A N.Y. Times Story Just Accidentally Shredded the Russiagate Hysteria

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By Lee Camp

Source: TruthDig

Every once in a while, one of those stories comes along that makes the mainstream corporate media look like a bunch of middle-school kids filming their “news show” on an iPhone with their neck ties crooked. Recently, one of those stories splashed down into the middle of our cultural zeitgeist like a small meteor landing in the middle of an elite dinner party.

It made our mass media pundits look like hardened fools. But they have kept spouting their nonsense anyway, hoping no one notices the soup dripping down their faces.

But to talk about that, I have to talk about this: Last month we finally got to see the Senate report spelling out the Russian meddling in our last election. And it was a bombshell. It rocked the heart of our country. It shredded the inflamed mucousy core of our palpitating democracy.

As Dan Cohen reported for the Grayzone Project, the report said that “…everything from the Green Party’s Jill Stein to Instagram to Pokemon Go to the African American population had been used and confused by the deceptive Facebook pages of a private Russian troll farm called the Internet Research Agency.”

That’s right. Russia even used Pokémon Go to pulverize the previously pristine 2016 election. That’s ever so frightening, since Pokémon Go is CIA-backed. (I guess it’s high time we just accept that the CIA has been taken over by those ruthless vodka drinkers.)

Back to the point—we learned from the report last month that the Russian Internet Research Agency manipulated every one of us with Facebook ads. If you don’t mind though, the Senate and the corporate media (and anybody else who knows the secret oligarchy handshake) would really prefer you just ignore the fact that Facebook clearly stated: “…56% [of the Russian ads] were after the election” and “…roughly 25% of the ads were never shown to anyone.”

But like an overweight man dressed like Wolverine at a Comic-Con, our brave congressmen and -women are not about to be dissuaded by reality. After the reports came out, Sen. Mark Warner tweeted, “Incredible. These bombshell reports demonstrate just how far Russia went to exploit the fault lines of our society and divide Americans, in an attempt to undermine and manipulate our democracy.”

Just after posting that, Warner patriotically pissed his red, white and blue Underoos.

So who are these amazing nonpartisan unbiased sleuths who put together this legitimate and nonpartisan unbiased Senate report? The New York Times found out they are a group called New Knowledge (which sounds like a terrible boy band). New Knowledge was founded by two veterans of the Obama administration, Jonathon Morgan and Ryan Fox. …So, I guess we’re, um, doing away with the “nonpartisan unbiased” thing.

Well, in that case—I say go hard or go home. I want MORE bias!

The Grayzone Project pointed out that besides working for Obama and the State Department, “… Morgan also developed technology for the Defense Advanced Research Projects Agency (DARPA), the arm of the Department of Defense created for basic, applied technological research, and futuristic war toys.”

All right, all right, not bad. But I know what you’re thinking. “Lee, that might be a great bias appetizer, but we want the full bias entree!”

OK, how about this?

Ryan Fox is a 15-year veteran of the NSA and was a computer analyst for the Joint Special Operations Command (JSOC) military unit. JSOC is notorious for its spree of atrocities across the Middle East. …

Hell yeah! You can feel that bias in my toes, can’t ya? But, the truth is, we’re still only at a 45 percent bias rating. I say we get it up to at least 65 percent. Back to Dan Cohen:

The report … was overseen by Renee DiResta, a former Wall Street trader and tech specialist who was recruited by Obama’s State Department to devise strategies for combating online ISIS propaganda.

So now we’ve got former Wall Street, former State Department, former Obama White House, former NSA, former DARPA, and former JSOC writing this completely legitimate completely factual report for the Senate about the powerful Russian impact of Facebook ads that no one ever saw.

I love it. This is like a report written by a hungry virus telling you not to wash your hands.

But hold on, it’s not only this Senate report that showed nefarious Russian meddling. It’s also all of those evil Russian bots. How do we know there are evil Russian bots? Well, most outlets quote Hamilton 68, which tracked Russian influence operations on Twitter.

Outlets like MSNBC, The Washington Post, The New York Times, Mother Jones and Tiger Beat. They’re all quoting Hamilton 68 or people who are referencing work done by Hamilton 68. Well, who the hell made Hamilton 68, and why does it sound like a ’90s alt-rock band that opened for Blink 182?

Oh, what do you know! Our old friend “[Jonathon] Morgan is also one the developers of Hamilton 68. … Funded by the German Marshall Fund’s Alliance for Securing Democracy—which is itself backed by NATO and USAID.”

Well OK, that sounds pretty serious. Clearly these people have found a special device that locates Russian bots on the interwebs, and it most likely resembles the thing Egon used in the “Ghostbusters” movies. So, shouldn’t we just congratulate Morgan on helping to develop the holy grail for spotting Russian bots and then call it a day? Well, there’s one itsy bitsy problem:

 … one of Hamilton 68’s founders, Clint Watts, admitted that the Twitter accounts it follows may actually be real people who are not Russian at all.

Real people? Who aren’t Russian? Call me crazy, but what I personally look for in a Russian bot is something that is at least Russian. And if not that, then a bot. And if neither, then you don’t have much of a goddamn Russian bot, do ya? Claiming these are Russian bots is like saying, “I just met the Queen of England, except she may have been a small Icelandic goat.”

Then, a few weeks ago The New York Times revealed that New Knowledge carried out an elaborate false flag operation to hurt the election chances of Judge Roy Moore in Alabama. You might recall that Roy Moore is an accused pedophile and a proven dipshit. And I don’t believe he should be elected to pick the bedbugs out of Rush Limbaugh’s armpits. But that doesn’t mean I think these New Knowledge charlatans shouldn’t be revealed for what they are.

So here’s how New Knowledge’s game worked, according to the Times. New Knowledge created a fake Facebook page in order to get conservatives in Alabama to support patio supply salesman Mac Watson instead of Roy Moore.

New Knowledge then tried to make everyone think that Moore’s campaign was working with the Kremlin by showing that he had thousands of Russian bots following his Twitter account. Many in the mainstream media ran with this outlandish idea. Mother Jones’s well-researched (sarcasm) article on the topic was titled “Russian Propagandists Are Pushing for Roy Moore to Win!” In the article they sourced (Can you guess?) Hamilton 68.

So to rehash: Hamilton 68, using their “Ghostbusters” device (patent pending), found that Russian bots (which may not be Russian and may not be bots and may not be Russian bots) were simply in love with alleged pedophiliac Alabama judges. So much so, that a majority of their tweets (meaning at least 51 percent) were in support of Roy Moore.

