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The Path To Liberating Humanity Is The Same As The Path To Liberating The Individual

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

The path to enlightenment is the process of becoming clearly aware of all the different aspects of the way you operate inside, which enables you to relate to life as it’s actually appearing instead of through the filters of old conditioned mental habits. The path to the liberation of our species is the process of collectively becoming clearly aware of the reality of our situation as opposed to the false narratives about it, so that we can begin solving our problems as they actually are instead of the way the establishment media describes them. These two processes are recursive mirrors of each other; one describes the process on the micro scale, the other on the macro, but they occur in the exact same way.

People sometimes complain that I talk about the problems that humanity faces without ever offering any solutions. I disagree with this criticism; I talk about the solution to our problem all the time, using plain language that anyone can understand. It just often goes in one ear and out the other, because it’s not the sort of answer that people have been conditioned to listen for.

When people ask for solutions to our problems, they’re conditioned by the standard rhetoric of our time to get an essay about labor organization, political activism, consumer activism, cryptocurrencies or technological innovations, depending on where they’re at on the political spectrum. What they are not conditioned to listen for is the most direct and honest answer that I am able to give them: that we’ve got to move from an unhealthy relationship with mental narrative into a healthy one.

This is not some lofty or impractical suggestion, it’s just the thing that we need to do in order to pull up and away from our ecocidal, omnicidal trajectory and move into a healthy collaboration with each other and with our ecosystem. As long as our minds are susceptible to the manipulations of the powerful people who rule us by controlling the dominant narratives in our world, we’ll be bent to the will of sociopathic plutocrats and opaque government agencies until we plunge forever into the darkness of extinction or dehumanizing dystopia. Individuals are capable of transcending the unwholesome relationship with mental narrative which dominates conventional human consciousness, so that’s a potentiality which exists within our species as a collective as well.

This is the only off-ramp that I can see from the armageddon superhighway. It’s impossible to get the people to use the power of their numbers to unseat their oppressors as long as their oppressors are able to control the thoughts that they think in their heads. Political organization and activism can be thwarted by mass media campaigns which manipulate the majority into continuing to support the status quo. Cryptocurrencies and technological innovations are impotent as long as those in power can control the stories that the majority tells itself about how they work and what should be done with them. You won’t engage in revolutionary behavior if you’re being manipulated into not wanting to. So we’ve got to become impossible to manipulate.

This is the solution, and it’s very achievable. For millennia humanity has been writing about the capacity within all of us to transcend our old conditioning patterns and perceive the world free from the filters of mental narrative. They wrote about it within the limitations that existed on their expression at the time, coloring their descriptions with their respective religious beliefs, linguistic and cultural conventions, and what understanding of the mind they had access to in a pre-science world, and their ideas were generally cloistered within small esoteric circles due to the limited nature of communication, but the underlying message was always the same: reality is not what our thoughts describe, and we are all capable of perceiving beyond that mental veil.

Up until now, the phenomenon of what many refer to as enlightenment has been a fairly rare occurrence within our species (though I suspect not quite as rare as some claim). According to some teachers who’ve been coaching people through the process for decades, it seems to be happening more and more frequently today. The teacher Adyashanti writes the following:

There’s a phenomenon happening in the world today. More and more people are waking up—having real, authentic glimpses of reality. By this I mean that people seem to be having moments where they awaken out of their familiar senses of self, and out of their familiar senses of what the world is, into a much greater reality—into something far beyond anything they knew existed.

These experiences of awakening differ from  person to person. For some, the awakening is sustained over time, while for others the glimpse is momentary—it may last just a split second. But in that instant, the whole sense of “self ” disappears. The way they perceive the world suddenly changes, and they find themselves without any sense of separation between themselves and the rest of the world. It can be likened to the experience of waking up from a dream—a dream you didn’t even know you were in until you were jolted out of it.

In the beginning of my teaching work, most of the people who came to me were seeking these deeper realizations of spirituality. They were seeking to wake up from the limiting and isolated senses of self they had imagined themselves to be. It’s this yearning that underpins all spiritual seeking: to discover for ourselves what we already intuit to be true— that there is more to life than we are currently perceiving.

But as time  has passed, more  and  more  people are coming to me who have already had glimpses of this greater reality.

Renowned author and teacher Eckhart Tolle agrees:

I see signs that it is already happening. For the first time there is a large scale awakening on our planet. Why now? Because if there is no change in human consciousness now, we will destroy ourselves and perhaps the planet. The insanity of the collective egoic mind, amplified by science and technology, is rapidly taking our species to the brink of disaster. Evolve or die: that is our only choice now. Without considering the Eastern world, my estimate is that at this time about ten percent of people in North America are already awakening. That makes thirty million Americans alone, and in addition to those people in other North American countries, about ten percent of the population of Western European countries are also awakening. This is probably enough of a critical mass to bring about a new earth. So the transformation of consciousness is truly happening even though they won’t be reporting it on tonight’s news. Is it happening fast enough? I am hopeful about humanity’s future, much more so now than when I wrote The Power of Now. In fact that is why I wrote that book. I really wasn’t sure that humanity was going to survive. Now I feel differently. I see many reasons to be hopeful.

You are of course free to believe these guys or not, but I personally don’t see any incentive for them to be disingenuous about what they’re seeing in their field of work. The best way to make a fortune as a spiritual teacher is to gather a large cult-like following around yourself under the presentation of having attained something exceedingly special and rare, not to say essentially “Yeah this is happening all over the place now; it’s no big deal. What happened to me is becoming as common as grass.”

So why the change? Why after millennia of enlightenment remaining a rare phenomenon are we suddenly seeing it becoming more common?

I don’t know. Maybe it’s got something to do with the fact that we’re at evolve-or-die time as a species, and something primal deep within us is leaping to clear that hurdle in the same way all organisms fight to survive with everything they’ve got. Maybe it’s got something to do with our exponentially improved ability to network and share information, making useful pointers and teachings which guide the way to enlightenment vastly more accessible. Maybe our unprecedented access to information itself is the cause; billions of human brains suddenly connected to mankind’s entire collective archive of knowledge is in and of itself a drastic change in human consciousness. Maybe it’s all three. Maybe it’s something else we can’t see yet. But it does appear to be happening.

So what is enlightenment? There are as many answers to this question as there are people interested in it. Many will tell you that it’s a “merging with the divine” or some other unhelpful word salad of metaphysical specialness. Others will tell you that it’s a recognition of your own true nature as pure awareness which witnesses the play of forms. Others will say it’s the awakening of an energy in the spine known as kundalini, whose rise up through the crown of the head transforms your way of functioning. Others will say it’s simply seeing life as it is, unfiltered by mental conditioning. Go to online spiritual discussion forums and you’ll find people arguing about this question with the same vitriolic fervor as you see between different political ideologies in the forums you’re probably more familiar with.

