How Washington “Liberates” Free Countries

By Andre Vltchek

Source: OffGuardian

There are obviously some serious linguistic issues and disagreements between the West and the rest of the world. Essential terms like “freedom”, “democracy”, “liberation”, even “terrorism”, are all mixed up and confused; they mean something absolutely different in New York, London, Berlin, and in the rest of the world.

Before we begin analyzing, let us recall that countries such as the United Kingdom, France, Germany and the United States, as well as other Western nations, have been spreading colonialist terror to basically all corners of the world.

And in the process, they developed effective terminology and propaganda, which has been justifying, even glorifying acts such as looting, torture, rape and genocides. Basically, first Europe, and later North America literally “got away with everything, including mass murder”.

The native people of Americas, Africa and Asia have been massacred, their voices silenced. Slaves were imported from Africa. Great Asian nations, such as China, what is now “India” and Indonesia, got occupied, divided and thoroughly plundered.

And all was done in the name of spreading religion, “liberating” people from themselves, as well as “civilizing them”.

Nothing has really changed.

To date, people of great nations with thousands of years of culture, are treated like infants; humiliated, and as if they were still in kindergarten, told how to behave, and how to think.

Sometimes if they “misbehave”, they get slapped. Periodically they get slapped so hard, that it takes them decades, even centuries, to get back to their feet. It took China decades to recover from the period of “humiliation”. India and Indonesia are presently trying to recuperate, from the colonial barbarity, and from, in the case of Indonesia, the 1965 U.S.-administered fascist coup.

But if you go back to the archives in London, Brussels or Berlin, all the monstrous acts of colonialism, are justified by lofty terms. Western powers are always “fighting for justice”; they are “enlightening” and “liberating”. No regrets, no shame and no second thoughts. They are always correct!

Like now; precisely as it is these days.

Presently, the West is trying to overthrow governments in several independent countries, on different continents. From Bolivia (the country has been already destroyed) to Venezuela, from Iraq to Iran, to China and Russia. The more successful these countries get, the better they serve their people, the more vicious the attacks from abroad are, the tougher the embargos and sanctions imposed on them are. The happier the citizens are, the more grotesque the propaganda disseminated from the West gets.

In Hong Kong, some young people, out of financial interest, or out of ignorance, keep shouting: “President Trump, Please Liberate Us!” Or similar, but equally treasonous slogans. They are waving U.S., U.K. and German flags. They beat up people who try to argue with them, including their own Police Force.

So, let us see, how the United States really “liberates” countries, in various pockets of the world.

Let us visit Iran, a country which (you’d never guess it if consuming only Western mass media) is, despite the vicious embargos and sanctions, on the verge of the “highest human development index bracket” (UNDP). How is it possible? Simple. Because Iran is a socialist country (socialism with the Iranian characteristics). It is also an internationalist nation which is fighting against Western imperialism. It helps many occupied and attacked states on our planet, including Venezuela, Cuba, Bolivia (before), Syria, Yemen, Palestine, Lebanon, Afghanistan and Iraq, to name just a few.

So, what is the West doing? It is trying to ruin it, by all means; ruin all good will and progress. It is starving Iran through sanctions, it finances and encourages its “opposition”, as it does in China, Russia and Latin America. It is trying to destroy it.

Then, it just bombs their convoy in neighboring Iraq, killing its brave commander, General Soleimani. And, as if it was not horrid enough, it turns the tables around, and starts threatening Teheran with more sanctions, more attacks, and even with the destruction of its cultural sites.

Iran, under attack, confused, shot down, by mistake, a Ukrainian passenger jet. It immediately apologized, in horror, offering compensation. The U.S. straightway began digging into the wound. It started to provoke (like in Hong Kong) young people. The British ambassador, too, got involved!

As if Iran and the rest of the world should suddenly forget that during its attack on Iraq, more than 3 decades ago, Washington actually shot down an Iranian wide-body passenger plane (Iran Air flight 655, an Airbus-300), on a routine flight from Bandar Abbas to Dubai. In an “accident”, 290 people, among them 66 children, lost their lives. That was considered “war collateral”.

Iranian leaders then did not demand “regime change” in Washington. They were not paying for riots in New York or Chicago.

As China is not doing anything of that nature, now.

The “Liberation” of Iraq (in fact, brutal sanctions, bombing, invasion and occupation) took more than a million Iraqi lives, most of them, those of women and children. Presently, Iraq has been plundered, broken into pieces, and on its knees.

Is this the kind of “liberation” that some of the Hong Kong youngsters really want?

No? But if not, is there any other performed by the West, in modern history?

Washington is getting more and more aggressive, in all parts of the world.

It also pays more and more for collaboration.

And it is not shy to inject terrorist tactics into allied troops, organizations and non-governmental organizations. Hong Kong is no exception.

Iran, Iraq, Syria, Russia, China, Venezuela, but also many other countries, should be carefully watching and analyzing each and every move made by the United States. The West is perfecting tactics on how to liquidate all opposition to its dictates.

It is not called a “war”, yet. But it is. People are dying. The lives of millions are being ruined.

PG&E: Monopoly Power and Disasters by the Rich 1%

By Peter Phillips and Tim Ogburn

Source: Project Censored

The Pacific Gas and Electric Company (PG&E) has diverted over $100 million from safety and maintenance programs to executive compensation at the same time it has caused an average of more than one fire a day for the past six years killing over 100 people.

PG&E is the largest privately held public utility in the United States. A new research report shows that 91% of PG&E stocks are held by huge international investment management firms, including BlackRock and Vanguard Group. PG&E is an ideal investment for global capital management firms with monopoly control over five million households paying $16 billion for gas and electric in California. The California Public Utility Commission (PUC) has allowed an annual return up to 11%.

Between 2006 and the end of 2017, PG&E made $13.5 billion in net profits. Over those years, they paid nearly $10 billion in dividends to shareholders, but found little money to maintain safety on their electricity lines. Drought turned PG&E’s service area into a tinderbox at the same time money was diverted from maintenance to investor profits.

A 2013 Liberty Consulting report showed that 60% of PG&E’s power lines were at risk of failure due to obsolete equipment and 75% of the lines lacked in-line grounding. Between 2008 and 2015, the CPUC found PG&E late on thousands of repair violations. A 2012 report further revealed that PG&E illegally diverted $100 million from safety to executive compensation and bonuses over a 15-year period.

