Category Archives: Sociology

A Metaphysical Malaise?

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By Kingsley L. Dennis

Source: Waking Times

‘The real tragedy of our time lies not so much in the unprecedented external events themselves as in the unprecedented ethical destitution and spiritual infirmity which they glaringly reveal.’

Paul Brunton

There is little doubt that we are living in an age of extreme contradictions where opposing trends appear to exist side by side. It is a time when individuals take greater care of their bodies and are obsessed by diet and health fads, while obesity is an epidemic. We live amidst a paradoxical combination of playfulness and fear, of fun and anxiety, of euphoria and unease. It has been said that ‘When a materialistic civilization becomes outwardly impressive but remains inwardly impoverished, when political relations become an elaborate façade for hiding the spiritually empty rooms behind them, menacing problems are sure to appear on every side.’1 This quote adequately describes our current situation and yet the author, Paul Brunton, published this in 1952.  However, it remains as starkly correct in its analysis for today as it was for his own time.

The current situation is that ‘menacing problems’ are indeed appearing on every side: political corruption and ineptitude; economic manipulations; national aggression and politically-motivated warfare; refugee crises; human torture and suffering; capitalist greed; corporate corruption; aggravated social unrest; religious and moral intolerance; increased displays of psychopathic behaviour (private individuals and authority figures); blatant propaganda; environmental degradation; ecological ignorance; spiritual destitution, and the rest.

The result is that many people have become ‘spiritually numbed’ by what they see occurring in the world, and feel that only a similar harsh, physical response can be effective. The words ‘mystical’ and ‘spiritual’ remain vague and ethereal. People have always depended on language to bring guidance and nourishment. Yet in this mental environment, words are but skeletal traces of the real flesh. The crisis of our times has clarified little and succeeds in confusing almost everything for the rest of us. There is nowhere to turn in public for finding the truth – seemingly little to believe in for the present and too much uncertainty for the future. The result of this is that many people have doubts that they don’t know how to deal with, and these are building up within their minds like a pathological infection.

An Absence of Meaning

In these current times there is a sense, a feeling, of something lacking or missing within many people’s lives. Unfortunately, this need has been met by the consumerist marketplace. There is a great deal of compensation for this lack through ‘quick fix’ guruism; that is, costly paid retreats, so-called spiritual counselling, and ‘life coaching’ mentorship. Yet these are like fast-food remedies for a deeper hunger. The real struggle today is rather between the material perspective on life and that of the inner, developmental state. Many of the events occurring in the world are manifestations of issues existing within ourselves. The anger and negativity we see so much of in the world is a projection from the collective interior state of humanity. We can manifest both the dream or the nightmare, and we share in its waking state. Being physically mature is not enough; we also need to be emotionally, intellectually, and inwardly mature.

Our cultures and societies are in disequilibrium because they seek to be governed by artificial laws that ignore the timeless wisdom that corresponds to human development. It is a dominant mentality that promotes a short-sighted, myopic worldview that is largely concerned only with physical gains and material power. It is a mentality that promotes fear, defence and attack – rather than a welcoming, embracing vision.

Our societies do not consider human purpose and the deeper meaning of human existence. They drive us to live by working; to enjoy through distractions; and to eventually die with debt and taxes. The world is governed not by fairness or equity, but by a lopsided arrangement of elite power. Conferences of peace are based on compromise and not compassion. Trade is based on strength rather than collaboration. Power and politics are at war with the world and do so beyond the reach of accountability. There is a resurgence of the illegitimate, surging through black markets, offshores, and dark networks. Dark pathways will always emerge and grow in the places where the light is flickering without focus or intent.

Today’s so-called modern cultures are increasingly fragmented, or like liquid streams, that can no longer be accurately identified or navigated by the old signs, symbols, and meanings. Modern life has, to some degree, started to dissolve in order to re-assemble. This may indeed be a part of the needed cathartic process that humanity has to pass through before circumstances will improve. A feature of the current times is that new ways of thinking and behaviour have not yet fully materialized into the present order of things. That which now constitutes ‘daily life’ is void of the questions of metaphysical meaning. Any notion of the developmental, or the metaphysical, is deemed outside of daily life, and people are continually programmed against such deeper truths. In other words, we should not let anything that is ‘other’ – otherworldly or transcendental – replace the responsibility of our social daily grind.

Human societies often make political declarations to promote what they decide to be ‘social happiness.’ Yet political institutions have no genuine models for this, for the dominant political mindset is overruled by a form of psychosis. Social ‘happiness’ is whatever fits into the particular dominant belief system of the age. And as can be seen, this dominant belief, or narrative, has been hijacked by a collective psychosis that I have termed the wounded mind. It appears that as a collective society we have no lasting image of happiness. As a consequence, personal lives are in danger of becoming now less about actual experience and more about the data trails left behind. We have entered another struggle – another social fray – where the battle is between the transparency of our private, inner lives and our public identity.

Identity & Self

These days people are being encouraged to expose their inner demons onto the public stage, especially online. The human shadow is wanting to come out and be revealed. According to Jung, the psychological ‘shadow’ is the underdeveloped and undesirable aspects of ourselves that we try to keep hidden away. And yet there are times when we are unable to hold it at bay, or unconsciously wish for it to manifest. Humanity possesses a tremendous imagination for doing good as well as evil, and this can be a finer line than is realized. As the aphorism states, the road to hell is paved with good intentions. Each person needs to exercise the capacity to detect and acknowledge those unconscious desires, feelings, and thoughts that exist within. American psychologist Rollo May once wrote – ‘Our age is one of transition, in which the normal channels for utilizing the daemonic are denied; and such ages tend to be times when the daemonic is expressed in its most destructive form’2

In short, we need to be extremely mindful in these times about what’s inside of us. Our minds – our thinking and consciousness – is a target and has been for a long time. In the last century this has become more evident, more public. We have become increasingly stuck in modern times within our stories around psychological need and a ‘loss of self.’ Perhaps what is needed is to acknowledge that some people are suffering from what is termed as ‘soul loss.’

People who experience ‘soul loss’ frequently have the feeling of being fragmented, not whole or completely ‘in’ themselves. They feel as if an essential part of them is missing. They may clinically be diagnosed as ‘dissociated.’ Depression is another symptom of soul loss. Soul loss can be associated with the traumas of modern life – fear, terror (warfare), incest or rape, domestic abuse. These are all the external stresses that modern life creates. Counselor and educator John Bradshaw uses the term toxic shame which he sees as a form of alienation from the self, causing it to be ‘otherated.’ In response, people may turn to external sources to fill this internal void.

