Tag Archives: Education

Which Is Worse, the Tech Giant Censors or the Stuff You Want Censored?

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By David Swanson

Source: War is a Crime

The communications system we live in is highly complex, mostly driven by greed and profit, in part semi-public, full of filth I know we’d be better off without, and increasingly openly censored and monitored by defenders of accepted good thinking.

Fascist nutcases are spreading dangerous nonsense, while billionaire monopolists are virtually disappearing critics and protesters. It’s easy to get confused about what ought to be done. It’s difficult to find any recommendation that isn’t confused. Different people want different outrages censored and censored by different entities; what they all have in common is a failure to think through the threats they are creating to the things they don’t want censored.

A 1975 Canadian government commission recommended censoring “libel, obscenity, breach of the Official Secrets Act, matters affecting the defense of Canada, treason, sedition, or promulgating information that leads to incitement of crime or violence.” This is a typical muddle. Half of those things were almost certainly already banned, as suggested by their identification through legal terminology. A few of those things probably should be banned, such as incitement of violence (though not promulgating information that “leads” to incitement of any crime or violence). Of course I would include as incitement of violence a speech by the Prime Minister advocating the shipping of Canadian “Peace Keepers” to Africa, but the Prime Minister (who would have more say than I) would no doubt have just identified me as commenting on a matter affecting the defense of Canada — plus, if he or she were in the mood, I’ve probably just promulgated something that will lead to inciting some crime or other, even if it’s just the crime of more people speaking on matters affecting the “defense” of Canada. (And it shouldn’t matter that I’m not Canadian, since Julian Assange is not from the United States.)

Well, what’s the solution? A simplistic and surprisingly popular one is to blame philosophers. Those idiot postmodernists said there was no such thing as truth, which allowed that great student of philosophy Donald Trump to declare news about him “fake” — which he never could have thought of doing without a bunch of leftist academics inspiring him; and the endless blatant lies about wars and economies and environmental collapse and straight-faced reporting of campaign promises can’t have anything at all to do with the ease people have in distrusting news reporting. So, now we need to swing the pendulum back in the direction of tattooing the Ten Commandments on our foreheads before morality perishes at the hands of the monster relativism. We can’t do that without censoring the numbskulls, regrettably of course.

This line of thinking is dependent on failing to appreciate the point of postmodern criticism. That the greater level of consensus that exists on chemistry or physics as opposed to on what should be banned as “obscenity” is a matter of degree, not of essential or metaphysical substance, is an interesting point for philosophy students, and a correct one, but not a guide to life for politicians or school teachers. That there is no possible basis for declaring some law of physics permanent and incapable of being replaced by a better one is not a reason for treating a law of physics as a matter of opinion or susceptible to alteration via fairy dust. If Isaac Newton not being God, and God also not being God, disturbs you and you’re mad at philosophers for saying it, you should notice what follows from it: the need for everyone to support your right to try to persuade them of their error. And what does not follow from it: the elimination of chemistry or physics because some nitwit claims he can fly or kill a hurricane with his gun. If that idiot has 100,000 followers on social media, your concern is not with philosophy but with stupidity.

The tech-giant censors’ concern is — in part — also with stupidity, but it’s not clear they have the tools to address it. For one thing, they just cannot help themselves. They have other concerns too. They are concerned with their profits. They are concerned with any challenges to power — their power and the power of those who empower them. They are concerned, therefore, with the demands and national bigotry of national governments. They are concerned — whether they know it or not — with creative thinking. Every time they censor an idea they believe crazy, they risk censoring one of those ideas that proves superior to existing ones. Their combination of interests appears to be self-defeating. Rather than persuade people of the benefits of their censorship, they persuade more and more people of the rightness of what was censored and of the arbitrary power-interests of those doing the censoring.

Our problem is not too many voices on the internet. It is too much concentration of wealth and power in too few media outlets that are too narrowly restricted to too few voices, relegating other voices to marginal and ghettoized corners of the internet. Nobody gets to find out they’re mistaken through respectful discourse. Nobody gets to show someone else they’re right. We need to prioritize that sort of exchange, before a flood of misguided good intentions drowns us all.

The “promulgating information that leads to incitement of crime or violence” bit of that proposed law seems to have had a surprisingly good intention, namely benevolent parental concern with all the “action-filled” (violence-filled) children’s entertainment on television, the violence-normalizing enter/info-tainment programming for all ages that studies and commonsense suggest increase violence. But can we ban all that garbage, or do we have to empower people who actually give a damn to produce and select programming, and empower families to turn it all off, and schools to be more engaging than cartoons?

The difficulty of censoring such content should be clear from the fact that discussions of it tend to stray into numerous unrelated topics, including the supposed need to censor wars for the protection of, not children, but weapons dealers. Once you allow a corporation to censor damaging news — poof! — there go all negative reports on its products. Once you tell it to put warning labels over recommendations to drink bleach as medicine, it starts putting warning labels on anything related to climate collapse or originating outside the United States of Goddamn Righteousness. You can imagine whether that ends up helping or hurting the supposed target, stupidity.

Censoring news, and labeling news as “factual,” seems to me a cheap fix that doesn’t fix. It’s a bit like legalizing bribery and gerrymandering and limited ballot access and corporate airwaves domination and then declaring that you’ll institute term limits so that every rotten candidate has to be quickly replaced by an even more rotten one. It’s a lovely sounding solution until you try it. Look at the “fact-checker” sections of corporate media outlets. They’re as wrong and inconsistent as any other sections; they’re just labeled differently.

The solutions that will work are not easy, and I’m no expert on them, but they’re not new or mysterious either. We should democratize and legitimize government. We should use government to break up media monopolies. We should publicly and privately facilitate and support numerous independent media outlets. We should invest in publicly funded but independent media dedicated to allowing a wide range of people to discuss issues without the overarching control of the profit interest or the immediate interests of the government.

We should not be simplistic about banning or allowing censorship, but highly wary of opening up any new types of censorship and imagining they won’t be abused. We should stick to what is already illegal outside of communications (such as violence) and censor communications only when it is actually directly a part of those crimes (such as instigating particular violence). We should be open to some limits on the forces empowered by our choice through our public dollars to shape our communications; I’d be happy to ban militaries from having any role in producing movies and video games (if they’re going to bomb children in the name of “democracy,” well, then, that’s my vote for the use of my dollars).

At the same time, we need — through schools and outside of them — radically better education that includes education in the skills of media consumption, BS-spotting, propaganda deciphering, fact-verification, respect, civility, decency, and honesty. I hardly think it’s entirely the fault of youtube that kids get less of their education from their classrooms — part of the fault lies with the classrooms. But I hardly think the eternal project of learning, and of learning how to learn, can be restricted to classrooms.

Defeating The Global Elite’s Coup D’état: The Great Reset

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By Robert J. Burrowes

Worldwide, international organizations such as the World Health Organization (WHO), governments and the corporate media, acting as agents of the global elite, continue their efforts to preoccupy the human population with measures supposedly being taken to address the non-existent virus labelled SARS-CoV-2.

For just two of the most recent of the ever-lengthening list of documents and videos demonstrating non-existence of the virus, see ‘COVID-19: The virus does not exist – it is confirmed!’ and ‘Statement On Virus Isolation (SOVI)’.

Unfortunately, this lie is succeeding in distracting the vast bulk of the human population from the ongoing elite coup to take complete control – politically, economically, socially, spiritually and even physically – of the human population under the guise of the World Economic Forum’s ‘Great Reset’. See ‘The Great Reset’ and ‘Now is the time for a “great reset”’.

Hence, the elite coup – which includes implementation of the technological measures necessary to facilitate the fourth industrial revolution as well as the agenda of the transhumanists – now rapidly gathers pace, at enormous cost to the human population and our prospects for survival.

In brief, this coup has many facets notably including the deployment of 5G to enable comprehensive surveillance, digital ID (possibly implanted in your brain: see ‘Beware the Transhumanists: How “Being Human” Is Being Re-Engineered by the Elite’s Coup’) linked to your bank account and health records, a social credit ID that will end up dictating every facet of your life, the digitization of money, robotization of the workforce and the military as well as, in the words of Dr Joseph Mercola, the complete transformation ‘of government, energy and finance to food, medicine, real estate, policing – even how we interact with our fellow human beings. The globalist technocracy is using the COVID-19 pandemic to bypass democratic accountability, override opposition, accelerate their agenda and to impose it on the public against our will.’ See ‘Who Pressed the Great Reset Button?’

