“We’ll know our disinformation is complete when everything the America public believe is false.” – William Casey, CIA Director, February 1981
All propaganda succeeds because it satisfies needs that it has first created. If you follow the daily rat-a-tat mainstream news reports and react to them, you will be caught in a labyrinth that has been set to entrap you. You will keep finding that your mind will be like a bed that is already made up and your daylight hours filled with nightmares. What you assume are your real needs will be met, but you will swiftly tumble into the free-floating anxiety that the media has created to keep you on edge and confused. They will provide you with objects – Covid-19, the U.S. “withdrawal” from Afghanistan, the Russian and Chinese “threats,” the need to crack down on domestic dissidents, 9/11, etc. (an endless panoply of lies) – that you can attach your anxiety to, but they will be no help. They are not meant to; their purpose is to befuddle; to make you more anxious by wondering if currently there is any contrast between the real world and the apparent one. The corporate mainstream media serve phantasmagoria on a 24/7 basis, all shifting like quicksand. For anyone with a modicum of common sense, this should be obvious. But then again, as Thoreau put it:
The commonest sense is the sense of men asleep, which they express by snoring.
Perhaps some health expert will soon recommend that 24 hours of sleep a day is optimal, but maybe I am dreaming or being redundant.
For many decades, the corporate mainstream media and the CIA have been synonymous. They were married down in hell and now daily do the devil’s work up above. Now that news is conveyed primarily through digital media via the internet, their power to induce electronic trances has increased exponentially. Linguistic and visual mind control is their raison d’être. Fear is their favorite tactic. And since the fear and anxiety of death is the archetypal source of all anxiety, death becomes a core element in their fear-mongering.
In a recent powerful article, Canadian independent journalist Eva Bartlett, a brave and free war correspondent who has reported from inside Syria and Gaza, has shown how the ongoing Covid-19 “fear porn” spewed out by the media has dramatically increased people’s anxiety levels and thrown so many into a perpetual state of near panic. This, of course, is not an accident.
Fear immobilizes people and drives them into a cataleptic state where clear thinking is impossible. They become hypnotized in a “private” space that is actually social, an instantaneous identification with the media news reports that are addressed to millions but feel personal and greatly exacerbate the great loneliness that lies at the core of high-tech society.
As I have said before, the new digital order is the world of teleconferencing and the online life, existence shorn of physical space and time and people. A world where shaking hands is a dissident act. A haunted world of masked specters, distorted words and images that can appear and disappear in a nanosecond. A magic show. A place where, in the words of Charles Manson, you can “get the fear,” where fear is king. A locus where, as you stare at the screens, you are no longer there since you are spellbound.
In a high-tech society, loneliness is far more prevalent than in the past. The technology has imprisoned people behind their screens and now the controlling forces are intent on closing this mechanistic circle if they can. They call it The Great Reset.
They have spent decades using technology to invade and pare down people’s inner private space where freedom to think and decide resides.
They have repeated ad nauseam the materialistic mantra that freedom is an illusion and that we are amazing machines determined by our genes and social forces.
They have reiterated that the spiritual and transcendent realms are illusions.
And they have pushed their transhuman agenda to assert more and more power and control.
This is the essence of the corona crisis and the push to vaccinate everyone.
Drip by drip, year by year, they have cultivated the necessary preconditions and predispositions for this technological fascism with its nihilistic underpinnings to succeed.
When the inner dimension of existence is lost, there is no way to critique the outer world, its politics, and social structure. Dissent becomes a useless passion when people instantly identify with the social. Human nature doesn’t change but social structures and technology do and they can be used to try to destroy people’s humanity. Herbert Marcuse put it clearly long before the latest digital technology:
This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new ‘immediacy,’ however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking – the critical power of Reason – is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition.
Once upon a time, people sat together and talked. They even touched and shared their thoughts and feelings. They conspired in a most natural way apart from the prying eyes and ears of the electronic spies. Now so many sit and check their cell phones. They “connect,” thinking they are with it while not knowing they have been lured into another dimension where frenetic passivity reigns and trance states are the rule.
“Propaganda is the true remedy for loneliness,” said Jacques Ellul in his masterpiece, Propaganda. He was being simultaneously accurate and facetious. For propaganda provides a doorway to pseudo-community, a place to lose oneself in the group, to satisfy the need to believe and obey in mass technological society where emotional emptiness and lack of meaning are widespread and the need to fill up the empty self is dutifully met by propaganda, which is a drug by any other name, indeed the primary drug. The empty-self craves ful-fillment, anything to consume to fill the void that a consumer culture dangles everywhere. Think alike, buy alike, dress alike – and you will be one big happy community. It is all abstract of course, even as its rational character is irrational, but that doesn’t matter a whit since the fear of “not going along” and appearing dissident plagues people.
Now we have endless digital propaganda that is the “remedy” for loneliness. Ah, all the lonely people, keeping their masks in a jar by the side of the door together with Eleanor Rigby. They think they know what their masks are for but don’t know why they are lonely or that they have been played with. Masks upon masks are donned to ward off the fear that is pumped out through the electronic airwaves. It is doubtful that many ever heard of William Casey or can imagine the breadth and depth of the propaganda that he and his current protégés in the intelligence agencies and corporate media dispense daily.
“When everything the American people believes is false.” Casey must be smiling in hell.
A grim submissiveness has settled over the lives of millions of hypnotized people in so many countries. Grim, grim, grim, as Charles Dickens wrote of his 1842 visit to the puritanical Shaker religious sect in western Massachusetts. He said:
I so abhor, and from my soul detest, that bad spirit, no matter by what class or sect it may be entertained, which would strip life of its healthful, graces, rob youth of its innocent pleasures, pluck from maturity and age their pleasant ornaments, and make existence but a narrow path to the grave….
And yet, the fundamental things still do apply, as time goes by. Love, glory, loneliness, beauty, fear, faith, and courage. Lovers and true artists, fighters both, resist this machine tyranny and its endless lies because they smell a rat intent on destroying their passionate love of the daring adventure that is life. They feel life is an agon, an arena for struggle, “a fight for love and glory,” a case of do-and-die. They have bull-shit detectors and see through the elites’ propaganda that is used to literally kill millions around the world and to kill the spirit of rebellion in so many others. And they know that it is in the inner sanctuary of every individual soul where resistance to evil is born and fear is defeated. They know too that the art and love must be shared and this is how social solidarity movements are created.
Setting aside the “transitory inflation” parlor game for a moment, let’s look at what happens when critical parts are unavailable for whatever reason, for example, they’re on back order or indefinite back order, i.e. the supplier has no visibility on when the parts will be available.
If the part that blew out is 0.1% of the entire machine, and the other 99.9% still works perfectly, the entire machine is still dead in the water without that critical component. That is a pretty good definition of systemic vulnerability and fragility, a fragility that becomes much, much worse if there are two or three components which are on indefinite back order.
This is the problem with shipping much of your supply chain overseas: you create extreme systemic vulnerability and fragility even as you rake in big profits from reducing costs. Speaking of costs, let’s look at the costs of having a large, costly, complex mechanism sitting idle in a non-functioning state due to some broken element for which there is no substitute available. Whatever productive capacity the mechanism, process, etc. had is now stuck at zero.
Buying a new replacement is extremely costly, and that’s not always available for all the same reasons that parts and components aren’t available. Finding someone to fabricate a new component is not easy due to the wholesale transfer of manufacturing moxie and capability overseas.