PG&E has caused over 1,500 fires in the past six years. PG&E electrical equipment has sparked more than a fire a day on average since 2014—more than 400 in 2018—including wildfires that killed more than 100 people.

In October 2017, multiple PG&E linked fires (Tubbs, Nuns, Adobe fires and more) in Northern California scorched more than 245,000 acres, destroyed or damaged more than 8,900 homes, displaced 100,000 people and killed at least 44.

In November, 2018, the PG&E caused Camp fire burned 153,336 acres, killing 86 people, and destroying 18,804 homes, business, and structures. The towns of Paradise and Concow were mostly obliterated. Overall damage was estimated at $16.5 billion.

PG&E has caused some $50 billion in damages from massive fires started by their failed power lines. They filed bankruptcy in January 2019 to try to shelter their assets. PG&Es 529 million shares went from a high of $70 per share in in 2017 to a low of $3.55 in 2019. Shares are currently trading at $10.55 with zero returns.  At this point PG&E actually owes more in damages then the net worth of the company.

All but two members of the board of director resigned in early 2019, and the CEO was replaced. A new board of directors was elected by an annual stockholders meeting in June of 2019. PG&E now has a board of directors whose primary interest in 2020 is returning PG&E stock values to $50-70 range and returning to annual dividend payments in the 8-11% rate.

The new PG&E management took widespread aggressive action during the fire-season of 2019 shutting down electric power to over 2.5 million people statewide. Nonetheless, a high voltage power line malfunctioned in Sonoma county lead to the Kincade fire that burned 77,758 acres destroying 374 structures, and forced the evacuation 190,000 Sonoma county residents. Estimated damages from this fire are $10.6 billion.

The fourteen new PG&E directors were essentially hand-picked by PG&Es major stockholder firms like Vanguard Holdings 2019 (47.5 million shares 9.1%) and BlackRock (44.2 million shares 8.5%). A new PG&E Director, Meridee Moore, SF area founder & CEO of $2 billion Watershed Asset Management, is also a board member of BlackRock.

Only three of the new fourteen directors live in PG&Es service area (four if we count the newly appointed CEO from Tennessee). One board member lives the LA area. The remainder of the board live outside California, including three from Texas, two from the mid-west and the remaining four from New York or east coast states. Pending PG&E Bankruptcy court approval, new directors are slated to receive $400,000 each in annual compensation.

Ten of the new 2020 directors have direct current links with capital investment management firms. The remainder have shown proven loyalty experience on behalf of capital utility investors making the entire PG&E board a solid united group of capital investment protectors, whose primary objective is to return PG&E stock values to pre-2017 highs with a 11% return on investment. They claim that wide-spread blackouts will be needed for up to ten years.

All fourteen PG&E board members are in the upper levels of the 1% richest in the world. As millionaires with elite university educations, the PG&E board holds little empathy for the millions of Californians living paycheck to paycheck burdened with some of the highest utility bills in the country. PG&E shuts off gas and electric to over 250,000 families annually for late payments.

The PG&E 2020 board is in service to transnational investment capital. This creates a perfect storm for the continuing transfer of capital from the 99% to the richest 1% in the world, all with uncertain  blackouts, serious environmental damage, widespread fires, with multiple deaths and injuries.

We need to liquidate PG&E for the criminal damages it has afflicted on California. The “PG&E solution” is to manage PG&E democratically on the basis of human need, rather than private profit. It is time to take a stand for a publicly owned California Gas and Electric Company as the way to reverse the transfer of wealth to the global 1% and provide Californians with safe, low-cost and more renewable energy. All power to the people!

For the full report with all PG&E board names see:  www.projectcensored.org/pge

 

Peter Phillips, Political Sociologist at Sonoma State University; author Giants: The Global Power Elite, (New York: Seven Stories Press, 2018); past director of Project Censored; co-author/editor of fourteen Censored yearbooks, 1997 to 2011; co-author of Impeach the President, (New York: Seven Stories Press, 2007); and winner of the Dallas Smythe Award from the Union for Democratic Communications.

Tim Ogburn, 20-year manager for the California EPA; founder and co-chair of the Environmental Industry Coalition of the United States in Washington, D.C.; published in numerous technical and trade journals regarding public/private partnerships; International Environmental Technology consultant in India, Philippines, Malaysia, Thailand, Egypt, and Israel; Consultant to USAID, US Department of Commerce, U.S. State Department; and has given Congressional Presentations on the environmental technology industry before Congress.

 

Related Podcast:

Project Censored – 02.04.20

As Northern California communities tally the toll of disastrous fires and repeated power shutoffs,Peter Phillips and Tim Ogburn say it’s time to replace the investor-owned Pacific Gas & Electric Co.with a public power authority. They say the recent installation of a new board of directors at PG&Ewon’t solve the problems, because the new directors, like their predecessors, represent the global one-percent,not the utility’s customers.

A Metaphysical Malaise?

By Kingsley L. Dennis

Source: Waking Times

‘The real tragedy of our time lies not so much in the unprecedented external events themselves as in the unprecedented ethical destitution and spiritual infirmity which they glaringly reveal.’

Paul Brunton

There is little doubt that we are living in an age of extreme contradictions where opposing trends appear to exist side by side. It is a time when individuals take greater care of their bodies and are obsessed by diet and health fads, while obesity is an epidemic. We live amidst a paradoxical combination of playfulness and fear, of fun and anxiety, of euphoria and unease. It has been said that ‘When a materialistic civilization becomes outwardly impressive but remains inwardly impoverished, when political relations become an elaborate façade for hiding the spiritually empty rooms behind them, menacing problems are sure to appear on every side.’This quote adequately describes our current situation and yet the author, Paul Brunton, published this in 1952.  However, it remains as starkly correct in its analysis for today as it was for his own time.

The current situation is that ‘menacing problems’ are indeed appearing on every side: political corruption and ineptitude; economic manipulations; national aggression and politically-motivated warfare; refugee crises; human torture and suffering; capitalist greed; corporate corruption; aggravated social unrest; religious and moral intolerance; increased displays of psychopathic behaviour (private individuals and authority figures); blatant propaganda; environmental degradation; ecological ignorance; spiritual destitution, and the rest.