But for a more detailed summary of the essential details of this coup, see ‘Corrupt Science and Elite Power: Your Techno-Slavery is Now Imminent’. For a summary of the enormous and increasing costs, see ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’. And for the evidence of the coup’s adverse impact on human survival prospects, see ‘The Elite’s COVID-19 Coup to Destroy Humanity that is also Fast-Tracking Four Paths to Human Extinction’.

However, while the bulk of the human population remains unaware of what is being planned for us, or naively believes the sanitised version of events presented by elite agents – such as the World Health Organization, governments, official medical spokespeople and the corporate media – enough people are concerned about the serious threats to humanity’s future or, at least, about the very damaging impacts of the lockdowns and other measures such as the ‘gene-altering injectables’ being marketed as ‘vaccinations’, that resistance to this elite coup is also gathering pace. And while this is an encouraging sign, the resistance being conducted so far falls well short of what is necessary given the imminence, multifaceted nature and enormity of the threats.

As a result, Homo sapiens rushes headlong to the cliff-edges of both tyranny and extinction.

So who is resisting, how are they doing so and what else must be done to defeat this coup?

The Resistance So Far: Individual Scholars and Groups

Of course a substantial number of individuals and groups have made the effort to investigate and analyse what is happening ‘beneath the surface’ of this coup and these efforts have resulted in a multitude of documents and videos such as these, for example:

This interview of Catherine Austin Fitts for the film ‘Planet Lockdown’.

This video ‘“The New Normal” New documentary exploring the origin and purpose behind the covid narrative’.

This latest video by Professor Michel Chossudovsky: ‘The 2021 Worldwide Corona Crisis’. Or you can read his article ‘The 2020 Worldwide Corona Crisis: Destroying Civil Society, Engineered Economic Depression, Global Coup d’État and the “Great Reset”’.

And this article by Dr Joseph Mercola which explains the network of organizations centrally involved in ‘The Web of Players Trying to Silence Truth’.

The Resistance So Far: Health Professionals

Many health professionals and others have been consistently exposing the lies that underpin the official narrative being promulgated by the (badly misnamed) World Health Organization, the United Nations, the World Economic Forum, national governments and the corporate media. One outcome of this effort to educate people was the formation of the World Freedom Alliance, which you can join.

Another initiative, undertaken by the 1,500 members of United Health Professionals, was to issue an initial ALERT on 26 August 2020, titled ‘STOP to: terror, madness, manipulation, dictatorship, lies and the biggest health scam of the 21th century’. They urged an immediate halt ‘to all crazy and disproportionate measures that have been taken since the beginning to fight SARS-CoV-2 (lockdown, blocking the economy and education, social distancing, wearing of masks for all, etc.) because they are totally unjustified, are not based on any scientific evidence and violate the basic principles of evidence-based medicine.’ Subsequent alerts of a similar nature have followed.

Other initiatives, among many, have included this recent video by 33 doctors warning against getting the experimental vaccines. Watch ‘33 doctors around the world issue dire warning, to not get the covid vaccine’.

Leo Hohmann simply reminds us that Dr. Tal Zaks, the chief medical officer at Moderna, admitted in 2017 that ‘We are actually hacking the software of life’ thus ‘totally debunking the establishment media’s lie that mRNA vaccines don’t alter your genetic code’ when that, of course, is the actual purpose of messenger RNA vaccines. See ‘Moderna’s top scientist: “We are actually hacking the software of life”’.

Other authors make a point of highlighting the high death rate among those vaccinated, even on official sites which clearly understate the extent of the problem. See, for example, ‘460 Dead 243,612 Reported Injuries from COVID19 Vaccines Reported in the U.K.’ and ‘COVID Vaccine Injury Reports Grow in Number, But Trends Remain Consistent’.

An earlier report noted that the US was forced to change official guidelines in response to the enormous vaccine injury rate. See ‘CDC Issues New Guidelines, Launches Probe After 1000s Negatively-Affected Following COVID-19 Vaccination’.

And Denmark, Iceland and Norway have simply halted administration of the vaccine ‘after reports of blood clots among some people who had received the inoculation’. See ‘COVID: Several European countries halt use of AstraZeneca vaccine’.

If the above doesn’t have you questioning the elite-driven narrative, check out this website with its multitude of videos challenging elite dogma in relation to the ‘virus’: ‘Questioning Covid’.

Of course, you will find very little of the above in the corporate media, with its huge advertising revenue from the major pharmaceutical corporations giving them no incentive to risk losing this income by telling the truth.

The Resistance So Far: Legal

Another series of initiatives is the ongoing efforts to challenge the legal basis of the lockdowns and other official policies supposedly in response to the virus. Watch, for example, Dr. Reiner Fuellmich outline the basis of one legal challenge in ‘“Crimes Against Humanity”: The German Corona Investigation. “The PCR Pandemic”’ and see these two documents submitted to governments in Australia by the Concerned Lawyers Network: ‘Re: Notice of Liability & Potential Claims, 6 November 2020’ and ‘Re: Notice of Liability & Potential Claims, 11 December 2020’.

One challenge has been posed by scholars and a judge drawing attention to the ways in which forced mask-wearing and forced vaccines violate The Nuremberg Code, 1947. See, for example, Judge Anna Von Reitz’s ‘A Plague of Liars’ and Makia Freeman’s ‘Do Mandatory Masks and Vaccines Break the 10 Points of the Nuremberg Code?’

Two of the legal challenges under way in the United States are those being conducted by New Mexico Attorney Ana Garner against declaration of the public health emergency and mandatory administration of the unapproved experimental injectables. Watch ‘It’s Here: First Court Case Against Mandatory Vaccination – Attorney Interview’.

Of course, there are other legal challenges taking place in various countries but, again, you won’t hear much about them in the corporate media.

The Resistance So Far: Police and Military

Police and military personnel around the world have also taken a stand in defence of human freedoms won long ago but now under siege once again.

For example, police in Spain formed Policías Por La Libertad (‘Police for Freedom’) and this is now spreading around the world, including to Australia, the Netherlands, Sweden and the United States, for example.

The mission of this international movement is to re-humanise our societies, bringing back trust and unity between the security forces and the people. The peaceful marches, events, campaigns and content created by Police For Freedom aim to educate people about their human rights, civil liberties, constitutional rights as well as the ethical code of conduct for the police and security forces.

We are colleagues from different occupations who want to continue to carry out our work based on our personal and professional ethics, without being influenced by fears, deceptive narratives, immoral rules or differences of opinion.

The Association of French Reserve Army Officers issued their extensive and damning report ‘Investigative Report on the Covid-19 Pandemic and its Relationship to SARS-CoV-2 and other Factors’ in May 2020. Its conclusion noted that ‘The management of the health “crisis” seems to be a pretext for a totalitarian global takeover’ and includes the ‘intention to impose a global cryptocurrency, a vaccine with nano-chips and a subcutaneous electronic chip’ with ‘5G installations, both terrestrial and aerial (Elon Musk’s satellites in low-Earth orbit)… clearly part of this “total war” project.’

Of course, plenty of military personnel are simply resisting vaccination personally, given the long history of abuse of service personnel with experimental ‘vaccinations’. At one US base, ‘as little as 30 percent of personnel are accepting the vaccine’. See ‘A THIRD of all military personnel are refusing to receive the COVID-19 vaccine with alarmed commanders aiming to make the shot mandatory “as soon as possible”’.

The Resistance So Far: ‘Ordinary’ People

Resistance to one or other features of the coup by individuals, communities, businesses and religious organizations, despite being largely ignored or denigrated by the corporate media, has been considerable with plenty of demonstrations, street theatre and other nonviolent actions documented all over the world. For just one article outlining some of the resistance in Europe last year, see this summary: ‘Anti-Lockdown Protests All Across Europe’.

