Modern Fictions – How the Sacred Manifests in Chaos, Superheroes and Outer Spaces

Posted on June 19, 2016 by Reid Mukai

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By Kingsley L. Davis

The virtual topographies of our millennial world are rife with angels and aliens, with digital avatars and mystic Gaian minds, with utopian longings and gnostic science fictions, and with dark forebodings of apocalypse and demonic enchantment
Erik Davis

…All our so-called consciousness is a more or less fantastic commentary on an unknown, perhaps unknowable, but felt text…
Frederick Nietzsche

Science fiction is always more important than science
Timothy Leary

Everything that can be said has already been said, or something to that effect. It is not original to make the statement that originality no longer exists as it’s all been done before. Yet, as Marshall McLuhan famously said, ‘the medium is the message.’ So it may not be the message we are concerned with here but rather the medium of its passing. And the adage goes that everything exists according to ‘time and place.’ When the ‘sacred speaks’ – so to speak – it does so through the ways and means of the times. This could apply to prophets, oracles, and channelling as well as pop culture and its modern fictions. The sacred, the sublime, has always walked amongst the profane. The signs are everywhere, blended into the sidewalks, pulp fictions, and the kitsch ‘n’ kool of the art world. For iconic sci-fi writer Philip K. Dick, most of the sublime things of his world were disguised as trash that seamlessly slipped into the background of a dysfunctional world reality. As modern society slipstreamed into a post-modern smorgasbord of chaos, clutter, poetically burnt outbursts, and beatific revelations, a new landscape of the sacred was scattered across the bedrock. The seeming trash of the everyday mundane clashed with the incoming cosmic, and a new urge for the transcendental found its way into so many popular cultural forms that it would take an encyclopaedic mobius-strip to recite it all. For my purposes here I will only all-so-briefly take a hop and skip around some of the budding flora that displayed a burgeoning sacred urge to blur the boundaries and reach for the sublime connection.

However paradoxical it may sound, one of the mediums for the sacred virus to spread came through the channel of chaos. Chaos, contrary to what we may think of it as being an anarchic and senseless cacophony, is actually a canvas for patterns to play out on. As the later emergence of the chaos sciences showed, there was a theory behind chaos – a method behind its apparent madness. Chaos, as we soon learned, did not operate in isolation. As the famous ‘butterfly effect’ was apt at promoting, a minimal disturbance in one part of the world (e.g., a butterfly flapping its wings) could result in a climate effect in another part (a tornado was often cited!). Everything thus existed in patterns, and not in arbitrary, random molluscs and mole-hills. The Santa Fe Institute (founded in 1984) quickly became a prominent centre for the research into complex systems, otherwise known as chaos science. Yet the emergence of chaos science had been actualized earlier through many different cultural forms of recognizing ‘chaos’ as a precursor to states of consciousness. Many forms/functions that emerge as aspects of the human condition are first seeded in popular culture ahead of their wider actualization. After all, the basis of the sacred refers to actualized aspects of human consciousness. And what the sacred art shows us is that its presence in our reality-matrix is determined by our capacity of consciousness to receive and acknowledge it. Chaos, as well as being patterns embedded in physical, computational, biological, and social systems, is also patterns of our minds. In fact, it can be said that chaos is part of the order of the cosmos.

Chaos & the Cosmic

“Tis an ill wind that blows no minds” – Principia Discordia

The signs for magic, chaos, and transcendental byways were popping up almost everywhere on the western landscape in the post-war, post-modern years. Enochian magic, Golden Dawn rituals, and meta-computing of the self were seeding a growing experimentalism of the human mind. In the US especially, a blend of anarchic cultural subversions were manifesting that played upon known semi-mystical memes. One of these was the text of the Principia Discordia that emerged in the nineteen-sixties as a ‘sacred text’ of Discordianism. Written by Malaclypse the Younger (Greg Hill) and Omar Khayyam Ravenhurst (Kerry Thornley) it proclaimed “All hail Discordia!” in a mixture of goddess worship with the notion of order and disorder as balancing illusions. The fifth commandment of Principia Discordia states, ‘V – A Discordian is Prohibited of Believing What he Reads.’ In mode with a rising tide of memes dealing with truth-through-contradiction the Principia Discordia also went on to claim that,

All statements are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense.

Discordia came to influence the writings of maverick author-philosopher Robert Anton Wilson, who popularised it further in his books, especially in ‘The Illuminatus! Trilogy.’ These utterances were echoed by the writer William S. Burroughs who, besides experimenting in cut-up narrative techniques, proclaimed a Discordian-esque ‘Nothing is absolutely true – Everything is permissible.’ Burrough’s infamous outburst was a culmination of religious history (the Assassins of Hassan-i Sabbah) with anarchic chaos from his spirit-possessed universe.

Around this time literate and literary magicians were cropping up everywhere, writing tracts on magic for a modern reader. Many of these literary figures were connected to the Golden Dawn system of magic. Yet another emerging stream was that of chaos magic which originated in United Kingdom in the late seventies. This broader magical path was liberal enough to combine forms of neoshamanism, eastern philosophy, quantum science, visionary art, and later computer technology. This experimental perspective on magic was part of a wider trend in experimenting with known forms for new avenues of stimulating and awakening consciousness. These ‘chaotic’ paths were attempting to destabilize our conditioning patterns and our resultant consensus reality. They were all aimed at waking up the usually-slumbering human mind. As the seminal work Waking Up (1986) by Charles Tart showed, humanity was largely intoxicated with a ‘consensus trance’ that kept us from recognizing sigils of the sacred. In more recent years the metaphors and memes of being trapped within a waking dream, or of dreams within dreams, have been explored in such popular films as ‘The Truman Show’ (1998); the ‘Matrix Trilogy’ (1999-2003); and Inception (2010). Part of the myth we find ourselves popularising is the mythology that we are in some sort of constructed reality – a gnostic-inspired simulacrum of truth.

Gnostic ideas are being gnawed over, processed, and consumed in ever more popular forms of culture. There’s an odd wave of mystical-spiritual impulses now radiating through popular culture that encourages us to throw ourselves into new world-spaces, fantastic realms, and mythological fictions and factions. These are new mash-ups of the counterculture now being packaged and presented as part of mainstream culture. And in recent years the most extraordinary success in this area has been the incredible, phenomenal rise of the modern superhero.

Superheroes & the Super-Self

Ever since Nietzsche first declared that ‘God is dead’ we have been reeling and dealing from our encroaching mortality – and trying to avoid this by seeking new technologies and cultural expressions of immortality. This collective experience on the possible ‘death of god’ is like a shock hammer-blow that propels us against the loss of sacred meaning and sublime mystery. Whether we admit it or not we fear the sense of absence, where nothing exists to which we can lend our communal assent. We don’t wish to struggle fragmented and bewildered, abashed by creative forms of indulgence. We cannot be left behind, losing our vital contact with the imaginal, the numinous, or the magical. We cannot be left untransformed in our vacant spaces as a paranormal pop culture washes over us. No – we need our superheroes, our possibilities, our potentials. We need to find a cultural expression for the human psyche; for our psychic currents and transmissions and sacred communication – our superheroes must live on!

Perhaps through the loss of our gods we have had to become our own multiple gods, as we realized a need to fill a vacuum left by myth. With the loss of the godly connection a different psychic wave was released upon the world to coincide with a rising arc of human consciousness. According to Jung, the gods gradually became our disease – ‘The gods have become diseases…who unwittingly let loose psychic epidemics on the world.’[1] These diseases have now morphed into mutations that make us into a hybrid human-god, with superhuman capacities, yet shunned by the world for being heretical against the natural order. We have the X-Men walking amongst us, a mutant subspecies of humans. The natural order is evo-mythological – it is sacred, beyond human, and connects us with evolutionary currents. In the absence of our ancient myths we have ingested the sacred alchemical root and through pop-culture morphed this transformation into the new wave of superheroes – myth lives anew in spandex. Maybe it is a cliché because it is true; we wish to find the personal superhero within each of us – the journey of the individual, unfolding within the great cosmic drama. This myth – this journey – has largely been taken from us through scientific rationalism and an industrial modernity. Yet now, by becoming more than oneself, we serve the larger story arc.

Our popular subcultures are gradually becoming the norm. It is not only a question of whether more people are interested or not, but rather that these ideas are more widely available now thanks to popular culture. As William Irwin Thompson notes – ‘We Americans, who are so intent on creating a culture of technological materialism, cannot take in esoteric lore directly; it has to find another way in, and so comic books, science fiction, and movies are the back door.’ [2] Popular culture has been the back door for most of us, and not just for the Americans. But now perhaps the door frames are merging into the background and disappearing altogether. The waking life and the dream are becoming part of the same movie plot, as in Richard Linklater’s film version of Philip K. Dick’s A Scanner Darkly (2006). We are more and more waking up into our own movie – our very own Truman Show – where ideas are seeded directly into our environments in order to catalyze our awakening. Like the ancient Eastern tales told us, we have been asleep in a distant land and now we are receiving messages – signals – flashing like neon signs through our popular culture. This marks our juncture, our crisis point, between moving toward waking up or falling back into archaic, catastrophic and catatonic slumber. Again, Thompson reminds us that we ‘intuitively sense our evolutionary crisis and are expressing the catastrophe bifurcation through art – primarily through science fiction.’[3]

Our ultra high-definition visual culture is acting like a portal for the otherworld to enter. The psychedelic experiences that were once fringe and condemned are being re-played out through modern fictions that blend Gnostic tropes, mythological memes, and multidimensional portholes. Transcendental states of consciousness, ratified by the far explorations of new science, are adding to the mix of a new 21st century mythology that as of yet remains unnamed. Perhaps we are emerging toward the birth of new sacred gods. These are the gods of mutations, of neurological and biological adaptations. And they are emerging first in our pop-culture as our superheroes and psychic mutants. In this initiation into a psychically enhanced future we will need more than ever to learn how to distinguish the demonic from the spiritual. Hence the current barrage of cultural tropes in our films, TV series, and fiction that show angels vs. devils, humans vs. vampires, and the whole gamut of the good vs. the bad that has crawled from the forest floor to enter into the quest for the holy grail. All the while the Fisher King sits immobilized, feasting on an orgy of massively multiplayer online role-playing games (MMORPG). In this way the gods will never be forgotten as they merge with a super-augmented mutant humanity in spandex. As psychologist James Hillman says,

Remember: what the Greeks said their Gods asked for above all else, and perhaps only, was not blood; it was not to be forgotten, that is, to be kept in mind, recollected as psychological facts… [The God’s] reality can never fade as long as they are remembered, that is, kept in mind. That’s how they survive. [4]

The real gods, as we knew all along and yet had forgotten, reside within our psyche – they are kept in mind. And yet they can only become real for us – to re-mind us – when dashing about on the stage and streets in front of our very eyes. We need the sacred to slap our faces in spandex gloves before we begin to blink a waking eye.

As Jeffrey J. Kripal writes in his Mutants and Mystics, we have entered the stage of ‘Realization’ whereby we begin to recognize that the events around us in popular culture are not only real but are participatory. That is, our sacred and supernatural fictions appear for us and require our engaged reading of them in order for them to read us. Kripal says that,

In some fundamental way that we do not yet understand, they are us, projected into the objective world of events and things, usually through some story, symbol, or sign. Realization is the insight that we are caught in such a story. Realization is the insight that we are being written.[5]

The latest revival in the superheroes genre is significant in how it takes the mutant trope further and projects it forward as a form of evolutionary mysticism. Our new heroes are displaying to us our latent capacities and powers that are yet to unfold. We are witness to the first wave of mutant evolutionary pioneers. The summit of human evolution is far in the distance, and yet its early stages are manifesting through the Marvel and DC Universes where god-like potentials await us. Through such characters as Spider-Man, Iron Man, Captain America, Wolverine, and Doctor Strange, Marvel mesmerizes paranormal subliminals into popular cultural consciousness. And DC does the same with Superman, Batman, Wonder Woman, Green Lantern, Flash, and Green Arrow. Then as gangs they come together as the Guardians of the Galaxy, the Fantastic Four, the X-Men (Marvel), or as the Justice League (DC). They are now our teachers, our guides, our mutant futures that are beyond human. As Kripal recognized, the mutants have become practicing mystics.

