There are no moderate, mainstream centrists in the US-centralized empire. They do not exist.
It’s not that moderate, mainstream centrism is an inherently impossible position. In a healthy world, that’s exactly what the predominant worldview would be. But we do not live in a healthy world.
There are no moderate, mainstream centrists anywhere in the tight alliance of nations which function as a single empire on foreign policy, because that functional empire is built upon murder, terrorism, exploitation, oppression, ecocide and the stockpiling of armageddon weapons.
People who support the status quo of this empire are called “moderates”, but, just like the so-called “moderate rebels” of Syria, they are in fact violent extremists.
This is John Bolton. Actual John Bolton. They brought on actual, literal John Bolton as an expert analyst on intelligence claims about a US-targeted government, AND, ALSO, did NOT inform their audience that this person has built his entire career on lying about these things. https://t.co/r1dRjIv2CK
This is the reality of living in a world that is profoundly psychologically unhealthy. If you make a career out of facilitating wars which cause explosives to be dropped from the sky on top of innocent human beings causing their bodies to be ripped to shreds and buried in rubble, then you are treated as an exemplar of ideal leadership and rewarded with prestigious positions in politics, punditry, book publishing and think tankery. If you oppose those same wars, you are marginalized and smeared as at best an extremist whack job and at worst a literal traitor conducting psyops for a foreign government.
Because the plutocratic class owns the political class which advances depraved plutocratic agendas andthe media class which normalizes and justifies those agendas, a mainstream consensus has been forcibly manufactured that maintaining the oppressive, exploitative, omnicidal, ecocidal status quo is a good and sane thing to do. Voices which point out that this is bat shit crazy are marginalized and ignored when possible and smeared and demonized when necessary.
The ability of our plutocratic rulers and their lackeys to do this is the only reason why defenders of the status quo get to call themselves “centrists” and “moderates”. It’s not because their position is middle-of-the-road in any way whatsoever, it’s because they stand in alignment with the consensus that has been deliberately artificially manufactured and shoved into the mainstream by sheer force of narrative control.
I Watched Joe Biden Give An Award To George W Bush So You Don’t Have To
“'This is a man who’d been to the darkest places as a crim- uh, a prisoner of war,' Bush said of McCain. He almost said criminal. Okay, I’m glad I kept watching."https://t.co/kUHFARUWzB
This consensus manufacturing is then carried home by a glitch in human cognition known as status quo bias, which causes us to tend toward holding to the familiar as a default preference and perceive the risk of losing what we have as far less favorable than the reward gaining something better. Psychology Todayexplains:
Research from Kahneman and Tversky suggests that losses are twice as psychologically harmful as gains are beneficial. In other words, individuals feel twice as much psychological pain from losing $100 as pleasure from gaining $100. One interpretation is that in order for an individual to change course from their current state of affairs is that the alternative must be perceived as twice as beneficial. This highlights the challenges we may face when considering a change to our usual way of doing things.
When military members are considering their choices as their contract comes to an end, many consider re-enlisting simply because they are unaware of the many opportunities that exist for them. Even when we understand our current path is no longer beneficial or no longer makes us happy, we must still overcome the natural urge to stay on the path unless the alternative is sufficiently attractive. In order for us to readily pursue an alternate path, we must believe that the alternative is clearly superior to the current state of affairs.
The status quo effect is pervasive in both inconsequential and major decisions. Oftentimes we are held back by what we believe to be the safe option, simply because it is the default. Bearing in mind our natural propensity for the status quo will enable us to recognize the allure of inertia and more effectively overcome it.
Status quo bias is further exacerbated in our current predicament by the fact that so many people are now so close to the brink of financial ruin and so terrified of what can happen to them if things change in a sudden and unpredictable way. The result of this is that now you’ve got the majority of people in the most dominant country on earth supporting the “slow incremental change” philosophy of so-called centrism, which in practice has always ended up meaning no change whatsoever. Meanwhile our ecosystem is dying and the US is escalating nuclear tensions with Russia and China and everyone’s getting more and more crazy and miserable under the oppressive and exploitative status quo.
Did you ever climb a tree when you were a kid and get stuck because you were afraid to climb down? It’s a common experience for a lot of us. You get lost in the joy of the climb and so pleased with yourself in how well you’re doing, then suddenly you notice that the branches are getting a lot thinner and the wind is starting to sway you back and forth, and suddenly you look down and get terrified.
Maybe you called out for your mother and she came out and told you to climb down, calling up “Well you can’t stay up there!” And you knew she was right, but in that moment the idea of looking down and letting go of the thin branches you were clinging to felt so much scarier than just staying put in your precarious and unsustainable position.
That’s exactly where we’re at right now with status quo bias in our current predicament. People know things need to change, but they’re in such a precarious position that the risk of change feels far too scary to take the leap and force a deviation from our trajectory toward disaster.
But that is our only choice if we are to survive as a species. We know we were able to climb down from whatever trees we got stuck in as kids, and we know that our mother was as right then as that small inner voice inside us is now: we can’t stay here. We’ve got to wake up from the status quo narrative management and find a way to get down from our precarious and unsustainable position to the stable ground of sanity.
The title of today’s post is not meant to be taken literally. I trust plenty of people. I trust friends who’ve demonstrated their trustworthiness over the years. I trust my family. Having people in my life I love and trust makes everything far more meaningful and pleasant. I hope people reading this likewise have a circle of trust they’ve built over the years.
On the other hand, you should never trust anyone or anything that hasn’t given you good reason to do so, and if someone or something gives you good reason not to trust them, you should never forget that. The more power a person or institution has in society, the less trustworthy they tend to be. I don’t say this because it’s fun to be cynical, I say this because my life experience has demonstrated its accuracy.
In the 21st century alone, I’ve been given good reason to distrust all sorts of things around me, including the U.S. government (all governments really), intelligence agencies, politicians, mass media, Wall Street and Silicon Valley, to name a few. These power centers make up “society” as we know it in 2020, which is really just massive concentrations of lawless financial and political power obfuscating rampant criminality behind the cover of various ostensibly venerable institutions. What’s most remarkable is how many people still maintain trust in so many of these provably untrustworthy organizations and industries, which speaks to the power of propaganda as well as the comfort of denial.
That said, the ground is clearly beginning to shift on this front. As more and more people recognize that the system’s designed to work against them, increased numbers will reject conventional wisdom and search for an alternative framework. Unfortunately, this next step can be equally treacherous and it’s important not to jump from the frying pan into the fire.