But perusal of the progressive media will quickly reveal some of the many initiatives undertaken by activists and others who have no trouble ‘seeing through’ the fog of lies and misinformation with which certain international agencies, governments, tame medical personnel and the corporate media are deluging us. For example, you can watch ‘10,000 Protesters In Vienna March Against Coronavirus Restrictions’.

More recently, this resistance has gathered pace considerably, including among the small business community. For example, in mid-January restaurant-owners in Italy, other parts of Europe, Mexico and elsewhere opened their doors in defiance of lockdown measures reminding people that collective civil disobedience of any magnitude is extraordinarily difficult to stop. See ‘“I Am Open”: 50,000 Italian Restaurant Owners Plan to Ignore Lockdown’.

And, more broadly, hundreds of Polish businesses reopened in January as well. See ‘Lockdown Rebellion: Highlanders in Poland’s “Winter Capital” to Reopen Hundreds of Businesses’. https://www.breitbart.com/europe/2021/01/14/lockdown-rebellion-highlanders-polands-winter-capital-reopen-hundreds-businesses/

Such is the resistance taking place across Europe, that some prominent commentators have been led to ask ‘Is a Revolutionary Movement Developing in Europe? Rejecting the Lockdown and the Mask’.

Are you reading about any of this in the corporate media?

What Can We Do to Halt ‘The Great Reset’ and Defend Ourselves against the Elite Coup?

Understanding the many elements of what is taking place and, therefore, what is necessary to address it effectively, is the first step to responding powerfully.

Important points in this understanding include two I have made above: The global elite is driving what is happening and, using the ‘virus’ (for which there is no documented scientific proof in existence) as a ‘cover story’, is conducting a coup to take complete control of our lives.

But there is a third, and deeper, point that it is vital to understand: This coup has only proceeded this far because existing parenting, educational and religious practices indoctrinate and terrorize children into a lifetime of submissive obedience. Hence, the bulk of the human population is too (unconsciously) frightened to even question the elite-driven narrative, let alone seek out and analyze the evidence for themselves and then act powerfully in response. For detailed explanations, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

So if we are to succeed in defeating this elite coup, we must be strategically thoughtful in how we approach it.

This is why it is important to point out that entreaties to key international organizations and governments, as well as legal challenges, must ultimately fail. The global elite operates without official constraint, well beyond the ‘rule of law’ and has long controlled all key international organizations as well as governments and legal systems (and the medical and pharmaceutical industries, for that matter) so that they serve elite interests. Therefore, initiatives directed at these elite agents will inevitably come to nought, as history has repeatedly demonstrated. See, for example, ‘The Rule of Law: Unjust and Violent’.

So while I acknowledge the sincerity and genuine effort being put into such activities as lobbying politicians and legal challenges, for example, unless sufficient people are willing to take action that fundamentally undermines the power that enables the global elite to implement its agenda, humanity faces a dark future. It is for this reason that, once again, I outline below the measures that are necessary for us to succeed.

Hence, if you would like to be part of the campaign to defeat the elite coup, see the list of strategic goals necessary to achieve this outcome, and other aspects of this campaign, starting here: Coup Strategic Aims.

Anita McKone has presented a simpler version, with explanations and examples of actions you can take, here: ‘We Are Human, We Are Free’. Her song, of the same title, can be heard here: ‘We are Human, We are Free’.

If you wish to focus on resisting the deployment of 5G – the central pillar that will enable so many of the technological measures of the coup to be implemented while causing enormous other harm in the process – scroll down ‘Campaign Strategic Aims’.

To undertake action that is strategically-focused, it will be useful if more people understand the principles and practice of nonviolent action, which can be taught by some nonviolence educators around the world. See, for example, ‘Nonviolent Action/Strategy Workshops in Australia’.

If you wish to campaign to avert one or more of the four most immediate paths to human extinction, you can see a list of strategic goals for doing so here: Campaign Strategic Aims.

If you wish to nurture children to be better equipped to understand what is happening and far more able to critique it and act powerfully, see ‘My Promise to Children’.

If you wish to reduce your vulnerability to elite control, consider joining those who recognize the critical importance of reduced consumption and greater self-reliance by participating in ‘The Flame Tree Project to Save Life on Earth’. In addition, you are welcome to consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

More simply, if you like, you might consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not own or use a mobile (cell) phone
  8. I will not buy rainforest timber
  9. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  10. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  11. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  12. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  13. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  14. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Under cover of a non-existent virus and pandemic, the global elite is now implementing a coup that has been carefully planned and prepared over several decades: It is the logical culmination of a millennia-long process of consolidation and expansion of elite control, at the expense of humanity and the biosphere. I have briefly outlined this history in ‘Why Activists Fail’.

If you question the sanity of the global elite for doing this, you are right to do so. See ‘The Global Elite is Insane Revisited’.

The fundamental aim of this elite coup, readily discernible by reading their documentation over the past 50 years, is to substantially reduce the human population and keep those still alive, subject to permanent surveillance as well as mind and behavioural control, as ‘techno-slaves’.

If you wish to resist this fate for humanity, you are welcome to join us.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

What “Normal” Are We Returning To? The Depression Nobody Dares Acknowledge

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By Charles Hugh Smith

Source: Of Two Minds

Perhaps we need an honest national dialog about declining expectations, rising inequality, social depression and the failure of the status quo.

Even as the chirpy happy-talk of a return to normal floods the airwaves, what nobody dares acknowledge is that “normal” for a rising number of Americans is the social depression of downward mobility and social defeat.

Downward mobility is not a new trend–it’s simply accelerating. As this RAND Corporation report documents, ( Trends in Income From 1975 to 2018) $50 trillion in earnings has been transferred to the Financial Aristocracy from the bottom 90% of American households over the past 45 years.

Time magazine’s article on the report is remarkably direct: The Top 1% of Americans Have Taken $50 Trillion From the Bottom 90% — And That’s Made the U.S. Less Secure.

“The $50 trillion transfer of wealth the RAND report documents has occurred entirely within the American economy, not between it and its trading partners. No, this upward redistribution of income, wealth, and power wasn’t inevitable; it was a choice–a direct result of the trickle-down policies we chose to implement since 1975.

We chose to cut taxes on billionaires and to deregulate the financial industry. We chose to allow CEOs to manipulate share prices through stock buybacks, and to lavishly reward themselves with the proceeds. We chose to permit giant corporations, through mergers and acquisitions, to accumulate the vast monopoly power necessary to dictate both prices charged and wages paid. We chose to erode the minimum wage and the overtime threshold and the bargaining power of labor. For four decades, we chose to elect political leaders who put the material interests of the rich and powerful above those of the American people.”

I’ve been digging into downward mobility and social depression for years: Are You Really Middle Class?

The reality is that the middle class has been reduced to the sliver just below the top 5%–if we use the standards of the prosperous 1960s as a baseline.

The downward mobility isn’t just financial–it’s a decline in political power, control of one’s work and ownership of income-producing assets. This article reminds us of what the middle class once represented: What Middle Class? How bourgeois America is getting recast as a proletariat.

This reappraisal of the American Dream is also triggering a reappraisal of the middle class in the decades of widespread prosperity: The Myth of the Middle Class: Have Most Americans Always Been Poor?

Downward mobility excels in creating and distributing what I term social defeat: In my lexicon, social defeat is the spectrum of anxiety, insecurity, chronic stress, fear and powerlessness that accompanies declining financial security and social status.

Downward mobility and social defeat lead to social depression. Here are the conditions that characterize social depression:

1. High expectations of endlessly rising prosperity instilled as a birthright no longer align with economy reality.

2. Part-time and unemployed people are marginalized, not just financially but socially.

3. Widening income/wealth disparity as those in the top 10% pull away from the bottom 90%.

4. A systemic decline in social/economic mobility as it becomes increasingly difficult to move from dependence on the state or one’s parents to financial independence.

5. A widening disconnect between higher education and employment: a college/university degree no longer guarantees a stable, good-paying job.

6. A failure in the Status Quo institutions and mainstream media to recognize social depression as a reality.

7. A systemic failure of imagination within state and private-sector institutions on how to address social depression issues.

