU) and the 24th MEU equipped with M777 howitzers, which they used to rain down 155mm artillery fire upon the city from a distance of up to 30km.6

AI concludes its summary of the involvement of “coalition” forces as follows:

The Coalition launched tens of thousands of strikes on Raqqa during the military campaign. Of these, more than 4,000 were air strikes, almost all of them carried out by US forces. British forces carried out some 215 air strikes, while the French military was responsible for some 50 air strikes with the overwhelming majority – more than 90% – carried out by US piloted aircraft and drones. No other members of the Coalition are known to have carried out air strikes in Raqqa. At the same time, US Marines launched tens of thousands artillery shells into and around Raqqa…

While Coalition forces operated mostly from positions several kilometres outside the city, a small number of special operation forces from Coalition member states – notably the US, UK and France – operated alongside the SDF close to front line position in/around the city, reportedly mostly in an advisory rather than combat role.

The SDF were partly responsible for locating targets for Coalition air and artillery strikes. It is not clear what percentage of the Coalition air and artillery strikes were carried out based on co-ordinates provided by the SDF – as opposed to strikes on targets identified by Coalition forces themselves through air surveillance or other means – and the extent to which Coalition forces verified targets identified by the SDF prior to launching strikes on those targets.7

Although Kurdish militia were reportedly too lightly-armed to be physically accountable for the destruction of Raqqa, their target identification function was clearly significant.

It has long been routine for the military’s propaganda machine to dismiss concerns about civilian casualties inside war zones, and the carnage wreaked on Raqqa was no exception. Furthermore, the military’s word is always accepted at face value.

[A]t the height of conflict in Raqqa, Lieutenant General Stephen Townsend wrote that ‘… there has never been a more precise air campaign in the history of armed conflict’.8

But the alleged accuracy of the ordnance used by the military is not the point. The point is that no matter how smart the smart bombs are, they’re still killing civilians – and that’s a war crime. An estimated 4,000 bombs were dropped on the defenceless civilians of Raqqa by “coalition” warplanes. Given that many of those are only accurate, on a good day, to within ten metres of their target, it’s very clear to see that these alone must have accounted for considerable civilian casualties. But they may not have been the main problem.

Sergeant Major John Wayne Troxell (senior enlisted adviser to the Chairman of the Joint Chiefs of Staff), suggests that the Coalition operation was far from precise: ‘In five months they fired 35,000 artillery rounds on ISIS targets… They fired more rounds in five months in Raqqa, Syria, than any other Marine artillery battalion, or any Marine or Army battalion, since the Vietnam War.’8

But legitimate ISIS targets must have been almost negligible, as IS had immersed themselves amongst the civilian population. Given also that most artillery shells are considerably less accurate than guided missiles, and can only be expected to strike within a hundred metres of their targets, and given that tens of thousands of these things rained down on the trapped and defenceless civilians of Raqqa, the claims by the military’s propagandists that they tried everything possible to minimise civilian casualties are obviously ludicrous.

There has never been a more precise air campaign in the history of armed conflict [than in Raqqa]
— Lieutenant General Stephen Townsend

Isis withdraws, undefeated, from Raqqa

Sometime in October some sort of deal was suddenly worked out which allowed Isis to simply pack up and leave Raqqa, in a convoy of trucks, together with most of their weaponry. According to a BBC report, the deal:

enabled many hundreds of IS fighters to escape from the city. At the time, neither the US and British-led coalition, nor the SDF, which it backs, wanted to admit their part.  Has the pact, which stood as Raqqa’s dirty secret, unleashed a threat to the outside world – one that has enabled militants to spread far and wide across Syria and beyond?

Great pains were taken to hide it from the world. But the BBC has spoken to dozens of people who were either on the convoy, or observed it, and to the men who negotiated the deal…

[T]he convoy was six to seven kilometres long. It included almost 50 trucks, 13 buses and more than 100 of the Islamic State group’s own vehicles. IS fighters, their faces covered, sat defiantly on top of some of the vehicles…

Freed from Raqqa, where they were surrounded, some of the [IS] group’s most-wanted members have now spread far and wide across Syria and beyond.

War crimes

The US-led “coalition” undoubtedly committed a vast number of war crimes in the “liberation” of Raqqa, and the considerably-referenced AI report summarises the particular breaches of law applicable:

(a) The Principle of Distinction

This requires parties to conflict to at all times, ‘distinguish between civilians and combatants’ and to ensure that ‘attacks may only be directed against combatants’ and ‘must not be directed against civilians’. Parties to conflict must also distinguish between ‘civilian objects’ and ‘military objectives’. Anyone who is not a member of the armed forces of a party to the conflict is a civilian, and the civilian population comprises all persons who are not combatants. Civilians are protected against attack unless and for such time as they take a direct part in hostilities. In cases of doubt, individuals should be presumed to be civilians and immune from direct attack. Making the civilian population, or individual civilians not taking a direct part in hostilities, the object of attack (direct attacks on civilians) is a war crime (My emphasis).9

It isn’t clear how hard the “coalition” tried to distinguish combatants from non-combatants, but in the four detailed case studies that Amnesty supplied – which were the tragic stories of just four families from a city of tens of thousands – it would appear they didn’t try very hard at all. One such piece of evidence was supplied by “Ammar”, who

told Amnesty International that on ‘the second or third day of Eid” [26-27 June 2017] an air strike killed 20-25 people, mainly civilians but some IS too, at a communal water point, around the corner from Abu Saif’s house.’10

So, clearly essential water supplies were either deliberately targeted by the “coalition”, or some “legitimate” target was so near that the likely presence of defenceless civilians was simply ignored.

(b)  Proportionality

The principle of proportionality, another fundamental tenet of IHL, also prohibits disproportionate attacks, which are those “which may be expected to cause incidental loss of civilian life, injury to civilians, damage to civilian objects, or a combination thereof, which would be excessive in relation to the concrete and direct military advantage anticipated”. Intentionally launching a disproportionate attack (that is, knowing that the attack will cause excessive incidental civilian loss, injury or damage) constitutes a war crime. The Commentary on the Additional Protocols makes clear that the fact that the proportionality calculus requires an anticipated “concrete and direct” military advantage indicates that such advantage must be “substantial and relatively close, and that advantages which are hardly perceptible and those which would only appear in the long term should be disregarded (my emphasis).11

Whilst it is undeniable that the head-chopping organ-eating occupiers of Raqqa were about as vile a group of psychopaths as it’s possible to get, and that their removal from Raqqa would no doubt be extremely difficult to accomplish, it’s deeply questionable that the total destruction of a civilian-occupied city could be considered proportional to the reign of terror it was supposed to terminate. The fact that IS were eventually cleared out of Raqqa, very much alive and well, shows that they were not committed kamikaze warriors and suggests that alternative methods for bringing to an end their repulsive occupation may have been possible.

