“Bipartisan” Washington Insiders Reveal Their Plan for Chaos if Trump Wins the Election

Posted on September 16, 2020 by Reid Mukai

A group of “bipartisan” neoconservative Republicans and establishment Democrats have been “simulating” multiple catastrophic scenarios for the 2020 election, including a simulation where a clear victory by the incumbent provokes “unprecedented” measures, which the Biden campaign could take to foil a new Trump inauguration.

By Whitney Webb

A group of Democratic Party insiders and former Obama and Clinton era officials as well as a cadre of “Never Trump” neoconservative Republicans have spent the past few months conducting simulations and “war games” regarding different 2020 election “doomsday” scenarios.

Per several media reports on the group, called the Transition Integrity Project (TIP), they justify these exercises as specifically preparing for a scenario where President Trump loses the 2020 election and refuses to leave office, potentially resulting in a constitutional crisis. However, according to TIP’s own documents, even their simulations involving a “clear win” for Trump in the upcoming election resulted in a constitutional crisis, as they predicted that the Biden campaign would make bold moves aimed at securing the presidency, regardless of the election result.

This is particularly troubling given that TIP has considerable ties to the Obama administration, where Biden served as Vice President, as well as several groups that are adamantly pro-Biden in addition to the Biden campaign itself. Indeed, the fact that a group of openly pro-Biden Washington insiders and former government officials have gamed out scenarios for possible election outcomes and their aftermath, all of which either ended with Biden becoming president or a constitutional crisis, suggest that powerful forces influencing the Biden campaign are pushing the former Vice President to refuse to concede the election even if he loses.

This, of course, gravely undercuts the TIP’s claim to be ensuring “integrity” in the presidential transition process and instead suggests that the group is openly planning on how to ensure that Trump leaves office regardless of the result or to manufacture the very constitutional crisis they claim to be preventing through their simulations.

Such concerns are only magnified by the recent claims made by the 2016 Democratic presidential candidate and former Secretary of State under Obama, Hillary Clinton, that Biden “should not concede under any circumstances.” “I think this is going to drag out, and eventually I do believe he will win if we don’t give an inch, and if we are as focused and relentless as the other side is,” Clinton continued during an interview with Showtime a little over a week ago. The results of the TIP’s simulations notably echo Clinton’s claims that Biden will “eventually” win if the process to determine the election outcome is “dragged out.”

The Uniparty’s “war games”

Members of the TIP met in June to conduct four “war games” that simulated “a dark 11 weeks between Election Day and Inauguration Day” in which “Trump and his Republican allies used every apparatus of government — the Postal Service, state lawmakers, the Justice Department, federal agents, and the military — to hold onto power, and Democrats took to the courts and the streets to try to stop it,” according to a report from The Boston Globe. However, one of those simulations, which examined what would transpire between Election Day and Inauguration Day in the event of a “clear Trump win,” shows that the TIP simulated not only how Republicans could use every option at their disposal to “hold onto power”, but also how Democrats could do so if the 2020 election result is not in their favor.

While some, mostly right-leaning media outlets, such as this article from The National Pulse, did note that the TIP’s simulations involved the Biden campaign refusing to concede, the actual document from TIP on the exercises revealed the specific moves the Biden campaign would take following a “clear win” for the Trump campaign. Unsurprisingly, these moves would greatly exacerbate current political tensions in the United States, an end result that the TIP claims they were created to avoid, gravely undercutting the official justification for their simulations as well as the group’s official reason for existing.

In the TIP’s “clear Trump win” scenario (see page 17), Joe Biden – played in the war game by John Podesta, Hillary Clinton’s 2016 campaign manager and chief of staff to former President Bill Clinton – retracted his election night concession and subsequently convinced “three states with Democratic governors – North Carolina, Wisconsin and Michigan – to ask for recounts.” Then, the governors of Wisconsin and Michigan “sent separate slates of electors to counter those sent by the state legislature” to the Electoral College, which Trump had won, in an attempt to undermine, if not prevent, that win.

Next, “the Biden campaign encouraged Western states, particularly California but also Oregon and Washington, and collectively known as “Cascadia,” to secede from the Union unless Congressional Republications agreed to a set of structural reforms. (emphasis added)” Subsequently, “with advice from [former] President Obama,” the Biden campaign laid out those “reforms” as the following:

Give statehood to Washington, DC and Puerto Rico
Divide California into five states “to more accurately represent its population in the Senate”
Require Supreme Court justices to retire at 70
Eliminate the Electoral College

In other words, these “structural reforms” involve the creation of what essentially amounts to having the U.S. by composed 56 states, with the new states set to ensure a perpetual majority for Democrats, as only Democrat-majority areas (DC, Puerto Rico and California) are given statehood. Notably, in other scenarios where Biden won the Electoral College, Democrats did not support its elimination.

Also notable is the fact that, in this simulation, the TIP blamed the Trump campaign for the Democrats’ decision to take the “provocative, unprecedented actions” laid out above, asserting that Trump’s campaign had “created the conditions to force the Biden campaign” into taking these actions by doing things like giving “an interview to The Intercept in which he [Trump] stated that he would have lost the election if Bernie Sanders had been nominated” instead of Biden as the Democratic presidential candidate.

The TIP also claimed that the Trump campaign would seek to paint these “provocative, unpredecented actions” as “the Democrats attempting to orchestrate an illegal coup,” despite the fact that that is essentially what those actions entail. Indeed, in other simulations where the Trump campaign behaved along these lines, the TIP’s rhetoric about this category of extreme actions is decidedly different.

Yet, the simulated actions of the Biden campaign in this scenario did not end there, as the Biden campaign subsequently “provoked a breakdown in the joint session of Congress [on January 6th] by getting the House of Representatives to agree to award the presidency to Biden,” adding that this was “based on the alternative pro-Biden submissions sent by pro-Biden governors.” The Republican party obviously did not consent, noting that Trump had won the election through his Electoral College victory. The “clear Trump win” election simulation ended with no president-elect being inaugurated on January 20, with the TIP noting “it was unclear what the military would do in this situation.”

Of course, some TIP members, including its co-founder Rosa Brooks – a former advisor to the Obama era Pentagon and currently a fellow at the “New America” think tank, have their preference for “what the military would do in this situation.” For instance, Brooks, writing less than 2 weeks after Trump’s inauguration in 2017, argued in Foreign Policy that “a military coup, or at least a refusal by military leaders to obey certain orders” was one of four possibilities for removing Trump from office prior to the 2020 election.

Who is behind the TIP?

The TIP was created in late 2019, allegedly “out of concern that the Trump Administration may seek to manipulate, ignore, undermine or disrupt the 2020 presidential election and transition process.” It was co-founded by Rosa Brooks and Nils Gilman and its current director is Zoe Hudson. Brooks, as previously mentioned, was an advisor to the Pentagon and the Hillary Clinton-led State Department during the Obama administration. She was also previously the general counsel to the President of the Open Society Institute, part of the Open Society Foundations (OSF), a controversial organization funded by billionaire George Soros. Zoe Hudson, who is TIP’s director, is also a former top figure at OSF, serving assenior policy analyst and liaison between the foundations and the U.S. government for 11 years.

OSF ties to the TIP are a red flag for a number of reasons, namely due to the fact that OSF and other Soros-funded organizations played a critical role in fomenting so-called “color revolutions” to overthrow non-aligned governments, particularly during the Obama administration. Examples of OSF’s ties to these manufactured “revolutions” include Ukraine in 2014 and the “Arab Spring,” which began in 2011 and saw several governments in the Middle East and North Africa that were troublesome to Western interests conveniently removed from power.

Subsequent leaked emails revealed the cozy ties between Soros and former Secretary of State Hillary Clinton, including one email where Soros directed Clinton’s policy with respect to unrest in Albania, telling her that “two things need to be done urgently,” which were to “bring the full weight of the international community to bear on Prime Minister Berisha” and “appoint a senior European official as mediator.” Both “urgent” tasks were subsequently performed by Clinton, presumably at Soros’ behest.

In addition to her ties to the Obama administration and OSF, Brooks is currently a scholar at West Point’s Modern War Institute, where she focuses on “the relationship between the military and domestic policing” and also Georgetown’s Innovative Policing Program. She is a currently a key player in the documented OSF-led push to “capitalize” off of legitimate calls for police reform to justify the creation of a federalized police force under the guise of defunding and/or eliminating local police departments. Brooks’ interest in the “blurring line” between military and police is notable given her past advocacy of a military coup to remove Trump from office and the TIP’s subsequent conclusion that the military “may” have to step in if Trump manages to win the 2020 election, per the group’s “war games” described above.

Brooks is also a senior fellow at the think tank New America. New America’s mission statement notes that the organization is focused on “honestly confronting the challenges caused by rapid technological and social change, and seizing the opportunities those changes create.” It is largely funded by Silicon Valley billionaires, including Bill Gates (Microsoft), Eric Schmidt (Google), Reid Hoffman (LinkedIn), Jeffrey Skoll and Pierre Omidyar (eBay). In addition, it has received millions directly from the U.S. State Department to research “ranking digital rights.” Notably, of these funders, Reid Hoffman was caught “meddling” in the most recent Democratic primary to undercut Bernie Sanders’ candidacy during the Iowa caucus and while others, such as Eric Schmidt and Pierre Omidyar, are known for their cozy ties to the Clinton family and even ties to Hillary Clinton’s 2016 campaign.

The Never Trumpers

Aside from Brooks, the other co-founder of TIP is Nils Gilman, the current Vice President of Programs at the Berggruen Institute and, prior to that, worked for Salesforce, a major tech company and government contractor. Gilman is particularly focused on artificial intelligence and transhumanism, recently telling the New York Times that his work at the Berggruen Institute is focused on “building [a] transnational networks of philosophers + technologists + policy-makers + artists who are thinking about how A.I. and gene-editing are transfiguring what it means to be human.” Nicholas Berggruen, for whom the Berggruen Institute is named, is part of the billionaire-led faction, alongside Blackstone’s Steve Schwarzman and Eric Schmidt, who seek to develop A.I. and the so-called “Fourth Industrial Revolution” in conjunction with the political leaders and economic elite of China.

They are critics and rivals of those in the “nationalist” camp with respect to A.I. and China, who instead prefer to aggressively “leapfrog” China’s A.I. capabilities in order to maintain U.S. global hegemony as opposed to a “new order” promoted by Berggreun, Schmidt, Schwarzman and Henry Kissinger, another key member of the “cooperation” faction. The battle over the U.S.’ future A.I. policy with respect to China appears to be a major yet widely overlooked reason for some of the antipathy towards Trump by those in the “cooperation” faction, including those who employ TIP’s founders, given Trump’s tendency to, at least publicly, support “America First” policies and increased tensions with China. In contrast, the Biden family is invested in Chinese A.I. companies, suggesting that Biden would be more willing to pursue the interests of the “cooperation” faction than Trump.

