15 News Stories from 2015 You Should Have Heard About But Probably Didn’t

Posted on December 31, 2015 by Reid Mukai

By Carey Wedler

In 2015, the iron fist of power clamped down on humanity, from warfare to terrorism (I repeat myself) to surveillance, police brutality, and corporate hegemony. The environment was repeatedly decimated, the health of citizens was constantly put at risk, and the justice system and media alike were perverted to serve the interests of the powers that be.

However, while 2015 was discouraging for more reasons than most of us can count, many of the year’s most underreported stories evidence not only a widespread pattern that explicitly reveals the nature of power, but pushback from human beings worldwide on a path toward a better world.

1. CISA Pushed Through the Senate, Effectively Clamping Down on Internet Freedom: For years, Congress has attempted to legalize corporate and state control of the internet. First, in 2011, they attempted to pass PIPA and SOPA, companion bills slammed by internet and tech companies and ultimately defeated after overwhelming public outcry. Then they passed CISPA — which the president had threatened to veto, having caught wind of the public’s opposition to heavy regulation of the internet (earlier this year, Obama reversed his position). However, corporate interests, like Hollywood’s studio monopoly, kept lawmakers’ tenacity afloat.

In October, Congress passed CISA, the Cybersecurity Information Sharing Act, but as the Electronic Freedom Foundation explained: “CISA is fundamentally flawed. The bill’s broad immunity clauses, vague definitions, and aggressive spying powers combine to make the bill a surveillance bill in disguise. Further, the bill does not address problems from the recent highly publicized computer data breaches that were caused by unencrypted files, poor computer architecture, un-updated servers, and employees (or contractors) clicking malware links.” Just before Christmas, Congress went even further, adding an amendment to the annual omnibus budget bill that strips CISA’s minimal privacy provisions even more. That budget bill was approved, though Representative Justin Amash of Michigan has vowed to introduce legislation to repeal the CISA provisions when Congress reconvenes.

But CISA wasn’t the only attack on citizens’ privacy this year. Though lawmakers touted the USA Freedom Act as a repeal of the mass surveillance state, in reality, it simply added a bureaucratic step to the process by which government agencies obtain private information. Further, a hack on Italian security firm, aptly called Hacker Tools, revealed that various agencies — including the DEA, NSA, Army, and FBI — possess software that enables them to, as Anti-Media reported, “view suspects’ photos, emails, listen to and record their conversations, and activate the cameras on their computers…” At the same time, the United Kingdom and France moved to tighten their already comprehensive surveillance States in the wake of multiple terrorist attacks. Though governments claim systematic surveillance is necessary to protect citizens — and Snowden’s leaks endangered that safety — the United States government has been unable to produce sufficient evidence the programs work. Instead, the documents the Department of Defense released this year as proof of the alleged endangerment were entirely redacted.

2. CIA Whistleblower Sent to Prison for Revealing Damning Information to a Journalist: While the government has no problem invading the privacy of its citizens, it offers swift backlash for those who attempt to violate its own clandestine operations. Jeffrey Sterling, a former CIA agent, had his first altercation with the CIA when he sued for racial discrimination in 2001. He was subsequently fired. Years later, the CIA filed espionage charges against him for speaking with New York Times journalist, James Risen. Sterling had revealed a botched CIA scheme, Operation Merlin, to infiltrate Iranian intelligence that ultimately worsened the situation, gave Iran a nuclear blueprint, and was deemed espionage, itself. Rather than acknowledge the woeful misstep, the CIA arrested him, charged him, and ultimately sentenced him to 42 months in prison. The trial was reportedly biased, but nevertheless, was severely underreported by the media. Sterling’s conviction reflects the ongoing war on whistleblowers, which Obama has successfully expanded during his presidency. Sterling joins the ranks of Edward Snowden, Chelsea (formerly Bradley) Manning, and others, including a whistleblower who worked for OSHA’s Whistleblower Protection Program and was fired for exposing dysfunction and incompetence within the ranks.

3. Press Freedom Continued to Deteriorate: An annual report from the World Press Freedom Index saw the United States slip 29 spots from last year, landing 49th out of 180 total. Investigative journalist Barrett Brown was sentenced to five years in prison for exposing the findings of hacker Jeremy Hammond. Brown was charged with obstructing justice, aiding and abetting, and separate charges of allegedly threatening the FBI in a rant. Hammond, who exposed severe violations of privacy on the part of Stratfor, a CIA contractor, was sentenced to ten years in prison. Brown’s experience was not an isolated incident. Journalists around the world, like several journalists who were killed while investigating ISIS in Turkey, faced increased danger. One small-town journalist in India was burned alive after exposing a corrupt politician.

4. Multiple Activists Arrested, Charged with Felonies for Educating Jurors About Their Rights: In an ongoing trend, otherwise peaceful, non-violent individuals were harassed by police and courts — not for exposing clandestine information, but for providing information to potential jurors about their rights in the courtroom. One Denver jury nullification activist, followed by another, was charged with multiple felonies for handing out pamphlets that explain a juror’s right to vote “not guilty” in a verdict, even if the defendant is clearly guilty. This right was established to allow jurors to vote with their conscience and question the morality of laws, from the 19th century’s Fugitive Slave Act to Prohibition, both of alcohol in the 1920s and of marijuana today. The Denver activists are awaiting trial, while more recently, a former pastor was charged with a felony for the same reason.

In other unjust convictions and failings of the “justice” system, an African-American man was sentenced to seven years in prison for barking at a police dog, a Kansas mother faces decades in prison for using marijuana to treat her debilitating Crohn’s disease, and a mentally ill man died in jail after being held for stealing five dollars worth of snacks from a convenience store. He was inexplicably awaiting transfer to a medical facility. Ross Ulbricht, founder of the dark web marketplace, the Silk Road, was sentenced to life in prison in spite of the fact that he committed no violent crimes — though the FBI attempted to paint a false picture that he did, albeit without filing formal charges. The prosecution was rife with corruption and scandal; two FBI agents involved in the case were charged with stealing Bitcoin during the investigation. In July, one admitted to stealing $700,000 worth of the digital currency.

5. Six-year-old Autistic Boy Killed by Police: 2015 established not only that the justice system remains broken, but the the enforcement class — police officers — continues to terrorize citizens. In one underreported case, a six-year-old boy was fatally caught in the crossfire of a police shootout against his father, who was unarmed. In another case, an African-American motorist was shot and killed by University of Cincinnati police over a missing front license plate. While high-profile cases of misconduct, including Freddie Gray and Sandra Bland, rightly dominated the news cycle, many more cases of police brutality received little attention. In fact, in 2015, it was revealed not only that the media-propagated “War on Cops” in America was a myth, but that American police kill exponentially more people in weeks than other countries’ police kill in years. On the bright side, many police officers did face charges — and even prosecution — in 2015, including one repeat rapist who cried upon being convicted of his crimes. The officers involved in the shooting of the six-year-old boy were also charged with murder.

6. Earth Enters Sixth Mass Extinction: 2015, like many years before, was disastrous for the environment. Researchers from Stanford University, University of California, Berkeley, and Princeton determined Earth is entering its sixth mass extinction, citing that species are disappearing at a rate 100 times faster than the normal rate between mass extinctions. Further, thanks, in part, to the widespread use of Monsanto’s glyphosate-based Roundup herbicide, populations of bees and Monarch butterflies dwindled — though, happily, the Monarchs appear to have bounced back. Polar bears also met continued endangerment.

The much-anticipated Paris Climate Conference yielded what many environmental activists deemed weak, if not fraudulent, solutions. Meanwhile, man-made environmental catastrophes endangered humans. In Flint, Michigan, lead levels in the water led to increased rates of contamination in children’s blood, prompting the mayor to declare a state of emergency. A massive methane gas leak in the San Fernando Valley, located just north of Los Angeles, has sickened residents and forced countless families to relocate. Authorities have been unable to stop the leak.

Thankfully, some measures to help the environment were taken, including creative solutions to stop animal poaching, the first flight of a solar-powered plane, the launch of a solar-powered airport in India, and Costa Rica’s successful effort to draw 99% of its energy from renewable sources.

7. Civilian Casualties in Western Wars Continue: Though ISIS and other terrorist groups were rightly condemned for killing civilians in 2015, the West pointed fingers while committing the same crimes. In fact, one U.N. report released in September found U.S. drone strikes have killed more civilians in Yemen than al-Qaeda. Another analysis released this year proved Obama’s drone wars have killed more people than were murdered during the Spanish Inquisition. Though the U.S. military’s bombing of a Doctors Without Borders (MSF) hospital received global attention and outrage, many other incidents went underreported. In May, one U.S. airstrike on Syria killed 52 civilians in one fell swoop. Additionally, U.S.-backed coalitions have bombed civilian populations, like in Yemen, where Saudi Arabia killed at least 500 children, not to mention thousands more adult civilians. In other egregious misdeeds, it was revealed that the U.S. military sanctions pedophilia in Afghanistan.

8. Insurrection at the Pentagon’s Defense Intelligence Agency Over Misleading Reports on ISIS: Over the summer, dissent grew within the ranks of the DIA, the Pentagon’s internal intelligence agency. In September, news broke that 50 intelligence analysts filed a report with the Department of Defense’s Inspector General to expose their superiors’ alleged manipulation of intelligence. The intention of the coverup was to downplay the threat of ISIS and the U.S.’s losing effort to fight it, all to maintain the Obama administration’s narrative the bombing campaigns have been successful.

Similar mishandlings of foreign affairs plagued 2015. It was revealed that the Pentagon had no idea what it did with $8.5 trillion, lost track of $500 million worth of weapons and equipment, and spent $43 million on a single gas station in Afghanistan. A DIA report released in June intimated the military was aware of the rising threat of ISIS, and not only allowed it, but welcomed it. The program to train moderate rebels in the fight cost half a billion dollars but yielded only four or five fighters. Further, multiple generals spoke out this year about the U.S. military’s role in creating ISIS. Additionally, news broke in 2015, that one ISIS recruiter had previously been trained by infamous Iraq War profiteer, Blackwater.

9. Activists Inch a Small Step Closer to Exposing the Actors Behind 9/11: Though few Americans heard about it, in August, a New York judge allowed a trial to move forward that could expose a potential government cover-up in the notorious terrorist attack. The ruling was tepid, allowing a 60 to 90 day window for the case to be dismissed or proceed. A later ruling hindered the effort, citing a reported lack of evidence; but activists have not stopped fighting for the release of 28 redacted pages from the 9/11 commission report that allegedly implicate Saudi Arabia (a majority of the hijackers on 9/11 were of Saudi origin).

Whatever the truth may be, 2015 witnessed growing doubts about the Saudi government, which beheaded more people than ISIS this year. It also sentenced a poet to beheading for writing poetry about his experience as a refugee from Palestine, sentenced a young man, Ali al-Nimr, to crucifixion for participating in anti-government protests, attempted to issue 350 lashings to a British man in possession of wine (though the U.K. intervened on his behalf, and that of al-Nimr; neither will be punished), and initiated a punishment of 1,000 lashings for a pro-democracy blogger, Raif Badawi.

10. The FDA Approved OxyContin for Use in Children: Though the approval of the powerful, addictive painkiller for use in 11-year-olds and younger children was unsurprising, the FDA’s justification was shocking. After lawmakers wrote a letter expressing concern to the FDA, the agency’s spokesperson, Eric Pahon, said the news was, in fact, not that serious because it was already standard practice. “It’s important to stress that this approval was not intended to expand or otherwise change the pattern of use of extended-release opioids in pediatric patients,” Pahon said. “Doctors were already prescribing it to children, without the safety and efficacy data in hand with regard to the pediatric population.”

However disturbing, the FDA’s decision comported with other events this year: President Obama appointed a pharmaceutical lobbyist Deputy Commissioner of medical and tobacco products, a study found swaths of heroin users graduate from prescription painkillers, and similarly, 75% of high school students who used heroin had previously abused pharmaceuticals.

In other stories regarding the misconduct of agencies tasked with keeping people safe, the FDA continued to allow meat companies to use a pharmaceutical additive banned in 150 countries, while whistleblowers at the USDA revealed several plants were producing pork filled with fingernails, hair, bile, and feces.

11. The Federal Government Finally Admitted Cannabis May Help Fight Brain Cancer: Though the government has long known about the medical benefits of cannabis — it holds patents on several medicinal qualities — the National Institute on Drug Abuse made waves this year when it published a document acknowledging the healing properties of cannabidiol, a non-psychoactive endocannabinoid. In particular, it noted “[e]vidence from one animal study suggests that extracts from whole-plant marijuana can shrink one of the most serious types of brain tumors.” Though more research is needed, the government’s admission was unexpected, albeit welcomed by many cannabis enthusiasts. Other studies this year revealed cannabis may help heal broken bones and is associated with lower rates of obesity.

Though many Americans still faced criminal prosecution for treating themselves and their children with cannabis, 2015 demonstrated the long-term trend of decriminalization and legalization will not be reversed. Nations around the world, from Ireland to Costa Rica to Canada laid groundwork to legalize marijuana to various degrees, while a majority of Americans now support legalization.

12. Nestle Paid $524 to Plunder the Public’s Water Resources: This year, Anti-Media reported on the insidious relationship between Nestle and the Forest Service in California. The investigation found not only that Nestle was using an expired permit to turn exponential profit on 27 million gallons of water, but that a former Forest Service official went on to consult for the company.

While corporate exploitation ran rampant in 2015, many countries around the world fought back. India banned one Nestle product for containing lead, while nations around the world banned Monsanto and GE products. Scotland, Denmark, and Bulgaria, among others, all moved to ban GE crops, while multiple lawsuits highlighted the serious potential health consequences of the widespread use of pesticides. Though corporate power remains all but monolithic, 2015 saw humans across the world rise up to resist it. Most recently (and comically), a proposed initiative in California is about to enter the next phase — signature gathering — to place it on the 2016 ballot. If placed on the ballot and passed, it will force California legislators to wear the logos of their top ten donors while they participate in legislative activities. The effort has drawn widespread praise and enthusiasm.