(c) Precautions

In order for parties to an armed conflict to respect the principles of distinction and proportionality they must take precautions in attack. “Constant care must be taken to spare the civilian population, civilians and civilian objects”; “all feasible precautions” must be taken to avoid and minimise incidental loss of civilian life, injury to civilians and damage to civilian objects. The parties must choose means and methods of warfare with a view to avoiding or at least minimising to the maximum extent possible incidental loss of civilian life, injury to civilians and damage to civilian objects. As well as verifying the military nature of targets and assessing the proportionality of attacks, the parties must also take all feasible steps to call off attacks which appear wrongly directed or disproportionate. Parties must give effective advance warning of attacks which may affect the civilian population, unless circumstances do not permit. When a choice is possible between several military objectives for obtaining a similar military advantage, the parties must select the target the attack on which would be expected to pose the least danger to civilians and to civilian objects.

The limited information available on the precautions in attack taken by the Coalition suggests that they were not adequate or effective. The cases examined in detail indicate that there were serious shortcomings in verification that targets selected for attack were in fact military, with disastrous results for civilian life. Further, several attacks examined by Amnesty International suggest that the Coalition did not, at least in those instances, select weapons that would minimise harm to civilians. Also, the warnings that were given to civilians were not effective. They did not take into account the reality that civilians were blocked from leaving Raqqa, and did not include specific information (such as warning civilians to stay away from tall buildings).11

Amnesty claim that up to the point of publication of their report repeated approaches to “the coalition” for specific details regarding their attacks on Raqqa were either inadequately answered or had not been answered at all. Therefore questions relating to whether sufficient precautions were taken remain unanswered, and could imply breaches of international law.

(d) Joint and individual responsibility of coalition members

One of the attractions to “coalition” actions is the difficulty in attributing specific responsibility for possible crimes after the event, and Amnesty states:

It is concerned that this lack of clarity may enable individual Coalition members to evade responsibility for their actions. The UK Government, for example, maintained until May 2018 that it had not killed a single civilian in Syria or Iraq, despite carrying out thousands of air strikes across the two countries. On 2 May 2018 it admitted for the first time that one of its drone strikes had caused one civilian casualty in Syria in March 2018.11

However, there is very limited wriggle-room in attempting to evade responsibility by trying to divert attention to others. International Humanitarian Law (IHL):

Requires all states to ‘respect and ensure respect’ for its provisions under Common Article 1 of the Geneva Conventions. This includes both positive and negative obligations on states providing assistance to another state which is then used to commit a violation of international humanitarian law. The negative obligation is not to encourage, aid or assist in violations of IHL by parties to a conflict. The positive obligation includes the prevention of violations where there is a foreseeable risk they will be committed and prevention of further violations where they have already occurred.

The USA, UK, France, and other states involved in military operations as part of Operation Inherent Resolve therefore may be legally responsible for unlawful acts carried out by Coalition members.12

(e) Duty to investigate, prosecute and provide reparation

States have an obligation to investigate allegations of war crimes by their forces or nationals, or committed on their territory and, if there is sufficient admissible evidence, prosecute the suspects. They must also investigate other war crimes over which they have jurisdiction, including through universal jurisdiction, and, if appropriate, prosecute the suspects.12

Life-giving light – and those who would snuff it out

The Amnesty International report provides compelling evidence that, at the very least, there are legitimate questions to be answered regarding the attacks on Raqqa by the USA, Britain and France. And it must never be forgotten that the whole IS phenomenon is mostly a creation of the west, that without the deeply cynical plotting of the US, British and possibly French deep states, IS would likely never have come into existence. The words of French foreign minister Roland Dumas should be recalled:

I’m going to tell you something,” Dumas said on French station LCP. “I was in England two years before the violence in Syria on other business [in 2009]. I met with top British officials, who confessed to me that they were preparing something in Syria. This was in Britain not in America. Britain was organizing an invasion of rebels into Syria. They even asked me, although I was no longer minister for foreign affairs, if I would like to participate. Naturally, I refused, I said I’m French, that doesn’t interest me.

So Dumas may have said – but the French were involved in the destruction of Raqqa.

If similar probable war crimes had been carried out in some other country by Russia, say, or China, or Iran, or any other nation to which the west is routinely hostile, almost certainly outraged voices would be heard caterwauling in Westminster and Washington. Front pages of newspapers, together with TV and radio news programmes would be howling that “something must be done”. Yet in Westminster and Washington the silence is deafening. Not a single word of protest appears on the front pages of our newspapers, and our TV and radio stations appear to be looking the other way. Why? Because our “heroes” are personally involved, and personally responsible for the terror, and that is the terrible truth that cannot be admitted.

The cold hard fact is that far from being heroic, many people in the military are de facto war criminals. From at least as far back as the second world war, when defenceless civilians were bombed to death and incinerated in their homes in the pointless bombing of Hamburg, Dresden and Tokyo, for example, Hiroshima and Nagasaki, through the slaughter of countless defenceless civilians in later wars, in Korea, Vietnam, Cambodia and Laos to the more recent civilian killing fields of Iraq, Libya and now Syria, our so-called heroes have just as much innocents’ blood on their hands as any Nazi war criminal ever had.

With very few exceptions, the military seldom do anything heroic. The very last thing that senior officers want, the generals, admirals, air marshals and so on, is a peaceful world – for the very obvious reason that they would all be out of work, vastly overpaid work requiring very little real and useful effort, work that not only pays these people far more than they’re worth, but also, which is far worse, gives them far too much power in our societies. Consider, for example, the words of an unnamed general in a recent Observer interview that if Jeremy Corbyn – a lifelong pacifist – was to win a general election:

There would be a mutiny in the armed forces… unless he learnt to love NATO and the nuclear bomb.13

The cold hard fact is that these people, those who run our so-called “defence” forces are out of control. They are more interested in protecting their own careers than doing what they’re supposed to be doing, and which so many people mistakenly believe they are doing – protecting us. We are not made safer by the ruthless and illegal destruction of civilian cities such as Raqqa. The people that carry out these war crimes should be brought to account and charged like the common war criminals they really are, which is pretty much the same conclusion reached by Amnesty International:

Where there is admissible evidence that individual members of Coalition forces are responsible for war crimes, ensure they are prosecuted in a fair trial without recourse to the death penalty.14

We need complete, truthful information. And the truth should not depend on whom it is to serve.
— V.I. Ulyanov, (Let History Judge, Roy Medvedev, Preface.))

Self-criticism – ruthless, harsh self-criticism, which gets down to the root of things – that is the life-giving light and air of the proletarian movement.
— Rosa Luxemburg15

Sometimes I think we biologists may find ourselves coming into politics from our own angle. If things go on as they are going – We may have to treat the whole world as a mental hospital. The entire species is going mad; for what is madness but a complete want of mental adaptation to one’s circumstances? Sooner or later, young man, your generation will have to face up to that.…

I have an idea, Father, a half-formed idea,that before we can go on to a sane new order, there has to be a far more extensive clearing up of old institutions… The world needs some sort of scavenging, a burning up of the old infected clothes, before it can get on to a new phase. At present it is enormously encumbered… This is just a shadowy idea in my mind… Something like breaking down condemned, old houses. We can’t begin to get things in order until there has been this scavenging.