But as The New York Times has revealed, New Knowledge’s own internal report said, “We orchestrated an elaborate ‘false flag’ operation that planted the idea that the Moore campaign was amplified on social media by a Russian botnet.”

After these revelations came out a few weeks ago, Facebook suspended some of the accounts. So now The New York Times found itself in a quandary. They must have been thinking, “We need to report on this huge development in which the core authors of the Senate report on Russian meddling and the co-founder of Hamilton 68 were involved in lying, bullshitting, and false-flagging in order to help the Democratic party. But that completely undermines the Russiagate hysteria we have anchored our ship to. What do we do?”

Well, kids, take notes. This is how you do it. This is how you have your yellowcake uranium story and eat it too.

The New York Times headline was “Facebook Closes 5 Accounts Tied to Russia-Like Tactics in Alabama Senate Race”

Russia-like tactics?! This is literally an article about how Russia was NOT involved in the Alabama senate race false flag. In fact, it’s an article on how the guy who helped write the Senate report on the so-called Russian tactics is also one of the top people at New Knowledge, which either created or pushed pretend Russian bots to support Roy Moore so that they could leak to the press, “Russian bots are supporting Roy Moore!”

Sometimes the ability of the legacy media to believe (or at least regurgitate) their own bullshit is truly breathtaking.

To sum up this fuck de cluster:

1) The Senate report is laughable.

2) Any journalist who quotes Hamilton 68 should have their face sewn to the carpet.

3) If you want ridiculous pathetic reporting on nonsense that seduces us all to the edge of nuclear annihilation, turn to your mainstream corporate media.

4) If you want someone to actually put together the truth about these issues, you’ll have to turn to alternative outlets like Truthdig or the Grayzone Project.

5) Bill Murray and the Ghostbusters were ahead of their time.

If you think this column is important, please share it. To find out about all of Lee Camp’s columns, subscribe to his free newsletter here. 

 This column is based on a monologue Lee Camp wrote and performed on his TV show “Redacted Tonight.”

 

What Are We Working For? The Economic System is a Labyrinthine Trap

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By Edward Curtin

Source: Global Research

One also knows from his letters that nothing appeared more sacred to Van Gogh than work.” – John Berger, “Vincent Van Gogh,” Portraits

Ever since I was a young boy, I have wondered why people do the kinds of work they do.  I sensed early on that the economic system was a labyrinthine trap devised to imprison people in work they hated but needed for survival.  It seemed like common sense to a child when you simply looked and listened to the adults around you.  Karl Marx wasn’t necessary for understanding the nature of alienated labor; hearing adults declaim “Thank God It’s Friday” spoke volumes.

In my Bronx working class neighborhood I saw people streaming to the subway in the mornings for their rides “into the city” and their forlorn trundles home in the evenings. It depressed me.  Yet I knew the goal was to “make it” and move away as one moved “up,” something that many did.  I wondered why, when some people had options, they rarely considered the moral nature of the jobs they pursued.  And why did they not also consider the cost in life (time) lost in their occupations?  Were money, status, and security the deciding factors in their choices?  Was living reserved for weekends and vacations?

I gradually realized that some people, by dint of family encouragement and schooling, had opportunities that others never received.  For the unlucky ones, work would remain a life of toil and woe in which the search for meaning in their jobs was often elusive.  Studs Terkel, in the introduction to his wonderful book of interviews, Working: People Talk About What They Do all Day and How They Feel About What They Do, puts it this way:

This book, being about work, is, by its very nature, about violence – to the spirit as well as to the body.  It is about ulcers as well as accidents, about shouting matches as well as fistfights, about nervous breakdowns as well as kicking the dog around.  It is, above all (or beneath all), about daily humiliations. To survive the day is triumph enough for the walking wounded among the great many of us.

Those words were confirmed for me when in the summer between high school and college I got a job through a relative’s auspices as a clerk for General Motors in Manhattan.  I dreaded taking it for the thought of being cooped up for the first time in an office building while a summer of my youth passed me by, but the money was too good to turn down (always the bait), and I wanted to save as much as possible for college spending money.  So I bought a summer suit and joined the long line of trudgers going to and fro, down and up and out of the underground, adjusting our eyes to the darkness and light.

It was a summer from hell. My boredom was so intense it felt like solitary confinement.  How, I kept wondering, can people do this?  Yet for me it was temporary; for the others it was a life sentence.  But if this were life, I thought, it was a living death.  All my co-workers looked forward to the mid-morning coffee wagon and lunch with a desperation so intense it was palpable.  And then, as the minutes ticked away to 5 P.M., the agitated twitching that proceeded the mad rush to the elevators seemed to synchronize with the clock’s movements.  We’re out of here!

On my last day, I was eating my lunch on a park bench in Central Park when a bird shit on my suit jacket.  The stain was apt, for I felt I had spent my days defiling my true self, and so I resolved never to spend another day of my life working in an office building in a suit for a pernicious corporation, a resolution I have kept.

“An angel is not far from someone who is sad,” says Vincent Van Gogh in the new film, At Eternity’s Gate. For some reason, recently hearing these words in the darkened theater where I was almost alone, brought me back to that summer and the sadness that hung around all the people that I worked with.  I hoped Van Gogh was right and an angel visited them from time to time. Most of them had no options.

The painter Julian Schnabel’s moving picture (moving on many levels since the film shakes and moves with its hand-held camera work and draws you into the act of drawing and painting that was Van Gogh’s work) is a meditation on work.  It asks the questions: What is work?  What is work for?  What is life for?  Why paint? What does it mean to live?  Why do you do what you do?  Are you living or are you dead?  What are you seeking through your work?

For Vincent the answer was simple: reality.  But reality is not given to us and is far from simple; we must create it in acts that penetrate the screens of clichés that wall us off from it.  As John Berger writes,

One is taught to oppose the real to the imaginary, as though the first were always at hand and the second, distant, far away.  This opposition is false.  Events are always to hand.  But the coherence of these events – which is what one means by reality – is an imaginative construction.  Reality always lies beyond – and this is as true for materialists as for idealists. For Plato, for Marx.  Reality, however one interprets it, lies beyond a screen of clichés.

These screens serve to protect the interests of the ruling classes, who devise ways to trap regular people from seeing the reality of their condition.  Yet while working can be a trap, it can also be a means of escape. For Vincent working was the way.  For him work was not a noun but a verb. He drew and he painted as he does in this film to “make people feel what it is to feel alive.”  To be alive is to act, to paint, to write.  He tells his friend Gauguin that there’s a reason it’s called the “act of painting, the “stroke of genius.”  For him painting is living and living is painting.