This is where social media comes into play. It offers an endless array of opinions and analysis that you don’t get from mass media, but it’s also filled with bad actors, professional propagandists and con artists. At this point, everyone knows that social media is the new information battleground, so every character or institution with malicious intent is aggressively playing in this arena and often with boatloads of money. The charlatans at MSNBC will have you believe it’s just the Russians or Chinese, but every government and every single special interest on the planet is now involved. They’re all on social media in one form or another, trying to push you in a specific direction that’s usually not in your best interests.
It took me a while, but I’ve finally recognized how unthoughtful and treacherous social media is whenever some big news event hits. Important arguments quickly lose all nuance and devolve into binary talking points and agendas. People split into teams in a way that feels very much akin to the traditional, and now largely discredited, red/blue political theater. For covid-19, it felt like half of Twitter thought it was an extinction-level event, while the other half was convinced the whole thing was a hoax. In the aftermath of George Floyd, you were either cheering on the civil unrest, or wanted to send in the military. Increasingly, if you aren’t in one of two manufactured camps on any issue you’ll be shouted down and ostracized. That’s not the kind of discussion I’m here for.
As someone who’s found great value in Twitter over the years, I’ve become far more careful in how I use it and where to direct my attention and energy. It reminds me of Mos Eisley in Star Wars, a wretched hive of scum and villainy, but simultaneously a place you can connect with Han Solo and get a spaceship.
As we move forward, it’s going to feel like the world’s ending, and in some ways it will be. No the world isn’t literally ending, but a specific kind of world is ending, and it’ll be extremely difficult for many people to tell the difference as it’s happening. This will likely lead to many more episodes of mass insanity as professional manipulators take advantage of millions upon millions of disoriented people. Priority number one should be to stand guard at the gate of your mind during this time so as not to become a victim.
We live in an age of mass corruption, mass oligarch looting and mass institutional and structural breakdown.
We also live in an age of mass manipulation, mass hysteria and mass psychological warfare.
Navigating through these two realities will become increasingly difficult.
The best thing you can do from here on out is use your time and energy as productively as possible. We’re going to need builders, creators and inventors more than ever before, because we’re past the point of putting this thing back together. We’ll need to recreate, reimagine and rebuild, and all of this must spring from a point of consciousness in order to bring forth something that is both better and sustainable. Become more beautiful and resilient as others become ugly and unhinged. Focus on what’s within your capacity to control and always remember to resist the crazy.
As human beings we seek the beautiful, and this gives us joy. But our lives have made everything complicated. We make ourselves complicated – life is being played around us like a game. This may not sound comfortable, or even correct, to some people. If it’s a game, then why is there so much sorrow and pain? This is the perennial question. Yet like a game, we have choices, and we make our moves. And there are players and gameplays going on all around us. And it seems that the game is rigged. One person who knew this well was Alan Watts. He often spoke about how life should not be lived as a fast journey and that existence in the universe should be recognized as being basically playful. Life is more like music, Watts used to say. And we play music – we don’t ‘work’ music. And in music, the end of the composition is not the point of the composition; otherwise, all conductors would play fast; or some composers would choose only to write the finales. We don’t go to concerts just to hear the final chord being played. We don’t engage in a dance in order to end it (unless we got tricked into it!). And yet, as Alan Watts was so keen in observing, our social systems condition us into grading our lives. Our schooling compels us into chasing grades and making our quotas and then paying our bills. And we keep believing, hoping, wishing, for the ‘great thing’ in life to come whilst we are rushing through our lives with hardly a notice of what we’re leaving behind in our rear-view mirrors. We end up living to retire. And when we retire, we imagine we have ‘finally arrived.’ And yet to where? Do we feel any different? We have a small pot of savings and almost no energy. And then we are told to wait it out. Until what? When? The final curtain? Perhaps only when it is too late do we realize that we were cheated down the whole line. And yet we followed it. We kept racing along in order to keep up or to hold onto what we were told was success. And yet – was it ever ‘our’ success? Did we miss the whole point?
Being human is about trying to create meaning for ourselves – and to enjoy it as much as possible along the way. The life we have is where we have arrived by ourselves and the steps and choices we made. We should not let ‘another mind’ make those choices for us. And most of all, we should not allow ourselves to be played for victims. We may be under the sway of other forces, yet only to the point that we are ignorant of them. Our power comes through recognizing and identifying those other forces that seek to influence and control our thoughts and actions. We need to optimize our lives by optimizing our perspective and understanding. Ignorance may seem to be a social requirement yet knowledge, understanding, creativity, and wisdom are the truer imperatives. Despite what may appear to the contrary at times, there is incredible capacity for goodness within the human race.
The majority of people in the world are good people. They wish for peace and to not do harm to others. There are many sympathetic, caring, and courageous people in the world. Unfortunately, our systems are run by the minority, and these systems are largely corrupt; and the decent people within these systems become corrupted by association or exposure. The main issue is that most of us do not look after our minds. We don’t think it is necessary. We are not aware of the malicious impacts that infiltrate and influence us on an almost daily basis. This unawareness – or ignorance – leaves people open and vulnerable. Many people have become alienated from their own minds. This is where manipulations creep in, such as mob mentality and crowd behavior. Only a large body of people with ‘alienated minds’ can become so influenced by political propaganda, consumerist advertising, and social management. Mass psychosis is only possible through a collective mindset that has become alienated from a transcendental source. In this state, we are prisoners to the impulses that steer our unconscious. We are susceptible to neuroses and psychic illness. We may believe we have freedom when we do not. The forces of bondage are subtle and often insidious. It is a necessity that human civilization returns to the fundamental recognition of the person as a human being.
Being human is about being simple. Or rather, it is about recognizing the essential things. Yet this is no simple thing to do. We are needing to get back to ourselves in so many ways. To begin, we must learn not to take things personally. There are so many ways that life attempts to get us to engage with external strife. It tries to pull us out of ourselves. When, for example, we are criticized or insulted we tend to lash out. We are conditioned to attack in order to defend. Is not a well-known aphorism, ‘Attack is the best line of defense?’ Sometimes this is phrased as – the best defense is a good offense. Yet long before these catchy phrases got circulated through our systems there was a better truism: turn the other cheek. Retaliation feeds the psychosis within the individual and the collective. If we give away our emotional and psychic energy, then we also give away our freedom. The ego must be reined in, yet not abolished. It is through the form of the ego that we can find the realm of the essential self. The ego exists as a signpost that the essential inner self is also there. As Buddhist monk Thich Nhat Hanh says – ‘If love exists, there are other things that exist also. There is ignorance, there is violence, there is craving.’ These external ‘other things’ – the violence and the suffering – can be, and are, manipulated and exacerbated. Yet the essential inner self remains as a pure, undiluted and uncorrupted form. We should allow it to speak to us and manifest in our lives. This is the human question.