— HG Wells, The Holy Terror, Simon and Schuster, 1939.

  1. Let History Judge: The Origins and Consequences of Stalinism, Roy Medvedev, p. 566.
  2. Let History Judge: The Origins and Consequences of Stalinism, Roy Medvedev, Preface.
  3. Medvedev, p. 363.
  4. Amnesty International Report, p. 9.
  5. AI Report, p. 5.
  6. AI Report, p. 48.
  7. AI Report, p. 49.
  8. AI Report, p. 53.
  9. AI Report, p. 62.
  10. AI Report, p. 44.
  11. AI Report, p. 63.
  12. AI Report, p. 64.
  13. How the Establishment lost control, Chris Nineham, p. 93.
  14. AI Report, p. 67.
  15. Let History Judge, Roy Medvedev, Preface

Monuments to the Ego

By

Source: CounterPunch

Some rich bourgeoisie newcomers have perpetrated yet the latest in a series of atrocities upon the small valley where we live, entailing an assault on the sensibilities of virtually everyone and everything living there. Adding insult to injury, this has all been done with apparent utter disregard for us, our neighbors, our dirt road, the wildlife, the native vegetation, and everything sacred and beautiful.

The newcomers scalped the hillside they’ve occupied, smoothed out the offending topographic wrinkles, tore up all the untidy native shrubs, hacked a bench in the slope, erected a large garish pole barn, chiseled out an impractically steep access road, covered every flat or otherwise traversed surface with thick coats of coarse and fine gravel, revegetated the raw soil with non-native plants, propagated massive amounts of weeds, and displaced the deer and elk…meanwhile afflicting all of the neighbors below their lofty perch with the endless noise of heavy equipment suited for construction of interstate highways and a ceaseless caravan of over-sized dump trucks kicking up billowing clouds of dust while assaulting us with their jake brakes. And, no doubt, these naïve newcomers will panic when they realize that mountain lions and bears prowl the ridge where they live, with resulting fatal consequences for any large carnivore ranging nearby.

Perhaps not surprisingly, one of the favorite pastimes among us and other long-term residents is grousing about the rich newcomers, especially the ugly monstrosities they’ve built in highly-visible places. Our nearest neighbor, a salt-of-the earth kind of guy, has a talent for naming the $1 million-plus edifices, including The Ugly House, The Chicken Coop, The Atrocity, and, most recently, The Abortion Clinic.  But the most compelling comment was delivered by yet another long-time neighbor, who billed all of these overbuilt ugly piles with-a-view as simply “monuments to the ego.”

Ego and Egotism…

Ego is an interesting concept upon which to hang the rapine pillaging in our little valley…as well as throughout the human-occupied world. Freud and Buddha would have us believe that all humans have an ‘ego’ (Anatta to the Buddhists), whether as a literal reality or simply as a useful partitioning of the psyche. By these conceptions, ego entails a way of orienting to the world that engenders survival and practical action by the ‘self’.

But, importantly, Freud allows for a curbing effect of the super-ego that embodies ethical concerns and cultural constraints, usually in service of some greater collective good. Likewise, Buddhists distinguish between the Small Self, entailing ego-based motivations, and the Greater Self that, like the super-ego, embodies evolution towards a maturity manifesting compassion and cognizance of connection with other beings. In both instances, ego unchecked by the super-ego or by evolution towards a Greater Self manifests as greed, selfishness, arrogance, fear, and hedonism, with resulting indifference, dishonesty, ruthlessness, and even cruelty exhibited towards others—especially others who are alien or otherwise different.

And Our Moral Universe

Another way of framing all of this is through the lens of moral universes. A person driven wholly by crass motivations originating in the brainstem and ego has a moral universe collapsed into the cesspit of Small Self. This is to say, essentially no moral universe. Expanding outward from this problematic condition are those who deploy notions of fairness, obligation, concern, and benevolence only to family members—as in the Mafia. Next beyond are those with a moral orientation that additionally encompasses those who are of identical or similar identity—national, tribal, ethnic, racial, gender, or the like. And, at the doorstep of enlightenment and transcendence, are those who extend moral concerns and deportment towards all humans—even towards non-human sentient beings.

Scholars such as Peter Singer and Shalom Schwartz have expounded on the importance of an every-expanding moral universe to the welfare and dignity of all humans, even of non-humans with varying degrees of manifest sentience. A world comprised solely of ego-driven humans operating with little restraint or related regard for the effects of their actions on others would be a truly horrific, eventually uninhabitable, place. As Steven Pinker has argued, our small Earth has become a more hospitable and charitable place largely because ever more people are regarding ever more beings of ever greater difference with ever more benevolence, despite what one might think reading vitriolic trash published in outlets such as Breitbart.

The Larger Psycho-Sociological Context

In the end, though, unchecked egotism and all the ills that flow from it flourishes only to the extent that such a condition is sanctioned, even encouraged, by culture, society, and institutions. People obviously shape all of these derivations of basic human behaviors, but human behaviors are in turn powerfully shaped by the higher-order social-psychological phenomena within which they are embedded, creating the potential for powerfully wicked—or powerfully benevolent—synergies.

Of relevance here, culture, society, and institutions ineluctably invoke the nature of our somewhat benighted nation and the more overtly benighted nature of the individualistic capitalist enterprise we have so enthusiastically embraced and codified.

Contradictions of Capitalism

Neoconservatives and their lapdog economists would have us believe that unchecked unfettered capitalism under-girds the best of all possible worlds. Moreover, freely but selectively quoting the likes of John Locke and Adam Smith, they would further have us believe that unbridled greed and unqualified self-interest, channeled by the invisible hand of free markets, is the surest means of furthering the well-being of all humans. Indeed, the Princes of Capitalism who run amuck on Wall Street proudly and unabashedly profess their greed and fundamental disregard for others, assuming that we who hear such professions somehow know it ends well for the rest of us due to the transformative magic of markets.

Never mind peoples’ unequal access to markets. Never mind inequalities in power and privilege. Never mind unequal access to information. Never mind the fundamentally irrational behavior of humans. Never mind the distorting effects of artificial demand created by manipulative advertising. Never mind the chronic gross distortion of markets by hidden (or not so hidden) subsidies created by power elites beholden to wealth elites. Never mind…ad nauseam. We have no free markets.

Despotism…

In the end, people who are wealthy or powerful become ever more wealthy and powerful at the expense of everyone else. Despotism reigns in the sense that an ever smaller minority of people amass an ever greater portion of values, while everyone else becomes comparatively more impoverished. It is no coincidence that we have seen a trend, not only in the United States, but in most developed or developing countries, towards the amassing of more and more wealth in the hands of a mere 1%—even 0.1%—of the populace.