13. Establishment Caught Manipulating News to Fit Narratives: Following the death of Freddie Gray in Baltimore, contentious protests broke out, eventually resulting in limited rioting and looting. However, while the media attempted to paint protesters as aggressive, it failed to report officers’ systemic prohibition of their physical movement, to say nothing of the riot gear police showed up wearing. After being unable to move, a brick was thrown, but the media failed to reporting the instigation and discrimination law enforcement imposed that ultimately led the students and protesters to grow unruly.

In other manipulations, it was revealed that one Fox News contributor lied about his experience as a CIA agent; he had never been employed at the agency, and only obtained later national security jobs by lying about his CIA experience. Further, CBS edited out comments from Muslims, who discussed U.S. foreign policy as a driver of Islamic extremism during a televised focus group.

A study by fact checker, Politifact, revealed that all the major outlets surveyed — Fox News, CNN, and MSNBC— consistently report half-truths and lies. It is little wonder, then, that another survey found only 7% of Americans still harbor “a great deal of trust” in the mainstream media.

Still, it wasn’t just the media that lied. On multiple occasions, government agencies were caught attempting to distort facts. In March, news emerged that an IP address linked to the NYPD had attempted to edit the Wikipedia page on Eric Garner. Computers inside Britain’s parliament were linked to attempted edits on pages detailing sex scandals, among other transgressions. In a related story, the FBI reported it had foiled yet another terrorist plot, and once again, it was revealed the culprits were provided support from an informant working for the bureau.

14. TPP: In one of the most widely-contested pieces of legislation in recent memory, the Trans-Pacific Partnership moved forward, often in secret. The TPP has been condemned as a corporate power grab that ensures profit for pharmaceutical companies, among many other loathed industries. From clamping down on internet freedom to effectively sanctioning sex trafficking, TPP signals an ominous fate for the future of freedom.

15. Sharp Uptick in Islamophobia: Amid the carnage of the Paris terror attacks, the recent shooting in San Bernardino, and the surge in Syrian refugees seeking asylum in Western nations, attacks against Muslims skyrocketed in 2015. In the United States, Muslims have been attacked for praying in public, wearing traditional head scarves, and for simply being out in public. Sikhs have been caught in the crossfire for the crime of being brown and wearing cloth on their heads — and thus being confused with Muslims — while at least one Christian has been terrorized as a result of the unmitigated hate currently permeating modern society. Many European nations and U.S. states have rejected the influx of refugees from war-torn Syria.

Amid the increased hate against Muslims, however, has come an outpouring of love and tolerance. Muslim groups across the world have condemned terror attacks, raised money to help the families of victims, and promoted programs to discourage extremism. At the same time, citizens across Europe and throughout the United States have welcomed Syrian refugees with open arms.

2015 was a year of chaos, violence, hate, and an ongoing struggle of freedom versus oppression. In many ways, it was like the years, decades, and even centuries and millenia that came before. But amid the conflict and often discouraging headlines, humanity has continued to persevere, offering resistance to seemingly all-powerful forces and paving the way for, if nothing else, potential peace, freedom, and respect for human life.

Insurrection and Utopia, Part 1: “We are Eating From a Trashcan; This Trashcan is Ideology.”

Posted on December 22, 2015 by Reid Mukai

By Dr. Bones

Source: Gods and Radicals

It all started innocently enough. A friend asked me a question on facebook:

“How can you advocate anarchic revolution when your political vision is so far in the minority?”

The underlying premise was a good one: In a country of 300+ million, how can you call for the upheaval of society, the breaking of societal and political bonds, when so few would readily identify as Anarchists/Socialists/Communists/Leftists/Anti-Capitalists/What-have-you? It’s a question often thrown at the Left and unfortunately many haven’t fully wrapped their heads around it.

In a way it’s a watermark. For an ideology or political vision to go from outright dismissal and laughter to being asked to provide real world examples of what would be done if it came to pass is a sign of growth; it is a signal, an omen, that the winds are beginning to blow in our favor and many want to know what might lie ahead. It’s one thing to talk about “from each according to their ability, to each according to their need” but it’s quite another to discuss how restaurants would be run democratically and without profit or what exactly people might “do” on a day to day level in a classless, stateless society.

Still, the question is not an easy one. We could argue that it is the one question that has always plagued and nagged the Left: “Well that’s all good and well, but how do you plan to achieve this? How does such a world become born?” Staunch Marxists rely on a religious belief in the inevitable procession of history, Syndicalists will rail about the need for increased unionization, firebrand Neo-Bolsheviks plot to simply take power and liquidate class enemies, while the newly minted faux-left “Democratic Socialists” will hem-and-haw about passing enough laws to magically change the balance of power.

All of these options present difficult problems. History has been shown to be anything but inevitable (every year since 1914 has been “Late Capitalism”), a worker-owned McDonalds is still a site of exploitation, nobody ever bothers to explain just where all these people ready to kill for the Revolution are to come from, and the ludicrous doctrine of the Sandernistas that the wealthy and powerful will simply submit to higher taxes and the rule of law is so preposterous it’s only response should be derisive laughter.

So, where are we? Where do we go from here? How are we to change the world?

I start first with a question: Whose world?

You Can’t Teach an Old Carrion-Eater New Tricks

Society, technology, language, and culture all bear the birth marks and forms of the ideological underpinnings of the system they emerged from. Marx notes:

The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas; hence of the relationships which make the one class the ruling one, therefore, the ideas of its dominance.

The Ruling Class, whether Capitalist or State Socialist, informs and projects its will and vision onto the rest of society by the sheer nature of being the dominant force in that society. Of course we can see this politically, but Marx notes this extends also into ideas, culture, anything that could be identified as a byproduct of human interaction and thinking.

The iron steel resolve and blatant disregard of human life so typical of the fearsome Bolshevik Commissar was not so much traits born as traits cultivated; ideals taken within the individual and digested. These cultivated traits came directly from the ideological call for early revolutionary Bolsheviks to identify themselves as “hards,” to be tough, to be ruthless and uncompromising in their goals; when they took state power it become propagated on a cultural level. This meme, this political trait, spiraled out and became a creature, a position, a symbolic figure to be adored/feared all onto its own. It transcended its existence as a mere “idea” or feeling about how party members should behave.

Uber, the trendy internet-based taxi service, could have just as easily manifested into the world as a collectively owned, worker-managed co-op. The internet platform itself is not that revolutionary, the people and tools to create the business were there all along and yet….it did not. Instead Uber emerged and was formed through an ideological lens that made sense to the Ruling Class and by a CEO who’s practically a poster boy for modern capitalism:

“Let’s consider how Kalanick treated his Uber taxi drivers in New York. When he was trying to convince them to break the law to boost Uber’s footprint in the city, Kalanick offered yellow cab drivers free iPhones and promised to “take care of” any legal problems they encountered with the TLC. A few short months later, when the service was forced to close, those same drivers received a message to come to Uber HQ. Reports the Verge ‘Multiple drivers said Uber called them into headquarters, claiming they needed to come by in order to get paid and would get a cash bonus for showing up. When the cabbies came in, Uber surprised them by asking for the device back, informing them that taxi service was no longer available in New York.’”

This is how Uber is evolving, this is how the entire concept other companies will build off is evolving: through actions committed under the dictate and logic of a particular ideology. Taken as gospel or rejected as too harsh new companies will only differ themselves in shades from this first “business plan” and mold their own social and economic arrangements within this ideological parameter. Even the technologies, once thought to be “pure” of politics develop along political lines.

“In an even stronger sense, many technologies can be said to possess inherent political qualities, whereby a given technical system by itself requires or at least strongly encourages specific patterns of human relationships. Winner (1985, 29–37) suggests that a nuclear weapon by its very existence demands the introduction of a centralized, rigidly hierarchical chain of command to regulate who may come anywhere near it, under what conditions, and for what purposes. It would simply be insane to do otherwise. More mundanely, in the daily infrastructures of our large-scale economies — from railroads and oil refineries to cash crops and microchips — centralization and hierarchical management are vastly more efficient for operation, production, and maintenance. Thus the creation and maintenance of certain social conditions can happen in the technological system’s immediate operating environment as well as in society at large.”

What’s interesting is the feedback loop this creates: technology is warped and shaped by the society(and thus dominant ideology), while at the same time the society becomes molded by the technology.

“As technologies are being built and put into use, significant alterations in patterns of human activity and human institutions are already taking place … the construction of a technical system that involves human beings as operating parts brings a reconstruction of social roles and relationships. Often this is a result of the new system’s own operating requirements: it simply will not work unless human behavior changes to suit its form and process. Hence, the very act of using the kinds of machines, techniques and systems available to us generates patterns of activities and expectations that soon become “second nature.”…

Winner gives several examples of technologies employed with intention to dominate, including post-1848 Parisian thoroughfares built to disable urban guerrillas, pneumatic iron molders introduced to break skilled workers’ unions in Chicago, and a segregationist policy of low highway overpasses in 1950s Long Island, which deliberately made rich, white Jones Beach inaccessible by bus, effectively closing it off to the poor. In all these cases, although the design was politically intentional, we can see that the technical arrangements determine social results in a way that logically and temporally precedes their actual deployment. There are predictable social consequences to deploying a given technology or set of technologies.”

In effect we our trapped in a web: We exist in a world not only molded and shaped by a Hierarchical and Capitalist mentality, but the very tools we use including our social selves maintain and reinforce this artifice. The ideology molds the world which molds the people which molds the technology which molds the world which molds the people, etc, etc, etc. As Slajov Zizek points out even those who wish to rebel against the system seem doomed(as if by design?) to remain within it:

“If, today, one follows a direct call to act, this act will not be performed in an empty space — it will be an act WITHIN the hegemonic ideological coordinates: those who ‘really want to do something to help people’ get involved in (undoubtedly honorable) exploits like Medecins sans frontiere, Greenpeace, feminist and anti-racist campaigns, which are all not only tolerated, but even supported by the media, even if they seemingly enter the economic territory (say, denouncing and boycotting companies which do not respect ecological conditions or which use child labor) — they are tolerated and supported as long as they do not get too close to a certain limit. This kind of activity provides the perfect example of interpassivity: of doing things not to achieve something, but to PREVENT from something really happening, really changing.”

Even if State power is seized, if the old masters are cast out, the very throne itself acts like a cursed object and corrupts those that sought to destroy it. People who fought for the worker’s emancipation end up crushing strikes, Greens end up debating just how much depleted uranium to bury underground and how much to fire out of tanks, anti-austerity Leftists end up dispatching riot police to break up protests, the list goes on and on throughout history. The simple truth is you can take the most noble pauper and make him a king, and he may be a great king, but he must still maintain certain conditions(however unjust) by simply being king. The more he becomes attached to this position the more “pragmatism” takes over, excusing acts once thought unthinkable in the name keeping the current conditions going if only to “continue to do good things.” Hugo Chavez and Castro can speak all day of “people’s liberation” but the fact is people aren’t liberated if simply holding a different opinion is so threatening to your revolution they have to be jailed. And thus the throne lives on. While the Kings may change shape or party color the throne of the State and Capital continue to exist, continue to propagate exploitative and domineering cultural memes, social conditions, and technological apparatus.

But there is hope, even on the hinterlands of the oh-so-popular activism of today, in that seemingly bizarre behavior the State displays when people, protests, and organizations are met with overwhelming force. Why can millions march up and down streets freely “as long as they do not get close to a certain limit” of behavior? What is this Hedge, this boundary we must cross? What is this line so jealously guarded?

Push it to the Limit

Remember the Cuban Missile crises? Where the big bad Soviet Union brought us within an inch to war, ready to point nuclear warheads stationed in Cuba right at us? And how it was only through tough diplomacy and American bravado that we got them to turn around? No? Good, because it didn’t happen like that at all. The Soviets, arming an ally after a recent American-backed invasion, made the deal, not us: Remove the missiles stationed in Turkey(a country that shared a border with the USSR) pointed at Moscow and they would do the same. Kennedy liked the deal and took it. This brought horror to the Military-Industrial establishment; they saw it as backing down to the Soviets. Remember that ideology bit? They didn’t see it as two individuals avoiding nuclear war; their ideological lens would not permit them to. They instead saw it in a hierarchical, dominating dialectic: we had been submissive towards another power. But the Soviets didn’t see it that way, and neither did much of the world, and therein lay the true danger: a new way of thinking, a shift in vision had been displayed and put into practice. And this would not stand.

Others have covered just how against the grain Kennedy went, and how often those who went against him howled for war. I leave the fact that one of those two combatants is dead under your feet for you to play with and ponder. I could mention that right when Nobel Laureate Martin Luther King started talking about “economic justice” and planned on occupying DC until the Vietnam war was ended he too ended up dead. Interestingly enough his family won a wrongful death suit(full court transcripts available) alleging the government killed him. But I’ll instead stick with “accepted” facts like the long history of COINTELPRO, an FBI program specializing in infiltrating, discrediting, and disrupting domestic political organizations. And this wasn’t a kids games either.

“Infiltration: Agents and informers did not merely spy on political activists. Their main purpose was to discredit and disrupt. Their very presence served to undermine trust and scare off potential supporters. The FBI and police exploited this fear to smear genuine activists as agents.

Psychological warfare: The FBI and police used myriad “dirty tricks” to undermine progressive movements. They planted false media stories and published bogus leaflets and other publications in the name of targeted groups. They forged correspondence, sent anonymous letters, and made anonymous telephone calls. They spread misinformation about meetings and events, set up pseudo movement groups run by government agents, and manipulated or strong-armed parents, employers, landlords, school officials and others to cause trouble for activists. They used bad-jacketing to create suspicion about targeted activists, sometimes with lethal consequences.

Legal harassment: The FBI and police abused the legal system to harass dissidents and make them appear to be criminals. Officers of the law gave perjured testimony and presented fabricated evidence as a pretext for false arrests and wrongful imprisonment. They discriminatorily enforced tax laws and other government regulations and used conspicuous surveillance, “investigative” interviews, and grand jury subpoenas in an effort to intimidate activists and silence their supporters.