You might be able to find someone to weld a replacement strut, but try finding someone to fab a new bicycle derailleur or better yet, a multilayer semiconductor chip. What about 3-D fabrication? Doesn’t that solve this problem? If the part can be “printed,” yes, but there are limits on what can be 3-D fabbed. You can’t 3-D fab a complex thermostat or controller, for example. You can’t 3-D fab a rubber gasket, either, or a great many other bits of petrochemical-based manufacturing.
Scarcities are not limited to parts and components; skilled people can be scarce, too. For example, there is a limited supply of ICU doctors and nurses. The training required to work in an ICU is specialized and experiential; throwing someone with minimal training in is not a substitution that’s going to work. You can’t order an ICU staff from China or print one digitally the way the Federal Reserve creates currency out of thin air. It takes many years to train the staff to function at a high level in ICU.
A great many such labor scarcities exist for skilled workers who cannot be replaced except by someone with the same training and years of experience. This is one reason ICUs can break down: there is no replacement staff available, and no way to “print more.”
It turns out there’s also a scarcity of people willing to do the dirty-work jobs America needs done for wages that haven’t kept up with inflation. As I have explained here, the $1.65 minimum wage I earned in 1970, if factored for real-world inflation, is around $18 per hour, and arguably closer to $20 per hour.
The solution is to raise the pay to levels that attract workers, but then this requires raising prices on the good and services to the point that customers can no longer afford them.
But wait, can’t we automate all work and deliver full-gee-whiz free-money, no-work communism to everyone? I invite everyone who reckons this is in the realm of the do-able to design, program and manufacture an automated robot that can trundle out to the laundry room, pop open a broken clothes dryer, diagnose the problem, manage to find a new controller board, fit it correctly and properly reconnect all the little wiring bits, close it up, test it, lift the dryer back on the washing machine and do all that for the relatively modest cost of a human repairperson. When you accomplish fabricating and programming that robot to do all the work without instruction or oversight, by all means let us all know how much it cost to design, program and manufacture, what the payback of the development and manufacturing process will cost amortized over the (short) life of the robot and how reliable it is in the real world.
The point is, fantasies are nice but reality is far more demanding.
There can also be scarcities of competence. There may be replacements who claim competence, but when reality intrudes on the shuck-and-jive, their competence was illusory, and the net result is the entire institution can be described by President G.W. Bush’s memorable phrase, this sucker’s going down.
There can also be scarcities of institutional infrastructure and capacity. Once the institution, enterprise, state agency, etc. has been stripmined of redundancy, institutional memory and competence, then the first scarcity that cannot be replaced is the first domino that topples all the other dominoes of systemic vulnerability and fragility.
The Federal Reserve can print trillions of dollars and the federal government can borrow and blow trillions of dollars, but neither can print or borrow supply chains, scarce skills, institutional depth or competence. That nice shiny new semiconductor fab you reckon will resolve the chip shortage? You can print the billions of dollars needed in an instant, but the machinery, expertise and time can’t be conjured quite so easily. That fab is years away from completion no matter how many freshly conjured dollars you throw into the air.
When Critical Parts Are On “Indefinite Back Order,” the Machine Grinds to a Halt: that’s the U.S. economy in a nutshell.
A great many essential components in America are on indefinite back order, including the lifestyle of endless globally sourced goodies at low, low prices. That lifestyle is out of stock and cannot be replaced with financialization fakery.
Hey, Federal Reserve, can you conjure up a non-corrupt financial system, a domestic supply chain, and an economy of open competition, transparency, accountability and competence? If not, you are even more worthless than we feared.
Prior to this pandemic, if you wanted to weed out all of the “troublemakers”, “independent thinkers” and “non-conformists” from our society, how would you have done it?
I suppose that sending everyone a questionnaire asking them what they believe would be one way to do it, but of course a lot of people would give false answers and many others would simply ignore the questionnaire. Social media profiles contain a wealth of information, but many “non-conformists” are not even on social media and digging through all of that data would take an extraordinary amount of time, money and energy. Up until just recently, there just hasn’t been an easy and efficient way to identify those that are not eager servants of the system.
But now the COVID vaccines have changed everything. These injections are the perfect litmus test, because “troublemakers”, “independent thinkers” and “non-conformists” are pretty much the only ones that are refusing the shots at this point. This makes it exceptionally easy to divide American citizens into two categories, and it also gives authorities a perfect excuse to push all of those “troublemakers”, “independent thinkers” and “non-conformists” to the fringes of society.
As I discussed yesterday, I was literally sick to my stomach as I pondered the implications of Biden’s tyrannical new decrees. Originally, Biden and other Democratic leaders were against any sort of vaccine mandates, but now I think that they have realized that mandates are a tool that they can use to fundamentally reshape our society.
If you don’t understand where I am going with this, just keep reading, because it will become extremely clear by the end of this article.
Biden’s new decrees cover almost every major institution in our society. Just think about it. Any “major institution” is almost certainly going to be employing more than 100 people, and all such organizations are covered by Biden’s mandates.
In addition to businesses of various sizes, we are also talking about colleges, schools, churches, non-profits, political entities, sports teams and charitable organizations.
Millions of Americans that are employed by such institutions could be forced to leave their positions if they refuse to comply with what Biden is demanding.
And the rules that the Biden administration is coming up with will require the institutions to be the enforcers of these draconian new measures.
Your bosses will be forced to make sure that you are submitting to the new rules, because if not they could be hit with massive fines.
In my last article I used the word “sickening” to describe what Biden is trying to do to all of us, but the truth is that word is not nearly strong enough.
What we are facing is a complete and total national nightmare, and it isn’t going to end any time soon.
Biden’s new mandates are even stricter for employees of the federal government. Previously, employees of the federal government were at least given the option to undergo regular testing if they didn’t want to be vaccinated, but now that option is being taken away.
So now millions of federal employees will have to choose between their principles and their careers.
And considering the fact that so many of these people are barely providing for their families right now, a lot of really heartbreaking choices are going to have to be made.
Earlier today, I posted a video from a woman that works for the U.S. Treasury Department. After all these years, she publicly announced on social media that she is going to leave her job because of Biden’s new mandates.
And countless others will follow her out the door.
Biden’s new decrees will also force nearly everyone in the entire healthcare industry to either get vaccinated or give up their careers.
What a horribly cruel thing to do.
Biden is essentially putting a gun to the heads of these people. So many of them spent an enormous amount of time, energy and money to get their educations, and now Biden is telling them that they have to sacrifice everything that they have worked for if they will not comply with his demands.
As I pointed out yesterday, healthcare workers won’t just be forced out of their current jobs. Because virtually every health care provider in the entire country accepts Medicaid and Medicare, those that refuse to comply will essentially be banned from the entire industry.
At a time when a shortage of qualified workers is causing chaos throughout our economy, Biden’s tyrannical orders could force millions of Americans to suddenly lose their jobs. This is an incredibly foolish thing to do, and it could have very serious ramifications in the years ahead.
Sadly, it won’t just be a few people quitting their jobs. A poll that was just conducted discovered that 72 percent of unvaccinated Americans said that they would quit their current jobs rather than be vaccinated…
Many making this argument have cited a Washington Post-ABC News poll released over the weekend. It showed that just 18 percent unvaccinated people whose employers don’t currently have mandates said they would likely get vaccinated if their employer required it. About 7 in 10 (72 percent) said that, if they couldn’t get a medical or religious exemption, they would probably quit rather than submit to the requirement.
I don’t know what is going on behind the scenes, but it is my opinion that Kamala Harris has had a lot of influence in the recent decisions that Biden has been making.
She has always had authoritarian tendencies, and if she ever becomes president that will truly be a catastrophic scenario.