Personally I haven’t found it very useful to talk about enlightenment as one specific thing that happens in one specific instance, like a lightbulb flicking on once and then you’re done. There are many different aspects to the human condition, and you can be very conscious of the way some of them are happening and deeply unconscious of others. The fiery shopkeeper guru Nisargadatta Maharaj, for example, was profoundly lucid on the nature of awareness and the field of consciousness which appears within it, able to speak with earth-shaking clarity that radically changed people’s lives despite having little education. But he was also a chain smoker and died of lung cancer, unable to bring clear seeing to that particular unwholesome aspect of his functioning. Neuroanatomist Jill Bolte Taylor had a stroke in a specific part of the linguistic center of her brain, permanently changing her relationship with mental narrative and bringing her a tremendous amount of inner peace, but she can’t teach people how to get there for themselves because she didn’t consciously walk through any path to get there.

Enlightenment is more like the process of turning on the lights in a very large house, room by room. For some people the kitchen light is on, but the entire upstairs floor is dark. Others have the lights on in the master bedroom and the basement, but everything in between is endarkened.

Some people have a very clear understanding of the nature of awareness and thought, which tends to get the most play in the discussion of spiritual enlightenment. But others have flicked the lights on in the way their bodily energy systems operate, able to experience and use those energies in a way that other people just aren’t conscious of. Others have enlightened their previously repressed childhood traumas, and are able to clearly understand how their experiences in life have shaped the way they’re conditioned to think and behave. Others have enlightened their emotionality, and have a deep, emotionally rich relationship with life while others sedate and ignore their emotions. Others have enlightened their inner guidance system and are able to perceive a tug toward wise decisions which lead them to take beneficial actions. None of these are any more special or important than the other, they’re just different rooms in the house that either have the lights on or off.

Whenever you hear about a spiritual teacher conducting themselves in a way that could be described as un-enlightened, sleeping with students or having childish temper tantrums or whatever, it doesn’t necessarily mean that they’re not enlightened in some sense. It could just mean that they’re enlightened in one way but not the other. In one way they’re able to relate to life with great clarity, and in another they’re just as confused and clumsy as anyone else. The lights are on in the attic but not the living room.

And, to bring this home to the opening paragraph of this essay, the same is true of the process of enlightening the world. There are a great many ways in which humanity is asleep at the wheel, and we’re going to have to bring the light of truth to all of them.

We’re going to have to bring the light of truth to the ways we’ve all been lied to by our teachers, by our politicians and by our media. We’re going to have to bring the light of truth to the horrors of war and the sinister motives behind it. We’re going to have to bring the light of truth to what we’re doing to our ecosystem and the forces which incentivize us to play along with ecocide. We’re going to have to bring the light of truth to the ways we enslave and are enslaved by each other in our interpersonal relationships, and how we enslave and are enslaved by our current social systems. We’re going to have to bring the light of truth to racism, sexism and other forms of bigotry and the ways that they prevent us from having wholesome relationships with each other. We’re going to have to bring the light of truth to the manipulations of the financial sector, money in politics, the evils of factory farming, the prison system, the war on drugs, and the structures which keep economic injustice in place. We can’t fight problems if we can’t see them clearly, so we’ve got to help each other turn the lights on in all of those areas. We’ve got to enlighten them.

None of the steps taken on this path toward the enlightenment of humanity are any more or less important than any other. One rebel may spend their energy exposing the false narratives of the news media. One rebel may bring attention to the plight of the Palestinians. One rebel may spend years making a documentary exposing the senseless butchery of dolphins in Taiji. One rebel may help film the unseen cruelty of factory farming. One rebel might share her story and expose the reality of rape culture. One rebel might help show everyone all the genocide and exploitation that went into creating their country as it currently exists, and help them come to a mature relationship with and response to that reality. One rebel might make art encouraging people to open their eyes to what’s really going on. Each of these small rebellions help flick on the lights of the house that is our world, and we need all of it.

With intense, sincere inner work, we can flick on the lights of our inner world room-by-room so that we can relate to life as it actually is in more and more ways. With intense, sincere outer work, we can flick on the lights of our outer world room-by-room and begin solving the problems that had previously been obscured by blackouts and propaganda disinfo. These movements are fundamentally the same. They both complement each other, and they’re both indispensable.

Your Life Is Not Limited To One Path

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By Joe Martino

Source: Collective Evolution

It is no secret that life can sometimes feel like a limited paved road laid out before us that we feel the need to stick to. Look at how we are brought up. Most of the time we come into the world and begin gaining our perceptions from those closest to us –our parents. As time goes on we find ourselves in school. Throughout that time we also begin watching what others do around us, what we see on TV and in movies.

What is happening is we are observing and creating an idea of how life should be; the best way to play the game. But what is ‘best?’

How many times have we heard “That’s not the best decision” or “That’s not the best decision for the whole family.” When you look at either statement you realize that “best” is subjective. What the “best” is to one person may not be the “best” to another. Even further, both of the perceptions of “best” are created from whatever belief systems each have created in their own lives. This is the key factor to realize.

We Get Trapped in Belief Systems

In either case, both scenarios have one thing in common, a belief system of what the “best” choice or decision is. When we create a belief system like this, we limit how we view things. We no longer feel what is “best,” but instead we analyze and define “best” based on a story; often a story from the past, based on entirely different times than the present moment.

Let’s take the example of a child coming out of high school today.  9 times out of 10, that child will be told, and may even believe, that the “best” decision they can make for their life is to continue their education at university or college. It does not matter that they do not know what they want to study, or that the education system will potentially cost them $100,000+, many will state that is best -and even have pride about it.

Next, they would be told to get a job so they can buy a house, as owning and buying a house is a smart decision. Should this child begin their life based on these belief systems, more often than not they will take this idea of what is “BEST” throughout the rest of their life. They will judge their decisions by this, express emotions based on this, develop self-esteem based on this and so forth. From then on, every decision they make will be based on this belief system handed down and taught to them.

Even getting specific, what to study in school, what type of job to get, what type of car to buy, how to spend and save money, what type of house to buy and so on. What is really happening with all of this? We are defining the ideal life or what’s “best” and then we limit our life to a small scope of how things should be.

The Deep Truth

Here is the absolute truth, ready? None of it has any real truth to it. It’s just all a belief system. Perception, ideas! But we often live by this and it becomes so real in our minds that we become stuck thinking this is the way to do it. Then when depression and anxiety follow, as we may believe we are stuck, we forget to look back on the belief system that is often caging us and our reality into a small tight space we often don’t deeply resonate with.

Look at our world. We often all chase the same thing, the same stuff because that is what we have been sold as the ideal life. Each area of the world has its own version of this. Who’s life are you really living? Whose dreams are you chasing and carrying out? We take on these beliefs and we begin to sacrifice ourselves, our health, and our soul desires so we can carry out someone else’s idea of “best” that we grabbed onto.

Back to the child from the example above. Now they have grown into a young man or woman and are in a job they don’t truly like. But it pays the bills and lives up to the idea of “best” that has been given to them. Most of the time, people around them will all reinforce that their decisions are the “best” because they have all been sold on the same belief system. “You have to make sacrifices, you have to work really hard to have a good life!” is what we are told. But who says what is “good?” Even when that grown up child is expressing their sadness or frustration for the reality they are in, we continue to reinforce it to protect the idea of ‘the best.’