Illegal force: The FBI conspired with local police departments to threaten dissidents; to conduct illegal break-ins in order to search dissident homes; and to commit vandalism, assaults, beatings and assassinations. The object was to frighten or eliminate dissidents and disrupt their movements….

The FBI also conspired with the police departments of many U.S. cities (San Diego, Los Angeles, San Francisco, Oakland, Philadelphia, Chicago) to encourage repeated raids on Black Panther homes—often with little or no evidence of violations of federal, state, or local laws—which resulted directly in the police killing many members of the Black Panther Party…In order to eliminate black militant leaders whom they considered dangerous, the FBI is believed to have worked with local police departments to target specific individuals, accuse them of crimes they did not commit, suppress exculpatory evidence and falsely incarcerate them.”

Anyone who thinks this has ended is sorely mistaken. Really, really mistaken.

“Participants were tasked to “identify those who were ‘problem-solvers’ and those who were ‘problem-causers,’ and the rest of the population whom would be the target of the information operations to move their Center of Gravity toward that set of viewpoints and values which was the ‘desired end-state’ of the military’s strategy.”

Let me translate that for you: “We are actively studying political movements, identifying people whom might actually change things and are using propaganda techniques to change the conversations they have as well as they views they hold to better suit the military’s domestic strategy.” Let that one sink in.

Truth be told we may never fully know how deep the rabbit hole goes. But there is a unifying factor here: the State clamps down hard whenever the ongoing narrative, the ideology itself is shown not to be the only one. They’re afraid of ideas, because these things are what sparks action. The greatest threat to the system isn’t just learning things aren’t what they appear to be, but beginning to imagine a world where things are different. If something is outside the “parameters of acceptance” for the dominant ideology it presupposes that there are limitations to the system; if there are limitations to the system it can become old, worn out, made useless, and ultimately replaced.

So the Ruling Class will violently defend it’s doctrines at all costs. Can we beat such an invincible enemy, an enemy whose literally shaped us all our lives? How can we achieve that? Can we ever free ourselves and stop eating out of the trashcan of Capitalist Ideology?

Follow me down a rabbit hole of our own making, lets…

Dr. Bones is an 8 year practitioner of the Southern occult tradition known as Conjure, Rootwork, and Hoodoo. A skilled card reader and Spiritworker, Dr. Bones has undertaken all aspects of the work, both benevolent and malefic. Politically he holds the Anarchist line that “Individuality can only flourish where equality of access to the conditions of existence is the social reality. This equality of access is Communism.” He resides in the insane State of Florida with his loving wife, a herd of cats, and a house full of spirits.
He can be reached through facebook and at drbones@gmail.com

The Other Dieoffs

Posted on December 17, 2015 by Reid Mukai

By Chad Hill

Source: The Hipcrime Vocab

Last week I realized that there were a few subtleties left out of my (rather depressing) topic. I argued that America was doing more than just throwing its working class under the bus; it was actively trying to eliminate of them. Meanwhile, the media, especially that tailored to the richest twenty percent of news consumers, is consistently waxing ecstatic on how this is the “best, richest, most peaceful time, ever,” because Facebook, even though most of us Americans are living in communities that are in an advanced state of decay, if not outright collapse.

The point I wanted to make is that the dieoff is happening not only at the end of life as we saw last week, but also at the beginning. By this I mean that it’s simply too expensive to have kids anymore. Lowered birthrates are a sort of “stealth dieoff” among the lower classes, and the upper ones too.

Now, lowered birthrates is certainly something I can get behind, but I would rather it have come from choice rather than economic necessity. I realize that not everyone is like me, and for some, the desire to breed is unstoppable. The rich are perennially complaining that the poor are having children they can’t afford, a very Anglo-Saxon complaint that goes back several hundred years. Of course, the poor will continue to breed no matter what because a child costs nothing to produce, and if their ancestors hadn’t behaved the same way after all, they wouldn’t be here. The idea that poverty will stop the poor and indigent from breeding has a poor track record, especially with the numbers of poor and indigent consistently rising. All it means is that more children will be born in poverty, and we now know that there are a host of behavioral and epigenetic consequences of that. Most certainly, the fallout from that will once again be placed on individual failure rather than social circumstance.

Scientists Find Alarming Deterioration In DNA Of The Urban Poor (HuffPo)

The number of kids in the US would be shrinking if it weren’t for immigrants. Americans are castigated for having children they can’t afford, with entire communities, especially rural ones, bereft of well-paying jobs. Meanwhile people in these communities see a massive influx immigrants with huge families working in all the blue collar occupations that they used to do. Is it any wonder that anti-immigrant demagoguery is a political winner in decaying Middle America? Corporate America felt they could keep a lid on this situation forever, even as they cynically stoked this reactionary fervor to delegitimize the very idea of the common good to gain tax benefits and hide the stealth takeover of government. Now they cannot control the demon they have unleashed. The nihilistic philosophy purveyed by the Right of every man for himself has reaped a whirlwind that even they can no longer control. It was only a matter of time before someone hijacked it and used it for their own personal ends.

This article is from the British newspaper The Guardian, but is just as relevant to the United States:

These hurdles to the world of adulthood continue to be a great source of sadness and anxiety, and I’m not alone. For swathes of people in their 20s and 30s, who largely thought they would be at least a bit sorted by now, achieving the adult lives they want seems a distant fantasy. Spiralling property prices coupled with the fetishisation of housing as an investment – expressed through buy-to-let properties and often poor rental conditions – means secure housing is off the table for many of us as we continue to subsidise our much richer landlords…The recession, unstable and unreliable unemployment, low pay compounded by a pensions shortfall and an ageing population, have all led to a situation in which many members of my generation feel not only short-changed, but helpless when it comes to building some semblance of a stable family life. While our generational predecessors, the baby boomers, reaped the rewards of free university education and affordable property prices, we have been disproportionately affected by austerity…

Jealousy towards baby boomers is an everyday occurrence. You’ll be sitting in a bar with friends and hear them lament the fact that their parents had bought a house by the time they were 27. .. Generation Y – or millennials, if you must – are still often portrayed as existing in a state of perpetual kidulthood; we’re Peter Pans who never want to grow up. Yet many of us are desperate to do so.

Unaffordable housing and living costs are often portrayed as a “London problem”. “Why not simply move?” detractors say, as though career opportunity, family ties or personal finances are not an issue. Yet I spoke to people in their 20s and 30s from all over the UK, and many felt the same way: that their chances of getting to the point where they are stable enough to settle down and have children are slim to none. Many of them feel great sadness about this, not only because they look to their parents’ generation and see opportunities they’ve never had, but because a gulf is opening within our own generation – between those who can start a family or whose parents can help them get on the property ladder, and those who can’t….

The more people I spoke to, the more apparent it became that this is not just about generational divides, but about class. Interviewees were forever mentioning friends or acquaintances who had been privileged enough to buy, while those from low-income backgrounds lost out.

‘Babies? An impossible dream’: the millennials priced out of parenthood (Guardian)

The decay of America’s working class is often chalked up sort of a moral turpitude, and this is depicted as something that emerged as a fallout of the permissive 1960’s, despite the fact that it more exactly coincides with the shuttering of factories all over the country than the flower children. The lower classes are consistently depicted by the media as stupid and lazy, and thus deserving of their plight. Meanwhile, the wealthy are depicted as increasingly hard-working and morally upstanding, constantly either studying for another certification or working to the point of exhaustion, and pushing their sheltered, overprivileged children to study hard and get into a good college so they can keep up with the Joneses. Yet at the same time, these poor, working class white Americans are held up as moral exemplars of the nation; the “Real Americans,” in contrast to the swarthy, godless, libertine city-dwellers living it up on welfare. Middle Americans get the mixed message that they are morally superior than the lazy, dark-skinned masses in the cities (where most of the economic activity takes place), at the same time as their communities are being overtaken by violence, family breakdown and chronic drug abuse. It’s a rather schizophrenic view, to say the least.

I recently read this comment on Disinfo :

Viewing this site without Adblocking software is quite the experience. Right now, I’ve got two professional wrestling ads and an ad for Kohls up top. Down at the bottom:

“The way Kim Kardashian lost her virginity is disgusting!”
“25 sexy girls who don’t hide that they’re bisexual!”
“14 selfies taken right before death!”
“20 unseemly moments caught on Walmart security cameras!”
“24 stars who forgot to wear underwear in public!”
Something about ultimate female fighter Ronda Rousey.

It’s like the server is emanating from “Idiocracy,” targeting the oh so coveted “13 Year Old Boy Who Jacks Off 23 Times a Day” demographic.

When I click on the banners, I’m brought to a site running so many simultaneous video ads that my computer freezes. “Gee, thanks! Say, could I perhaps buy something from you?”

This is in reply to a Matt Taibbi article, America is too dumb for TV news.

It’s our fault. We in the media have spent decades turning the news into a consumer business that’s basically indistinguishable from selling cheeseburgers or video games. You want bigger margins, you just cram the product full of more fat and sugar and violence and wait for your obese, over-stimulated customer to come waddling forth.

The old Edward R. Murrow, eat-your-broccoli version of the news was banished long ago. Once such whiny purists were driven from editorial posts and the ad people over the last four or five decades got invited in, things changed. Then it was nothing but murders, bombs, and panda births, delivered to thickening couch potatoes in ever briefer blasts of forty, thirty, twenty seconds.

What we call right-wing and liberal media in this country are really just two different strategies of the same kind of nihilistic lizard-brain sensationalism. The ideal CNN story is a baby down a well, while the ideal Fox story is probably a baby thrown down a well by a Muslim terrorist or an ACORN activist. Both companies offer the same service, it’s just that the Fox version is a little kinkier.

And this coming not long after “Black Friday,” in which we are treated to scenes from all over the country of herds of people camping out outside in the freezing cold on one of our few holidays outside the blank, cinderblock boxes of suburban wasteland, so that they can trample themselves to death to secure a new big-screen TV, video game or juicer.

It does seem like Idiocracy, which was theoretically a parody movie, is increasingly an accurate depsiction of our society right now. We currently have a reality TV star running for president. What else is Donald Trump but our very own President Camacho?

Idiocracy is now. How much further can society plummet?

On this news website, chronicling just one area (upstate New York), every article was a depiction of the horror show that Middle America has become:

Mother hid dead body of 11-year-old daughter missing for over a year in freezer, police say

Rome police: Teen shot girlfriend’s baby after trying to stand with loaded gun

Man checks into Syracuse hospital with gunshot wound, but won’t say what happened

Armed Arizona man threatens Islamic community in Upstate NY

In Louisiana, a ‘picture-perfect’ family of 4 is dead in murder-suicide

Mississippi Man Guns Down Waffle House Waitress After She Asks Him Not to Smoke (Alternet)

Citing mass shootings, Upstate NY sheriff urges citizens to carry guns

This is not the sign of a healthy society. This is a society in the grip of madness. This is the other dieoff.

America is one giant tapestry of scam artistry. From pedophiles in Congress, to hedge-funders jacking the price of drugs, to shaking down taxpayers to fund sports stadiums for billionaires, to gutting finance laws, everywhere you turn there is a scam where someone is either trying to rip someone off, or is getting ripped off. And those who are getting ripped off are busily looking to get in on the hustle where they take advantage of someone else below them. It’s a society of predators and prey. And we think this is somehow normal. How much longer can a society like this last?

Isn’t it time we start acknowledging that this is what capitalism is. I mean inherently. It’s the law of the jungle. It’s every man for himself. It’s the “survival of the fittest.” It’s everyone jockeying for some sort of advantage, every minute of every day, morality be damned. It’s a society dedicated to nothing else besides getting every last dollar from the next guy by any means possible. It’s appealing to the lowest and basest instincts in humanity. Yet we’re told that “naked self interest” is natural and is the sole engine of prosperity, and that extreme inequality drives us to “achieve” by the pseudoscience of economics, and most of us appear to believe it.

This is the society we’ve made for ourselves. Are your proud of it? So is it any wonder there’s a backlash, whether from religious fundamentalists or radical political ideologies like Trumpism?

…on the free market it is legal and customary to instrumentalize our fellow human beings, violating their dignity because our goal is not to protect it. Our goal is to gain personal advantage, and in many cases this can be achieved more easily if we take advantage of others and violate their dignity…What is decisive is my attitude and my priority: am I interested in the greatest good and the preservation of the dignity of all, which is something which affects me automatically and which I benefit from as well, or am I primarily interested in my own welfare and my own advantage, which others might, but will not necessarily draw benefit from? If we pursue our own advantage as our supreme goal, the customary practice is to use others as means to achieve this goal and to take advantage of them accordingly.

If we must constantly fear that our fellow human beings will take advantage of us in the market as soon as they are in a position to do so, something else will be systematically destroyed: trust. Some economists say this doesn’t matter because the economy focuses completely on efficiency. But such a view must be disputed, for trust is the highest social and cultural good we know. Trust is what holds societies together from the inside – not efficiency!..The interim conclusion to be drawn is radical: so long as a market economy is based on pursuit of profit and competition and the mutual exploitation that results from it, it is reconcilable with neither human dignity nor liberty. It systematically destroys societal trust in the hope that the efficiency it yields will surpass that achieved by any other form of economy.

10 Moral Crises That Have Resulted From Unfettered, Free Market Capitalism (Alternet)

This comment to a Barbara Ehrenreich piece at Naked Capitalism describes one major reason the white working classes, especially who have bought into the “rugged individualism” ethos, are being skinned alive by this economic system.

I believe this analysis is missing a very important component. True, historically poor whites have experiences somewhat more privileged conditions than minorities (admittedly even today they still do), but that traditional privilege has simultaneously caused them to be somewhat more fragile, less resilient than other oppressed groups. Poor whites are more atomized, isolated people in America. They do not have, nor have access to, the same cohesive social structures that have tended to develop among minorities as a survival mechanism against white oppression in the past.