While the identities of the TIP’s founders and current director have been made public, the full member list of the TIP has not. However, the TIP’s “sister” organization, called The National Task Force on Election Crises (NTFEC), does have a public membership list and several of its members are also known to be part of the TIP. Some of these overlapping members include Michael Chertoff, former head of the Department of Homeland Security (DHS), Michael Steele, former chairman of the RNC and Lawrence Wilkerson, chief of staff to former Secretary of State, Colin Powell. Chertoff, Steele and Wilkerson, though Republicans, are part of the so-called “Never Trump” Republican faction, as are the TIP’s other known Republican members. Thus, while the “bipartisan” nature of TIP may be accurate in terms of party affiliation, all of known TIP’s members – regardless of party – are united in their opposition to another term for the current president.

Other known members of the TIP include David Frum (the Atlantic), William Kristol (Project for a New American Century, The Bulwark), Max Boot (the Washington Post), Donna Brazile (ex-DNC), John Podesta (former campaign manager – Clinton 2016), Chuck Hagel (former Secretary of Defense), Reed Galen (co-founder of the Lincoln Project) and Norm Ornstein (American Enterprise Institute).

Of their known members, the most outspoken is Lawrence Wilkerson, who has fashioned himself the group’s “unofficial” spokesperson, having done the majority of media interviews promoting the group and its “war games.” In an interview in late June with journalist Paul Jay, Wilkerson notes that the TIP lacks transparency and that, aside from their “war games,” their other activities are largely confidential.

He specifically stated that:

“There is some confidentiality about what we agreed to, and what we’ve put out publicly, and who’s responsible for that, and other aspects of our doing that. The Transition Integrity Project is to this point very, very close, whole, and confidential.”

In that same interview, Wilkerson also noted that the current “combination of events” involving the recent unrest in several U.S. cities, the coronavirus crisis, the national debate over the future of policing, the economic recession and the 2020 election was the foundation for a revolution in the U.S. He told Jay that:

“I want to say this is how things like 1917 and Russia, like 1979 and Tehran, and like 1789 in France. This is how these sorts of things get started. So we’ve got to be very careful about how we deal with these things. And that worries me because we don’t have a very careful individual in the White House.”

Pre-planned chaos – who benefits?

While it certainly is possible that, in the event of a clear Biden win, President Trump could refuse to leave the White House or take other actions that would challenge the faith of many Americans in the national election system. However, while the TIP claims to be specifically concerned about this eventuality and about “safe guarding” democracy without favoring either candidate, that is clearly not the case, as their simulation of a clear Trump win shows that extreme, “undemocratic” behavior, in their view, is permissible if it prevents another four years of Trump. Yet, this clear double standard reveals that an influential group of “bipartisan” insiders are intent on creating a “constitutional crisis” if Trump wins and are planning for such a crisis regardless of the 2020 election’s results.

Well before the TIP or any of their affiliated groups emerged to conduct these doomsday election simulations, other groups were similarly engaged in “war games” that predicted complete chaos in the U.S. on election day as well as the imposition of martial law in the U.S. following the emergence of unprecedented unrest and disarray in the country.

Several of these I detailed in a series earlier this year, which mainly focused on the “Operation Blackout” simulations conducted by the U.S.-Israeli company, Cybereason. That company has considerable ties to the U.S. and Israeli intelligence and its largest investor is Softbank. Notably, Softbank is named by the Eric Schmidt-led National Security Commission on AI (NSCAI) as forming the “backbone” of a global framework of A.I.-driven companies favored by the “cooperation” faction as a means of enacting the “Fourth Industrial Revolution” in cooperation with China’s economic and political elite.

In addition to Cybereason, several mainstream media reports and a series of suspect “predictions” from U.S. intelligence and other federal agencies released last year had seeded the narrative that the 2020 election would not only fail spectacularly, but that U.S. democracy “would never recover.” Now, with the TIP’s simulations added to the mix and the advent of the previously predicted chaos throughout the country with the 2020 election just two months away, it is clear that the November 3^rd election will not only be a complete disaster, but a pre-planned one.

The question then becomes, who benefits from complete chaos on and following the 2020 election? As the TIP suggested in several of their simulations, the post-election role of the military in terms of domestic policing, incidentally the exact expertise of the TIP’s co-founder Rosa Brooks, looms large, as most of the aforementioned doomsday election simulations ended with the imposition of martial law or the military “stepping in” to resolve order and oversee the transition.

The domestic framework for imposing martial law in the U.S., via “continuity of government” protocols, was activated earlier this year under the guise of the coronavirus crisis and it remains in effect. Now, a series of groups deeply tied to the Washington establishment and domestic and foreign intelligence agencies have predicted the exact ways in which to engineer a failed election and manipulate its aftermath.

Who would stand to benefit the most from the imposition of martial law in the United States? I would argue that one need look no further than the battle within Washington power factions over the future of AI, which has been deemed of critical importance to national security by the public sector, the private sector and prominent think tanks. The Schmidt-led NSCAI and other bodies determining the country’s AI policy plan to implement a series of policies that will be deeply resisted by most Americans – from the elimination of individual car ownership to the elimination of cash as well as the imposition of an Orwellian surveillance system, among other things.

All of these agendas have advanced under the guise of combatting coronavirus, but their advance can only continue to use that justification for so long. For groups like the NSCAI, Americans must welcome these AI-driven advances or else, even if it means Americans face losing their jobs or their civil liberties. Otherwise, these groups and their billionaire backers argue, the U.S. will be “left out” and “left behind” when it comes time to set the new global standards for AI technology, as the U.S. will then be left in the dust by China’s growing AI industry, which is fed by its own implementation of these technologies.

By keeping Americans angry and distracted by the partisan divide through pre-planned election chaos, a “New America” waits in the wings – one that is coming regardless of what happens on election day. That is, of course, unless Americans quickly wake up to the ruse.

Philosophy cannot resolve the question ‘How should we live?’

Posted on May 31, 2020 by Reid Mukai

By Dave Ellis

Source: aeon

The question How should we live? is one that many ask in a crisis, jolted out of normal patterns of life. But that question is not always a simple request for a straightforward answer, as if we could somehow read off the ‘correct’ answer from the world.

This sort of question can be like a pain that requires a response that soothes as much as it resolves. It is not obvious that academic philosophy can address such a question adequately. As the Australian philosopher Raimond Gaita has suggested, such a question emerges from deep within us all, from our humanity, and, as such, we share a common calling in coming to an answer. Academia often misses the point here, ignoring the depth, and responding as if problems about the meaning of life were logical puzzles, to be dissolved or dismissed as not real problems, or solved in a single way for all time. True, at various times philosophers such as Gilbert Ryle and more recently Mikel Burley have called for a revision of academia’s approach towards these sorts of questions, for a ‘thickened’ or expanded conception. But, while improving our awareness of their complexity and diversity, such approaches still fail to address the depth that their human origin provides.

The presence of a humanness, or a depth, to these sorts of questions comes not just from the context in which they’re asked, but also from their origin, their speaker. They are real questions for real people, and shouldn’t be dismissed with a logical flourish or treated like an interesting topic for a seminar. I would laugh if I heard a computer ask How should we live? after beating it at chess, but I would cry to hear a wife ask her husband, on the death of their son, How should we live? Although the same words have been uttered, these questions have a different form: the mother’s question contains a qualitative depth, a humanness that isn’t there in the computer’s question. We must acknowledge this if we want to find an answer to the specific question she asked with such poignancy.

The computer is a thing that cannot meaningfully ask those sorts of questions; in contrast, it’s offensive to call a person a ‘thing’. Only a human can ask that sort of question within this sort of context. We would hear the mother’s words and say that they contain a depth that’s revealing something perhaps previously hidden about herself; the computer’s question isn’t even said to be shallow. It seems to have nothing of that sort to reveal about itself whatsoever, like a parrot repeating the words it has been taught without the complexity of the human context that gives them their usual meaning. This isn’t to say that computers won’t one day be intelligent, ‘conscious’ or ‘sentient’, or that human language is ‘private’; it’s closer to the Wittgensteinian remark that: ‘If a lion could talk, we could not understand him.’

This means that the form that a language takes reflects the complex social context of the life of the speaker, and the degree to which I share a similar form of life with the speaker is the same degree to which I can meaningfully understand the utterance. The ‘life’ of the computer, we suppose, is either one-dimensional due to it lacking depth or, even if it has depth, it would be uncommunicable through human language, because, simply put, we and they differ so much. The humanness that provides the depth to our language is simply inaccessible to silicon chips and copper wires, and vice versa.

This depth to the human condition is part of what we mean when we speak of our humanity, spirit or soul, and anyone who wishes to question or explore this aspect of the human condition must do so in a form of language that can access and replicate its depth. We call those sorts of languages spiritual. But this way of speaking shouldn’t be taken literally. It doesn’t mean that spirits, souls and God exist, or that we must believe in their literal existence in order to use this sort of language.

Questions about the meaning of life and others of a similar kind are often misconstrued by those too ready to think of them as straightforward requests for an objective true answer.

Consider, for example, what atheists mean by ‘soul’ when they refute the cognitive proposition that asserts the literal existence of souls, in comparison with what I mean when I describe slavery as soul-destroying. If atheists were to argue that slavery cannot be soul-destroying because souls don’t exist, then I would say that there’s a meaning here that’s lost on them by being overly literal. If the statement ‘Slavery is soul-destroying’ is forced into a purely cognitive form, then not only does it misrepresent what I mean to say, it actively prevents me from ever saying it. I want to express something that represents the depth of the sort of experience I’m having: this isn’t a matter of making an implied statement about whether or not souls exist – it’s not affected by the literal existence or non-existence of souls. This sort of meaning to spiritual language is found at a different dimension to where cognitivists look, irrespective of their atheism, and this is achieved through our capacity to embed a dimension of depth to the form of our language through the non-cognitive process of expressing, describing and evoking our sense of humanity within one another.

When considering how to answer the question How should we live?, we should first reflect on how it is being asked – is it a cognitive question looking for a literal matter-of-fact answer, or is it also in part a non-cognitive spiritual remark in answer to a particular human, and particularly human, situation? This question, so often asked by us in times of crisis and despair, or love and joy, expresses and indeed defines our sense of humanity.