We take this entirely expansive creative individual playing in an expansive playground called Earth and we confine them to this tiny little narrow path of what the “best” is. Instead of spending their life being able to make any choice they choose, they stay limited to what they have been sold as the “best” even if they don’t truly love it.

Even Deeper

Then you have the even deeper part, we then look upon and judge others when they make “the wrong decisions.” Look at how we view those who change their minds about what they want to play with all the time. What do we say about those people? “They need to make up their mind and get their life on track.” What track? There is a track? Says who? “They didn’t make a smart decision with their money or their house so they are going to pay for it later.” Who says some decisions are better than others? Is it not an experience either way?

You are the creator of your life and reality. You can choose to play and create whatever type of life you choose. And guess what? If you make a decision and start creating a particular life then you realize you want to create something new, you are free to do this!

No matter what story we tell ourselves like: “it’s too late, I can’t change this now, it’s too costly” etc. know that these are all egoic illusions. You are never limited to whatever life you have created even if you have been doing it for 30 years. Remember to ask yourself: the life you are chasing, the goals you have set, who’s goals are they really? Where did you first hear of them? Are they from your heart? Or are they what you have been sold?

Look inside yourself at what YOU TRULY want and how you wish to express yourself and create. Start there, and create from that space. You will see very quickly that you can create anything you choose.

Remember, there is no right or wrong path here. It’s about looking back on what we choose, where we are at and saying “Is this where I want to be? Am I feeling peace? Expressing my deepest self? Am I inspired about where I am at?” and if you aren’t, you create a new path and see how that feels. Follow how you FEEL, not what you seek as right or wrong. Our life reflects our state of consciousness.

SHAME: How To Beat The Two-System Blame Game That Takes Us Down & Keeps Us Stuck

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By Jack Adam Weber

Source: Collective Evolution

Shame is different from guilt, because guilt is to feel badly about something we have done; shame is to feel badly about who we are. We might develop shame because we have been shamed at some point in our life. Shame can be a kind of anger and violence directed at ourselves or others.

Shame can get us into a vicious cycle of sabotaging ourselves, as if to prove to ourselves, to validate and enforce the belief of how worthless we perceive ourselves to be. This can be a form of self-abuse used to violently express our anger, often unconsciously. Self-shame also helps us remain in a victim role, as we victimize ourselves with self-administered punishment and negative reinforcement.

When shamed, we develop an internal persona that feels badly about who we are as a person. As a result, we might condemn ourselves, feel less-than, and perceive the world negatively. Shame is also often concomitant with some degree of depression, when we feel worthless. Yet, this feeling of worthlessness might be more a symptom of depression than bona fide shame. On the other hand, depression can also arise from being shamed by others and by ourselves.

Surprisingly, it can be scary to leave the insular world of shame. To maintain this suffocation and prevent against realizing that we have been living a small life and that we can change our reality by working through our shame, we seem to find every justification to stay in our little box of mediocrity.

To this end, we sabotage ourselves, turn away goodness (also because we don’t yet know how to let it in,) engage in negative perspectives and consider these negative beliefs we have learned and to which we have grown accustomed to be facts about who we are. Of course, this is not the case, as we can change our beliefs and perspectives, even if we have harboured shame for a long time.

One-Two Punch

Shame is a one-two punch in that it both creates a negative and impoverished sense of self and it perpetuates that poverty.

Shame’s first punch is a negative self-image dealt to us by impoverished and condemning others. To heal the punitive false beliefs about our core sense of self we need to contact and reprogram this narrative. To recover through shame we also need to address the emotions caused by the violence done to us, emotions that often remain repressed until we confront and begin to work with our shame.

We can uproot, unearth, and replace the negative operating system of false beliefs about ourselves. Releasing any pent-up rage, fear, and sadness from being unloved and shamed instead is also key because these emotions keep us stuck, especially by preventing us from receiving goodness. This way we can disarm shame’s first, original blow.

Shame’s second punch is a fear of feeling shame again, of admitting and seeing shame’s first punch. If we were to see shame’s architecture inside us, we might shame ourselves for being this way, which is to shame ourselves more and build more shame on top of shame’s first punch. In other words, shame scares us into believing that we would shame ourselves for admitting and embodying our original shame.

So, not only do we have the first punch of a negative shame operating in us, but to recognize and reveal that programming can trigger more shame: self-shaming ourselves on top of that shame that’s already there. This is why shame is particularly insidious: it prevents us from pursuing our healing because we shut down our recognition of it for fear of activating our self-criticism, the critical shame that hurt us in the first place.

Shame’s second punch might trigger this kind of self-talk: “Oh God, I’m so awful for having these feelings, for failing, and for being such a loser for so long.” Of course, if we are afraid of this voice, we might knee-jerk into shutting down awareness of our shame altogether so we don’t have to feel worse for self-judging ourselves over our shame. This of course only keeps our shame hidden and lethal.

Shame, self-condemnation and judgment can also develop through unhealthy envy. It’s one thing to feel envy — to covet what someone else has — but it’s another to spin a story about our unworthiness or being a complete failure because of it. Competitiveness can spark us to excel and even be fun, but when it’s used as a weapon against us, it becomes toxic and leads to shame that gets in the way of our thriving.

When we can recognize when shame’s second punch is being delivered, we can cut through its lies to get to our core shame. Remembering that shame’s first punch is not our fault and something we learned from someone else, often as vulnerable children, we can similarly work with shame’ second punch the same way. We can treat  shaming ourselves over our shame the same way we do our original shame: deconstruct, reprogram, and release any toxic emotions in our shame. Expressing and acting with self-compassion is crucial at this point as we allow the stuck feelings to emerge and learn to treat ourselves kindly and to tolerate relationships that also treat us well.

Sadly, we often learn shame’s second punch from those who dealt us the first. We might even hear in our own self-shame the haunting echo of a parent, sibling, or teacher. We break through shame’s double-whammy by recognizing the dynamics of all this. If we’re not able to notice and admit it, we don’t stand a good chance to heal shame that keeps us down. After all, we all have wounds, and to be a grown-up means to take responsibility for our own healing and not remain in old beliefs that perpetuate our mediocrity. In fact, healing our emotional wounds is a key initiation into adulthood, as we learn to free up the vitality, creativity, and aliveness that got squelched in us once ago.

Comfortably Numb

Part of the cage of negativity shame builds for us seeks to keep us in that cage. We humans like to stick with what we know. Believe it or not, it’s easier to remain stuck (and remain bitter) than to break free and learn a new way of being. To break out of the shame-game requires courage, humility, and an ability to tolerate the fear of scary emotions and to live outside our comfort zone.

If we have not recognized and decoded shame’s dynamic in us, we keep our world small by shooting down solutions, thwarting goodness and dismissing promising opportunities—because we don’t believe we deserve them. And, a less obvious reason why we do this is that growing into accepting goodness and abundance would rattle our comfortable, familiar cage and put us in touch our sense of unworthiness. It’s much easier to stay small and bitter rather than confront our fears and shadow by acting differently.