Carl Jung also made a reference to soul loss in his psychological work. According to psychotherapist Robert Francis Johnson,

‘This loss of soul Jung speaks of is manifested in our culture by the crises we are all facing (increased drug use, violence, moral and emotional numbness) and our attempt to solve moral and spiritual questions by electing wounded leaders who promise economic answers.’3

It is interesting that Johnson refers to ‘wounded leaders’ here who seek our compliance through the language of greed (‘economic answers’). Similarly, prominent Jungian analyst Marie von Franz writes that

‘Soul loss can be observed today as a psychological phenomenon in the everyday lives of the human beings around us. Loss of soul appears in the form of a sudden onset of apathy and listlessness; the joy has gone out of life, initiative is crippled, one feels empty, everything seems pointless.’4

Is this not a description of what faces many people today? Apathy, listlessness, a feeling of a pointless, joyless life? There is clearly a toxic social problem, and we are clearly in need of a metaphysical response.

Where is the Metaphysical?

Any society or civilization that does not recognize the human as a developmental being will fall short in its accomplishments. We simply cannot allow ourselves to fall short – not in the long run, at least. Yet recognition of the human as a developmental being will not come from the world first; and definitely not from social-cultural-political institutions. It will first only come from the individual. And it is from here that genuine change must be nurtured. Now is a crucial time for managing our psychological, emotional, and physical states. We may be uncertain about the future, yet we have the technologies to radically transform our age into something unprecedented. We have both external technologies as well as what may be called ‘technologies of the soul.’ What we are, we transmit to others. We are compelled not only to be mindful, but crucially to be both sensible and soul-ful.

On a practical level, the number of people around the world who have been awoken by the current crises to seek greater inner development is not in the majority. It can be said that at present there exists a metaphysical malaise. Those people who aspire for inner self-development are still all too few. However, a majority was never needed. There is enough.

Humanity is now engaged in a profound moment along its species path. Whether it is recognized or not, we are each living and participating in a reality that exists upon profound metaphysical principles. That’s the bottom line. We can choose to participate in this metaphysical reality, consciously and willingly, or to drift through our lives unbeknown to the forces that impel us. Right now, it is about recognizing this choice, and whether to act upon it. It will not be easy, for all the obstacles that the psychosis-ridden governing systems will throw at us. And yet it must be a force of unwavering inner commitment and genuine self-trust. Each person must choose their freedom from within. The real site of freedom can only be within the inner self – and it is to this we must place our trust.

Pro-Israel Buttigieg backer Seth Klarman is top funder of group behind Iowa’s disastrous voting app

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Behind the app that delayed Iowa’s voting results is a dark money operation funded by anti-Sanders billionaires. Its top donor, Seth Klarman, is a Buttigieg backer who has dumped money into pro-settler Israel lobby groups.

By Max Blumenthal

Source: The Grayzone

At the time of publication, twelve hours after voting in the Democratic Party’s Iowa caucuses ended, the results have not been announced. The delay in reporting is the result of a failed app developed by a company appropriately named Shadow Inc.

This firm was staffed by Hillary Clinton and Barack Obama campaign veterans and created by a Democratic dark money nonprofit backed by hedge fund billionaires including Seth Klarman. A prolific funder of pro-settler Israel lobby organizations, Klarman has also contributed directly to Pete Buttigieg’s campaign.

The delay in the vote reporting denied a victory speech to Sen. Bernie Sanders, the presumptive winner of the opening contest in the Democratic presidential primary. Though not one exit poll indicated that Buttigieg would have won, the South Bend, Indiana mayor took to Twitter to confidently proclaim himself the victor.

The bizarre scenario was made possible by a mysterious voting app whose origins had been kept secret by Democratic National Committee officials. For hours, it was unclear who created the failed technology, or how it wound up in the hands of Iowa party officials.

Though a dark money Democratic operation turned out to be the source of the disastrous app, suspicion initially centered on former Hillary Clinton campaign manager Robby Mook and his Russiagate-related elections integrity initiative.

Leveraging Russia hysteria into lucrative election opportunities

While Iowa Democratic Party Chairman Troy Price refused to say who was behind the failed app, he told NPR that he “worked with the national party’s cybersecurity team and Harvard University’s Defending Digital Democracy project…” Price did not offer details on his collaboration with the Harvard group, however.

The New York Times reported that this same outfit had teamed up with Iowa Democrats to run a “drill of worst-case scenarios” and possible foreign threats, but was also vague on details.

Robby Mook, the former campaign manager for Hillary Clinton’s failed 2016 presidential campaign, was the co-founder of Defending Digital Democracy. His initiative arose out of the national freakout over Russian meddling that he and his former boss helped stir when they blamed their loss on Russian interference. Mook’s new outfit pledged to “protect from hackers and propaganda attacks.” 

He founded the organization with help from Matt Rhoades, a former campaign manager for Republican Mitt Romney whose public relations company was sued by a Silicon Valley investor after it branded him “an agent of the Russian government” and “a friend of Russian President, Vladimir Putin.” Rhoades’ firm had been contracted by a business rival to destroy the investor’s reputation.

As outrage grew over the delay in Iowa caucus results, Mook publicly denied any role in designing the notorious app.

Hours later, journalist Lee Fang reported that a previously unknown tech outfit called Shadow Inc. had contracted with the Iowa Democratic Party to create the failed technology. The firm was comprised of former staffers for Obama, Clinton and the tech industry, and had been paid for services by the Buttigieg campaign.

FEC filings show the Iowa Democratic party and Buttigieg campaign paid Shadow Inc.

An Israel lobby moneyman’s path to Mayor Pete’s wine cave

Shadow Inc. was launched by a major Democratic dark money nonprofit called Acronym, which also gave birth to a $7.7 million Super PAC known as Pacronym.

According to Sludge, Pacronym’s largest donor is Seth Klarman. A billionaire hedge funder, Klarman also happens to be a top donor to Buttigieg and Amy Klobuchar.

Though he has attracted some attention for his role in the campaign, Klarman’s prolific funding of the pro-settler Israel lobby and Islamophobic initiatives has gone almost entirely unmentioned.

Seth Klarman is the founder of the Boston-based Baupost Group hedge fund and a longtime donor to corporate Republican candidates. After Donald Trump called for forgiving Puerto Rico’s debt, Klarman – the owner of $911 million of the island’s bonds – flipped and began funding Trump’s opponents.

The billionaire’s crusade against Trump ultimately led him to Mayor Pete’s wine cave.

By the end of 2019, Klarman had donated $5600 to Buttigieg and pumped money into the campaigns of Amy Klobuchar, Cory Booker and Kamala Harris as well.

The billionaire’s support centrist candidates appears to be not only by his own financial interests, but  by his deep and abiding ideological commitment to Israel and its expansionist project.

As I reported for Mondoweiss, Klarman has been a top funder for major Israel lobby outfits, including those that support the expansion of illegal settlements and Islamophobic initiatives.

Klarman was the principal funder of The Israel Project, the recently disbanded Israeli government-linked propaganda organization that lobbied against the Iran nuclear deal and backed the Israeli settlement enterprise.

Klarman has heaped hundreds of thousands of dollars on the Middle East Media Research Institute (MEMRI) and the American Jewish Committee. And he funded The David Project, which was established to suppress Palestine solidarity organizing on campuses across the US and battled to block the establishment of a Muslim community center in Boston.