THEY ARE ROLLING OUT THE ARCHITECTURE OF OPPRESSION NOW BECAUSE THEY FEAR THE PEOPLE

Posted on April 21, 2020 by Reid Mukai

By Caitlin Johnstone

Source: Waking Times

“As authoritarianism spreads, as emergency laws proliferate, as we sacrifice our rights, we also sacrifice our capability to arrest the slide into a less liberal and less free world,” NSA whistleblower Edward Snowden said in a recent interview. “Do you truly believe that when the first wave, this second wave, the 16th wave of the coronavirus is a long-forgotten memory, that these capabilities will not be kept? That these datasets will not be kept? No matter how it is being used, what is being built is the architecture of oppression.”

“Apple Inc. and Google unveiled a rare partnership to add technology to their smartphone platforms that will alert users if they have come into contact with a person with Covid-19,” reads a new report from Bloomberg. “People must opt in to the system, but it has the potential to monitor about a third of the world’s population.”

“World Health Organization executive director Dr. Michael Ryan said surveillance is part of what’s required for life to return to normal in a world without a vaccine. However, civil liberties experts warn that the public has little recourse to challenge these digital exercises of power once the immediate threat has passed,” reads a recent VentureBeat article titled “After coronavirus, AI could be central to our new normal“.

https://twitter.com/Lukewearechange/status/1248470867538931712

“White House senior adviser Jared Kushner’s task force has reached out to a range of health technology companies about creating a national coronavirus surveillance system to give the government a near real-time view of where patients are seeking treatment and for what, and whether hospitals can accommodate them, according to four people with knowledge of the discussions,” reads a recent article by Politico, adding, “But the prospect of compiling a national database of potentially sensitive health information has prompted concerns about its impact on civil liberties well after the coronavirus threat recedes, with some critics comparing it to the Patriot Act enacted after the 9/11 attacks.”

“Mass surveillance methods could save lives around the world, permitting authorities to track and curb the spread of the novel coronavirus with speed and accuracy not possible during prior pandemics,” The Intercept‘s Sam Biddle wrote last week, adding, “There’s a glaring problem: We’ve heard all this before. After the September 11 attacks, Americans were told that greater monitoring and data sharing would allow the state to stop terrorism before it started, leading Congress to grant unprecedented surveillance powers that often failed to preempt much of anything. The persistence and expansion of this spying in the nearly two decades since, and the abuses exposed by Snowden and others, remind us that emergency powers can outlive their emergencies.”

As we discussed recently, it’s an established fact that power structures will seize upon opportunities to roll out oppressive authoritarian agendas under the pretense of protecting ordinary people, when in reality they’d been working on advancing those agendas since long before the crisis being offered as the reason for them. It happened with 9/11, and we may be certain that it is happening now.

The reason for this is simple: the powerful are afraid of the public. They always have been. For as long as there has been government power, there has been the fear that the people will realize the power of their numbers and overthrow the government that is in power. And understandably so; it has happened many times throughout history.

This is more the case now than ever. The oppressive, exploitative nature of neoliberalism has created a dissatisfaction that’s converged with humanity’s historically unprecedented ability to network and share information, which has seen anti-government protests and movements arising all around the world. Despite the longstanding media blackout on the Yellow Vests protests in France, you may be absolutely certain that eyes widened and leaders snapped to attention all around the planet when the words “We’ve chopped off heads for less than this” were scrawled in graffiti on the Arc de Triomphe during the early days of the demonstrations.

Leaders are made vastly more fearful and skittish by the fact that this dissatisfaction with the current world order just happens to be occurring at a time when that world order is already at its most tenuous point in decades, with a surging China poised to surpass the US as a superpower on the world stage and collaborating with Russia and other unabsorbed nations to create a truly multipolar world. It becomes much more difficult to control dominant narratives in a way that can effectively manufacture consent for the aggression that will be necessary to freeze and reverse this shift away from unipolar domination when the denizens of that unipolar empire are out in the streets demanding its downfall.

And so of course internet censorship is being ramped up as well, with the mass media demanding that plutocrat-owned tech companies do more to combat coronavirus “disinformation” and these government-allied tech giants all too happy to oblige. In a recent escalation in this ongoing trend, Youtube changed its rules and began deleting videos accordingly after David Icke said there is a connection between coronavirus and 5G in a controversial video on that platform. Youtube is owned by Google, which has been a military-intelligence contractor with ties to the CIA and NSA since its very inception; you don’t have to like Icke or his views to be repulsed by the idea of this institution manipulating human communication with an increasingly iron fist.

The escalations in internet censorship and the escalations in surveillance are both directed at a last-ditch effort to control the masses before control is lost forever, and neither are intended to be rolled back when the threat of the virus is over. People are now off the streets, with their communications being restricted and the devices they carry in their pockets being monitored with more and more intrusiveness. There are of course some good faith actors who legitimately want to protect people from the virus, just as there were some good faith actors who wanted to protect people from terrorism after 9/11, but where there is power and fear of the public there will be an agenda to reel in the freedom of the masses.

Journalist Jonathan Cook said it best when he wrote, “Our leaders are terrified. Not of the virus – of us.”

Data governance and the new frontiers of resistance

Posted on March 3, 2020 by Reid Mukai

The 21st century corporation is using algorithmic-based intelligence to accumulate data on a massive scale. Social movements need to grasp this change quickly.

By Anita Gurumurthy and Nandini Chami

Source: ROAR

Four centuries after the East India Company set the trend for corporate resource extraction, most of the world is now in the grip of unbridled corporate power. But corporate power is on the cusp of achieving “quantum supremacy” and social movements in the digital age need to understand this in order to shift gears in their struggles. The quantum shift here comes from “network-data” power; the ingredients that make up capitalism’s digital age recipe.

Contemporary capitalism is characterized by the accumulation of data-as-capital. Big Tech, as digital companies are collectively known, use the “platform” business model. This model provides a framework for interactions in the marketplace by connecting its many “nodes” — consumers, advertisers, service providers, producers, suppliers and even objects — that comprise the platform ecosystem, constantly harvesting their data and using algorithms to optimize interactions among them as a means to maximize profit.

The platform model emerged as a business proposition in the early 2000s when internet companies offering digital communication services began extracting user data from networked social interactions to generate valuable information for targeted advertising. It is estimated that by 2025, over 30 percent of global economic activity will be mediated by platform companies, an indication of the growing “platformization” of the real economy. In every economic sector, from agriculture to predictive manufacturing, retail commerce and even paid care work, the platform model is now an essential infrastructural layer.

Control over data-based intelligence gives platform owners a unique vantage point — the power to shape the nature of interactions among member nodes. Practices such as Amazon’s segmenting and hyper-targeting of consumers through price manipulation, Uber’s panoptic disciplining of its partner drivers, and TripAdvisor’s popularity ranking algorithm of listed properties, restaurants and hotels are all examples of how such platforms mediate economic transactions. The accumulation of data that feeds algorithmic optimization enables more intensified data extraction, in a self-propelling cycle that culminates in the platform’s totalizing control of entire economic ecosystems.

Amazon for instance, is no longer an online book store, and was perhaps never intended to be. With intimate knowledge about how the market works, Amazon is a market leader in anticipatory logistics and business analytics, providing both fulfillment and on-demand cloud-based computing services to third parties. Not only has it displaced traditional container-freight stations in port cities, it has begun to look increasingly like a shipping company. The dynamics of an intelligence economy have led to large swathes of economic activity being controlled by a handful of platform monopolies.

Studies suggest that in a matter of a couple of decades, platform monopolies have overtaken oil, automobile and financial corporations in market capitalization. Today, platform-based business models account for seven of the world’s top eight companies ranked by market capitalization. The pan-global platform corporation, with its DNA of data-based intelligence, has replaced the trans-national industrial corporation as the Leviathan of our times.

Enter the intelligent corporation

As the dominant form of economic organization in the capitalist world order, the corporation has always wielded power, not just in the market but also in political and socio-cultural realms. The rise of the “intelligent corporation” defined by the political economy of data capital has produced qualitative shifts in the exercise of corporate power, including the following.

From dominating the market to becoming the market

Like its predecessor, the intelligent corporation also aims at complete market domination. In platform-based capitalism, local business models based on intimate contextual knowledge are completely displaced by the data-based intermediation of marketplace and social transactions. It is by eliminating these disparate pockets of capital accumulation that platform owners maximize their profits.

The intelligent corporation also goes a step further, moving beyond “dominating the market” to “becoming the market.” Integrating across business lines, these companies both operate a platform and promote their own goods and services on it. This places them in direct competition with the businesses that use their infrastructure, and creates a conflict of interest. For example, Amazon uses its product marketplace data to consolidate its private labels, launching high-demand products at prices that undercut third-party sellers.

In this new strategy for acquiring market power, long-term market monopolization is privileged over the ability to break-even in the short run. The ecosystem that a platform seeks to capture has room only for one winner with the wherewithal to forgo immediate profits and invest in business integration — through aggressive acquisition — and systematic data-layer development. Other competitors are destined to fall by the wayside.

From cheap labor to freedom from labor

In the capitalist economy, the key contradiction is between capital and labor. Capital is in a perennial quest for freedom from labor through labor-substituting technological advances and territories to shift production to reduce labor costs. In the intelligence economy, capital seems to have come very close to realizing its primordial pursuit.

Using 360° surveillance, the intelligent corporation creates a self-optimizing ecosystem, manipulating each node, expanding its captive network, accumulating data capital and entrenching its dominance. It is able to achieve a global operational footprint with few assets and a minuscule employee base. Think Uber. Uber drivers are not considered to be employees in most places where the company runs its business. With a god’s eye view of the city and its roads, the customers and the driver, Uber takes over city transport, often without owning a single taxi. Passing off the liability to the driver, who must take a high-interest loan to acquire a vehicle to become Uber’s coveted “partner,” the corporation extracts from the driver more than just labor time.

In traditional labor-intensive manufacturing and services sectors, data capital is slowly but surely affecting far-reaching transformation. Projections show that automation based on artificial intelligence (AI) will eventually displace labor. It is estimated that over 40 percent of the global workforce will lose their jobs in AI-led disruption of manufacturing over the next 15–25 years. A limited number of high-paying jobs may open up for individuals with advanced skills in the development of data and AI technologies. But most of the labor force will end up in low-paid, personalized service work.

For countries in the Global South, the challenge will be especially pernicious. As rising wages erode the comparative advantage of labor in these economies, the shift to AI technology is likely to trigger a re-shoring trend whereby factories are relocated to richer countries that offer more sophisticated infrastructural support for deployment of AI systems. According to the World Bank, over two-thirds of the workforce in developing countries are likely to lose jobs. It is not clear how these changes will shift gender-based segmentation and gender hierarchies in labor markets. However, going by current trends, women seem to be the first to lose their jobs in this transition, with a reversal of both pay and status gains.