Needless to say, Biden’s new mandates are going to cause great anxiety for millions upon millions of people, and a recent CNN poll found that the mood of the country was already heading in a very negative direction…
The new poll finds 69% of Americans say things in the country today are going badly, below the pandemic-era high of 77% reached in January just before President Joe Biden took office but well above the 60% who felt that way in a March CNN poll.
And 62% say that economic conditions in the US are poor, up from 45% in April and nearly as high as the pandemic-era peak of 65% reached in May 2020.
My hope is that Republican governors will fight Biden’s new decrees with everything that they have got.
Because the truth is that this is one of the most critical moments in U.S. history.
Our most basic liberties and freedoms are under full assault, and we really are descending into full-blown tyranny.
If Biden’s new mandates are not overturned by the courts, millions of Americans that love liberty and freedom could be forced from their jobs.
It would truly be a witch hunt of unprecedented size and scope, and it would represent the greatest purge of “troublemakers”, “independent thinkers” and “non-conformists” that any of us have ever witnessed.
“But I don’t want to go among mad people,” Alice remarked. “Oh, you can’t help that,” said the Cat: “we’re all mad here. I’m mad. You’re mad.” “How do you know I’m mad?” said Alice. “You must be,” said the Cat, “or you wouldn’t have come here.”
We are living in a world where the degree of disinformation and outright lying has reached such a state of affairs that, possibly for the first time ever, we see the majority of the western world starting to question their own and surrounding level of sanity. The increasing frenzied distrust in everything “authoritative” mixed with the desperate incredulity that “everybody couldn’t possibly be in on it!” is slowly rocking many back and forth into a tighter and tighter straight jacket. “Question everything” has become the new motto, but are we capable of answering those questions?
Presently the answer is a resounding no.
The social behaviourist sick joke of having made everyone obsessed with toilet paper of all things during the start of what was believed to be a time of crisis, is an example of how much control they have over that red button labelled “commence initiation of level 4 mass panic”.
And can the people be blamed? After all, if we are being lied to, how can we possibly rally together and point the finger at the root of this tyranny, aren’t we at the point where it is everywhere?
“If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State [under fascism].”
And here we find ourselves today, at the brink of fascism. However, we have to first agree to forfeit our civil rights as a collective before fascism can completely dominate. That is, the big lie can only succeed if the majority fails to call it out, for if the majority were to recognise it for what it is, it would truly hold no power.
The Battle for Your Mind
“Politicians, Priests, and psychiatrists often face the same problem: how to find the most rapid and permanent means of changing a man’s belief…The problem of the doctor and his nervously ill patient, and that of the religious leader who sets out to gain and hold new converts, has now become the problem of whole groups of nations, who wish not only to confirm certain political beliefs within their boundaries, but to proselytize the outside world.”
It had been commonly thought in the past, and not without basis, that tyranny could only exist on the condition that the people were kept illiterate and ignorant of their oppression. To recognise that one was “oppressed” meant they must first have an idea of what was “freedom”, and if one were allowed the “privilege” to learn how to read, this discovery was inevitable.
If education of the masses could turn the majority of a population literate, it was thought that the higher ideas, the sort of “dangerous ideas” that Mustapha Mond for instance expresses in “The Brave New World”, would quickly organise the masses and revolution against their “controllers” would be inevitable. In other words, knowledge is freedom, and you cannot enslave those who learn how to “think”.
However, it hasn’t exactly played out that way has it?
The greater majority of us are free to read whatever we wish to, in terms of the once “forbidden books”, such as those listed by The Index Librorum Prohibitorum. We can read any of the writings that were banned in “The Brave New World”, notably the works of Shakespeare which were named as absolutely dangerous forms of “knowledge”.
We are now very much free to “educate” ourselves on the very “ideas” that were recognised by tyrants of the past as the “antidote” to a life of slavery. And yet, today, the majority choose not to…
It is recognised, albeit superficially, that who controls the past, controls the present and thereby the future. George Orwell’s book “1984”, hammers this as the essential feature that allows the Big Brother apparatus to maintain absolute control over fear, perception and loyalty to the Party cause, and yet despite its popularity, there still remains a lack of interest in actually informing oneself about the past.
What does it matter anyway, if the past is controlled and rewritten to suit the present? As the Big Brother interrogator O’Brien states to Winston, “We, the Party, control all records, and we control all memories. Then we control the past, do we not? [And thus, are free to rewrite it as we choose…]”
Of course, we are not in the same situation as Winston…we are much better off. We can study and learn about the “past” if we so desire, unfortunately, it is a choice that many take for granted.
In fact, many are probably not fully aware that presently there is a battle waging for who will “control the past” in a manner that is closely resembling a form of “memory wipe”.
* * *
William Sargant was a British psychiatrist and, one could say, effectively the Father of “mind control” in the West, with connections to British Intelligence and the Tavistock Institute, which would influence the CIA and American military via the program MK Ultra. Sargant was also an advisor for Ewen Cameron’s LSD “blank slate” work at McGill University, funded by the CIA.
Sargant accounts for his reason in studying and using forms of “mind control” on his patients, which were primarily British soldiers that were sent back from the battlefield during WWII with various forms of “psychosis”, as the only way to rehabilitate extreme forms of PTSD.
The other reason, was because the Soviets had apparently become “experts” in the field, and out of a need for national security, the British would thus in turn have to become experts as well…as a matter of self-defence of course.
The work of Ivan Pavlov, a Russian physiologist, had succeeded in producing some disturbingly interesting insights into four primary forms of nervous systems in dogs, that were combinations of inhibitory and excitatory temperaments; “strong excitatory”, “balanced”, “passive” and “calm imperturbable”. Pavlov found that depending on the category of nervous system temperament the dog had, this in turn would dictate the form of “conditioning” that would work best to “reprogram behaviour”. The relevance to “human conditioning” was not lost on anyone.
It was feared in the West, that such techniques would not only be used against their soldiers to invoke free-flowing uninhibited confessions to the enemy but that these soldiers could be sent back to their home countries, as zombified assassins and spies that could be set off with a simple code word. At least, these were the thriller stories and movies that were pumped into the population. How horrific indeed! That the enemy could apparently enter what was thought the only sacred ground to be our own…our very “minds”!
However, for those who were actually leading the field in mind control research, such as William Sargant, it was understood that this was not exactly how mind control worked.
For one thing, the issue of “free will” was getting in the way.
No matter the length or degree of electro-shock, insulin “therapy”, tranquilizer cocktails, induced comas, sleep deprivation, starvation etc induced, it was discovered that if the subject had a “strong conviction” and “strong belief” in something, this could not be simply erased, it could not be written over with any arbitrary thing. Rather, the subject would have to have the illusion that their “conditioning” was in fact a “choice”. This was an extremely challenging task, and long term conversions (months to years) were rare.
However, Sargant saw an opening. It was understood that one could not create a new individual from scratch, however, with the right conditioning that was meant to lead to a physical breakdown using abnormal stress (effectively a reboot of the nervous system), one could increase the “suggestibility” markedly in their subjects.
Sargant wrote in his “Battle of the Mind”:
“Pavlov’s clinical descriptions of the ‘experimental neuroses’ which he could induce in dogs proved, in fact, to have a close correspondence with those war-neuroses which we were investigating at the time.”
In addition, Sargant found that a falsely implanted memory could help induce abnormal stress leading to emotional exhaustion and physical breakdown to invoke “suggestibility”. That is, one didn’t even need to have a “real stress” but an “imagined stress” would work just as effectively.