Through his support for the Friends of Ir David Inc, Klarman directly involved himself in the Israeli settlement enterprise, assisting the US-based tax exempt arm of the organization that oversaw a wave of Palestinian expulsions in the occupied East Jerusalem neighborhood of Silwan.

Other pro-Israel groups reaping the benefits of Klarman’s generosity include Birthright Israel, the AIPAC-founded Washington Institute for Near East Policy, and the Foundation for the Defense of Democracies (FDD), a neoconservative think tank that helped devise Trump’s “maximum pressure” campaign of economic warfare on Iran.

Klarman is the owner of the Times of Israel, an Israeli media outlet that once published a call for Palestinian genocide. (The op-ed was ultimately removed following public backlash).

In recent weeks, Buttigieg has sought to distinguish himself from Sanders on the issue of Israel-Palestine. During a testy exchange this January with a self-proclaimed Jewish supporter of Palestinian human rights, the South Bend mayor backtracked on a previous pledge to withhold military aid to Israel if it annexed parts of the West Bank.

Another recipient of Klarman’s funding, Amy Klobuchar, has taken a strongly pro-Israel line, vowing to support Trump’s relocation of the US embassy from Tel Aviv to Jerusalem.

Battling Bernie with hedge fund money and sexism claims

Like Klarman, Donald Sussman is a hedge funder who has channeled his fortune into Pacronym. He has given $1 million to the Super PAC and was also top donor to Clinton in 2016.

Sussman’s Paloma Partners operates through a series of offshore shell companies, and received tens of millions of dollars in the 2009 federal bailout of the banking industry.

His daughter, Democratic operative Emily Tisch Sussman, declared on MSNBC in September that “if you still support Sanders over Warren, it’s kind of showing your sexism.”

https://twitter.com/ibrahimpols/status/1177719744096559110

As Democratic elites like the Sussmans braced for a Bernie Sanders triumph in Iowa, a mysterious piece of technology spun out by a group they supported delayed the vote results, preventing Sanders from delivering a victory speech. And the politician many of them supported, Pete Buttigieg, exploited the moment to declare himself the winner. In such a strange scenario, the conspiracy theories write themselves.

Snakes In Suits: Are Psychopaths Running The World?

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By Alanna Ketler

Source: Collective Evolution

Often when we think of the word psychopath, we think of deranged serial killers that are hopefully locked up in prison for life. While there are many psychopaths who kill for reasons that are unfathomable to most of us and who are indeed in prison, there is an even greater number roaming free in our society and often using their condition to their advantage in any way possible. In fact, it is very likely that you know some–they might even be your colleagues.

Most of us do not know or work with any serial killers, at least not that we are aware of. So, what exactly is a psychopath and how can we define them? The dictionary definition is as follows:

“A person suffering from a chronic mental disorder with abnormal or violent social behavior.”

As you can probably tell, a lot more than just serial killers will fit into this broad definition. In fact, according to Canadian psychologist Dr. Robert Hare, a world-renowned expert on psychopathy, an estimated 1% of the Earth’s population is psychopathic and around 25% of the population of male inmates at federal correctional facilities are psychopathic.

Psychopathic Traits

It is important to note that, in contrast with the popular image of the ‘deranged psycho,’ psychopaths tend to be very well composed, take good care of their appearance and are very charming (think of Christian Bale as Patrick Bateman in American Psycho). Because of this you may have a difficult time spotting them out, as they are masters of deception and are able to fake a lot of the qualities that define regular people. Some other psychopathic traits, according to Hare’s Psychopathy Checklist, are as follows:

  • Glib and superficial charm
  • Grandiose estimation of self
  • Need for stimulation
  • Manipulative and cunning
  • Complete lack of remorse or guilt
  • Pathological lying
  • Have a parasitic lifestyle, often latching onto and taking from others
  • Have a history of early behavioral problems
  • Overly impulsive
  • Are very irresponsible
  • Unable to accept responsibility for actions
  • Unable to commit to long-term relationships
  • History of juvenile delinquency
  • Display criminal versatility
  • Experienced a “revocation of conditional release”
  • Lacks realistic long term goals
  • History of promiscuous sexual behavior
  • Have poor behavioral controls
  • Are callous and lack empathy
  • Have a “shallow affect” (psychopaths show a lack of emotion when an emotional reaction is appropriate.)

You can actually rate yourself to find out if you are psychopath. On each criterion, the subject is ranked on a 3-point scale: (0 = item does not apply, 1 = item applies somewhat, 2 = item definitely applies). The scores are summed to create a rank of zero to 40. Anyone who scores 30 and above is most likely a psychopath. Hare has used this test and checklist to detect which inmates are psychopaths.

Snakes In Suits

What many of us may not realize is that psychopaths actually thrive in the corporate world. Hare has actually co-authored a book with Dr. Paul Babiak on this topic entitled, Snakes In Suits: Understanding and Surviving the Psychopaths in Your Office. Psychopaths manipulate others to accrue power, sometimes pitting them against each other in an attempt to divide and conquer. They are often attracted to bigger, dynamic corporations with very little structure or supervision. They generally don’t work well in teams because they don’t like to share information or skills and it brings them joy to watch others fail. They are addicted to power, status and money. Sound familiar?

The corporate world is set up to favor psychopathic traits such as fearlessness, dominant behavior and immunity to stress. Because of this, psychopaths often find themselves in these types of positions, and then have an easier time climbing the corporate ladder and obtaining positions of great power. This is where they can do real damage to society as we see it today.

Are Psychopaths Running The World?

Not only as corporate heads do psychopaths find success in our modern-day society, but also within our governments and political system — often as front-line politicians. This may come as a shock to you, but when you really look at some of the atrocities that are taking place on our planet, and if you’ve ever wondered how things that are so inhumane could actually be happening, well, therein lies part of your answer.

When you consider the war, genocide, senseless murder of civilians, treatment of the indigenous cultures of the world, chemicals in our food, air and water supply, acts of “terrorism”, war crimes and so many other unjust and cruel actions which are often instigated by our political leaders, it becomes easy to see how psychopaths actually fit the requirements for these types of roles quite well. As mentioned before they are masters of deception, pathological liars and often quite charming.

Many soldiers go to war and because they are conditioned to believe that they are fighting an enemy in the name of peace. They do as they are told and commit these heinous acts against other human beings. The reason why so many soldiers suffer from post-traumatic stress disorder is because it is not within human nature to murder other humans, and especially innocent civilians.

We already know how many politicians are crooked, but perhaps its time to start looking at them with the psychopath checklist in mind so that we can be better equipped to protect not only ourselves but our society from their malicious acts.

But Can’t We Help Them?

It is natural for anyone who is involved in spiritual work to have compassion for these individuals and feel compelled to help them overcome their psychopathic behavior. However, most research has pointed towards the understanding that psychopaths are born, not made and therefore cannot be cured. This is one of the main differences that separates sociopaths from psychopaths. Another is that sociopaths have a conscience, albeit a weak one, and will often justify something they know to be wrong. By contrast, psychopaths will believe that their actions are justified and feel no remorse for any harm done. Sociopaths are made, and have a higher likelihood of overcoming their current condition. However, many of those with sociopathic behavior will find themselves in similar corporate positions.