8. The abandonment of middle class aspirations: young people no longer aspire to (or cannot afford) consumerist status symbols such as luxury autos or conventional homeownership.

9. A generational abandonment of marriage, families and independent households as these are no longer affordable to those with part-time or unstable employment.

10. A loss of hope in the young generations as a result of the above conditions.

The rising tide of collective anger arising from social depression is visible in many places: road rage, violent street clashes between groups seething for a fight, the destruction of friendships for holding “incorrect” ideological views, and so on.

A coarsening of the entire social order is increasingly visible: The Age of Rudeness.

Depressive thoughts (and the emotions they generate) tend to be self-reinforcing, and this is why it’s so difficult to break out of depression once in its grip.

One part of the healing process is to expose the sources of anger that we are repressing. As psychiatrist Karen Horney explained in her 1950 masterwork, Neurosis and Human Growth: The Struggle Towards Self-Realization, anger at ourselves sometimes arises from our failure to live up to the many “shoulds” we’ve internalized, and the idealized track we’ve laid out for ourselves and our lives.

The article The American Dream Is Killing Us does a good job of explaining how our failure to obtain the expected rewards of “doing all the right things” (getting a college degree, working hard, etc.) breeds resentment and despair.

Since we did the “right things,” the system “should” deliver the financial rewards and security we expected. This systemic failure to deliver the promised rewards is eroding the social contract and social cohesion. Fewer and fewer people have a stake in the system.

We are increasingly angry at the system, but we reserve some anger for ourselves, because the mass-media trumpets how well the economy is doing and how some people are doing extremely well. Naturally, we wonder, why them and not us? The failure is thus internalized.

One response to this sense that the system no longer works as advertised is to seek the relative comfort of echo chambers–places we can go to hear confirmation that this systemic stagnation is the opposing ideological camp’s fault.

Part of the American Exceptionalism we hear so much about is a can-do optimism: set your mind to it and everything is possible.

The failure to prosper as anticipated is generating a range of negative emotions that are “un-American”: complaining that you didn’t get a high-paying secure job despite having a college degree (or advanced degree) sounds like sour-grapes: the message is you didn’t work hard enough, you didn’t get the right diploma, etc.

It can’t be the system that’s failed, right? I discuss this in my book Why Our Status Quo Failed and Is Beyond Reform: the top 10% who are benefiting mightily dominate politics and the media, and their assumption is: the system is working great for me, so it must be working great for everyone. This implicit narrative carries an implicit accusation that any failure is the fault of the individual, not the system.

The inability to express our despair and anger generates depression. Some people will redouble their efforts, others will seek to lay the blame on “the other” (some external group) and others will give up. What few people will do is look at the sources of systemic injustice and inequality.

Perhaps we need an honest national dialog about declining expectations, rising inequality and the failure of the status quo that avoids polarization and the internalization trap (i.e. it’s your own fault you’re not well-off).

We need to value honesty above fake happy-talk. Once we can speak honestly, there will be a foundation for optimism.

What If the Christ Child Had Been Born in the American Police State?

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By John W. Whitehead

Source: The Rutherford Institute

“When the song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with their flocks, the work of Christmas begins: to find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among the people, to make music in the heart.” ― Howard Thurman

The Christmas story of a baby born in a manger is a familiar one.

The Roman Empire, a police state in its own right, had ordered that a census be conducted. Joseph and his pregnant wife Mary traveled to the little town of Bethlehem so that they could be counted. There being no room for the couple at any of the inns, they stayed in a stable (a barn), where Mary gave birth to a baby boy, Jesus. Warned that the government planned to kill the baby, Jesus’ family fled with him to Egypt until it was safe to return to their native land.

Yet what if Jesus had been born 2,000 years later?

What if, instead of being born into the Roman police state, Jesus had been born at this moment in time? What kind of reception would Jesus and his family be given? Would we recognize the Christ child’s humanity, let alone his divinity? Would we treat him any differently than he was treated by the Roman Empire? If his family were forced to flee violence in their native country and sought refuge and asylum within our borders, what sanctuary would we offer them?

A singular number of churches across the country have asked those very questions in recent years, and their conclusions were depicted with unnerving accuracy by nativity scenes in which Jesus and his family are separated, segregated and caged in individual chain-link pens, topped by barbed wire fencing.

Those nativity scenes were a pointed attempt to remind the modern world that the narrative about the birth of Jesus is one that speaks on multiple fronts to a world that has allowed the life, teachings and crucifixion of Jesus to be drowned out by partisan politics, secularism, materialism and war, all driven by a manipulative shadow government called the Deep State.

The modern-day church has largely shied away from applying Jesus’ teachings to modern problems such as war, poverty, immigration, etc., but thankfully there have been individuals throughout history who ask themselves and the world: what would Jesus do?

What would Jesus—the baby born in Bethlehem who grew into an itinerant preacher and revolutionary activist, who not only died challenging the police state of his day (namely, the Roman Empire) but spent his adult life speaking truth to power, challenging the status quo of his day, and pushing back against the abuses of the Roman Empire—do about the injustices of our  modern age?

Dietrich Bonhoeffer asked himself what Jesus would have done about the horrors perpetrated by Hitler and his assassins. The answer: Bonhoeffer was executed by Hitler for attempting to undermine the tyranny at the heart of Nazi Germany.

Aleksandr Solzhenitsyn asked himself what Jesus would have done about the soul-destroying gulags and labor camps of the Soviet Union. The answer: Solzhenitsyn found his voice and used it to speak out about government oppression and brutality.

Martin Luther King Jr. asked himself what Jesus would have done about America’s warmongering. The answer: declaring “my conscience leaves me no other choice,” King risked widespread condemnation when he publicly opposed the Vietnam War on moral and economic grounds.

Even now, despite the popularity of the phrase “What Would Jesus Do?” (WWJD) in Christian circles, there remains a disconnect in the modern church between the teachings of Christ and the suffering of what Jesus in Matthew 25 refers to as the “least of these.”

Yet this is not a theological gray area: Jesus was unequivocal about his views on many things, not the least of which was charity, compassion, war, tyranny and love.

After all, Jesus—the revered preacher, teacher, radical and prophet—was born into a police state not unlike the growing menace of the American police state. When he grew up, he had powerful, profound things to say, things that would change how we view people, alter government policies and change the world. “Blessed are the merciful,” “Blessed are the peacemakers,” and “Love your enemies” are just a few examples of his most profound and revolutionary teachings.

When confronted by those in authority, Jesus did not shy away from speaking truth to power. Indeed, his teachings undermined the political and religious establishment of his day. It cost him his life. He was eventually crucified as a warning to others not to challenge the powers-that-be.

Can you imagine what Jesus’ life would have been like if, instead of being born into the Roman police state, he had been born and raised in the American police state?

Consider the following if you will.

Had Jesus been born in the era of the America police state, rather than traveling to Bethlehem for a census, Jesus’ parents would have been mailed a 28-page American Community Survey, a mandatory government questionnaire documenting their habits, household inhabitants, work schedule, how many toilets are in your home, etc. The penalty for not responding to this invasive survey can go as high as $5,000.

Instead of being born in a manger, Jesus might have been born at home. Rather than wise men and shepherds bringing gifts, however, the baby’s parents might have been forced to ward off visits from state social workers intent on prosecuting them for the home birth. One couple in Washington had all three of their children removed after social services objected to the two youngest being birthed in an unassisted home delivery.

Had Jesus been born in a hospital, his blood and DNA would have been taken without his parents’ knowledge or consent and entered into a government biobank. While most states require newborn screening, a growing number are holding onto that genetic material long-term for research, analysis and purposes yet to be disclosed.

Then again, had Jesus’ parents been undocumented immigrants, they and the newborn baby might have been shuffled to a profit-driven, private prison for illegals where they first would have been separated from each other, the children detained in make-shift cages, and the parents eventually turned into cheap, forced laborers for corporations such as Starbucks, Microsoft, Walmart, and Victoria’s Secret. There’s quite a lot of money to be made from imprisoning immigrants, especially when taxpayers are footing the bill.