We are seemingly living more and more in a mutational and metaphysical universe; and with the arrival of augmented reality our boundaries of interaction with the physical world around us will blur. And yet this suggests a return to the sacred perspective whereby the tangible and intangible worlds become an integral part of our holistic reality-matrix. And we are already well on our way as our outer and inner spaces explode into new blistering supernova.

Outer Spaces – Inner Spaces

Humankind has always been a child of the stars. Our early civilizations mapped the heavens before they mapped the terrain under their feet. The abode of the gods was amongst the glitterballs of the night sky, and their chariots blazed across the incandescent cosmic canvas. So it was no surprise then when the UFOs started to dart across our urban skies and come crashing down disguised as government weather balloons. Recent popular culture has nurtured a fascination with outer spaces and our galactic cousins from the Golden Age of science fiction of the nineteen thirties, forties, and fifties to the new wave of the sixties and seventies. The concerns of our outer space relations shifted from how to make contact with our space cousins to the entropic death of the universe. And then the environmental trope entered our outer spaces, as if a subliminal projection from our very own inner spaces. The sacred inner space of humankind was now tethering with the galactic outer spaces concerned with our future place in the universe. The growing number of alleged UFO abductees that emerged in the latter part of the twentieth century began to relay messages of extraterrestrial concern for our planetary well-being.

John. E Mack, an American professor of psychiatry at Harvard Medical School, in his later years became a leading authority on the spiritual or transformational effects of the alien abduction experience. Mack came to view the alien abduction phenomenon as acting as a catalyst to ‘shatter the boundaries of the psyche and to open consciousness to a wider sense of existence and connection in the universe.’[6] For more than a decade Mack rigorously studied the alien abduction phenomenon and interviewed hundreds of people (whom Mack referred to as ‘experiencers’). What initially started out as an exercise in studying mental illness soon turned into an in-depth inquiry into personal and spiritual transformation. Mack eventually came to see the alien abduction phenomenon as one of the most powerful agents for spiritual growth, personal transformation, and expanded awareness – in other words, as a trigger for a sacred experience. Despite the external anxiety produced by the experience, it was clear to both Mack and his set of experiencers that a profound communion was being established between humankind and other realities. Further, that this interaction was catalyzing a shift in human consciousness toward collapsing the old models of materialistic duality and opening up a connection not only ‘beyond the Earth’ but with other dimensional realities. Mack notes that ‘the process of psychospiritual opening that the abduction phenomenon provokes may bring experiencers to a still deeper level of consciousness where the oneness or interconnectedness of creation becomes a compelling reality.’[7]

This interconnectedness became a channel for the experiencers (abductees) to receive an impressive range of information; such as healing knowledge, spiritual truths, science, technology, and ecology. A major part of the information was apparently concerning the status of the Earth and humanity’s relationship with its environment. Many of the experiencers referred to their own abduction phenomenon as participating in a trans-dimensional or interspecies relationship. The transformative effects of these unusual encounters were often remarkable. Mack’s experiencers talked about an expansion of psychic or intuitive abilities; a heightened reverence for nature; the feeling of having a special mission on Earth; the collapse of space/time perception; an understanding of multi-dimensions of reality and the existence of multi-verses; a feeling of connection with all of creation; and a whole range of related transpersonal experiences. Significant from these accounts is that, according to the experiencers, the abduction phenomenon is sometimes accompanied by a sense of moving into, or connecting with, other realities or dimensions. The sacred space and outer space were becoming one and the same. Or to put it another way, the contact initiated from those ‘out there’ was having a catalyzing effect to trigger an awakening in the inner spaces way ‘down here.’ It made sense then that our human future was going to include space migration. And according to our galactic cousins, it may even be a necessity if we continued to mess up our planetary home as if it were nothing but a playground to scoff around in.

Inner space junkie Timothy Leary was already riding that space-me-outta-here ticket with his S.M.I.2L.E. philosophy. Leary’s S.M.I.2L.E. stood for Space Migration, Increased Intelligence, and Life Extension. Basically, these were all the tropes from the post-humanism melange added on to the sci-fi dream of humanity living off-planet. We also have now the commercial race to establish a new branch of space tourism, with Virgin Galactic being one of the visible and vocal frontrunners. SpaceX, another private enterprise, is banking its dollars on helping to colonize Mars. There’s no lack of vision, it’s now down to the know-how and the technological leg-up. Now that the space cat is out the bag (excuse the pun), it’s only going to be a matter of time before the picture we have of ‘being human’ will incorporate the starry, cold vistas of outer space. From the earliest sacred expressions in the cave art of our ancestors to the ideas of space migration, they all show two fundamental urges within the human being: i) I am human, I am here (recognition); and ii) Where is the heavenly connection? (contact). Human dreams have encompassed living on Mars, leaving and migrating beyond the solar system, and of contact with ‘Higher Intelligence.’ Gene Roddenberry, creator of Star Trek, managed to combine both contact and communication through his receiving of channelled information. It has been documented that Roddenberry was introduced to an entity called ‘Tom’ who represented the Council of Nine, through the channel medium Phyllis Schlemmer. Roddenberry was allegedly receiving information for a film script to be written that would help prepare the public for extraterrestrial contact. The alleged film never got made, yet we might wonder what ideas made their way into Star Trek (including Star Trek: Deep Space Nine). It appears that there are those ‘out there’ who are concerned for our proper preparation for the sacred communion. And the archetypes are now flooding through our popular culture like an evangelical tsunami.

The mythic archetypes from Joseph Campbell’s The Hero with a Thousand Faces filled out the roles in George Lucas’s epic Star Wars universe. The good, the bad, and the hairy all took their cue and played along with the hero’s journey for an updated mythological rendering. Whilst the rise of industrial modernity and the secularization of culture may have contributed to an eroding of our myth-consciousness and a demotion of mystery, a new vital force has emerged that is shifting our planetary pranic energy. There may be those who bemoan that our current civilization does not have a mythic centre, yet they’re missing the point. And this point is that there is no exact point anymore. As hermetic lore states, the center is everywhere and the circumference nowhere. The earlier gods retreated back on their sky chariots until we finally arrived at the point where we asked ourselves where all the gods went. The new sacred guides are now secreted in our popular texts that penetrate the outer and inner worlds. These post-historic mythic guides are first to be found within us – within our collective species psyche that gets projected out onto our celluloid and digital-scapes. These re-modelled chameleon mythic memes are telling us that we are not here alone, nor are we here for ourselves alone. The future is both arriving, is here now, and has already been.

We have such films as Back to the Future, Primer, Looper, Terminator, Interstellar, and all the rest to attest to our obsession with shifting our timely perspectives. Everything is now malleable, according to our new quantum sciences, and our sacred revival is knocking down linear walls of rigidity. Just when you thought that you were safe in stable comfort zones, the paranormal is getting ready to redress itself as the new normal. A Gnostic-like awareness of being embedded in a reality-construct will become ever greater as our technologies increasingly broker and interface our physical experience. There are a plentiful array of fictions and films that ply us with plots on technologically-driven machine gnosis. Perhaps they are trying to signal that we are entering the sacred space of hybrid awareness. The film Transcendence (2014), for example, showed humanity edging toward sacred sentience as a means for solving the world’s global problems. As Vaclev Havel stated in one of his addresses – ‘Transcendence is the only real alternative to extinction’ (July 4th, 1994). Yet we are not on our way out, despite what the fear-mongering mainstream media may be trying to ram down our throats. Nor are we heading toward a techno-machine Overlord future with us as the slaves. Because the sacred works in multiple streams and never hedges all bets on a one-trick pony.

The game changer coming onto the scene is the participatory mind of human consciousness. The coming space migration is a reflection of our expanding inner spaces. We are toying with these memes in our popular culture now ahead of their coming actualization. What our fictions are dealing with are the blueprints before we’re ready to go the full hog. And that’s why we’re in a period of incredible experimentation – we are juggling with a new type of energy coming into our cultural realities. And this new pranic force is getting expressed in a myriad of multiple forms; be it creatively, chaotically, commercially, or crazily. It’s a cacophony of exuberance and experimentation trying to find its harmonic resonance. We are gaming, bopping, and trailblazing our way into a re-identification with a sacred energy. There’s a strong sense of the sacred filtering through our modern cultural memes, and it’s not all as chaotic as it seems.

References

1 Sabini, Meredith (ed) (2008) C.G. JUNG on Nature, Technology & Modern Life, Berkeley, CA, North Atlantic Books, p98

2 Thompson, William Irwin (1998) Coming Into Being: Artifacts and Texts in the Evolution of Consciousness. New York, St. Martin’s Griffin, p218

3 Thompson, William Irwin (1998) Coming Into Being: Artifacts and Texts in the Evolution of Consciousness. New York, St. Martin’s Griffin, p223

4 Cited in Hollis, James (1995) Tracking the Gods: The Place of Myth in Modern Life. Toronto, Canada, Inner City Books, p147

5 Kripal, Jeffrey J (2011) Mutants & Mystics: Science Fiction, Superhero Comics, and the Paranormal. Chicago The University of Chicago Press, p217-18

6 Mack, John, E. (1999) Passport to the Cosmos: Human Transformation & Alien Encounters. New York: Crown Publishers, p218

7 Mack, John, E. (1999) Passport to the Cosmos: Human Transformation & Alien Encounters, New York, Crown Publishers, p136

How The Deep State’s Two-Dimensional Engineered Reality Actually Works

Posted on June 12, 2016 by Reid Mukai

By Bernie Suarez

Source: Waking Times

It is refreshing to see more and more of humanity wake up to the functional real-time political reality of the world we now live in. There are many human beings throughout the planet who now understand that corruption has taken over. They understand that criminals run the world. They understand that in America a powerful ruling elite bought out politicians and corporations to get what they want. They understand that the ruling elite operate in networks that transcend the boundaries of nation states in an agenda intended to lead to global domination using their military might.

People are understanding that government propaganda is real, and that the U.S. government has gotten away with one false flag attack on its own people after another; 9/11 being just one of them, all for the purposes of justifying endless war. People also understand that the war on terror, which was ushered in by 9/11, is a lie and that because of this phony war on terror the Pentagon and U.S. military is swimming in billions of dollars of free money to do whatever they want. But what does all of this mean? Do we really understand how they’ve done it and how all of this works?

In 1999 Directors Andy and Lana Wachowski brought us an interesting film called The Matrix which nicely depicts how two alternate realities simultaneously exist: one in which the people in it have no clue what is real and what is not because the sum of the two-dimensional parts they are exposed to seems real, even though it’s not, and another reality where you are irreversibly awakened from that fictional reality.

Over the past 17+ years since the release of The Matrix film many people have awakened to the political reality we live in. For many people it is not difficult to see the parallels between the world we live in and the world depicted in The Matrix. We can see that there is an artificial reality in play that looks and feels real, but it is not. It’s a system designed to keep you enslaved, keep you disempowered, keep you in fear and keep you dependent on big government for survival. Most importantly it’s a system designed to keep itself in power and to preserve whatever agenda it has. Ultimately, this artificial reality is tending towards a global order where the ruling elite hope to absolutely control humanity forever in a way that is absolutely and uncompromisingly in line with their wishes.

The question we should be asking is, How does this matrix work and how does it relate to the three-dimensional physical reality we live in? To answer that, the concept of the “Deep State” was originally proposed to describe the political corruption in Turkey as a secret state acting within a state.

Though we had been warned about these ruling elite, banksters and shadow government by previous presidents going back 200+ years, following the post 9/11 period more and more people began wrapping this concept around their heads. To many, the idea of a group of elite running the world, deemed for years by the U.S. mainstream media and propaganda machine as lunatic “conspiracy theories”, suddenly didn’t seem so crazy after all. Today the concept of a “Deep State,” perhaps because of its roots in Turkey, is much more believable and is seen as more plausible.

In an interview for his book The Road to 9/11, author Peter Dale Scott describes the “Deep State” saying:

It refers to a parallel secret government, organized by the intelligence and security apparatus, financed by drugs, and engaging in illicit violence, to protect the status and interests of the military against threats from intellectuals, religious groups, and occasionally the constitutional government. In this book, I adapt the term somewhat to refer to the wider interface in America between the public, the constitutionally established state, and the deep forces behind it of wealth, power, and violence outside the government. You might call it the back door of the Public state, giving access to dark forces outside the law.