Hare’s research discovered that by attempting to heal or help a psychopath, you might actually be strengthening their cunning abilities, as they will find a way to manipulate you into believing that they are remorseful and understand how their actions were wrong.

Lucid Living

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By Caitlin Johnstone

Source: CaitlinJohnstone.com

Beneath all our evolutionary conditioning, beneath all our cultural mind viruses and power-serving, power-promulgated belief systems, beneath the chaos and confusion of life in an insane society, there is a deep stillness.

We all know deep down in our guts that that stillness is there, and that it is our natural condition. That’s why we all spend our lives trying out different strategies for coming to inner tranquility. Most of those strategies are unhealthy and doomed to fail, but that inner stillness at the root of our being is what we’re always reaching to experience.

Beneath all the warmongering, conflict and violence in our species, there is a bottomless foundation of pure peace. We all know deep in our guts that it’s there; that’s why we all secretly long for peace, even if most of us are confused about how to get there.

Beneath all the division, drama and us-versus-them othering, there is an underlying perception in each of us which sees only oneness. We all know deep in our guts that this perception is there, which is why, even though we get mixed up about how best to achieve it, we’re always reaching in some way toward unity.

Beneath all human hate, rejection, bigotry and prejudice, there is a profound love for all that arises. We all intuitively sense this love below our own surface-level awareness, which is why we all, in our own clumsy ways, seek love.

We all know this, on some level. We all know that everything we really want is already our own true nature. That’s why all of us, in our own convoluted, delusional, map-upside-down-and-compass-near-a-magnet ways, seek truth.

That’s all we’re ever really dealing with here, those of us who value peace, truth and justice. All we’re ever really dealing with (in ourselves and in others) is humankind’s built-in impulse to come home, and its flailing, awkward attempts to manifest that impulse.

Peace is your true nature. Oneness is your true nature. Love is your true nature.

I am not here saying that there is some aspect of you that is these things, some small part of you which you can find by rummaging around in your mind and possibly locating underneath your id to the east of your latent oedipal complex or whatever. I’m saying that is you. It’s what you really are, beneath everyone’s mental stories about what you really are.

Day after day from the moment this planet births our body, we experience a field of consciousness containing sensory input, thoughts and feelings. That field of consciousness is all any of us ever experience from cradle to grave, yet it almost never occurs to anyone to pop the hood and directly investigate what makes it tick.

What intense investigation will show you is that all any of us are actually experiencing in any waking moment is this singular, unified field of consciousness being perceived by something that is utterly free from it, in the same way lucid investigation into a dream will reveal a singular, unified dream being perceived by a dreamer who has no stake in what happens to any of the dream characters.

And, just as in the experience of lucid dreaming, when the dreamer realizes the truth of what’s really happening, the experience suddenly becomes a lot more fun. You realize that you, the dreamer are not actually being chased by pirates or whatever, and that you’re actually free from the drama and entanglements in the dream which until that moment seemed perilously threatening. From that free perspective, the dream is delightful. The dream is beloved.

An ineffable something is perceiving the mysterious field of consciousness which has been arising every day since your physical form first showed up here. That ineffable something is your true nature. And it is everything you’ve ever sought in this strange dream world. The only thing keeping your from recognizing this has been your fixation on the drama of the dream.

Lucid living means the dreamer of this waking life, the witness of this beautiful, dancing, ever-changing field of consciousness, is seen clearly to be what you really are.

And the good news is that you are already what it is you’ve been seeking. You just have to perceive this with lucidity. Your innate love of truth is already calling you home. Just follow it.

Hovering in Cyberspace

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By Edward Curtin

Source: Behind the Curtain

We live in a fabricated reality where the visible world became nearly meaningless once the screen world became people’s “window on the world.”  An electronic nothingness replaced reality as people gleefully embraced digital wraparound apparitions.  These days people still move about in the physical world but live in the electronic one.  The result is mass hallucination.

This is the fundamental seismic shift of our era. There is a lot of bitching and joking about it, but when all is said and done, it is accepted as inevitable. Digital devices are embraced as phantom lovers. Technological “advances” are accepted as human destiny.  We now inhabit a technological nightmare (that seems like a paradise to so many) in which technology and technique – the standardized means for realizing a predetermined end most efficiently – dominate the world. In such a world, not only does the end justify the means, but to consider such a moral issue is beside the point. We are speeding ahead to nowhere in the most “efficient” way possible.  No questioning allowed!  Unless you wish to ask your phone.

These days there is much political talk and commentary about fascism, tyranny, a police state, etc., while the totalitarianism of technocracy and technology continues apace.  It is not just the ecological (in the human/natural sense) impact of digital technology where one change generates many others in an endless spiral, but the fact that technical efficiency dominates all aspects of life and, as Jacques Ellul wrote long ago, “transforms everything it touches into a machine,” including humans.  For every problem caused by technology, there is always a technological “solution” that creates further technological problems ad infinitum.  The goal is always to find the most efficient (power) technique to apply as rapidly as possible to all human problems.

Writing nearly fifty years ago in Medical Nemesis, Ivan Illich, explained how in medical care the human touch was being replaced by this technical mindset.  He said,

In all countries, doctors work increasingly with two groups of addicts: those for whom they prescribe drugs, and those who suffer from their consequences. The richer the community, the larger the percentage of patients who belong to both…In such a society, people come to believe that in health care, as in all fields of endeavor, technology can be used to change the human condition according to almost any design.

We are of course living with the ongoing results of such medical technical efficiency.  The U.S.A. is a country where the majority of people are drugged in one way or another, legally or illegally, since the human problems of living are considered to have only technological solutions, whether those remedies are effective or anodyne.  The “accidents” and risks built into the technological fixes are never considered since the ideological grip of the religion of technology is all-encompassing and infallible.  We are caught in its web.

Marshall McLuhan, the media guru of the 1960s – whether he was applauding or bemoaning the fact – was right when he claimed that the medium is the message.

Cell phones, being the current omnipresent form of the electronification of life, are today’s message, a sign that one is always in touch with the void.  To be without this small machine is to be rendered an idiot in the ancient Greek sense of the word – a private person.  Translation: one who is out of it, detached, at least temporarily, from the screens that separate us from reality, from the incessant noise and pinging messages that destroy reflection and create reflex reactions.

But to be out of it is the only way to understand it.  And to understand it is terrifying, for it means one knows that the religion of technology has replaced nature as the source of what for eons has been considered sacred. It means one grasps how reality is now defined by technology. It means realizing that people are merging with the machines they are attached to by invisible manacles as they replace the human body with abstractions and interact with machines.  It means recognizing that the internet, despite its positive aspects and usage by dissenters intent on human liberation, is controlled by private corporation and government forces intent on using it as a weapon to control people. It means seeing the truth that most people have never considered the price to be paid for the speed and efficiency of a high-tech world.