If we don’t mount the fight to overcome shame, it will cleverly and often covertly (beneath our awareness) sabotages goodness, as if to say, “See, it’s true, life is unfair and I’m right about how useless and worthless I am.” Mounting this “fight” against shame, mind you, includes lots of self-acceptance and self-compassion, because part of healing shame is to recognize the survival dynamics of why we developed shame: because once ago when we were unawares and powerless at the behest of adults, we took on shame for a fear of offending or upsetting our elders for fear that we would be abandoned by them—physically and/or emotionally.

Of course, these fears may not be true and to a child they are as real and terrifying as anything. As adults, these shameful beliefs we harbor aren’t factual unless we make them so. It’s the lie we tell to further sabotage ourselves. It’s what we secretly do to fend off the scariness of change and the realizations that come with it, which often includes some remorse for not doing the healing work sooner. But, hey, better late than never, and we can grieve and shake off the lost months and years so that we at least rescue the remainder of our life from the shackles of shame’s iron fist.

So, if we don’t recognize our shame, we never get to move beyond our illusory limitations. We never get to experience, hang onto, and build upon abundance because we don’t believe we are worth it. This goodness is so incongruous with our perceived self-image and inner dialogue that we just aren’t able to accept it, hold onto it and build upon it . . . until we break through. Having the cognitive understanding of shame’s first and second punches helps us navigate and cope ahead as we travel healing shame’s unsettling and unsettled waters.

Becoming Conscious

We will do almost anything to keep ourselves down, just the way we are, so we don’t have to confront our shame and all the dreadful emotions and regrets that come with it. Often, we do this unconsciously. But if we can see the territory before entering into it, then we have a better chance to move beyond the apparent roadblocks that prevent us from healing the toxic mess shame makes of our lives.

Shame operates unconsciously until we become conscious of it. Some of these unconscious mechanisms include gambling away our savings, talking ourselves out of or compulsively rejecting an attractive and worthwhile partner and coming up with many reasons not to accept better opportunities. These include a) focusing on and emphasizing the negative or risky aspects of anything new b) attacking others’ suggestions for how to move into a different and better life and to make different, often uncomfortable, changes c) treating ourselves poorly by not exercising or eating poorly, and c) repeatedly recreating stressful, impoverished, abusive scenarios.

Shaming, especially what we receive from an early age, is pernicious. While we might feel that the people who shamed us or otherwise instilled worthlessness in us might be evil and deserving of the cruelest punishment, at some point we have to be willing to move beyond blame. Paradoxically, at first this might look like unleashing our hatred towards them in a safe, therapeutic context in which we let out our venom for being abused. We don’t have to express ourselves directly to the person who shamed and hurt us. Working with a psychotherapist can help determine appropriate action and how to vent and purge without causing more damage and burning bridges in the process. As this toxicity is purged, we naturally move through and eventually beyond blame . . . and shame.

By releasing the hatred in our toxic shame instead of directing it towards ourselves or others, we also diffuse the backlog of anguish we have used to punish and keep ourselves down (as well as our loved ones). Simultaneously, we learn to talk and treat ourselves more kindly. As we take responsibility, learn to receive goodness from everyone and everything, we might find we stop blaming the world for our misfortune . . . which we realize was just a way for us to defend against healing and moving through the gauntlet of shame.

So yes, we have obstacles, yes we have suffered, yes we have some tough healing to do. Yes we are angry and full of rage, yes we didn’t deserve it and yes we have every good reason to be exactly as pissed off and resentful as we are. At the same time, we have every reason to take responsibility for and transform our current state and reclaim our lives. We overcome shame by noticing and admitting our dynamics, processing hurt feelings, thinking differently to gain positive new perspectives, and acting in ways that build resources to improve our lives. All these obstacles require that we endure the uncomfortable lies and mediocre ways of being we have learned and are now unlearning. This way we learn to tolerate goodness until it becomes a new normal.

In Sum

Tolerating newfound goodness from the graveyard of shame can be difficult because it pushes our buttons; it flies in the face of who we have believed and witnessed ourselves to be. This is part of why we sabotage and try to keep our world small: so we don’t have to deal with the distress of cognitive dissonance, of moving beyond our self-image, which only keeps our world small and suffering large.

Another reason we might not want to confront goodness and abundance is that we might have to stop complaining and condemning as much. Yet another reason is because we might wake up to the fact that we have been sabotaging ourselves for a long time, maybe years or decades. And this sad realization can sink us into grief or even depression. So, coming out of shame is no small task and if the going gets too rough or we can’t seem to break through, it’s probably best to seek the support of a therapist.

Once we see the dynamics of shame’s one-two punch—how it diminishes our lives and then perpetuates that poverty—we can set out with courage and confidence and appropriate humility to purge the toxic emotional backlog, rewrite the narrative for our self-care and care of others, and inhabit a new life of prosperity. Heck, one day we might even help others heal from their own toxic shame. If you or someone you love suffers from shame, I hope this writing has helped you.

 

A False Agenda for Humanity

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By Julian Rose

Source: Waking Times

Humanity has, for millennia, been led down the road of an entirely false agenda. So much so, that every aspect of society is almost the precise reverse of what it should be.

Just a glimmer of awareness reveals that the true potential of the majority of mankind remains locked away, unable to exert any influence on the course of events on our planet.

Given the scale of this imprisonment, it becomes apparent that the world has been moving on a trajectory invented and directed by a false intelligence, whose interests are diametrically opposed to the intelligence of natural planetary consciousness.

I use the word ‘intelligence’ because its hard to find the right word to describe that which is very clever, but lacks the ability to feel love or compassion; and is often ruthless without ever showing emotion. Intelligence should have a more human ring to it, but the word has been hijacked by the spying networks: the CIA, FBI, MI5 for example, all call themselves ‘intelligence agencies’. Not exactly warm-blooded institutions!

Within the hierarchies of banks, corporations, the military, governments, the media and various global trading organizations, one will find a plethora of quasi-humans in line to get their hands onto the levers of the central control system. The top-down pyramid which steers the daily agenda for millions of mortals caught-up in the 9 to 5 treadmill. Yet, those climbing the employment ladder within these same institutions, more often than not lack any awareness of what is going on above their heads.

We should consider the following question: at exactly what point within this typical corporate pyramid, does the ordinary mortal metamorphose into the ranks of the subhuman control master? Which floor serves as the subtle switch-point where the 9 to 5 worker ‘just doing a job’ shifts into a dedicated trainee in the art of ‘power over the people’ management?

I am not proposing to answer this, as it is a largely hypothetical question; but I suggest that the process whereby the false agenda for humanity is able to be maintained, year in year out, relies heavily on the unquestioning cooperation of those who, at some point, change their identity – or have their identity changed – from just ordinary workers to corporate clones. In other words those who see the world entirely through the lens of the corporation they work for.

The renowned social psychiatrist/psychologist Dr Erich Fromm, in his last major thesis ‘The Anatomy of Human Destructiveness’ traces the decline of the sentient human at the hands of a ‘corporate intelligence’ which is specifically designed to dehumanize those climbing up its ranks. So that by the time they reach the top, such people have become robotic, in virtually every action they undertake.