As the radical thinker and economist Charles Eisenstein pithily observed, the modern business enterprise operates on the basis of shifting costs onto others as a normal part of making profits; in other words, by privatizing profits while socializing costs. Put another way, profits—the fundamental underpinning of the capitalist enterprise—are axiomatically created by passing as many costs as possible onto the affected human community, the natural environment, and future generations, often in ways that are fundamentally destructive. The French economist Thomas Piketty offered a complementary argument in his book Capital in the Twenty-First Century, holding that ‘trickle down’ from wealth elites to the comparatively impoverished masses is, in reality, inconsequential and little more than cover for this despotic capitalist enterprise.

And the Problem of Externalities

But concern about the imperfections and problematics of capitalism are not limited to radical or revisionary economists. Indeed, the likes of John Locke and Adam Smith were acutely aware that, despite the hidden hand of markets, the monetary capitalist systems they championed would generate social costs and income inequalities that required rectification by governments.

Some of these social costs have been termed ‘externalities’ by succeeding generations of economists—an externality being a cost or benefit generated by a private economic transaction or activity, but incurred by those who did not chose to partake of the outcome. Classic examples of such externalities include air and water pollution, spillover effects of development on surrounding property values, and the loss of finite biota caused by profit-making enterprises.

Our society has, reasonably enough, responded to these sorts of externalities with laws that zone development, control pollution, and protect endangered species. Whether overtly or tacitly, most people realize that we do, in fact, live in community where considerations of the commonwealth occasionally weigh heavily in the scale of considerations. Indeed, every credible economic or political philosopher or theorist since Locke and Smith and afterwards, Marx, has viewed capitalism and property, not as ends in themselves, but rather as candidate means (dubious means, in the case of Marx) of uplifting humanity and enhancing the well-being and dignity of all—of promoting a flourishing commonwealth; something that many contemporary politicians, economists, and bourgeois capitalists seem to miss.

As it is, the pervasive systemic problem of privatized profits and socialized costs remains, especially in a society such as ours that is wedded to the justifying myth of capitalism and, in the minds of some, the virtues of unchecked greed and individualism—and where those who profit so much from displacing the costs of their activities onto society hold such sway over politicians. This insidious system continues to spawn the sorts of people who show up in our little valley with ill-gotten (by definition) wealth to manifest their ego in various physical obscenities.

Property…

The notion of ‘property’ is yet another pillar of Smith’s capitalism that factors into on-going devastation of the natural world by societies that have succumbed to the capitalist premise. More to the point, private property rights plays a central role in not only the unfolding ecological holocaust, but also in simultaneously catalyzing and justifying damage to human communities.

On the face of it, ‘property’ seems a benign or even beneficial concept. The term is generally understood in reference to anything owned or possessed by someone. Adam Smith even advanced the notion that one’s own labor and physical body are property held, by right of ‘natural law’, exclusively by the salient embodied person. Yet the notion of property has, in fact, been extended to possession of one human by another, most egregiously in the form of overt slavery, but historically (and, in places, still) even in application to dependent children and adult women.

And Its Problems

These latter extensions to other humans highlight an intrinsic, even potentially fatal, problem with the notion of ‘property’. Relegation of anything to the category of property constitutes the ultimate instrumentalization and related erasure of intrinsic worth. Through this, property has no rights, no prerogatives, and no claim to considerations of well-being and health.

Relegation of inanimate physical objects to the category of property is perhaps not problematic, but any application to another life form, especially one with plausible sentience immediately raises moral questions. Does a dog deserve consideration of its health and well-being, despite being property? Some people would say ‘no’, but our society has answered a resounding ‘yes’ through the passage, for example, of animal welfare laws and even serious consideration of whether chimpanzees deserve rights. But, then, do elk and bears and lions deserve consideration of their welfare? Do ecosystems have ‘health’ and, if so, do even these abstract entities warrant moral concern, especially when it comes to fostering and preserving ‘health’?

I hold that the manner in which a person orients to such issues offers a profound commentary on their ego maturity and moral universe—Small versus Greater. And, in fact, orientations towards living property end up being entangled with precepts of capitalism and consideration of ‘the other’ in choices people make regarding their use of property, specifically whether they care at all about the negative impacts their choices may have on others, whether human, animal, vegetal, or even spiritual. People with small souls and a small moral universe will probably not give a damn, and even actively resist any societal requirements that they be held accountable for the harm they cause, often by deploying the justifying rhetoric of libertarianism and the primacy of individual freedom.

Inanities of Property Rights

All of this comes to a head in considerations of private property rights, although it is worth first noting that property can be held privately, publicly, or communally, and also simply by societal consent without rising to the level of a ‘right’. But there are some ideologues and yahoos (not mutually exclusive) who hold that the only credible sort of property is private, and that all private property is axiomatically held by the owner as a ‘right’.

Such simple-minded constructions hardly pass the laugh test. On the face of it, public property has more intrinsic merit than private property simply because it is held in trust to explicitly serve the greater good of society. The same could be said for communal property, but with ‘the greater good’ reckoned at the scale of a given community.

Insofar as being a ‘right’ is concerned, Debbie Becher cogently observed in a 2015 article that “…social theorists have long understood that property is not the ownership of a thing or a set of individual rights, but a set of social agreements about what ownership entails…Property rules involve government intimately not only in creating value but also in determining who deserves which valuable resources.”

Notice ‘social agreements’, the role of ‘government’, and the invocation of ‘deserve’. None of this bespeaks a ‘right’ in the conventional sense that we think of such things, especially in application to human health and happiness (see my article on Human Dignity and Micheline Ishay’s book The History of Human Rights), although our society paradoxically—even perversely—holds that rights attach to our property but not to our health. In fact, property is held solely by the consent of society and ultimately (whether acknowledged or not) in service of promoting the commonwealth of human well-being and dignity.

Rich and Not-So-Rich Yahoos

Yet our country is filled with people who think that they not only have an absolute right to their property, but that this supposed ‘right’ gives them the prerogative to mete out use, abuse, destruction, and harm without restraint or consideration of impacts on other humans—much less impacts on other sentient beings, and certainly not impacts on the health and wholeness of the ecosystems they exploit.

Such seems to be the case with our new neighbors wreaking havoc upstream in yet the latest exhibition of stunted moral development by newly-arrived rich folk. Although these people are by no means the only ones.

Metamorphosis?

We all suffer sooner or later living in a world of unchecked greed, selfishness, and self-centeredness—understood by some to be the equivalent of ‘individualism’. This is especially true in a country such as ours where simple-minded conceptions of capitalism and private property encourage, if not sanctify, abusive relations with the land, other people, and other life forms. Under such auspices, people are prone to the fallacy of conflating ‘freedom’ with possession, which can never lead to contentment.