From the time he was old enough to attend school, Jesus would have been drilled in lessons of compliance and obedience to government authorities, while learning little about his own rights. Had he been daring enough to speak out against injustice while still in school, he might have found himself tasered or beaten by a school resource officer, or at the very least suspended under a school zero tolerance policy that punishes minor infractions as harshly as more serious offenses.

Had Jesus disappeared for a few hours let alone days as a 12-year-old, his parents would have been handcuffed, arrested and jailed for parental negligence. Parents across the country have been arrested for far less “offenses” such as allowing their children to walk to the park unaccompanied and play in their front yard alone.

Rather than disappearing from the history books from his early teenaged years to adulthood, Jesus’ movements and personal data—including his biometrics—would have been documented, tracked, monitored and filed by governmental agencies and corporations such as Google and Microsoft. Incredibly, 95 percent of school districts share their student records with outside companies that are contracted to manage data, which they then use to market products to us.

From the moment Jesus made contact with an “extremist” such as John the Baptist, he would have been flagged for surveillance because of his association with a prominent activist, peaceful or otherwise. Since 9/11, the FBI has actively carried out surveillance and intelligence-gathering operations on a broad range of activist groups, from animal rights groups to poverty relief, anti-war groups and other such “extremist” organizations.

Jesus’ anti-government views would certainly have resulted in him being labeled a domestic extremist. Law enforcement agencies are being trained to recognize signs of anti-government extremism during interactions with potential extremists who share a “belief in the approaching collapse of government and the economy.”

While traveling from community to community, Jesus might have been reported to government officials as “suspicious” under the Department of Homeland Security’s “See Something, Say Something” programs. Many states, including New York, are providing individuals with phone apps that allow them to take photos of suspicious activity and report them to their state Intelligence Center, where they are reviewed and forwarded to law-enforcement agencies.

Rather than being permitted to live as an itinerant preacher, Jesus might have found himself threatened with arrest for daring to live off the grid or sleeping outside. In fact, the number of cities that have resorted to criminalizing homelessness by enacting bans on camping, sleeping in vehicles, loitering and begging in public has doubled.

Viewed by the government as a dissident and a potential threat to its power, Jesus might have had government spies planted among his followers to monitor his activities, report on his movements, and entrap him into breaking the law. Such Judases today—called informants—often receive hefty paychecks from the government for their treachery.

Had Jesus used the internet to spread his radical message of peace and love, he might have found his blog posts infiltrated by government spies attempting to undermine his integrity, discredit him or plant incriminating information online about him. At the very least, he would have had his website hacked and his email monitored.

Had Jesus attempted to feed large crowds of people, he would have been threatened with arrest for violating various ordinances prohibiting the distribution of food without a permit. Florida officials arrested a 90-year-old man for feeding the homeless on a public beach.

Had Jesus spoken publicly about his 40 days in the desert and his conversations with the devil, he might have been labeled mentally ill and detained in a psych ward against his will for a mandatory involuntary psychiatric hold with no access to family or friends. One Virginia man was arrested, strip searched, handcuffed to a table, diagnosed as having “mental health issues,” and locked up for five days in a mental health facility against his will apparently because of his slurred speech and unsteady gait.

Without a doubt, had Jesus attempted to overturn tables in a Jewish temple and rage against the materialism of religious institutions, he would have been charged with a hate crime. Currently, 45 states and the federal government have hate crime laws on the books.

Had anyone reported Jesus to the police as being potentially dangerous, he might have found himself confronted—and killed—by police officers for whom any perceived act of non-compliance (a twitch, a question, a frown) can result in them shooting first and asking questions later.

Rather than having armed guards capture Jesus in a public place, government officials would have ordered that a SWAT team carry out a raid on Jesus and his followers, complete with flash-bang grenades and military equipment. There are upwards of 80,000 such SWAT team raids carried out every year, many on unsuspecting Americans who have no defense against such government invaders, even when such raids are done in error.

Instead of being detained by Roman guards, Jesus might have been made to “disappear” into a secret government detention center where he would have been interrogated, tortured and subjected to all manner of abuses. Chicago police have “disappeared” more than 7,000 people into a secret, off-the-books interrogation warehouse at Homan Square.

Charged with treason and labeled a domestic terrorist, Jesus might have been sentenced to a life-term in a private prison where he would have been forced to provide slave labor for corporations or put to death by way of the electric chair or a lethal mixture of drugs.

Indeed, as I show in my book Battlefield America: The War on the American People, given the nature of government then and now, it is painfully evident that whether Jesus had been born in our modern age or his own, he still would have died at the hands of a police state.

Thus, as we draw near to Christmas with its celebrations and gift-giving, we would do well to remember that what happened on that starry night in Bethlehem is only part of the story. That baby in the manger grew up to be a man who did not turn away from evil but instead spoke out against it, and we must do no less.

Generation Numb: How Losing My Phone Exposed Me to the Pain of My Peers

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This terrible void of which everyone stays pleasantly unobservant is the unofficial sickness of Gen Z.

By Ben Scheer

Source: ScheerPost

I hadn’t planned to give up my smartphone. After all, I was starting my sophomore year of college and I had not met a single adult who lives without one and definitely no other 19-year-old. If you haven’t noticed, it is part of the culture. A few weeks into the semester, I forgot my phone (a Google Pixel 2, for all you phone nerds) in the backseat of an Uber on my way back from shopping off campus. This would lead to an opening to consider a break from the phone and everything that comes with it.

I remember feeling frustrated at myself for being so absentminded and immediately rushed to track it down, anxiously calling the driver from a friend’s phone. While I listened to the open ringing on the line I began to think about this one technology’s central role in my life.

That gateway to other worlds.

Over the next few days I continued to hope my phone would come back to me and also thought further into its role in my relationships. I felt how hindering it was in communicating with the people I love.

How it had required me to be always ready to pluck it from my pocket, pull my focus and as a result, never be truly present. I saw in that reflection the possibility for healthier relationships, less dependent on constant digital connection.

More free, less reliant.

Sure, there were a thousand things that would be made more challenging and tedious, but it would be worth it if I could be more present for my own life.

Days later, after I had given up hope of seeing it again, I used a friend’s phone to call my dad to tell him.

“I will get you another one, what kind do you want?” was the first thing he said.

“Actually I think I’m good,” I responded, to his surprise. “I can write you and my mom by email. If we want to talk, I can call you from my computer.”

Quickly, I started to feel the change. My mood and habits became clearer; I felt happier, more grounded, less looming anxiety, feeling more alone and with myself, more conscious of my space and those in it.

Being alone led to more opportunities for reflection and boredom. I felt calmer, and my walking and pace of day actually slowed down. It is hard to describe how it changed the patterns in my brain but I could feel it readjusting, as it does if you spend a week in the woods or on a beach. One thing I felt was that my days were longer and more connected from one moment to the next.

I also became more aware of the moods and feelings of others around me and was suddenly terrified to see how dependent my peers were on all their screens, and, looking back just a bit, how consumed I, too, had been.

Something else bubbled up from my unconscious: My expectations of college differed from what I was seeing. Between talking to older relatives and seeing college life on TV and in the movies, I was expecting a . . . BIT MORE JOY! Young souls, free minds, positive energy, community. I was seeking some bright spark in the people around me, yet all too often what I saw was dull, void, distractible, unthinking, unfeeling people enveloped in the world of their screens instead of being in community and conversing with the people around them.

Yes, that is harsh. It is also what I see.

So much lost human potential.

I want something or someone to blame, but maybe what I should really be blaming is myself for expecting something else. The truth is, though, I feel right in blaming the phones.

It has been over a year since I gave up my smartphone, but I remember vividly when looking at my phone for hours a day seemed normal to me. I was content to stare at the screen for hours, doing the same thing: Watching mildly entertaining videos or mashing game buttons, swiping on Tinder, scrolling on IG, surfing memes and YouTube videos. In many ways, it’s a drug too good to give up, seemingly a harmless drug, but no. We have opened Pandora’s box of marvels and there is no way to close it now.