Sargant goes on to state in his book:
“It is not surprising that the ordinary person, in general, is much more easily indoctrinated than the abnormal…A person is considered ‘ordinary’ or ‘normal’ by the community simply because he accepts most of its social standards and behavioural patterns; which means, in fact, that he is susceptible to suggestion and has been persuaded to go with the majority on most ordinary or extraordinary occasions.”
Sargant then goes over the phenomenon of the London Blitz, which was an eight month period of heavy bombing of London during WWII. During this period, in order to cope and stay “sane”, people rapidly became accustomed to the idea that their neighbours could be and were buried alive in bombed houses around them. The thought was “If I can’t do anything about it what use is it that I trouble myself over it?” The best “coping” was thus found to be those who accepted the new “environment” and just focused on “surviving”, and did not try to resist it.
Sargant remarks that it is this “adaptability” to a changing environment which is part of the “survival” instinct and is very strong in the “healthy” and “normal” individual who can learn to cope and thus continues to be “functional” despite an ever changing environment.
It was thus our deeply programmed “survival instinct” that was found to be the key to the suggestibility of our minds. That the best “survivors” made for the best “brain-washing” in a sense.
Sargant quotes Hecker’s work, who was studying the dancing mania phenomenon that occurred during the Black Death, where Hecker observed that heightened suggestibility had the capability to cause a person to “embrace with equal force, reason and folly, good and evil, diminish the praise of virtue as well as the criminality of vice.”
And that such a state of mind was likened to the first efforts of the infant mind “this instinct of imitation when it exists in its highest degree, is also united a loss of all power over the will, which occurs as soon as the impression on the senses has become firmly established, producing a condition like that of small animals when they are fascinated by the look of a serpent.”
I wonder if Sargant imagined himself the serpent…
Sargant does finally admit:
“This does not mean that all persons can be genuinely indoctrinated by such means. Some will give only temporary submission to the demands made on them, and fight again when strength of body and mind returns. Others are saved by the supervention of madness. Or the will to resist may give way, but not the intellect itself.”
But he comforts himself as a response to this stubborn resistance that “As mentioned in a previous context, the stake, the gallows, the firing squad, the prison, or the madhouse, are usually available for the failures.”
How to Resist the Deconstruction of Your Mind
“He whom the gods wish to destroy, they first of all drive mad.”
For those who have not seen the 1944 psychological thriller “Gaslight” directed by George Cukor, I would highly recommend you do so since there is an invaluable lesson contained within, that is especially applicable to what I suspect many of us are experiencing nowadays.
The story starts with a 14 year old Paula (played by Ingrid Bergman) who is being taken to Italy after her Aunt Alice Alquist, a famous opera singer and caretaker of Paula, is found murdered in her home in London. Paula is the one who found the body, and horror stricken is never her old self again. Her Aunt was the only family Paula had left in her life. The decision is made to send her away from London to Italy to continue her studies to become a world-renowned opera singer like her Aunt Alice.
Years go by, Paula lives a very sheltered life and a heavy somberness is always present within her, she can never seem to feel any kind of happiness. During her singing studies she meets a mysterious man (her piano accompanist during her lessons) and falls deeply in love with him. However, she knows hardly anything about the man named Gregory.
Paula agrees to marry Gregory after a two week romance and is quickly convinced to move back into her Aunt’s house in London that was left abandoned all these years. As soon as she enters the house, the haunting of the night of the murder revisits her and she is consumed with panic and fear. Gregory tries to calm her and talks about the house needing just a little bit of air and sun, and then Paula comes across a letter written to her Aunt from a Sergis Bauer which confirms that he was in contact with Alice just a few days before her murder. At this finding, Gregory becomes bizarrely agitated and grabs the letter from Paula. He quickly tries to justify his anger blaming the letter for upsetting her. Gregory then decides to lock all of her Aunt’s belongings in the attic, to apparently spare Paula any further anguish.
It is at this point that Gregory starts to change his behaviour dramatically. Always under the pretext for “Paula’s sake”, everything that is considered “upsetting” to Paula must be removed from her presence. And thus quickly the house is turned into a form of prison. Paula is told it is for her best not to leave the house unaccompanied, not to have visitors and that self-isolation is the best remedy for her “anxieties” which are getting worst. Paula is never strictly forbidden at the beginning but rather is told that she should obey these restrictions for her own good.
Before a walk, he gives as a gift a beautiful heirloom brooch that belonged to his mother. Because the pin needs replacing, he instructs Paula to keep it in her handbag, and then says rather out of context, “Don’t forget where you put it now Paula, I don’t want you losing it.” Paula remarks thinking the warning absurd, “Of course I won’t forget!” When they return from their walk, Gregory asks for the brooch, Paula searches in her handbag but it is not there.
It continues on like this, with Gregory giving warnings and reminders, seemingly to help Paula with her “forgetfulness” and “anxieties”. Paula starts to question her own judgement and sanity as these events become more and more frequent. She has no one else to talk to but Gregory, who is the only witness to these apparent mishaps. It gets to a point where completely nonsensical behaviour is being attributed to Paula by Gregory. A painting is found missing on the wall one night. Gregory talks to Paula like she is a 5 year child and asks her to put it back. Paula insists she does not know who took it down. After her persistent passionate insistence that it was not her, she walks up the stairs almost like she were in a dream state and pulls the painting from behind a statue. Gregory asks why she lied, but Paula insists that she only thought to look there because that is where it was found the last two times this occurred.
For weeks now, Paula thinks she has been seeing things, the gas lights of the house dimming for no reason, she also hears footsteps above her bedroom. No one else seems to take notice. Paula is also told by Gregory that he found out that her mother, who passed away when she was very young, had actually gone insane and died in an asylum.
Despite Paula being reduced to a condition of an ongoing stupor, she decides one night to make a stand and regain control over her life. Paula is invited, by one of her Aunt Alice’s close friends Lady Dalroy, to attend a high society evening with musical performances. Recall that Paula’s life gravitated around music before her encounter with Gregory. Music was her life. Paula gets magnificently dressed up for the evening and on her way out tells Gregory that she is going to this event. Gregory tries to convince her that she is not well enough to attend such a social gathering, when Paula calmly insists that she is going and that this woman was a dear friend of her Aunt, Gregory answers that he refuses to accompany her (in those days that was a big deal). Paula accepts this and walks with a solid dignity, undeterred towards the horse carriage. In a very telling scene, Gregory is left momentarily by himself and panic stricken, his eyes bulging he snaps his cigar case shut and runs after Paula. He laughingly calls to her, “Paula, you did not think I was serious? I had no idea that this party meant so much to you. Wait, I will get ready.” As he is getting ready in front of the mirror, a devilish smirk appears.
Paula and Gregory show up to Lady Dalroy’s house late, the pianist is in the middle of the 1st movement of Beethoven’s Piano Sonata #8 in C minor. They quickly are escorted to two empty seats. Paula is immediately immersed in the piece, and Gregory can see his control is slipping. After only a few minutes, he goes to look at his pocket watch but it is not in his pocket. He whispers into Paula’s ear, “My watch is missing”. Immediately, Paula looks like she is going to be sick. Gregory takes her handbag and Paula looks in horror as he pulls out his pocket watch, insinuating that Paula had put it there. She immediately starts losing control and has a very public emotional breakdown. Gregory takes her away, as he remarks to Lady Dalroy that this is why he didn’t want Paula coming in the first place.
When they arrive home, Paula has by now completely succumbed to the thought that she is indeed completely insane. Gregory says that it would be best if they go away somewhere for an indefinite period of time. We later find out that Gregory is intending on committing her to an asylum. Paula agrees to leave London with Gregory and leaves her fate entirely in his hands.