The actual paintings that he made are almost beside the point, as all creative artists know too well. It is the doing wherein living is found. The completed canvas, essay, or book are what is done.  They are nouns, still lifes, just as Van Gogh’s paintings have become commodities in the years since his death, dead things to be bought and sold by the rich in a culture of death where they can be hung in mausoleums isolated from the living. It is appropriate that the film ends with Vincent very still in his coffin as “viewers” pass him by and avidly now desire his paintings that encircle the room that they once rejected. The man has become a has-been and the funeral parlor the museum.

“Without painting I can’t live,” he says earlier.  He didn’t say without his paintings.

“God gave me the gift for painting,” he said.  “It’s the only gift he gave me.  I am a born painter.”  But his gift has begotten gifts that are still-births that do not circulate and live and breathe to encourage people to find work that will not, “by its very nature, [be] about violence,” as Terkel said. His works, like people, have become commodities, brands to be bought and sold in a world where the accumulation of wealth is accomplished by the infliction of pain, suffering, and death on untold numbers of victims, invisible victims that allow the wealthy to maintain their bad-faith innocence. This is often achieved in the veiled shadows of intermediaries such as stock brokers, tax consultants, and financial managers; in the liberal and conservative boardrooms of mega-corporations or law offices; and in the planning sessions of the world’s great museums. Like drone killings that distance the killers from their victims, this wealth accumulation allows the wealthy to pretend they are on the side of the angels.  It’s called success, and everyone is innocent as they sing, “Hi Ho, Hi Ho, it’s off to work we go.”

“It is not enough to tell me you worked hard to get your gold,” said Henry Thoreau, Van Gogh’s soul-mate. “So does the Devil work hard.”

A few years ago there was a major exhibit of Van Gogh’s nature paintings at the Clark Museum in Williamstown, Massachusetts – “Van Gogh and Nature” – that aptly symbolized Van Gogh in his coffin.  The paintings were exhibited encased in ornate gold frames. Van Gogh in gold. Just perfect.  I am reminded of a scene in At Eternity’s Gatewhere Vincent and Gauguin are talking about the need for a creative revolution – what we sure as hell need – and the two friends stand side by side with backs to the camera and piss into the wind.

But pseudo-innocence dies hard.  Not long ago I was sitting in a breakfast room in a bed-and-breakfast in Houston, Texas, sipping coffee and musing myself awake.  Two men came in and the three of us got to talking.  As people like to say, they were nice guys.  Very pleasant and talkative, in Houston on business. Normal Americans.  Stressed.  Both were about fifty years old with wives and children.

One sold drugs for one of the largest pharmaceutical companies that is known for its very popular anti-depressant drug and its aggressive sales pitches.  He travelled a triangular route from Corpus Christi to Austin to Houston and back again, hawking his wares.  He spoke about his work as being very lucrative and posing no ethical dilemmas.  There were so many depressed people in need of his company’s drugs, he said, as if the causes of their depression had nothing to do with inequality and the sorry state of the country as the rich rip off everyone else.  I thought of recommending a book to him – Deadly Medicines and Organized Crime: How big pharma has corrupted health care by Peter Gotzsche – but held my tongue, appreciative as I was of the small but tasteful fare we were being served and not wishing to cause my companions dyspepsia.  This guy seemed to be trying to convince me of the ethical nature of the way he panned gold, while I kept thinking of that quote attributed to Mark Twain: “Denial ain’t just a river in Egypt.”

The other guy, originally from a small town in Nebraska and now living in Baton Rouge, was a former medevac helicopter pilot who had served in the 1st Gulf War.  He worked in finance for an equally large oil company.  His attitude was a bit different, and he seemed sheepishly guilty about his work with this company as he told me how shocked he was the first time he saw so many oil, gas, and chemical plants lining the Mississippi River from Baton Rouge to New Orleans and all the oil and chemicals being shipped down the river. So many toxins that reminded him of the toxic black smoke rising from all the bombed oil wells in Iraq.  Something about it all left him uneasy, but he too said he made a very good “living” and that his wife also worked for the oil company back home.

My childish thought recurred: when people have options, why do they not choose ethical work that makes the world more beautiful and just?  Why is money and so-called success always the goal?

Having seen At Eternity’s Gate, I now see what Van Gogh was trying to tell us and Julian Schnabel conveys through this moving picture.  I see why these two perfectly normal guys I was breaking bread with in Houston are unable to penetrate the screen that lies between them and reality.  They have never developed the imaginative tools to go beyond normal modes of perception and conception. Or perhaps they lack the faith to dare, to see the futility and violence in what they are working for and what their companies’ products are doing to the world.  They think of themselves as hard at work, travelling hither and yon, doing their calculations, “making their living,” and collecting their pay.  It’s their work that has a payoff in gold, but it’s not working in the sense that painting was for Vincent, a way beyond the screen.  They are mesmerized by the spectacle, as are so many Americans.  Their jobs are perfectly logical and allow them a feeling of calm and control.

But Vincent, responding to Gauguin, a former stock broker, when he urged him to paint slowly and methodically, said, “I need to be out of control. I don’t want to calm down.”  He knew that to be fully alive was to be vulnerable, to not hold back, to always be slipping away, and to be threatened with annihilation at any moment. When painting, he was intoxicated with a creative joy that belies the popular image of him as always depressed.  “I find joy in sorrow,” he said, echoing in a paradoxical way Albert Camus, who said, “I have always felt that I lived on the high seas, threatened, at the heart of a royal happiness.”   Both rebels, one in paint, the other in words: “I rebel: therefore we exist,” was how Camus put it, expressing the human solidarity that is fundamental to genuine work in our ephemeral world. Both nostalgic in the present for the future, creating freedom through vision and disclosing the way for others.

And although my breakfast companions felt safe in their calmness on this side of the screen, it was an illusion. The only really calm ones are corpses. And perhaps that’s why when you look around, as I did as a child, you see so many of the living dead carrying on as normal.

“I paint to stop thinking and feel I am a part of everything inside and outside me,” says Vincent, a self-described exile and pilgrim.

If we could make working a form of such painting, a path to human solidarity because a mode of rebelling, what a wonderful world it might be.

That, I believe, is what working is for.

Saturday Matinee: The Minds of Men

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By By Aaron and Melissa Dykes

Source: TruthstreamMedia.com

“The Minds of Men” is a 3+ year investigation into the experimentation, art, and practice of social engineering and mind control during the Cold War – a mind-bending journey into the past that gives startling insight into the world we are living in today.