Here lies the mechanism whereby the human becomes less than human; the less than human becomes inhuman; and the inhuman becomes a biological robotic clone and proponent of Transhumanist Artificial Intelligence – which takes the false agenda for humanity ever nearer to its ultimate goal.

Perhaps not ultimate, but far enough to ensure that humanity as we know it, is superseded by another form of ‘intelligence’ that has nothing to do with nature or the exigence expressed in natural human emotions of love, joy, pain and sorrow.

Cyborgian artificial intelligence is just that: artificial. Art put in reverse so as to eliminate the godly, the beautiful, the spontaneous – all that which gives expression to what it really means to be human.

But consider the fact that it is people suffering these type of symptoms who are in the driving seat of world affairs; running governments, banks and technocratic institutions like the European Union. The mentality is that of a corporate trained control freak – and the greater the power on hand, the greater the ego fueled top-down control manipulation becomes.

The structural design of the neoliberal/neoconservative capitalist Leviathon is not an accident. It is a deliberate formula for the entrapment of mankind. One which puts into reverse – and thereby completely distorts – the true hierarchical themes of nature and the cosmos. In just the same way as Hitler inverted and reversed the design of the original swastika, an ancient peace symbol from Southern India, into a twisted symbol of war.

The symbols that adorn all top-end corporate chains and industries, follow this same pattern. They are nearly all based upon ancient archetypal forms. Forms that symbolized man’s desire to give expression to the powers of nature, as well as the cosmic influences that were mythologized into gods and pantheistic forces of power and influence. Symbols that expressed higher aspirations of bygone civilisations.

The big-chiefs of corporate globalization adorn their high-rise totems and plush office suites with the very same symbols, but what do they stand for now?

Quite simply, a crassly materialistic paradigm which has usurped the nature gods of old; declaring itself the new ‘supreme force’ to which mankind must go on its knees in unquestionoing obeisance.

And, as we know, the majority of mankind has been complicit in fulfilling this role, ensuring a self-inflicted avenue of slavery and passive acceptance of the role assigned by the prevailing status quo.

Indeed, there appears to be no end to the butchery and bullying in the cause of keeping the Leviathan rolling forward. The US military – backed by its European ‘allies’ – ranges the planet in support of the ceaseless profligate mining of valuable minerals, to make the fuels that fill the tanks of Big Pharma, Big Agro, Big Army and Big Business. While the public, rather than rising up against mammon, appear to be paralyzed by the spectacle, unable to imagine anything less destructively domineering that might take its place.

I used the words “appear to be” because there is, of course, another emergent energy that tells another story. That breaks through the deception that man is nothing more than a psychopathetic instrument in the hands of all dominant, aggressive and less than human oppressors.

It is not just ‘any’ other energy. It is the long-buried – and steadily more volcanic – energy of liberated spirit. A revivified spirit which is finding its way back into the arteries of an ever-growing number of ex hostages of the status quo, as well as new arrivals on this planet.

Everyday this spirit is gaining further momentum and a stronger equilibrium. Cracks in the false agenda are widening; the confidence of its perpetrators is wavering; the old power base is leaking.

Chinks of light glitter amongst the darkness; the sense of an upwardly rising change is in the air, counteracting the stench of stagnation and decline.

What is this?

We ‘the people’ have arrived at a critical point in this apocalyptic epoch, finding out that we are possessed of power we never knew we had; starting to believe in a Self we never knew we cradled; hearing a voice we never could hear before. Finding in each other, sources of mutual support, not just a shackled fellow prisoner.

As this process grows, so the false agenda is further revealed for what it is, and its chief perpetrators are exposed ever more clearly for what they are. The seemingly inexorable drive towards a cybernetic future, or one populated and run by gender-bent, micro-chipped mock-humans, is being infiltrated by warm-blooded, nature loving true humans. Trees are being planted where concrete was once the only landscape.

We are learning that where our thoughts go – energy follows. And that if these thoughts are full of creativity and life, so will our lives also be. We are learning that we can take charge of our destinies after all. That, at any moment, we could dispense with the false reality of the top down centralized command system, and be free to start our own version of reality. One informed by our love of Truth – a determination to act on this truth – and a growing aspiration to Be rather than to have.

 

Julian Rose is an early pioneer of UK organic farming, a writer, actor and international activist.

Jesus Was Born in a Police State

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By John W. Whitehead

Source: The Rutherford Institute

“Jesus is too much for us. The church’s later treatment of the gospels is one long effort to rescue Jesus from ‘extremism.’”—author Gary Wills, What Jesus Meant

The Christmas narrative of a baby born in a manger is a familiar one.

The Roman Empire, a police state in its own right, had ordered that a census be conducted. Joseph and his pregnant wife Mary traveled to the little town of Bethlehem so that they could be counted. There being no room for the couple at any of the inns, they stayed in a stable, where Mary gave birth to a baby boy, Jesus.

Unfortunately, Jesus was born into a police state not unlike the growing menace of the American police state. When he grew up, he had powerful, profound things to say—things that would change how we view people, alter government policies and change the world. “Blessed are the merciful,” “Blessed are the peacemakers,” and “Love your enemies” are just a few examples of his most profound and revolutionary teachings.

When confronted by those in authority, Jesus did not shy away from speaking truth to power. Indeed, his teachings undermined the political and religious establishment of his day. It cost him his life. He was eventually crucified as a warning to others not to challenge the powers-that-be.

Yet what if Jesus, the revered preacher, teacher, radical and prophet, had been born 2,000 years later? What if, instead of being born into the Roman police state, he had been born and raised in the American police state?

Consider the following if you will.

Had Jesus been born in the era of the America police state, rather than traveling to Bethlehem for a census, Jesus’ parents would have been mailed a 28-page American Community Survey, a mandatory government questionnaire documenting their habits, household inhabitants, work schedule, how many toilets were in their home, etc. The penalty for not responding to this invasive survey can go as high as $5,000.

Instead of being born in a manger, Jesus might have been born at home. Rather than wise men and shepherds bringing gifts, however, the baby’s parents might have been forced to ward off visits from state social workers intent on prosecuting them for the home birth. One couple in Washington had all three of their children removed after social services objected to the two youngest being birthed in an unassisted home delivery.

Had Jesus been born in a hospital, his blood and DNA would have been taken without his parents’ knowledge or consent and entered into a government biobank. While most states require newborn screening, a growing number are holding onto that genetic material long-term for research, analysis and purposes yet to be disclosed.

Then again, had Jesus’ parents been undocumented immigrants, they and the newborn baby might have been shuffled to a profit-driven, private prison for illegals where they would have been turned into cheap, forced laborers for corporations such as Starbucks, Microsoft, Walmart, and Victoria’s Secret. There’s quite a lot of money to be made from imprisoning immigrants, especially when taxpayers are footing the bill.

From the time he was old enough to attend school, Jesus would have been drilled in lessons of compliance and obedience to government authorities, while learning little about his own rights. Had he been daring enough to speak out against injustice while still in school, he might have found himself tasered or beaten by a school resource officer, or at the very least suspended under a school zero tolerance policy that punishes minor infractions as harshly as more serious offenses.