I don’t say that as a theory, but rather as experienced reality. In the trailer park my family still lives in minority groups tend be gregarious and social among themselves (and honestly among others as well if one were inclined to invite himself as I often was). From my experience they were mostly psychologically stable and had a good ability to roll with the punches. The poor whites on the other hand were near universally drug addicts and thieves, and even when they did (or do–they’re still there I mean) form (weak) social bonds they’d nevertheless steal from each other or rat each other out to the police regardless. This was something I never saw happen among minorities (though I’m sure it does happen; I just didn’t see it at all).

Anyway to continue on, I believe that our economic system is in decline across the board, and that everyone’s wealth and prosperity are taking a hit on average (and the poor are getting the worst of it, as is common in collapsing societies–as I believe I understood from Jared Diamond’s work as well as a Sciencedaily anthropology article I read a while back). This being the case, I put the two together and come up with the idea that poor whites simply do not have the social frameworks, that were previously forged by oppression among the minorities, required to survive a declining society–and thus are dying off.

http://www.nakedcapitalism.com/2015/12/america-to-working-class-whites-drop-dead.html#comment-2520049

Which coincides with my observations.

Of course there are no social bonds in a society where it’s every man for himself trying to gain personal advantage. Humans were not meant to live like this. The endgame of such a society is Colin Turnbull’s description of the Ik in Uganda, also brought about by a rapid onset of scarcity and deracination. We’re doing the elite’s dirtywork ourselves. They don’t have to massacre us if they can get us to massacre each other.

Meanwhile, among the “meritocratic elite” winners, things are not looking so rosy either:

The rich middle- and high-school kids Luthar and her collaborators have studied show higher rates of alcohol and drug abuse on average than poor kids, and much higher rates than the national norm. They report clinically significant depression or anxiety or delinquent behaviors at a rate two to three times the national average. Starting in seventh grade, the rich cohort includes just as many kids who display troubling levels of delinquency as the poor cohort, although the rule-breaking takes different forms. The poor kids, for example, fight and carry weapons more frequently, which Luthar explains as possibly self-protective. The rich kids, meanwhile, report higher levels of lying, cheating, and theft.

One of the two major causes of distress, Luthar found, was the “pressure to excel at multiple academic and extracurricular pursuits.” …From their answers, Luthar constructed a profile of elite American adolescents whose self-worth is tied to their achievements and who see themselves as catastrophically flawed if they don’t meet the highest standards of success. Because a certain kind of success seems well within reach, they feel they have to attain it at all costs—a phenomenon she refers to as “I can, therefore I must.” Middle-class kids, she told me, generally do not live with the expectation that they should go to Stanford or earn $200,000 a year. “If I’ve never been to the moon,” she said of middle-class families, “why would I expect my kids to go there?” The yardstick for the children of the meritocratic elite is different, and it can intimidate as much as it can empower.

The second major cause of distress that Luthar identified was perhaps more surprising: Affluent kids felt remarkably isolated from their parents….

Since Levine wrote The Price of Privilege, she’s watched the stress in the Bay Area and in affluent communities all over the country become more pervasive and more acute. What disturbs her most is that the teenagers she sees no longer rebel. A decade ago, she used to referee family fights in her office, she told me, where the teens would tell their parents, “This is bad for me! I’m not doing this.” Now, she reports, the teenagers have no sense of agency. They still complain bitterly about all the same things, but they feel they have no choice. Many have also fallen prey to what Levine calls a “mass delusion” that there is but one path to a successful life, and that it is very narrow. Adolescents no longer typically identify parents or peers as the greatest source of their stress, Levine says. They point to school. But that itself may suggest a submission of sorts—the unquestioned adoption of parental norms.

The Silicon Valley Suicides (The Atlantic)

One of the reason the children of the elites feel such a sense of anxiety is by design. We’ve made sure that anyone who doesn’t make it into the “cognitive elite” now lives a life of persistent humiliation, desperation and scarcity, constantly trying to stay one step ahead of the debt collectors and predatory law enforcement. And now they can’t even afford to have a family, as we saw above. Add to that the fact that the social safety net is being gutted every day because it is “unaffordable,” even as the pool of jobs is inexorably shrinking. Is it any wonder they’re being driven to neurosis, even to the point of taking their own lives?

It’s yet another dieoff.

So who exactly is thriving in a society like this? Because I can’t find anyone. Yet we’re constantly told by economists that this is just the “natural” evolution of society, as inevitable as the phases of the moon or the law of gravity. There is simply nothing to be done but stomp down on the pedal of more growth and innovation. Really?

Can there be any doubt after reading stories like those above, that something is seriously wrong? for those of us who don’t live in gated communities, or the rarefied communities in Manhattan, Washington D.C. or Los Angeles where all of our media originates, we can see this with our own two eyes. We see the dysfunction around us. Yet the media constantly denies it. It’s dedicated to stoking our fears and insecurities to push product. Can there be any surprise that people in this frightened and decaying nation are turning to someone like Trump who ignores the economists and promises to “make us great again?” It was only a matter of time before someone did it.

Now, you might accuse me of cherry-picking the sordid and sensationalist stories above. I collected them last week entirely by happenstance intending to write about them, but in the interim, something else happened that you may have heard about. As cynical as I am, even my breath is constantly getting taken away.

I once wrote that mass-shootings will become so common in America that the media won’t even bother to cover them anymore. One remarkable thing about the massacre in San Bernardino was that it managed to completely obscure the other gun massacre that took place on the very same day! And it pushed coverage off of the religious fundamentalist massacre at an abortion clinic less than a week before. In other words, there are so many gun massacres that the media cant even cover them all!

Of the 30,000-plus people killed by firearms each year in the United States, more than 11,000 of those are homicides. That means there are more than 30 gun-related murders daily.

The San Bernardino massacre marked the 353rd mass shooting in America this year alone, according to the Mass Shooting Tracker, which defines a mass shooting where at least four people are either injured or killed.

“You have 14 people dead in California, and that’s a horrible tragedy. But likely 88 other people died today from gun violence in the United States,” Everytown for Gun Safety’s Ted Alcorn told the New York Times.

In 2015 to date, according to the Gun Violence Archive, 12,223 people have died as a result of gun violence in America, while another 24,722 people have been injured.
“We’re having a mass shooting every day, it’s just happening under the radar,” Jon Vernick, co-director of the Johns Hopkins Centre for Gun Policy and Research, told news.com.au.

New York Daily News front cover divides America: ‘God Isn’t Fixing This’ (news.com.au)

Legislation that was unobjectionable to the George W. Bush administration—laws that would simply prevent people on the FBI’s consolidated terrorist watch list from buying guns or explosives—are voted down in Congress. A physician, running for president, say, “I never saw a body with bullet holes that was more devastating than taking the right to arm ourselves away.” And 185,345 background checks to buy guns were processed on Black Friday alone—a new record. According to the FBI, “The previous high for receipts were the 177,170 received on 12/21/2012—a week after Adam Lanza killed 26 people at Sandy Hook Elementary School in Newtown, Conn.” Mass killings turn out to be extremely good news for the gun industry.

Beyond the frequency and the brutality and the futility of effecting changes, maybe this is a statistic worth noting. As Joshua Holland writes: “Perhaps the most frightening thing we know about gun violence comes from a study conducted by researchers at Duke, Harvard, and Columbia that was published earlier this year in the journal Behavioral Sciences and the Law. It found that almost one in 10 Americans who have access to guns are also prone to impulsive outbursts of rage. Among this group are almost 4 million people who carry their guns around in public and say they ‘have tantrums or angry outbursts,’ ‘get so angry [that they] break or smash things’ and lose their temper and ‘get into physical fights.’ ” This is not about mental illness; it’s about anger, violence, and fear. And in no small part because of mass shootings, we become more angry, violent, and more fearful all the time.

And while we read the same articles, and make the same phone calls, and buy more guns, and grow more frightened, one other thing does change. Our schools go into lockdown. More and more. Thursday in Denver (“reports … of an armed person at the school”). Thursday in Pleasant Grove, Utah (“after a student reported another student with a gun”). Thursday in Chicago. Thursday in Palm Beach, Florida. Thursday in Dallas. Thursday in Savannah, Georgia. Thursday (and two other days this week) in Cambridge, Massachusetts. Friday in Philadelphia. Wait, what? Kids bring guns to schools? In what universe does this surprise us? For our children, a world of daily shootings and daily lockdowns is the way they will have been raised. For them, as a friend who lives near one of Thursday’s lockdowns puts it, “It’s not if. It’s when.”

Mass Shootings are Changing Us (Slate)

The irony is that, when it comes to real resources, America is one of the best placed societies in the world. We waste upwards of forty percent of our food and energy on a daily basis. While we do import oil, this is mainly due to our profligate ways rather than true scarcity or “need.” Our population density compared to land area is the envy of Europe, much less places like India, China and Nigeria. We have the resources to give people a much higher standard of living in an industrial decline situation than much of the world, it’s just that our frontier growth mentality and bootstrap ideals dictate that life must be a hard struggle, and that allowing the rich to accumulate massive fortunes is somehow not only morally, but also practically, ideal.

I feel somewhat fortunate that I understood from an early age that the American lifestyle is toxic just be observing the lives of people around me. I never bought into the bullshit, and it seems like the people who did are the ones who are struggling, particularly mentally. My circumstances are somewhat similar to this woman from the article cited above:

Some might argue that expectations are now simply too high. Thea, 26, certainly thinks so. “I come from a working-class background, so, while I have had some financial help from my parents when I’ve been desperate – I’m talking a couple of hundred quid a month – the onus has always been on me to achieve and get where I want to be in life. I’ve not had anything ‘handed’ to me, like a house or substantial amount of money that would help me settle down in future.”

But it doesn’t bother her too much. “My upbringing and background have helped me accept my current situation. Despite not having much money as a kid – we never went abroad, for example – I never felt I missed out on anything. I do think my expectations of what constitute necessities – foreign holidays, owning a house or car – are lower than those of some of my peers who had more middle-class upbringings.”

Thea has never wanted children and, as an only child, knows that she will inherit her parents’ house when they die. “I think the country, as far as wages, property, poverty and my generation actually being able to build secure finances, is in an absolute state and something undoubtedly needs to be done. But I also think part of the problem is that so many people go to uni now: it devalues a degree (I don’t have one) and doesn’t guarantee anyone a job. So you’re left with broke, unemployed twentysomethings in debt.”

In my office context, I saw countless examples of people pursuing the “American Dream” of going deep into debt for a fancy degree, clawing their way up the career ladder by working 80-hour weeks and hitting the links, marrying someone from a suitable class background, pumping out the babies immediately thereafter, and moving out of their cozy, walkable neighborhoods to a bloated starter mansion out in the distant exurban wastelands, with the requisite hour-plus commute to be in a good school district (and moving another ten miles out with every raise or promotion). This is the good life? Really? I had no intention (or even opportunity) to get into the competition of who has the bigger house, or whose kids have the best SAT scores, or any of that nonsense. Being born on the bottom with no family has its advantages. You don’t have to be a hermit to not buy into this society’s bullshit, you just have to think for yourself, something most people are conditioned never to do, because if they did the whole thing might fall apart.

But then, again it’s all falling apart anyway.

Keeping The Portal Open: Erik Davis on TechGnosis and the Blurring “Real” & “Virtual”

Posted on December 13, 2015 by Reid Mukai

By Michael Garfield

Source: Reality Sandwich

Erik Davis is the author of TechGnosis: Myth, Magic, & Mysticism in the Age of Information (recently reissued by North Atlantic Books with a new afterword). An investigation into how our transcendental urges play out in the realm of high technology, it is a rare treat – both an exemplary work of scholarship and also a delightful read – a florid, fun, and virtuosic play of language. Even more impressive is that in our metamorphic times, this book has aged considerably well. TechGnosis is in ways more relevant today than it was in the rosy dawn of 1998, before The Matrix and the iPhone, Facebook, and Edward Snowden. We’re living in the future. Read this book and learn the territory.

Over a glitchy Google Hangout (you can watch both parts on YouTube), Erik and I discussed our culture’s highest hopes and darkest dreams for our collective future, and how they’ve both become more complicated since the turn of the Millennium.

If you imagine browser windows as a kind of portal in between dimensions – if you wonder when the apes and whales will open social media accounts – if you believe that we can find a way to surf the turbulence of our connected century with grace and humor – then read on…

(Thanks to Terra Celeste and Ivan Marko for transcribing this! This is about one-third of the full conversation. You can also read the transcript in its raw entirety here.)

Erik: I apologize for our developing-world level of internet connectivity. Here in San Francisco! That’s right, folks, you heard it right: I live in the city of San Francisco, the absolute white hot center of the technological creative mutation, and yet my internet’s kind of crappy.

Michael: Well, you know, San Francisco was where Skynet was headquartered in the last Terminator film, so it may just be that your home is becoming ever-more inimical to human existence.

Erik: And the Federation, too! In a way those were the two models, right? On the one hand, you have the Federation from Star Trek, where it’s a liberal, UN, kind of globalist model – we’re no longer fighting nation states, we’re still human beings, we have desires, we get to drink tea and explore the universe. That sounds pretty cool from a humanist point of view, and yet on the other side we have Skynet, which is of course a whole other ball of wax. In a way, isn’t that it? It’s the struggle between the Federation and Skynet.

Michael: It’s funny, ‘cause most of what I wanted to talk to you about today was about how your book -– which is a brilliant piece of writing – has aged since 1998. The new volume includes a new afterword from the 2004 edition, as well as a new afterword from the 2015 edition. One of the things that you discuss is the way that the expectation that we had of boundary dissolution and transcendence at the turn of the millennium has become more complex. Now, it’s more of just a general shifting and metamorphosis of the construction of new boundaries. And so, like in the most recent Star Trek films and Terminator films, we now have good Terminators that believe they are people and are willing to donate their heart to the dying members of the human resistance. You know, the actual human heart that these Terminators possess, in order spoof human security systems. And then, in the latest Star Trek film, the threat comes from within the Federation, from a black box military program. Our culture seems to be getting more and more comfortable with these liminal zones and these ethical complexities. Less naïve with respect to that kind of simple dyadic distinction.