The result is that many people have become ‘spiritually numbed’ by what they see occurring in the world, and feel that only a similar harsh, physical response can be effective. The words ‘mystical’ and ‘spiritual’ remain vague and ethereal. People have always depended on language to bring guidance and nourishment. Yet in this mental environment, words are but skeletal traces of the real flesh. The crisis of our times has clarified little and succeeds in confusing almost everything for the rest of us. There is nowhere to turn in public for finding the truth – seemingly little to believe in for the present and too much uncertainty for the future. The result of this is that many people have doubts that they don’t know how to deal with, and these are building up within their minds like a pathological infection.

An Absence of Meaning

In these current times there is a sense, a feeling, of something lacking or missing within many people’s lives. Unfortunately, this need has been met by the consumerist marketplace. There is a great deal of compensation for this lack through ‘quick fix’ guruism; that is, costly paid retreats, so-called spiritual counselling, and ‘life coaching’ mentorship. Yet these are like fast-food remedies for a deeper hunger. The real struggle today is rather between the material perspective on life and that of the inner, developmental state. Many of the events occurring in the world are manifestations of issues existing within ourselves. The anger and negativity we see so much of in the world is a projection from the collective interior state of humanity. We can manifest both the dream or the nightmare, and we share in its waking state. Being physically mature is not enough; we also need to be emotionally, intellectually, and inwardly mature.

Our cultures and societies are in disequilibrium because they seek to be governed by artificial laws that ignore the timeless wisdom that corresponds to human development. It is a dominant mentality that promotes a short-sighted, myopic worldview that is largely concerned only with physical gains and material power. It is a mentality that promotes fear, defence and attack – rather than a welcoming, embracing vision.

Our societies do not consider human purpose and the deeper meaning of human existence. They drive us to live by working; to enjoy through distractions; and to eventually die with debt and taxes. The world is governed not by fairness or equity, but by a lopsided arrangement of elite power. Conferences of peace are based on compromise and not compassion. Trade is based on strength rather than collaboration. Power and politics are at war with the world and do so beyond the reach of accountability. There is a resurgence of the illegitimate, surging through black markets, offshores, and dark networks. Dark pathways will always emerge and grow in the places where the light is flickering without focus or intent.

Today’s so-called modern cultures are increasingly fragmented, or like liquid streams, that can no longer be accurately identified or navigated by the old signs, symbols, and meanings. Modern life has, to some degree, started to dissolve in order to re-assemble. This may indeed be a part of the needed cathartic process that humanity has to pass through before circumstances will improve. A feature of the current times is that new ways of thinking and behaviour have not yet fully materialized into the present order of things. That which now constitutes ‘daily life’ is void of the questions of metaphysical meaning. Any notion of the developmental, or the metaphysical, is deemed outside of daily life, and people are continually programmed against such deeper truths. In other words, we should not let anything that is ‘other’ – otherworldly or transcendental – replace the responsibility of our social daily grind.

Human societies often make political declarations to promote what they decide to be ‘social happiness.’ Yet political institutions have no genuine models for this, for the dominant political mindset is overruled by a form of psychosis. Social ‘happiness’ is whatever fits into the particular dominant belief system of the age. And as can be seen, this dominant belief, or narrative, has been hijacked by a collective psychosis that I have termed the wounded mind. It appears that as a collective society we have no lasting image of happiness. As a consequence, personal lives are in danger of becoming now less about actual experience and more about the data trails left behind. We have entered another struggle – another social fray – where the battle is between the transparency of our private, inner lives and our public identity.

Identity & Self

These days people are being encouraged to expose their inner demons onto the public stage, especially online. The human shadow is wanting to come out and be revealed. According to Jung, the psychological ‘shadow’ is the underdeveloped and undesirable aspects of ourselves that we try to keep hidden away. And yet there are times when we are unable to hold it at bay, or unconsciously wish for it to manifest. Humanity possesses a tremendous imagination for doing good as well as evil, and this can be a finer line than is realized. As the aphorism states, the road to hell is paved with good intentions. Each person needs to exercise the capacity to detect and acknowledge those unconscious desires, feelings, and thoughts that exist within. American psychologist Rollo May once wrote – ‘Our age is one of transition, in which the normal channels for utilizing the daemonic are denied; and such ages tend to be times when the daemonic is expressed in its most destructive form’2

In short, we need to be extremely mindful in these times about what’s inside of us. Our minds – our thinking and consciousness – is a target and has been for a long time. In the last century this has become more evident, more public. We have become increasingly stuck in modern times within our stories around psychological need and a ‘loss of self.’ Perhaps what is needed is to acknowledge that some people are suffering from what is termed as ‘soul loss.’

People who experience ‘soul loss’ frequently have the feeling of being fragmented, not whole or completely ‘in’ themselves. They feel as if an essential part of them is missing. They may clinically be diagnosed as ‘dissociated.’ Depression is another symptom of soul loss. Soul loss can be associated with the traumas of modern life – fear, terror (warfare), incest or rape, domestic abuse. These are all the external stresses that modern life creates. Counselor and educator John Bradshaw uses the term toxic shame which he sees as a form of alienation from the self, causing it to be ‘otherated.’ In response, people may turn to external sources to fill this internal void.

Carl Jung also made a reference to soul loss in his psychological work. According to psychotherapist Robert Francis Johnson,

‘This loss of soul Jung speaks of is manifested in our culture by the crises we are all facing (increased drug use, violence, moral and emotional numbness) and our attempt to solve moral and spiritual questions by electing wounded leaders who promise economic answers.’3

It is interesting that Johnson refers to ‘wounded leaders’ here who seek our compliance through the language of greed (‘economic answers’). Similarly, prominent Jungian analyst Marie von Franz writes that

‘Soul loss can be observed today as a psychological phenomenon in the everyday lives of the human beings around us. Loss of soul appears in the form of a sudden onset of apathy and listlessness; the joy has gone out of life, initiative is crippled, one feels empty, everything seems pointless.’4

Is this not a description of what faces many people today? Apathy, listlessness, a feeling of a pointless, joyless life? There is clearly a toxic social problem, and we are clearly in need of a metaphysical response.