Had Jesus disappeared for a few hours let alone days as a 12-year-old, his parents would have been handcuffed, arrested and jailed for parental negligence. Parents across the country have been arrested for far less “offenses” such as allowing their children to walk to the park unaccompanied and play in their front yard alone.

Rather than disappearing from the history books from his early teenaged years to adulthood, Jesus’ movements and personal data—including his biometrics—would have been documented, tracked, monitored and filed by governmental agencies and corporations such as Google and Microsoft. Incredibly, 95 percent of school districts share their student records with outside companies that are contracted to manage data, which they then use to market products to us.

From the moment Jesus made contact with an “extremist” such as John the Baptist, he would have been flagged for surveillance because of his association with a prominent activist, peaceful or otherwise. Since 9/11, the FBI has actively carried out surveillance and intelligence-gathering operations on a broad range of activist groups, from animal rights groups to poverty relief, anti-war groups and other such “extremist” organizations.

Jesus’ anti-government views would certainly have resulted in him being labeled a domestic extremist. Law enforcement agencies are being trained to recognize signs of anti-government extremism during interactions with potential extremists who share a “belief in the approaching collapse of government and the economy.”

While traveling from community to community, Jesus might have been reported to government officials as “suspicious” under the Department of Homeland Security’s “See Something, Say Something” programs. Many states, including New York, are providing individuals with phone apps that allow them to take photos of suspicious activity and report them to their state Intelligence Center, where they are reviewed and forwarded to law-enforcement agencies.

Rather than being permitted to live as an itinerant preacher, Jesus might have found himself threatened with arrest for daring to live off the grid or sleeping outside. In fact, the number of cities that have resorted to criminalizing homelessness by enacting bans on camping, sleeping in vehicles, loitering and begging in public has doubled.

Viewed by the government as a dissident and a potential threat to its power, Jesus might have had government spies planted among his followers to monitor his activities, report on his movements, and entrap him into breaking the law. Such Judases today—called informants—often receive hefty paychecks from the government for their treachery.

Had Jesus used the internet to spread his radical message of peace and love, he might have found his blog posts infiltrated by government spies attempting to undermine his integrity, discredit him or plant incriminating information online about him. At the very least, he would have had his website hacked and his email monitored.

Had Jesus attempted to feed large crowds of people, he would have been threatened with arrest for violating various ordinances prohibiting the distribution of food without a permit. Florida officials arrested a 90-year-old man for feeding the homeless on a public beach.

Had Jesus spoken publicly about his 40 days in the desert and his conversations with the devil, he might have been labeled mentally ill and detained in a psych ward against his will for a mandatory involuntary psychiatric hold with no access to family or friends. One Virginia man was arrested, strip searched, handcuffed to a table, diagnosed as having “mental health issues,” and locked up for five days in a mental health facility against his will apparently because of his slurred speech and unsteady gait.

Without a doubt, had Jesus attempted to overturn tables in a Jewish temple and rage against the materialism of religious institutions, he would have been charged with a hate crime. Currently, 45 states and the federal government have hate crime laws on the books.

Had anyone reported Jesus to the police as being potentially dangerous, he might have found himself confronted—and killed—by police officers for whom any perceived act of non-compliance (a twitch, a question, a frown) can result in them shooting first and asking questions later. Daniel Shaver, 26 years old, was crawling on the floor, sobbing and begging for his life, and had just reached down to pull up his shorts when a police officer opened fire on him with an AR-15 rifle. “If you move, we’re going to consider that a threat and we are going to deal with it and you may not survive it,” the cop shouted at Shaver before his partner started shooting.

Rather than having armed guards capture Jesus in a public place, government officials would have ordered that a SWAT team carry out a raid on Jesus and his followers, complete with flash-bang grenades and military equipment. There are upwards of 80,000 such SWAT team raids carried out every year, many on unsuspecting Americans who have no defense against such government invaders, even when such raids are done in error.

Instead of being detained by Roman guards, Jesus might have been made to “disappear” into a secret government detention center where he would have been interrogated, tortured and subjected to all manner of abuses. Chicago police “disappeared” more than 7,000 people into a secret, off-the-books interrogation warehouse at Homan Square.

Charged with treason and labeled a domestic terrorist, Jesus might have been sentenced to a life-term in a private prison where he would have been forced to provide slave labor for corporations or put to death by way of the electric chair or a lethal mixture of drugs.

Either way, whether Jesus had been born in our modern age or his own, he still would have died at the hands of a police state.

Indeed, as I show in my book Battlefield America: The War on the American People, what Jesus and other activists suffered in their day is happening to those who choose to speak truth to power today.

For those who celebrate Christmas as a season of miracles, it is indeed a time for joy and thanksgiving. Yet it should also be a time of reckoning, re-awakening and re-commitment to making this world a better place for all humanity.

Remember, what happened on that starry night in Bethlehem is only part of the story. That baby in the manger grew up to be a man who did not turn away from evil but instead spoke out against it, and we must do no less.

Thus, we are faced with a choice: remain silent in the face of evil or speak out against it. As Nobel Prize-winning author Albert Camus proclaimed:

What the world expects of Christians is that Christians should speak out, loud and clear, and that they should voice their condemnation in such a way that never a doubt, never the slightest doubt, could rise in the heart of the simplest man. That they should get away from abstraction and confront the blood-stained face history has taken on today. The grouping we need is a grouping of men resolved to speak out clearly and to pay up personally.

Seeking Happiness Beyond Neo-Liberal Consumerism

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(Photo by Chris Hondros/Getty Images)

By Graham Peebles

Source: Dissident Voice

Irrespective of nationality, religion, race, or gender; whether stinking rich, desperately poor, or somewhere in between, happiness is the one thing everyone is seeking – consciously or not.

The architects of the socio-economic system in which we live have devised a system that promises to satisfy this yearning. But instead of building a society at ease with itself, full of peaceful, happy people, collective discontent is fed, resulting in a range of mental health issues, and in some cases, suicide.

Happiness, according to the duplicitous devotees of Neo-Liberalism, is to be found in the homogenous shopping centers of the world, the sterile holiday resorts and brash casinos. In things, in products and services that stimulate and excite: Happiness in this perverse paradigm has been replaced by pleasure, love exchanged for desire, choice substituted for freedom.

Echoes of happiness

Happiness that lasts is what we yearn for, not a transient state in which one feels the tingle of happiness for a moment or so, only to see it evaporate as the source of our happiness loses its appeal, or is exhausted — the holiday comes to an end, a relationship breaks up, the gamble doesn’t pay off, a new I-Phone or handbag hits the high street making the old one redundant etc., etc. We sense that a state of lasting happiness is possible but know not where it is or how to find it. The mistake commonly made, and one we are constantly encouraged to make, is to search for happiness within the sensory world where all experiences, pleasant or unpleasant, are facile and transient. The inevitable consequence of such shallow encounters with happiness is discontent and frustration.

Despite being repeatedly confronted with disappointment, instead of refraining from this never-ending quest, the searcher becomes increasingly desperate; a new relationship may be sought, a change of job or new home, more shopping outings, dinners planned, alcohol and drugs taken and so on into the darker reaches of sensory satisfaction and hedonistic indulgence.