Morality and meaning only have significance when they come from a genuine source. Otherwise it is a ‘projected’ form, created from social mores and cultural biases. We are the ultimate touchstone for our sense of reality. We need to have a clean lens and clear vision. And we should begin from the basics – the simple human things. There is a story which tells of a spiritual seeker who after some time comes upon a spiritual master that she feels is genuine and whom she wishes to learn from. The seeker asks the master if he will accept her as a pupil.
‘Why do you seek a spiritual path?’ asks the teacher.
‘Because I wish to be a generous and virtuous person; I wish to be balanced, mindful, caring, and to be in service for humanity. This is my goal’ said the seeker.
‘Well,’ replied the teacher, ‘these are not goals on the spiritual path; these are the very basics of being human which we need before we even begin to learn.’
What people may consider to be ‘spiritual’ is often none other than necessary human nutrition – a daily requirement for living. Yet like our other nutrition, eating, it has to be correctly integrated into our lives without making a song and dance about it. And, of course, not forgetting the saying that goes – ‘If you insist on buying poor food, you must be prepared to dislike it at the serving.’
It often feels like we spend our days trying to grasp at life, trying to understand it, with ways that are not adequate. It is like trying to capture the ocean with a bucket. The ocean stands magnificently before us, and yet our modern societies teach us to run through our lives anxiously as if with empty buckets in our hands. Personal fulfilment is not only about accomplishment; it is also a question of what we can give through each of our individual imperfections.
Here is a story that helps to illustrate this:
A man had two large pots, each hung on an end of a pole which he carried across his neck. One of the pots had a crack in it, and while the other pot was perfect and always delivered a full portion of water at the end of the long walk from the stream to his house, the cracked pot arrived only half full.
For a full two years this went on daily, with the man delivering only one and a half pots full of water to his house. Of course, the perfect pot was proud of its accomplishments, feeling accepted and appreciated. But the poor cracked pot was ashamed of its own imperfection, and miserable that it was able to accomplish only half of what it had been made to do. After two years of what it perceived to be a bitter failure, it spoke to the man one day by the stream.
“I am ashamed of myself, and I want to apologize to you.”
“Why?” asked the man. “What are you ashamed of?”
“I have been able, for these past two years, to deliver only half my load because this crack in my side causes water to leak out all the way back to your house. Because of my flaws, you have to do all of this work, and you don’t get full value from your efforts,” the pot said.
The man felt sorry for the old cracked pot, and in his compassion, he said, “As we return to my house, I want you to look at the beautiful flowers along the path. It will make you feel better.”
Indeed, as they went up the hill, the old cracked pot took notice of the sun warming the beautiful wild flowers on the side of the path, and this made it feel a little happier. But at the end of the path, it still felt bad because it had leaked out half its load, and so again the Pot apologized to the man for its failure.
The man said to the pot, “Did you notice that there were flowers only on your side of your path, but not on the other pot’s side? That’s because I have always known about your flaw, and I took advantage of it. I planted flower seeds on your side of the path, and every day while we walk back from the stream, you’ve been watering them. For two years I have been able to pick these beautiful flowers to take home to my wife. With you being just the way you are, you have given beauty and meaning to me every day.”
There’s a phrase we all keep hearing: It doesn’t make sense.
We’ve heard it from citizen journalists, from hospital and police force whistleblowers, and from otherwise compliant and law abiding self-quarantiners whose personal, lived experience simply isn’t adding up to what they are being told is happening by mainstream media.
So what is it that doesn’t make sense?
Is it:
that many medical experts have actually downgraded the potential threat of Covid-19 from initial projections by orders of magnitude, including Dr. Anthony Fauci himself, in a New England Journal of Medicine report where he wrote that “the overall clinical consequences of Covid-19 may ultimately be more akin to a severe seasonal influenza (which has a case fatality rate of approximately 0.1%) …” yet we are seeing unprecedented, draconian style control measures being implemented by executive order?
that hospitals are supposedly full to the brim with intubated patients when hospital staff are being laid off or furloughed, and whistleblowers are speaking to iatrogenic harm and death (including through intubation) being systematically committed by physicians?
that the plan for “return to normal” is being dictated by an unelected software technocrat who happens to also fund GMOs (including non-meat synthetic products), 5G, all of the labs currently working on the vaccine, implantable tracking devices, and the WHO?
that people were dying en masse from all manner of preventable illnesses ranging from obesity to hunger to properly prescribed medications with no historical precedent for governmental intervention around these far deadlier epidemics, but now we are to believe that the government cares so much about us that it will “keep us safe” even against our will?
that we should consent to be traced and tracked as law-abiding, healthy civilians even when convicted felons and many sex offenders are not?
that facial coverings ranging from a scarf to a reused surgical mask with mm pore sizes are going to “keep out” what we are calling a virus which is nm in diameter? 1
that mask-wearing has been enforced when the Surgeon General, the WHO and even Fauci say to not wear them, and elected officials congregated on television have never worn them?
that Walmart, Target, and Costco are open while small businesses, parks, and beaches have been shuttered since March 14th, many of which will remain permanently closed due to the irreversible economic impacts of the shutdown?
that the list of the virus’s associated symptoms have grown and changed, all the while without there being unequivocal evidence of the virus’s point-of-origin in isolation in Wuhan or proof of global contagion?
that 5G networks are being installed during a time of “essential work only” in every major metropolitan area while we are quarantined in our homes?
that the immune system thrives on diversity of exposure, sunlight, time in nature and in loving company of others, but we are being told to hide alone, indoors?
that 30 million people in this country alone have suddenly lost their jobs through “essential business” restrictions, however there happened to be a 1000 page piece of legislation spontaneously prepared to institute the roll out of a system of government handouts and cashless currency?
This is just a starter list of all that “does not make sense,” and each question invokes a state of cognitive dissonance or confusion…which, when courageously explored, can be a very fertile state for the evolution of thought, perspective, and belief. Courage, in this sense, refers to action in the face of fear. And there is tremendous fear that is brought up through the rupture of trust in our government and associated authorities.