Planetary-scale time-space enclosure

Capturing previously non-commodified time and place has always been a central strategy of capitalist expansion. In the intelligence economy, we are witnessing a new phase of such “primitive accumulation” – through “data dispossession.” The expropriation of data from everyday social exchanges through the platform business model is comparable to the expropriation of natural resources for capitalist production in a previous age. The pervasive data extraction by platform companies has transformed data-mined social interaction into a factor of production, just as invaluable a resource as land for the creation of goods and services. The centralization of wealth and power today, derives from an unprecedented quality and scale of dispossession.

The dynamic of data dispossession is self-propelling. It is now well understood that platforms aggressively pursue a strategy of locking-in users, offering instant gratification in exchange for data and making it costly for them to leave a platform. The Chinese “super-platforms” WeChat and Meituan-Dianping combine news, entertainment, restaurant reviews, food delivery and ride-hailing, along with cross-cutting applications such as payment systems and digital wallets, demonstrating a “stickiness” that is almost addictive.

When participation in the platform on the platform owner’s terms becomes de facto the only choice for economic actors, data extractivism is normalized. Similar to the predatory practices of historical colonialism, the platform tactics of the intelligent corporation function as a neo-colonial project. The difference is that this time around, rather than European companies, the US and Chinese platform companies are in the driving seat.

A profoundly unsustainable exploitation of the natural world accompanies the rapid inroads of the intelligent corporation. Take the case of the vast ecological footprint of the online food-delivery sector. According to a 2018 study published in the science journal Resources, Conservation and Recycling, door-to-door fast-food delivery in China accounted for a nearly eightfold jump in packaging waste between 2015 and 2017, from 0.2 to 1.5 million tonnes. This has coincided with the exponential growth of the sector in the country, where the number of customers using food-delivery platforms has gone up from zero in 2009 to 406 million by the end of 2018! The intelligence economy is a veritable resource guzzler whose network data devices are expected to be consuming about one-fifth of global electricity by 2030 just to keep going.

The loss of self-determination for individuals and communities in these new intelligence-based modes of production reflects an asymmetry in power that was previously impossible. This is the route through which the brand-new corporation colonizes bodies and nature, takes control of production and social reproduction, and intensifies accumulation on a global scale.

The “deep corporate” and the death of the social contract

It is no secret that in the digital era, the deep state has had a makeover. Edward Snowden’s revelations and witness testimonies from China’s Uighur-dominated Xinjiang have exposed the dark workings of the contemporary military–industrial complex, the unholy nexus between Big Tech and the state. Trade justice activists have constantly pointed to the “hidden hand” of Silicon Valley and Chinese corporations using their governments to bat for their interests, reducing policy decisions to executive fiats for entrenching their power.

But what is only recently coming to light is the rise of the “deep corporate” — the extension of the Kraken-like tentacles of intelligent corporations into the heart of public life. The subsuming of social life by platform capitalism has distorted the political space thanks to the echo chambers of the automated public sphere. The contagion of mispropaganda and informational warfare in political campaigning has become impossible to contain in a public sphere determined by algorithmic filters. In this scenario, deliberative democracy itself is under the threat of extinction.

The social credit system being developed by China in partnership with eight tech companies takes the “corporatization” of governance to a whole new level. Access to benefits and citizens’ guaranteed rights are now predicated on behavioral scoring on the basis of online purchase history, financial transactions and social media connections on the partnering platforms. With the archetypal “good consumer” becoming the deserving citizen, citizenship is thus dislocated from political claims. The “deep corporate” acquires the formal authority to mediate the social contract.

Living with the intelligent corporation

We are living through a phase in capitalism that is marked by extreme market concentration, unprecedented inequality in wealth and the declining share of labor in global income; a state of affairs that has led even the IMF to express caution. It is no coincidence that this period of intensified economic injustice has coincided with the rise of platform capitalism and its real-world vehicle, the intelligent corporation.

What does living with the intelligent corporation mean?

What is new about this phase of capitalism that has spawned the intelligence economy is a deeply qualitative shift. Datafication and data capital transform the way capitalist “accumulation by dispossession” happens. “Intelligencification” makes plausible a planetary-scale colonization and commodification of everyday life by the new corporation in ways previously impossible. Both nature and caring bodies are trapped in a planetary enclosure insofar as everything and everybody can be turned into data.

It also feeds off and emboldens the financialization apparatus that runs the neoliberal economy. Through the perverse confluence of data and finance, the intelligent corporation universalizes and naturalizes its authority, destroying the marketplace of things and ideas.

Through data extractivism, the intelligent corporation ravages sociality, taking the ideological project of neoliberalism all the way to the expropriation of the political. This is a deep take-over, an “ontological encroachment” of human subjectivity.

Where does all this leave us?

As UNCTAD has highlighted, the pace of concentration of market power is extremely worrying. Consider this: Amazon’s profits-to-sales ratio increased from 10 percent in 2005 to 23 percent in 2015, while that of Alibaba increased in just four years from 10 percent in 2011 to 32 percent in 2015.

Policymakers across the world are struggling to reform their legacy laws to rein in the intelligent corporation. Even the domestic governments of powerful US and Chinese platform corporations are struggling to contain their excesses. The US Federal Trade Commission (FTC) is currently investigating Amazon and Facebook for abuse of market dominance while the US Justice Department is probing Google. The state of California is facing massive resistance from Uber and Lyft to its new regulation for labor rights of “gig” workers, with the two companies currently leading a $60 billion ballot initiative to extricate themselves from employer’s liability. In November 2019, the state administration for market regulation in China had to hold a meeting with Alibaba and other online retail platforms about their strong-arming of third-party vendors, in violation of existing regulations to curb anti-competitive conduct.

The loopholes of pre-digital taxation laws based on a physical presence in a given country have been effectively exploited by platform companies to escape tax liability, through profit shifting to low-tax jurisdictions. Similarly, when faced with liability for unfair market practices in overseas markets, it is very easy for platform companies to shift liability to their parent company outside the jurisdiction. For instance, Uber in South Africa resorted to the defense that its partner drivers were employees of the parent company headquartered in the Netherlands and not the South African subsidiary, in order to evade its liabilities under existing labor laws. The lack of binding international regulations governing cross-border data flows has also aided rampant data extractivism,

More recently, in the wake of malpractice lawsuits brought against Big Tech by their own employees; exposes about founding CEOs who have enjoyed a godly status; and public disenchantment with multiple revelations of clandestine data mining and algorithmic gaming, the early sheen seems to be wearing off. Google’s parent company Alphabet can no longer use its “Do the right thing” motto without irony. Facebook has been forced to switch to the “too big to fail” defense from the “protector and defender of the freedoms of the global community” line. Alibaba may not be able to proclaim its commitment to the development of small and medium enterprises in Africa for much longer. The façade has crumbled. And this rupture in the discursive hegemony of the intelligent corporation in which we are currently situated is the right moment to mount a collective challenge.

So, resist we must, so that the wealth of data and of networks can be appropriated and used to create a just and humane society. This means taking the intelligent corporation by the horns, and forging a movement that is able to grapple with the ethical–political boundaries of digital intelligence.

Taming the Leviathan and reclaiming the planet

Given the enormous economic and political clout of the modern corporation in the age of data, unshackling people and the planet from corporate power is an urgent task. Struggles against the extreme unfairness of the global trade and intellectual property regime by transnational social movements have shown the necessary connection between the agenda for development justice and the dismantling of corporate power.

Building alliances among movements has become a vital strategy in halting TNCs’ inexorable plunder. The trade justice movement against corporate globalization, the environment movement’s quest for sustainable development, feminist struggles to reclaim the body and the sphere of social reproduction from capital and workers’ struggle against the intensified squeeze on labor and the dismantling of social protection in neoliberal globalization are inspiring examples in this regard. Transnational civil society has painstakingly built alliances and solidarities across these movements to expose corporate excess, bringing pressure on the UN for a global binding treaty on TNCs’ human rights obligations in the face of near-insurmountable odds.

In the digital age, as corporate power assumes indomitable proportions — with tech CEOs carving out data dominions that they rule over — current frameworks of power analysis and action may not go very far. A concerted and coherent strategy is urgently needed in order to enable a more equitable distribution of the gains of data-based intelligence. The Digital Justice Manifesto released in November 2019 by the Just Net Coalition — through a process of strategic and sustained dialogue between digital rights, trade justice, feminist, environmental, labor and human rights groups and activists — outlines such a roadmap. As the Manifesto underlines, we need immediate action along three broad fronts to reclaim digital power from the intelligent corporation:

(a) Wrestling back ownership of our personal and collective data and intelligence by instituting an economic rights framework for data resources.

(b) Governing critical platform infrastructures as public utilities.

(c) Enforcing a local-to-global governance model for digital and data infrastructure that supports local economies and democratic self-determination of collectivities, preventing the enclosure of entire market and social ecosystems by a centralized intelligence. In other words, the governance of tech infrastructure must enable the flourishing of disparate local economies and make room for multiple platform models to function — co-operatives, social enterprises, public etc. — challenging the totalizing impetus of global intelligence capitalism.

Neoliberal globalization and financialization have led to profoundly unequal societies. The impunity of the TNC has been central to this dynamic. Social movements have placed several creative proposals to counter this: mandating charter renewal every five years overturning the principle of corporations’ perpetual legal existence; taxing stock trade on the basis of the holding period to contain excessive financial speculation; placing a cap on the individual assets of founders/CEOs and so on.

“Intelligencification” demands a new frontier for resistance. The power of the intelligent corporation must be contained through tactics small and big in political and cultural realms. A new wisdom about the governance of data must be explored for a truly emancipatory future for all.

Automatons – Life Inside the Unreal Machine

Posted on November 10, 2019 by Reid Mukai

By Kingsley L. Dennis

Source: Waking Times

ɔːˈtɒmət(ə)n/

noun

a moving mechanical device made in imitation of a human being.

a machine which performs a range of functions according to a predetermined set of coded instructions.

used in similes and comparisons to refer to a person who seems to act in a mechanical or unemotional way.

“Don’t you wish you were free, Lenina?”

“I don’t know what you mean. I am free. Free to have the most wonderful time. Everybody’s happy nowadays.”

He laughed. “Yes, ‘Everybody’s happy nowadays.’ We have been giving the children that at five. But wouldn’t you like to be free to be happy in some other way, Lenina? In your own way, for example; not in everybody else’s way.”