Where is the Metaphysical?

Any society or civilization that does not recognize the human as a developmental being will fall short in its accomplishments. We simply cannot allow ourselves to fall short – not in the long run, at least. Yet recognition of the human as a developmental being will not come from the world first; and definitely not from social-cultural-political institutions. It will first only come from the individual. And it is from here that genuine change must be nurtured. Now is a crucial time for managing our psychological, emotional, and physical states. We may be uncertain about the future, yet we have the technologies to radically transform our age into something unprecedented. We have both external technologies as well as what may be called ‘technologies of the soul.’ What we are, we transmit to others. We are compelled not only to be mindful, but crucially to be both sensible and soul-ful.

On a practical level, the number of people around the world who have been awoken by the current crises to seek greater inner development is not in the majority. It can be said that at present there exists a metaphysical malaise. Those people who aspire for inner self-development are still all too few. However, a majority was never needed. There is enough.

Humanity is now engaged in a profound moment along its species path. Whether it is recognized or not, we are each living and participating in a reality that exists upon profound metaphysical principles. That’s the bottom line. We can choose to participate in this metaphysical reality, consciously and willingly, or to drift through our lives unbeknown to the forces that impel us. Right now, it is about recognizing this choice, and whether to act upon it. It will not be easy, for all the obstacles that the psychosis-ridden governing systems will throw at us. And yet it must be a force of unwavering inner commitment and genuine self-trust. Each person must choose their freedom from within. The real site of freedom can only be within the inner self – and it is to this we must place our trust.

Democrats’ Wimpy Impeachment Has Made Trump Stronger Than Ever

By Ted Rall

Source: CounterPunch

“Many Democrats fear that Trump may be laying an impeachment trap,” Stephen Collins wrote for CNN last May. “It’s possible that the wider political divides get, the more Trump benefits. The spectacle would help him charge up the political base he needs to turn out in droves in 2020 with claims their 2016 votes were being stolen by political elites.”

Give that man whatever passes for a cigar in this smokeless age.

Any number of metaphors serves to illustrate the unintended effect that the hapless failed impeachment of Donald Trump is having on his base of support. What doesn’t kill you makes you stronger; the Democrats did just that with an attack that didn’t stand a chance of felling its target.

If you’re thinking about taking a swing at a bully at a bar, be sure you can deliver a roundhouse punch that’s going to lay the bastard out flat on the floor. But if you don’t have what it takes to bring him down with the first blow, sneak out to the parking lot.

The coronavirus outbreak has me thinking about disease. There’s a medical metaphor that I like best: when fighting off an infection it’s better not to use any medication than to take a weak antibiotic and risk strengthening what ails you.

No matter the analogy, President Trump emerges from his Senate impeachment trial as a more formidable adversary than he was before. While his overall popularity remains at about 46%, the number of voters who “strongly” support him just hit a three-year high, indicating that he is better off than before impeachment. This should come to the surprise of no one who remembers the humiliation of Bill Clinton. Republican overreach over Clinton’s affair with Monica Lewinsky led to the Democrat leaving office in 2000 with soaring popularity.

Probably the biggest movement in favor of Trump has been with formerly “anti-Trump Republicans” who now see the truth of the President’s supporters’ claims that Democrats would do and say anything in order to get rid of a sitting Republican president. The ranks of Never Trumpers are shrinking, throwing a wrench into the strategy of centrist candidates like Biden and Buttigieg.

Polls in key swing states show disproportionately high disapproval for impeachment. Voters in these places tend to prefer antiestablishment candidates. Impeachment allows Trump to frame himself as the rebel getting picked on by the in-crowd, Congressional Democrats.

Impeachment — more specifically, this very lame, rushed, pro forma impeachment — also dispirits Democratic voters who see, once again, that the Democratic Party only seems to wage wars it knows it can’t win. What’s the point of voting for these clowns?

One thing is for sure: no matter what perfidy is discovered or comes to light in the future, it’s going to be all but impossible to take a second stab at impeachment. Now Trump really could shoot someone on Fifth Avenue and get away with it. Impeaching the same President twice is all but inconceivable.

How did this happen? Democrats made one mistake after another.

First and foremost was the lousy choice of impeachment counts. Pressuring Ukraine to investigate the Bidens looked and felt too much like political business as usual, not a breach of normality so outrageous as to justify removal from office. Shades of Rob Blagojevich, former governor of Illinois.

The Ukraine line of inquiry prompted as many questions as it tried to ask. If Trump is corrupt, what about the Bidens? Why were we giving aid to Ukraine in the first place when millions of Americans are homeless or poor? Why should Americans care about Ukraine? The country certainly isn’t, as Democrats alleged, important to American national security.

A slim majority thought the Ukraine call was wrong. But they didn’t care enough to impeach him over it.

Americans did care about emoluments and the president using his office to enrich himself. They did care about his wacko temperament and erratic behavior. They did care about separating children from their parents at the U.S.-Mexico border. Inexplicably, the Democrats let the good bad stuff go.

Democrats screwed up badly with timing. You don’t have to be James Carville to know that it’s foolish to start an impeachment trial at the beginning of a presidential election campaign. You certainly don’t do it when many of your big-name candidates are senators who can’t campaign because they are stuck in Washington. Yet that’s exactly what Nancy Pelosi and Adam Schiff did.

Starting the impeachment process so late in Trump’s first term forced Democrats into a rushed pro-forma process. Because Trump Administration officials broadcasted their intention to resist congressional subpoenas and the courts might have taken months to compel them to testify, Democratic prosecutors didn’t bother to subpoena key Republican witnesses or documents. (GOP obstruction became the basis for a dubious second count, “contempt of Congress.”)

None of this would have been a problem had the “resistance” started working on impeachment in 2017. If they were worried about the politicizing effort of impeachment on the midterm elections, they could have begun impeachment in December 2018, which would have given them enough time to work through the court system last year.

No serious student of politics thought there was a real chance that this process, rushed over a relatively inconsequential issue, could convince 17 Republican Senators to vote to remove a president for the first time in American history. Nevertheless, Democrats started a fight they knew they couldn’t win.

Now liberals are dispirited. The president goes into his reelection campaign stronger than ever. A second term looks likelier than ever. Heckuva job, Nancy and Adam.