Since the publishing of Scott’s book, the term “Deep State” has gained increased attention and now serves as a practical model to describe how the shadow government operates.

And as humanity continues to awaken to the political reality that surrounds us, the concept of the Deep State becomes more a reality and much less fictional than the idea of the “matrix”, though these two are very intricately related as we’ll see.

The Matrix refers to the illusory engineered pseudo-reality that many people live in. The Deep State is the apparatus that allows that engineered and artificial two-dimension reality to be put out by the control system for daily consumption by the masses.

In order to appreciate this relationship consider the quote from former CIA director William Casey in 1981 when he said that:

We’ll know our disinformation program is complete when everything the American public believes is false.

This is an example of how the Deep State, which is led by Intelligence and their control and manipulation of news, is at the root of the creation of the false engineered world of lies that many people live in. As we can see by the Casey comment, the goal is not to tell a few lies but to actually create an entire reality based on those lies (think Sandy Hook, Bin Laden death hoax, etc).

Manufacturing the 2-Dimensional Reality

What many people don’t realize is that this false world of lies and deceit which is presented to the masses as “reality” is nothing more than a series of two-dimensional items strung together by the controlled media to create an artificial reality. Like the individual frames in a movie reel, each frame seems insignificant until you look at all the frames in a timed sequence. The sequential frames then present an artificial perceived reality.

This is the reason why every time the controllers pull off a staged crisis actor event or a false flag attack like 9/11, those defending the event including the media never seem to think it’s important to provide actual evidence for their claims. That’s because the three-dimensional evidence that truth seekers ask for always conflicts with the two-dimensional presentation they are putting out. The organic presentation of the truth itself, however, is never two-dimensional. It is actual, concrete, multi-dimensional truth which can be reasonably, logically and scientifically verified in real-time on multiple levels and reproduced endlessly without government interference due to its realistic and often simplistic nature.

This is why the demand for “proof” of government and mainstream media claims surrounding false flags and staged events always tends to become the thing that gets truth seekers demonized, attacked, accused, and even profiled as a “harassers” and criminals.

I recently wrote about the attack on Truth that we are seeing today and how it’s not just Truth that is under attack but the very search for Truth. That’s because today, searching for truth is a direct threat to the Deep State, it’s hypnotic control of the masses and its web of lies that make up the matrix, which in turn is keeping people enslaved.

The last thing the ruling oligarchs want is for people to wake up from the matrix of lies which the Deep State has put in place. Thus identifying the Deep State then logically becomes the first step in all of this. Most people in the U.S. don’t realize the degree to which the CIA and the Pentagon are secretly controlling the illusion of government. Even in an election year like 2016, Americans continue to believe the illusion of choice and Democracy which is actually one of the most important features to the operation of the Deep State.

As I’ve written about recently, in 2016 too many Americans are going in circles, like Groundhog Day, believing the same exact lies and promises told to them by the puppet politicians who are running for president, not realizing that this is precisely how the Deep State works. They put out their puppets and pseudo-promises, they ratchet up the campaign hoopla, and they have the candidates tell you anything you want to hear before they select their next puppet president mouthpiece.

Though most Americans know full well that to repeatedly do the same thing over and over again while expecting different results constitutes insanity, they do this very thing each time a presidential election year comes around. These same Americans witness this process with their own eyes every 4 years; another election, another president, the same results.

The result every time is more war, billions of dollars to the Pentagon slush fund, more false flags to justify more wars, more corruption and less accountability from government officials who get caught lying and committing crimes, more lies and propaganda sold to us by CIA’s mainstream media, more police state and tyranny against the people, less freedoms, more staged mass shootings, more globalization and illegal trade agreements, more medical and scientific fraud and false claims to feed the pockets of the pharmaceutical industries and vaccine industries, and, among other things, bigger steps to get us closer and closer to the permanent establishment of a new world order to be sold as United Nations’ “sustainable” living and “global peace and prosperity.”

It is incredible to think that at the smallest level, all of this is possible because unaware and naive Americans continue to believe the phony, artificial and engineered two-dimensional reality presented to them every day by mainstream media and Hollywood. They continue to misconstrue fiction for reality.

That simple inability to discern two-dimensional proof of a claim (a picture, a video, an empty claim by mainstream media or politicians) from three-dimensional proof (all the factors that make a story true including the full collection of physical, and scientific easily reproducible proof, real non-crisis actor eyewitnesses, real blood, real logical spontaneously captured sequences of events, open investigations, etc.) now threatens the survival of the human race and is dooming humanity to a potentially very dark future. This is a future which only those who are awakened to the difference between the presented two-dimensional reality and the actual three-dimensional reality, can potentially save humanity from.

Because this is so, those who realize the reality of the Deep State are therefore the greatest threat to the plans of the ruling elite who run the Deep State. This is why so many online trolls and shills are actually paid to spread State propaganda, lies, create division, insert doubt about topics and post State-sponsored “rebuttals” to key arguments on blog sites and social media. This is why they are fighting so hard to control the Internet, to criminalize activists, and to profile them as “domestic extremists”. This is also why sports fans are mesmerized with pro-military propaganda commercials and fake military worship pre-game ceremonies. This is why so many video games have pro-military and pro-war components to them. This is also why America is always told to “honor” the military. That’s because the military and the Intelligence is the enforcement arm of this evil Deep State. But they do know that as long as they deliver you entertainment, laughter and fun times, you’ll never question what or who the Deep State is. To the blind sheep it’s not something worth interrupting their life to believe, to try to recognize or to find answers for.

In the end, you can call it whatever you want but it’s still the matrix of lies we live in. It operates simultaneously with reality. It looks, feels and tastes real even though it is not. Can you taste it? Can you feel it? It’s all around us as we speak, but whether you see it for what it is, is entirely up to you.

Hillary Clinton is an Astrological Plague (Gonzo & Conjure ’16)

Posted on June 6, 2016 by Reid Mukai

By Dr. Bones

Source: Disinfo.com

“He talked about luck and fate and numbers coming up, yet he never ventured a nickel at the casinos because he knew the house had all the percentages. And beneath his pessimism, his bleak conviction that all the machinery was rigged against him, at the bottom of his soul was a faith that he was going to outwit it, that by carefully watching the signs he was going to know when to dodge and be spared. It was fatalism with a loophole, and all you had to do to make it work was never miss a sign. Survival by coordination, as it were. The race is not to the swift, nor the battle to the strong, but to those who can see it coming and jump aside. Like a frog evading a shillelagh in a midnight marsh.”- Hunter S. Thompson

There are times when the entire cosmos turns against humanity for whatever reason. Perhaps the gods are fickle or better yet intent on keeping humanity’s collective nose in the dirt. The cosmic explosion of Mars, Mercury, and Pluto joining Saturn and Jupiter in a massive retrograde has devastated nearly everyone I know. People have been murdered, jobs lost, houses caught fire, infectious diseases caught, and my own car took a shit and died an hour outside of where I live.

And Hillary fucking Clinton, the horse-thief and reptilian creature from the swamps of D.C., seems to be soaking in the malignant energy and using it to power her own nefarious schemes.

I had missed a week of reporting, the widespread panic and disasters leading to an uptick in people seeking answers and magical aid. Between peering into the realm of probability and haggling with spirits I had very little time for the National Cataclysm Affairs desk here at Disinfo. I hadn’t just been working but studying, picking up a copy of Hadean Press’ Conjure Codex, a fascinating little journal blending old school grimoires and demonology with New World traditions like my beloved Hoodoo as well as Quimbunda, Vodoun, and many others. Ole’ Bones was adding new techniques and allies to his repertoire(check my facebook for more on that).

I was studying a ~~stolen~~ borrowed copy of Jake Stratton-Kent’s superb edition of The True Grimoire, contemplating how the demon Surgat might help in road opening work when the editors at Disinfo called me.

“Yes?”

“Hey, Bones! It’s XXXXXXXX over at Disinfo. What are you up to?”

“Me?” I peered over to the altar, a jar of graveyard dirt along with 13 different roots and herbs empowering the spirit of a dead soldier I needed for a case. “N-nothing in particular. Just uh….the usual.

Why are you calling me? Are you going to start paying me?”

“Uh….” The man on the line coughed, trying to distract from the question, “….hey, uh, noticed you haven’t posted in awhile. Everything alright?”

“Alright? No, everything is not alright. Between my car fucking blowing up and Mars deciding to take a fucking piss on humanity I would say it’s safe to assume nothing is alright. I’m knee deep in case work here, you know: clients, i.e. people that give me money for my services. D-do you know how much shit I need to get done before the moon starts to wane, let alone before the mansions of Al-Jubana and Iklil Al-Jabhah pass?”

“I uh…”

“Jesus CHRIST, your just walking around in all this aren’t you? Don’t you understand the very HEAVENS are against us?!? You’re letting your KIDS go UNPROTECTED through all this madness??? Y-y-y-you want them to be eaten alive by a pack of wild dingoes, or maybe even shot dead by some shitty cop with a chip on his-”

“BONES!” His shout came tinged with fear. When the wizards of the world start to board up their windows for a storm you can’t see the wise are quick to follow. “Look man, just…just email me whatever you think I should do. But I need another piece.”

Truth be told I had one bumping around in my head, for just as surely as the fortunes of my clients faded as Mars dropped ever out of sight, so too the American “people” seemed doomed in the truest, most poetic sense of the word.

Hillary is that doom.

It’s should come as no surprise that American elections are rigged. Everybody who isn’t completely braindead (so of course we’re speaking about a minority here) gets that uneasy feeling in the stomach about electoral politics. Like someone trying to sell you a car radio in front of a liquor store it seems shady as all hell.

That’s because it is.

First let’s recall that while you may be free to vote in whoever the hell you want, the actual lawmaking part is out of the hands of both you and your “representative.” Take for example ALEC, the massive corporate lobbying machine, merely one stinky carp in the cesspool that is American politics. They simply offer “ideas” on bills to be submitted to congress that heavily favor corporate interests and they pay their lapdogs well. Most may be voted down, but consider that while a success rate of 9% may not seem like alot, less than 2% of introduced bills passed the 112^th session of the U.S. Congress. That means that bills based on ALEC policies have a survival rate nearly 5 times that of the average bill in Congress.

Or, to put it in the vernacular “shit walks, money talks.”

Corrupt is one thing. Hell, even the Vatican Bank launders drug money. Corrupt is no surprise. Even stolen elections are no surprise, but at least they never did it in plain sight.

This Hillary thing is a new beast entirely. Let’s recall that this thing all started less like a campaign and more like a mafia.

“In August 2015, at the Democratic Party convention in Minneapolis, 33 democratic state parties made deals with the Hillary Clinton campaign and a joint fundraising entity called The Hillary Victory Fund. The deal allowed many of her core billionaire and inner circle individual donors to run the maximum amounts of money allowed through those state parties to the Hillary Victory Fund in New York and the DNC in Washington.

The idea was to increase how much one could personally donate to Hillary by taking advantage of the Supreme Court ruling 2014, McCutcheon v FEC, that knocked down a cap on aggregate limits as to how much a donor could give to a federal campaign in a year. It thus eliminated the ceiling on amounts spent by a single donor to a presidential candidate.

In other words, a single donor, by giving $10,000 a year to each signatory state could legally give an extra $330,000 a year for two years to the Hillary Victory Fund. For each donor, this raised their individual legal cap on the Presidential campaign to $660,000 if given in both 2015 and 2016. And to one million, three hundred and 20 thousand dollars if an equal amount were also donated in their spouse’s name.

From these large amounts of money being transferred from state coffers to the Hillary Victory Fund in Washington, the Clinton campaign got the first $2,700, the DNC was to get the next $33,400, and the remainder was to be split among the 33 signatory states. With this scheme, the Hillary Victory Fund raised over $26 million for the Clinton Campaign by the end of 2015.”

The classic you-scratch-my-back-and-I-scratch-your’s.

And scratch they have.