Erik: Techgnosis first came out in ’98. I talk a lot about gnosticism in the book and about these ancient Christian heresies about the spark in us that can escape from this prison that’s run by evil demons who are fabricating reality. That ancient model of mysticism and theology just fits like a hand and glove in our digital era. And then the Matrix films come along and I was like, “Oh my God, so beautiful.” It was just a perfect expression, and I wrote about that in the afterword for the 2004 edition. Nowadays a lot of the topics that I wrote about are even more available and perceivable through popular culture because popular culture has gotten weirder, more full of occultism, more intense, even as, in some ways, it’s become more ordinary. A lot of these sort of topics were very fringe in the ’80s or even the ’90s, in the sense that you had to kinda dig for occultism, for Satanism, for people who believed that they were channeling deities. All this stuff was part of a subculture, an outsider culture. Whether we believed it or not doesn’t matter. In a way, it’s not that there are necessarily more people who believe in these things. It’s just that they’re more available, because of the way that popular culture introduces these ideas. We become fans of shows. Fantasy and science fiction have become the norm.

Michael: I’m sure you remember when James Cameron’s Avatar came out, and the Avatar world immediately took off within the LARPing community. And so you started to see this foreshadowing of a new dysphrenia, a psychological disorder of the possible fragmentation of worldspaces that we seem kind of doomed to experience with the advent of the true landing of virtual reality. These people were so just morose and desperate because they became so immersed in the Pandora world that they couldn’t readjust to their life as human beings. It’s sort of akin to my generation’s wave of acid burnouts, maybe. As we invest more and more of ourselves into this increasingly popular and available and sexy because it’s not just animated by our religious impulses, but it’s actively being advertised, and commercialized and sold to us. We’re really being encouraged to throw ourselves into these alternative worldspaces. And then there isn’t a landing pad for when we get back. So I feel like one of the lasting lessons of your book, one of the reasons that I feel its resonance remains, is because it allows a person to integrate those experiences. In a way, it functions as a manual for understanding our drives and the larger emotional matrix in which we play with new freedoms to explore occult realities.

Erik: That’s very well said, actually, because in conventional society, even very recently, these things have largely been shuttered out. My generation grew up in the shadow of the hippies, and those things were around, but they were very much part of the counterculture. They were either mocked or ignored in the New York Times reality, which is still kind of a good symbol for consensus reality. I’m not even sure if we have a consensus reality anymore, or if it’s not some crazy topological knot, but in the old days, it had a little bit more stability to it, and you would never see these things acknowledged. Or if they were, they were pathologized – it was crazy, it was absurd, it was narcissistic and navel-gazing. This was true for a whole range of things – meditation, esotericism, UFOs, psychedelics, the whole range of extraordinary experience that people wanted to seek and experience.

As someone who basically keeps my feet on the ground, I’m largely skeptical in temperament. I’m very anthropological in my approach, which means I like to go into environments and participate as I observe, that classic stance of participant-observation. And what’s come from that is a realization that you can plunge very deeply into very interesting, rich otherworlds that are full of magic and enchantment and bizarre synchronicities and wonderful downloads, but at the same time you can also trust the ability to return to the body, to the ordinary, to the conditions of human experience in an everyday way, and that those don’t have to be in conflict so much.

I think that these experiences are not only really valuable, but they’re absolutely necessary to understand what’s actually happening. Whether people acknowledge it or not, a lot of the time we are driven by desires to be in dreamworlds, to achieve unusual-states-of-consciousness, to find them inside ourselves and see the way that they’re driving us. There’s a strong kind of rationalist technologized way of thinking about experience that’s very pervasive now, that’s actually carried like a philosophical virus through the widespread notions of tweaking and controlling your experience, of making yourself more efficient or powerful. So for me it’s really important to keep portals open to the unknown, to the mystery, to the bizarre, because it’s precisely in those encounters that we see beyond the rationalistic frame, which often is, in my opinion, benighted. Instead, we can adopt a more open-ended, but not necessarily mystical, attitude to the whole range of otherworldly experiences.

Michael: There’s a through-line here in one of the last chapters of Coming into Being: Artifacts and Texts in the Evolution of Consciousness by William Irwin Thompson, someone whom I know that has inspired us both immensely. That books last chapter a chapter is about how the Ramayana tells how humans and animals allied to expel the demons from what we now take as take as mundane, everyday reality. Bill Thompson’s view was that the Electrical Imaginary descending back into our networked global civilization is opening a portal, and that the screen is literally a shamanic window through which these spirits are granted fresh access to our world. And then in your latest afterword you talk about how the irony of these ultra-hyper-realist-skeptic-atheist-revenge-of-the-enlightenment types is that you can’t actually create a complete model of the mundane world. You can’t perfectly map the enlightened cosmos without getting into all of the weird stuff, the out-of-body experiences, the UFO abductions. These things have to be explained in order to cast out all of the shadows, but the naïve attempt to cast them out is really just an invocation. It’s like the topological knot you mentioned earlier, where merely addressing them makes them a more vivid part of our reality.

Erik: Absolutely. I think that that’s part of the deeper logic behind the renaissance of psychedelics. In many ways, “psychedelics” as a topic is a key site in understanding how modern technological scientific people recover, rediscover, and repackage, if you will, these kinds of liminal states and otherworldly encounters, with their potential sources of meaning and spiritual experiences. I also think that one of the reasons we have seen such an incredible renaissance emerge so quickly is because it was an inevitable part of scientific logic. Science has to take the brain seriously, it has to take the experiences in the brain seriously. Psychedelics are clearly physical, material agents that produce somewhat regular phenomenological effects. We have to understand that if we’re going to understand the brain. Any reasonable scientist is going to say that. And, whoa, lo and behold, it actually seems to do some good. So the genie is out of the bottle, and the genie doesn’t mean that we’re going to return to some kind of mystical worldview. I don’t believe we are. I think we’re in a state of tremendous mixing, of a multidimensional view where we have to learn how to move between different kinds of frameworks, including occult and animist frameworks, including mystical or religious frameworks, but also including secular, critical, analytic frameworks – scientific in that classic sense as well. How to do that I don’t know. But I do know that it’s a multidimensional field and I think that that’s why we see this turn towards the very multidimensional psychedelics.

Michael: Yeah, definitely. That is, in the sense of the original articulation of TechGnosis. You’ve got that chapter, “The Path is a Network”. There is something about the way the network allows for this manifold, multifaceted appraisal of reality, that really breeds and encourages and nourishes multiperspectivism. And so, in a way, I think the inherently psychedelic nature of our age, and what’s become really just like much more imminently and vividly obvious and easy to spot about the mainstream culture in general, is that we don’t all agree. It’s a much deeper revelation of the same kind of cultural relativism that we started to experience through the global interchange and commerce a couple hundred years ago, but now it’s to the point where culture has splintered to such an extraordinary degree due to the fact that everyone at the dinner table is occupying their own iPhone reality portal, that the main yoga of at least the first half of the twentieth century seems to be the psychedelic yoga, of being able to take our ontological conclusions lightly, and to be able to juggle them and to adopt them when they’re appropriate but to treat them with the kind of middle-way balance of skepticism and sympathy that you have modeled for your readers.

Erik: Yeah, that’s a really important thing for me. Also, itIt also plays an important role in a lot of the stuff that we haven’t been talking about, which is the dark side of the tale. Probably my proudest thing about TechGnosis is that it first came out in 1998, so the book was written during the first internet bubble. This was the time when a truly millennialist set of ideas were held by many people working in technology, the new rules of the economy of abundance. That kind of utopian thinking.was partly legitimately believed. I knew a lot of these people, I was kinda part of that world, of people who were imagining the potential of virtual reality, of new kinds of political formations, people drawn together in new forms of community, etc. At the same time those ideas were also ruthlessly exploited by capitalist forces, which created essentially a kind of ponzi scheme of IPOs. And so, the sense that something new and different was actually happening was simultaneously exploited.

When I was writing TechGnosis, it would have been easy for someone to write a much more happy, fluffy vision of the connections between spirituality and technology. “Here we are, just around the corner, just about to break through!” But for me, that sense of transformation was always accompanied by a shadow. If you open the portal and you accept the existence of these half-fantastic beings, there are demons there as well. In our future visions now we feel the presence apocalyptic energies. There’s the sense of mass breakdown, of ecological collapse, or the rise of a fascist surveillance state. On some intimate level we know that every time we’re using a device we’re moving through a shadow realm where we don’t know what sorts of agents – entities, algorithms, human beings – are perceiving and making meaning out of our operations. That is an unnerving, uncanny situation, and it’s one that we have to live with.

We have to acknowledge that we do have these fears and terrors, and apocalyptic presumptions inside of us, inside our imaginations, inside our hearts, inside our stories, inside our cultural traditions. And so we have to be very careful about where and how we mix the apocalyptic templates that we carry in our imaginations with the actual real conditions that we find ourselves in. It’s very tricky, but I suspect it takes that same sort of balance of skepticism and sympathy into the shadow realm as well as the utopian, or at least poetic possibility. And in a lot of ways I feel that’s where we’re at. That’s part of why I do what I do, is to try to kind of map that ginger, open, but questioning space, because it seems like one of the places to try to navigate these very difficult issues.

Michael: So many people worship the idea of the return to nature, or Terence McKenna’s idea of an archaic revival, this sort of forward-escape atavism where we go all the way around and end up back where we started, transformed. But we’re also naïve to the lived reality of not being on the top of the food chain, and that’s absolutely part of this that comes back, it can’t be divorced from the rest of it. We long for the community of the tribal life that we left behind, for the openness, the permeability of the self that we experience. The last experiment of civilization was profoundly dissociative, isolated, and lonely, and as consequence, we have a totally pathological relationship to the natural world. But in restoring that, in the humility of science recognizing its ultimate ignorance, we move back into an age where we’re no longer able to kid ourselves quite so successfully about the dragons that we have swept under the map. They’re still there, and they’re in a way even more alive for us now.

In your interview with Vice, you said a god is just a fiction that everyone believes in. So in a way – and this is kind of Information Warfare 101 – even if the NSA did not have supercomputers inside that Utah data complex, the fact that they built it, and that it can be observed on Google Maps, holds this profound power over the human imagination, and so we’re all having to catch up really quickly to these magical concepts. Even if they’re not clothed in the language and trappings of magical traditions, we’re being reacquainted with the power of the symbol and the power of ritual, and the sway that an idea has over the population when it becomes harder and harder to verify things beyond the shadow of a doubt.

Erik: You could call it conspiracy thinking, although that gets defined in all sorts of ways, some of which I think are themselves forms of mind-gaming. Either way, we’re in a realm of mind-games, where perception is reality, and where the crafting of perception takes place on multiple levels through multiple agendas. Multiple agents are crafting reality in a more and more overt way, even as we’re technically learning to craft subjective experience more and more. Here we’re getting into the edge of Virtual Reality 2.0. I think that, again, familiarity with these occult or even animist liminal zones will help us navigate through the jungle that we’re in. I mean, I can totally understand why people want to drop out of this thing. Like, fully drop out – whether into criminal underworlds, into darknet trafficking, or whether they go off the grid, or try to monkey-wrench the show. Those desires makes a lot of sense to me. It’s not who I am, it’s not where I am, but I can resonate with that. So, as long as I’m still participating in this network world that we’re sharing, that we’re fabricating, that the machines are fabricating, that we’re sharing with the machines, we have to develop that kind of light step.

You also mentioned a sense of the larger ecological framework that we’re in. As we look at what’s happening with technology, as we try to understand what’s happening with communication and human civilization, it’s impossible to extricate it from this larger ecological condition of crisis and no-going-back. It really feels like what we’re being asked to do, ethically and imaginatively, is to extend our ability to sympathize, to engage with, and even just to leave a space open for that which is outside of us, outside of the human frame, outside of the human story. That Outside may be technology, in the sense of the algorithmic intelligences that are already beginning to swamp our world, as well as the complex institutions and networks that are distributing these things. But that Outside also supports a more ecological and even cosmic view. We’re on a planet, the planet’s changing rapidly, spinning in space. All of those larger views, I think, are what we’re called upon to connect with.

I think one of my greater fears or concerns – I mean, I have so many, but just talking specifically about technology, and how people use it – is that it’s very easy to stay within a kind of human narcissistic world through media, especially social media, and the internet. I see people putting their energy into virtual or technological information circuitry, getting absorbed into a mass-cybernetic web of media, with its transmission of human stories and human perceptions and human egos and identification and projection. The whole game is so absorbing, so seductive, so fascinating, so enervating, that it can drown out our ability to wrestle with the non-human – whether it’s technology, geology, animals, capital flows. We need to become better post-humans, not narcissistic post-humans seeking our pleasure buttons, figuring out the best way to design some kind of crazy experience. That’s great, it’s part of the whole picture, but we have to also really think about what does it mean to live in a profoundly interwoven cosmos that necessarily draws us out of our narrow human egoic frame.

Michael: I totally agree. So, in light of that, I’m really fascinated by what you might have to say on recent developments on the interspecies internet – have you heard much about this? There was a TED talk about it a year or two ago.

Erik: I think I know what you mean. Why don’t you set it up?

Michael: A couple of years ago, Vint Cerf, Peter Gabriel, and a couple other people – dolphin researchers, bonobo researchers, and technologists – came forward at a TED conference to launch the idea that we can get into the sensorium of other animals and understand the way they experience things well enough to create computer interfaces for them that perform something like “Babel Fish” or Google Translate, so that we can communicate – whether it’s through music, symbols, or something else – with some of these other animals that we know have high intelligence and a sense of self.