US Backs Coup in Oil-Rich Venezuela, Right-Wing Opposition Plans Mass Privatization and Hyper-Capitalism

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The US has effectively declared a coup in Venezuela. Trump recognized unelected right-wing opposition leader Juan Guaidó as new “president,” who plans mass privatization and neoliberal capitalist policies.

By Ben Norton

Source: GrayZone

The United States has effectively declared a political coup d’état in Venezuela, from abroad. Trump announced on January 23 that the US recognizes the unelected, illegitimate right-wing opposition leader Juan Guaidó as the supposed new “interim president” of Venezuela’s supposed new “government.”

Venezuela’s US-backed opposition has pledged to carry out a mass privatization of state assets and to implement harsh neoliberal capitalist policies. The opposition-controlled legislatures declared in its “transition” plans that the “centralized model of controls of the economy will be replaced by a model of freedom and market based on the right of each Venezuelan to work under the guarantees of property rights and freedom of enterprise.”

The US has also hinted at violence in Venezuela. During a background briefing after Trump’s declaration, journalist Dan Cohen heard a US official declare that if the government of actual President Nicolás Maduro responds with any violence, “They have no immediate future, they have no immediate livelihood. One way or another they have their days counted.”

Trump administration officials added, “When we say all options are on the table, all options are on the table… Let’s hope Maduro and his cronies see the magnitude of the message.”

Region’s Right-Wing Countries Join US in Recognizing Coup

Canada’s Liberal government, led by Prime Minister Justin Trudeau; Brazil’s new far-right leader Jair Bolsonaro; and the overtly pro-US Organization of American States (OAS) and its Secretary General Luis Almagro have joined Trump in endorsing this diplomatic coup in Venezuela.

Likewise, the right-wing, US-allied countries in Latin America, including Argentina, Chile, Colombia, Costa Rica, and Ecuador have joined Trump in anointing Guaidó as leader.

The region’s few remaining leftist governments, Bolivia, Cuba, and Nicaragua, have continued recognizing Venezuela’s legitimate government, as has Mexico’s newly elected left-wing President Andrés Manuel López Obrador.

Bolivian President Evo Morales warned that “the claws of imperialism again seek to fatally wound the democracy and self-determination of the peoples of South America,” adding, “No longer will we be the backyard of the US.”

The US government, its right-wing allies, and an obeisant corporate media have repeatedly referred to Venezuela’s actual president, Nicolás Maduro, as an “authoritarian dictator.” What they have failed to mention is that Venezuela still has regular elections, but the US-backed right-wing opposition, which is notoriously disunited and incompetent, has chosen to boycott these elections, preferring to call for foreign-backed military coups instead.

One of the only elected officials in the US who has spoken out against the coup is left-wing California Congressman Ro Khanna. Other progressive and anti-Trump US politicians, including self-declared “democratic socialists,” have remained silent on Trump’s effective declaration of a coup in Latin America.

Opposition Plans for Privatized ‘Free Market’ Economy

While supporters of regime change in Venezuela insist this blatantly undemocratic move is necessary to “defend democracy,” make no mistake, the upheaval is clearly not motivated by resistance to authoritarianism.

Venezuela, which has the world’s largest oil reserves and has challenged the hegemony of the US dollar, has long been a target of US aggression. In 2002, the United States supported a military coup that briefly ousted democratically elected President Hugo Chávez and replaced him with the right-wing oligarch Pedro Carmona. US intervention, including crippling economic sanctions, has only continued since then.

Elements of Venezeula’s opposition have portrayed themselves to credulous foreign observers as “social democratic,” but their real intentions are very clear: The opposition-controlled legislature has demanded mass privatization of state assets and a return to a capitalist oligarch-controlled economic system built on “property rights and freedom of enterprise.”

In 2017, the Venezuelan government declared the creation of the Constituent Assembly, to rewrite the constitution. Venezuela’s opposition refused to recognize this body and boycotted the elections. The opposition instead remained in control of the National Assembly and decided to run it as a separate parallel legislature.

The opposition-controlled National Assembly drafted a “transition” law that openly outlines what policies the opposition, led by Juan Guaidó, would pursue in its illegitimate, US-recognized “government” in Venezuela. Analyst Jorge Martín, explained what this means in an article published by VenezuelaAnalysis:

The “transition law” drafted by the Assembly National (in contempt) is explicit about the central objectives of the coup in the political and economic field:

“[C]entralized controls, arbitrary measures of expropriation and other similar measures will be abolished… For these purposes, the centralized model of controls of the economy will be replaced by a model of freedom and market based on the right of each Venezuelan to work under the guarantees of property rights and freedom of enterprise.”

In other words, the nationalised companies will be returned to their former private owners (including telecommunications, electrical, SIDOR, cement, etc), as will expropriated landed estates. It is noteworthy that there is a lot of talk of property and business rights, but no mention is made of workers’ rights, which would certainly be abolished. It continues:

“Public companies will be subject to a restructuring process that ensures their efficient and transparent management, including through public-private agreements.”

What this means, in plain language, is massive dismissal of workers from state companies and the entry of private capital into them: a policy of looting which has already proved to be a disaster in all countries where it has been applied.

The model of the opposition’s new coup regime in Venezuela — backed by the US, Canada, and Brazil — is the reimposition of neoliberal capitalism and the recolonization of Latin America. Any bluster about restoring democracy is a mere pretense at this point.

Human Beings are Destroying Life on Earth but Deluding Ourselves that We are Not

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By Robert J. Burrowes

It is easy to identify the ongoing and endless violence being inflicted on life on Earth. This ranges from the vast multiplicity of assaults inflicted on our children and the biosphere to the endless wars and other military violence as well as the grotesque exploitation of many peoples living in Africa, Asia and Central/South America. But for a (very incomplete) list of 40 points see ‘Reflections on 2018, Forecasting 2019’.

However, despite the obvious fact that it is human beings who are inflicting all of this violence, it is virtually impossible to get people to pay attention to this simple and incontrovertible fact and to ask why, precisely, are human beings behaving in such violent and destructive ways? And can we effectively address this cause?

Of course, one part of this problem is the existence of many competing ideas about what causes violence. For example, some ideologies attribute the cause to a particular structural manifestation of violence, such as patriarchy (which generates a gendered system of violence and exploitation) or capitalism (which generates a class system of violence and exploitation). However, none of these ideologies explains why humans participate in structures of violence and exploitation in the first place. Surely a person who was not violent and exploitative to begin with would reject such violent and exploitative structures out of hand and work to create nonviolent and egalitarian structures instead.