In the case of Paula it is clear. She has been suspecting that Gregory has something to do with her “situation” but he has very artfully created an environment where Paula herself doubts whether this is a matter of unfathomable villainy or whether she is indeed going mad.
It is rather because she is not mad that she doubts herself, because there is seemingly no reason for why Gregory would put so much time and energy into making it look like she were mad, or at least so it first appears. But what if the purpose to her believing in her madness was simply a matter of who is in control?
Paula almost succeeds in gaining the upper-hand in this power-struggle, the evening she decided to go out on her own no matter what Gregory insisted was in her best interest. If she would have held her ground at Lady Dalroy’s house and simply replied, “I have no idea why your stupid watch ended up in my handbag and I could care less. Now stop interrupting this performance, you are making a scene!” Gregory’s spell would have been broken as simple as that. If he were to complain to others about the situation, they would also respond, “Who cares man, why are you so obsessed about your damn watch?”
We find ourselves today in a very similar situation to Paula. And the voice of Gregory is represented by the narrative of false news and the apocalyptic social behaviourist programming in our forms of entertainment. The things most people voluntarily subject themselves to on a daily, if not hourly, basis. Socially conditioning them, like a pack of salivating Pavlovian dogs, to think it is just a matter of time before the world ends and with a ring of their master’s bell…be at each other’s throats.
Paula ends up being saved in the end by a man named Joseph Cotten (a detective), who took notice and quickly discerned that something was amiss. In the end Gregory is arrested. It is revealed that Gregory is in fact Sergis Bauer. That he killed Alice Alquist and that he has returned to the scene of the crime after all these years in search for the famous jewels of the opera singer. The jewels were in fact rather worthless from the standpoint that they were too famous to be sold, however, Gregory never intended on selling these jewels but rather had become obsessed with the desire to merely possess them.
That is, it is Gregory who has been entirely mad all this time.
A Gregory is absolutely dangerous. He would have been the end of Paula if nothing had intervened. However, the power that Gregory held was conditional to the degree that Paula allowed it to control her. Paula’s extreme deconstruction was thus entirely dependent on her choice to let the voice of Gregory in. That is, a Gregory is only dangerous if we allow ourselves to sleep walk into the nightmare he has constructed for us.
“When I use a word,” Humpty Dumpty said in rather a scornful tone, “it means just what I choose it to mean — neither more nor less.” “The question is,” said Alice, “whether you can make words mean so many different things.” “The question is,” said Humpty Dumpty, “which is to be master – – that’s all.”
“A house constitutes a body of images that give mankind proofs or illusions of stability.” – Gaston Bachelard, The Poetics of Space
There is a vast and growing gulf between the world’s rich and poor. An obscene gulf. If we can read houses, they will confirm this. They offer a visible lesson in social class.
Houses stand before us like books on a shelf waiting to be read, and when the books are missing, as they are for a vast and growing multitude of the homeless exiled wandering ones and those imprisoned, their absence serves to indict the mansion-dwelling wealthy and to a lesser extent those whose homes serve to shield them from the truth of the ill-begotten gains of the wealthy elites who create the world’s suffering through their avarice, lies, and war making.
Many regular people want to say with Edmund in Eugene O’Neill’s play, Long Day’s Journey into Night:
The fog is where I wanted to be. Halfway down the path you can’t see this house. You’d never know it was here. Or any of the other places down the avenue. I couldn’t see but a few feet ahead. I didn’t meet a soul. Everything looked and sounded unreal. Nothing was what it is.That’s what I wanted – to be alone with myself in another world where truth is untrue and life can hide from itself….Who wants to see life as it is, if they can help it?
Yet the rich don’t hide or give a damn. They flaunt their houses. They know they are crooks and creators of illusions. Their nihilism is revealed in their conspicuous consumption and their predatory behavior; they want everyone else to see it too. So they rub it in their faces. Their wealth is built on the blood and suffering of millions around the world, but this is often hidden knowledge.
For many regular people prefer the fog to the harsh truth. It shields them from intense anger and the realization that the wealthy elites who run the world and control the media lie to them about everything and consider them beneath contempt. That would demand a response commensurate with the propaganda – rebellion. It would impose the moral demand to look squarely at the houses of death with their tiny cells in which the wealthy elites and their henchmen imprison and torture truth tellers like Julian Assange, an innocent man in a living hell; to make connections between wealth and power and the obscene flaunting of the rich elite’s sybaritic lifestyles in houses where every spacious room testifies to their moral depravity.
The recent news of Barack Obama’s vile selfie birthday celebration for his celebrity “friends” at his 29-acre estate and mansion (he has another eight-million-dollar mansion in Washington, D. C.) on Martha’s Vineyard is an egregious recent case in point. If he thinks this nauseating display is proof of his stability and strength – which obviously he does – then he is a deluded fool. But those who carry water for the military-intelligence-media complex are amply rewarded and want to tell the world that this is so. It’s essential for the Show. It must be conspicuous so the plebians learn their lesson.
Obama’s Vineyard mansion stands as an outward sign of his inner disgrace, his soullessness.
Trump’s golden towers and his never-ending self-promotion or the multiple million-dollar mansions of high-tech, sports, and Hollywood’s superstars send the same message.
Take Bill Gates’ sixty-three-million-dollar mansion, Xanadu, named after William Randolph Hearst’s estate in Citizen Kane, that took seven years to build.
Take the house up the hill from where I live in an erstwhile working-class town that sold for one million plus and now is being expanded to double its size with a massive swimming pool that leaves no grass uncovered. Every week, three black window-tinted SUVs arrive with New Jersey plates to join two white expensive sedans to oversee the progress in this small western Massachusetts town where McMansions rise throughout the hills faster than summer’s weeds.
Take the blue dolomite stone Searles Castle with its 60 acres, 40 rooms, and “dungeon” basement down the hill on Main St. that was recently bought by a NYC artist who also owns seven grand estates around the country that he showcases as examples of his fine artistic taste. “All these houses have endless things to do — it’s just mind-boggling,” he has said. The artist, Hunt Slonem, calls himself a “glamorizer,” and his “exotica” paintings, inspired by Andy Warhol’s repetition of soup cans and Marilyn Monroe, hang in galleries, museums, cruise ships, and the houses of film celebrities. Like his showcase houses, his exotica must have endless things to do.
What would Vincent van Gogh say? Perhaps what he wrote to his brother Theo: that the greatest people in painting and literature “have always worked against the grain” and in sympathy with the poor and oppressed. That might seem “mind-boggling” to Slonem.
Such ostentatious displays of wealth and power clearly reveal the delusions of the elites, as if there are no spiritual consequences for living so. Even if they read Tolstoy’s cautionary tale about greed, How Much Land Does A Man Need?, it is doubtful that its truth would register. Like Tolstoy’s protagonist Pahόm, they never have enough. But like Pahόm, the Devil has them in his grip, and like him, they will get their just rewards, a small room, a bit of land to imprison them forever.
His servant picked up the spade and dug a grave long enough for Pahóm to lie in, and buried him in it. Six feet from his head to his heels was all he needed.
Where does the money for all these estates, not just Slonem’s, come from? Who wants to ask?
Getting to the roots of wealth involves a little digging. Slonem’s castle was originally commissioned in the late 1800s by Mark Hopkins for his wife. Hopkins was one of the founders of the Central Pacific Railroad, which was built by Irish and Chinese immigrants. Labor history is quite illuminating on the ways immigrants have always been treated, in this case “the dregs of Asia” and the Irish dogs. Interestingly enough, the great black scholar and radical, W. E. B. Du Bois, a town native, worked at the castle’s construction site as a young man. No doubt it informed his future work against racism, capitalism, and economic exploitation.