But the price is very, very high.

One price, perhaps the most important, is the fragmentation of consciousness, which prevents people from grasping the present from within – which, as Frederic Jameson has noted, is so crucial and yet one of the mind’s most problematic tasks – because so many suffer from digital dementia as their attention hops from input to output in a never-ending flow of mediated, disembodied data.  As a result, a vicious circle has been created that prevents people from the crucial epistemological task of grasping the double-bind that is the ultimate propaganda.  Data is Dada by another name, and we are in Dada land, pissing, not into Marcel Duchamp’s ridiculous work of Dada “art,” a urinal, but into the wind.  And data piled on data equals a heap of data without knowledge or understanding.  There is no time or space for grasping context or to connect the dots. It is a pointillist painting in the form of inert facts that few can understand or even realize that they don’t.

I am typing these words on a Hermes 3000 manual typewriter, a beautiful piece of technology whose sound and movement creates a rhythmic sanctuary where my hands, head, and heart work in unison. It allows me to think slowly, to make mistakes that will necessitate retyping, to do second and third rereadings and revisions, to roll the paper out of the machine and sit quietly as I review it.  My eyes rest on the paper, not a blue-lit screen.

Technology as such is not the problem, for my typewriter is a very useful and endurable machine, a useful technology that has enhanced life. It does not break or need to be replaced every few years, as computers do. It does not contain coltan, tantalum, or other minerals mined in the Democratic Republic of Congo, Rwanda, and other places by poor people working under oppressive conditions created by international consumer greed that is devouring the world.  It does not allow anyone to spy on me as I type.  I am alone and unplugged, disconnected, off-line and out of line, a sine qua non for thinking, and thinking about deep matters.  The typewriter is mine, and mine alone, unlike the connected digital devices that have destroyed aloneness, for to be alone is to contemplate one’s fate and that of all humanity.  It is to confront essential things and not feel the loneliness induced and exacerbated by the illusion of always being in touch.

But while this typing machine allows me to write in peace, I am in no way suggesting that I have escaped the technological condition that we all find ourselves in.  There are little ways to step outside the closing circle, but even then, one is still in it.  I will eventually have to take my paper and type it into a computer document if I wish to publish it in the form you will be reading it.  There is no other way. The technocrats have decreed it so. We are all, as George Orwell once wrote in a different context and meaning, “inside the whale,” the whale in this case being a high-tech digital world controlled by technocrats, and we have only small ways to shield ourselves from it. Sitting in a quiet room, working on a typewriter, taking a walk in the woods without a cell phone, or not owning a cell phone, are but small individual acts that have no effect on the structural realty of what Neil Postman calls technopoly in his masterful book, Technopoly: The Surrender of Culture to Technology.  And even in the woods one may look up to admire a tree only to find that it is a cell phone tower.

Humans have always created and used technology, but for a very long time that technology was subject to cultural and religious rules that circumscribed limits to its use.  Today there are no limits, no rules to constrain it.  The prohibition to prohibit is our motto.  In our acceptance of technical efficiency, we have handed over our freedom and lost control of the means to ends we can’t fathom but unconsciously fear.  Where are we heading? many probably wonder, as they check the latest news ping, no doubt about something to fear, as a thousand pieces of “news” flash through their devices without pause, like wisps of fleeting dreams one vaguely remembers but cannot pin down or understand.  Incoherence is the result.  Speed is king.

Of course, this kaleidoscopic flood of data confuses people who desire some coherence and explanation.  This is provided by what Jacques Ellul, in Presence in the Modern World, calls “the explanatory myth.”  He writes,

This brings us to the other pole of our bizarre intellectual situation today: the explanatory myth.  In addition to its political and its mystical and spiritual function, the explanatory myth is the veritable spinal column of our whole intellectual system…Given that appearances produce confusion and coherence is needed, a new appearance unifies them all in the viewer’s mind and enables everything to be explained.  This appearance has a spiritual root and is accepted only by completely blind credulity.  It becomes the intellectual key for opening all secrets, interpreting every fact, and recognizing oneself in the whirl of phenomena…this myth [is] their one stable point of thought and consciousness…enables everyone to avoid the trouble of thinking for themselves, the worry of doubt, the questioning, the uncertainty of understanding, and the torture of a bad conscience.  What prodigious savings of time and means, which can be put usefully to work manufacturing some more missiles…[they] have a good conscience because they have an answer for everything; and whatever happens and whatever they do, they can rely on the explanation that myth provides.  This process places them within the most complete unreality possible.  They live in a permanent dream, but a realistic dream, constructed from the countless facts and theories that they believe in with all the power of ‘mass persons’ who cannot detach themselves from the mass without dying.

Today that myth is the religion of technology.

So if you have any questions you want answered, you can ask your phone.

Ask your phone why we are living with endless wars on the edge of using our most astounding technological invention: nuclear weapons.

Ask your computer why “nice” Americans will sit behind computer screens and send missiles to kill people half-way around the world whom they are told they are at war with.

Ask your smart device why so many have become little Eichmanns, carrying out their dutiful little tasks at Raytheon, Lockheed Martin, and all the other war manufacturers, or not caring what stocks they own.

Ask your phone what really happened to the Ukrainian International Airlines Flight 752 in Iran.  See if your phone will say anything about cyber warfare, electronic jamming, or why the plane’s transponder was turned off preventing a signal to be sent indicating it was a civilian aircraft.

Ask who is behind the push to deploy 5 G wireless technology.

Ask that smart phone who is providing the non-answers.

Ask and it won’t be given to you; seek and you will not find. The true answers to your questions will remain hidden.  This is the technological society, set up and controlled by the rulers.  It is a scam.

Google it!

God may respond.

Humans Love Violence: Gandhi and the World Economic Forum

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By Robert J. Burrowes

As we approach the 72nd anniversary of the assassination of Mohandas K. Gandhi on 30 January 1948, it is worth reflecting on one simple fact that he did not realize. His efforts to teach humanity that conflict, including violent conflict, could be resolved without violence were based on one fundamentally flawed assumption: that at least some humans were interested in, and committed to, seeking out and using nonviolent strategies for dealing with conflict in each and every context.

Unfortunately, as his own experience taught him and he showed clear signs of realizing towards the end of his life, the fundamental truth is that humans love violence and it is this love of violence that will ensure the extinction of Homo sapiens in the near term absent a profound response that shows no sign of emerging yet. See Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’.

This love of violence, reinforced by the enormous fear associated with resisting it, is generated by the violent parenting and education models that we have long been using and which inflict enormous ‘visible’, ‘invisible’ and ‘utterly invisible’ violence on all young people throughout their childhood and adolescence in the name of ‘socialization’. See ‘Why Violence?’, ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ and ‘Do We Want School or Education?’