The fear is in place as an emotional caution tape between our defensive survival strategies of childhood and the emancipated sovereignty of individuated adulthood.
This is operative for so many right now who feel the irrepressible tension between what we are being told is happening (a deadly virus is spreading that we need protection from) and the sense that there is more to the story. But so many minimize, dismiss, or otherwise defend the mainstream narrative because to do otherwise would require truly cutting the umbilical cord connecting them to mommy medical system and daddy government. It would require stepping into their adult authority which is their own, individual truth and sovereign power…a terrifying initiation to self that can feel like the world as you know it must end in order to accommodate this new truth and perceived reality.
If we want to feel free, then why would anyone continue to trust and obey an authority that is not here to protect but rather to control and enslave?
Why we stay asleep: unhealed trauma
Aldous Huxley said that the brain is a reducing valve for a much vaster consciousness. We allow in what we are able to, so what constricts the valve?
A child needs to believe that her caregivers fundamentally are doing the best they can to care for and love her. She also believes that they could abandon or reject her at any turn and that this could be life threatening. So she develops many strategies to survive in the unavoidable setting of her dependency on these deficient parental authorities. These strategies involve suppressing her true feelings, her true beliefs, and blaming herself (“I must deserve this”). They lead to dominant thoughts that reflect the parents’ introjected statements or imagined opinions such as “you’re only lovable if you’re useful/keep the peace/follow orders” or “you’re worthless and your body isn’t yours, it’s mine to handle as I see fit” or “you don’t deserve to be happy because you’re bad.”
How does a child stand up to a parent that is abusing them when they are powerless to defend themselves? They don’t. They acquiesce, submit and align with the reality of their abuser in order to stay safe.
But what happens if we never reclaim ourselves from this imprint? What happens when the feelings that surface when we reconsider allegiance to those big, looming authorities that we imagine could crush us if we don’t comply? This is the pattern of intergenerational trauma we see running through the lineage of humanity now, where unexamined trauma leads to a fugue state of dissociation from self and intuition in service of a preserved trust and loyalty to parentified authorities.
And this is how and why world citizens told to go to their room lest the boogie man get them, dutifully comply, stay inside of their homes, and await further orders, welcoming in the “new normal” for themselves and their children.
Global Stockholm Syndrome
There is a name for the psychemotional dynamic of defending the parentified aggressor and we are seeing this surface en masse. It is called Stockholm Syndrome. It refers to a positive bond of attachment formed between a victim of abuse and the abuser. It’s why women defend their right to birth control, antidepressants and medicalized birth, without perceiving the dangerous shadow side of these technologies. And it’s why, today, all around the world, people are shaming, judging, and otherwise deputizing themselves to coerce dissenters into compliance. “Wear a mask! You’re killing people!”
When the wounded and traumatized child is pulling the strings behind the curtain, she says that you can’t handle the emotions that might surface if you choose to relinquish trust and dependency on an outside authority. She says that you will be abandoned, rejected, and may even die. So, if you are feeling powerless, then bully someone else and diffuse some of the discomfort. On an individual level and on a collective level, these dynamics keep us divided against the true oppressor — the authority we unduly empower. This Stockholm Syndrome is characterized by:
Positive regard towards perpetrators of abuse or captors.
Failure to cooperate with police and other government authorities when it comes to holding perpetrators of abuse or kidnapping accountable.
Little or not effort to escape.
Belief in the goodness of the perpetrators or kidnappers.
Appeasement of captors. This is a manipulative strategy for maintaining one’s safety. As victims get rewarded—perhaps with less abuse or even with life itself—their appeasing behaviors are reinforced.
Learned helplessness. This can be akin to “if you can’t beat ‘em, join ‘em.” As the victims fail to escape the abuse or captivity, they may start giving up and soon realize it’s just easier for everyone if they acquiesce all their power to their captors.
Feelings of pity toward the abusers, believing they are actually victims themselves. Because of this, victims may go on a crusade or mission to “save” their abuser.
Unwillingness to learn to detach from their perpetrators and heal. In essence, victims may tend to be less loyal to themselves than to their abuser. 2
“The conscious intelligent manipulation of the organized opinions and habits of the masses is an important element in a democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds molded, our tastes formed, our ideas suggested largely by men we have never heard of. In almost every act of our lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons who understand the mental processes and social patterns of the masses. It is they who pull the wires that control the public mind.” ~ Edward Bernays
One of the great perils of any survival strategy that relies on a benevolent parentified authority and power structure is that we are unable to see how and where and why this system may not share our same values and may indeed be doing us harm. Such systems rely on the empathic and compliant nature of dependent individuals for manipulation and mind control. These psychological operations are totally ineffective if the subject sees through the presented reality to the darker agenda beneath — the story behind the story.
In this way, propaganda can be delivered as a mass public relations campaign, hidden in plain sight to manufacture consent. At this point, every single consensus narrative — on climate change, 9/11, the suffragette movement, war, HIV/AIDS, vaccination, and yes, today’s pandemic — is a smokescreen for deeper agendas that we have been strategically manipulated to accept. Strategic marketing campaigns are also behind the transformation that Bill Gates has enjoyed from a corrupt software engineer to a global philanthropist. It has been through philanthropocapitalistic infusion of hundreds of millions of dollars into the global media (including NPR, and even seemingly impartial “fact checking” organizations), that this reputation has been manufactured out of thin air generating a shared public perception that is divergent from if not antithetical to a lived private reality.
It is because of our unexamined traumas that we fail to critically think, question deeply, and see what is for the seeing. And the fear that these traumas keep active in our present day leads us to abdicate freedoms in exchange for the illusion of safety. We may never question whether the perceived danger originated with the very authority to which we have sacrificed our freedoms. This is why today, we see citizens self-quarantining, policing their neighbors, and begging for a vaccine. Create a problem, agitate the public, and offer a solution that would not have been easily introduced without the previous two steps.