“I don’t know what you mean,” she repeated.

Aldous Huxley, Brave New World

Are we turning into a mass of unaware sleepwalkers? Our eyes are seemingly open and yet we are living as if asleep and the dream becomes our waking lives. It seems that more and more people, in the highly technologized nations at least, are in danger of succumbing to the epidemic of uniformity. People follow cycles of fashions and wear stupid clothes when they think it is the ‘in thing;’ and hyper-budget films take marketing to a whole new level forcing parents to rush out to buy the merchandise because their kids are screaming for it. And if one child in the class doesn’t have the latest toy like all their classmates then they are ostracized for this lack. Which means that poor mummy and daddy have to make sure they get their hands on these gadgets. Put the two items together – zombies and uniformity – and what do you get? Welcome to the phenomenon of Black Fridays, which have become the latest manifestation of national Zombie Days.

Unless you’ve been living in a cave somewhere (or living a normal, peaceful existence) then you will know what this event is – but let me remind you anyway of what a Black Friday is. It is a day when members of the public are infected with the ‘must buy’ and ‘act like an idiot’ virus that turns them into screaming, raging hordes banging on the doors of hyper-market retailers hours before they open. Many of these hordes sleep outside all night to get early entry. Then when the doors are finally opened they go rushing in fighting and screaming as if re-enacting a scene from Games of Thrones. Those that do survive the fisticuffs come away with trolleys full of boxes too big to carry. This display of cultural psychosis, generally named as idiocracy, is also a condition nurtured by societies based on high-consumption with even higher inequalities of wealth distribution. In other words, a culture conditioned to commodity accumulation will buy with fervour when things are cheap. This is because although conditioned to buy, they lack the financial means to satiate this desire. Many people suffer from a condition which psychologists have named as ‘miswanting,’ which means that we desire things we don’t like and like things we don’t desire. What this is really saying is that we tend to ‘want badly’ rather than having genuine need. What we are witnessing in these years is an epidemic of idiocracy and its propagating faster than post-war pregnancies. And yet we are programmed by our democratic societies to not think differently. In this respect, many people also suffer from a condition known as ‘confirmation bias.’

Confirmation bias is our conditioned tendency to pick and choose that information which confirms our pre-existing beliefs or ideas. Two people may be able to look at the same evidence and yet they will interpret it according to how it fits into and validates their own thinking. That’s why so many debates go nowhere as people generally don’t wish to be deviated away from those ideas they have invested so much time and effort in upholding. It’s too much of a shock to realize that what we thought was true, or valid, is not the case. To lose the safety and security of our ideas would be too much for many people. It is now well understood in psychology that we like to confirm our existing beliefs; after all, it makes us feel right!

Many of our online social media platforms are adhering to this principle by picking and choosing those items of news, events, etc that their algorithms have deemed we are most likely to want to see. As convenient as it may seem, it is unlikely to be in our best interests in the long term. The increasing automation of the world around us is set to establish a new ecology in our hyperreality. We will be forced to acknowledge that algorithms and intelligent software will soon, if it isn’t already, be running nearly everything in our daily lives. Historian Yuval Harari believes that ‘the twenty-first century will be dominated by algorithms. “Algorithm” is arguably the single most important concept in our world. If we want to understand our life and our future, we should make every effort to understand what an algorithm is.’¹ Algorithms already follow our shopping habits, recommend products for us, pattern recognize our online behavior, help us drive our cars, fly our planes, trade our economies, coordinate our public transport, organize our energy distribution, and a lot, lot more that we are just not really aware of. One of the signs of living in a hyperreality is that we are surrounded by an invisible coded environment, written in languages we don’t understand, making our lives more abstracted from reality.

Modern societies are adapting to universal computing infrastructures that will usher in new arrangements and relations. Of course, these are only the early years, although there is already a lot of uncertainty and unpredictability. As it is said, industrialization didn’t turn us into machines and automation isn’t going to turn us into automatons. Which is more or less correct; after all, being human is not that simple. Yet there will be new dependencies and relations forming as algorithms continue to create and establish what can be called ‘pervasive assistance.’ Again, it is a question of being alert so that we don’t feel compelled just to give ourselves over to our algorithms. The last thing we want is for a bunch of psychologists trying to earn yet more money from a new disease of ‘algorithmic dependency syndrome’ or something similar.

It needs stating that by automating the world we also run the risk of being distanced from our own responsibilities. And this also implies, importantly, the responsibility we have to ourselves – to transcend our own limitations and to develop our human societies for the better. We should not forget that we are here to mature as a species and we should not allow the world of automation to distract us from this. Already literature and film have portrayed such possibilities. Examples are David Brin’s science-fiction novel Kiln People (2002 – also adapted into the film Surrogates, 2009), which clearly showed how automation may provide a smokescreen for people to disappear behind their surrogate substitutes.

Algorithms are the new signals that code an unseen territory all around us. In a world of rapidly increasing automation and digital identities we’ll have to keep our wits about us in order to retain what little of our identities we have left. We want to make sure that we don’t get lost in our emoji messages, our smilies of flirtation; or, even worse, loose our life in the ‘death cult’ of the selfies. Identities by their very nature are constructs; in fact, we can go so far as to call them fake. They are constructed from layers of ongoing conditioning which a person identifies with. This identity functions as a filter to interpret incoming perceptions. The limited degree of perceptions available to us almost guarantees that identities fall into a knowable range of archetypes. We would be wise to remember that who we are is not always the same as what we project. And yet some people on social media are unable to distinguish their public image from their personal identity, which starts to sound a bit scary. Philosopher Jean Baudrillard, not opposed to saying what he thought, stated it in another way:

We are in a social trance: vacant, withdrawn, lacking meaning in our own eyes. Abstracted, irresponsible, enervated. They have left us the optic nerve, but all the others have been disabled…All that is left is the mental screen of indifference, which matches the technical in-difference of the images.²

Baudrillard would probably be the first to agree that breathing is often a disguise to make us think that someone is alive. After all, don’t we breathe automatically without thinking about it?

We must not make the human spirit obsolete just because our technological elites are dreaming of a trans-human future. Speaking of such futures, inventor and futurist Ray Kurzweil predicts that in the 2030s human brains will be able to connect to the cloud and to use it just like we use cloud computing today. That is, we will be able to transfer emails and photos directly from the cloud to our brain as well as backing up our thoughts and memories. How will this futuristic scenario be possible? Well, Kurzweil says that nanobots – tiny robots constructed from DNA strands – will be swimming around in our brains. And the result? According to Kurzweil we’re going to be funnier, sexier, and better at expressing our loving sentiments. Well, that’s okay then – nanobot my brain up! Not only will being connected to the computing cloud make us sexier and funnier humans, it will even take us closer to our gods says Kurzweil – ‘So as we evolve, we become closer to God. Evolution is a spiritual process. There is beauty and love and creativity and intelligence in the world – it all comes from the neocortex. So we’re going to expand the brain’s neocortex and become more godlike.’³It’s hard to argue with such a bargain – a few nanobots in our brain to become godlike? I can imagine a lot of people will be signing up for this. There may even be a hefty monthly charge for those wanting more than 15GB of back-up headspace. Personally, I prefer the headspace that’s ad infinitum and priceless. I hope I’m not in the minority.

Looking at the choices on offer so far it seems that there is the zombie option, which comes with add-on idiocracy (basic model), and the trans-human nanobot sexy-god upgrade (pricy). But then let’s not forget that in an automated world it may be the sentient robots that come out on top. Now, that would be an almost perfect demonstration of a simulation reality.

Life in Imitation

There are those who believe that self-awareness is going to be the end game of artificial intelligence – the explosive ‘wow factor’ that really throws everything into high gear. The new trend now is deep machine-learning to the point where machines will program not only themselves but also other machines. Cognitive computer scientists are attempting to recapture the essence of human consciousness in the hope of back-engineering this complexity into machine code. It’s a noble endeavor, if not at least for their persistence. The concern here is that if machines do finally achieve sentience then the next thing that we’ll need to roll out will be machine psychologists. Consciousness, after all, comes at a price. There is no free lunch when it comes to possessing a wide-awake brain. With conscious awareness comes responsibilities, such as values, ethics, morality, compassion, forgiveness, empathy, goodness, and good old-fashioned love. And I personally like the love part (gives me a squishy feeling every time).

It may not actually be the sentient robots we need to worry about; it’s the mindless ones we need to be cautious of (of course, we could say the same thing about ourselves). One of the methods used in training such robots is, in the words of their trainers, to provide them with enough ‘intrinsic motivation.’ Not only will this help the robots to learn their environments, it is also hoped that it will foster attention in them to acquire sufficient situational awareness. If I were to write a science-fiction scenario on this I would make it so that the sentient robots end up being more human than we are, and humans turn into their automated counterparts. Funny, maybe – but more so in the funny-bone hurting sort of way rather than the laugh-out-loud variety. Or perhaps it’s already been done. It appears that we are attempting to imbue our devices with qualities we are also striving to possess for ourselves. Humans are naturally vulnerable; it is part of our organic make-up. Whatever we create may inherit those vulnerabilities. However, this here is not a discussion on the pros and cons of smart machines and artificial intelligence (there are many more qualified discussions on that huge topic).

While we are creating, testing, worrying, or arguing over machines and their like we are taking our attention away from the center – ourselves. The trick of surviving in the ‘unreal machine’ of life is by becoming more human, the very antithesis of the robotic. Technology can assist us in interacting and participating to a better degree with our environments. The question, as always, is the uses to which such tools are put – and by whom. Such tools can help us realize our dreams, or they can entrap us in theirs. Algorithms, smart machines, intelligent infrastructure, and automated processes: these are all going to come about and be a part of our transforming world. And in many respects, they will make life more comfortable for us. Yet within this comfort zone we still need to strive and seek for our betterment. We should not allow an automated environment to deprive us of our responsibility, and need, to find meaning and significance in our world. Our technologies should force us to acknowledge our human qualities and to uplift them, and not to turn us into an imitation of them.

Another metaphor for the simulated ‘robotic’ creature is the golem. The golem legend speaks of a creature fashioned from clay, a Cabbalistic motif which has appeared frequently in literary and cinematic form (such as Frankenstein). The Cabbalistic automaton that is the golem, which means ‘unformed,’ has often been used to show the struggle between mechanical limitation and human feelings. This struggle depicts the tension that combines cogs and consciousness; the entrapment in matter and the spirit of redemption and liberation. This is a myth that speaks of the hubris in humanity fashioning its own creatures and ‘magically’ bestowing life upon them. It is the act of creating a ‘sacred machine’ from the parts and pieces of a material world and then to imbue them with human traits. And through this human likeness they are required to fulfil human chores and work as slaves. Sounds familiar? The Cabbalistic humanoid – the sentient robot – is forever doomed, almost like the divine nature of Man trapped within the confines and limitations of a material reality. They represent the conflict of being torn between a fixed fate and freedom.