We are continually wanting what we do not yet have, an innate motivation amplified and rerouted by capitalism’s hyperdrive marketing engines. A good fix for this constant yearning, or any discomfort is to drown it out with distractions. Feeling an uncontrollable emotion? Existential itch? Low-grade anxiety? No problem: Try scrolling on the social of your choice for a bit, trust me, it takes the edge off.

Trauma or poverty, pain or loneliness, all manner of worry, we have a cure! Or at least the emotional response can be staved off long enough for you to find the next thing to click.

This terrible void of which  everyone stays pleasantly unobservant is a part of me as well, the unofficial sickness of my generation. (COVID-19 will be the official one, memorialized in our virtual yearbooks.) This hole, this pit, that is created from not knowing one’s self, not trusting one’s self, or not allowing feelings. So distracted that these insecurities that we act on every day are a mystery. That you cannot see how fundamentally OK everything actually is because you have music constantly in your ear and a fear that, in silence, your own thoughts would be too scary. The sickening thought that your true feelings for someone were no more than an act of comfort-seeking desperation and that “love” is a lifesaver from yourself.

I can’t blame anyone though. The distractions surround us, they surround the people we are with. The collective unfeeling is so great, so vast, it cracked me open, actually made me cry often once I allowed myself to experience it. I felt like I was losing my footing in the world in which I had grown up. Disconnected from my past and unsure of where we were going.

(Side note: If you haven’t yet watched The Social Dilemma, go do that, it’s worth it.)

Walking into a small college class to see no one looking at each other or chatting, the blank vacant stares. The soft glow. It felt … confusing? Why were so many interesting young people ignoring one another? What was a classroom like before these tools were available and allowed everywhere? Why were the screens so celebrated?

Then my confusion grew, and from it rage and pain. These emotions danced together, fueled me and crushed me. I saw, for the first time, the real power that the phones held. Yes, a power we had given them, but a power nonetheless. The power to keep people who were 500 miles apart tethered to one another, or keep people sitting right next to each other brutally apart.

Who can I blame? It is just the world I have been born into, and the technology- and profit-driven changes are coming faster every year. We live in the future with brain equivalents in our pockets and a web that contains all of our collective knowledge but reveals the worst of what we are and so little of the love we contain and of which we are capable.

Is the internet a good idea? Are phones good for humans? These are not questions we have answered or even barely thought to ask in the mainstream of our culture. Of course they are, what else could they be? Progress! Faster communication! More knowledge! More speed! More fun! We will all be more efficient and entertained, and from that we will live better lives.

NO! Stop, slow down. Please. These gadgets, these everywhere-anytime screens, are ruining the minds of the people who have been mesmerized since they were only little children.

To clarify: not ruining, in that people are made stupid (although it definitely does not help develop our attention span), but rather ruining our emotional capacity and spiritual selves. And these limits fetter us as we are already so strained by the pain we are able to see through our little windows; we don’t have a moment to feel, to feel our own pain, or that of our friends.

Or, for that matter, the pain of the world, or the impact of our constant consumption, or where all this STUFF comes from and where it ends up, or the pain of our history and centuries of exploitation of other humans and nature from which all this wealth originally was derived.

Being human is objectively great. We can use language and words to describe how we feel. We can feel the sun on our face and take in the taste of a thousand foods, dance to every song. Feel great pain and great happiness. Yet, all the time I see this discomfort, unrest and fear in my most distracted friends. It is coming from the disconnection from what they are feeling, a disconnection from being.

This is the worst theft of modern-day, first-world life: the theft of being present.

The phones and distractions and speed create this disconnection from the simple fact that you are actually OK, better then OK — you are alive and can feel and that is a gift to cherish.

Worse than the days of sadness are the days of not feeling anything. Some people are depressed not because anything is wrong but because they are numb to their feelings, too distracted and avoidant to feel them; avoidant, and scared of what might happen if they let themselves feel.

Try this: Really study those you love, let their face become new to you, again, and become fascinated in the way they move. Feel the wonder of being with another human.

After more than a year without a smartphone, I am more hopeful than I was in those first few months. Not to say that everything is all right, far from it. Here in the United States our technology has allowed for multiple realities to coexist alongside one another and I don’t see a clear path out of that problem. Distraction and narrow self-interest prevent us from seeing and grappling with the apocalyptic future climate change can bring in a much shorter time frame than even most globally aware people are willing to accept.

However, I do know that change is a constant and I am healed by looking past my own lifetime and by all the simple beauties of life and living. In the end, these technologies do NOT define us. We can work together to change how we coexist.

 

Postscript: For those who are interested in also letting go of your smartphone, I would recommend downgrading to a flip-phone or phone of a similar level. I now walk around the world with a thick, red brick through which I can communicate with my work and family in case of emergencies. 

Why Do Most People Believe Propaganda and False Flag Attacks?

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By Robert J. Burrowes

In his 1995 book The Demon-Haunted World Carl Sagan lamented as follows:

I have a foreboding of [a] time when… awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what’s true, we slide, almost without noticing, back into superstition and darkness.

The dumbing down… is most evident in the slow decay of substantive content in the enormously influential media… but especially a kind of celebration of ignorance…. The plain lesson is that study and learning – not just of science, but of anything – are avoidable, even undesirable.

We’ve arranged a global civilization in which most crucial elements… profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces. See The Demon-Haunted World: Science as a Candle in the Dark.

While it is 25 years since these words of Sagan’s were published a year before his death, one can only lament the ongoing decline of what might simply be labeled the capacity for critical thinking, whether in relation to society and politics, or the science and technology that so concerned Sagan.

At a time in human history when so much is at stake, why is it so difficult to engage most people in anything resembling a thoughtful investigation, consideration and analysis of what is taking place? Why is it that more people do not question what they are told, what they read and what they are shown? In short, why is it that most people do not seek out the evidence for themselves rather than simply believing what is presented to them?

In one sense, the answer to this question might seem simple. People are daily bombarded with ‘information’, in various guises, and a lifetime of submissively accepting what they are told leaves few with any inclination, or energy, to question anything. But let me offer a fuller explanation given the critical importance of this issue if we are to mobilize an effective response to the challenges confronting humanity.

So first: What is propaganda? A false flag attack? Why do most people simply believe what they are told without investigating, carefully, for themselves? And why are those who challenge the elite-driven narrative often labeled ‘conspiracy theorists’ or, depending on the issue, some other pejorative such as ‘peddling debunked science’, ‘anti-vaxxer’ or ‘anti-semitic’ for example?

What is Propaganda?

Propaganda is the deliberate and systematic effort, using a variety of means, to manipulate people into believing and behaving in accordance with something that is not true. For one comprehensive explanation of how this is done, see Trust Us, We’re Experts! How Industry Manipulates Science and Gambles with Your Future, a book which Robert F. Kennedy Jr. observes ‘shows how giant corporations employ sophisticated psychiatric techniques, unscrupulous public figures, junk science, tainted studies and clever PR mercenaries in a relentless effort to market products that routinely kill, maim, deform and poison consumers and our environment’. See ‘Trust Us, We’re Experts!: How Industry Manipulates Science and Gambles with Your Future’.

While some people argue that propaganda can be used for good, the fact is that something that is simply true should appeal to people anyway, even if it is unpleasant. This is because the truth is the only powerful place from which to start to address any circumstance, including unpleasant and difficult ones.

Propaganda is delivered by a variety of means. Aside from that issued, in various ways, by governments and corporations, propaganda is delivered by education systems as ‘knowledge’, by the corporate media as ‘news’ and by the entertainment industry as films, television programs, video games, music, literature and in other forms. But all propaganda is designed to instill and reinforce a limited set of fears, approved beliefs and endorsed behaviours so that the ‘individual’ responds submissively within the carefully managed system of elite political, social and economic control.

For example, education is designed to teach the individual a limited range of technical functions intended to help create, maintain but essentially serve the emerging technocratic tyranny (as it supersedes the existing version of industrial capitalism), make the individual a passive consumer and politically submissive, while ensuring that an intelligent mind capable of seeking out relevant evidence for themselves, critiquing society and responding powerfully does not develop. See ‘Do We Want School or Education?’

What is a False Flag Attack?