In Iowa:

“It’s been reported that Hillary Clinton instructed her staff in Iowa to rig the caucus voting by falsely standing in the O’Malley corner of the room when the final precinct hand counts are tallied…

Mega-giant corporation Microsoft founder Bill Gates is now in charge of counting both the Democratic and Republican votes in this year’s state primary elections…the fact is the Gates Foundation along with Microsoft employees have literally donated millions of dollars to Hillary and the Clinton Foundation…

Both CNN and The Blaze reported that the final tally was missing votes from 90 Iowa precincts…

C-SPAN actually captured on video at the Polk County precinct the caucus chair and the Clinton precinct captain not even bothering to conduct a final count of the caucus voters and then the Clinton precinct captain caught lying to the Sanders precinct captain…

This week in Iowa is that the results were determined by six coin tosses in a row all favoring Hillary to ultimately decide the winner. After six county precincts ended up in dead ties between Clinton and Sanders, by state protocol those six precincts did a coin toss to determine the winner and in all six counties we’re supposed to actually believe that Hillary’s tails won. Though Clinton’s known for telling fish tales, it shouldn’t have overturned the virtually impossible statistical odds of just 1.56%.”

In Arizona:

“The Arizona Democratic Party has officially announced that it will be investigating multiple accusations of election fraud across the state’s Democratic primary vote Tuesday, where voters who claimed to have previously registered as Democrats say their party affiliation was unknowingly changed to independent– and therefore, they weren’t allowed to cast ballots in the closed primary.”

In Nevada:

“The Nevada Democratic Convention…began with a highly debated decision to change the Convention rules despite not getting the needed majority of vocal votes. But at the end of the night, when a motion was made to recount the delegates, the chair of the Convention closed out the meeting without even giving the delegates’ a chance to say “nay”…The Convention is not reconvening tomorrow, it was announced. Instead, protesters will have to pursue legal avenues.”

In New York:

Multiple investigations were launched and a top election official was suspended this week after tens of thousands of registered voters were found to be missing from the rolls during Tuesday’s Democratic primary in New York….Entire blocks and buildings of voters in some districts were purged from the voter rolls, de Blasio said.

In Kentucky:

WKYT, a local news station in Kentucky, was told by the Pike County Clerk’s office that there were issues with one of their card readers, which caused a delay in the numbers. AP then erased the votes, pushing Hillary to the lead by over 4,000 votes….It was later reported that 31 counties in Kentucky reported election fraud on Tuesday.

Oregon alone seems untouched, mainly due to the automatic registration of all it’s citizens to vote, but that doesn’t stop the corporate owned media from howling about how “vulnerable” THAT system is; it’s quite telling that the one state possibly impervious to the Hillary Mafia is the only one they seem so concerned about, everybody else simply getting a shrug of the shoulders and almost no airtime.

The sheer audacity, the open contempt for the electoral system so plain for all to see not only hints that Hillary has been chosen as the next heir to the Imperium but that the Powers That Be couldn’t even bother to hide it from you.

That’s how little power you have, that’s how much “democracy” exists in the United States: Uncle Sam is literally ignoring your pleas and if he does hear you he spits in your face and simply says “what the fuck you going to do about it?”

All this during the election! She doesn’t even wear the drone-encrusted crown yet! What kind of madness might we expect when she sits upon the Throne of Skulls?

Ask our friends in Haiti.

“In June 2009, the Haitian Parliament unanimously passed a law requiring that the minimum wage be raised to $0.61 an hour, or $5 a day. (The average cost of living is estimated to be the equivalent of about $23 a day.) This pay raise was staunchly opposed by foreign manufacturers who had set up shop in the country, and the United States Department of State and the U.S. Agency for International Development backed those manufacturers. After Haiti’s government mandated the raise, the United States aggressively (and successfully) pushed Haiti’s president to lower the minimum wage for garment workers to what factory owners were willing to pay: the equivalent of about $0.31 an hour (or $2.50 per eight-hour day).

In 2011, WikiLeaks released a set of previously-secret diplomatic cables. The American publication The Nation partnered with Haitian news organization Haïti Liberté to cover them, finding (among other things) how strongly the United States had opposed the minimum wage hike”

Haiti, a nation that has been harassed and abused by the criminal Imperium of the United States since day-fucking-1, has become the playground for wealthy capitalists looking for a captive population to exploit. And the one leading the way for all the plunder is none other than the Clinton Foundation.

“Less than 1% of this amount(the $10 billion in aid) made it to the Haitian government. Bill Clinton had total control of the balance,” Dantò claimed.

She added, “Hillary and Bill Clinton ‘opened Haiti’ as their private asset to liquidate. They used the resources of the World Bank, the State Department, USAID, the UN, the private military security contractors, the US military, and the Fed’s passport and visa issuance capabilities. They got kickbacks called ‘donations’ from anyone who wished to buy from them a piece of Haiti lands, oil, iridium, uranium or gold. The Clintons have used governmental power to conduct their private business and called it ‘helping poor Haitians.’”

How much of a scum-sucking, evil, predatory reptile do you have to be to profit off of the earthquake that devastated Haiti? The Clinton Foundation not only sent toxic trailers to the homeless but mysteriously “misplaced” millions in aid and awarded building contracts to mostly non-Haitian companies.

It’s fucking Batista’s Cuba all over again, expect this time we made sure to import an Imperium-style police state, regardless if it was “needed:”

“The U.S. moved aggressively to beef up the Haitian police (PNH), giving police chief Mario Andrésol“command and control advice and mentoring” from Drug Enforcement Agency (DEA) and FBI agents while trying to ensure that Haitian police officers were paid and well-equipped. The DEA advisor was Darrel Paskett, whose first post-quake priority was directing his “well-armed” bulletproof-vested DEA agents to guard the U.S. Embassy from “huge crowds” of desperate Haitians that might overrun it, FOX News reported. The crowds never materialized.”

Taken all together what does Hillary mean for the American electorate?

It means that the gods themselves have conspired against us, that the United States has finally taken it’s dark turn from Empire to barbaric Thralldom; it means an openly criminal “government” that exists on a network of dirty money, whispered memos, secret handshakes, and backroom deals; it means human beings demoted to mere walking sources of profit, expendable livestock for Capitalists to fund million-dollar vacations and mansions in countries where the common folk eat on less than a dollar a day.

Hillary IS the wrath of heaven, a plague upon a nation of sinners that made it possible for such an invertebrate to even come into being; the Kingdom of Mole Rats has birthed a bloodthirsty creature hellbent on devouring as many souls as possible while she reshapes the face of the planet for her Neo-Liberal masters.

Buckle in comrades: a darkness not thus seen is slowly spreading across the savannah, propelled onwards by international finance and warmongers hungry for profit. The stars have aligned against the free-spirits; I write this from a Florida ER room, my wife having slipped into toxic shock mid-article. Like I said: bad shit is happening everywhere. Hillary is just a symptom. The stars and unseen hands toy with humanity and invisible currents shift the tides of the luck plane.

In this age of scavengers the jackals seek to capture the rotting throne for no other reason than to keep the tides of blood flowing, vampires seeking to drain us down to the very last drop. The stars smile upon the senseless bloodletting and those that would bring us holocaust are going to get what they can while the getting is good.

But, as we know, their best efforts are all for naught. Mars will return to it’s proper place, and the forces of death will in turn be feasted upon. The stars are never set, and even the moon must change in her courses; nothing can withstand the forces of entropy, even entropy itself. After the offending appendix is torn out of my wife her body will heal; just as the “body politic” is eaten and polluted by Hillary and her reptiles so too shall the time come when even her tyrannical efforts shall fail and she in turn is feasted on. This we have foreseen. Welcome to the motherfucking jungle that is modern living.

Hillary’s desperation only hints that things are far worse off then we can even imagine, and her crimes, though blatant, can only slow the inevitable. We Hyenas shall wait with bared fangs for the inevitable collapse.

The stars may not be right today, but they drift ever further in our favor.

Lifting the Veil of Psychopathic Intrusion in Everyday Life

Posted on June 5, 2016 by Reid Mukai

what-people-think-psychopaths-are-streetdemocracy

By Nozomi Hayase

Source: Dissident Voice

In recent years, the conception of the psychopath has gained a new upsurge of interest. Popular culture’s sensational image of Hannibal Lecter in the movie Silence of the Lambs and notorious killers like Ted Bundy have long cultivated public fascination. Now, awareness is spreading beyond these portrayals of outlandish criminals. More people are beginning to recognize the existence of socialized psychopaths who are not so outwardly violent.

Psychopaths walk among us, quietly blending into society. They could be corporate CEOs who exploit their workers, politicians who lie to get elected or Don Juan-like womanizers who inspire love to play with others hearts. Roughly 1-2 % of individuals in overall society are estimated to have been affected by this pervasive personality disorder (Neumann & Hare, 2008), yet some suggest these numbers are conservative and that many go unnoticed (Kantor, 2006).

The difficulty of accurately identifying psychopaths partly lies in a significant ambiguity among mental health professionals. Psychopathy expert, Robert D. Hare (1996) described the pivotal shift that occurred in 1980 with the publication of the third edition of the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders (DSM-3), concerning the diagnosis of psychopathy. He noted how in this standard classification of mental disorder that has become the clinician’s bible, psychopathy was renamed antisocial personality disorder (ASPD), and defined by “persistent violations of social norms, including lying, stealing, truancy, inconsistent work behavior and traffic arrests” (para. 5).

Hare (1996) explained how this change was made based on the reasoning that affective and interpersonal traits that play a primary role in understanding psychopathy were difficult to measure. As a result, this diagnostic criteria of ASPD that mainly refer to criminal and outwardly observable antisocial behaviors, stripped off personality traits that are critical factors inherent in psychopathy. The trend of omitting the traits unique to this pathology has not been overturned to this day in the latest version of diagnostic manual DSM-5.

Along with this blurring of diagnosis, the very nucleus of this psychiatric disorder seems to have contributed to creating this lack of clarity. In his seminal work The Mask of Sanity, first published in 1941, psychiatrist Hervey M. Cleckley articulated how, among other personality traits such as their superficial charm, emotional poverty and egocentricity, the essential characteristic of psychopathy lies in its deceitful nature; hiding their lack of internal structure in a façade of normalcy.

Without knowing what to look for, even for professionals it is extremely hard to detect the psychopathic individual. This is made even more difficult when the very characteristics involve deception. All this has unleashed this dangerous population with few restraints, bringing great risk to the public. Their ability to fake and hide makes their exploitation invisible to the public eye. Oftentimes, people do not recognize abuse in a relationship until much of the damage is done. There are even cases where those who suffered harm do not realize they are victims.

Now, with the Internet and social media, a new level of education is happening. Through YouTube channels and online forums, those who experienced significant pain inflicted by these deranged individuals are coming together to gain validation that is desperately needed, yet often lacking in formal therapy. They are spouses, friends and co-workers, whose life had been ruined financially, mentally or emotionally. Those who had close encounters with these unknown members of society have seen the true face of psychopathy. With this sharing of first hand experience and witnesses outside lab experiments, the mystery of psychopathy is slowly being unveiled.

Hollowness as Elusive Core

In Without Conscience, Hare (1993) describes a psychopath as “a self-centered, callous, and remorseless person profoundly lacking in empathy and the ability to form warm emotional relationships with others, a person who functions without the restraints of conscience” (p. 2). The elusive core of this pathology is an absence of empathy. This sets those affected apart from the rest. People equipped with the ability to put themselves into another’s shoes often take this attribute for granted and don’t recognize the crucial role this seemingly innate aspect of human nature plays in forming a sense of one’s own self.

Humans are social beings. We exist in relation and develop identity through making connections with others at an emotional level. For instance, mother’s validation and proper attuning to her baby’s needs is crucial for infants to cultivate their sense of reality.

Psychopaths do not bond in the same way most people do and have not secured healthy attachment to caregivers. Because of this lack of attachment, argued by Hare (1993) as being a symptom of psychopathy, they cannot develop their identity based upon concrete reality.

Empathy unlocks the door into the world of a larger humanity, allowing one to experience higher emotions of joy, love and compassion. As the foundation of their identity is divorced from an empathic ground, psychopaths are emotionally held down in a “pre-socialized world”, lacking the full range of emotions (Meloy, 1988).