But most people really just accept the elite-promulgated delusion that humans are innately dysfunctional and violent and this must be contained and controlled by socialization processes, laws, legal systems, police forces and prisons or, in the international arena, by such measures as economic sanctions and military violence. It is a rare individual who perceives the blatant dysfunctionality and violence of socialization, laws, legal systems, police forces, prisons, economic sanctions and military violence, and how these institutions and their violence serve elite interests.

Hence, humans are trapped in a cycle of attempting to address the vast range of manifestations of violent human behaviour – the wars, the climate catastrophe, destruction of the environment, the economic exploitation of vast sectors of the human population (women, indigenous peoples, working peoples…), the military dictatorships and occupations – without knowing what, fundamentally, causes dysfunctional and violent human behaviours and draws many people to participate in (and benefit from) violence in whatever form it takes.

Well I, for one, find it boring to see the same manifestations of violence repeated endlessly because we do not understand or address the fundamental cause (and so even well-meaning efforts to address it in a variety of contexts are doomed to fail). How about you?

Moreover, I find it boring to listen to (or read about) people endlessly deluding themselves about the violence; that is, deluding themselves that it isn’t happening, ‘it was always like that’, ‘it isn’t as bad as it seems’, ‘nothing can be done’, ‘there is another explanation’, that I am ‘doing enough already’, and so on.

To illustrate the above let me write some more frequent examples of people deluding themselves about the cause. You may have heard delusions like these expressed yourself; you may know some of the many others.

  1. ‘The child deserved the punishment.’
  2. ‘She asked for it.’
  3. Violence is innate: it is ‘in our nature’.
  4. ‘War is inevitable.’
  5. The people in Africa/Asia/Central/South America ‘have always been poor’.
  6. ‘The weather hasn’t changed; it was like that when I was a child.’
  7. ‘We can’t control Mother Nature.’
  8. ‘Nature is abundant.’

Of course, the most common delusional state is the one in which most people are trapped: they are just not paying significant attention to critical issues and have no knowledge (and informed opinion) about them but allow themselves to be distracted from reality by the various elite channels used for doing so, such as the corporate media.

So why do most people delude themselves rather than carefully observe reality, seek out and analyze the evidence in relation to it, and then behave appropriately and powerfully in response?

Because they are (unconsciously) terrified.

‘Is that all?’ you might say. ‘Surely the explanation for dysfunctional (and violent) human behaviour is more complex than that! Besides, when people I observe doing the sorts of dysfunctional and violent behaviours you mention above, they don’t look frightened, let alone terrified.’

So let me explain why the explanation above – that most human beings live in delusion, behave dysfunctionally and violently, fail to observe and analyze reality and then behave powerfully in response to it, because they are terrified – is the complete explanation and why people who are utterly terrified don’t ‘look frightened’.

At the moment of birth, the human individual has a genetically-embedded potential to seek out and powerfully pursue their own unique destiny by progressively developing a complex set of capacities to observe and listen, to think and feel, to analyze and evaluate, to plan and strategize, and to behave with awareness and power in response to their own astute insight into reality and the guidance provided by their conscience.

However, rather than nurture this potential so that the child grows up deeply in touch with their conscience, sensing capacities, thoughts, feelings and other faculties necessary to seek out and powerfully travel their own unique path, the significant adults in the child’s life immediately start to ‘socialize’ (that is, terrorize) the child into conforming with culturally and socially-acceptable norms of thought and behaviour on the basis that one human is more-or-less identical with another (give or take some minor variations among races, languages….).

The idea that each human mind might be unique in the way that each body is unique (while conforming to a general pattern in relation to shape, height and other physical characteristics) never even occurs to anyone. The idea that their child could have the potential to be as creative, powerful and unique as Leonardo Da Vinci, Mary Wollstonecraft, Sojourner Truth, Albert Einstein, Mohandas K. Gandhi or Rosalind Franklin never enters the mind of the typical parent.

Instead, we parent and teach children to conform to an endless sequence of beliefs and behavioural norms on the basis that ‘one size fits all’ because we are literally (but unconsciously) terrified that our child might be ‘different’ or, horror of horrors, unique! And we reward most highly those individuals who do conform and can demonstrate their conformity by passing, often literally, the endless series of socially-approved tests, formal and otherwise, that we set. See, for example, ‘Do We Want School or Education?’

The last thing we want is an individual who fearlessly thinks, feels and behaves as they personally decide is best for themself, perhaps even because their conscience dictates. But when they do act out of their own volition, we punish them to ensure that behaviour that is generated by their unique ‘Self’ is, if possible, terrorized out of them.

Of course, there are ‘good reasons’ for doing this. If we want obedient students, soldiers, employees and citizens, it is the perfect formula. Terrorize the child when they are young and obedience to a set of parentally/socially-approved beliefs and behaviours is virtually guaranteed.

Equally importantly, by starting this onslaught against the child from the moment of birth, they will grow up utterly unaware of the fact that they were terrorized out of becoming their ‘True Self’ and seeking their own unique destiny so that they could be the slave of their society, performing some function, menial or even ‘professional’, after they have submitted to sufficient training. The slave who never questions their role is truly a slave. And that is what we want!

Equally importantly, the person who has fearfully surrendered their Self at the alter of physical survival cannot observe or listen to the fear expressed by anyone else, including their own children. So they simply ‘fail to notice’ it.

So what, exactly, do we do so that each human being’s individual Self is crushed and they are rendered too terrified, self-hating and powerless to pursue their own life path, to honestly observe and listen to their own children and to mindfully consider the state of our world and act powerfully in response?

We inflict enormous, ongoing violence on the child, starting immediately after their birth.

‘How?’ you might ask. ‘I don’t scream at or hit my child. And I never punish them.’

Well, if that is true, it is a good start.

But, unfortunately, it is far more complex than these obvious types of violence and, strange though it may seem, it is not just the ‘visible’ violence (such as hitting, screaming at and sexually abusing) that we normally label ‘violence’ that causes the main damage, although this is extremely damaging. The largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

So what is ‘invisible’ violence? It is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (e.g. by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (e.g. by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for nature because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

From the above, it should also now be apparent that punishment should never be used. ‘Punishment’, of course, is one of the words we use to obscure our awareness of the fact that we are using violence. Violence, even when we label it ‘punishment’, scares children and adults alike and cannot elicit a functional behavioural response. See ‘Punishment is Violent and Counterproductive’.