Transitioning paradigms: waking up to adulthood
There is a narrative that is predicated on the belief that things are what they seem to be, or what we see is what it is: the President is an elected official and he makes decisions on our behalf and does the best he can to manage competing interests in service of his party’s priorities or that with our current political party system using elections, that we actually have a choice. There is also an underlying belief that government exists to serve the best interests of the people. There is a belief that our current medical system is a scientifically based care delivery approach that organizes itself around saving lives with safe and effective pharmaceuticals. And yet another belief that the mainstream media may be a bit biased in one direction or another, but is generally reporting on actual events as they unfold and that those who may be censored in the news or social media are disseminating harmful and dangerous information; so if they are censored, justice has been served and people were protected by the censorship. In this worldview, the government is at best, bumbling but functional in its role as protector of the people, and systemic problems are par for the course given the amount of people they are trying to serve and room for human error; and at worst, financially motivated, but not organized or malevolent.
And if our inherent belief is that there are no “bad” people in power, as defined by a significant privation of morality, and that there is a basic order of fairness to our world where justice evens out power imbalances, we will seek out information, people and sources to reflect that belief, and we will feel discomfort when presented with a contrary narrative. Likewise, if our values reflect a sense of benevolence and kindness then we will assume in a very naïve and egocentric way that everyone operates with kindness, maybe doing some harm unintentionally, but really doing the best they can, even when we are faced with opposing facts.
But for many, at some point, the perspective of the idealized authority ceases to align with a personal, lived experience, and our true selves begin to rattle the cage. This process represents, for many, the death of the former self, of familiar reality, and of all that is known.
We slide down the rabbit hole of critical thinking, and we see a the mainstream orthodoxy as reflective of agendas that are highly designed, intentionally deceptive, and strategically organized, whether by extraterrestrial vampires, the deep state elite, or the medical or military industrial complexes, and that reality is anything but what we have been told it is. In this narrative there is a deep conviction that morality has no place in politics and that power and advancement should be sought using any means necessary, no matter the lives lost or people harmed, the overall agenda of the ruling is the objective. There are layers and layers of information and ever deepening realities that begin to reveal a plan hidden in plain sight as in the widely accessible “possible scenarios” Lockstep 2010 document and Agenda 2030, that reveal an intent to subjugate the human species into a new global governance structure (i.e., new world order), welfare state dependencies, real-time total surveillance and tracking, and biomedically delivered slavery.
And with this awakening to truth, you begin to see all of the ways in which you have supported, condoned, and permitted the parentified controller to manipulate you. It’s as if you are a 45 year old woman living at your parents’ house; and they abuse you, physically, emotionally, and verbally; they starve you, and control you; and you feel that you don’t have a choice to live on your own because you’d be homeless otherwise. Is that really the truth? What if the most incredible life awaits you just outside of your choice to self-emancipate? This narrative cuts cords with the belief that health and “safety” is anyone’s responsibility but our own. It leaves us with this: own your self, govern your self, and learn how to love your self so that we can finally honor one another and this planet.
Why it’s time to bring your shadow into the light
And we wait with the house of our civil liberties being burnt down right in front of us because first and foremost we have an aversion to looking not only at the darkness outside of us, but inside of us as well. This denial and lack of acknowledgement helps fuel the fire of our house burning down, as Martin Luther King said, “For evil to succeed, all it needs is for good men to do nothing.”
If you are ready to resolve your cognitive dissonance by stepping into awareness, it will be imperative that you resist the temptation to run victim stories around all that you discover. When you finally see beneath the veil of the manipulation, mind control, deceit, and social engineering that renders us dependent on a system that cares not for our well-being…this awareness can lead to rage, fear, indignation and a kind of demonization that ultimate keeps us donating our energy to the very source of our potential victimization.
So how do we hold this new awareness with sovereignty?
You recognize that the feelings have been there since childhood. They are not new, and they are not even necessarily about anything happening in the world today. So learning how to hold those feelings, release, and transform them can allow you to engage with equanimity and compassion. It allows you to remain self-possessed.
It’s possible that in this moment in time, our shadows are coming to light, meaning we are experiencing opportunities to see where and how we might be holding the very same energy of those we judge and condemn. We are seeing what we are capable of doing when we don’t know what we are capable of doing…in other words, the ways in which we unconsciously derive a sense of power through our need to be right, be in control, control others, and to otherwise imagine that we are important or superior to anyone else. When we look at these areas of our life and relationship (wherever there is conflict in one’s life), we will be given the opportunity to own it or deny it. When we own it, we see that the “enemies” in power are representatives of the suppressed parts of our collective and individual unconscious — the darkness of will within each of us that is disconnected from the heart. And we can simply choose to stop feeding that unconsciousness by remaining, always in our heart space as we allow our awareness to expand and expand and expand.
Travel Tips
How do you know what’s real and what’s not? When your body gets clear, it tells you the truth. You feel it as a quiet, uncharged knowing, often in the depths of your gut. The truth never feels like fear or urgency, so let the emotions alchemize and then check in.
Who do you trust? Trust can be a donation of personal power, a vector of dependency, and a path to unconscious attachment. What if you treat everyone as if you don’t trust them, or everyone as if you do? What if you never give something away that is contingent upon the person you are giving it to protecting you in a way that you can’t protect yourself? This way, we remain centered in our own agency, relating as individuals without undo merger, but with listening ears and open hearts.
Does your truth matter or is that just ego? It may be an important time in human history to voice your truth. A time to dismantle the illusion that only experts get to speak. So do your research, find your voice, and share it without needing anyone to agree with you or even support you. Recognizing that it may be only your truth, and that it still matters even if it is.
What role does hope play? There is no savior on a white horse. No doctor, politician, president who is going to make everything alright. This is an inside job for each of us. It is time to adult, step into our power, resolve our internal and external conflicts with radical self-acceptance, compassion, and forgiveness, and begin to explore what it would be to recognize that the system isn’t broken, it was made this way. Can we move beyond external forms of governance and the illusion that we need to be protected? That we don’t know how to care for and heal ourselves? It may be time to find out, but it requires giving up all hope of salvation from the outside, and finding that deep faith, trust, and vigilant commitment to policing and governing oneself.
The truth is that we wake up when we are ready, and not one second sooner. And as we do, we’ll need each other to walk the path into the wild unknown to the experience of freedom, joy, and simple beauty that has always been our birthright.
Permanent Record by Edward Snowden, (Publisher Metropolitan Books, an imprint of Henry Holt and Company). is recommended to anyone wishing to understand the world in which we live.
The most dangerous war currently being fought is the “war on reality”. Of course this was Orwell’s greatest fear as expressed in 1984 – that reality itself would be appropriated, manipulated and obliterated at will by powerful forces. His original title for 1984 was “The Last Man In Europe” – i.e., the last man connected to reality.