There is nothing inside to hold their identity together. As described in a T.S. Eliot’s poem, they are “hollow men… stuffed men -leaning together, headpiece filled with straw” (1934/1951, p. 56). Out of this vacuousness at the center of their personality, a head grows with an intelligence that is cunning and clever and primarily serves narrow selfish interests.

The being personified in this entity is enslaved by an internal void. They are a nobody and are driven to fill an insatiable hunger at any cost. Hare (1993) describes how they are “social predators who charm, manipulate, and ruthlessly plow their way through life, leaving a broad trail of broken hearts, shattered expectations, and empty wallets” (p. xi). Like going out on a hunt, they trespass people’s boundaries, dragging those who enter their proximity into their dark hole of nothingness. Anyone can become a target and once trapped, they are often sucked dry if not completely destroyed.

Idealization, Prelude to Seduction

The psychopath’s predation follows certain destructive relationship patterns that they repeat throughout their life. Regardless of differences in background, the victims all share similar cycles of abuse. Claudia Moscovici (2010) on her blog Psychopathyawareness describes these patterns in three stages; idealization, devaluation and then discard.

The first stage of a psychopathic relationship is idealization. This is a powerful and seductive period when psychopaths allure their potential victims. With superficial charm, this cunning and manipulative population enchants their targets. They put their new love interest on a pedestal, saying whatever the person wants to hear, transfixing whoever has become the unfortunate prey. It could be a whirlwind romance or promising partnership. Showered with flattery and adulation, targets often feel they are finally getting the appreciation they deserve in life.

In Snakes in Suits: When Psychopaths Go to Work, Hare and leading organizational psychologist Paul Babiak (2006) described this period as an assessment phase, where psychopaths examine their targets’ value and utility. They outlined the four main messages that psychopaths convey to their targets to create an instant connection, which they call the “psychopathic bond”. These are: 1) “I like who you are”; 2) “I am just like you”; 3) “Your secrets are safe with me”; 4) “I am the perfect friend, lover, partner for you” (p. 74-78).

If you are chosen, you will be adored and made to feel special. In their idealizing gaze, you are a center of the universe and can do no wrong. This newly acquainted friend or lover taps into fears, insecurity and deep wishes and morphs themselves into becoming anything their victim wants them to be.

Their seemingly caring gestures appear very genuine and many mistake this as empathy. Later, targets would reflect back on that exciting beginning and feel that they had been fooled. Hare describes how, unlike other mental disorders, psychopaths are rational and that “their behavior is the result of choice, freely exercised” (1993, p. 22). Although it is true that some of the deviants are calculative and indeed plot all the way through, at the same time, as Hare suggests, it is often done more instinctively and is not necessarily planned out. Their love-bombing during this phase rather appears to be an effect of their pathology, caused by impaired emotional processing.

Narcissistic Mirror and Erosion of Identity

So, why do they idealize? The idealization is a part of their pathological makeup. Psychopaths are truly outsiders. Without being a part of the world informed by empathy, they live in isolation and develop a sense of self that is divergent from the majority of society. Researchers point to the psychopath as having a “narcissistic and grossly inflated view of their self-worth and importance” (Hare, 1993 p. 38), a “grandiose self-structure” and a “psychopathology of narcissism” (Meloy, 2001, p. 11).

Although psychopathy is different from the other severe personality dysfunction recognized in the psychiatric community as Narcissistic Personality Disorder (NPD), its core of empathy deficit encompasses some of the features exhibited by NPD. Like those who suffer from excessive narcissism, they are trapped in mirrors of self-absorption and can’t recognize others as having their own autonomous thoughts and feelings. Through not being grounded in a consensual reality, they lack objectivity in their assessment of their own selves. For them, reality is constructed not based on who they really are, but who they want and believe themselves to be.

Being cut off from emotional reality, they are dead inside and can’t harvest their own energy. So they become parasites and feed off others’ emotional reactions. When they idealize their partners, they are unconsciously wanting to establish a connection to a source of creativity, that which gives emotional sustenance. Through weaving a fantasy and duping the other into their web of deception, they extract the life forces of the victim.

For psychopaths, relationship is the stage on which they enact their grandiose fantasy. Others are seen as an extension of themselves, as props that can be used. Anyone who comes their way is screened for their ability to perform a role that serves their plot. Their chosen targets become an object of desire and are pursued with great passion. With beam-like attention, they turn the spotlight on the victims. Through mirroring the victims’ positive qualities, predators disarm their prey and bring them under the luminary light of their narcissistic mirror. In this, the victim’s identity is eroded, yet with constant flattery and attention, they feel pumped up and elated.

This internal casting process can be seen as the psychopath launching a parallel persona upon their targets’ identity and then using it as a mask to create a rapport with their target. Yet, this mirroring is not consciously carried out. It is an automatic reflex that happens when they see something they want in others. Also, in some cases, in others’ positive attributes, these self-absorbed individuals see an idealized image of themselves. Like the Greek myth of Narcissus who falls in love with his own reflection in the water and then pines away, this is the effect of psychopaths seeing themselves in another’s reflection that is created by victims favorably responding to idealization and then trying to claim that image for themselves.

This mirroring starts to fade after the psychopaths successfully attach themselves to their hosts and is then replaced with mind games. Without being able to feel genuine emotions, the psychopath from a young age studied human behavior and learned how to effectively create a favorable response. They will slowly start to use this acquired skill of clever manipulation to keep their victims inside their delusional bubble and maintain control.

Devaluation and the Broken Mirror

What comes next is devaluation, marked as a betrayal with broken promises. This is when psychopaths who had always seen their partners in a positive light will begin to criticize and withdraw their attention. They slowly tear down the pedestal they once put victims up on and engage in subtle ridicule and condescension. Confused, the targets often internalize these criticisms and start becoming convinced that they are not as perfect as the psychopaths initially made them feel and that they have faults just like everyone else.

So, why does this devaluation happen? Many who have been taken for a ride wonder why this person who once seemed to love them so much, changes all of sudden. After psychopaths absorb their targets’ good traits, they cannot truly make them their own. There is nothing that can fill their bottomless pit and soon the void starts to grow again. When the initial thrill and excitement of a new target wears off, they get bored. This is the point where those who have been taken in by the charm start to see the mask slipping.

While victims begin to have a glimpse of the hollow man behind the mask of the manufactured persona, in the eyes of the psychopath, the victim ceases to be the perfect mirror that reflects back their delusions of grandeur. This happens because those who were made to be reflections in their mirror are living human beings. When victims start to act autonomously, as every human being is meant to do, these malignantly narcissistic individuals experience their self-image fluctuating and their mirror of absorption beginning to shatter.

In a sense, psychopaths are like bullets that have been fired by a gun they themselves barely understand. Distortion in the mirror that occurs during this devaluation process is experienced by them as an attack on their very existence. When they start to realize their idealized partner is fallible, they experience injury and believe that what pulled the trigger is coming from outside them. The love of life that they once declared quickly becomes malformed or damaged goods and the victim can even be seen as an object of hatred and contempt. The idealized self-image projected onto their partners now disappears from the mirror and they have to look for it elsewhere. Thus, rinse and repeat. They start chasing a new object of ‘affection’ and begin the idealization phase all over again.

Discarded

Little does the victim know, but the person they had fallen for is now gone. The psychopath has already abandoned their masks. At this point, if the target remains useful to them, they would be kept around, but otherwise, the psychopath moves on, as if the previous victim never existed. The duration of each stage leading up to the final discard depends on how fast the targets catch on to their ploy or whether they cease to be useful.

After being cast aside, the victims might feel they were handled dishonestly. They realize that their partners were fraudulent and that what they thought was love or true friendship was an illusion. Those who were wronged ask themselves if their partners really cared about them at all. When the psychopath’s mask is finally blown off and one begins to glimpse the monster behind that mask, one is flooded with questions that may never be answered.

It is important not to forget that these are ‘hollow men’. They suffer from shallow emotions and don’t have the same capacity for feeling as most people do. Hare (1993) describes their apparent lack of emotional depth, noting how they “seem to know the dictionary meanings of words but fail to comprehend or appreciate their emotional value or significance” (p. 128). They are “like a color-blind person who sees the world in shades of gray but who has learned to function in a colored world” (p. 129). Without having vital emotional understanding, they mimic experiences they can’t really understand through simulating emotions and parroting words that others use.

Without this understanding, those with empathy assume the other has a similar orientation and they fill in the blanks by projecting good attributes and interpreting words of those who lack feeling for others according to how they themselves use language. As the relationship unfolds beyond the initial stage, the differences eventually begin to emerge and the shallow consciousness behind the beautiful words starts to unravel.

As they are not tied to others by empathy, psychopaths have little connection to their own history and are uprooted from the shared narrative of humanity. They live in the present moment and are driven by immediate needs and instinctual desires. Just like the hollowness of their soul, their words are empty, rarely matching actions. They promise eternal devotion and love to describe their transient and fleeting desires of the here and now. For them there is no future; there is no past. There is nothing lasting that deeply connects them with other human fellows. They try on one personality and then drop it when it becomes inconvenient and move on to the next as needed.

The Anesthetized Heart

Who are these empty souls, masquerading as friends, lovers and good Samaritans, whose self-gratifying deeds in the end always leave their victims bewildered? The beast inside this small minority of society seizes everything that moves. They conquer the other, turning constantly evolving images of their targets into frozen snapshots of abstraction, which they then possess. In extreme cases, this is seen in the example of serial killers cutting up victims’ dead bodies and sleeping with them. Although the degree might be different, this deadening force that works within is the same. Psychopaths try to wipe out victims’ identity, so to make them a clean slate that can more perfectly mirror their grandiose self. Through lies and re-framing events, they attack their target’s memory, making them doubt their own sense of self. What awaits one toward the end of the relationship, if one does not disentangle themselves in time, can even be a total annihilation of the self.

The horror displayed by psychopathy and this moral bankruptcy often provokes an image of evil. In People of the Lie: The Hope for Healing Human Evil, psychiatrist and author Scott Peck (1983) defined evil as a reversal of the word ‘live’, and portrayed it as something that crushes life. They have what psychologist James Hillman (1992) characterized as an “anesthetized heart, the heart that has no reaction to what it faces, thereby turning the variegated sensuous face of the world into monotony, sameness, oneness” (p. 64).

Empathy is the foundation of conscience. It is to think with the heart and to feel with others. As the psychopath is delinked from the heart; from that which ties all living beings together, they are in a kind of darkness, where the light of conscience cannot reach. They lack insight about the situations they are in. They can intellectually understand what they are doing, but they cannot be fully conscious of their own actions and their devastating effects.

This state of numbness blinds them to the beast within that is devouring their victims. It makes them become deaf to the cries of those who are slowly dying. After the initial honeymoon phase, when their partners don’t defer to the psychopath’s version of reality and question this pretend world, they rush out and punish the victims. When victims strike back, psychopaths often fail to see how those abused are trying to defend themselves and instead twist reality. They deflect, misconstrue conversations to fit a narrative where they are constantly aggrieved and injured, making the victims look like the perpetrators.

No amount of love is enough for them. In the effort to communicate with these disordered individuals, words bounce back off their hardened hearts and become echos that the psychopath cannot hear. They rationalize and make one feel what they can’t feel about themselves, transmitting these emotions like poison. Victims are called too sensitive, crazy or imagining things and are further dragged into the predator’s one-sided reality.

Recovery and Path Back to the Self

How can those who are captured in a toxic web escape this snare and stop the bleeding that has been feeding this beast? These hungry carnivores sink their claws into their prey through the innate human trait of empathy and exploit our trusting nature. Most people relate to others in dialogue, giving a space for another’s perspective to enter in the interaction. Psychopaths on the other hand, not abiding by empathy, live in solipsism and operate in a monologue. While victims are trying to understand their perspective, these emotional vampires move quickly to direct the narrative, giving no chance for their targets to participate in the unfolding story as a co-creator. Through being nitpicky and accusative, they make victims back off from asserting their needs and make them walk on eggshells.