A false flag attack occurs when a government carries out a terror attack against its own population and then falsely blames an enemy to justify a political course of action, such as going to war against the country or countries it blames. While, again, those who question false flag attacks are often denounced by elite propagandists as ‘conspiracy theorists’, in fact the documentation of false flag attacks that have later been admitted is quite long. For one list, see ‘53 Admitted False Flag Attacks’. Of course, plenty of false flag attacks have not been admitted, even when the evidence is overwhelming, as in the case of 9/11 for example.

So Why Do Most People Believe Propaganda?

In an early book on propaganda written in 1928 by Sigmund Freud’s nephew, Edward Bernays, he opened with this paragraph:

The conscious and intelligent manipulation of the organized habits and opinions of the masses is an

important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. See Propaganda.

As Bernays makes clear from the outset, his preoccupation is the manipulation of people to do the bidding of others: clearly, a debased and cynical view of the human individual on which many of humanity’s less morally committed characters have capitalized since Bernays wrote the book.

For example, Joseph Goebbels, Nazi Minister of Propaganda from 1933 to 1945 and an avid reader of Bernays’ work, observed that ‘Propaganda works best when those who are being manipulated are confident they are acting on their own free will.’

But to understand why the approach of Bernays and his disciples such as Goebbels even works, we need to consider why it is that most people are so gullible in the first place. Why don’t more people ask deeper questions about what is taking place rather than simply accepting, without serious question, whatever is presented to them (whether by parents, teachers, religious figures, doctors, propagandists, marketing agents, governments or the corporate media)?

The fundamental problem is simply this: parents, teachers, religious figures and other significant adults in the child’s life require obedience. And obedience means that the child not only behaves as directed by the adult but also that the child believes what the adult believes. This latter point is easily overlooked but is actually the key issue. Why? Because a child who does not believe what the adult believes might think and behave in a way that scares the adult. And demanding obedience is essentially about eliminating beliefs (and their consequent behaviours) that would frighten the parent, teacher or other adult.

Parents require obedience virtually from the moment of birth, doing everything from comforting a child to stop them crying – see ‘Comforting a Baby is Violent’ – to punishing them for acting contrary to parental will once they start moving independently. Of course, once the child starts to think or believe differently, especially if this ‘difference’ is too far from a belief of the child’s parents, teachers or religious leaders (or a widely-accepted belief within their society), the child is quickly pulled back into line with some combination of inducements and/or violence. See ‘Punishment is Violent and Counterproductive’.

Despite legal conventions meaninglessly affirming versions of it – such as the Universal Declaration of Human Rights Article 18 declaring ‘Everyone has the right to freedom of thought…’ – the freedom to think for oneself is not a human right in any meaningful sense of the term and, even if it were, it would really only mean the freedom to think for oneself within certain clearly defined and narrow parameters. And only if you are an adult.

This is why, for example, a child who decides not to go to school does not emerge. Such a possibility would be frightening to virtually every parent, so no child is given that option, let alone allowed the opportunity to come up with, consider and act on that option for themself. Why? Because attendance at school, wherever it exists, is legally compulsory (meaning punishment will be inflicted for failure to comply), and only the rarest parent has the vaguest concept of freedom themselves, let alone the courage to defend their child’s freedom, including the freedom to choose how they spend the bulk of their time for the 8-13 years of ‘school age’.

Consequently, the freedom to think for oneself and act accordingly is strangled at a very young age and certainly by the time a child is compelled to attend a prison for children, also known as ‘school’. As a result the child’s concept of freedom, should they ever come across the notion, can only be a parody of the real thing. And the adult who emerges from this childhood is simply incapable of comprehending what freedom might mean for the obvious reason that to be meaningfully understood, freedom must be experienced.

Of course, is it not just parental authority and school that denies any child the experience of liberty. As Jean-Jacques Rousseau noted in his treatise The Social Contract in 1762, ‘Man is born free; and everywhere he is in chains’. Every institution in society is designed to circumscribe freedom, one way or another. It is just that a childhood spent living under the control of their parents and then teachers and religious figures leaves all children devoid of the experience of freedom and so any subsequent limits are not even noticed. In fact, they are expected and ‘taken for granted’.

So with parents, teachers and religious figures endlessly inflicting ‘visible’, ‘invisible’ and ‘utterly invisible’ violence on the child in the name of ‘socialization’ (which includes requiring obedience under threat of violence for non-compliance), the child progressively and rapidly loses several innate capacities, notably including a sense of their own Self-will, the capacities to think and feel for themselves, as well as conscience. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’. Anything that is too far from the dominant narrative simply becomes ‘unthinkable’ because the child’s innate capacity to perceive the truth is suppressed along with other mental capacities.

But soon it is not just parents, teachers and religious leaders that are the accepted ‘authority figures’ in the child’s life. No longer able to seriously question the imperatives of parents, teachers and religious figures because they have been terrorized out of doing so, the child has also unconsciously ‘learned’ that virtually any information with which they are presented must be true, even when the source is simply a government or corporate media outlet presenting elite propaganda. For the vast bulk of adult humans, the idea of questioning a dominant narrative does not even occur to them and it is certainly not something they can do with any intelligence, persistent research effort or courage.

So just as Hitler, ably supported by his Propaganda Minister Joseph Goebbels, was able to direct most Germans prior to and into World War II, it is quite straightforward for the global elite to be able to direct the bulk of the human population to believe, for example, that President John F. Kennedy was assassinated by the ‘lone gunman’ Lee Harvey Oswald, that the ‘Gulf of Tonkin incident’ justified the United States war on Vietnam, that a ‘virus’ labeled HIV caused a ‘disease’ labeled AIDS, that the three buildings 1,2 and 7 of the World Trade Center were destroyed by two aircraft flown by novice pilots into the top stories of the Twin Towers and justified the subsequently launched US ‘War on Terror’, that a ‘virus’ labeled SARS-Cov-2 exists and causes a ‘disease’ labeled Covid-19 that has justified the destruction of everything from a range of human rights to the global economy while accelerating four distinct paths to human extinction, that we live in a democracy in which each adult has a say in how they are governed, or even that ongoing effort is being made to bring a greater degree of shared prosperity to the people of the world.

For just a taste of the extensive evidence to debunk each of these propaganda-driven delusions, see these respective analyses of what the evidence actually demonstrates: On the Trail of the Assassins: One Man’s Quest to Solve the Murder of President Kennedy, the Pentagon Papers, AIDS Inc.: Scandal of the Century, Architects & Engineers for 9/11 Truth, ‘Unmasking the Lies Around COVID-19: Facts vs Fiction of the Coronavirus Pandemic’, ‘The Elite’s COVID-19 Coup to Destroy Humanity that is also Fast-Tracking Four Paths to Human Extinction’, ‘America After the Election: A Few Hard Truths About the Things That Won’t Change’ and ‘The Federal Reserve Cartel: The Eight Families’.

In essence: my point is that is it is not the power of the propaganda, increasingly sophisticated though it has become, that makes people believe it, but a ‘socialization’ model designed to produce submissively obedient ‘individuals’ who gullibly interpret what is happening, and even their own ‘experience’, in terms of the information or scenario (that is, propaganda) with which they are presented. And because of the deeply-seated and unconscious fear of holding a divergent view, most people simply believe the widely-promulgated propaganda narrative with which they become familiar and, hence, comfortable. Moreover, those who challenge the elite-driven narrative frighten them, particularly when elite agents in government and the corporate media label them ‘conspiracy theorists’. For one explanation of why the term ‘conspiracy theorist’ emerged to denigrate those who challenge elite orthodoxy, see ‘In defence of conspiracy theories (and why the term is a misnomer)’.

And so this combination of dysfunctional parenting, education and religious exposure leaves the child devoid of their intuitive ‘truth register’ as well as the other mental faculties that would make them question explanations that obviously lack credibility while investigating and analyzing the evidence for themself. In fact, the idea of doing so never even occurs to them. Hence, a terrorized, gullible and easily manipulated individual enters adulthood. And, as the elite intends, galvanizing an effective response by such people to the truth hidden behind the propaganda is very difficult.