If someone behaves dysfunctionally, they need to be listened to, deeply, so that they can start to become consciously aware of the feelings (which will always include fear and, often, terror) that drove the dysfunctional behaviour in the first place. They then need to feel and express these feelings (including any anger) in a safe way. Only then will behavioural change in the direction of functionality be possible. See ‘Nisteling: The Art of Deep Listening’.

‘But these adult behaviors you have described don’t seem that bad. Can the outcome be as disastrous as you claim?’ you might ask. The problem is that there are hundreds of these ‘ordinary’, everyday behaviors that destroy the Selfhood of the child. It is ‘death by a thousand cuts’ and most children simply do not survive as Self-aware individuals. And why do we do this? As noted above, we do it so that each child will fit into our model of ‘the perfect citizen’: that is, obedient and hardworking student, reliable and pliant employee/soldier, and submissive law-abiding citizen.

Moreover, once we destroy the Selfhood of a child, it has many flow-on effects. For example, once you terrorize a child into accepting certain information about themself, other people or the state of the world, the child becomes unconsciously fearful of dealing with new information, especially if this information is contradictory to what they have been terrorized into believing. As a result, the child will unconsciously dismiss new information out of hand.

In short, the child has been terrorized in such a way that they are no longer capable of learning (or their learning capacity is seriously diminished by excluding any information that is not a simple extension of what they already ‘know’).

Fundamentally, the child is now incapable of carefully observing reality, analyzing the evidence in relation to that reality and responding strategically so that conflicts and problems are moved closer to resolution. That is, the child is now unconsciously trapped, believing and behaving precisely within the spectrum of socially-approved beliefs and behaviours that society terrorized them into accepting, no matter how dysfunctional and violent these beliefs and behaviours might be.

In industrialized countries, for example, this will invariably include overconsuming, which is standard (but highly dysfunctional and violent) behaviour, particularly given the current state of the biosphere. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

 

Responding Powerfully to Reality

So how do we nurture children to become the unique and powerful individual that is their birthright? Someone who is able to clearly identify what they need and what outcomes work for them, and who does not learn to progressively compromise themselves until there is nothing left of their unique identity. Someone, in short, who is so powerless, that they are incapable of considering themself, others and the state of the biosphere. Someone who lives in delusion.

Well, if you want a powerful child, you can read what is required in ‘My Promise to Children’.

If, after reading this ‘Promise’, you feel unable to nurture children properly, you might consider doing the healing necessary so that you can do so. See ‘Putting Feelings First’.

If you already feel free of the delusions that afflict most people and able to respond powerfully to the state of our world, then consider joining those participating in the fifteen-year strategy outlined in ‘The Flame Tree Project to Save Life on Earth’ and signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

If you are powerful enough to campaign for change against one or more of the ongoing manifestations of violence in the world, consider doing so strategically so that you have maximum impact. See Nonviolent Campaign Strategy.

And if none of the options I have offered immediately above appeals, ask yourself if you are serious about helping to end the violence or just deluding yourself like all of those people I described above.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Degrowth: closing the global wealth divide

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Contradicting the dominant paradigm that economic growth equals development, degrowth theorists argue that serious cutbacks are crucial to protect life on our planet.

By Riccardo Mastini

Source: ROAR

Today, some 4.3 billion people — more than 60 percent of the world’s population — live in debilitating poverty, struggling to survive on less than the equivalent of $5 per day (which is the mean average of all the national poverty lines in the Global South). Half do not have access to enough food. And these numbers have been growing steadily over the past few decades.

With these data, Jason Hickel, an anthropology professor and global development expert, starts his controversial book, The Divide: A Brief Guide to Global Inequality and Its Solutions, in which he meticulously and convincingly debunks the narrative told by the UN and the likes of Bill Gates and Steven Pinker. In fact, while the good-news story leads us to believe that poverty has been decreasing around the world, in reality the only places this holds true are in China and East Asia. And these are some of the only places in the world where free-market capitalism was not forcibly imposed by the World Bank and the IMF, allowing these governments to pursue state-led development policies and gradually liberalize their economies on their own terms.

Development agencies, NGOs and the world’s most powerful governments explain that the plight of poor countries is a technical problem — one that can be solved by adopting the right institutions and the right economic policies, by working hard and accepting a bit of help. As Hickel writes: “It is a familiar story, and a comforting one. It is one that we have all, at one time or another, believed and supported. It maintains an industry worth billions of dollars and an army of NGOs, charities and foundations seeking to end poverty through aid and charity.” But it’s against this narrative that Hickel takes aim.

ECONOMIC UNEQUAL EXCHANGE OVER THE CENTURIES

The main argument presented in the book is that the discourse of aid distracts us from seeing the broader picture. It hides the patterns of extraction that are actively causing the impoverishment of the Global South today and actively impeding meaningful development. “The charity paradigm obscures the real issues at stake: it makes it seem as though the West is ‘developing’ the Global South, when in reality the opposite is true. Rich countries aren’t developing poor countries; poor countries are effectively developing rich countries — and they have been since the late 15th century,” argues Hickel.

In the book it is laid bare for all to see that underdevelopment in the Global South is not a natural condition, but a consequence of the way Western powers have organized the world economic system.

It’s not that the $128 billion in aid disbursements that the West gives to the Global South every year doesn’t exist — it does. But if we broaden our view and look at it in context, we see that it is vastly outstripped by the financial resources that flow in the opposite direction.

If all of the financial resources that get transferred between rich and poor countries each year are tallied up, we find that in 2012, the last year of recorded data, developing countries received a little over $2 trillion, including all aid, investment and income from abroad. But more than twice that amount, some $5 trillion, flowed out of them in the same year. In other words, developing countries “sent” $3 trillion more to the rest of the world than they received.

What do these large outflows from the Global South consist of? “Well, some of it is payments on debt. Today, poor countries pay over $200 billion each year in interest alone to foreign creditors, much of it on old loans that have already been paid off many times over, and some of it on loans accumulated by greedy dictators,” states Hickel. Another major contributor is the income that foreigners make on their investments in developing countries and then repatriate. Think of all the profits that Shell extracts from Nigeria’s oil reserves, for example, or that Anglo American pulls out of South Africa’s gold mines.