These violently dysfunctional parenting and education models ensure that virtually every child emerges into adulthood as an unconsciously terrified, self-hating and powerless individual. This individual has been terrorized into surrendering their unique Self and accepting the ‘socially constructed delusional identity’ they have been given to participate in society as a submissive student, worker/soldier and citizen. ‘Powerful’ is not a word that can be used to describe the typical human being.

This ‘individual’, among a vast range of other violent and dysfunctional behaviors, chronically over-consumes (as they have been taught to do) to compensate for their inability to feel their deeply suppressed feelings including their fear, (emotional) pain, anger, sadness, love and joy. Unfortunately, of course, this over-consumption cannot make someone psychologically whole and that is why virtually all humans who are in the circumstances to do so, chronically over-consume and chronically accumulate in an endless but futile attempt to satisfy deep but unmet emotional needs. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

As a result of this socially-approved psychological dysfunctionality, we are now confronted with an interrelated series of military, nuclear, ecological, economic, geoengineering, 5G, biodiversity and climate crises that are not being contained in any way because virtually everyone is deluding themselves about the drivers of these interrelated crises – on two distinct levels – and what must be done about them.

Most fundamentally, as briefly identified above and elaborated in the references cited, to the extent that some humans are even interested in tackling this multifaceted crisis in our biosphere, they are failing to identify their own psychological dysfunctionality and its causes as the primary driver of this crisis. And secondly, therefore, they are attempting to resolve the crisis without understanding its cause.

As a result, virtually all people end up powerlessly begging the insane global elite – see ‘The Global Elite is Insane Revisited’ – or its compliant government agents, to fix this crisis for them rather than taking the necessary strategic action (in one or more of a range of ways) themselves.

This was classically illustrated at the recent World Economic Forum gathering in Davos, which had no problem co-opting the usual range of concerned high-profile individuals to participate in (and thus add a veneer of legitimacy to) its annual forum despite its extensively documented role in killing and exploiting fellow human beings and plundering the Earth while obscuring and ‘greenwashing’ its violence using the corporate media. See the WEF’s delusional ‘How to Save the Planet’ which obviously does not even mention the wars, grotesque inequality – see ‘5 shocking facts about extreme global inequality and how to even it up’ – and other violence it helps to generate and maintain, let alone mention what is actually necessary if we are to tackle this multifaceted crisis and avert human extinction. For one brief exposé of the World Economic Forum’s central role in elite violence, exploitation and destruction, see ‘Exposing the Giants: The Global Power Elite’. For more detail, see Giants: The Global Power Elite.

Needless to say, the co-opted individuals are politically naïve, to put it mildly, and have no understanding of how the world actually works. For a brief outline of this latter point, see ‘Why Activists Fail’.

So what are the functions of elite-sponsored gatherings such as the World Economic Forum in Davos?

In essence, its functions are to deflect attention from elite violence, exploitation and destruction and to delude people into believing that its intention is to act in the best interests of humanity and the biosphere. This is done so that people continue to focus their efforts on lobbying the elite (and their government agents) rather than taking effective action themselves. How is this done?

At elite fora of this nature, there are always two agendas. The public agenda is designed to delude the gullible public: it is designed to pay lip service to selected problems at a superficial level using a panel of high profile speakers to distract our attention. But the deep agenda is undeclared and is only discussed by key groups of elite individuals who meet secretly to plan, organize and strike deals regarding their ongoing violence, exploitation and destruction. Some of these individuals might even appear at the public forum so that their presence is noted; many will not be seen at all. But none of them is paying attention to what is spoken at the public gatherings because it is irrelevant to them.

Of course, the elite-owned and controlled corporate media will dutifully report the public gatherings with high profile speakers begging the elite to take some form of action to address one or other of our crises. But the corporate media well understands that it must make no reference to the many secretive gatherings held throughout the forum where the real action takes place. A fine outcome for everyone involved: the concerned public is deluded into believing that because its spokespeople have spoken (and been given prominent media attention) that their concerns have been heard, and the elite has deflected all attention from the further violence, exploitation and destruction it has planned.

So this charade, played out routinely throughout the year in a variety of elite-controlled fora where it is intended – but in stark contrast to the strict secrecy surrounding other elite gatherings such as those involving the Group of Thirty and the extended executive committee of the Trilateral Commission which perform the core policy-planning for the global elite – masks the most fundamental problem of all.

Which, in essence, is this: Who wants to address their own psychological dysfunctionalities and/or who wants to reduce their own consumption? It is far easier to delude oneself about the cause (anything but our own psychological dysfunctionalities and over-consumption), blame someone or something else (such as capitalism) and beg someone else (such as elites and their governments) to fix it. And then powerlessly complain when nothing happens.

This is why the obvious lack of interest in even understanding, fundamentally, what is driving violence in each and every context is such a glaring omission from the scholarly literature. Of course, there are plenty of attempts to explain violence in particular contexts, ranging from those supposedly explaining the cause of domestic violence to those supposedly explaining the cause of war or the climate catastrophe, but these are always incredibly simplistic because they do not understand what is causing violence per se (and hence driving it in each and every context). And if we do not understand the fundamental cause of violence – see ‘Why Violence?’ – then it cannot be addressed, as our incredibly violent world – with humans now on the brink of precipitating their own extinction – clearly demonstrates. (Of course, as more than 50 years of experience has taught me, there is no funding to undertake research to understand violence nor any funding to work to end it: Obvious symptoms of our love of violence.)

So let me illustrate just some of the ways, apart from chronic overconsumption and chronic accumulation, in which this human love of violence manifests.

Most obviously, humans love profiting from violence and the larger the scale at which the violence is conducted the better. So, for example, the shareholders, executives and staff of weapons corporations – particularly Lockheed Martin (USA), Boeing (USA), BAE Systems (UK), Raytheon (USA), Northrop Grumman (USA), General Dynamics (USA), Airbus Group (Europe), United Technologies Corporation (USA), Leonardo (Italy), Thales (France), Almaz-Antey (Russia) – make enormous profits or simply earn a salary/wage by manufacturing and selling weapons to kill people all over the world whom they do not even know.

Needless to say, these shareholders, executives and staff are devoid of a conscience or moral compass in any form, as well as the capacities for love, empathy and compassion in any meaningful way. ‘We make weapons to defend our country’, they might claim. Which only proves they are devoid of the capacity for critical analysis as well, given the real reason that military violence is inflicted around the world – see Dirty Wars: The World is a Battlefield and ‘Understanding NATO, Ending War’ – and the myriad ways that conflict can be resolved without violence provided one has the intellectual, emotional and moral capacities to do so. See ‘Human Intelligence or Human Awareness?’ and ‘Challenges for Resolving Complex Conflicts’.

Similarly, shareholders, executives and staff of fossil fuel corporations – see a long list of key corporations in ‘Strategic Aims’ – love profiting from the exploitation of resources that, when burnt, are destroying Earth’s climate. Like their counterparts in the weapons industry, these people are so psychologically damaged that they are simply devoid of capacities such as conscience, love and compassion as well as that for critical analysis too.