DNC Completely Loses Public Trust In Its Primary Process On Very First Day

By Caitlin Johnstone

Source: CaitlinJohnstone.com

After a 2016 presidential primary race riddled with scandals, all of which worked against Bernie Sanders to the advantage of anointed establishment favorite Hillary Clinton, the 2020 Democratic presidential primary elections officially began with a massive scandal working against Bernie Sanders to the advantage of an establishment favorite.

The 2020 Iowa caucuses turned out to have been designed to depend on the use of a new, untested app with extensive ties to establishment insiders and to the Pete Buttigeig campaign, and because of problems using this app as of this writing we are still waiting on the full results of the election. The Iowa Democratic Party has bizarrely released a partial result with 62 percent of 99 counties reporting, which just so happens to have favored the campaign of a Mr Peter Buttigeig, who in the sample came out on top in delegates despite coming in second in votes.

A popular “gold standard” poll by the Des Moines Register that is normally released shortly before the Iowa caucuses had Sanders comfortably in first place. The results of the poll were instead left unpublished this time until after elections were underway due to a complaint by the campaign of, you guessed it, Pete Buttigeig. This would be the same Pete Buttigeig who attended the infamous “Stop Sanders” meetings with Democratic Party insiders last year, by the way.

According to an Iowa precinct chair, the problems using the app (developed by the aptly named Shadow, Inc) included literally switching the numbers entered into it on the final step of reporting results.

“A precinct chair in Iowa said the app got stuck on the last step when reporting results,” CNN reports. “It was uploading a picture of the precinct’s results. The chair said they were finally able to upload, so they took a screenshot. The app then showed different numbers than what they had submitted as captured in their screenshot.”

It doesn’t actually matter anymore who really won Iowa at this point; the damage is already done. Iowa is a sparsely populated state with an insignificant number of delegates; nobody campaigns there for the delegates, they campaign to make headlines and generate excitement and favorable press for themselves in the first electoral contest of the presidential primary race. This has already happened, and with Buttigeig first declaring victory before any results were in, followed by his delegate count lead announced hours later, the favorable press has predominantly gone his way.

Even if Sanders turns out to have won the delegate count as well, this will already have happened. He will have already lost the opportunity to start off the primary contest with a win and a rousing victory speech. In every way that matters, he has already been robbed, by extremely shady establishment dealings, in the very first electoral contest of the race.

The very first. Berners are already as outraged as they were at the height of the 2016 DNC scandal, which was still months out from this point in the race. They’re already getting screwed over, and it’s just getting started.

I see many people blaming this on incompetence, some in bad faith and some in good, but in either case there is no legitimate reason to do that anymore. It has been my experience that if someone seems to be totally incompetent but every “oopsie” they make just happens to end up benefiting them, it’s manipulation you’re dealing with, not incompetence. Some people are happy to look dumb if they can get what they want. If you watch their actions and ignore their words, a very revealing pattern shows up immediately.

This is all extremely blatant, and the feelings it brings up in people are completely legitimate. Yet narrative managers like Neera Tanden and Shannon Watts are telling everyone they’re just like Trump if they suspect the Democratic establishment is again doing the thing it did just four years ago.

If such extremely shady shenanigans had occurred in Russia or Venezuela, within minutes Mike Pompeo would have been holding a press conference demanding a new election under UN supervision and an international coalition of sanctions. It’s hilarious how America is constantly staging coups, implementing sanctions and arming violent militias on the basis that their government has an illegitimate democratic process, yet its own most important electoral proceedings would make any third world tin pot dictator blush.

And don’t give me that crap about how Democratic Party primaries are separate from the US electoral system and therefore don’t undermine American democracy; of course they do. If your country has a rigidly enforced two-party system and one of those parties has bogus internal elections, then you do not have any degree of democracy in your country. Saying “Well if you don’t like our rigged primary process you can vote for the other corrupt warmongering pro-establishment party” is not democracy.

The difference between a true totalitarian dictatorship and America is that the totalitarian dictatorship enforces one political belief system which supports the status quo, whereas in America you get the freedom of choice between two political belief systems which support the status quo. The entire system is stacked to ensure the continued rule of the oligarchs, spooks and warmongers who really run things behind the two-handed sock puppet show of the official elected government. The US doesn’t attack and undermine nations when they lack “freedom” or “democracy”, they attack and undermine them when they refuse to bow to the demands of the power establishment which controls the US government and its allies.

The sooner people wake up to this, the better. In Iowa, things couldn’t have gone worse for those responsible for keeping people asleep.

The Long Arm of the Law

On the rise of the global “good cop”

By Lyle Jeremy Rubin

Source: The Baffler

Badges without Borders: How Global Counterinsurgency Transformed American Policing by Stuart Schrader. University of California Press, 416 pages.

Always beware what everyone is saying but no one is talking about. It is often in these spaces of euphemism that the black magic of ideology casts its spell. George Orwell famously warned of how such language, what he called “question-begging” and “sheer cloudy vagueness,” becomes necessary “if one wants to name things without calling up mental pictures of them.” Every now or then a cliché bears some real wisdom and staying power, and Orwell’s counsel happens to be one. Take, for example, what has been said by various Democrats in the wake of the Trump administration’s assassination of Qassim Soleimani. Much of it has been encouraging for anyone interested in avoiding another full-scale bloodbath, but much has also begged additional questions or further clouded the semiotic landscape.

Consider the words of Senator Tammy Duckworth, who told MSNBC’s Andrea Mitchell that the fallout from the assassination is “what the Iranians wanted. They want this. They want Americans pushed out of Iraq. They want greater influence in the Middle East. And they got exactly what they wanted.” The interview began with Duckworth insisting that the American people are not safer now—that, in fact, we’re in more danger. The senator would go on to plead an identical case on The Rachel Maddow Show, and her Democratic colleagues hit similar notes about the cost of “security” and “stability” elsewhere.

I would be the last to deny that the assassination has encouraged more needless violence and tragedy, as we’ve already seen with the accidental downing of a Ukrainian airliner carrying 176 people, or the fatal stampeding of at least fifty people at Soleimani’s funeral. But it is worth asking what U.S. involvement in Iraq Duckworth and her fellows are implicitly supporting, never mind what broader vision of U.S. influence in the region they’re defending. What mental pictures are being obscured by their language?