Resisting Propaganda

There is no point hoping that the global elite will discontinue their use of propaganda to shape the course of human events. This is largely because the global elite is insane. See ‘The Global Elite is Insane Revisited’. Moreover, attempts to curb the use of propaganda must inevitably run into the institutions and organizations that the elite controls. And while we can strategically resist these if we choose, the most powerful defence we have against elite propaganda is the human mind that can perceive and critique it. Hence, as a priority, I would profoundly alter our parenting model to achieve this outcome. See ‘My Promise to Children’.

If you are uncertain of your own capacity to critique propaganda, you can expand your capacity to do so by feeling the fear (to release it) that limits your mental faculties. See ‘Putting Feelings First’.

If you are interested in planning or participating in a strategy to achieve a peace, environmental or social justice outcome (particularly in relation to those issues that threaten human extinction), or to resist the elite coup currently taking place under cover of Covid-19, you can read sets of strategic goals for doing so in Campaign Strategic Aims or Coup Strategic Aims.

Moreover, if you wish to tackle the environmental threats to human existence while also strengthening your self-reliant capacity to resist the latest elite onslaught to take (much) greater control of your life, consider participating in ‘The Flame Tree Project to Save Life on Earth’. The greater your dependence on elite systems and processes of any kind, the less power you will have to resist as the noose tightens.

If you are interested in participating in the worldwide effort to resist elite and other violence, you are also welcome to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

More simply, if you like, you might consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not own or use a mobile (cell) phone
  8. I will not buy rainforest timber
  9. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  10. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  11. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  12. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  13. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  14. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

The world is complex: it is difficult to understand and requires enormous effort.

Propaganda is designed to give people information that is easy to understand (and sometimes frightening) while distracting them from the truth and offering a simple ‘choice’ (or command) designed to mobilize action in support of an elite-driven narrative.

For example, by telling people they are threatened by a virus, most will be scared into focusing their attention on the ‘virus’. They will pay no attention to the many more complex and dangerous things that are taking place under cover of the ‘virus’: a technocratic/transhumanist coup that is utterly transforming the very essence of human society, economy and even the human individual. See ‘Beware the Transhumanists: How “Being Human” is being Re-engineered by the Elite’s Covid-19 Coup’ and ‘Klaus Schwab and His Great Fascist Reset’.

Only a tiny proportion of the human population has even the vaguest idea of how the world actually works. But not even a tiny proportion of these people recognize that terrorizing children into obedience is the fundamental explanation of why the world works in the way that it does.

Unless we can mobilize greater recognition of our responsibility for giving the global elite the control over us that it has, and tackle this problem at its core – by fundamentally revising existing parenting and education models so that we produce powerful individuals – it will continue to be enormously difficult to mobilize sufficient strategic response to the challenges that confront humanity.

And while we are now fast-tracking four distinct paths to human extinction, there is an urgency about our predicament that accelerates daily.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

The Pandemic Is Accelerating Trends That Are Disrupting the Foundations of the Economy

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By Charles Hugh Smith

Source: Of Two Minds

The problem is the economy that’s left has no means of creating tens of millions of jobs to replace those lost as the 1959 economic model collapses.

Fundamentally, the economy of 2019 was not very different from the economy of 1959: people went shopping at retail stores, were educated at sprawling college campuses, went to work downtown, drove to the doctor’s office or hospital, caught a flight at the airport, and so on.

The daily routine of the vast majority of the workforce was no different from 1959. In 2019, the commutes were longer, white-collar workers stared at screens rather than typewriters, factory workers tended robots and so on, but the fundamentals of everyday life and the nature of work were pretty much the same.

Beneath the surface, the fundamental change in the economy was financialization, the commodification of everything into a financial asset or income stream that could then be leveraged, bundled and sold globally at an immense profit by Wall Street financiers.

This layer of speculative asset-income mining had no relation to the actual work being done; it existed in its own derealized realm.

For decades, these two realms—the structure of everyday life (to borrow Braudel’s apt term) and the abstract, derealized but oh so profitable realm of financialization–co-existed in an uneasy state of loosely bound systems.

If you squinted hard enough and repeated the mantras often enough, you could persuade yourself there was still some connection between the everyday-life economy and the realm of financialization.

The two realms have now disconnected, and the real-world economy has been ripped from its moorings, as patterns of work and every-day life that stretch back 70 years to the emergence of the postwar era unravel and dissolve.

The trends that are currently fatally disrupting retail, education, office work and healthcare have been in place for years. When I wrote my 2013 book about the digitized future of higher education in a low-cost union of high-touch and low-touch learning, The Nearly Free University, all these trends were already clearly visible to those willing to look beyond the models embedded in the economy for decades or even centuries.

Visionaries like Peter Drucker foresaw the complete disruption of the education and healthcare sectors as far back as 1994. Post-Capitalist Society.

The problem with this disruption is it eliminates tens of millions of jobs–not just the low-paying jobs in retail and dining-out, but high-paying jobs in university administration, healthcare, and other core service sectors.

The last real-world connection between everyday life and financialization was the over-supply of everything that could be financialized: the way to reap the big profits was expand whatever could be leveraged and sold. So retail and commercial space ballooned, colleges proliferated, cafes sprang up on every corner, etc.

Meanwhile, financialization’s unquenchable thirst for higher profits stripped everything of the redundancy and buffers required to stabilize the system in times of crisis. So hospitals no longer kept inventory because by the logic of financialization, all that mattered was maximizing the return on capital–nothing else could possibly matter in the derealized realm of speculative profiteering.

Now healthcare finds itself trapped between the pincers of financialization’s stripmining and the collapse of retail in-person demand–the financial foundation of the entire system. Under the relentless pressure of financialization’s stripmining and profteering, healthcare only survives if it can bill somebody somewhere a staggering amount for everything from office visits to procedures to hospital stays to medications.

Once that avalanche of billing dries up, the entire sector implodes: a sector that accounts for almost 20% of the U.S. economy.

Higher education is also imploding, and for the same reason: its output no longer justified its enormous cost structure. The same can be said of overbuilt retail and commercial space: the financial justification for sky-high rents have imploded and will never come back. The over-supply is so monumental and the collapse of demand so permanent, the gigantic pyramid of debt and speculative excess piled on all these excesses is collapsing.

A bailout by the Federal Reserve won’t change the fundamentals of the collapse of financialization; all the Fed can do is reserve scarce lifeboat seats for its billionaire banker-financier pals. (Warren, you know Bill, have you met Jamie, Jeff, Tim and the rest of the Zillionaire Rat-Pack?)

Despite the record highs in the stock market–the ultimate expression of financialization disconnected from the real-world economy–financialization is also imploding. Financialization still claimed a connection to the real world of income streams and the value of the collateral underlying all the speculative profiteering: the high rents paid by the restaurants on the ground floor and the businesses for office space above justified the high value of the collateral, the commercial building.

Foundational swaths of the real-world economy have been swept away, and so the collateral is largely worthless. Lots of people want their employer to start paying for business-class airline seats again so they can jet around the country on somebody else’s dime, staying in pricey hotels and attending conferences, but these activities no longer have any financial justification.

The economy of 1959 is finally expiring. The enormous time and money sinks of transporting humans hither and yon no longer have any financial justification.

The problem is the economy that’s left has no means of creating tens of millions of jobs to replace those lost as the 1959 economic model collapses. We all know that automation is replacing human labor, but the real change is the collapse of the financial justification for the enormously costly systems we now depend on to generate jobs: healthcare, retail, tourism, dining out, education, working downtown, and all the professions dependent on managing all this complexity.

While the elimination of low-skill jobs–a longstanding trend–is attracting attention, the implosion of the 1959 economic model and financialization will soon sweep away millions of high-paying professional jobs that no longer have any financial justification.

As the 1959 economy implodes, so does the tax system based on payroll taxes and property taxes. This article sketches out the perverse incentives for employers to invest in automation rather than hire workers: Covid-19 Is Dividing the American Worker (WSJ.com)

There are alternatives, but they require accepting the implosion of both the 1959 economic model and its evil offspring, financialization.

I sketched out an alternative way of organizing work, everyday life and finance in my book A Radically Beneficial World. There are alternative ways of organizing civilization other than the insanely wasteful and exploitive system we now inhabit.