Wealthy urbanites flooded this area after September 11, 2001, and now, in their terror of disease and death, they have bought every house they could find. Their cash-filled pockets overflow with blood-money and few ask why. To suggest that massive wealth is almost always ill-begotten is anathema. But innocence wears many masks, and the Show demands washed hands and no questions asked.
It is rare that one becomes super-wealthy in an honest and ethical way. The ways the rich get money almost without exception lead downward, to paraphrase Thoreau from his essay, “Life Without Principle.”
Since the corona crisis began, investment firms such as the Blackstone Group have been gobbling up vast numbers of houses across the United States as their prices have gone through the roof. The lockdowns – an appropriate prison term – have set millions of regular people back on their heels as the wealthiest have gotten exponentially wealthier. Poverty and starvation have increased around the world. This is not an accident. Despair and depression are widespread.
There is a taboo in life in general and in journalism: Do not ask where people’s money comes from. Thoreau was so advised long ago:
Do not ask how your bread is buttered; it will make you sick…
But the super-wealthy do not get sick. They are sick. For they revel in their depravity and push it in the faces of regular people, many who envy them and wish to become super-rich and powerful themselves. Of course there are the blue bloods whose method is understatement, but it takes many decades to enter their theater of deception. In many ways, these people are worse, for their personae have been crafted over decades of play-acting and public relations so their images are laundered to smell fresh and benevolent. They often wear the mask of philanthropy, while the history of their wealth lies shrouded in an amnestic fog.
Yet soul murder includes suicide, and while the old and new moneyed ones smoothly justify their oppression of the vast majority, many regular people kill the best in themselves by envying the rich.
Years ago, I discovered some documents that showed that one of this country’s most famous philosophers, known for his lofty moral pronouncements, owned a lot of stock in companies that were doing evil things – war making, poisoning and killings huge numbers with chemicals, etc. But his image was one of Mr. Clean, Mr. Good Guy. I suspect this is typical and that there are many such secrets in the basements and attics of the rich.
But let us also ask where the writers and presenters of the mainstream and alternative media get their money. Although “to follow the money” is a truism, few do. If we do, we will learn that money talks and those who take it toe the line, nor do they live in shacks by the side of the road or rent like so many others. They invest with Black Rock and their ilk and have money managers who can increase their wealth while shielding them from the ways that money is made on the backs of the poor and working people. And they lie about people like Assange, Daniel Hale, Reality Winner, Craig Murray, et al., all imprisoned for daring to reveal the depredations of the power elites, the violence at the heart of predatory capitalism.
Yes, houses speak. But few ever speak of where their money comes from. Those that are on the take – which has multiple meanings – always plead innocent. Yes, I can hear you say that I am being too harsh; that there are exceptions. That is obvious. So let’s skip the exceptions and focus on the general principle. There is a Buddhist principle that right livelihood is a core ethic in earning money. Jesus had another way of putting it but was of course in agreement, as were so many others whom people hold in highest esteem.
Thoreau wrote: “If you are acquainted with the principle, what do you care for a myriad instances and applications.”
The truth is that for most people, work, if they can find it, is drudgery and hard, a matter of survival. The late great Studs Terkel called it hell and rightly said that most jobs are not big enough for people because they crush the soul, they lack meaning. And behind all ledgers of great wealth lie crushed souls. This reality is so obvious and goes by many names, including class warfare, that further commentary would be redundant.
A few years ago, I visited Mark Twain’s house in Hartford, Connecticut. It is advertised as “a house with a heart and a soul.” It is not a house but a mansion, and it was an ostentatious display in Twain’s time. Similar or worse than Obama’s mansion on Martha’s Vineyard today. It has no soul or heart. It was built with Twain’s wife’s family money. Her father was an oil and coal tycoon from upstate New York. Twain reveled in opulent respectability. He lived the life of a Gilded Age tycoon, an American magnate. It is not a pretty story, but the Twain myth says otherwise. Not that he catered to popular tastes to please the crowd and his domineering wife and that he lived in luxury, but that he was a radical critic of the establishment. This is false. For he withheld for the most part the publication of his withering take on American imperialism until after his death. He committed soul murder. But his mansion impressed his neighbors and his humor distracted from his luxurious lifestyle. His house still stands as a cautionary tale for those who will read it.
Baudelaire once said that in palaces “there is no place for intimacy.” This is no doubt why in people’s dreams small, simple houses with a light in the window loom large. Bachelard says, “When we are lost in darkness and see a distant glimmer of light, who does not dream of a thatched cottage or, to go more deeply still into legend, of a hermit’s hut.” For here man and God meet in solitude; here human intimacy is possible. “The hut can receive none of the riches ‘of this world.’ It possesses the felicity of intense poverty; indeed, it is one of the glories of poverty; as destitution increases, it gives access to absolute refuge.”
He is not espousing actual poverty, but the oneiric depths of true desire, the dreams of hope, reconciliation, and simple living that run counter to the amassing of wealth to prove one’s power and majesty. A humble house of truth, not a mansion of lies. This, to borrow the title of William Goyen’s novel, is “the house of breath” where the spirit can live and pseudo-stability gives way to faith, for insecurity is the essence of life.
There is such a hermit’s hut where the light shines. It is the tiny cell in Belmarsh Prison where Julian Assange hangs onto his life by a thread. His witness for truth sends an inspiring message to all those lost in the world’s woods to look to his fate and not turn away. To follow to their sources the money that greases the palms of all the so-called journalists and politicians who want him dead or imprisoned for life, who tell their endless lies, not just about him, but about everything.
The house of propaganda is built on unanimity. When one person says no, the foundation starts to crumble. The houses of the rich dead and crooked souls, erected to project the stability of their bloody illusions, start to crumble into sand when people dissent one by one.
Soon the fog lifts and there is no hiding any more. At the end of the path, you can see the vultures circling overhead as their prey go running out of their mansions in terror.
“Mass psychosis is an epidemic of madness and it occurs when a large portion of reality loses touch with reality and descends into illusions.”
When most people hear the term mass psychosis they think that it applies to everyone else but themselves. In the reality we’re sharing, however, we are all heavily influenced by the same negative forces, which have been assaulting the public psyche for decades now, and have only become increasingly more scientific and efficient in their ability to covertly influence the subconscious mind.
We are all targets in a war that aims to kill the mind, and cut it off from the ability to engage in rational thought and logical, reasonable discourse.
“Logic can be met with logic, while illogic cannot. It confuses those who think straight.”
In my quest to understand what is happening to people as a result of the mass-conditioning, mind-control and indoctrination oozing from every seam of our society, I’ve found that in order to root these forces out of your own mind, you can equip yourself with the same tools used against you, namely the reprogramming of the subconscious mind.
With the situation we are in now, we cannot expect for the current trends in media, propaganda and censorship to change in our favor any time soon. If we don’t turn the light of truth onto our own lives, we risk being swept away with the herd, going along just to be part of a tribe that only keeps you unhealthy, dysfunctional and afraid.
The following presentation does a helpful job of distilling the historical and philosophical understanding of what mass psychosis is, and how it manifests in our world as the most devastating social disasters and tragedies.
As a self-mastery coach, I help individuals ferret out the delusions that have been constructed in their own lives by their personal history and by the cultural influences hounding us to conform and join in the panic. They want us to lose touch with reality, therefore, we have to fight back by seizing total control of our own minds, bodies and behaviors.