I was really excited about being a part of this in some way, just throwing my bid into this process, and then I started thinking about how it got more complex. Because, what’s really going on here is that we can scarcely recognize a world beyond ourselves without immediately attempting to colonize it with our technological bid for control. To reference George Dvorsky of io9, there’s something really beautiful in his fascination with animal uplift, and his vision of our ethical responsibility to involve non-human species in the fate of the planet – which is currently being decided by human parliamentary action. The dolphins should get a vote. The gorillas should get a vote. And the only way that they can get a vote is to involve them in the technological infrastructure that we’re creating that is allows us the hope and the opportunity for that Star Trek world government. At the same time, it enfolds them into our own personal and transpersonal nightmare that we just discussed, and ultimately they may not want to participate in our uniquely human breed of insanity.

Erik: Yeah, that’s very well put. You know, we keep stumbling onto this Faustian bargain. It increasingly seems to describe these kinds of situations. There are people who believe that we can design a good enough system where, even despite its flaws, we’re drawing in others to decisions about the best and most ethical thing to do. And at the same time you’re going to have people who are just, like, gagging in their throats. It’s like, after all of the violence we have exerted on the animal world, to do this is the final, most nihilistic violence – to draw them into this madness! And you could have the same discussion about the desire to colonize planets. How could we not get excited about the idea of human beings on Mars or even robots landing on asteroids? It’s just totally fascinating and wonderful, and yet it’s pretty easy to see what that would look like as an industry, and the kinds of problems that would arise in the way that seems stitched into the nature of human beings. Sometime you can almost be Christian about it. It’s a kind of original sin, a way of, like, always fighting and competing and outmaneuvering and exploiting and trying to create elites. All these things that civilization has been doing since the get-go, since we stepped outside of the Paleolithic life and made a pact with writing and social organization, with pyramidical structures. It’s an old, old, old pact, and it’s deeply religious. Our religion is fundamentally bound up with the mythology of the state.

And so, where I stumble now is…where is the state? Is it everywhere? Is it nowhere? Are we at a point where that whole relationship is shifting? Is it worth extending hope into these things, or is it reasonable to say, “Look, we just keep doing the same horrible thing over and over again, so let’s just tear it down.”

Getting back to the specific question about animals, though. I really buy that radical democratic notion in a lot of ways. Turning to the Outside, whether it’s animals or elements of technology or geological forces, is part of what democracy means. Part of the constitution in Ecuador recognizes the rights of nature. Not just nature, but “Pachamama” – and, as people who are interested in medicine work and indigenous worldviews know, Pachamama is a goddess. It’s a way of understanding and relating to the fecund, beneficent giving quality of the earth, in a spiritual light, or a personhood light, or an animist light, whatever you want to call it. And that’s part of the constitution, part of a legal document. The thinking behind that document is, “Look, it’s just extending the idea of rights, which is a modern construct. The notion of inalienable rights emerges at a certain point in Western history, it gets installed into governmental and legal forms. Initially it’s just for white men with property, then it’s just for men, then women get it, then people of color, whatever – you have this spreading of the notion of rights, so that now we are called upon to spread it into the environment as well.” Very tricky, very complicated, very confusing. What does it mean, to give nature a voice? Is “nature”, or Pachamama, even the right word? And at the same time, that seems like a very vital and significant mutation in the operating system of the state. You’ve got to factor in these others, even though exactly how that happens is so difficult to understand. So again, here we go! Plunging into the Faustian bargain!

Michael: It’s very much related to a book that I feel stands in a fun balance with yours. It came out this last year by Christian Schwägerl. It’s called The Anthropocene, and if you haven’t read it I highly recommend the read (editor’s note: Shwägerl has a number of excerpts published on Reality Sandwich). It ignores the mystical dimensions of things. Schwägerl lives in Berlin, and he’s very much operating from a secular, European Union, modern global ecological sensibility. But the whole idea of his book is that the last remaining wild places are, in a sense, artifacts, because they only exist due to the determination of the human hand to preserve them. That there is no real wilderness anymore on our planet, at least in the natural world. Everything is indoors, and we have to find a way to first recognize that the so-called “Human Age” is actually tilting us into this much more profound, complex, and difficult relationship with the non-human world.

But we do have to find a way to express that world in our own language and our own systems – for example, by honoring what he calls “ecosystem services” in our economy, not factoring out that the water cycle, the carbon cycle, and all of these supporting systems that have an order of magnitude greater economic value than anything we’re trading on the stock market. They must be preserved at literally all costs. But he is ethically divided by the question, “Do we have to talk about the rainforest in terms of its monetary value in order to save it?”

Erik: That’s the crux. I’m glad you brought up this topic of wilderness, because I think it’s a good way to reflect on one of the problems we face. On the one hand, we have the wild – what the wild represents, what it means to be wild, what it means to stumble across the wild in your life, We are talking the unknown, the mystery, the chaos, a kind of Dionysian encounter, an intensity that takes you beyond reason, whether it’s experienced in a natural environment or in your head, or in the city. There’s something about wildness that’s profound to human beings. It has a lot to do with what people seek when they’re spiritual seekers, when they’re religious, when they are plumbing the depths. When people question the autonomy or imperial demands of reason, it’s often in the name of some kind of wild – whether it’s the sacred or the archaic or the nonhuman.

At the same time, you can sit down and go, “But this whole idea of wilderness, of natural wilderness, well, it’s a construct, it’s part of the European imagination, and that imagination is over. It’s not doing anyone any good anymore.” Some very serious environmentalists will argue that ideas of wilderness or even “nature” are actually in the way. The argument is that the religious and spiritual ideas about nature that were such an important part of twentieth century environmentalism actually get in the way of the process of introducing these non-human factors into the system in a way that would actually force the system to recognize and negotiate with them, rather than pretending in this abstract, insidious way that they don’t exist. And I don’t know what to do with that tension between these two “wildernesses”. All I know is that it’s incredibly vital in whatever way that we keep a portal open to the wild.

In that sense I’m very different than rationalist people who think we just need to introduce everything into the system – that it has to be drawn into the logic of capital, it has to be commodified, it has to be seen. That the way to deal with pollution is to create carbon debt and to introduce it into the financial system. But that solution is a house of cards. I have a slightly, perhaps darker view that whatever tumult lies ahead, whatever sorts of forms of chaos we confront, whether they’re through a highly developed technological society that manages to keep things going, or whether society is forced to reorganize in the face of a major hiccups and breakdowns, whatever the thing is, the more that we are actually able to handle the wild, the chaos, the unknown, the mystery, the others, the whispers on the edge of our vision, the better we’ll be able to actually navigate that situation on an individual and a cultural level. There is a problem with the rational, reasonable, incorporate-everything logic, with its call to squeeze everything for its monetary value, to quantify everything, to quantify the self. All of that may be fine and well, but only as long as it keeps a space open for those kinds of encounters, for that kind of imagination, for that kind of risk and vulnerability.

But that’s often what doesn’t happen. So, in a way, my work, not just in TechGnosis, but in all the writing and conversations that I’ve done and continue to do is about riding these edges. I just want to keep those portals open, to keep the spaces open, so that people don’t feel like they have to be fools in order to engage these broader ways of seeing the world. That’s why it’s really important to keep those portals, those edges open.

Read more by Erik Davis here.

Read more by Michael Garfield here.

Glenn Greenwald Stands by the Official Narrative

Posted on December 3, 2015 by Reid Mukai

By William A. Blunden

Source: Dissident Voice

Glenn Greenwald has written an op-ed piece for the Los Angeles Times. In this editorial he asserts that American spies are motivated primarily by the desire to thwart terrorist plots. Such that their inability to do so (i.e., the attacks in Paris) coupled with the associated embarrassment motivates a public relations campaign against Ed Snowden. Greenwald further concludes that recent events are being opportunistically leveraged by spy masters to pressure tech companies into installing back doors in their products. Over the course of this article what emerges is a worldview which demonstrates a remarkable tendency to accept events at face value, a stance that’s largely at odds with Snowden’s own documents and statements.

For example, Greenwald states that American spies have a single overriding goal, to “find and stop people who are plotting terrorist attacks.” To a degree this concurs with the official posture of the intelligence community. Specifically, the Office of the Director of National Intelligence specifies four topical missions in its National Intelligence Strategy: Cyber Intelligence, Counterterrorism, Counterproliferation, and Counterintelligence.

Yet Snowden himself dispels this notion. In an open letter to Brazil he explained that “these [mass surveillance] programs were never about terrorism: they’re about economic spying, social control, and diplomatic manipulation. They’re about power.”

And the public record tends to support Snowden’s observation. If the NSA is truly focused on combatting terrorism it has an odd habit of spying on oil companies in Brazil and Venezuela. In addition anyone who does their homework understands that the CIA has a long history of overthrowing governments. This has absolutely nothing to do with stopping terrorism and much more to do with catering to powerful business interests in places like Iran (British Petroleum), Guatemala (United Fruit), and Chile (ITT Corporation). The late Michael Ruppert characterized the historical links between spies and the moneyed elite as follows: “The CIA is Wall Street, and Wall Street is the CIA.”¹

The fact that Greenwald appears to accept the whole “stopping terrorism” rationale is extraordinary all by itself. But things get even more interesting…

Near the end of his article Greenwald notes that the underlying motivation behind the recent uproar of spy masters “is to depict Silicon Valley as terrorist-helpers for the crime of offering privacy protections to Internet users, in order to force those companies to give the U.S. government ‘backdoor’ access into everyone’s communications.”

But if history shows anything, it’s that the perception of an adversarial relationship between government spies and corporate executives has often concealed secret cooperation. Has Greenwald never heard of Crypto AG, or RSA, or even Google? These are companies who at the time of their complicity marketed themselves as protecting user privacy. In light of these clandestine arrangements Cryptome’s John Young comments that it’s “hard to believe anything crypto advocates have to say due to the far greater number of crypto sleazeball hominids reaping rewards of aiding governments than crypto hominid honorables aiding one another.”

It’s as if Greenwald presumes that the denizens of Silicon Valley, many of whose origins are deeply entrenched in government programs, have magically turned over a new leaf. As though the litany of past betrayals can conveniently be overlooked because things are different. Now tech vendors are here to defend our privacy. Or at least that’s what they’d like us to believe. In the aftermath of the PRISM scandal, which was disclosed by none other than Greenwald and Snowden, the big tech of Silicon Valley is desperate to portray itself as a victim of big government.

You see, the envoys of the Bay Area’s new economy have formulated a convincing argument. That’s what they get paid to do. The representatives of Silicon Valley explain in measured tones that tech companies have stopped working with spies because it’s bad for their bottom line. Thus aligning the interests of private capital with user privacy. But the record shows that spies often serve private capital. To help open up markets and provide access to resources in foreign countries. And make no mistake there’s big money to be made helping spies. Both groups do each other a lot of favors.

And so a question for Glenn Greenwald: what pray tell is there to prevent certain CEOs in Silicon Valley from betraying us yet again, secretly via covert backdoors, while engaged in a reassuring Kabuki Theater with government officials about overt backdoors? Giving voice to public outrage while making deals behind closed doors. It’s not like that hasn’t happened before during an earlier debate about allegedly strong cryptography. Subtle zero-day flaws are, after all, plausibly deniable.

How can the self-professed advocate of adversarial journalism be so credulous? How could a company like Apple, despite its bold public rhetoric, resist overtures from spy masters any more than Mohammad Mosaddegh, Jacobo Árbenz, or Salvador Allende? Doesn’t adversarial journalism mean scrutinizing corporate power as well as government power?

Glenn? Hello?

Methinks Mr. Greenwald has some explaining to do. Whether he actually responds with anything other than casual dismissal has yet to be seen.

Michael C. Ruppert, Crossing the Rubicon: The Decline of the American Empire at the End of the Age of Oil, New Society Publishers, 2004, Chapter 3, page 53.

Bill Blunden is an independent investigator whose current areas of inquiry include information security, anti-forensics, and institutional analysis. He is the author of several books, including The Rootkit Arsenal and Behold a Pale Farce: Cyberwar, Threat Inflation, and the Malware-Industrial Complex. He is the lead investigator at Below Gotham Labs.

To France from a Post-9/11 America: Lessons We Learned Too Late

Posted on November 24, 2015 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.” ― Benjamin Franklin

“Voice or no voice, the people can always be brought to the bidding of the leaders. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country.”—Hermann Goering, German military commander and Hitler’s designated successor

For those who remember when the first towers fell on 9/11, there is an unnerving feeling of déjà vu about the Paris attacks.

Once again, there is that same sense of shock. The same shocking images of carnage and grief dominating the news. The same disbelief that anyone could be so hateful, so monstrous, so evil as to do this to another human being. The same outpourings of support and unity from around the world. The same shared fear that this could easily have happened to us or our loved ones.

Now the drums of war are sounding. French fighter jets have carried out a series of “symbolic” air strikes on Syrian targets. France’s borders have been closed, Paris has been locked down and military personnel are patrolling its streets.

What remains to be seen is whether France, standing where the United States did 14 years ago, will follow in America’s footsteps as she grapples with the best way to shore up her defenses, where to draw the delicate line in balancing security with liberty, and what it means to secure justice for those whose lives were taken.

Here are some of the lessons we in the United States learned too late about allowing our freedoms to be eviscerated in exchange for the phantom promise of security.

Beware of mammoth legislation that expands the government’s powers at the citizenry’s expense. Rushed through Congress a mere 45 days after the 9/11 attacks, the USA Patriot Act drove a stake through the heart of the Bill of Rights, undermined civil liberties, expanded the government’s powers and opened the door to far-reaching surveillance by the government on American citizens.

Pre-emptive strikes will only lead to further blowback. Not content to wage war against Afghanistan, which served as the base for Osama bin Laden, the U.S. embarked on a pre-emptive war against Iraq in order to “stop any adversary challenging America’s military superiority and adopt a strike-first policy against terrorist threats ‘before they’re fully formed.’” We are still suffering the consequences of this failed policy, which has resulted in lives lost, taxpayer dollars wasted, the fomenting of hatred against the U.S. and the further radicalization of terrorist cells.