In relationship with these deadly individuals, what remains unconscious, both the dark and bright parts of oneself become vulnerable for manipulation. During idealization, the psychopath, like a puppeteer, attaches invisible heartstrings to their targets. They promise to fill a void, play on one’s vanity, mirroring back desires and enamoring victims with their own reflected beauty. Victims would not know until much later how this idealization was conditioning them to act in a certain way. What happens is a transfer of authority, where without realizing it, victims slowly begin to seek for approval from this pretend friend or partner.

When the devaluation phase sets in, if victims begin to become aware of what is happening and try to fortify their boundaries, they are often so deep in the fantasy and the fog of confusion becomes so thick that they cannot even see the path from which they came. They often suppress their emotions and take the blame in confrontational situations, so as not to ruin this idealized image.

Master manipulators know their prey, their insecurities and desires and know very well which buttons to push to get what they want. Chosen targets become like rats in a maze that leads to a shadow of one’s former self. As long as one performs according to the master’s plot, they will be rewarded, yet when one derails from their story, they are punished. Many desperately try to mend the broken mirror that once reflected their idealized self and focus on fixing what they have been brainwashed to believe as their ‘issues’.

For those who have been abducted into psychopaths’ illusory world, the path back to the self lies within. Recovery from the terror of the anesthetized heart calls for fully reclaiming one’s own empathy. This first requires one to have empathy for oneself; to claim all that was disowned within. Through accepting one’s own emotions without judgment no matter what they are, one can make a more conscious relationship with them and recognize how these emotions have been used as a tool for control. One can then break this hypnotic spell and take back the power to define one’s own reality.

Larger Social Implications

The relationship with a psychopath is like nothing experienced before. Until it is lived on a personal level, it is difficult to understand the depth of its destruction. This is a kind of psychological warfare being quietly waged upon victims. Psychopaths build up their targets and then knock them down under the rug. In the aftermath, victims may come to realize that they have been in a battle for their own life and that what is at stake is something even larger. This psychopathic invasion into one’s life is an infiltration of our deeper humanity. So, what is the agenda behind this dark force and where is it taking us?

Those with imperiled empathy are haunted by an eternal emptiness. They are thirsty, yet they can’t drink from the water of life. All they see are frozen images on the surface. This internal vacuum can turn into a monstrous desire for power that boils below consciousness. Philosopher Friedrich Nietzsche (1920) once signified this force when he urged his readers to make themselves “superior to humanity in power, in loftiness of soul, —contempt” (p. 38). This fighter for human freedom revealed to us the fall of human nature in his call for the will to power. He asked:

What is good? —Whatever augments the feeling of power, the will to power, power itself, in man. What is evil? —Whatever that springs from weakness. What is happiness? —The feeling that power increases—that resistance is overcome. (p. 42-43)

In praise of independence, psychopaths condemn human emotions such as attachment and jealousy as weakness and deny attributes like compassion and cooperation. They hijack and pull the development of the individual into becoming a reflection of their dry and deserted soul.

The encounter with psychopaths brings forth the fundamental question of evil; how can humanity confront what has become so terrifying in the world? Austrian philosopher Rudolf Steiner (1943/1977) once elucidated how the role of evil is to educate us to freedom and love:

Love would be impossible for man and freedom would be impossible for man without the possibility of sailing down into the abyss. A man unable of his own free decision to choose good or evil, would be a being only led on a leading string to a good which must be attained of necessity and who had no power to choose the good of his own fully purified will, by the love which springs from freedom. (p. 206)

We are born into the cradle of nature and unconsciously carried by affects and desires that stem from deep obligation to one another. Governed by this internal law of empathy, emotions that arise from a communal ground such as the sense of guilt or shame or simply feelings for the other, naturally regulate self-interests and restrain actions in consideration of others’ needs.

Unless we are ripped away from this protective world of empathy, how will we become aware of it and understand its true value? Psychopaths make us fight against ourselves. Their assault on empathy awakens us to the force that denies and breaks the bond of brotherhood. It gives us an opportunity to find the strength within to resist this will to power. By being pushed to the edge, we are asked to uphold out of free will all that makes us human.

When one fights this battle consciously, one can see this ‘evil’ for what it truly is. Hare (1993) shared a view held by some investigators that “behind Cleckley’s ‘mask of sanity’ lies not insanity but a young child of nine or ten” (p. 169). Like poet Rainer Maria Rilke’s myth of dragons being transformed into princesses at the last moment, perhaps these frightening members of society are a part of our own humanity that is “waiting to see us just once being beautiful and courageous” (1992, P. 85).

When we find courage to turn to what has become so dark, we find ourselves anew in those who are forgotten or condemned –within the shadows of man. We become survivors and begin to understand the true meaning of this battle.

One day, a stranger knocked at the door and opened our eyes to a side of humanity that we didn’t know existed. Darkness had a gift. It let us see the light that shines from within. With this light, mankind may find its true path toward evolution, becoming a species that can truly love. This is our salvation, where lies the potential for redemption of ourselves and the world.

Nozomi Hayase, Ph.D., is a writer who has been covering issues of freedom of speech, transparency, and decentralized movements. Her work is featured in many publications. Find her on twitter @nozomimagine Read other articles by Nozomi.

A Universal Basic Income Is The Bipartisan Solution To Poverty We’ve Been Waiting For

Posted on June 1, 2016 by Reid Mukai

What if the government simply paid everyone enough so that no one was poor? It’s an insane idea that’s gaining an unlikely alliance of supporters.

By Ben Schiller

Source: FastCoexist.com

There’s a simple way to end poverty: the government just gives everyone enough money, so nobody is poor. No ifs, buts, conditions, or tests. Everyone gets the minimum they need to survive, even if they already have plenty.

This, in essence, is “universal minimum income” or “guaranteed basic income”—where, instead of multiple income assistance programs, we have just one: a single payment to all citizens, regardless of background, gender, or race. It’s a policy idea that sounds crazy at first, but actually begins to make sense when you consider some recent trends.

The first is that work isn’t what it used to be. Many people now struggle through a 50-hour week and still don’t have enough to live on. There are many reasons for this—including the heartlessness of employers and the weakness of unions—but it’s a fact. Work no longer pays. The wages of most American workers have stagnated or declined since the 1970s. About 25% of workers (including 40% of those in restaurants and food service) now need public assistance to top up what they earn.

The second: it’s likely to get worse. Robots already do many menial tasks. In the future, they’ll do more sophisticated jobs as well. A study last year from Carl Frey and Michael Osborne at Oxford University found that 47% of jobs are at risk of computerization over the next two decades. That includes positions in transport and logistics, office and administration, sales and construction, and even law, financial services and medicine. Of course, it’s possible that people who lose their jobs will find others. But it’s also feasible we’re approaching an era when there will simply be less to do.

The third is that traditional welfare is both not what it used to be and not very efficient. The value of welfare for families with children is now well below what it was in the 1990s, for example. The move towards means-testing, workfare—which was signed into law by Bill Clinton in 1996—and other forms of conditionality have killed the universal benefit. And not just in the U.S. It’s now rare anywhere in the world that people get a check without having to do something in return. Whatever the rights and wrongs of this, that makes the income assistance system more complicated and expensive to manage. Up to up to 10% of the income assistance budget now goes to administrating its distribution.

For these reasons and others, the idea of a basic income for everyone is becoming increasingly popular. There has been a flurry of reports and papers about it recently, and, unusually, the idea has advocates across the political spectrum.

The libertarian right likes basic income because it hates bureaucracy and thinks people should be responsible for themselves. Rather than giving out food stamps and health care (which are in-kind services), it thinks people should get cash, because cash is fungible and you do what you like with it.

The left likes basic income because it thinks society is unequal and basic income is redistributive. It evens up the playing field for people who haven’t had good opportunities in life by establishing a floor under the poorest. The “precariat” goes from being perpetually insecure to knowing it has something to live on. That, in turn, should raise well-being and produce more productive citizens.

The technology elite, like Netscape’s Marc Andreessen, also likes the idea. “As a VC, I like the fact that a lot of the political establishment is ignoring or dismissing this idea,” Albert Wenger, of Union Square Ventures, told a TED audience recently, “because what we see in startups is that the most powerful innovative ideas are ones truly dismissed by the incumbents.” A minimum income would allow us to “embrace automation rather than be afraid of it” and let more of us participate in the era of “digital abundance,” he says.

The exact details of basic income still need to be worked out, but it might work something like this: Instead of welfare payments, subsidies for health care, and tax credits for the working poor, we would take that money and use it to cover a single payment that would give someone the chance to live reasonably. Switzerland ~~recently held an (unsuccessful)~~ is planning to hold a referendum on a basic income this year, though no date is set. The proposed amount is $2,800 per month.

But would it actually work? The evidence from actual experiments is limited, though it’s more positive than not. A pilot in the 1970s in Manitoba, Canada, showed that a “Mincome” not only ended poverty but also reduced hospital visits and raised high-school completion rates. There seemed to be a community-affirming effect, which showed itself in people making use of free public services more responsibly.

Meanwhile, there were eight “negative income tax” trials in the U.S. in the ’70s, where people received payments and the government clawed back most of it in taxes based on your other income. The results for those trials was more mixed. They reduced poverty, but people also worked slightly less than normal. To some, this is the major drawback of basic income: it could make people lazier than they would otherwise be. That would certainly be a problem, though it’s questionable whether, in the future, there will be as much employment anyway. The age of robots and artificial intelligence seems likely to hollow out many jobs, perhaps changing how we view notions of laziness and productivity altogether.

Experiments outside the U.S. have been more encouraging. One in Namibia cut poverty from 76% to 37%, increased non-subsidized incomes, raised education and health standards, and cut crime levels. Another involving 6,000 people in India paid people $7 month—about a third of subsistence levels. It, too, proved successful.

“The important thing is to create a floor on which people can start building some security. If the economic situation allows, you can gradually increase the income to where it meets subsistence,” says Guy Standing, a professor of development studies at the School of Oriental and African Studies, in London, who was involved with the pilot. “Even that modest amount had incredible effects on people’s savings, economic status, health, in children going to school, in the acquisition of items like school shoes, so people felt in control of their lives. The amount of work people were doing increased as well.”

Given the gridlock in Congress, it’s unlikely we’ll see basic income here for a while. Though the idea has supporters in both left and right-leaning think-tanks, it’s doubtful actual politicians could agree to redesign much of the federal government if they can’t agree on much else. But the idea could take off in poorer countries that have more of a blank slate and suffer from less polarization. Perhaps we’ll re-import the concept one day once the developing world has perfected it?

Wake Up Humanity: The Divide Of The Uninformed

Posted on May 22, 2016 by Reid Mukai

By Ryan Cristian

Source: Collective Evolution

As the American people begin to closely examine the shroud that has been pulled over their eyes–seeing the veneer of misinformation that has been cast over the country’s exponential and perpetual profiteering and war-mongering–the people slowly awaken to the prospect that, in its simplest terms, they have been lied to.

The Choice To Follow Their Lead

This country is in the midst of a massive awakening, and the average person is being confronted with a choice: address the looming dark realization that their reality is not what it seems, or double down on the comforting lie and brace for the consequences. With the level of information being thrown at the public in today’s battle for the American mind, it is no wonder many have chosen the latter.

It is a far easier path to stick with what’s familiar, however sinister it might be. As Aldous Huxley predicted, people are being overwhelmed with so many conflicting narratives that most are choosing to stick with what they knew. Despite the pressing feeling that they are being misinformed, at least they can feel good about themselves, or so they are told to believe. It has almost become another form of religion: memorize these talking points, spread the talking points, and have faith that you are on the right side.

What this has produced is an entire class of Americans who have been convinced that they are “informed”; who’s attention, prior to this election cycle, was scarcely directed at much other than the latest reality TV scandal. In essence, that is what this election has been turned into, a crazy reality show. This was wildly ingenious, as those caught by the similarities of the two are slowly being turned on to the new reality show: American Politics. This has awakened a dumb sleeping giant, waiting to be pointed in the right direction. These are the very same individuals screaming at rallies and speaking about how we need to “Make America Great Again,” as if those that have been politically active, prior to the new shiny political show, have been just sitting on their hands waiting for this amazing slogan to come along and give Americans the insight they have been waiting for!