No doubt, most of us want the greatest scope of free choice possible, as well as assurance that the physical goods we depend upon and hold dear will be secure from depredation. Yet, more assuredly, I would hold that most of us—albeit inchoately—want to be part of a commonwealth of human dignity. Inescapably, such a commonwealth requires that we curb our actions out of respect for others and with due consideration of harm we may cause. Sadly, our society seems to be exhibiting less rather than more of such dignified self-restraint.

There are perhaps only a few ways that the current death spiral of our living Earth can be checked. The spiritually dead look to technological fixes. A highly virulent and contagious disease specific to humans might save the rest of life on this planet, but only through erasure of our species. More hopefully, we humans might evolve towards greater benevolence, generosity, and concern, not only for other humans, but for all of life.

But such evolution depends on the rapid expansion of our collective moral universe beyond the frontiers of humankind. To do so, though, requires that we transcend our delusional fixation with patently destructive ideologies, of which capitalism and private property rights are currently one of the most potent. Closer to home for me, I hope to live long enough to see the end of people scraping, gouging, chiseling, hacking, tearing, and uprooting the naked living Earth simply to build yet another monument to their ego.

Twelve Tips For Making Sense Of The World

By Caitlin Johnstone

Source: CaitlinJohnstone.com

In an environment that is saturated with mass media propaganda, it can be hard to figure out which way’s up, let alone get an accurate read on what’s going on in the world. Here are a few tips I’ve learned which have given me a lot of clarity in seeing through the haze of spin and confusion. Taken separately they don’t tell you a lot, but taken together they paint a very useful picture of the world and why it is the way it is.

1. It’s always ultimately about acquiring power.

In the quest to understand why governments move in such irrational ways, why expensive, senseless wars are fought while homeless people die of exposure on the streets, why millionaires and billionaires get richer and richer while everyone else struggles to pay rent, why we destroy the ecosystem we depend on for our survival, why one elected official tends to advance more or less the same harmful policies and agendas as his or her predecessor, people often come up with explanations which don’t really hold water.

The most common of these is probably the notion that all of these problems are due to the malignant influence of one of two mainstream political parties, and if the other party could just get in control of the situation all the problems would go away. Other explanations include the belief that humans are just intrinsically awful, blaming minorities like Jews or immigrants, blaming racism and white supremacy, or going all the way down wild and twisted rabbit holes into theories about reptilian secret societies and baby-eating pedophile cabals. But really all of mankind’s irrational behavior can be explained by the basic human impulse to amass power and influence over one’s fellow humans, combined with the fact that sociopaths tend to rise to positions of power.

Our evolutionary ancestors were pack animals, and the ability to rise in social standing in one’s pack determined crucial matters like whether one got first or last dibs on food or got to reproduce. This impulse to rise in our pack is hardwired deeply into our evolutionary heritage, but when left unchecked due to a lack of empathy, and when expanded into the globe-spanning 7.6 billion human pack we now find ourselves in due to ease of transportation and communication, it can lead to individuals who will keep amassing more and more power until they wield immense influence over entire clusters of nations.

2. Money rewards sociopathy.

The willingness to do anything to get ahead, to claw your way to the top, to betray whomever you need to, to throw anyone under the bus, to step on anyone to pass them in the rat race, will be rewarded in our current system. Being willing to underpay employees, cheat the legal system, and influence legislators will be rewarded exponentially more. People with a sense of empathy are often unwilling to do such things, whereas sociopaths and psychopaths are. About four percent of the population are sociopaths, and about one percent are psychopaths, with some five to fifteen percent falling somewhere along the borderline. The less empathy you have, the further you are willing to go, and the further up the ladder you can climb.

3. Wealth kills empathy.

If that weren’t bad enough, studies have shown that controlling large amounts of wealth actually destroys one’s sense of compassion for one’s fellow man. When you are able to use wealth to obtain everything from security to loyalty to personal relationships, you no longer have to be tuned in to the brain’s empathy center the rest of humanity depends on to get an accurate reading on what’s going on with the people we’re surrounded by. Most people need to be constantly feeling around their families, coworkers, employers, friends and acquaintances in order to ensure their own safety, social standing and security, whereas a wealthy person can simply purchase those things. Being born into wealth or having it for a long time can prevent that sense of empathy from being as strong as it is in the rest of the population.

4. Money is power.

2014 Princeton study showed that ordinary Americans have essentially zero influence over their nation’s policy and behavior regardless of how they vote, while wealthy Americans have a great deal of influence. This is because the ability to use corporate lobbying and campaign donations effectively amounts to the legalized bribery of elected officials, which means that money translates directly into political power. This creates a ruling class which is naturally incentivized to use their influence to increase their own wealth while decreasing everyone else’s, because since power is relative, the less money everyone else has the more power the ruling class has.

This is why billionaires keep hoarding more and more wealth while using legalized bribery to stifle economic justice legislation. It isn’t because they want to be able to buy thousands of luxury cars or dozens of private jets; they can only use one at a time the same as everyone else. They hoard wealth to keep the rest of the population from having it. Because money equals power, spreading wealth around would be tantamount to making everyone king, and because power is relative, making everyone king would mean that no one is king.

Rulers, historically, do not give up power easily, and this elite wealthy class is no exception. Hence all their aggressive attempts to suppress any movement against the status quo from the unwashed masses.

5. This same ruling class controls the media.

It’s common knowledge that most media is controlled by plutocrats, whether it’s the old money plutocrats who control the legacy media or the new money Silicon Valley plutocrats who control much of the new media. Media control is an essential component of rule; this has always been the case, since the days when kings would order dissident books burned and bishops would torture dissident orators to death. This is why the first thing a new plutocrat does as soon as rising to a certain level of wealth is start buying up media influence, like Jeff Bezos did when he bought the Washington Post in 2013. Bezos bought WaPo not because he is a stupid businessman who thought newspapers were about to make a lucrative resurgence, but because he is a brilliant businessman who knows that the status quo he is building his empire upon requires a propaganda firm that the public will trust and believe.

6. People are always manipulating each other.

Cultivating an acute awareness of when you are being manipulated, and considering whether someone might have a motive to do so, is an essential component to making sense of the world.

It is very rare to encounter someone who won’t try to manipulate you in any way. Generally people you’ll encounter in your life will try to influence the way you perceive them and your relationship to them, they’ll try to pull you in in some ways and push you out in others, try to hook you up to their personal agendas and goals and shape you in a way that fits with their shape. There’s nothing inherently malevolent in such behavior, it’s just what people do and what they always have done. Again, humans are social creatures, and we do what we can to increase our standing within our social circles.

The big problem is when skillful manipulators find their way into positions of large-scale influence like government or media. Unfortunately, these are the types who tend to get elevated into such positions, because they can manipulate their way in, and generally they do so for reasons of personal ambition rather than altruism. These skillful manipulators form an essential echelon of the ruling class’ loyal servants, and are the minds behind the pro-establishment narratives you’ll suddenly see circulated from think tanks to media platforms to the establishment lackeys on Capitol Hill.