A short answer to these questions can be found in a January 9 posting on Foreign Policy’s website, co-written by two senior fellows at the Middle East Institute, a reputable think tank known for producing bien pensant foreign policy opinion on the Chevron or United Arab Emirates dime, among others. The authors urge more “defense institution-building,” specifically a 60 percent increase in funding for programs like the Ministry of Defense Advisors and Defense Institute of International Legal Studies, venues where U.S. troops would continue to “actively mentor, advise, and train” Iraqi soldiers. The article focuses on military support, but it is likely these upgrades would be accompanied by a U.S. civilian police presence. Advisors to the bipartisan Task Force on Extremism in Fragile States have long pushed for increased police mentorship in countries like Iraq or Afghanistan, including the repeal of Section 660, an obscure law that constricts the ability of the U.S. government to train police forces abroad.

Section 660, as it happens, was introduced in 1975, and was designed to prevent the kinds of human rights abuses that plagued mentorship programs in Latin America throughout the Cold War. This brings us to the longer answer to the question about what mental pictures are hidden by Duckworth’s verbiage. It is an answer that Stuart Schrader explores in his recent work of scholarship, Badges Without Borders: How Global Counterinsurgency Transformed American Policing.

Badges Without Borders tells the story of America’s post-WWII “global transit of police ideas and personnel.” Its critical framework is indebted to a rich legacy of thought centering on the racist underbelly of the international economic order, what Cedric Robinson called “racial capitalism.” It’s a legacy that can be traced from the oratory and writings of the Black Panther Party to the contemporary investigations of social theorists like abolitionist Ruth Wilson Gilmore—one that continues to expose the connections between the military-industrial complex and the carceral state.

Throughout Badges Without Borders, Schrader seeks to combine this critical tradition with concrete, bureaucratic, fact. Joining a small but formidable band of painstaking researchers like Naomi Murakawa and Elizabeth Hinton, Schrader has dug up or parsed an imposing sum of transcripts, recordings, videos, correspondences, and other ephemera on modern policing within and without the United States. His chief task has been untangling a congeries of alphabet-soup agencies invested in the surveillance, disciplining, and all-too-frequent termination of nonwhite subversives, guerillas, or “criminals” across national borders, the most central being the Office of Public Safety (OPS). Along the way, a crucial leitmotif comes to the fore.

In the course of demonstrating why postwar anticommunist counterinsurgency efforts against postcolonial populations in the global South coincided with the suppression of black and brown communities and protestors across the United States, Schrader advances a theory of an “imperialism without imperialists” and a “racism without racists.” It is not that Bull “Look at ‘em run” Connors or Donald “We’re keeping the oil” Trumps haven’t existed. It’s that, until recently, they’ve been demoted to junior partners in a still shared (if publicly disavowed) project of maintaining fundamental—and fundamentally racialized—power relations across the globe. Their more refined associates, adept at communicating in the tongue of a race-blind, value-neutral social science, a procedural legalism, or even a soft but shallow humanitarianism and anti-racism, have taken the reins of the imperialist enterprise. It is the story of these more outwardly sympathetic but insidious figures, these good cops, that distinguishes Badges Without Borders.

Understanding the rise of the “good cops” requires understanding their origins. The “grandfather” of police professionalization in the United States, August Vollmer, served as a soldier in the Philippine-American war at the turn of the century. The notion that anything worthwhile about law enforcement could be learned from a brutal war of occupation that claimed hundreds of thousands of indigenous lives is itself dark foreshadowing. But what’s notable about Vollmer is his liberal pretensions: he envisioned a modern police officer who functioned as a key agent in the social uplift and economic development of downtrodden communities. Police would be responsible for keeping the peace, of course, but much of that chore could be achieved by introducing newfangled accessories like the bicycle-based patrol or the teletype. That these seemingly benign novelties were intended to ensure an environment compatible with the most stringent of regimes—Vollmer advised the Cuban dictator Gerardo Machado y Morales, for example—came as an afterthought.

Vollmer’s most influential protégé, Orlando W. Wilson, spent more time emphasizing this latter part of his policing theory. As police chief of Wichita, Kansas and Fullerton, California and, later, police commissioner of Chicago, Wilson pushed for a militarized chain of command, code of conduct, division of labor, and demeanor, attributes he saw as solutions to the corruption and ethnic patronage of local precincts. Like Vollmer, he supported technical innovations such as the police car patrol, two-way radio, and crime laboratory. It was a commitment to scaling up his model of policing to the international arena, however, that would leave its most lasting mark. “It looks like the name of Wilson will go down in Arabic annals with the name of Lawrence,” his fellow reformer Theo E. Hall quipped after an Arabic translation of Wilson’s textbook, Police Administration, was disseminated in Iraq and Saudi Arabia.

But if there was one man most responsible for globalizing American policing, it was Kansas City wunderkind and architect of President Kennedy’s Office of Public Safety, Byron Engle. Vollmer was no doubt inspired by his grunt work in the occupied Philippines, and the same could be said for Wilson’s military stint in occupied Germany, but it was Engle, a veteran of occupied Japan, who thought the hardest about forging a world occupied by U.S.-minted police. If Vollmer saw the occupation of the Philippines as a humane improvement on the brutishness of the Spanish empire, and Wilson saw the occupation of Germany as a vindication of liberal governance over illiberal tyranny, Engle saw the occupation of Japan as a blueprint for an internationally integrated future—one defined by a combination of centralized, Washington-derived funding and training, and decentralized discretion.

Schrader describes Engle’s program as “locally grounded, because police had to patrol a beat.” But it was also

forever expansionary, ever seeking the next nation in need of development and modernization, the next imperiled by radicalism. It sought the nooks and crannies of villages or growing metropolises where subversion and crime, or some novel configuration in combination of the two rooted, germinated, and blossomed.

As Schrader reminds his reader, this project ignored the hellscapes lurking behind this kind of “development” and “modernization,” which guaranteed not only a chronically unemployed or underemployed criminal class but a constant stream of radical reactions. Engle, a Democrat for most of his career (he rounded out his life an NRA-affiliated Republican) whose worldview was nevertheless shaped by a slew of affiliations with the FBI and CIA, could never bring himself to consider, in Schrader’s words, “the decentralized despotism of policing that for African Americans in particular amounted to thousands of everyday micro-fascisms.”