In reality they are simply parroting what they saw on their chosen pulpit and aggressively defending these falsehoods with no real understanding of the surrounding dynamics, or why they have the position they are claiming to hold. When confronted with contrasting information, even while attempting to have a civil discussion, these are the individuals who quickly get agitated and lash out, throwing out terms like “un-American” or a “conspiracy theorist” — the preconditioned responses to any idea that even slightly contradicts their treasured gospel of Truth.

The Divide

The current election cycle, with its supposed “anti-establishment candidates,” has completely changed what was previously a political insider’s game. With the increasing support for candidates such as Trump and Sanders, the country has witnessed a rise of the previously voiceless and currently uninformed. What is being witnessed is not only the sudden arrival of the silent 40%, who chose not to grace the nation with their opinions in previous years (by opting out of the voting process), but the staunch divide between who they have risen in defense of.

Whether these anti-establishment presidential potentials are genuine in their intentions or just more Manchurian candidates with designs to continue business as usual, a clear divide has arisen. This has invigorated a previously nonexistent “middle-class” (if there is still such a thing) to come out in droves to cast their vote for whoever their favorite show told them they were smart for already thinking about picking; nothing more than intentional validation of preexisting, preconceived ideas; no real critical thinking involved. This is by design.

Some feel that the intention is to syphon enough votes away from the other potential candidates, using Trump and Sanders, to allow for the clear establishment hopeful, Hillary Clinton, to easily fall into office as the obvious lesser of two evils. Yet, despite the legitimacy of that claim, no one actually informed can call Clinton the lesser of any evil, let alone the best choice. That can no doubt be argued, but all hinges on whether one feels the scandals surrounding Clinton are political hype, or legitimate crime.

It would seem the laughable idea of literally choosing the lesser of two evils to represent the American people and stand as commander-in-chief of the largest military force on the planet has become this country’s only option. As supposed free individuals, it is hard to address this fact and not come away feeling cheated. So, most ignore it, taking solace in the fact that at least they get to choose between the two; but do they?

Time and time again it has been shown in this country that the electoral college (the system that is used to dole out votes after they have been cast) is anything but democratic. Currently in 24 states, the electoral college does not even have to vote for the candidate who wins the popular vote; they can literally vote for whoever they want, despite what the people have chosen. Take that into account with gerrymandering and super delegates, and it becomes clear that this system is cleverly disguised as a democracy, but quite far from being one.

Some feel that this invigoration and divide of the previously uninvolved was created in order to garner the type of violence and unrest being witnessed in all political arenas at the current stage. The end goal being a push into “an obvious need for more control, more government, more more more,” and ultimately, the big aversion for most of the uninformed, the New World Order, or a one world government; which has been openly discussed and is a genuine agenda.

Whether one chooses to listen to the obviously biased mainstream media or an independent source, not following up that observance with research of one’s own is equal to not truly being informed. It is just taking another’s word for it. Should one really bank their future and the future of this country on the thoughts and potential ulterior motives of another?

The only way to truly be informed is for one to take it upon themselves to not only research a topic they wish to understand, but to actually understand the topic, and not just repeat what was last heard as one’s personal opinion.

Do not be another manufactured tool of those pulling the strings. Do not allow yourself to be distracted and beguiled by the proverbial bells and whistles of the current political theatre. Take it upon yourself to understand the true inner workings of the US government and know when action must be taken and when it is in the best interest of the American people for that action to be avoided.

SOURCES

http://www.thenation.com/article/figuring-out-why-93-million-people-didnt-vote/

http://www.huffingtonpost.com/howard-steven-friedman/antidemocratic-electoral-college_b_1744138.html

No Man’s Land

Posted on May 11, 2016 by Reid Mukai

By Steven Stoll

Source: Orion Magazine

A chainlink fence topped with razor wire surrounds fourteen acres of thistle and grass at East Forty-First Street between Long Beach Avenue and South Alameda Street in Los Angeles. These two city blocks occupy a transitional environment of sorts. In one direction the sight of small houses stretches for miles toward the Pacific Ocean, but turn around and the neighborhood becomes industrial, consisting of a textile factory, a scrap metal recycling company, trucking terminals, and warehouses. The tracks of the Southern Pacific Railroad run parallel to Long Beach Avenue. There are few trees or anything green and growing but the drought-resistant thistle.

In 1986, the City of Los Angeles acquired the land from a group of owners through eminent domain, but then folded plans to build a waste incinerator when the community resisted. The land ended up in the holdings of the Harbor Department. It had been two years since the uprising that followed the acquittal of four Los Angeles police officers, tried for beating Rodney King. Perhaps looking to make a gesture and lacking its own use for the site, the Harbor Department invited members of a local food bank to plant a community garden.

They did. Between 1994 and 2006 hundreds of families grew a profusion of food plants on what had been a blighted lot just a few years before. One visitor identified a hundred species, most of them native to Mexico and South America— chayote, guava, tomatillo, sapodilla, and sugarcane, in addition to maize, beans, avocados, bananas, and squashes. The South Central Farm was not misnamed: photographs show the land in robust cultivation, producing a wealth of food.

But in 2001, one of the prior owners filed a lawsuit against the city. The property had never been used to build the incinerator, and so, he argued, Los Angeles had no reason to seize it. The city settled the case in 2003 by selling the fourteen acres back to the prior owner.

In the ensuing confrontation a single absentee negated the sustained labor and improvements of 350 families, representing around a thousand people, now accused of squatting. They refused to leave. Lawyers filed briefs. Gardeners swore resistance. (One said, “Just think if we assemble, two from every family, and you know we’ll each grab a hoe, and no one will get past us.”) Movie stars showed up with camera crews. A foundation offered millions of dollars as a purchase price, which the owner rejected. A date was set for the forced removal of the stalwarts. On June 13, 2006, Los Angeles County Sheriffs arrested forty people. Bulldozers destroyed the farm. A decade later, the land remains vacant.

In the case of the South Central Farm, ownership for profit triumphed over use for subsistence, which, of course, is the way of the world. Nothing could be more ordinary than a landowner asserting his rights. And yet, just five centuries ago, what happened on those fourteen acres in south Los Angeles wouldn’t have made sense to anyone.

In 1500, no one sold land because no one owned it. People in the past did, however, claim and control territory in a variety of ways. Groups of hunters and later villages of herders or farmers found means of taking what they needed while leaving the larger landscape for others to glean from. They certainly fought over the richest hunting grounds and most fertile valleys, but they justified their right by their active use. In other words, they asserted rights of appropriation. We appropriate all the time. We conquer parking spaces at the grocery store, for example, and hold them until we are ready to give them up. The parking spaces do not become ours to keep; the basis of our right to occupy them is that we occupy them. Only until very recently, humans inhabited the niches and environments of Earth somewhat like parking spaces.

Ownership is different from appropriation. It confers exclusive rights derived from and enforced by the state. These rights do not come from active use or occupancy. Property owners can neglect land for years, waiting for the best time to sell it, even if others would put it to better use. And in the absence of laws protecting landscapes, the holders of legal title can mow down a rainforest or drain a wetland without regard to social and ecological cost. Not all owners are destructive or irresponsible, but the imperative to seek maximum profit is built into the assumptions within private property. Land that costs money must make money.

Champions of capitalism don’t see private property as a social practice with a history but as a universal desire—a nearly physical law—that amounts to the very expression of freedom. The economist Friedrich Hayek called it “the most important guarantee of freedom, not only for those who own property, but scarcely less for those who do not.” But Hayek never explained how buyers and sellers of real estate spread a blanket of liberty over their tenants. And he never mentioned the fact that the concept, far from being natural law, was created by nation-states—the notion that someone could claim a bit of the planet all to himself is relatively new.

Every social system falls into contradictions, opposing or inconsistent aspects within its assumptions that have no clear resolution. These can be managed or put off, but some of them are serious enough to undermine the entire system. In the case of private property, there are at least two—and they may throw the very essence of capitalism into illegitimacy.

The first of the system’s contradictions points to its origins. Land in the English countryside during the sixteenth century was regulated by feudal obligations so obscure and so thick that few people today can make sense of them. An English peasant could use a run of soil for a term of years or for her entire life, but it did not belong to her. Village elders, representatives of the local lord, and even the deacon of the church might have claimed an interest in how this or that field was planted. Everyone from monarch to serf received a different slice of the realm. These use rights could be exchanged only in very limited ways: a lord occupied his ancestral house and manor for as long as he lived, but he could not sell them.

All sorts of events caused the demise of feudalism. The Black Death of the fourteenth century killed so many millions that the labor market tipped in favor of those who survived. The spread of money gave things exchange value and made buying and selling easier. Food production increased during the sixteenth century, creating more calories for work and more commodities for trade. And an international wool market inspired lords to change common fields into sheep walks.

The problem was that lords could not put sheep where they wanted. They lived within the feudal assemblage of obligations and rights attached to social orders and scraps of landscape. Faced with declining returns and proliferating opportunities, they began to curse the old rules—they wanted land for themselves.

Enclosure is just what it sounds like: the physical and legal bounding of an area. In practice it meant the seizure of villages, common fields, and outlying forests and marshes. It allowed lords to evict former residents so that they could do new things with land. Sometimes it happened by agreement, with peasants giving in to demands they feared to contest; other times there was violence. In 1607 at least one thousand peasants tore up hedges in Northamptonshire and filled in ditches that demarcated property lines. The rebels made a statement: “Wee, as members of the whole, doe feele the smarte of these incroaching Tirants, which would grind our flesh upon the whetstone of poverty.” King James didn’t flinch from the whetstone. His forces killed forty insurgents and hanged their leader.

The king’s involvement tells us that grasping lords did not do this dirty work by themselves. Parliament legalized their land grab by granting them something that had never before existed in human history: ownership. Lords could now act without regard to tradition or the needs of residents. Some demolished whole communities. The word pauper dates from the seventeenth century to describe poor people who wandered the roads homeless, eating anything they could scavenge and turning up cold and wet at church doors. Peasants became workers as their only option for survival. Some stooped for a wage on the very land they once tilled as members of villages.

Enclosure created two things at once: private property and wage labor, the essential preconditions for capitalism. Like all social practices, private property has a degree of flexibility. Some of its advantages can and should be diffused among as many people as possible. By eliminating messy titles to land and its embeddedness in tradition, enclosure made possible a new measure of innovation and abundance. But that’s also the first of its contradictions. It generates wealth and unprecedented social power for some by making others poor and dependent.

All of this matters because enclosure never came to an end. It jumped continents and kept on going. The colonial wars for North America, in which Britain and then the United States seized land from hundreds of tribes, can be understood as a rolling dispossession—by purchase, treaty, and ejectment. Enclosure also took place in Australia and South Africa. Wherever nation-states became landowners they turned the commons into private property. The epicenter of enclosure today is Africa. A resident of the village of Dialakoroba, in Mali, which has lost thousands of acres to foreign investors, recently said this: “I do not know, in ten to twenty years, how people will live in our villages because there will be no land to till. . . . Everything has been sold to rich people in very opaque conditions.”

Private property’s second contradiction comes from the odd notion that land is a commodity, which is anything produced by human labor and intended for exchange. Land violates the first category, but what about the second? As the historian Karl Polanyi wrote, land is just another name for nature. It’s the essence of human survival. To regard it as an item for exchange “means to subordinate the substance of society itself to the laws of the market.”

Clearly, though, we regard land as a commodity and this seems natural to us. Yet it represents an astonishing revolution in human perception. Real estate is a legal abstraction that we project over ecological space. It allows us to pretend that a thousand acres for sale off some freeway is not part of the breathing, slithering lattice of nonhuman stakeholders. Extending the surveyor’s grid over North America transformed mountain hollows and desert valleys into exchangeable units that became farms, factories, and suburbs. The grid has entered our brains, too: thinking, dealing, and making a living on real estate habituates us to seeing the biosphere as little more than a series of opportunities for moneymaking. Private property isn’t just a legal idea; it’s the basis of a social system that constructs environments and identities in its image.