7. Society is made of narrative.

Most of human experience is filtered through our mental stories about it, from our sense of self, to our ideas about who we are, to our beliefs about how we’re supposed to behave in society, to what money is and how it works, to where power exists and who we’re supposed to obey. All of these things are purely conceptual constructs which only exist in the realm of thought; a “dollar” exists to the extent that we’ve all agreed to pretend it’s a real thing and that it has a certain amount of purchasing power. At any time we could collectively decide to change the rules about how power functions or what money is and how it operates, and then instantly the rule of the elite class would be over without anyone firing a shot. It really would be that simple.

That’s how powerful a force narrative is, which is why the ruling plutocrats fight so hard to keep us from seizing control of it. This is why whistleblowers and outlets like WikiLeaks are aggressively and constantly smeared and demonized in the corporate media; if they can create suspicion of truth-tellers then they can keep them from being trusted, and thus keep them from being believed. This tool has been used to minimize the impact of everything from on the ground reports of what’s happening in Syria to leak drops from Edward Snowden; if you can create enough suspicion of someone it doesn’t matter if they’re speaking 100 percent truth; nobody will believe them, and thus the dominant narrative will remain the same.

Maintaining an awareness that there is always an unending battle to control the narrative and manipulate it to advance plutocratic interests is an essential part of understanding the world.

8. The lines between nations are imaginary.

Those lines drawn on the map between countries are pure narrative as well; they’re only as real as the collective public agrees to pretend they are. The ruling elites know this and exploit this. They don’t think in terms of nations and governments, they think in terms of individuals and groups of individuals.

Key strategic region in the Middle East? No need to take over the whole country, just flood it with extremist groups who are loyal to your agendas and control its oil fields. Primo naval real estate in the southern hemisphere? No need to annex it and plant your country’s flag there, just secure enough influence over the important moving parts using corporate contracts, trade agreements, military/intelligence treaties and secret deals and you can use it however you want.

This is why I am dismissive of arguments that “Israel controls America” or “America controls Europe”. There is no “Israel” or “America”; they’re made-up ideas which rulers once upon a time treated as real, but in the modern days of nationless plutocracy they no longer do. There are individuals, there are corporations, there are government agencies, there are factions and groups, and these are what the ruling elites deal with. Governmental structures are only tools which are used by the ruling elites for the purpose of manipulation, control, and military violence, and they only do so insofar as it is useful. The idea of real nations and governments is a cutesy fairy tale sold to the masses so they won’t see the manipulations.

9. Powerful forces are naturally incentivized to collaborate with each other toward mutual interests.

You can be a low-grade millionaire and still live like a relatively normal civilian, but once you start obtaining giant amounts of wealth control you need to start collaborating with existing power structures or they’ll snuff you out to prevent you from rocking their boat, because again, money equals power. This is why Jeff Bezos contracts with the CIA and sits on a Pentagon advisory board, and it’s why Facebook and Google collaborate extensively with government agencies; they never would have been allowed to grow to their size if they had not. Plutocratic dynasties which have been in place since long before Amazon, Facebook and Google figured this out many generations ago, and have agreed to push forward in a direction of mutual interest that doesn’t upset the status quo that their wealth is built upon.

This is extremely true of the west, where an effective empire has been created by a complex transnational alliance of mostly western plutocrats, but it is true outside of that empire as well; there are power alliances to be found everywhere that there is power.

10. There is an immense amount of wealth that can be grabbed in the chaos of war and conflict.

In the same way that existing power structures are naturally incentivized to quash any emerging power which would upset their status quo, alliances of power structures push to crush non-aligned power structures the world over. Whenever you see the tight western alliances and their media propaganda arms attacking the interests of Russia, China, Syria, Iran, Venezuela etc., you are seeing an alliance of power structures working to disrupt the interests of another alliance of power structures in order to absorb their assets.

The chaotic, Wild West environments that these conflicts create allow for an amount of underhanded looting and pillaging that you could never get away with in your own country, in the exact same way the colonialists and conquistadors of old could never have gotten away with brazenly grabbing gold, land and slaves from their fellow Europeans in Madrid or Rome but were given no legal trouble in the new world. The colonialists and conquistadors pushed into the Americas, Africa and Asia on the pretense of spreading Christianity and civilization; modern day conquerers push into non-aligned power structures on the pretense of spreading freedom and democracy in precisely the same way.

This chaos doesn’t require direct military conflict to be profitable; the uncritical enmity against Russia that the western plutocratic alliance has manufactured with its media control has allowed them to be blamed for everything from incriminating WikiLeaks documents to a corporate raid by Ukrainian oligarchs without any questions asked. Anyone who has ever had to deal personally with a sociopath knows how much they love to exploit the gray areas that chaotic situations give them, and geopolitical conflicts create those situations in spades.

11. The neocons are always wrong.

This one’s really easy. If you ever want to be on the right side of history for a foreign policy debate, look at what Bush-era PNAC neocons like John Bolton and Bill Kristol are saying about it, and take the opposite position. Neocon thought leaders have been loudly and catastrophically wrong about everything since the turn of the century, from Afghanistan to Iraq to Libya to Syria, and they’re not about to start being right now.

12. The push towards truth always starts with yourself.

You can’t out-manipulate seasoned manipulators. The main error most people make when trying to deal with a sociopath is to try and manipulate them back. Don’t even try. They have years of experience on you because they literally have done nothing else. While you were laughing and crying and worrying and connecting and relating to people, they were working out how to play humans like Garry Kasparov worked out how to play chess. And when you have literal teams of sociopaths collaborating together to amass power, you my dear child, do not have a chance. Don’t play their game. You will lose.

The only way to win this is to set your compass resolutely to “true.” Always be honest with yourself. Find all the different ways that you are manipulating others and see them and acknowledge them. Find your tribal allegiances and your desire to be right, and tip your hat to their existence. The more self-aware we are, the less levers we have to be manipulated by. If you are blindly partisan or loyal to a particular faction, that makes you gullible to propaganda because your wishful thinking and your desire to be right come into play. Get honest with yourself about who you are and what you want, and you will start to become an un-playable piece on the board.

If we can’t beat these bastards with truth, we don’t deserve to win.

Crisis in Consciousness: Change and the Individual

By Graham Peebles

Source: Dissident Voice

Our society is besieged by a series of interconnected crises. Millions of people around the world know this and are crying out for change, for a different way of living, for justice, peace and freedom.

Political leaders, Prime Ministers, Presidents and the like, are apparently incapable of responding to these demands; they do not understand the depth of the anguish or the complex interconnected nature of the problems. Instead of presenting new possibilities and working for peace and social harmony, they do all they can to maintain the divisive status quo and act in accordance with the past. But life is not static, it cannot be contained within any ideology – religious, political/economic or social – all must change to accommodate the new. And ‘the new’ is now flooding our world, stimulating change, demanding response and accommodation.