Our material reality may be the ultimate unreal machine. We are the cogs, the clay golem, the imperfect creature fashioned by another. Our fears of automation may only be a reflection of our own automation. We struggle to express some form of release whilst unaware that the binds that mechanize us are forever tightening.

We have now shifted through the zombie-idiocracy model (basic), the trans-human nanobot sexy-god model (pricy), to arrive at the realization that it is us – and not our sentient robots – that are likely to be the automaton (tragic). And this is the biblical fall from grace; the disconnection from our god(s). We have come loose from Central Source and we have lost our way.

We are now living in the hyperreal realm where zombies, cyborgs, and golem robots all reside – but it is not the place for the genuine human. Things are going to have to change. Not only do we have to retain our humanity, we also must remain sane. With our continuing modern technologies, our augmented reality and bioengineering, the difference between fiction and reality will blur even further. And this blurring is likely to become more prominent as people increasingly try to reshape reality to fit around their own imaginative fictions. Staying sane, grounded, and balanced is going to be a very, very good option for the days to come.

We are going to be sharing our planetary space with the new smart machines. I am reminded of the Dr. Seuss book Horton Hears a Who! that has the refrain, ‘a person’s a person no matter how small.’ Size doesn’t count – but being human does. And staying human in these years will be the hard task allotted to us.

The Dystopian Future of Facebook

Posted on November 27, 2018 by Reid Mukai

By Mark Kernan

Source: CounterPunch

This year Facebook filed two very interesting patents in the US. One was a patent for emotion recognition technology; which recognises human emotions through facial expressions and so can therefore assess what mood we are in at any given time-happy or anxious for example. This can be done either by a webcam or through a phone cam. The technology is relatively straight forward. Artificially intelligent driven algorithms analyses and then deciphers facial expressions, it then matches the duration and intensity of the expression with a corresponding emotion. Take contempt for example. Measured by a range of values from 0 to 100, an expression of contempt could be measured by a smirking smile, a furrowed brow and a wrinkled nose. An emotion can then be extrapolated from the data linking it to your dominant personality traits: openness, introverted, neurotic, say.

The accuracy of the match may not be perfect, its always good to be sceptical about what is being claimed, but as AI (Artificial Intelligence) learns exponentially and the technology gets much better; it is already much, much quicker than human intelligence.

Recently at Columbia University a competition was set up between human lawyers and their AI counterparts. Both read a series of non-disclosure agreements with loopholes in them. AI found 95% compared to 88% by humans. The human lawyers took 90 minutes to read them; AI took 22 seconds. More incredibly still, last year Google’s AlphaZero beat Stockfish 8 in chess. Stockfish 8 is an open-sourced chess engine with access to centuries of human chess experience. Yet AlphaZero taught itself using machine learning principles, free of human instruction, beating Stockfish 8 28 times and drawing 72 out of 100. It took AlphaZero four hours to independently teach itself chess. Four hours from blank slate to genius.

A common misconception about algorithms is that they can be easily controlled, rather they can learn, change and run themselves-a process known as deep “neural” learning. In other words, they run on self-improving feed back loops. Much of this is positive of course, unthought of solutions by humans to collective problems like climate change are more possible in the future. The social payoffs could be huge too. But what of the use of AI for other means more nefarious. What if, as Yuval Noah Hariri says, AI becomes just another tool to be used by elites to consolidate their power even further in the 21^stcentury. History teaches us that it isn’t luddite to ask this question, nor is it merely indulging in catastrophic thinking about the future. Rapidly evolving technology ending up in the hands of just a few mega companies, unregulated and uncontrolled, should seriously concern us all.

Algorithms, as Jamie Bartlett the author of The People Vs Tech puts it, are “the keys to the magic kingdom” of understanding deep seated human psychology: they filter, predict, correlate, target & learn. They also manipulate. We would be naive in the extreme to think they already don’t, and even more naive to think the manipulation is done only by commercial entities. After all, it’s not as if there aren’t lots of online tribes, some manufactured and some not, to be manipulated into and out of political viewpoints, our fleeced of their money.

In 2017 Facebook said they could detect teenagers’ moods and emotions such as feeling nervous and insecure by their entries, a claim they denied later, adding we do not, “offer tools to target people based on their emotional state”. The internal report was written by two Australian executives-Andy Sinn and David Fernandez. The report according to The Guardian was written for a large bank and said that, “the company has a database of its young users – 1.9 million high schoolers, 1.5 million tertiary students and 3 million young workers”.

Going one better still, Affectiva, a Boston company, claims to be able to detect and decode complex emotional and cognitive data from your face, voice and physiological state using emotion recognition technology (ECT)-amassing 12 billion “emotion data points” across gender, age & ethnicity. Its founder has declared that Affectiva’s ECT can read your heart rate from a webcam without the you wearing any sensors, simply by using the reflection of your face which highlights blood flow-a reflection of your blood pressure. Next time you’re listening to Newstalk’s breakfast show, think of that.

Affectiva’s ultimate goal of course, when you get past all the feel-good optimistic guff about “social connectivity”, “awesome innovation”, and worst of all “empowering” is, to use their own words, to “enable media creators to optimize their content”. Profiting from decoding our emotional states in other words.

Maybe Facebook (and Google) would use this technology wisely for our benefit, then again maybe not. It isn’t such a stretch to imagine how it could be used unethically too. To microtarget customised ads and messages at us depending on our state of mind at given time, say, and allowing Cambridge Analytica to harvest the personal data of 87 million Facebook users to subvert democracy with Brexit & Trump. Facebook claims they weren’t aware of this though. Well, maybe, maybe not, and in spite of their protests in recent years they are still not especially transparent or accountable given their enormous cultural and social power in our lives. Curiouser and Curiouser you might think, and you’d be right.

The second Facebook patent is even more interesting, if that’s the right word, or dystopian if you prefer. Patented this June, published under the code US20180167677 (with the abstract title of Broadcast Content View Analysis Based on Ambient Audio Recording, application no: 15/376,515) illustrates a process by which secret messages- ‘ambient audio fingerprints’ in the jargon-embedded in TV ads, would trigger your smart technology (phone or TV) to record you while the ad was playing. Presumably to gauge your reaction to the product being advertised at you through, perhaps, voice biometrics (i.e. the identification and recognition of the pitch and tone of your voice).

As the patent explains in near impenetrable but just about understandable jargon this is done by first, detecting one or more broadcasting signals (the advertisement) of a content item. Second, ambient audio of the content item is recorded, and then the audio feature is extracted “from the recorded ambient audio to generate an ambient fingerprint” and finally, wait for it, “ the ambient audio fingerprint, time information of the recorded ambient audio, and an identifier of an individual associated with a client device (you and your phone or smart TV) recording the ambient audio” is sent, “to an online system for determining whether there was an impression of the content by the individual.” It goes on to say that “the impression of the identified content item by the identified individual” is logged in a “data store of the online system”.

It goes on to state that “content providers have a vested interest in knowing who have listened and/or viewed their content” and that the feature described in the patent are not exhaustive, and that “many additional features and advantages will be apparent to one of ordinary skill in the art…”.

It is already obvious we don’t know how much Facebook and other big tech platforms monitor us, neither do we know how much data they hold on us individually and collectively and, critically, who has access to that data and how they could use it.

If you can sell consumer goods by such manipulation why not whole ideologies, chipping away at our human agency one dystopian tech innovation at a time, paving the way for the morphing of late stage capitalism into authoritarian capitalism; one efficiency gain at a time.

If put into place such “innovations” are designed to monitor our emotional states for monetary gain. In essence, it is a type of online mood tracking where we are the digital lab rats. Facebook is already valued at half a trillion US dollars giving it huge economic and cultural power.

According to Private Eye magazine, Facebook’s legal team say the patent was filed “to prevent aggression from other companies”, and that “patents tend to focus on future-looking technology that is often speculative in nature and could be commercialised by other companies”. As Private Eye pointed out though, it’s not as if Facebook has been completely transparent about such secretive issues in the past or present. The fact that Facebook generates billions by manipulating our emotions is not a surprise us, their business model is based on it, but how they intend to do it in the future should surprise, and alert us. We are after all the product. Over 90% of their revenues comes from selling adverts. They have the market incentive.

How will all this play out in the future? It isn’t difficult to build a picture of a commercialised and rapacious big tech dystopia, the very opposite of the freedoms and civil liberties envisaged by the original pioneers of the internet, and the opposite of how they currently perceive themselves.

Verint, a leading multinational analytics & biometric corporation, with an office in Ireland, has been known to install and sell, “intrusive mass surveillance systems worldwide including to authoritarian governments”, according to Privacy International. Governments that routinely commit human rights abuses on their own citizens.

China, a world leader in surveillance capitalism, recently declared that by 2020 a national video surveillance network, Xueliang, will be fully operationable, Sharp Eyes in English-Kafka and Orwell must be smirking knowingly somewhere. The term sharp eyes harks back to the post war slogan in communist China of “The people have sharp eyes”, when neighbours were encouraged to spy and tell on other neighbours of counter revolutionary or defeatist gossip about the 1949 revolution.

Democracies too have built overarching systems of surveillance. Edward Snowden told us in 2013 that the NSA was given secret direct access to the servers of big tech companies (Facebook, YouTube, Google and others) to collect private communications. As Glenn Greenwald said, the NSA’s unofficial “motto of omniscience” is: Know it all, Collect it all, Process it all.

Jaron Lanier, pioneer of virtual reality technology and a tech renegade, and an apostate to some, recently called the likes of Facebook and Google “behaviour manipulation empires”. Their pervasive surveillance and subtle manipulation through “weaponised advertising” he argues debases democracy by polarising debate at a scale unthinkable even just five or ten years ago, and it’s not only advertising that can be weaponised. Facebook, Google, Twitter and Instagram all have “manipulation engines” (algorithms we know little about) running in the background Lanier says, designed specifically by thousands of psychological & “emotional engineers” (“choice architects” or “product philosophers” to use the inane corporate gobbledygook). Their job is to keep you addicted to what’s now known as the “attention economy”-and attention equals profit. A better description still might be the attention/anxiety economy. Twitter has for instance a 3 second time delay between the page loading and notification loading, Facebook something similar-and always red for urgent. They are known in psychology as intermittent variable rewards, negative reinforcement in this context which keep behaviour going by the hope of maybe being rewarded, with a like or a follower. This builds anticipation and releases feel good neurotransmitters, and taps into your need to belong, and to be heard-we’re intensely social creatures. The downside is the opposite of course,where we can be thrown into an emotional rollercoaster if the expected dopamine hit doesn’t come.