But the list of humans who simply love profiting from violence is endless. Consider those involved, from politicians and bureaucrats to military officers and soldiers, who authorize, organize, plan and conduct war as well. Not to mention taxpayers, of course, who happily (or fearfully) pay for it all.

Or consider those in the psychiatric and pharmaceutical industries who are intent on destroying our damaged minds even more completely – see ‘Defeating the Violence of Psychiatry’ – or those involved in the many other industries that also profit from inflicting, financing and/or promoting violence in one or more of its myriad forms, whether against humans or the biosphere.

These industries include the following: the major asset management corporations (such as BlackRock and J.P. Morgan Chase), the major banks and their ‘industry groups’ like the International Monetary Conference, the large investment firms, the major financial services companies, the big technology corporations, the major media corporations particularly including the three global news agencies (Associated Press, Agence France-Presse and Thomson Reuters), the large marketing and public relations corporations, the major agrochemical giants, the huge biotechnology (genetic mutilation) corporations, the major mining corporations, the nuclear power corporations, the major food multinationals (selling processed, poisoned, genetically mutilated and/or junk food) and water corporations. For the names of key corporations in each of these industries, see ‘The Global Elite is Insane Revisited’.

Of course, there are many other industries which do nothing but inflict violence too, such as the police, legal and prison systems. See ‘The Rule of Law: Unjust and Violent’ and ‘Punishment is Violent and Counterproductive’.

But separately from the manifestations of violence illustrated above, which fall mainly into the domains of direct (biological and physical), institutional (socially endorsed), structural (such as capitalism and imperialism) and ecological violence, there are several other domains of violence each of which has its own manifestations too. These include violence that is labeled cultural (‘those aspects of culture, the symbolic sphere of our existence – exemplified by religion and ideology, language and art, empirical science and formal science (logic, mathematics) – that can be used to justify or legitimize direct or structural violence’ in the words of Professor Johan Galtung) and psychological (‘lies, brainwashing, indoctrination of various kinds, threats, etc. that serve to decrease mental potentialities’), for example. For a fuller discussion of these categories of violence, see ‘Ending Violence, Exploitation, Ecological Destruction and War: Creating a Culture of Peace’.

However, to reiterate what I mentioned at the beginning of this article, the fundamental driver of all of this violence is our violent parenting and education models. See ‘Why Violence?’, ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ and ‘Do We Want School or Education?’

So, unless we address this fundamental cause of violence, there is no prospect of ending violence generally and human extinction, at our own hand, is inevitable and will now take place in the near term. For further documentation of this point, see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’, ‘Doomsday by 2021?’ and ‘Extinction in 2020?’

Ending Violence

So if you share Gandhi’s passion to end violence, then we must do many things.

Most fundamentally, we must nurture children so that they have the capacity to live by their conscience, the intellectual capacity to critique society and the courage necessary to resist elite and other violence strategically and fearlessly, while living sustainably despite the entreaties to over-consume. See ‘My Promise to Children’ and ‘Nisteling: The Art of Deep Listening’.

If your own intellectual and/or emotional functionality is the issue and you have the self-awareness to perceive that, and wish to access the conscience and courage that would enable you to act powerfully, try ‘Putting Feelings First’.

If we are to resist elite violence effectively, in a great many contexts, we must campaign strategically to do so. Whether you are engaged in a peace, climate, environment or social justice campaign, the 12-point strategic framework and principles are the same. See Nonviolent Campaign Strategy. And, for example, you can see a basic list of the strategic goals necessary to end war and halt the climate catastrophe in ‘Strategic Aims’.

If you want to know how to nonviolently defend against a foreign invading power or a political/military coup, to liberate your country from a dictatorship or a foreign occupation, or to defeat a genocidal assault, you will learn how to do so in ‘Nonviolent Defense/Liberation Strategy’.

Given that substantially reducing consumption is imperative if we are to survive, we will also need to become largely self-reliant. You can learn how to to do this in a way that has strategic impact by participating (preferably now using a substantially accelerated timeframe) in ‘The Flame Tree Project to Save Life on Earth’ which outlines a simple plan to systematically reduce your consumption by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding your individual and community self-reliance in 16 areas.

And if you want to be part of the worldwide movement committed to ending all violence, consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Or, if the options above seem too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Human beings love violence. This love of violence is the inevitable outcome of parenting and education models that are designed to destroy the ‘Selfhood’ of each child and turn them into a ‘socially constructed delusional identity’ that readily participates, as a submissive student, worker/soldier and citizen, in their society on the promise that they can over-consume as compensation for surrendering their unique Self.

This over-consumption requires extraordinary levels of violence in its many domains so that the nature and extent of the violence is largely obscured from the attention of most people.

Nevertheless, the simple reality is this: If enough of us reduce our consumption and increase our local self-reliance, capitalism will fade away, wars and other military violence against resource-rich countries (in Africa, the Middle East, Asia and Central/South America) to steal resources on our behalf will cease, and the enormous pressure on our biosphere will be decreased. Of course, we can accelerate this outcome by acting strategically on several other fronts at the same time, as noted above.

But we need a global movement – and soon – for this strategy to succeed. Mind you, no other strategy has any prospect of succeeding.

While the global elite is destroying the biosphere to produce the goods we all buy, it does not need to respond to our entreaties no matter what form they take. In essence, if you fly and drive, the elite will make sure the war economy extracts the raw materials to make your aircraft and your vehicle, and the fossil fuels (or equivalent) to fuel them. If you don’t fly and drive, the elite won’t destroy more of the biosphere (often destroying countries, killing people and inflicting other atrocities in the process) to produce these commodities for you. Your personal choice (for good or bad) makes a vital difference, including because of the example you set for others.

As Gandhi, already wearing his own homespun cloth, noted more than 100 years ago: ‘Earth provides enough for every person’s need but not for every person’s greed.’ This is something that those attending the World Economic Forum are too psychologically damaged to understand.

And you?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

 

Epistemological divide: How we live in two different worlds of understanding

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By Kurt Cobb

Source: Resilience

Epistemology is the study of how we know things. All of us cycle between two main ways of knowing in our modern culture: 1) the rational, reductionist way and 2) the holistic, relational, intuitive way. By far the most dominant way is the rational, reductionist way and our institutions, scientific, economic, financial and organizational are governed by this way of thinking.

For the reductionist thinker, everything in the universe is made up of parts. If we can understand the parts, we can understand the whole. Depending on the field, the physical world is nothing but atoms and molecules and the social world is nothing but self-maximizing, rational actors. The reductionist view is very powerful and filled with “nothing but” statements. It never occurs to the thoroughgoing reductionist that the idea of “parts” is merely a mental construct.

In our everyday relationships with friends and family, in our nonrational pursuits in music and the arts, in our religious lives, we tend toward the second way of thinking, holistic, relational and intuitive.

We cycle back and forth between these ways of knowing almost effortlessly and for the most part unconsciously. That seems to work well for us as individuals—except when we miscalculate or misperceive a situation and bad consequences follow. Mostly, we regroup and recover and go on, adjusting for what we have learned.