Totalitarianism is on our door step. It is the obliteration of the individual. Your weapon in this war is your unique individuality, and when you step fully into this possibility, you become, simply, ungovernable and unencumbered by the forces tearing this society apart. If you’d like help in seeing how these forces are compelling you to sabotage your own life and never pursue the path of self mastery, contact me here. I love helping people remember who they really are amongst this insane backdrop of mass psychosis.
Toxic mass-jabbing fraudster/profiteer Fauci operates in cahoots with US dark forces and Pharma for self-enrichment and other diabolical aims.
Throughout his public life, he’s been indifferent toward public health, welfare and safety.
More con artist than medical professional, his agenda since flu was deceptively renamed covid is all about harming public health, not protecting and preserving it.
A modern-day angel of death Josef Mengele, he wants billions of unwanted people eliminated with health destroying flu/covid jabs.
As National Institute of Allergy and Infectious Diseases (NIAID) director since 1984, he overseas a multi-billion dollar annual budget.
When clinical studies reach a certain point, he sells or transfers drugs to Pharma, cashing in big by splitting royalties.
The extent of his profiteering is unrevealed publicly.
He likely made tens of millions of dollars — perhaps stashing his hidden wealth in overseas tax havens to give none of it back to the IRS.
Instead of serving the public interest by combatting infectious diseases and allergies, he prioritizes self-enrichment — along with scamming the public about all things flu/covid.
On his watch at NIAID, Americans use more drugs than others abroad.
They pay twice as much or more for them than consumers in other developed countries.
Robert F. Kennedy called Fauci “a mix between (con man) Bernie Madoff, (defender of powerful interests at the expense of ordinary people) J. Edgar Hoover,” and a mafia crime boss — instead of defender of public health.
Analyst Helen Buyniski called him “avatar of medical totalitarianism.”
Cashing in from years of NIAID funding in cahoots with Fauci, Baylor College of Medicine’s Professor of Pediatrics and Molecular Virology and Microbiology Peter Hotez defends him indefensibly.
Promoting toxic mass-jabbing, he earlier called for “confront(ing) anti-vax aggression (sic),” saying:
“(A)nti-vaccine (proponents) ha(ve) hundreds of websites and perhaps 58 million followers on social media.”
“The bad guys (sic) are winning, in part because health agencies either underestimate or deny the reach of anti-science forces (sic), and are ill-equipped to counter it (sic).”
“Russian intelligence organizations seek to discredit Western (covid) vaccines (sic).”
“Global anti-vaccine messaging…means that more people will die and the pandemic will be prolonged (sic).”
He called for a UN “counteroffensive” against anti-flu/covid jabbing truth-tellers — opponents of health-destroying jabs.
He wants critics of Fauci and other toxic mass-jabbing proponents prosecuted for hate crimes.
On July 28, his Plos Biology paper, titled “Mounting Antiscience Aggression in the United States (sic)” slammed congressional members and other critics of Fauci and likeminded fraudsters of “disinformation (sic) designed to portray (them) as enemies.”
Calling legitimate criticism “antiscience intimidation (and) aggression,” he wants individuals involved criminalized and prosecuted for “science” defying “hate crimes.”
Law Professor Jonathan Turley explained the following:
“(F)ederal hate crime laws focus on basis of a person’s characteristics of race, religion, ethnicity, nationality, gender, sexual orientation, and gender identity.”
Turley opposes adding law enforcement personnel to the above because it would have “a direct and inimical impact on free speech…”
“(I)t would create a slippery slope as other professions (would likely) demand inclusion from reporters to ministers to physicians.”
“Hate crimes would quickly apply to a wide array of people due to their occupations.”
If supporters of medical tyranny like Hotez get their way, toxic flu/covid mass-jabbing could be mandated in the US and West.
It would endanger the health and well-being of everyone wanting what’s most precious of all protected and preserved.
Refuseniks could be denied their Nuremberg Code and constitutional right to reject toxic jabs.
Turley slammed Hotez’s “lack of analytical balance.”
He ignored state-sponsored/conventional and social media suppression of truth-telling about all things flu/covid — endorsing the fabricated official narrative that pushes destruction of public health.
Hotez and likeminded toxic mass-jabbing proponents either support maximum harm to maximum numbers of people or turned a blind eye to what’s going on.
Either way, truth-telling on this most important cutting-edge issue of our time is vital to challenge and stop medical tyranny before it’s too late to matter.
From genetic engineering to geoengineering, we treat nature as though it’s a machine. This view of nature is deeply embedded in Western thought, but it’s a fundamental misconception with potentially disastrous consequences.
Climate change, avers Rex Tillerson, ex-CEO of ExxonMobil and erstwhile US Secretary of State, “is an engineering problem, and it has engineering solutions.” This brief statement encapsulates how the metaphor of the machine underlies the way our mainstream culture views the natural world. It also hints at the grievous dangers involved in perceiving nature in this way.
This mechanistic worldview has deep roots in Western thought. The great pioneers of the Scientific Revolution, such as Galileo, Kepler, and Newton, believed they were decoding “God’s book,” which was written in the language of mathematics. God was conceived as a great clockmaker, the “artificer” who constructed the intricate machine of nature so flawlessly that, once it was set in motion, there was nothing more to do (bar the occasional miracle) than let it run its course. “What is the heart, but a spring,” wrote Thomas Hobbes, “and the nerves but so many strings?” Descartes flatly declared: “I do not recognize any difference between the machines made by craftsmen and the various bodies that nature alone composes.”
In recent decades, the mechanistic conception of nature has been updated for the computer age, with popularizers of science such as Richard Dawkins arguing that “life is just bytes and bytes and bytes of digital information” and as a result, an animal such as a bat “is a machine, whose internal electronics are so wired up that its wing muscles cause it to home in on insects, as an unconscious guided missile homes in on an aeroplane.” This digital metaphor of nature pervades our culture and is used unreflectively by those in a position to direct our society’s future. According to Larry Page, co-founder of Google, for example, human DNA is just “600 megabytes compressed, so it’s smaller than any modern operating system . . . So your program algorithms probably aren’t that complicated.”
But nature is not in fact a machine nor a computer—and it can’t be engineered or programmed like one. Thinking of it as such is a category error with ramifications that are both deluded and dangerous.
A four-billion-year reversal of entropy
Ultimately, this machine metaphor is based on a simplifying assumption, known as reductionism, which approaches nature as a collection of tiny parts to investigate. This methodology has been resoundingly effective in many fields of inquiry, leading to some of our greatest advances in science and technology. Without it, most of the benefits of our modern world would not exist—no electrical grids, no airplanes, no antibiotics, no internet. However, over the centuries, many scientists and engineers have been so swept up by the success of their enterprise that they have frequently mistaken this assumption for reality—even when advances in scientific research uncover its limitations.
When James Watson and Francis Crick discovered the shape of the DNA molecule in 1953, they used metaphors from the burgeoning information revolution to describe their findings. The genotype was a “program” that determined the exact specifications of an organism, just like a computer program. DNA sequences formed the “master code” of a “blueprint” that contained a detailed set of “instructions” for building an individual. Prominent geneticist Walter Gilbert would begin his public lectures by pulling out a compact disk and proclaiming “This is you!”
Since then, however, further scientific research has revealed fundamental defects in this model. The “central dogma” of molecular biology, as coined by Crick and Watson, was that information could only flow one way: from the gene to the rest of the cell. Biologists now know that proteins act directly on the DNA of the cell, specifying which genes in the DNA should be activated. DNA can’t do anything by itself—it only functions when certain parts of it get switched on or off by the activities of different combinations of proteins, which were themselves formed by the instructions of DNA. This process is a vibrant, dynamic circular flow of interactivity.