Lest one think the phrase “everyday micro-fascisms” is overblown, consider that numerous ex-Nazi policeman and soldiers became not only intelligence assets for the United States, but public safety trainers in places like South Vietnam and Nicaragua. Prior collaborators with the Japanese empire remained in the U.S.-administered Korean police force, while the Korean police were encouraged to retain the same anti-left posture they had assumed under the Japanese. This posture was encouraged worldwide, and not just by supposedly forward-minded, post-racial, police-intellectuals. Many liberal Cold Warriors tolerated right-wing authoritarians while opposing their leftist oppositions, whom they saw as a graver threat to liberal capitalist stability. This Faustian bargain helped lay the ideological and material groundwork for the mass disappearances and murders of leftists throughout Latin America, specifically in Guatemala, where Engle’s OPS was directly implicated. It was this very implication that led, after considerable leftist agitation at home, to Section 660 in 1975.

Whether WASPy mavericks like Vollmer, Wilson, and Engle, or progressive Jewish outsiders like Robert Komer—the man behind the pacification campaign in Vietnam—or Arnold Sagalyn—the counterinsurgency expert who established the blueprint for Lyndon Johnson’s War on Crime—the personalities chronicled in Badges Without Borders appear sincere in their devotion to what they saw as a post-racial politics of universal freedom and prosperity. This devotion manifested itself in myriad ways, from the promotion of “nonlethal weapons” to the championing of Title IX of the Foreign Assistance Act, the stipulation that demands democratic participation in the development and poverty reduction of all assisted nations. But given the men’s refusal to see that the institutions to which they had pledged their allegiance were responsible for perpetuating systemic modes of domination, they couldn’t predict where their favored reforms would lead—that CS (or CN and CR) gas, for instance, embraced by Lyndon Johnson in case “the Negroes started moving in [on] the White House,” would mark a mere addition to the extant repertoire of racist violence. The excessive use of such gas against peaceful protestors drove dissidents underground, only exacerbating racial turmoil. Police ended up killing more civilians after gas was introduced on American streets, since rather than using gas as replacement for violence, they deployed it as a supplement, mimicking tactics used in Vietnam.

The pattern moved in both directions. The first major implementation of CS in South Vietnam happened in 1966, and in a deliberate nod to anti-black subjugation, its perpetrators named it Operation Birmingham. As Schrader recounts, by 1969,

13,736,000 pounds of CS had been dropped on South Vietnam, an amount equivalent to a blanketing layer 80,000 square miles in size: 14,000 square miles more than the country’s total territory. Additionally, CS would have been used repeatedly in some areas and combined with defoliants. It leached into soil and ground water. The United States effectively tear-gassed the entire country, and then some.

As for Title IX, its developmentalist fruits were often consumed by the very national security state intended to protect them. The U.S. Agency for International Development (USAID), for example, trained local Guatemalans, many of them schoolteachers, in leadership programs. According to a study of this period, up to two-thirds of its trainees were murdered by the Guatemalan security apparatus. “They were killed because they were agitators in terms of the powers that be,” the study concluded. “In terms of development, they were the ideal change agent . . . but that was the kiss of death for them.”

Mission creep, threat inflation, profit incentives, preexisting cultures of bigotry and cruelty, and the perceived need to manage the increasingly tumultuous blowback produced by decades of capitalist exploitation and neo-colonialist dispossession—all of these factors have conspired to build the monstrous infrastructures of surveillance and social control the United States exports across the world today. But so has modern liberalism’s failure to anticipate the natural trajectory of its own initiatives—that is to say, its failure to acknowledge the all-encompassing power relations of racial capital in which it has always been embedded. As Schrader writes, the “order police on American streets have created, the order OPS would propagate by proxy abroad, the order the War on Crime facilitated is the order of capital, the order of white supremacy, the order of empire.”

It is also, by its nature, an escalatory order. In the past twenty years alone, America’s wars in the Greater Middle East have claimed 800,000 lives or more directly through violence, and several times that number (at least another 1.6 million) indirectly, through disease, homelessness, forced migration, and the countless other fates borne from armed conflict. Those who have survived in the half-dozen or so countries reshaped by imperial American war, countries like Somalia, Pakistan, Yemen, and Syria, now trudge on inside transnational police states, amid killer robots buzzing from above, paid skeins of unaccountable mercenaries, secret prisons and detention camps, onerous and hazardous checkpoints, and other mundane but vicious routines. In Afghanistan, many must also count their blessings against CIA-trained death squads, a confirmed reality only a handful of journalists and politicians in the United States seem at all concerned about.

In Badges Without Borders, Schrader limns how this nightmare grew up alongside a parallel despotism stateside, one that has disproportionately targeted a not unrelated population of nonwhite disposables. He also shows how this ruthlessness within and without U.S. borders has been propelled forward by a need to oversee the expansion of U.S.-led capitalism while containing the unwanted secondary effects of its exploitation and violence. To be sure, the governments of countries like Russia, China, and yes, Iran, have oppressive workings of their own that are an affront to anyone dedicated to social justice and peace, and public officials like Senator Duckworth are right to be suspicious of their machinations. But to accept U.S. “influence” in the Middle East, or anywhere else for that matter, as a benign or preferable given, is to repeat the same fateful errors of the good cops profiled in Badges Without Borders.

Now, those good cops seem to be everywhere. Democrats have been fond of elevating prosecutors and district attorneys for some time now, and especially fond of rallying behind FBI and CIA figures in recent years. Many of the lawyers in Obama’s administration responsible for providing a thin legal or ethical veneer to its ugliest features, from the drone war to the surveillance leviathan, are now happy household names, former U.S. Attorney General Eric Holder foremost among them. (Holder, it should be noted, oversaw the implementation of “Operation Ceasefire” in the 1990s, which has been described as “basically stop-and-frisk of cars.”) Otherwise excellent broadcast journalists like Chris Hayes still feel a need to conduct softball interviews with unrepentant boosters of America’s imperialist footprint, like former soldier and Congressman Max Rose or Samantha Power, the latter of whom has barely been held to account for helping to turn Libya into a latter-day slave market.