The goal is addiction into a consumption frenzy of socially approved validation. Big Tech’s social media universe is, as one reformed “choice architect” put it, “an attention seeking gravitational wormhole” that sucks you into their profit seeking universe. If you don’t think so, check how many times you look at your phone every day. The average person checks 150 times. Most of that is social media. We’re all in an attention arms race now.

There is a great German word: Zukunftsangst. It means translated, roughly, future-anxiety. Maybe it should be renamed Zuckerbergangst instead.

Neoliberal Defenestration and the Overton Window

Posted on June 7, 2018 by Reid Mukai

By Stephen Martin

Source: CounterPunch

‘It is difficult to get Artificial Intelligence to understand something, when the Research and Development funding it depends upon its not understanding it’–

Paraphrase of Upton Sinclair.

defenestration (diːˌfɛnɪˈstreɪʃən)

n

the act of throwing a person or thing out of a window

[C17: from New Latin dēfenestrātiō, from Latin de- + fenestra window

The freedictionary.com

‘If there is such a phenomenon as absolute evil, it consists of treating another human being as a thing‘

John Brunner ‘The Shockwave Rider‘

This small article a polemic against neoliberal hegemony; in particular the emerging issue of ‘surplus population’ as related to technological displacement in context of a free market, an issue purposive to such hegemony which as an ‘elephant growing in the panopticon’ i.e. not to be mentioned?

The central premise is that Artificial Intelligence (AI) + Robotics comprise a nefarious as formulaic temptation to the elite of the ‘Technetronic era’ as Zbigniew Brzezinski put it: this consistent with a determinism as stems ontologically from ‘Empiricism’ form of a ‘One Dimensionality’ as Marcuse phrased it over five Decades ago; and which thru being but mere simulacra, AI and Robotics represent an ontological imperative potentially expropriated under pathology to denial of Kant’s concept of ‘categorical imperative’? (That Kant did not subscribe to determinism is acknowledged). The neoliberal concepts of ‘Corporatism’ and ‘free market’ are powerful examples of this ‘one dimensionality’ which is clearly pathological, a topic notably explored by Joel Bakan concerning the pursuit of profit within a Corporatist framework.

– ‘One dimensionality in, one dimensionality out’– so it goes ontologically as to some paraphrase of GIGO as trending alas way of ‘technological determinism’ towards an ‘Epitaph for Biodiversity’ as would be – way of ‘Garbage’ or ‘Junk’ un apperceived as much as ‘retrospection’ non occurrent indeed -and where ‘Farewell to the Working Class’ as André Gorz conceived to assume an entirely new meaning: -this to some denouement of ‘Dystopian Nightmare’ as opposed to ‘Utopian Dream’, alas; such the ‘Age of Leisure’ as ‘beckoning’ to be not for the majority or ‘Demos’,but rather for the ‘technetronic elite’ and their ‘AI’ and Robotics – such ‘leisure’ being as to a ‘freedom’ pathological and facilitated by the absence of conscience as much as morality; such the ‘farewell’; such the defenestration of ‘surplus’ , such the ‘Age’ we ‘live’ within as to ‘expropriation’ and ‘arrogation’ to amount to ‘Death by Panopticon’ such the ‘apotheosis’?

It is being so cheerful which keeps these small quarters going.

But digression.

– It is a relatively small step from ‘the death of thought’ to ‘the death of Life’under Neoliberal Orthodoxy as proving to be the most toxic ideology ever known– such the hegemony as a deliberative, shift of the ‘ Overton Window’ currently occurring as to trend deterministic; such the mere necrotrophy as a ‘defenestration’ – and the ‘one percent’ but a deadly collective of parasitic orifice? For what is ‘Empiricism’ when implemented thru AI and Robotic Technology in a Corporatist economy as but a ‘selective investment’ as to Research and Development by elite ‘private interests’, which to a determinism so evidently entailing a whole raft of ‘consequence’ ; such the means, such the production, such the ‘phenomenology’ as ‘owned’ indeed? Under pathology, selectivity is impaired to point of ‘militarization’?

But foremost amongst said ‘raft’ of consequence – the concept of ‘classification’ as incorporates methodological reduction of the particular to a composite of generalities so typical of ‘Science’ as expropriated; the fruition thereof replicated not least thru ‘Consumerism’ – and ‘Lifestyle’ – as much as ‘Life’ reduced as much as abrogated to but correlation way of ‘possession’ of ‘things’: this as said replication expressed as much ‘thru’ Linnaeus as Marx concerning ‘class’- and as results in concepts’ Incorporated’ such as the ‘Overton Window’ – as will be explored by way of ‘extrapolation’ below? The debasing of identity as a correlate of possessions as a necessary ‘abrogation’ by way of engineered ‘bio hack’ is only furthered, such the loss of dimensionality as a potential, by such as social media? An excellent multimedia illustration of such loss is found here.

It’s to be noted that for Empiricism the concept of ‘good’ and ‘evil’ entails an extra dimensionality as ‘metaphysical’ – and that ‘Politics’ so deconstructed despite abuse under orthodoxy as to ‘mitigation’ remains as ‘Moral Economics’ – this despite the mitigative contention of neoliberal orthodoxy that there no morality in the ‘synonymy’; to a pragmatic as ‘Utilitarian’ point of a ‘Killing the Host’ prevailing at paradigmatic as much as Geopolitical level as but explicative of a ‘necrotrophy’; as much as the ‘defenestration’ as euphemism herein proposed this small article would explicate?

Kudos to Michael Hudson for exposing, and continuing to expose, the ‘death of thought’ which Neoliberalism as an orthodoxy as but a mere ‘racket’ of ‘transfer of resources’ represents.

– Are we ‘on a roll’ here as much as ‘off the leash’ – such the rebellion ‘psycho political’; such the ‘CounterPunch’ by way of digital pamphleteering as ‘restricted code’ rejected evidenced by way of ‘alternative’?

‘Politics’ should mean a diversity biological as much as phenomenological; it should mean more than Empirical ‘utility’, by way of the extra dimensionality which Metaphysics represents; this, as much as ‘Democracy’ demands diversity; ‘thought permitted’ as evidencing same as much as questions allowed to be asked; while Corporatism as antithesis demands ‘line’, a homogeneity, a uniformity, an abrogation as to a contingency?

Whether ‘Empiricism’ as to Philosophy is ‘Essentialist’ or ‘Instrumentalist’ is as of much political relevance as the Medieval question ‘how many angels can dance upon the head of a needle?‘ – the tragic fact remaining in ‘Oceania’ become to Corporatism is that the economic impact of (AI + Robotics) constitutes a ‘technological displacement’ which under a ‘one dimensionality’ as ‘Orthodox’ is as a ‘political impact’ at a quintessential or axiomatic level, such the ‘formulae’ as (=Ecocide) ‘completes’ under a determinism of hegemony as demands ‘whoredom’? AI and Robotics destroy the symbiotic relationship between production and consumption thru reducing the requirement for human labor as waged in the productive process; AI and Robotics thereby impact upon the distribution of resources as wage based. The fairy tale of compensatory employment opportunities is at best wishful thinking, at worst it is a purposively contrived propaganda?

‘Biodiversity’, alas, becoming more limited to a ‘Thanatos‘ of ‘Military Industrial Corporatist Complex’ as explicates the ‘Age of the Anthropocene’as of the ‘1%’ as funders of ‘hegemony’ such the transfer of resources?

‘As ‘we’ view the world so it becomes’, indeed – this as much as how ‘Others’, through hegemony as ‘Utilitarian’, would have it viewed – and that such a large part of ‘Currency’ as ‘it’ to the permit of ‘Hegemony’ which would control and issue views – such the window as ‘Overtonian’ as can be shifted?

How long before the ‘collateral damage’ concerning premature fatality and reduced life expectancy as evidenced in homelessness, withdrawal of social welfare, militarization of policing, drug abuse, including prescription of synthetic opioids, incarceration all as obscenities explicating the ‘cheapening of life’ becomes ‘formalised’ under neoliberal orthodoxy as euthanasia? To such an Overton Window would it at first be ‘voluntary’?

It was ‘Utilitarianism’ as gave the World the concept of ‘Panopticon’ back in the Eighteenth Century.

Apropos to such ‘Thanatos‘ identified:

Wherefore art thou ‘Eros’: as represented by checkout operator, bank teller, driver, warehouseman, barista, cook, secretary, journalist, lawyer, receptionist, ‘ human voice at the end of the line’ – such the insidious inroads being made consequent the advance of Empirical based Technology?

The ‘Litany’ of such ‘displacement/defenestration’ could go on, as it undoubtedly shall under prevailing Hegemony ‘Western’ as ‘Oceanic’ as much orthodox as ‘deadly’, such the invasive penetration of ‘one dimensionality’ as ‘technological displacement’ evidenced under neoliberal orthodoxy as entailing a transfer of resources to mere ‘Stateless Bastards’, such the point of a determinism as would prevail woeful?

Ponerological questions such as would not be asked commensurate:

‘Is the ultimate ‘stateless bastard’ satan?

Can ‘synonymy seen’ be’ revolutionary’?

‘Technological displacement’ under an ontology of ‘One Dimensionality’ aka‘Corporatism’ but a euphemism for ‘surplus population’; this as much as ‘Corporatism’ promotes the illusion of ‘Democracy’ by way of ‘mental cheating’; such the synonymy as ‘simulacra’ an ‘illusion’ denied – but ‘real’ under ‘doublethink’?

‘Trickle down economics’ is as real as much as ‘technological displacement’ to be compensated for in the ‘opening up of a whole new vista of opportunity’, such the death of thought as neoliberal orthodoxy represents some parallel of tales told by such as Horatio Alger to point of ‘illusion’ encouraged?

These small quarters would ‘rip a new one’ in Neoliberal Orthodoxy by way of polemic.

It remains a ‘big’ question under contemplation of the genius of Orwell and the highly perspicacious ratio of ‘1/15/84’ (hence the ‘one percent’) as to why, within an undoubtedly comprehensive as prescient Dystopian vision where ‘oligarchic collective’ a synonym of ‘technetronic elite’, he ‘permitted the currency’ of the ‘Prole’ as ‘84%’ to prevail as a presence rather than but a memory disappeared by way of ‘memory hole’?