Of course, it is important to enjoy life, and, yes, something resembling happiness is experienced on these excursions, but it is a happiness dependent on something, other people, and on certain elements being in place: take these away and the “happiness” very quickly evaporates. Such happiness is a mere echo of ‘True Happiness’, and one that carries with it conflict, fear and anxiety; this taste of happiness, functioning via the desire principle and the medium of the senses is relentlessly stoked by the exponents of neo-liberal idealism.

The success of their divisive project; i.e., profitability, growth, development, progress, call it what you will, is totally contingent on consumerism and the act of consuming relies on, and is the result of, perpetual desire. To their utter shame, despite having a responsibility to create the conditions in which ‘True Happiness’, can be experienced, most, if not all governments collude with corporate man/woman to promote the unhealthy, materialistic values that are the source of unhappiness.

Desire is constantly agitated through advertising, television, film and print media; fantastical, sentimental, idealized images, of not just where happiness lies, but what love looks like, are pumped around the world every minute of every day. The aim of this extravagant pantomime is to manipulate people into believing they need the stuff that the corporate-state is selling in order to be happy. But happiness cannot be found within the world of sensations, pleasure yes, but not happiness, and pleasure will never fill the internal void that exists and is perpetuated through this movement into materiality. Pleasure is not happiness, nor does it bring lasting happiness, at best it creates a false sense of relief from unhappiness and inner conflict, a momentary escape before dissatisfaction and desire bubble up again.

Cycles of discontent

Nothing but discontent is to be found within this endless cycle of desire, temporary satisfaction, and continued longing. It is an insatiable, inherently painful pattern that moves the ‘Seeker of Happiness’ further and further away from the treasure he or she is searching for, creating disharmony and conflict, for the individual and society. Add to this polluted landscape competition and inequality and a cocktail of division and chaos emerges: Competition between individuals and nations separates and divides, working against humanity’s natural inclination towards cooperation, sharing and tolerance; qualities that were crucial in the survival of early man.

Competition fosters ideas of superiority and inferiority, and together with conformity, an image of ‘success’ and ‘failure’, of beauty, and what it means to be a man or a woman, particularly a young man or young, is projected and thrust into the minds of everyone from birth. One of the effects of this is the tendency towards comparison, leading to personal dissatisfaction (with myriad symptoms from self-harming to addiction and depression), and the desire, or pressure, to conform to the presented ideal.

At the root of these interconnected patterns of discontent and misery, lies desire. Desire not just for pleasure, but desire for things to be other than they are; it is this constant movement of desire that creates unhappiness and deep dissatisfaction. If desire is the obstacle to happiness, then all desire needs to be negated, including the desire for happiness. Perhaps the question to be addressed then is not what will bring lasting happiness, but how to be free of unhappiness and discontent.

In ancient Greece, where life was hard and happiness was widely believed to be reserved for those rare individuals whom the Gods favoured, Socrates (470 BC – 399 BC) proposed that happiness could be attained by everyone by controlling their hedonistic desires, turning their attention towards the soul and by living a moral life. His view finds its root in the teachings of the Buddha, who, almost 100 years earlier had made clear in the Second Noble Truth, that far from bringing happiness, desire is, in fact, the cause of all suffering, and further, that freedom from suffering and unhappiness is brought about when desire is overcome.

True Happiness is an aspect of our natural self. It will not be found within the world of pleasure and material satisfaction, comfort and indulgence. It is an inherent part of who and what we are, and in principle at least, the possibility of unshakable happiness exists for everyone, everywhere, irrespective of circumstances.

Why are Police in the USA so Terrified?

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(AP Photo/Jeff Roberson, File)

Robert J. Burrowes

In a recent incident in the United States, yet another unarmed man was shot dead by police after opening his front door in response to their knock. The police were going to serve an arrest warrant on a domestic violence suspect – the man’s neighbour – but went to the wrong address. See ‘Police kill innocent man while serving warrant at wrong address’.

For those who follow news in the United States, the routine killing of innocent civilians by the police has become a national crisis despite concerted attempts by political and legal authorities and the corporate media to obscure what is happening. See ‘Killed by Police’ and ‘The Counted: People killed by police in the US’.

So far this year, US police have killed 1,044 people. In contrast, from 1990 to 2016, police in England and Wales killed just 62 people. See ‘Fatal police shootings’.

Of course, these murders by the police are just the tip of the iceberg of police violence as police continue to demonstrate that the freedoms ‘guaranteed’ by the Fourth Amendment have been eviscerated. See ‘What Country Is This? Forced Blood Draws, Cavity Searches and Colonoscopies’.

So why are the police so violent? you might ask. Well, several scholars have offered answers to this question and you can read a little about what they say in these articles reviewing recent books on the subject. See ‘The Fraternal Order of Police Must Go’ and ‘Our Ever-Deadlier Police State’.

While there is much in these works with which I agree – such as the racism in US policing and the corruption of the legal system which is used to violently manage oppressed peoples in the name of ‘justice’ while leaving the individuals, banks and corporations on Wall Street unaccountable for their endless, ongoing and grotesque crimes against society, the economy and the environment – I would like to pose a deeper question: Why are police in the USA so terrified? This is the important question because only people who are terrified resort to violence, even in the context of policing. Let me explain why this is the case and how it has occurred in the police context in the USA.

Violence does not arise ‘out of nowhere’. And, sadly, its origin can be traced to what is euphemistically called the ‘socialization’ of children but which is more accurately labeled ‘terrorization’. You might think that this sounds extreme but if you spend some time considering the phenomenal violence – ‘visible’, ‘invisible’ and ‘utterly invisible’ – that we adults inflict on children during the ordinary course of the day – see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ – while deluding ourselves that we are preparing them to become just, decent and powerful citizens, then you might be willing to reconsider your concept of what it means to nurture children. Tragically, we are so far from any meaningful understanding of this notion, that it is not even possible to generate a widespread social discussion about how we might go about it.

So, having terrorized children into submission so that they unthinkingly and passively accept their preordained role in life – to act as a cog in a giant and destructive enterprise which they are terrorized into not questioning and over which they have no control – each of them takes their place in the global ‘economy’ wherever they can find a set of tasks that feels least painful. The idea of seeking their true path in order to search out their own unique destiny never even occurs to most of them and so they lead ‘shadow lives’ endlessly suppressing their awareness of the life that might have been.

Some of these individuals end up as recruits at a police training facility, where they are further terrorized into believing an elite-sponsored ideology that precludes genuine appreciation of the diversity of people in the community they will later police (that is, terrorize) in the name of ‘law and order’. After all, elite social control is more readily maintained when people, including the police, live in fear.

Police training further terrorizes the individuals involved and militarizes policing by encouraging recruits ‘to adopt a “warrior” mentality and think of the people they are supposed to serve as enemies’; the equipment they use, such as battering rams, flashbang grenades and Armoured Personnel Carriers, evoke a sense of war. See ‘War Comes Home: The Excessive Militarization of American Policing’.