War is costly. There are many reasons to go to war, but those who have advocated that the U.S. remain at war, year after year, are the very entities that have profited most from these endless military occupations and exercises. Thus far, the U.S. taxpayer has been made to shell out more than $1.6 trillion on “military operations, the training of security forces in Afghanistan and Iraq, weapons maintenance, base support, reconstruction, embassy maintenance, foreign aid, and veterans’ medical care, as well as war-related intelligence operations not tracked by the Pentagon” since 2001. Other estimates that account for war-related spending, veterans’ benefits and various promissory notes place that figure closer to $4.4 trillion. That also does not include the more than 210,000 civilians killed so far, or the 7.6 million refugees displaced from their homes as a result of the endless drone strikes and violence.

Advocating torture makes you no better than terrorists. The horrors that took place at Abu Ghraib, the American-run prison in Iraq, continue to shock those with any decency. Photographs leaked to the media depicted “US military personnel humiliating, hurting and abusing Iraqi prisoners in a myriad of perverse ways. While American servicemen and women smiled and gave thumbs up, naked men were threatened by dogs, or were hooded, forced into sexual positions, placed standing with wires attached to their bodies, or left bleeding on prison floors.” Adding to the descent into moral depravity, the United States government legalized the use of torture, including waterboarding, in violation of international law and continues to sanction human rights violations in the pursuit of national security. The ramifications have been far-reaching, with local police now employing similar torture tactics at secret locations such as Homan Square in Chicago.

Allowing the government to spy on the citizenry will not reduce acts of terrorism, but it will result in a watched, submissive, surveillance society. A byproduct of this post 9/11-age in which we live, whether you’re walking through a store, driving your car, checking email, or talking to friends and family on the phone, you can be sure that some government agency, whether the NSA or some other entity, is listening in and tracking your behavior. This doesn’t even begin to touch on the corporate trackers such as Google that monitor your purchases, web browsing, Facebook posts and other activities taking place in the cyber sphere. We are all becoming data collected in government files. The chilling effect of this endless surveillance is a more anxious and submissive citizenry.

Don’t become so distracted by the news cycle that you lose sight of what the government is doing. The average American has a hard time keeping up with and remembering all of the “events,” manufactured or otherwise, which occur like clockwork and keep us distracted, deluded, amused, and insulated from the reality of the American police state. Whether these events are critical or unimportant, when we’re being bombarded with wall-to-wall news coverage and news cycles that change every few days, it’s difficult to stay focused on one thing—namely, holding the government accountable to abiding by the rule of law—and the powers-that-be understand this. In this way, regularly scheduled trivia and/or distractions that keep the citizenry tuned into the various breaking news headlines and entertainment spectacles also keep them tuned out to the government’s steady encroachments on their freedoms.

If you stop holding the government accountable to the rule of law, the only laws it abides by will be the ones used to clamp down on the citizenry. Having failed to hold government officials accountable to abiding by the rule of law, the American people have found themselves saddled with a government that skirts, flouts and violates the Constitution with little consequence. Overcriminalization, asset forfeiture schemes, police brutality, profit-driven prisons, warrantless surveillance, SWAT team raids, indefinite detentions, covert agencies, and secret courts are just a few of the egregious practices carried out by a government that operates beyond the reach of the law.

Do not turn your country into a battlefield, your citizens into enemy combatants, and your law enforcement officers into extensions of the military. A standing army—something that propelled the early colonists into revolution—strips the citizenry of any vestige of freedom. How can there be any semblance of freedom when there are tanks in the streets, military encampments in cities, Blackhawk helicopters and armed drones patrolling overhead? It was for this reason that those who established America vested control of the military in a civilian government, with a civilian commander-in-chief. They did not want a military government, ruled by force. Rather, they opted for a republic bound by the rule of law: the U.S. Constitution. Unfortunately, we in America now find ourselves struggling to retain some semblance of freedom in the face of police and law enforcement agencies that look and act like the military and have just as little regard for the Fourth Amendment, laws such as the NDAA that allow the military to arrest and indefinitely detain American citizens, and military drills that acclimate the American people to the sight of armored tanks in the streets, military encampments in cities, and combat aircraft patrolling overhead.

As long as you remain fearful and distrustful of each other, you will be incapable of standing united against any threats posed by a power-hungry government. Early on, U.S. officials solved the problem of how to implement their authoritarian policies without incurring a citizen uprising: fear. The powers-that-be want us to feel threatened by forces beyond our control (terrorists, shooters, bombers). They want us afraid and dependent on the government and its militarized armies for our safety and well-being. Most of all, they want us distrustful of each other, divided by our prejudices, and at each other’s throats.

If you trade your freedom for security, the terrorists win. We’ve walked a strange and harrowing road since September 11, 2001, littered with the debris of our once-vaunted liberties. We have gone from a nation that took great pride in being a model of a representative democracy to being a model of how to persuade a freedom-loving people to march in lockstep with a police state. And in so doing, we have proven Osama Bin Laden right. He warned that “freedom and human rights in America are doomed. The U.S. government will lead the American people in — and the West in general — into an unbearable hell and a choking life.”

To sum things up, the destruction that began with the 9/11 terror attacks has expanded into an all-out campaign of terror, trauma, acclimation and indoctrination aimed at getting Americans used to life in the American Police State. The bogeyman’s names and faces change over time, but the end result remains the same: our unquestioning acquiescence to anything the government wants to do in exchange for the phantom promise of safety and security has transitioned us to life in a society where government agents routinely practice violence on the citizens while, in conjunction with the Corporate State, spying on the most intimate details of our personal lives.

The lesson learned, as I document in my book Battlefield America: The War on the American People, is simply this: once you start down the road towards a police state, it will be very difficult to turn back.

The Crisis of the Now: Distracted and Diverted from the Ever-Encroaching Police State

Posted on November 3, 2015 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby talk, when, in short, a people become an audience and their public business a vaudeville act, then a nation finds itself at risk: culture-death is a clear possibility.”—Author Neil Postman

Caught up in the spectacle of the forthcoming 2016 presidential elections, Americans (never very good when it comes to long-term memory) have not only largely forgotten last year’s hullabaloo over militarized police, police shootings of unarmed citizens, asset forfeiture schemes, and government surveillance but are also generally foggy about everything that has happened since.

Then again, so much is happening on a daily basis that it’s understandable if the average American has a hard time keeping up with and remembering all of the “events,” manufactured or otherwise, which occur like clockwork and keep us distracted, deluded, amused, and insulated from reality while the government continues to amass more power and authority over the citizenry.

In fact, when we’re being bombarded with wall-to-wall news coverage and news cycles that change every few days, it’s difficult to stay focused on one thing—namely, holding the government accountable to abiding by the rule of law—and the powers-that-be understand this. As investigative journalist Mike Adams points out:

This psychological bombardment is waged primarily via the mainstream media which assaults the viewer by the hour with images of violence, war, emotions and conflict. Because the human nervous system is hard wired to focus on immediate threats accompanied by depictions of violence, mainstream media viewers have their attention and mental resources funneled into the never-ending ‘crisis of the NOW’ from which they can never have the mental breathing room to apply logic, reason or historical context.

Consider if you will the regularly scheduled trivia and/or distractions in the past year alone that have kept us tuned into the various breaking news headlines and entertainment spectacles and tuned out to the government’s steady encroachments on our freedoms:

Americans were riveted when the Republican presidential contenders went head-to-head for the second time in a three-hour debate that put Carly Fiorina in a favored position behind Donald Trump; Hillary Clinton presented the softer side of her campaign image during an appearance on The Tonight Show with Jimmy Fallon; scientists announced the discovery of what they believed to be a new pre-human species, Homo naledi, that existed 2.8 million years ago; an 8.3 magnitude earthquake hit Chile; massive wildfires burned through 73,000 acres in California; a district court judge reversed NFL player Tom Brady’s four-game suspension; tennis superstar Serena Williams lost her chance at a calendar grand slam; and President Obama and Facebook mogul Mark Zuckerberg tweeted their support for a Texas student arrested for bringing a homemade clock to school.

That was preceded by the first round of the Republican presidential debates; an immigration crisis in Europe; the relaxing of Cuba-U.S. relations; the first two women soldiers graduating from Army Ranger course; and three Americans being hailed as heroes for thwarting a train attack in France. Before that, there was the removal of the Confederate flag from the South Carolina statehouse; shootings at a military recruiting center in Tennessee and a movie theater in Louisiana; the Boy Scouts’ decision to end its ban on gay adult leaders; the first images sent by the New Horizons spacecraft of Pluto; and the victory over Japan of the U.S. in the Women’s World Cup soccer finals.

No less traumatic and distracting were the preceding months’ newsworthy events, which included a shooting at a Charleston, S.C., church; the trial and sentencing of Boston Marathon bomber suspect Dzhokhar Tsarnaev; the U.S. Supreme Court’s affirmation of same-sex marriage, Obamacare, lethal injection drugs and government censorship of Confederate flag license plates; and an Amtrak train crash in Philadelphia that left more than 200 injured and eight dead.

Also included in the mix of distressing news coverage was the death of 25-year-old Freddie Gray while in police custody and the subsequent riots in Baltimore and city-wide lockdown; the damning report by the Dept. of Justice into discriminatory and abusive practices by the Ferguson police department; the ongoing saga of Hillary Clinton’s use of a private email account while serving as secretary of state; the apparently deliberate crash by a copilot of a German jetliner in the French Alps, killing all 150 passengers and crew; the New England Patriots’ fourth Super Bowl win; a measles outbreak in Disneyland; the escalating tensions between New York police and Mayor Bill de Blasio over his seeming support for anti-police protesters; and a terror attack at the Paris office of satire magazine Charlie Hebdo.

Rounding out the year’s worth of headline-worthy new stories were protests over grand jury refusals to charge police for the deaths of Eric Garner and Michael Brown; the disappearance of an AirAsia flight over the Java Sea; an Ebola outbreak that results in several victims being transported to the U.S. for treatment; reports of domestic violence among NFL players; a security breach at the White House in which a man managed to jump the fence, cross the lawn and enter the main residence; and the reported beheading of American journalist Steven Sotloff by ISIS.

That doesn’t even begin to touch on the spate of entertainment news that tends to win the battle for Americans’ attention: Bruce Jenner’s transgender transformation to Caitlyn Jenner; the death of Whitney Houston’s daughter Bobbi Kristina Brown; Kim Kardashian’s “break the internet” nude derriere photo; sexual assault allegations against Bill Cosby; the suicide of Robin Williams; the cancellation of the comedy The Interview in movie theaters after alleged terror hack threats; the wedding of George Clooney to Amal Alamuddin; the wedding of Angelina Jolie and Brad Pitt; the ALS ice bucket challenge; and the birth of a baby girl to Prince William and Kate.

As I point out in my book Battlefield America: The War on the American People, these sleight-of-hand distractions, diversions and news spectacles are how the corporate elite controls a population by entrapping them in the “crisis of the NOW,” either inadvertently or intentionally, advancing their agenda without much opposition from the citizenry.

Professor Jacques Ellul studied this phenomenon of overwhelming news, short memories and the use of propaganda to advance hidden agendas. “One thought drives away another; old facts are chased by new ones,” wrote Ellul.

“Under these conditions there can be no thought. And, in fact, modern man does not think about current problems; he feels them. He reacts, but he does not understand them any more than he takes responsibility for them. He is even less capable of spotting any inconsistency between successive facts; man’s capacity to forget is unlimited. This is one of the most important and useful points for the propagandists, who can always be sure that a particular propaganda theme, statement, or event will be forgotten within a few weeks.”

But what exactly has the government (aided and abetted by the mainstream media) been doing while we’ve been so cooperatively fixated on whatever current sensation happens to be monopolizing the so-called “news” shows?

If properly disclosed, consistently reported on and properly digested by the citizenry, the sheer volume of the government’s activities, which undermine the Constitution and in many instances are outright illegal, would inevitably give rise to a sea change in how business is conducted in our seats of power.

Surely Americans would be concerned about the Obama administration’s plans to use behavioral science tactics to “nudge” citizens to comply with the government’s public policy and program initiatives? There would be no end to the uproar if Americans understood the ramifications of the government’s plan to train non-medical personnel—teachers, counselors and other lay people—in “mental first aid” in order to train them to screen, identify and report individuals suspected of suffering from mental illness. The problem, of course, arises when these very same mental health screeners misdiagnose opinions or behavior involving lawful First Amendment activities as a mental illness, resulting in involuntary detentions in psychiatric wards for the unfortunate victims.

Parents would be livid if they had any inkling about the school-to-prison pipeline, namely, how the public schools are being transformed from institutions of learning to prison-like factories, complete with armed police and surveillance cameras, aimed at churning out compliant test-takers rather than independent-minded citizens. And once those same young people reach college, they will be indoctrinated into believing that they have a “right” to be free from acts and expressions of intolerance with which they might disagree.

Concerned citizens should be up in arms over the government’s end-run tactics to avoid abiding by the rule of law, whether by outsourcing illegal surveillance activities to defense contractors, outsourcing inhumane torture to foreign countries, causing American citizens to disappear into secret interrogation facilities, or establishing policies that would allow the military to indefinitely detain any citizen—including journalists—considered a belligerent or enemy.

And one would hope American citizens would be incensed about being treated like prisoners in an electronic concentration camp, their every movement monitored, tracked and recorded by a growing government surveillance network that runs the gamut from traffic cameras and police body cameras to facial recognition software. Or outraged that we will be forced to fund a $93 billion drone industry that will be used to spy on our movements and activities, not to mention the fact that private prisons are getting rich (on our taxpayer dollars) by locking up infants, toddlers, children and pregnant women?

Unfortunately, while 71% of American voters are “dissatisfied” with the way things are going in the United States, that discontent has yet to bring about any significant changes in the government, nor has it caused the citizenry to get any more involved in their government beyond the ritualistic election day vote.