We live in a world in which spurious realities are being manufactured by the media, by governments, by big corporations, by religious groups, political groups, all of which are filtered through major media conglomerates that are attached to the globalist ether (let’s call it the “globalist cloud”). This globalist cloud is controlled and manipulated by a globalist Intelligence Community for political/economic/social purposes.
The bombardment of pseudo-realities will produce inauthentic humans very quickly, spurious humans as fake as the data pressing at them from all sides. We need to detach the now essential and probably irrevocable social media matrix from this globalist ether and reign it in to do the good work of humanity at large. Net neutrality is one major initiative that must be pursued and won.
Net neutrality is the concept that all traffic on the Internet should be given equal treatment by Internet providers with little to no censorship, manipulation, interference, prioritization, discrimination or preference given based on user, content, website, platform, application, type of equipment, source address, destination address, or method of communication. Any rules of conduct must be determined democratically and implemented equally.
In addition the globalist cloud has misappropriated, stored, monetized and misused the entirety of our personal digital data for corporate profit and social control. We will only reclaim our privacy by exerting the highest level political pressure.
“Ultimately, saying that you don’t care about privacy because you have nothing to hide is no different from saying you don’t care about freedom of speech because you have nothing to say. Or that you don’t care about freedom of the press because you don’t like to read…Just because this or that freedom might not have meaning to you today doesn’t mean that it doesn’t or won’t have meaning tomorrow, to you, or to your neighbor or to the crowds of principled dissidents I was following on my phone who were protesting halfway across the planet, hoping to gain just a fraction of the freedoms that my country was busily dismantling.” – Snowden, Edward. Permanent Record (p. 208-209). Henry Holt and Co.. Kindle Edition.
And we, the people, need a powerful reality motto. I have found no better one than:
Reality is that which, when you stop believing in it, doesn’t go away..Philip K. Dick
Only the courage and implacable resistance of authentic human beings to powerful corruptors of truth and reality will save us from a world much like that depicted in 1984. It is unknown whether there are enough such authentic human beings or whether the battle can be won no matter the number.
As Reinhold Niebuhr said, it takes a “sublime madness of the soul” to fight against the “malignant powers of the world”.
And Chris Hedges:
“There is nothing that’s going to rationally justify it. You can know that everything around you points to the fact that your struggle for justice, maybe your entire life, has been futile. But this knowledge doesn’t invalidate what you’ve done.”– Hedges, Chris. Unspeakable: Talks with David Talbot about the Most Forbidden Topics in America . Skyhorse Publishing. Kindle Edition.
People like Julian Assange, Edward Snowden, Chelsea Manning, Daniel Ellsberg, Chris Hedges, John Kiriakou and others are examples of these brave and implacable martyrs who have paid the price for what is at its core a battle for the soul of humanity.
Historically, Galileo is a martyr in the war on reality even though his trial ended with an abjuration which allowed him to avoid execution and remain under house arrest for life. But I personally like the raw testicularity of Bruno Giordano (PC police be damned). He defended his astronomical beliefs to the end and refused to recant his rejection of certain dogmas of the Catholic Church. Knowing he would be burned at the stake (he was first hung naked upside down in a public square in Rome) he made a disdainful gesture to the judges and said:
“You pronounce this sentence against me with greater fear than I receive it.”
It is no secret that life can sometimes feel like a limited paved road laid out before us that we feel the need to stick to. Look at how we are brought up. Most of the time we come into the world and begin gaining our perceptions from those closest to us –our parents. As time goes on we find ourselves in school. Throughout that time we also begin watching what others do around us, what we see on TV and in movies.
What is happening is we are observing and creating an idea of how life should be; the best way to play the game. But what is ‘best?’
How many times have we heard “That’s not the best decision” or “That’s not the best decision for the whole family.” When you look at either statement you realize that “best” is subjective. What the “best” is to one person may not be the “best” to another. Even further, both of the perceptions of “best” are created from whatever belief systems each have created in their own lives. This is the key factor to realize.
We Get Trapped in Belief Systems
In either case, both scenarios have one thing in common, a belief system of what the “best” choice or decision is. When we create a belief system like this, we limit how we view things. We no longer feel what is “best,” but instead we analyze and define “best” based on a story; often a story from the past, based on entirely different times than the present moment.
Let’s take the example of a child coming out of high school today. 9 times out of 10, that child will be told, and may even believe, that the “best” decision they can make for their life is to continue their education at university or college. It does not matter that they do not know what they want to study, or that the education system will potentially cost them $100,000+, many will state that is best -and even have pride about it.
Next, they would be told to get a job so they can buy a house, as owning and buying a house is a smart decision. Should this child begin their life based on these belief systems, more often than not they will take this idea of what is “BEST” throughout the rest of their life. They will judge their decisions by this, express emotions based on this, develop self-esteem based on this and so forth. From then on, every decision they make will be based on this belief system handed down and taught to them.
Even getting specific, what to study in school, what type of job to get, what type of car to buy, how to spend and save money, what type of house to buy and so on. What is really happening with all of this? We are defining the ideal life or what’s “best” and then we limit our life to a small scope of how things should be.
The Deep Truth
Here is the absolute truth, ready? None of it has any real truth to it. It’s just all a belief system. Perception, ideas! But we often live by this and it becomes so real in our minds that we become stuck thinking this is the way to do it. Then when depression and anxiety follow, as we may believe we are stuck, we forget to look back on the belief system that is often caging us and our reality into a small tight space we often don’t deeply resonate with.
Look at our world. We often all chase the same thing, the same stuff because that is what we have been sold as the ideal life. Each area of the world has its own version of this. Who’s life are you really living? Whose dreams are you chasing and carrying out? We take on these beliefs and we begin to sacrifice ourselves, our health, and our soul desires so we can carry out someone else’s idea of “best” that we grabbed onto.
Back to the child from the example above. Now they have grown into a young man or woman and are in a job they don’t truly like. But it pays the bills and lives up to the idea of “best” that has been given to them. Most of the time, people around them will all reinforce that their decisions are the “best” because they have all been sold on the same belief system. “You have to make sacrifices, you have to work really hard to have a good life!” is what we are told. But who says what is “good?” Even when that grown up child is expressing their sadness or frustration for the reality they are in, we continue to reinforce it to protect the idea of ‘the best.’