But it doesn’t end with terrorization during childhood and then police training. Police practice functions within a long-standing cultural framework which has both wider social dimensions and narrower, localized ones. And this cultural framework has been changing, more quickly in recent years too. Unfortunately, more than ever before, this framework is increasingly driven by fear and older, delusional social expectations that police are there to maintain public safety or defend the community from criminal violence have given way to militarized assumptions, language and procedures that regard virtually everyone (and certainly indigenous people and people of color) as both dangerous and guilty until proven otherwise and treat the family home and car as targets to be ‘neutralized’ with military-style tactics and weapons. And this trend has been accelerated under Donald Trump. See ‘Trump to lift military gear ban for local police’.

By triggering fear and using military-style tactics and weapons, however, the very essence of the relationship between police and civilians is more rapidly, completely and detrimentally transformed in accord with elite interests. It equates law-enforcement with counter-terrorism and community safety with social control.

Fundamentally, of course, this plays its part in ensuring minimal effective resistance to the broader elite agenda to secure militarized control of the world’s populations and resources for elite benefit.

This transformation in the relationship between police and civilians has been accelerated by training US police in the use of military tactics that the Israeli military employs against the occupied Palestinians. See ‘Israel trains US law-enforcement in counter-terrorism’.

But consider the implications of this.

As Rashid Khalidi, the Edward Said professor of modern Arab studies at Columbia University, has noted in discussing this phenomenon: US police are learning paramilitary and counterinsurgency tactics from the Israeli military, border patrol and intelligence services, which enforce military law.

‘If American police and sheriffs consider they’re in occupation of neighborhoods like Ferguson and East Harlem, this training is extremely appropriate – they’re learning how to suppress a people, deny their rights and use force to hold down a subject population’. See ‘US Police Get Antiterror Training In Israel’.

Moreover, the most tangible evidence that the militarized training is having an impact on US policing is that both Israel and the US are using identical equipment against demonstrators, according to a 2013 report by the Israeli human rights organization B’Tselem and photographs of such equipment taken at three demonstrations in the USA. ‘Tear gas grenades, “triple chaser” gas canisters and stun grenades made by the American companies Combined Systems Inc. and Defense Technology Corp. were used in all three U.S. incidents, as well as by Israeli security forces and military units.’ See ‘US Police Get Antiterror Training In Israel’.

Given the sheer terror that drives Israeli military policy towards occupied and militarily undefended Palestine, it is little wonder that this fear is transmitted as part of any training of US police. All knowledge and technology is embedded with emotion, and fear is utterly pervasive in any military activity. Especially when it is directed in pursuit of unjust ends.

So what can we do?

If you are interested in working to reduce police fear and violence, you will get plenty of ideas in the document ‘A Toolkit for Promoting Justice In Policing’ which is summarized here: ‘15 Things Your City Can Do Right Now to End Police Brutality’.

If you want to organize a nonviolent action while reducing police fear to minimize the risk of police violence, there is a comprehensive list of guidelines here: ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

If you want to work towards ending the underlying fear that drives police (and other) violence, consider making ‘My Promise to Children’. In essence, if you want powerful individuals who are capable of resisting elite social control, including that implemented through police violence, then don’t expect children terrorized into obedience by parents, teachers and religious figures to later magically have this power.

And if you are inclined to resist violence in other contexts, consider participating in ‘The Flame Tree Project to Save Life on Earth’, signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’ and/or using the strategic framework explained in Nonviolent Campaign Strategy for your peace, environmental or social justice campaign.

Why are the police so terrified? Essentially because they were terrorized as children and then terrorized during police training to violently defend elite interests against the rest of us. Elite control depends on us being too terrified to defend ourselves against their violence.

If humans are to survive this elite-driven onslaught, we need people courageous enough to resist police violence and other elite-driven violence strategically. Can we count on you?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

 

Media’s Grim Addiction to Perseverance Porn

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By Adam Johnson

Source: FAIR

You’ve seen or heard or read the personal interest story a thousand times: An enterprising seven-year-old collects cans to save for college (ABC7, 2/8/17), a man with unmatched moxie walks 15 miles to his job (Today, 2/20/17), a low-wage worker buys shoes for a kid whose mother can’t afford them (Fox5, 12/14/16), an “inspiring teen” goes right back to work after being injured in a car accident (CBS News, 12/16/16). All heartwarming tales of perseverance in the face of impossible odds—and all ideological agitprop meant to obscure and decontextualize the harsh reality of dog-eat-dog capitalism.

Man walks eight miles in the snow to get to work every day (ABC 27, 3/14/17). Or was it a teen walking 10 miles in freezing weather to a job interview (New York Daily News, 2/26/13)? Or was it 10 miles to work every day (Times Herald Record, 3/17/17)? Or was it 12 (ABC News, 2/22/17) or 15 (Today, 2/20/17) or 18 (Evening Standard, 2/9/09) or 21 (Detroit Free Press, 1/20/15)? Who cares—their humanity is irrelevant. They’re clickbait, stand-in bootstrap archetypes meant to validate the bourgeois morality of click-happy media consumers.

These stories are typically shared for the purposes of poor-shaming, typically under the guise of inspirational life advice. “This man is proof we all just need to keep walking, no matter what life throws at us,” insisted Denver ABC7 anchor Anne Trujillo, after sharing one of those stories of a poor person forced to walk thousands of miles a year to survive.

A healthy press would take these anecdotes of “can do” spirit and ask bigger questions, like why are these people forced into such absurd hardship? Who benefits from skyrocketing college costs? Why does the public transit in this person’s city not have subsidies for the poor? Why aren’t employers forced to offer time off for catastrophic accidents? But time and again, the media mindlessly tells the bootstrap human interest story, never questioning the underlying system at work.

One particularly vulgar example was CBS News(12/16/16) referring to an “inspiring” African-American kid who had to work at his fast food job with an arm sling and a neck brace after a car accident. To compound the perseverance porn, he was, at least in part, doing so to help donate to a local homeless charity. Here we have a story highlighting how society has colossally failed its most vulnerable populations—the poor, ethnic minorities, children and the homeless—and the take-home point is, “Ah gee, look at that scrappy kid.”

Journalism is as much—if not more—about what isn’t reported as what is. Here a local reporter is faced with a cruel example of people falling through the cracks of the richest country on Earth, and their only contribution is to cherry-pick one guy who managed—just barely—to cling on to the edge.

Perseverance porn goes hand in hand with the rise of a GoFundMe economy that relies on personal narrative over collective policy, emotional appeals over baseline human rights. $930 million out of the $2 billion raised on GoFundMe since its inception in 2010 was for healthcare expenses, while an estimated 45,000 people a year die a year due to a lack of medical treatment. Meanwhile, anchors across cable news insist that single-payer healthcare is “unaffordable,” browbeating guests who support it, while populating their broadcasts with these one-off tales of people heroically scraping by.

It’s part of a broader media culture of anecdotes in lieu of the macro, moralizing “success” rather than questioning systemic problems. Perseverance porn may seem harmless, but in highlighting handpicked cases of people overcoming hardship without showing the thousands that didn’t—much less asking broader questions as to what created these conditions—the media traffics in decidedly right-wing tropes. After all, if they can do it, so can you—right?