Advocates of private property usually fail to point out all the ways it does not serve the greater good. Adam Smith famously believed that self-interested market exchange improves everything, but he really offered little more than that hope. He could not have imagined mountains bulldozed and dumped into creeks. He could not have imagined Camden, New Jersey, and other urban sacrifice zones, established by corporations and then abandoned by them. Maximum profit is the singular, monolithic interest at the heart of private property. Only the public can represent all the other human and nonhuman interests.

Unbelievably, perhaps, the United States Congress has done this. Consider one of its greatest achievements: the Endangered Species Act (ESA) of 1973. The act nails the abstraction of real estate to the ground. When a conglomerate of California developers proposed a phalanx of suburbs across part of the Central Valley, they came face to face with their nemesis: the vernal pool fairy shrimp. In 2002, the Supreme Court upheld the shrimp’s status as endangered and blocked construction. It was a case in which the ESA diminished the sacred rights to property for the sake of tiny invertebrates, leaving critics of the law dumbfounded. But those who would repeal the ESA (and all the other environmental legislation of the 1970s) don’t appreciate the contradiction it helps a little to contain: the compulsion to derive endless wealth from a muddy, mossy planet.

Of course, in the era of climate change, those invaluable laws and the agencies they created now seem too limited in their scope and powers to take on the spectacular collision between Economy and Ecology now in motion. But maybe the most radical way we can treat the ownership of Earth—the single most subversive notion we can have about private property—is that it’s merely a social relationship, an agreement between people to behave in certain ways. It can be challenged, changed, and contained. Much of what holds failing social systems together is that those in power succeed in eliminating the mere thought that things could be otherwise.

Should private property itself be extinguished? It’s a legitimate question, but there is no clear pathway to a system that would take its place, which could amount to some kind of global commons. Instead I suggest land reform, not the extinguishing of property rights but their radical diffusion. Imagine a space in which people own small homes and gardens but share a larger area of fields and woods. Let’s call such legislation the American Commons Communities Act or the Agrarian Economy Act. A policy of this sort might offer education in sustainable agriculture keyed to acquiring a workable farm in a rural or urban landscape. The United States would further invest in any infrastructure necessary to move crops to markets.

Let’s give abandoned buildings, storefronts, and warehouses to those who would establish communities for the homeless. According to one estimate, there are ten vacant homes for every homeless person. Squatting in unused buildings carries certain social benefits that should be recognized. It prevents the homeless from seeking out the suburban fringe, far from transportation and jobs (though it’s no substitute for dignified public housing). Plenty of people are now planting seeds in derelict city lots. In Los Angeles, an activist named Ron Finley looks for weedy ground anywhere he can find it for what he calls “gangsta gardening,” often challenging absentee owners. In 2013, the California legislature responded to sustained pressure from urban gardeners like Finley and passed the Urban Agriculture Incentive Zones Act, which gives tax breaks to any owner who allows vacant land to be used for “sustainable urban farm enterprise.”

Squatting raises another, much larger question. To what extent should improvements to land qualify one for property rights? The suppression of traditional privileges of appropriation amounts to one of the most revolutionary changes in the last five hundred years. All through the centuries people who worked land they did not own (like squatters and slaves) insisted that their toil granted them title. The United States once endorsed this view. The Homestead Act of 1862 granted 160 acres to any farmer who improved it for five years. Western squatters’ clubs and local preemption laws also endorsed the idea that labor in the earth conferred ownership.

It’s worth remembering that there is nothing about private property that says it must be for private use. Conservation land trusts own vast areas as nonprofit corporations and invite the public to hike and bike. It’s not an erosion of the institution of property but an ingenious reversal of its beneficiaries. But don’t wait for a land trust to be established before you enjoy the fenced up beaches or forests near where you live. Declare the absentee owners trustees of the public good and trespass at will. As long as the land in question is not someone’s home or place of business, signs that say KEEP OUT can, in my view, be morally and ethically ignored. Cross over these boundaries while humming “This Land Is Your Land.” Pick wildflowers, watch sand crabs in the surf, linger on your estate. Violating absentee ownership is a long-held and honorable tradition.

The arrest of the South Central Farmers was deeply disturbing in Los Angeles. So much so that citizens began to call for other farms, in other locations throughout the city and county. Ten years later community gardens abound. More than a hundred of them are thriving, including the Stanford Avalon Community Garden, which was established by some of the very families evicted from the South Central Farm. It runs one mile long and 80 feet wide underneath power lines, on city property. There is space for 180 plots, each about 1,300 square feet. The farmers compete with each other for the greatest yields. They pay a small fee for a plot and absorb all the food into their households, to be eaten and sold.

Building this garden movement has not extinguished any of the rights of private or public landowners. But only sustained resistance and protest could have forced these entities to accommodate thousands of household farmers. Yet nothing could be more ordinary or more radical than the desire for autonomy from the tyranny of wages, a dream that persists in billions of humans striving in slums and factories, ready for their moment to reclaim the commons.

Steven Stoll is Professor of History at Fordham University, where he teaches environmental history and the history of capitalism and agrarian societies. He is the author of Larding the Lean Earth: Soil and Society in Nineteenth-Century America (2002) and The Great Delusion (2008), about the origins of economic growth in utopian science. His writing has appeared in Harper’s Magazine, Lapham’s Quarterly, and the New Haven Review. He is finishing a book about losing land and livelihood in Appalachia.

Jan Kounen on Visionary Ayahuasca

Posted on May 2, 2016 by Reid Mukai

blueberry-movie

(Editor’s note: In honor of the 52nd birthday of director Jan Kounen (Blueberry, Other Worlds and 99 Francs), we’re sharing this Reality Sandwich interview with a focus on Kounen’s latest book Visionary Ayahuasca.)

By Benton Rooks

Source: Reality Sandwich

I spoke to acclaimed filmmaker Jan Kounen (Blueberry, 2004) recently on art, consciousness, and his most recent book Visionary Ayahuasca. Like many other RS readers I am a huge fan, so it was a pleasure to speak to him.

Visionary Ayahuasca is a really refreshing book on the subject because it comes from someone who has engaged in over 400 ceremonies with the sacred medicine over many years. The wisdom shines through from that experience level and permeates the text.

Why did you decide to structure Visionary in a non-linear format? I think it works really well because the reader can see the true juxtaposition from your earlier pre-aya self. Is it because you feel the experience of aya is experienced in non-linear terms?

I think that ayahuasca—both the teaching and journey—are fractals, a kaleidoscopic unfolding narrative.

Sometimes you have 15 ceremonies in a row and you only get what was the purpose at the last one. For me it’s a bit like a puzzle because sometimes you only discover the picture you are making when you put in the last piece.

I’m a filmmaker, so I created non-linear structures in films. This just allows me to tell a story slightly differently, so I’m used to learning in this way.

Do you think that darker experiences with ayahuasca test the strength of the psyche so that the soul can know the healing power of the plant? Is the infamous purge always necessary or something that goes away in time or after more practice?

I don’t think that there is any specific role of ayahuasca’s dark side necessarily, there is just the role of the medicine to put you in a better balance with yourself and the world.

So the dark side we are facing through ayahuasca, which acts as a mirror, can be coming from many directions simultaneously; bad food, physical illness, fears and trauma, self esteem issues, inflated ego, cultural implants, etc.

If you look at ayahuasca as an energetic medicine, all dark experience are really cleaning operations, re-establishing into the being a good balance (physical, spiritual, emotional, mental).

In other words, you don’t see in the normal state of consciousness how much of you inside is a mess (at least mine is), but you basically have the best possible healer with you, so you kind of purge through these dark visions.

So when you have the dark visions you ask the medicine to evacuate it, to vibrationally cleanse it in order to help you be rid of it. You might purge, you might not—especially in later journeys—but when the visions are gone then the next day you will feel like a new born.

Can you explain how working with these kinds of plant medicines have caused you to view your role as a filmmaker differently, or how it has effected your overall view of art and inspiration?

For me as a filmmaker, you’re projecting through a film, ideas, topics, concepts, emotions, rhythms, cognitive information.

Ayahuasca over a long period of use changes you holistically as a human being, so naturally it changes your relations to all of those realms at once. So it changed my approach to cinema, too.

You have to watch my pre-ayahuasca films, and my post ayahuasca films in order to see the changes I guess, but I look at my work differently now, more energetically.

A film, a painting, a piece of music, words, contain energy. So the question becomes; what energy do you want to propel into society?

In Visionary Ayahuasca there’s an amusing anecdote concerning peyote.

What do you see being the central qualitative differences between aya and other plant medicines?

Peyote is a different experience, more sensitive and bodily than visionary. I had an incredible moment with peyote that I describe in my book.

I have dieted on many varieties of Amazonian plants through the Shipibo way, it’s complementary to Ayahuasca.

Most Amazonian plant medicines function in healing. Some of them you have to be very cautious with because they are dangerous, Toé (Datura) for example, and they all work differently. For example some, like pignon blanco, are not inherently psychoactive, but will instead work to magnify the visual component of your dreams.

The quest in this case may be about finding the plant that you can have a good relation with, then a respected relation with love and caution can develop.

It’s a love story, and like anything you can have ecstatic love and drama sometimes equally.

The role of the healer is to aid in these encounters, to help you find the right plants that are willing be your ally.

What are your thoughts on neotribalism or neopaganism and the aspects of Western hegemony in re-appropriation of South American or shamanic practices in general?

Even though there is sincere and legitimate healing happening, there seem to be stereotypes of naive tourists who do want more of an ayahuasca vacation quick fix, and this image has also been magnified by mainstream media.

I suppose it’s the natural movement of the world, the crossover and dispersion of all things in global culture. In a way it’s probably logical to get to that stage in our culture.

But I did my films and books basically for 2 reasons:

The first is that I recognized the knowledge of indigenous cultures is way ahead of the West currently in the exploration of the inner world, the invisible world, and the nature of consciousness.

The second is simply to give some information to my fellow compatriots in the West about these experiences.

We are all still like children in these realms, but the wisdom and mystery of the teachers is there, too.

Concerning Westerner’s beliefs; I do not know of them. Life is short and I decided to concentrate on exploring those realities with the Shipibo, through their science and medicine. A life time of drinking ayahuasca may not be enough learning anyway!

This is a speculative question but, do you think that ayahuasca as we know it today was ever used by the past by any cultures outside of South America, or by those with European ancestry?

I’m thinking particularly of European witchcraft lineages which tended to have an extensive knowledge of visionary plants. Usually these were taken specifically to cure illness or in general to heal the mind. Scholars like Claudia Müller-Ebeling and Christian Ratsch have also speculated about this.

Of course. It’s evident for me.

We’ve had the knowledge of the plant world maybe more directly in the past, and we do still have many master plants in Europe.

A lot of this has been destroyed by religious cults under the notion of “progress”, but the scientific evidence for healing properties of plants is all over the globe and is still preserved in books as you say.

Visionary plants do seem to be encoded at the foundation of all religions, that’s the paradox; the plants still exist, but the knowledge about all all of the more rare plants might still be in danger of disappearing.

What would you say to those that think ayahuasca visions are hallucinations or mere tricks of the mind?

For instance, do you believe in astral projection, remote viewing, divination and other aspects of trans-subjective mass visions such as two or more people experiencing the exact same visions of spirits? There have been reports of said spirits being also verified by those that did not drink in ceremony.

Marlene Dobkin De Rios, John Perkins, and other scholars have documented all of this phenomena as being possible amongst the indigenous, too.

Ayahuasca visions are called tricks of the mind?

I don’t want to sound rude, but these sorts of thoughts usually do come from Westerners—the so-called non believers from the indigenous point of view—who have not yet taken this medicine.

If a person has taken a good dose of ayahuasca, if your mind and body are ready and prepared, and if you have the visions, the question of that same person may become the next morning; Ayahuasca visions, are they tricks or messages from God?

When I started writing the book I was over 100 ceremonies, I’m now over 400. In 16 years there is still one thing relevant for me:

You witness a lot of crazy stuff in ayahuasca ceremonies!

I’ve had sessions where life becomes magic and timelines explode, so in this sense it feels like anything is possible for me.

Nature is said to be an integrated communication system between species, and in that way it allows for access to non visible reality. The indigenous have the key, so we are lucky that some are STILL willing to share that wisdom with us.

As Arthur C Clarke has said “Any sufficiently advanced technology is indistinguishable from magic.”

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