We take this entirely expansive creative individual playing in an expansive playground called Earth and we confine them to this tiny little narrow path of what the “best” is. Instead of spending their life being able to make any choice they choose, they stay limited to what they have been sold as the “best” even if they don’t truly love it.
Even Deeper
Then you have the even deeper part, we then look upon and judge others when they make “the wrong decisions.” Look at how we view those who change their minds about what they want to play with all the time. What do we say about those people? “They need to make up their mind and get their life on track.” What track? There is a track? Says who? “They didn’t make a smart decision with their money or their house so they are going to pay for it later.” Who says some decisions are better than others? Is it not an experience either way?
You are the creator of your life and reality. You can choose to play and create whatever type of life you choose. And guess what? If you make a decision and start creating a particular life then you realize you want to create something new, you are free to do this!
No matter what story we tell ourselves like: “it’s too late, I can’t change this now, it’s too costly” etc. know that these are all egoic illusions. You are never limited to whatever life you have created even if you have been doing it for 30 years. Remember to ask yourself: the life you are chasing, the goals you have set, who’s goals are they really? Where did you first hear of them? Are they from your heart? Or are they what you have been sold?
Look inside yourself at what YOU TRULY want and how you wish to express yourself and create. Start there, and create from that space. You will see very quickly that you can create anything you choose.
Remember, there is no right or wrong path here. It’s about looking back on what we choose, where we are at and saying “Is this where I want to be? Am I feeling peace? Expressing my deepest self? Am I inspired about where I am at?” and if you aren’t, you create a new path and see how that feels. Follow how you FEEL, not what you seek as right or wrong. Our life reflects our state of consciousness.
None are so hopelessly enslaved, as those who falsely believe they are free. The truth has been kept from the depth of their minds by masters who rule them with lies. They feed them on falsehoods till wrong looks like right in their eyes.
— Johann Wolfgang von Goethe, Bk. II, Ch. 5; source: Die Wahlverwandtschaften, Hamburger Ausgabe, Bd. 6 (Romane und Novellen I), dtv Verlag, München, 1982, p. 397 (II.5).
I keep plotting a revolution no one else seems to be interested in having. So be it. I’ll have my solitary revolution. There will be no pink hats, guillotines, or marches, just me and a bitter jaded middle finger saluting towards the firmaments in utter rejection of most what this society represents. Although I hold no lasting contempt for anyone in this society because I understand we all have fallen into cultural traps and have done things that we believed we had to do so that we could be accepted, or just to be allowed to sleep indoors somewhere and be fed; we’ve had to commodify and sell out pieces of ourselves to serve the desires of those in a system of power who sanction and control the flow of money backed by military forces and institutions of incarceration, and this way of being was set into motion a long time ago, but it doesn’t have to continue if that’s not what we really desire, but for right now it’s close to all we know.
So, it does seem a revolution of sorts is inevitable due to inequality reaching grotesque heights of avarice where there is no longer any excuse for the wealthy to hide behind in order to explain why it is they have so much and others have so little. However, this just emphasizes the point that this population is largely not wise enough yet to create a revolution worth having, because a more enlightened culture would have taken a stand a long time ago before things became an emergency. Every second we acquiesce to power and don’t push for something radically better we compound an already grim situation. Globally there seems to be a majority who don’t understand what it is to be free, they merely fight to be better treated servants. So it’s highly likely their coming revolution will be a flailing inchoate attempt at something marginally better than what is here now and won’t set out to correct much, if any, of the underlying structural problems.
Consequently, the odds are the revolution we’ll end up with will circle directly back to where we are now or worse in no time at all. But my critiques and frustrations are mine, not a concern for the coming revolution. I must remember it’s their revolution, not mine. I’m not invited to theirs — well, that’s not entirely true. I just have to ignore most of what I believe to be true, then I’m invited. As things are, I have only a single pathetic pity party scheduled as an event to prove my revolution ever existed, but I should be appreciative of what I have and cease bemoaning what I do not.
So this is where I will make my stand. The beginning and likely end of my revolution of one. In reality my revolution is simply a rough translation through the English language describing my light of truth within, which I’ve gone to great pains to keep safe, dry, and burning from a clean source of fuel. Probably all done in futility except to selfishly inoculate my own mind from the lurking darkness of the culture cave; still, a lingering desire remains to light a path out for others to follow who have become stuck watching dark Platonic shadows flicker across the walls.
With that said, here’s the path I’m lighting with argumentation and I believe it to be a solid one. We, as in the we consisting of the global middle/lower classes of the entire planet, aka the 99%, are not a free people now nor have ever truly been free while living in the bounds of a social hierarchy. While many a winsome word has been applied to parchment declaring this or that people free, unfortunately soon thereafter the founding document is handed over to record keepers to energize the narratives of posterity while the same ole domination and ownership-driven society meters out the same ole grind. The reward and punishment operant conditioning culture is uniformly applied and chosen specifically to keep people compliant, reactive, and rutted into perpetual business as usual subservience to authoritative forces.
Constitutions supply grandiose ideas which are undermined by underlying conditional legislature where the original words are made into feckless futile notions that allows the ruling authority to do all the draconian bullshit they’ve always done with prettier sounding words. The powers that be couch authoritarian ideas in language that sometimes sounds reasonable on the surface but ultimately leads people to a deleterious state of believing they are free when they are nothing close to any working definition of freedom. Freedom is a condition which is now only possible within our own minds, but our physical bodies are fodder for the whims of a class of people who clearly believe themselves superior to just about everyone else.
Those causing the most damage are simply playing out a cultural role that’s a legacy of deceit passed down from one generation to the next, and each falling prey to traps of chasing after things; endless shiny carrots on shiny sticks. And not just chasing, but lusting, demanding, an obsessive hedonistic pursuit wanting total ego domination at any macabre cost. Pure obsession with the chase. While irony sits on many of their own bookshelves as Melville’s whale tale of wisdom lies fallow and ignored serving only as bookcase filler to give guests the impression they’re well read.
The ego-driven mind thinks primarily in the language of temporal imperatives. Short term must do this, must do that kind of thinking where all thought is disseminated through a lens of self importance with agendas to accomplish to validate that self importance. And if it thinks itself important enough it will eventually see itself as messianic. After they have assumed role of savior it’s just logically congruent that the ruling class allocate all the resources they desire for themselves so they can help all the people they will eventually save, and they need deep pockets to be the inspiration for the entire world.