This leads to a classic chicken-and-egg problem: if a cell is not determined solely by its genes, what ultimately causes it to “decide” what to do? Biologists who have researched this issue generally agree that the emergence of life on Earth was most likely a self-organized process known as autopoiesis—from the Greek words meaning self-generation—performed originally by non-living molecular structures.
These protocells essentially staged a temporary, local reversal of the Second Law of Thermodynamics which describes how the universe is undergoing an irreversible process of entropy: order inevitably becomes disordered and heat always flows from hot regions to colder regions. We see entropy in our daily lives every time we stir cream into our coffee, or break an egg for an omelet. Once the egg is scrambled, no amount of work will ever get the yolk back together again. It’s a depressing law, especially when applied to the entire universe which, according to most physicists, will eventually dissipate into a bleak expanse of cold, dark nothingness. Those first protocells, however, learned to turn entropy into order by ingesting it in the form of energy and matter, breaking it apart, and reorganizing it into forms beneficial for their continued existence—the process we know as metabolism.
Ever since then, for roughly four billion years, the defining quality of life has been its purposive self-organization. There is no programmer writing a program; no architect drawing up a blueprint. The organism is the weaver of its own fabric, using DNA as an instrument of transmission. It sculpts itself according to its own inner sense of purpose, which it inherited ultimately—like all of us—from those first autocatalytic cells: the drive to resist entropy and generate a temporary vortex of self-created order in the universe. In the words of philosopher of biology Andreas Weber,
“Everything that lives wants more of life. Organisms are beings whose own existence means something to them.”
This implies that, rather than being an aggregation of unconscious machines, life is intrinsically purposive. In recent decades, carefully designed scientific studies have revealed the deep intelligence throughout the natural world employed by organisms as they fulfil their purpose of self-generation. The inner life of a plant, biologists have discovered, is a rich plethora of complex experience. Plants have their own versions of our five senses, as well as up to fifteen other ways of sensing their environment for which we don’t have analogues. Plants act intentionally and purposefully: they have memories and learn, they communicate with each other, and can even allocate resources as a community through what biologist Suzanne Simard calls the “wood-wide web” of mycorrhizal fungi linking their roots together underground.
Extensive studies now point to the profound realization that every animal with a nervous system is likely to have some sort of subjective experience driven by feelings that, at the deepest level, are shared by all of us. Bees have been shown to feel anxious when their hives are shaken. Fish will make trade-offs between hunger and pain, avoiding part of an aquarium where they’re likely to get an electric shock, even if that’s where the food is—until they get so hungry that they’re willing to take a risk. Octopuses, one of the earliest groups to evolve separately from other animals about 600 million years ago, live predominantly solitary lives, but just like humans, get cozy with others when given a dose of the “love-drug” MDMA.
The ideology of human supremacy
As we confront the existential crises of the twenty-first century, the mechanistic thinking that brought us to this place may be driving us headlong toward catastrophe. As each new global problem appears, attention gets focused on short-term, mechanistic solutions, rather than probing deeper systemic causation. In response to the worldwide collapse of butterfly and bee populations, for example, some researchers have designed tiny airborne drones to pollinate trees as artificial substitutes for their disappearing natural pollinators.
As the stakes get higher through this century, the dangers arising from this mechanistic metaphor of nature will only become more harrowing. Already, in response to the acceleration of climate breakdown, the techno-dystopian idea of geoengineering is becoming increasingly acceptable. Following Tillerson’s misconceived logic, rather than disrupt the fossil fuel-based growth economy, policymakers are beginning to seriously countenance treating the Earth as a gigantic machine that needs fixing, and developing massive engineering projects to tinker with the global climate.
Given the innumerable nonlinear feedback loops that generate our planet’s complex living systems, the law of unintended consequences looms menacingly large. The eerily named field of “solar radiation management”, for example, which has received significant financing from Bill Gates, envisages spraying particles into the stratosphere to cool the Earth by reflecting the Sun’s rays back into space. The risks are enormous, such as causing extreme shifts in precipitation around the world and exacerbating damage we’ve already done to the ozone layer. Additionally, once begun, it could never be stopped without immediate catastrophic rebound heating; it would further increase ocean acidification; and would likely turn the blue sky into a perpetual white haze. These types of feedback effects, arising from the innumerable nonlinear dynamic interdependencies of Earth’s complex systems, get marginalized by a worldview that ultimately sees our planet as a machine requiring a quick fix.
Further, there are deep moral issues that arise from confronting the inherent subjectivity of the natural world. Ever since the Scientific Revolution, the root metaphor of nature as a machine has infiltrated Western culture, inducing people to view the living Earth as a resource for humans to exploit without regard for its intrinsic value. Ecological philosopher Eileen Crist describes this as human supremacy, pointing out that seeing nature as a “resource” permits anything to be done to the Earth with no moral misgivings. Fish get reclassified as “fisheries,” and farm animals as “livestock”—living creatures become mere assets to be exploited for profit. Ultimately, it is the ideology of human supremacy that allows us to blow up mountaintops for coal, turn vibrant rainforest into monocropped wastelands, and trawl millions of miles of ocean floor with nets that scoop up everything that moves.
Once we recognize that other animals with a nervous system are not machines, as Descartes proposed, but likely experience subjective feelings similar to humans, we must also reckon with the unsettling moral implications of factory farming. The stark reality is that around the world, cows, chicken, and pigs are enslaved, tortured, and mercilessly slaughtered merely for human convenience. This systematic torment administered in the name of humanity to over 70 billion animals a year—each one a sentient creature with a nervous system as capable of registering excruciating pain as you or I—quite possibly represents the greatest cataclysm of suffering that life on Earth has ever experienced.
The “quantum jazz” of life
What, then, are metaphors of life that more accurately reflect the findings of biology—and might have the adaptive consequence of influencing our civilization to behave with more reverence toward our nonliving relatives on this beleaguered planet which is our only home?
Frequently, when cell biologists describe the mind-boggling complexity of their subject, they turn to music as a core metaphor. Denis Noble entitled his book on cellular biology The Music of Life, depicting it as “a symphony.” Ursula Goodenough describes patterns of gene expression as “melodies and harmonies.” While this metaphor rings truer than nature as a machine, it has its own limitations: a symphony is, after all, a piece of music written by a composer, with a conductor directing how each note should be played. The awesome quality of nature’s music arises from the fact that it is self-organized. There is no outside agent telling each cell what to do.
Perhaps a more illustrative metaphor would be a dance. Cell biologists increasingly refer to their findings in terms of “choreography,” and philosopher of biology Evan Thompson writes vividly how an organism and its environment relate to each other “like two partners in a dance who bring forth each other’s movements.”
Another compelling metaphor is an improvisational jazz ensemble, where a self-organized group of musicians spontaneously creates fresh melodies from a core harmonic theme, riffing off each other’s creativity in a similar way to how evolution generates complex ecosystems. Geneticist Mae-Wan Ho captures this idea with her portrayal of life as “quantum jazz,” describing it as “an incredible hive of activity at every level of magnification in the organism . . . locally appearing as though completely chaotic, and yet perfectly coordinated as a whole.”
What might our world look if we saw ourselves as participating in a coherent ensemble with all sentient beings interweaving together to collectively reverse entropy on Earth? Perhaps we might begin to see humanity’s role, not to re-engineer a broken planet for further exploitation, but to attune with the rest of life’s abundance, and ensure that our own actions harmonize with the Earth’s ecological rhythms. In the profound words of 20th century humanitarian Albert Schweitzer, “I am life that wills to live, in the midst of life that wills to live.” How, we may ask, might our future trajectory change if we were to reconstruct our civilization on this basis?
After the Crash 