Under neoliberal orthodoxy the political utility of the ‘Proles’ and in particular the ‘Lumpenproletariat’, alas, is as to but fear as a ‘stick’; a basis of control and manipulation same sense as Upton Sinclair explicated ‘carrot’ contingent by way of synonym seen: to wit; accept control and manipulation as ‘rewarded’ or be ‘expelled’; be but as a ‘Prole’ subsisting and awaiting death, such the economic incarceration as ‘CAFO’ epitomises the cheapening of life under a hegemony as has corollary of alienation, marginalization and impoverishment wielded under Dystopian imperative; this to a ‘transfer of resources’ from ‘Eros‘ to ‘Thanatos‘ reinforced thru contingency of profit such the ‘ponerology’ of ‘Biodiversity’ reduced by way of paradigm Geopolitical?

To love Life is to loathe the deadly; such the philanthropy as would only be evidenced, such the irony, by the ‘ragged trousered’ as so reduced, such the divide et imperaevidenced?

-And so to ‘defenestration’ as ongoing 21^stC. by way of ‘surplus population’ generated deterministically as to be dealt with ‘Utilitarian’ as much as the elimination of ‘Biodiversity’ such the ‘technetronic era’ as much as of Dystopia for Humanity as opposed to a Utopia for (AI + Robotics)?

In the annals of International Finance, in which ‘usury’ figures large as polymorphous(?), the power of (AI + Robotics) ‘growing’ as ‘metastasising’ – as evidenced by the concept of ‘Dark Pools’, and in political manipulation to point of control and issue of currency by algorithms, such as infamously deployed by the now defunct Cambridge Analytica using data ‘supplied’ by Facebook are on the rise – such the ‘technetronic era’ furthered?

When neoliberal orthodoxy states ‘Say hello to my little friend!‘ way of the militarization of ‘AI +Robotics” then a ‘defenestration’ form of ‘take all to hell’ will occur, such the shift of the ‘Overton Window’ in progress?

As to the ‘Overton Window’ as in title this small article; a fellow ‘CounterPuncher ‘sees thru it’ most apposite:

Overton described the evolution to broad public acceptance as a process that develops by degrees: “Unthinkable; Radical; Acceptable; Sensible; Popular; Policy.” The right used this model and stuck with it for 30 years to achieve its current dominance. Ideas like slashing unemployment insurance and welfare, privatizing crown corporations, gutting taxes on the wealthy, making huge cuts to social programs and signing “trade” deals that give corporations more power, were all “unthinkable” or “radical” in the beginning. But after 30 years of relentless promotion and the courting of politicians, all of these ideas are now public policy.

Murray Dobbin

– You see it is really quite ‘simple’ when boiled down, such the reductioad absurdumas ‘one dimensionality’ the result of Empiricism embraced to an exclusion of alternative, as ‘Evolution’ circumscribes as much as theoretically delineates?

‘The Talking Heads’ got it right regarding the consequences of neoliberal orthodoxy as concerns the masses and the ‘death of thought’ whereby a ‘Road to Nowhere’ becoming more ‘incorporative’?

Thru Empiricism as an ‘Ontology’, Man in process of nurturing a necrotrophy, such the orifice as existing to be stuffed to a ‘friction of the finitude’. Each ‘Billionaire’ as become so Empirically quantifiable as under such ‘neoliberal jungle’ such the paradigm of abrogation is as to to an obscene ‘transfer of resources’ whereby egocentricity a ‘Thanatos‘ as opposed to ‘Eros‘, and whereby in such land of the blind as a ‘Kingdom’, the ‘one eyed’ as ‘one dimensional’ as much as Empiricism lack any sense of empathy let alone mercy, and which AI and Robotics to epitomise?

Under such ‘paradigm’ of necrotrophy as debasement as much as abrogation it is as blessed to be a Prole? As Martin Luther so humorously said:

‘So our Lord God commonly gives riches to those gross asses to whom He vouchsafes nothing else’

The rationale for composing this small article is not to be pessimistic, rather such the pretension it is as to be a ‘gadfly’ against the manifestly ongoing cheapening of life thru which such a small minority profit from, and which yet remains mutable, as future submissions shall propose.

A False Agenda for Humanity

Posted on February 25, 2018 by Reid Mukai

By Julian Rose

Source: Waking Times

Humanity has, for millennia, been led down the road of an entirely false agenda. So much so, that every aspect of society is almost the precise reverse of what it should be.

Just a glimmer of awareness reveals that the true potential of the majority of mankind remains locked away, unable to exert any influence on the course of events on our planet.

Given the scale of this imprisonment, it becomes apparent that the world has been moving on a trajectory invented and directed by a false intelligence, whose interests are diametrically opposed to the intelligence of natural planetary consciousness.

I use the word ‘intelligence’ because its hard to find the right word to describe that which is very clever, but lacks the ability to feel love or compassion; and is often ruthless without ever showing emotion. Intelligence should have a more human ring to it, but the word has been hijacked by the spying networks: the CIA, FBI, MI5 for example, all call themselves ‘intelligence agencies’. Not exactly warm-blooded institutions!

Within the hierarchies of banks, corporations, the military, governments, the media and various global trading organizations, one will find a plethora of quasi-humans in line to get their hands onto the levers of the central control system. The top-down pyramid which steers the daily agenda for millions of mortals caught-up in the 9 to 5 treadmill. Yet, those climbing the employment ladder within these same institutions, more often than not lack any awareness of what is going on above their heads.

We should consider the following question: at exactly what point within this typical corporate pyramid, does the ordinary mortal metamorphose into the ranks of the subhuman control master? Which floor serves as the subtle switch-point where the 9 to 5 worker ‘just doing a job’ shifts into a dedicated trainee in the art of ‘power over the people’ management?

I am not proposing to answer this, as it is a largely hypothetical question; but I suggest that the process whereby the false agenda for humanity is able to be maintained, year in year out, relies heavily on the unquestioning cooperation of those who, at some point, change their identity – or have their identity changed – from just ordinary workers to corporate clones. In other words those who see the world entirely through the lens of the corporation they work for.

The renowned social psychiatrist/psychologist Dr Erich Fromm, in his last major thesis ‘The Anatomy of Human Destructiveness’ traces the decline of the sentient human at the hands of a ‘corporate intelligence’ which is specifically designed to dehumanize those climbing up its ranks. So that by the time they reach the top, such people have become robotic, in virtually every action they undertake.

Here lies the mechanism whereby the human becomes less than human; the less than human becomes inhuman; and the inhuman becomes a biological robotic clone and proponent of Transhumanist Artificial Intelligence – which takes the false agenda for humanity ever nearer to its ultimate goal.

Perhaps not ultimate, but far enough to ensure that humanity as we know it, is superseded by another form of ‘intelligence’ that has nothing to do with nature or the exigence expressed in natural human emotions of love, joy, pain and sorrow.

Cyborgian artificial intelligence is just that: artificial. Art put in reverse so as to eliminate the godly, the beautiful, the spontaneous – all that which gives expression to what it really means to be human.

But consider the fact that it is people suffering these type of symptoms who are in the driving seat of world affairs; running governments, banks and technocratic institutions like the European Union. The mentality is that of a corporate trained control freak – and the greater the power on hand, the greater the ego fueled top-down control manipulation becomes.

The structural design of the neoliberal/neoconservative capitalist Leviathon is not an accident. It is a deliberate formula for the entrapment of mankind. One which puts into reverse – and thereby completely distorts – the true hierarchical themes of nature and the cosmos. In just the same way as Hitler inverted and reversed the design of the original swastika, an ancient peace symbol from Southern India, into a twisted symbol of war.

The symbols that adorn all top-end corporate chains and industries, follow this same pattern. They are nearly all based upon ancient archetypal forms. Forms that symbolized man’s desire to give expression to the powers of nature, as well as the cosmic influences that were mythologized into gods and pantheistic forces of power and influence. Symbols that expressed higher aspirations of bygone civilisations.

The big-chiefs of corporate globalization adorn their high-rise totems and plush office suites with the very same symbols, but what do they stand for now?

Quite simply, a crassly materialistic paradigm which has usurped the nature gods of old; declaring itself the new ‘supreme force’ to which mankind must go on its knees in unquestionoing obeisance.

And, as we know, the majority of mankind has been complicit in fulfilling this role, ensuring a self-inflicted avenue of slavery and passive acceptance of the role assigned by the prevailing status quo.

Indeed, there appears to be no end to the butchery and bullying in the cause of keeping the Leviathan rolling forward. The US military – backed by its European ‘allies’ – ranges the planet in support of the ceaseless profligate mining of valuable minerals, to make the fuels that fill the tanks of Big Pharma, Big Agro, Big Army and Big Business. While the public, rather than rising up against mammon, appear to be paralyzed by the spectacle, unable to imagine anything less destructively domineering that might take its place.

I used the words “appear to be” because there is, of course, another emergent energy that tells another story. That breaks through the deception that man is nothing more than a psychopathetic instrument in the hands of all dominant, aggressive and less than human oppressors.

It is not just ‘any’ other energy. It is the long-buried – and steadily more volcanic – energy of liberated spirit. A revivified spirit which is finding its way back into the arteries of an ever-growing number of ex hostages of the status quo, as well as new arrivals on this planet.

Everyday this spirit is gaining further momentum and a stronger equilibrium. Cracks in the false agenda are widening; the confidence of its perpetrators is wavering; the old power base is leaking.

Chinks of light glitter amongst the darkness; the sense of an upwardly rising change is in the air, counteracting the stench of stagnation and decline.

What is this?

We ‘the people’ have arrived at a critical point in this apocalyptic epoch, finding out that we are possessed of power we never knew we had; starting to believe in a Self we never knew we cradled; hearing a voice we never could hear before. Finding in each other, sources of mutual support, not just a shackled fellow prisoner.

As this process grows, so the false agenda is further revealed for what it is, and its chief perpetrators are exposed ever more clearly for what they are. The seemingly inexorable drive towards a cybernetic future, or one populated and run by gender-bent, micro-chipped mock-humans, is being infiltrated by warm-blooded, nature loving true humans. Trees are being planted where concrete was once the only landscape.

We are learning that where our thoughts go – energy follows. And that if these thoughts are full of creativity and life, so will our lives also be. We are learning that we can take charge of our destinies after all. That, at any moment, we could dispense with the false reality of the top down centralized command system, and be free to start our own version of reality. One informed by our love of Truth – a determination to act on this truth – and a growing aspiration to Be rather than to have.

Julian Rose is an early pioneer of UK organic farming, a writer, actor and international activist.

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