Can the same be said of society as a whole? Yes and no. Global human society can be likened to a superorganism that has its own logic and modes of action. Each of us is strongly influenced by its trajectory and constrained in our actions. We may wish fervently to address income inequality or hunger or climate change. But the complex interactions and power arrangements in our global society make it difficult to do anything but make a small dent. Even our personal destinies seem to be caught up in a flow of events which we cannot control, but rather must react to.

The reductionist way suggests mastery through manipulation of carefully measured forces: mass, temperature, vectors of force, energy gradients (both physical and chemical). We build machines that use energy to build yet more machines. We erect great public works, dams, bridges and roads that create the arteries through which commerce and people flow. We douse the land with chemical fertilizers boosting farm yields to feed hungry billions.

The holistic way suggests mastery through alignment with natural and social forces. We say that it is best to “go with the flow” in both the physical and social dimensions of our lives. Such words imply an intuitive apprehension of an entire pattern. Recognition of patterns becomes the master key to understand the world. But what is a pattern? It is certainly something that repeats, but not always exactly.

Mark Twain is often quoted as saying,”History never repeats itself but it does rhyme.” The mystery of comparison is the engine of perception, cognition and our resulting cultural outputs of literature, art and music.

The holistic way tries to see the entire picture including all the messy consequences. Knowing that those consequences ramify infinitely, it can only intuit the extent and significance of any pattern. The holistic way knows ahead of time that it will never see the whole, only “feel” its meaning.

Both ways are general approaches to modeling the world we see. We create mental models of how the world works and fits together. When we mistake those models for “the truth,” we can get stuck, failing to adjust to new information and experience. We begin to dismiss information contrary to our model rather than embracing such information as a new insight for our process of adjustment. You can hear the dismissal happening when people say, “That can’t be” or “Everybody knows that…”

Heraclitus says, “Nothing endures but change.” The global superorganism—described by Nate Hagens in the piece cited above entitled, “Economics for the future – Beyond the superorganism”—keeps changing but in a direction that constantly undermines the survivability of humankind (and many other organisms and animals). That organism perceives the world as parts to be controlled and exploited, not just partially and temporarily, but completely and permanently. The perception that the universe is a seamless whole where a victory of mastery in one place means a perilous defeat in another, never occurs to this superorganism.

As Hagens describes it, the global human superorganism does not understand that there is a future in which the consequences of its actions will be manifested in a colossal systemic collapse. There is only the hungry maw of now, of immediate control and mastery, of immediate gratification, of immediate power.

The point is not to banish the reductionist way of thinking. Rather, it is to recognize it for what it is, but one model of perception that has its limitations and will never embrace the entire universe—a model that is as prone to error as any other model and one that will never get close to “the truth” because as Heraclitus tells us, “the truth” of the universe is always changing.

New Cambridge Analytica Leaks Reveal Psychological Manipulation of Global Population

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“We use the same techniques as Aristotle and Hitler. We appeal to people on an emotional level to get them to agree on a functional level.”

By Derrick Broze

Source: The Mind Unleashed

On New Year’s Day 2020, Twitter account @HindsightFiles began posting documents from data firm Cambridge Analytica (CA) which expose the extensive infrastructure used to manipulate voters on a global scale.

More than 100,000 documents are said to be released in the coming months, revealing Cambridge Analytica’s activity in a shocking 68 countries, including elections in Malaysia, Kenya, and Brazil. The Guardian reported that the documents come from Brittany Kaiser, a former employee of Cambridge Analytica who turned whistleblower and star of the documentary The Great Hack.

Kaiser told the Guardian:

“I’m very fearful about what is going to happen in the U.S. election later this year, and I think one of the few ways of protecting ourselves is to get as much information out there as possible.”

The latest CA whistleblower has said the dumps will contain previously unreleased emails, project plans, case studies, and negotiations. The HindsightFiles twitter account has posted data on the relationship between Cambridge Analytica and John Bolton, former National Security Adviser to the Trump administration. In 2013, the John Bolton Super PAC paid Cambridge Analytica $650,000 for voter data analysis and digital video ad targeting.

The documents provide more details on that relationship, including using psychographics to play on voters hopes and fears. Psychographics is a methodology which focuses on consumers psychological attributes. Research firms attempt to develop a psychographic profile on various segments of the population by studying personality, opinions, interests, attitudes, values, and behaviors.

Cambridge Analytica first made headlines following the 2016 Presidential election after it was revealed the company had gained access to 87 million Facebook profiles. Whistleblower Christopher Wylie exposed how he helped set up CA and obtain the data of millions of Americans. This is when the public began to understand the scope of Cambridge Analytica’s operations.

In 2015, the UK-based political consulting firm, worked on behalf of Ted Cruz’s campaign to help him win the 2016 Republican nomination. Cambridge Analytica was also involved in campaigns to promote Brexit, as well as promoting the 2016 Trump Presidential campaign. Donald Trump would eventually hire Steven Bannon as the chief strategist for his White House. Bannon previously served as CA’s vice president and was the executive chairman of Breitbart News.

It was through Bannon that whistleblower Christopher Wylie and CA CEO Alexander Nix came to know billionaire Robert Mercer. Bannon arranged for Mercer to invest five million dollars into the creation of Cambridge Analytica. Mercer wanted to work with the group to influence the U.S. elections. When the public became aware of the manipulation by CA, Bannon denied having any knowledge of the scheme. Wylie, however, said Cambridge Analytica was Bannon’s “psychological warfare mindfuck.”

Cambridge Analyitca itself is a web of shadowy companies invested in behavioral researching and influencing mass behavior. Cambridge was born out of the Strategic Communications Laboratories (SCL), founded by Nigel Oakes and Alexander Nix. SCL claimed to have an expertise in Psychological Operations, and worked as part of military and political operations around the world. An article by the Register noted that SCL provided training to 15 (UK) Psychological Operations Group and had access to secret information.

The Great Hack documentary details how SCL started out as a military contractor called SCL Defense before shifting to using their data to influence elections. According to the New Yorker, SCL was born out of another organization created by Oakes, the Behavioral Dynamics Institute (BDI). Oakes told Marketing in a 1992 interview:

“We use the same techniques as Aristotle and Hitler. We appeal to people on an emotional level to get them to agree on a functional level.”

Although Cambridge Analytica has officially shut down, company executives set up a new company in 2017 called Emerdata Limited.  It was also reported that SCL executives joined Emerdata, including Rebekah Mercer, daughter of billionaire Robert Mercer. The Mercer family have been consistent supporters of President Donald Trump.

The latest leaks from Cambridge Analytica seem poised to expose more lurid details of the inner workings of the disturbing relationship between big data and political operatives. Both the history of the company and its executives are a clear example of the growing trend of politicians seeking to use data gathered by social media companies to better understand and manipulate the minds of potential voters. Stay tuned to the Mind Unleashed for updates on this developing story.