Professor Morris Berman suggests that the problems plaguing us as a nation—particularly as they relate to the government—have less to do with our inattention to corruption than our sanctioning, tacit or not, of such activities. “It seems to me,” writes Berman, “that the people do get the government they deserve, and even beyond that, the government who they are, so to speak.”

In other words, if we end up with a militarized police state, it will largely be because we welcomed it with open arms. In fact, according to a recent poll, almost a third of Americans would support a military coup “to take control from a civilian government which is beginning to violate the constitution.”

So where does that leave us?

As legendary television journalist Edward R. Murrow warned, “Unless we get up off our fat surpluses and recognize that television in the main is being used to distract, delude, amuse, and insulate us, then television and those who finance it, those who look at it, and those who work at it, may see a totally different picture too late.”

Fear of the Walking Dead: The American Police State Takes Aim

Posted on October 28, 2015 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“Fear is a primitive impulse, brainless as hunger, and because the aim of horror fiction is the production of the deepest kinds of fears, the genre tends to reinforce some remarkably uncivilized ideas about self-protection. In the current crop of zombie stories, the prevailing value for the beleaguered survivors is a sort of siege mentality, a vigilance so constant and unremitting that it’s indistinguishable from the purest paranoia.”— Terrence Rafferty, New York Times

The zombies are back. They are hungry. And they are lurking around every corner.

In Kansas, Governor Sam Brownback has declared October “Zombie Preparedness Month” in an effort to help the public prepare for a possible zombie outbreak.

In New York, researchers at Cornell University have concluded that the best place to hide from the walking dead is the northern Rocky Mountains region.

And in Washington, DC, the Centers for Disease Control and Prevention have put together a zombie apocalypse preparation kit “that details everything you would need to have on hand in the event the living dead showed up at your front door.”

The undead are also wreaking havoc at gun shows, battling corsets in forthcoming movie blockbusters such as Pride and Prejudice and Zombies, running for their lives in 5K charity races, and even putting government agents through their paces in mock military drills arranged by the Dept. of Defense (DOD) and the Center for Disease Control (CDC).

The zombie narrative, popularized by the hit television series The Walking Dead, in which a small group of Americans attempt to survive in a zombie-ridden, post-apocalyptic world where they’re not only fighting off flesh-eating ghouls but cannibalistic humans, plays to our fears and paranoia.

Yet as journalist Syreeta McFadden points out, while dystopian stories used to reflect our anxieties, now they reflect our reality, mirroring how we as a nation view the world around us, how we as citizens view each other, and most of all how our government views us.

Fear the Walking Dead—AMC’s new spinoff of its popular Walking Dead series—drives this point home by dialing back the clock to when the zombie outbreak first appears and setting viewers down in the midst of societal unrest not unlike our own experiences of the past year (“a bunch of weird incidents, police protests, riots, and … rapid social entropy”). Then, as Forbes reports, “the military showed up and we fast-forwarded into an ad hoc police state with no glimpse at what was happening in the world around our main cast of hapless survivors.”

Forbes found Fear’s quick shift into a police state to be far-fetched, but anyone who has been paying attention in recent years knows that the groundwork has already been laid for the government—i.e., the military—to intervene and lock down the nation in the event of a national disaster.

Recognizing this, the Atlantic notes: “The villains of [Fear the Walking Dead] aren’t the zombies, who rarely appear, but the U.S. military, who sweep into an L.A. suburb to quarantine the survivors. Zombies are, after all, a recognizable threat—but Fear plumbs drama and horror from the betrayal by institutions designed to keep people safe.”

We’ve been so hounded in recent years with dire warnings about terrorist attacks, Ebola pandemics, economic collapse, environmental disasters, and militarized police that it’s no wonder millions of Americans have turned to zombie fiction as a way to “envision how we and our own would thrive if everything went to hell and we lost all our societal supports.” As Time magazine reporter James Poniewozik phrases it, the “apocalyptic drama lets us face the end of the world once a week and live.”

Here’s the curious thing, however: while zombies may be the personification of our darkest fears, they embody the government’s paranoia about the citizenry as potential threats that need to be monitored, tracked, surveilled, sequestered, deterred, vanquished and rendered impotent.

Why else would the government feel the need to monitor our communications, track our movements, criminalize our every action, treat us like suspects, and strip us of any means of defense while equipping its own personnel with an amazing arsenal of weapons?

For years now, the government has been carrying out military training drills with zombies as the enemy. In 2011, the DOD created a 31-page instruction manual for how to protect America from a terrorist attack carried out by zombie forces. In 2012, the CDC released a guide for surviving a zombie plague. That was followed by training drills for members of the military, police officers and first responders.

As journalist Andrea Peyser reports:

Coinciding with Halloween 2012, a five-day national conference was put on by the HALO Corp. in San Diego for more than 1,000 first responders, military personnel and law enforcement types. It included workshops produced by a Hollywood-affiliated firm in…overcoming a zombie invasion. Actors were made up to look like flesh-chomping monsters. The Department of Homeland Security even paid the $1,000 entry fees for an unknown number of participants…

“Zombie disaster” drills were held in October 2012 and ’13 at California’s Sutter Roseville Medical Center. The exercises allowed medical center staff “to test response to a deadly infectious disease, a mass-casualty event, terrorism event and security procedures”…

[In October 2014], REI outdoor-gear stores in Soho and around the country are to hold free classes in zombie preparedness, which the stores have been providing for about three years.

The zombie exercises appear to be kitschy and fun—government agents running around trying to put down a zombie rebellion—but what if the zombies in the exercises are us, the citizenry, viewed by those in power as mindless, voracious, zombie hordes?

Consider this: the government started playing around with the idea of using zombies as stand-ins for enemy combatants in its training drills right around the time the Army War College issued its 2008 report, warning that an economic crisis in the U.S. could lead to massive civil unrest that would require the military to intervene and restore order.

That same year, it was revealed that the government had amassed more than 8 million names of Americans considered a threat to national security, to be used “by the military in the event of a national catastrophe, a suspension of the Constitution or the imposition of martial law.” The program’s name, Main Core, refers to the fact that it contains “copies of the ‘main core’ or essence of each item of intelligence information on Americans produced by the FBI and the other agencies of the U.S. intelligence community.”

Also in 2008, the Pentagon launched the Minerva Initiative, a $75 million military-driven research project focused on studying social behavior in order to determine how best to cope with mass civil disobedience or uprisings. The Minerva Initiative has funded projects such as “Who Does Not Become a Terrorist, and Why?” which “conflates peaceful activists with ‘supporters of political violence’ who are different from terrorists only in that they do not embark on ‘armed militancy’ themselves.”

In 2009, the Dept. of Homeland Security issued its reports on Rightwing and Leftwing Extremism, in which the terms “extremist” and “terrorist” were used interchangeably to describe citizens who were disgruntled or anti-government.

Meanwhile, a government campaign was underway to spy on Americans’ mail, email and cell phone communications. News reports indicate that the U.S. Postal Service has handled more than 150,000 requests by federal and state law enforcement agencies to monitor Americans’ mail, in addition to photographing every piece of mail sent through the postal system.

Fast forward a few years more and you have local police being transformed into extensions of the military, taught to view members of their community as suspects, trained to shoot first and ask questions later, and equipped with all of the technology and weaponry of a soldier on a battlefield.

Most recently, the Obama administration hired a domestic terrorism czar whose job is to focus on anti-government American “extremists” who have been designated a greater threat to America than ISIS or al Qaeda. As part of the government’s so-called war on right-wing extremism, the Obama administration has agreed to partner with the United Nations to take part in its Strong Cities Network program, which will train local police agencies across America in how to identify, fight and prevent extremism.

In other words, those who believe in and exercise their rights under the Constitution (namely, the right to speak freely, worship freely, associate with like-minded individuals who share their political views, criticize the government, own a weapon, demand a warrant before being questioned or searched, or any other activity viewed as potentially anti-government, racist, bigoted, anarchic or sovereign), have just been promoted to the top of the government’s terrorism watch list.

Noticing a pattern yet?

“We the people” or, more appropriately, “we the zombies” are the enemy in the eyes of the government.

So when presented with the Defense Department’s battle plan for defeating an army of the walking dead, you might find yourself tempted to giggle over the fact that a taxpayer-funded government bureaucrat actually took the time to research and write about vegetarian zombies, evil magic zombies, chicken zombies, space zombies, bio-engineered weaponized zombies, radiation zombies, symbiant-induced zombies, and pathogenic zombies.

However, in an age of extreme government paranoia, this is no laughing matter.

The DOD’s strategy for dealing with a zombie uprising, outlined in “CONOP 8888,” is for all intents and purposes a training manual for the government in how to put down a citizen uprising or at least an uprising of individuals “infected” with dangerous ideas about freedom.

Rest assured that the tactics and difficulties outlined in the “fictional training scenario” are all too real, beginning with martial law.

As the DOD training manual states: “zombies [read: “activists”] are horribly dangerous to all human life and zombie infections have the potential to seriously undermine national security and economic activities that sustain our way of life. Therefore having a population that is not composed of zombies or at risk from their malign influence is vital to U.S. and Allied national interests.”

So how does the military plan to put down a zombie (a.k.a. disgruntled citizen) uprising?

The strategy manual outlines five phases necessary for a counter-offensive: shape, deter, seize initiative, dominate, stabilize and restore civil authority. Here are a few details:

Phase 0 (Shape): Conduct general zombie awareness training. Monitor increased threats

(i.e., surveillance). Carry out military drills. Synchronize contingency plans between federal and state agencies. Anticipate and prepare for a breakdown in law and order.

Phase 1 (Deter): Recognize that zombies cannot be deterred or reasoned with. Carry out training drills to discourage other countries from developing or deploying attack zombies and publicly reinforce the government’s ability to combat a zombie threat. Initiate intelligence sharing between federal and state agencies. Assist the Dept. of Homeland Security in identifying or discouraging immigrants from areas where zombie-related diseases originate.

Phase 2 (Seize initiative): Recall all military personal to their duty stations. Fortify all military outposts. Deploy air and ground forces for at least 35 days. Carry out confidence-building measures with nuclear-armed peers such as Russia and China to ensure they do not misinterpret the government’s zombie countermeasures as preparations for war. Establish quarantine zones. Distribute explosion-resistant protective equipment. Place the military on red alert. Begin limited scale military operations to combat zombie threats. Carry out combat operations against zombie populations within the United States that were “previously” U.S. citizens.

Phase 3 (Dominate): Lock down all military bases for 30 days. Shelter all essential government personnel for at least 40 days. Equip all government agents with military protective gear. Issue orders for military to kill all non-human life on sight. Initiate bomber and missile strikes against targeted sources of zombie infection, including the infrastructure. Burn all zombie corpses. Deploy military to lock down the beaches and waterways.

Phase 4 (Stabilize): Send out recon teams to check for remaining threats and survey the status of basic services (water, power, sewage infrastructure, air, and lines of communication). Execute a counter-zombie ISR plan to ID holdout pockets of zombie resistance. Use all military resources to target any remaining regions of zombie holdouts and influence. Continue all actions from the Dominate phase.

Phase 5 (Restore civil authority): Deploy military personnel to assist any surviving civil authorities in disaster zones. Reconstitute combat capabilities at various military bases. Prepare to redeploy military forces to attack surviving zombie holdouts. Restore basic services in disaster areas.

Notice the similarities?

Surveillance. Military drills. Awareness training. Militarized police forces. Martial law.

As I point out in my book, Battlefield America: The War on the American People, if there is any lesson to be learned, it is simply this: whether the threat to national security comes in the form of actual terrorists, imaginary zombies or disgruntled American citizens infected with dangerous ideas about freedom, the government’s response to such threats remains the same: detect, deter and annihilate.

To return to AMC’s Fear the Walking Dead: it’s the police state “tasked with protecting the vulnerable” that poses some of the gravest threats to the citizenry.

From the Atlantic:

When the military arrives, mowing down hostile “walkers” with ease, setting up camp to screen out any further infection, the moment is presented with an ironic note of triumph. The main character, Travis Manawa (Cliff Curtis), tells his group they can rest easy—help has finally arrived… As the soldiers begin hauling anyone spiking a fever away to quarantine zones, Travis insists their intentions are noble while the rest of his family begins to realize the military doesn’t really have a plan except to crush any potential threat. Are you a zombie? They’ll shoot you in the head. Do you look sick? You’re probably about to be a zombie. Do you have a problem with their approach? Then they have a problem with you, too.

One of the show’s most brilliant touches has been the characterization of the soldiers themselves, not as impassive robots hell-bent on enforcing martial law, but as worryingly recognizable guys around town. Whenever Travis pleads with his local commander to address community fears and complaints, he might as well be talking to an ornery bowling buddy. The soldiers are tetchy and irritable rather than monstrous, clearly overwhelmed by the impossible situation they face, and granted authority through the guns in their hands and little else. In a pivotal scene, one of them tries to cajole Travis into firing a killshot at a distant zombie through a sniper scope, even though he knows Travis believes there might be a cure. The soldiers insist the zombies are dead beyond salvation—an unfortunate truth on the show, but also a sad reflection of just how dehumanized the enemy can become in the midst of war.

The latest episode, “Cobalt,” revealed the military’s endgame: With the zombie situation deteriorating, they plan to flee and wipe out everyone they leave behind, at this point motivated only by the need to survive, rather than to protect. Countering that is the family unit that has forged new bonds in the crisis. These organically loyal communities, the writers Robert Kirkman and David Erickson argue, are the only kind that can survive in such a world… More than anything, Fear the Walking Dead is a drama about occupation, the breakdown of society, and the ease with which seemingly decent people can decide that might makes right. Like any dystopian fiction, it’s easy to dismiss as fantasy, but remove the zombies and Fear could be taking place in dozens of real-world locations… This is happening here, Kirkman and Erickson are saying, but it could happen anywhere.

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Category Archives: surveillance state

Michael C. Ruppert, Crossing the Rubicon: The Decline of the American Empire at the End of the Age of Oil, New Society Publishers, 2004, Chapter 3, page 53.