The world and the individual are one; for substantive change to occur this basic fact must be acknowledged; responsibility for the world rests firmly with each and every one of us. If we are to heal the planet and create harmony in the world change is imperative, but it must first of all take place within the individual. Over the last 40 years or so a gentle, yet profound shift in attitudes has indeed been taking place within large numbers of people; the increased level of social-political participation and in many nations revolt against historical injustice and suppression testify to this development. Whilst this is extremely positive, urgent and fundamental change is required if the many issues facing humanity are to be overcome and a new way of living set in motion.

What are the crises facing humanity: The environmental catastrophe and war conventional and nuclear – global poverty, inequality, terrorism, the displacement of people, and, festering beneath all of these, the socio-economic systems under which we all live. These issues, and they are but the most pressing, are the effects of certain ideals and conditioned ways of thinking; they are the results of the underlying crisis, what we might term the Crisis in Consciousness, or the Crisis of Love. Not sentimental, emotional love, but love as a unifying force for liberation and change. Love as the Sword of Cleavage, as the exposer of all that is false, unjust and corrupt in our world.

‘Society’, large or small, is a reflection of the consciousness of those who constitute that society; it is formed by the values, relationships and behaviour consistently and predominantly expressed by the people within it. Such expressions are to a large degree the result of socio-psychological conditioning, poured into the minds of everyone from birth by parents and peers, friends and educators, the media and political propaganda. This conditioning pollutes the mind, distorts behaviour and creates a false sense of self. It colours every relationship and forms the corrupt foundations upon which our lives are set. From this polluted centre, filled as it is with selfishness, competition, nationalism and religious ideologies, action proceeds and the divisive pollution of the mind is externalized. Where there is division conflict follows, violent conflict or psychological conflict, community antagonism or regional disputes.

For lasting change to take place, for peace and justice to flower, we must do all we can to break free of this inhibiting conditioning and in so doing cease to add to the collective pollution. The instrument of release in this battle is awareness: Observation and awareness are synonymous. In choiceless observation there is awareness – awareness of the values, motives and ideals conditioning behaviour. In the light of such awareness, unconscious patterns are revealed, and through a process of non-engagement can, over time, be negated and allowed to fall away.

Realizing unity

Through competition, fear and ‘ism’s of all kinds we have divided life up; separated ourselves from the natural environment and from one another. The prevailing economic system encourages such divisions; individuals are forced to compete with one another, as are cities, regions and nations. Competition feeds notions of separation and nationalism, ‘America First’ and Brexit being two loud examples of countries, or certain factions within these countries, following a policy which they mistakenly believe to be in their nation’s interest, meaning their economic interest. Such divisions work against the natural order of things by strengthening the illusion of separation.

The natural environment is an integrated whole, humanity is One and an essential part of that whole; the realization of unity in human affairs, however, is dependent upon social justice, and this is impossible within the constraints of the current economic model, which is inherently unjust. Neo-Liberalism is a major source of the psychological and sociological conditioning which is polluting the mind and society; creative alternatives that challenge the orthodoxy, which proclaims ‘there is no alternative’, must be cultivated and explored.

New criteria need to be established for any alternative economic model; the acknowledgment that human need is universal and should be universally met, and that nobody ‘deserves’ to live a life of suffering and hardship simply because of their place and family of birth. Sharing is a key principle of the time; it must be placed at the heart of our lives and of any new socio-economic structures. Not just sharing of the natural ‘God-given’ resources of the world, but of space, ideas, knowledge and skills, all should be distributed based on need, not bought and sold based on wealth and power. The recognition that humanity is one is crucial in bringing about the needed transformation in consciousness; sharing flows quite naturally from the acknowledgment of this fact and by its expression encourages a shift in attitudes away from the individual towards the group, thus strengthening social cohesion and unity.

Sharing, justice and freedom are vibrant expressions of Love and the Crisis in Consciousness is itself the consequence of a Lack of Love. Like virtually every aspect of life, love has been perverted, distorted and trivialized. Love is not desire, it is not dependent on anything or anyone for its being: Love is the nature of life itself. Remove the psychological clutter and Love will shine forth, bringing clarity and lasting change, within the individual and by extension society.

Why America’s Major News-Media Must Change Their Thinking

By Eric Zuesse

Source: Strategic Culture Foundation

America’s ‘news’-media possess the mentality that characterizes a dictatorship, not a democracy. This will be documented in the linked-to empirical data which will be subsequently discussed. But, first, here is what will be documented by those data, and which will make sense of these data:

In a democracy, the public perceive their country to be improving, in accord with that nation’s values and priorities. Consequently, they trust their government, and especially they approve of the job-performance of their nation’s leader. In a dictatorship, they don’t. In a dictatorship, the government doesn’t really represent them, at all. It represents the rulers, typically a national oligarchy, an aristocracy of the richest 0.1% or even of only the richest 0.01%. No matter how much the government ‘represents’ the public in law (or “on paper”), it’s not representing them in reality; and, so, the public don’t trust their government, and the public’s job-rating of their national leader, the head-of-state, is poor, perhaps even more disapproval than approval. So, whereas in a democracy, the public widely approve of both the government and the head-of-state; in a dictatorship, they don’t.

In a dictatorship, the ‘news’-media hide reality from the public, in order to serve the government — not the public. But the quality of government that the regime delivers to its public cannot be hidden as the lies continually pile up, and as the promises remain unfulfilled, and as the public find that despite all of the rosy promises, things are no better than before, or are even becoming worse. Trust in such a government falls, no matter how much the government lies and its media hide the fact that it has been lying. Though a ‘democratic’ election might not retain in power the same leaders, it retains in power the same regime (be it the richest 0.1%, or the richest 0.01%, or The Party, or whatever the dictatorship happens to be). That’s because it’s a dictatorship: it represents the same elite of power-holding insiders, no matter what. It does not represent the public. That elite — whatever it is — is referred to as the “Deep State,” and the same Deep State can control more than one country, in which case there is an empire, which nominally is headed by the head-of-state of its leading country (this used to be called an “Emperor”), but which actually consists of an alliance between the aristocracies within all these countries; and, sometimes, the nominal leading country is actually being led, in its foreign policies, by wealthier aristocrats in the supposedly vassal nations. But no empire can be a democracy, because the residents in no country want to be governed by any foreign power: the public, in every land, want their nation to be free — they want democracy, no dictatorship at all, especially no dictatorship from abroad.