Over time the ruling class creates rules and cultural dogmas that they claim are for the good of the people, but oddly enough their beliefs always result in making them richer and giving them more power. What an odd purported symbiosis they have dreamed up. The surest sign of being under an authoritarian power is when they make it really difficult to live independent of them. They demand you be hooked up to their electrical grid, pay taxes to live on the land, and hooked into the public water system. Total forced dependency on their system and it is barely noticed yet subtly removing choice and creating an artificial cage. Creating dependency is the best way to control people, and tyranny is then accepted under the umbrella of the common good, so the messianic ones can provide shelter from the storm while, of course, the common person sacrifices most of their free will in the process in a Faustian bargain which is the default role we are thrust into in this world of imperial forces.
Social hierarchies hold their grip on power in increasingly sophisticated ways. They’ve mostly advanced past public executions to keep people in line. They’ve learned it’s far more effective to manipulate minds into believing all are equals and free, and stoke the fear response towards something external that threatens that equality and freedom. It’s become understood by hierarchy that if the ruling power is perceived as the threat they are far more likely to be ousted from that power, so the engines of power must diffuse the blame of their actions lest they be held responsible for the tyranny they impose.
So semi-plausible sounding fears are brought to the forefront so they can provide you with adequate safety, which gives them the power to deprive you of the liberty they are telling you they are protecting, since you know they care so much about you. The gas-lighting of the masses creates reactionary conditioning that puts people in a state where they no longer trust their own mind and become prone to believing all the fears power claims are real. And fear is then used as a prod to move the human animal in a chosen direction power wishes.
Revolution of a real kind, one where our relationship to power radically changes, will be a series of progressions in pulling our minds out of this culture trap. Change will come in relation to how well we come to understand the implications of centralized power and ultimately integrate that knowledge into how we live. Further, how well we learn to work together cooperatively in a voluntary manner will correlate directly to how likely it is our species survives past the next hundred years. But curing ourselves of these brutal mental afflictions is not an easy path to traverse. However, I’ll argue a radical change is needed if we want to once again have human lives worth living with real choice and agency over our own mind, body, and time.
The question How should we live? is one that many ask in a crisis, jolted out of normal patterns of life. But that question is not always a simple request for a straightforward answer, as if we could somehow read off the ‘correct’ answer from the world.
This sort of question can be like a pain that requires a response that soothes as much as it resolves. It is not obvious that academic philosophy can address such a question adequately. As the Australian philosopher Raimond Gaita has suggested, such a question emerges from deep within us all, from our humanity, and, as such, we share a common calling in coming to an answer. Academia often misses the point here, ignoring the depth, and responding as if problems about the meaning of life were logical puzzles, to be dissolved or dismissed as not real problems, or solved in a single way for all time. True, at various times philosophers such as Gilbert Ryle and more recently Mikel Burley have called for a revision of academia’s approach towards these sorts of questions, for a ‘thickened’ or expanded conception. But, while improving our awareness of their complexity and diversity, such approaches still fail to address the depth that their human origin provides.
The presence of a humanness, or a depth, to these sorts of questions comes not just from the context in which they’re asked, but also from their origin, their speaker. They are real questions for real people, and shouldn’t be dismissed with a logical flourish or treated like an interesting topic for a seminar. I would laugh if I heard a computer ask How should we live? after beating it at chess, but I would cry to hear a wife ask her husband, on the death of their son, How should we live? Although the same words have been uttered, these questions have a different form: the mother’s question contains a qualitative depth, a humanness that isn’t there in the computer’s question. We must acknowledge this if we want to find an answer to the specific question she asked with such poignancy.
The computer is a thing that cannot meaningfully ask those sorts of questions; in contrast, it’s offensive to call a person a ‘thing’. Only a human can ask that sort of question within this sort of context. We would hear the mother’s words and say that they contain a depth that’s revealing something perhaps previously hidden about herself; the computer’s question isn’t even said to be shallow. It seems to have nothing of that sort to reveal about itself whatsoever, like a parrot repeating the words it has been taught without the complexity of the human context that gives them their usual meaning. This isn’t to say that computers won’t one day be intelligent, ‘conscious’ or ‘sentient’, or that human language is ‘private’; it’s closer to the Wittgensteinian remark that: ‘If a lion could talk, we could not understand him.’
This means that the form that a language takes reflects the complex social context of the life of the speaker, and the degree to which I share a similar form of life with the speaker is the same degree to which I can meaningfully understand the utterance. The ‘life’ of the computer, we suppose, is either one-dimensional due to it lacking depth or, even if it has depth, it would be uncommunicable through human language, because, simply put, we and they differ so much. The humanness that provides the depth to our language is simply inaccessible to silicon chips and copper wires, and vice versa.
This depth to the human condition is part of what we mean when we speak of our humanity, spirit or soul, and anyone who wishes to question or explore this aspect of the human condition must do so in a form of language that can access and replicate its depth. We call those sorts of languages spiritual. But this way of speaking shouldn’t be taken literally. It doesn’t mean that spirits, souls and God exist, or that we must believe in their literal existence in order to use this sort of language.
Questions about the meaning of life and others of a similar kind are often misconstrued by those too ready to think of them as straightforward requests for an objective true answer.
Consider, for example, what atheists mean by ‘soul’ when they refute the cognitive proposition that asserts the literal existence of souls, in comparison with what I mean when I describe slavery as soul-destroying. If atheists were to argue that slavery cannot be soul-destroying because souls don’t exist, then I would say that there’s a meaning here that’s lost on them by being overly literal. If the statement ‘Slavery is soul-destroying’ is forced into a purely cognitive form, then not only does it misrepresent what I mean to say, it actively prevents me from ever saying it. I want to express something that represents the depth of the sort of experience I’m having: this isn’t a matter of making an implied statement about whether or not souls exist – it’s not affected by the literal existence or non-existence of souls. This sort of meaning to spiritual language is found at a different dimension to where cognitivists look, irrespective of their atheism, and this is achieved through our capacity to embed a dimension of depth to the form of our language through the non-cognitive process of expressing, describing and evoking our sense of humanity within one another.
When considering how to answer the question How should we live?, we should first reflect on how it is being asked – is it a cognitive question looking for a literal matter-of-fact answer, or is it also in part a non-cognitive spiritual remark in answer to a particular human, and particularly human, situation? This question, so often asked by us in times of crisis and despair, or love and joy, expresses and indeed defines our sense of humanity.
After the Crash 