But by far the biggest chunk of outflows has to do with capital flight. A big proportion of this takes place through “leakages” in the balance of payments between countries. Another takes place through an illegal practice known as “trade misinvoicing.” Basically, corporations report false prices on their trade invoices in order to spirit money out of developing countries directly into tax havens and secrecy jurisdictions. A similarly large amount flows out annually through “abusive transfer pricing”, a mechanism that multinational companies use to steal money from developing countries by shifting profits illegally between their own subsidiaries in different countries. But perhaps the most significant loss has to do with exploitation through trade.

Hickel explains that “from the onset of colonialism through to globalization, the main objective of the North has been to force down the cost of labor and goods bought from the South. In the past, colonial powers were able to dictate terms directly to their colonies. Today, while trade is technically “free,” rich countries are able to get their way because they have much greater bargaining power.” On top of this, trade agreements often prevent poor countries from protecting their workers in ways that rich countries do. And because multinational corporations now have the ability to scour the planet in search of the cheapest labor and goods, poor countries are forced to compete to drive costs down. As a result of all this, there is a yawning gap between the “real value” of the labor and goods that poor countries sell and the prices they are actually paid for them. This is what economists call “unequal exchange.”

Since the 1980s, countries of the West have been using their power as creditors to dictate economic and trade policies to indebted countries in the South, effectively governing them by remote control, without the need for bloody interventions. “Leveraging debt,” argues Hickel, “they imposed “structural adjustment programs” that reversed all the economic reforms that Global South countries had painstakingly enacted in the previous two decades. In the process, the West went so far as to ban the very protectionist and Keynesian policies that it had used for its own development, effectively kicking away the ladder to success.”

DEGROWTH FOR SUSTAINABLE AND FAIR LIVELIHOODS

Hickel then ponders over how — if these unfair trade and business practices were amended — poor countries could actually go about developing their economies following the same path as the one embraced by the Global North over the past two centuries. He references a study by the economist David Woodward in which the latter shows that given our existing economic model, poverty eradication can’t happen. Not that it probably won’t happen, but that it physically can’t. It is a structural impossibility.

He explains that:

Right now, the main strategy for eliminating poverty is to increase global GDP growth. The idea is that the yields of growth will gradually trickle down to improve the lives of the world’s poorest people. But all the data we have shows quite clearly that GDP growth doesn’t really benefit the poor. While global GDP per capita has grown by 65 percent since 1990, the number of people living on less than $5 a day has increased by more than 370 million. Why does growth not help reduce poverty? Because the yields of growth are very unevenly distributed. The poorest 60 percent of humanity receive only 5 percent of all new income generated by global growth. The other 95 percent of the new income goes to the richest 40 percent of people. And that’s under best-case-scenario conditions.

Given this distribution ratio, Woodward calculates that it will take more than 100 years to eradicate absolute poverty at $1.25 a day. At the more accurate level of $5 a day, eradicating poverty will take 207 years. To eradicate poverty at $5 a day, global GDP would have to increase to 175 times its present size. In other words, we need to extract, produce and consume 175 times more commodities than we presently do. It is worth pausing for a second to think about what this means. Even if such outlandish growth were possible, the consequences would be disastrous. We would quickly chew through our planet’s ecosystems, destroying the forests, the soils and, most importantly, the climate.

According to data compiled by researchers at the Global Footprint Network in Oakland, our planet only has enough ecological capacity for each of us to consume 1.8 “global hectares” annually — a standardized unit that accounts for resource use, waste, pollution and emissions. Anything over this means a degree of resource consumption that the Earth cannot replenish, or waste that it cannot absorb; in other words, it locks us into a pathway of progressive degradation. The figure of 1.8 global hectares is roughly what the average person in Ghana or Guatemala consumes.

By contrast, Europeans consume 4.7 global hectares per person, while in the US and Canada the average person consumes 8 — many times their fair share. To get a sense of how extreme this overconsumption is: if we were all to live like the average citizen of the average high-income country, we would require the ecological capacity equivalent to 3.4 Earths. Hickel elaborates:

Scientists tell us that even at existing levels of aggregate global consumption we are already overshooting our planet’s ecological capacity by about 60 percent each year. And all of this is just at our existing levels of aggregate economic activity — with the existing levels of consumption in rich and poor countries. If poor countries increase their consumption, which they will have to do to some extent in order to eradicate poverty, they will only tip us further towards disaster. Unless, that is, rich countries begin to consume less.

If we want to have a chance of keeping within the 2°C threshold — which the Paris Agreement on climate change sets as an absolute cap — we can emit no more than another 805 gigatons of CO2 at the global level. Now, let’s accept that poor countries will need to use a portion of this carbon budget in order to grow their incomes enough to eradicate poverty; after all, we know that for poor countries human development requires an increase in emissions, at least up to a relatively lowish point. This principle is already widely accepted in international agreements, which recognize that all countries have a “common but differentiated responsibility” to reduce emissions. Because poor countries did not contribute much to historical emissions, they have a right to use more of the carbon budget than rich countries do — at least enough to fulfill basic development goals (as I also argue in this article). This means that rich countries have to figure out how to make do with the remaining portion of the budget.

Professor Kevin Anderson, one of Britain’s leading climate scientists, has been devising potential scenarios for how to make this work. If we want to have a 50 percent chance of staying under 2°C, there’s basically only one feasible way to do it — assuming, of course, that negative emissions technologies is not a real option. In this scenario, poor countries can continue to grow their economies at the present rate until 2025, using up a disproportionate share of the global carbon budget. That’s not a very long time, so this strategy will only work to eradicate poverty if the gains from growth are distributed with a heavy bias towards the poor.

As Hickel writes: “The only way for rich countries to keep within what’s left of the carbon budget is to cut emissions aggressively, by about 10 percent per year. Efficiency improvements and clean energy technologies will contribute to reducing emissions by at most 4 percent per year, which gets them part of the way there. But to bridge the rest of the gap, rich countries are going to have to downscale production and consumption by around 6 percent each year. And poor countries are going to have to follow suit after 2025, downscaling economic activity by about 3 percent per year.” This strategy of downscaling the production and consumption of a country is called “degrowth.”

Hickel describes this visionary idea as follows: “All it means is easing the intensity of our economy, cutting the excesses of the very richest, sharing what we have instead of plundering the Earth for more, and liberating ourselves from the frenetic consumerism that we all know does nothing to improve our wellbeing or happiness.” And since the book first came out in 2017, Hickel has been developing an increasingly clearer position on how we can go about making such changes happen.