In order for the elite to change, a revolution is required, even if it’s only to a different elite, instead of to a democracy. So, if there is no revolution, then certainly it’s the same dictatorship as before. The elite has changed (and this happens at least as often as generations change), but the dictatorship has not. And in order to change from a dictatorship to a democracy, a revolution also is required, but it will have to be a revolution that totally removes from power the elite (and all their agents) who had been ruling. If this elite had been the nation’s billionaires and its centi-millionaires who had also been billionaire-class donors to political campaigns (such as has been proven to be the case in the United States), then those people, who until the revolution had been behind the scenes producing the bad government, need to be dispossessed of their assets, because their assets were being used as their weapons against the public, and those weapons need (if there is to be a democracy) to be transferred to the public as represented by the new and authentically democratic government. If instead the elite had been a party, then all of those individuals need to be banned from every sort of political activity in the future. But, in either case, there will need to be a new constitution, and a consequent new body of laws, because the old order (the dictatorship) no longer reigns — it’s no longer in force after a revolution. That’s what “revolution” means. It doesn’t necessarily mean “democratic,” but sometimes it does produce a democracy where there wasn’t one before. The idea that every revolution is democratic is ridiculous, though it’s often assumed in ‘news’-reports. In fact, coups (which the U.S. Government specializes in like no other) often are a revolution that replaces a democracy by a dictatorship (such as the U.S. Government did to Ukraine in 2014, for example, and most famously before that, did to Iran in 1953). (Any country that perpetrates a coup anywhere is a dictatorship over the residents there, just the same as is the case when any invasion and occupation of a country are perpetrated upon a country. The imposed stooges are stooges, just the same. No country that imposes coups and/or invasions/occupations upon any government that has not posed an existential threat against the residents of that perpetrating country, supports democracy; to the exact contrary, that country unjustifiably imposes dictatorships; it spreads its own dictatorship, which is of the imperialistic type, and any government that spreads its dictatorship is evil and needs to be replaced — revolution is certainly justified there.)

This is how to identify which countries are democracies, and which ones are not: In a democracy, the public are served by the government, and thus are experiencing improvement in their lives and consequently approve of the job-performance of their head-of-state, and they trust the government. But in a dictatorship, none of these things is true.

In 2014, a Japanese international marketing-research firm polled citizens in each of ten countries asking whether they approve or disapprove of the job-performance of their nation’s head-of-state, and Harvard then provided an English-translated version online for a few years, then eliminated that translation from its website; but, fortunately, the translation had been web-archived and so is permanent here (with no information however regarding methodology or sampling); and it shows the following percentages who approved of the job-performance of their President or other head-of-state in each of the given countries, at that time:

China (Xi)          90%

Russia (Putin)      87%

India (Modi)        86%

South Africa (Zuma) 70%

Germany (Merkel)    67%

Brazil (Roussef)    63%

U.S. (Obama)        62%

Japan (Abe)         60%

UK (Cameron)        55%

France (Hollande)   48%

In January 2018, the global PR firm Edelman came out with the latest in their annual series of scientifically polled surveys in more than two dozen countries throughout the world, tapping into, actually, some of the major criteria within each nation indicating whether or not the given nation is more toward the dictatorship model, or more toward the democracy model. The 2018 Edelman Trust Barometer survey showed that “Trust in Government” (scored and ranked on page 39) was 44% in Russia, and is only 33% in the United States. Trust in Government is the highest in China: 84%. The U.S. and Russia are the nuclear super-powers; and the U.S. and China are the two economic super-powers; so, these are the world’s three leading powers; and, on that single measure of whether or not a country is democratic, China is the global leader (#1 of 28), Russia is in the middle (#13 of 28), and U.S. ranks at the bottom of the three, and near the bottom of the entire lot (#21 of 28). (#28 of 28 is South Africa, which, thus — clearly in retrospect — had a failed revolution when it transitioned out of its apartheid dictatorship. That’s just a fact, which cannot reasonably be denied, given this extreme finding. Though the nation’s leader, Zuma, was, according to the 2014 Japanese study, widely approved by South Africans, his Government was overwhelmingly distrusted. This distrust indicates that the public don’t believe that the head-of-state actually represents the Government. If the head-of-state doesn’t represent the Government, the country cannot possibly be a democracy: the leader might represent the people, but the Government doesn’t.)

When the government is trusted but the head-of-state is not, or vice-versa, there cannot be a functioning democracy. In other words: if either the head-of-state, or the Government, is widely distrusted, there’s a dictatorship at that time, and the only real question regarding it, is: What type of dictatorship is this?

These figures — the numbers reported here — contradict the ordinary propaganda; and, so, Edelman’s trust-barometer on each nation’s ‘news’-media (which are scored and ranked on page 40) might also be considered, because the natural question now is whether unreliable news-media might have caused this counter-intuitive (in Western countries) rank-order. However, a major reason why this media-trust-question is actually of only dubious relevance to whether or not the given nation is a democracy, is that to assume that it is, presumes that trust in the government can be that easily manipulated — it actually can’t. Media and PR can’t do that; they can’t achieve it. Here is a widespread misconception: Trust in government results not from the media but from a government’s having fulfilled its promises, and from the public’s experiencing and seeing all around themselves that they clearly have been fulfilled; and lying ‘news’-media can’t cover-up that reality, which is constantly and directly being experienced by the public.

However, even if trust in the ‘news’-media isn’t really such a thing as might be commonly hypothesized regarding trust in the government, here are those Edelman findings regarding the media, for whatever they’re worth regarding the question of democracy-versus-dictatorship: Trust in Media is the highest, #1, in China, 71%; and is 42% in #15 U.S.; and is 35% in #20 Russia. (A July 2017 Marist poll however found that only 30% of Americans trust the media. That’s a stunning 12% lower than the Edelman survey found.) In other words: Chinese people experience that what they encounter in their news-media becomes borne-out in retrospect as having been true, but only half of that percentage of Russians experience this; and U.S. scores nearer to Russia than to China on this matter. (Interestingly, Turkey, which scores #7 on trust-in-government, scores #28 on trust-in-media. Evidently, Turks find that their government delivers well on its promises, but that their ‘news’-media often deceive them. A contrast this extreme within the Edelman findings is unique. Turkey is a special case, regarding this.)

I have elsewhere reported regarding other key findings in that 2018 Edelman study.

According to all of these empirical findings, the United States is clearly not more of a democracy than it is a dictatorship. This particular finding from these studies has already been overwhelmingly (and even more so) confirmed in the world’s only in-depth empirical scientific study of whether or not a given country is or is not a “democracy”: This study (the classic Gilens and Page study) found, incontrovertibly, that the U.S. is a dictatorship — specifically an aristocracy, otherwise commonly called an “oligarchy,” and that it’s specifically a dictatorship by the richest, against the public.

Consequently, whenever the U.S. Government argues that it intends to “spread democracy” (such as it claims in regards to Syria, and to Ukraine), it is most-flagrantly lying — and any ‘news’-medium that reports such a claim without documenting (such as by linking to this article) its clear and already-proven falsehood (which is more fully documented here than has yet been done anywhere, since the Gilens and Page study is here being further proven by these international data), is no real ‘news’-medium at all, but is, instead, a propaganda-vehicle for the U.S. Government, a propaganda-arm of a dictatorship — a nation that has been overwhelmingly proven to be a dictatorship, not a democracy.