His thinking on degrowth was recently encapsulated in a captivating blog exchange he had with Branko Milanović, another global development expert. But Milanović still maintains that economic growth should be at the core of poverty relief. Paraphrasing a passage from Kate Raworth’s Doughnut Economics, we could summarize Milanović’s position as “economic growth is still necessary, and so it must be possible,” while Hickel argues that “economic growth is no longer possible, and so it cannot be necessary.” I side with the latter, simply because the laws of physics trump the laws of economics.

In light of this, perhaps we should regard countries like Costa Rica not as underdeveloped, but rather as appropriately developed. We should look at societies where people live long and happy lives at low levels of income and consumption not as backwaters that need to be developed according to Western models, but as exemplars of efficient living — and begin to call on rich countries to cut their excess consumption.

US plotting coups in Venezuela, Cuba and Nicaragua?

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By Stephen Lendman

Source: Intrepid Report

The US wants all nations worldwide colonized, their resources looted, their people exploited as serfs, including ordinary Americans.

Sovereign independent governments everywhere are targeted for regime change—by coups d’état or wars.

That’s what imperialism is all about, a diabolical plot for unchallenged global dominance by whatever it takes for the US to achieve its aims, Republicans and undemocratic Dems allied for the same geopolitical objectives.

Humanitarian intervention, responsibility to protect, and democracy building are code words by both right wings of America’s war party for wanting fascist tyranny replacing governance of, by, and for everyone equitably everywhere—legitimate governments replaced by US-controlled puppet ones.

Post-9/11 alone, the US orchestrated coups in Haiti, Honduras, Paraguay, Brazil, Ukraine, Egypt, and elsewhere in the Middle East.

The so-called Arab spring was made in the USA. Uprisings were orchestrated. Nothing was spontaneous. CIA dirty hands were involved in replacing unpopular regimes with despotic ones considered more reliable.

Spring never bloomed, just the illusion of change for the better. It was pure deception. Everything changed in targeted countries but stayed the same.

In Egypt, Yemen and elsewhere things worsened, notably in Occupied Palestine. No spring bloomed there or anywhere else in the Middle East.

Plan Colombia was and remains all about Washington’s aim to control Latin America, eliminating opposition to regimes it controls, plotting coups against ruling authorities unwilling to bend to its will, along with pursuing anti-Sino/Russian regional policies.

Since Soviet Russia’s dissolution, the US escalated wars on humanity, using NATO as a killing machine. Republicans and Dems colluded to thirdworldize America, banana republicanize it, wrecking the economy, handing its wealth to Wall Street, war-profiteers and other corporate predators.

Both right wings of duopoly governance mock democratic values and rule of law principles they abhor, governing under a police state apparatus, hardened over time, risking global war to achieve its aims.

Venezuela, Cuba, Nicaragua, and Bolivia are the remaining sovereign independent Latin and Central American nations.

Trump regime hardliners want fascist tyranny replacing their legitimate governments. In early January, State Department deputy spokesman Robert Palladino turned truth on its head, saying the US “support[s] the people of Venezuela, Cuba and Nicaragua in restoring democratic governance and their human rights”—notions Washington abhors.

Venezuelan Bolivarian social democracy is the Trump regime’s top Latin American target for regime change. Pompeo made US intentions clear.

He turned truth on its head, saying President Nicolas Maduro is “illegitimate and the United States will continue . . . to work diligently to restore a real democracy to that country,” adding, “We are very hopeful that we can be a force for good to allow the region to come together to deliver that.”

Fact: Last May, Maduro was overwhelmingly re-elected by a two-thirds majority.

Fact: Scores of international observers from 30 countries monitored the election, judging it open, free and fair.

Fact: Venezuela’s political process is the world’s best.

Fact: It’s polar opposite America’s money-controlled system, one-party rule with two right wings, ordinary people having no say over how they’re governed.

Fact: US democracy is pure fantasy. Venezuelans have the real thing, why Republicans and Dems want its government toppled, their eyes on the prize—the world’s largest oil reserves they want handed to Big Oil.

On January 10, Maduro was inaugurated for a second six-year term, saying he’s committed to continue “fight[ing] for social and economic prosperity and to build 21st century socialism”—despite relentless US political, economic, financial, and propaganda war against the country’s social democracy.

Despite the Trump regime’s all-out efforts to mobilize international opposition to his legitimate rule, delegations from over 90 countries attended the inaugural ceremonies—including from Russia, China, Cuba, Nicaragua, Bolivia, Mexico, El Salvador, Iran, Turkey, and Ireland’s Sinn Fein.

Representatives from US colonized EU nations were absent, a spokeswoman for foreign policy chief Federica Mogherini lied saying that “the presidential elections were not free nor fair”—a falsified statement, serving US imperial interests.

Representatives from the African Union, CARICOM, the Arab League, the ALBA Bolivarian Alliance for the Peoples of Our Americas, OPEC, and the UN also attended.

In his inaugural address, Maduro said, “I tell the people. This presidential sash is yours. This power is yours. It does not belong to the oligarchy or to imperialism. It belongs to the sovereign people of Venezuela.”

He denounced the diabolical aims of “the most powerful empire in history,” urging dialogue to serve Venezuelan interests, including UN support for “peace, mutual recognition, harmony, (and) coexistence of different political visions,” adding: “I would like to sit down with the opposition, stop the sterile, useless, unnecessary conflict, talk about economic issues; with the experience of the UN we can achieve it.”

Trump regime hardliners falsely call genuine democracies dictatorships, how neocon John Bolton reacted to Maduro’s inauguration, saying the US “will not recognize” his legitimacy to rule.

The US-controlled Organization of American States (OAS), headquartered in Washington, reacted the same way. Most of its member states support longstanding US plans for regime change.

The US-controlled 13-nation Lima Group issued a statement, refusing to recognize Maduro’s legitimacy.

Caracas slammed what it called a “humiliating subordination” to US imperial interests—applying to all nations allied with Washington against Venezuela’s social democracy and sovereign independence.

On January 12, State Department deputy spokesman Palladino openly called for regime change, saying, “It is time to begin the orderly transition to a new government.”

Previous US orchestrated coup attempts failed—against Hugo Chavez and Maduro. Will the Trump regime try again in the new year?

If unable to succeed by coup d’etat, will an attempt be made to assassinate Maduro? If economic, financial, political, and other tactics fail, will military intervention be the Trump regime’s fallback option?

Will Iran be targeted the same way in the new year? Imperialism isn’t pretty.

Endless US belligerence and state-sponsored terrorism is virtually certain ahead, the way hardliners in Washington always operate—hostile to peace, stability, equity and justice at home and abroad.