On the other hand, there’s the launch of the well-funded anti-militarist think tank Quincy Institute, with one of the most eloquent critics of Pax Americana, Andrew Bacevich, at its helm. There’s Bernie Sanders and his millions of enthusiastic, anti-war supporters, many of whom are eager to start fighting for a more democratically organized world. There’s the Movement for Black Lives, which has not only widely publicized evils of police brutality and mass incarceration but connected these evils to America’s encroachments across the planet. And there’s the reemergence, in recent public discourse, of Congresswoman Barbara Lee, the only Congressperson to vote against the original Authorization for Use of Military Force Against Terrorists (AUMF) in 2001. These are all promising signs of an incipient anti-imperialist awakening, but as with the coming climate crisis, we are running out of time.

Snakes In Suits: Are Psychopaths Running The World?

By Alanna Ketler

Source: Collective Evolution

Often when we think of the word psychopath, we think of deranged serial killers that are hopefully locked up in prison for life. While there are many psychopaths who kill for reasons that are unfathomable to most of us and who are indeed in prison, there is an even greater number roaming free in our society and often using their condition to their advantage in any way possible. In fact, it is very likely that you know some–they might even be your colleagues.

Most of us do not know or work with any serial killers, at least not that we are aware of. So, what exactly is a psychopath and how can we define them? The dictionary definition is as follows:

“A person suffering from a chronic mental disorder with abnormal or violent social behavior.”

As you can probably tell, a lot more than just serial killers will fit into this broad definition. In fact, according to Canadian psychologist Dr. Robert Hare, a world-renowned expert on psychopathy, an estimated 1% of the Earth’s population is psychopathic and around 25% of the population of male inmates at federal correctional facilities are psychopathic.

Psychopathic Traits

It is important to note that, in contrast with the popular image of the ‘deranged psycho,’ psychopaths tend to be very well composed, take good care of their appearance and are very charming (think of Christian Bale as Patrick Bateman in American Psycho). Because of this you may have a difficult time spotting them out, as they are masters of deception and are able to fake a lot of the qualities that define regular people. Some other psychopathic traits, according to Hare’s Psychopathy Checklist, are as follows:

  • Glib and superficial charm
  • Grandiose estimation of self
  • Need for stimulation
  • Manipulative and cunning
  • Complete lack of remorse or guilt
  • Pathological lying
  • Have a parasitic lifestyle, often latching onto and taking from others
  • Have a history of early behavioral problems
  • Overly impulsive
  • Are very irresponsible
  • Unable to accept responsibility for actions
  • Unable to commit to long-term relationships
  • History of juvenile delinquency
  • Display criminal versatility
  • Experienced a “revocation of conditional release”
  • Lacks realistic long term goals
  • History of promiscuous sexual behavior
  • Have poor behavioral controls
  • Are callous and lack empathy
  • Have a “shallow affect” (psychopaths show a lack of emotion when an emotional reaction is appropriate.)

You can actually rate yourself to find out if you are psychopath. On each criterion, the subject is ranked on a 3-point scale: (0 = item does not apply, 1 = item applies somewhat, 2 = item definitely applies). The scores are summed to create a rank of zero to 40. Anyone who scores 30 and above is most likely a psychopath. Hare has used this test and checklist to detect which inmates are psychopaths.

Snakes In Suits

What many of us may not realize is that psychopaths actually thrive in the corporate world. Hare has actually co-authored a book with Dr. Paul Babiak on this topic entitled, Snakes In Suits: Understanding and Surviving the Psychopaths in Your Office. Psychopaths manipulate others to accrue power, sometimes pitting them against each other in an attempt to divide and conquer. They are often attracted to bigger, dynamic corporations with very little structure or supervision. They generally don’t work well in teams because they don’t like to share information or skills and it brings them joy to watch others fail. They are addicted to power, status and money. Sound familiar?

The corporate world is set up to favor psychopathic traits such as fearlessness, dominant behavior and immunity to stress. Because of this, psychopaths often find themselves in these types of positions, and then have an easier time climbing the corporate ladder and obtaining positions of great power. This is where they can do real damage to society as we see it today.

Are Psychopaths Running The World?

Not only as corporate heads do psychopaths find success in our modern-day society, but also within our governments and political system — often as front-line politicians. This may come as a shock to you, but when you really look at some of the atrocities that are taking place on our planet, and if you’ve ever wondered how things that are so inhumane could actually be happening, well, therein lies part of your answer.

When you consider the war, genocide, senseless murder of civilians, treatment of the indigenous cultures of the world, chemicals in our food, air and water supply, acts of “terrorism”, war crimes and so many other unjust and cruel actions which are often instigated by our political leaders, it becomes easy to see how psychopaths actually fit the requirements for these types of roles quite well. As mentioned before they are masters of deception, pathological liars and often quite charming.

Many soldiers go to war and because they are conditioned to believe that they are fighting an enemy in the name of peace. They do as they are told and commit these heinous acts against other human beings. The reason why so many soldiers suffer from post-traumatic stress disorder is because it is not within human nature to murder other humans, and especially innocent civilians.

We already know how many politicians are crooked, but perhaps its time to start looking at them with the psychopath checklist in mind so that we can be better equipped to protect not only ourselves but our society from their malicious acts.

But Can’t We Help Them?

It is natural for anyone who is involved in spiritual work to have compassion for these individuals and feel compelled to help them overcome their psychopathic behavior. However, most research has pointed towards the understanding that psychopaths are born, not made and therefore cannot be cured. This is one of the main differences that separates sociopaths from psychopaths. Another is that sociopaths have a conscience, albeit a weak one, and will often justify something they know to be wrong. By contrast, psychopaths will believe that their actions are justified and feel no remorse for any harm done. Sociopaths are made, and have a higher likelihood of overcoming their current condition. However, many of those with sociopathic behavior will find themselves in similar corporate positions.

Hare’s research discovered that by attempting to heal or help a psychopath, you might actually be strengthening their cunning abilities, as they will find a way to manipulate you into believing that they are remorseful and understand how their actions were wrong.

Humans Love Violence: Gandhi and the World Economic Forum

By Robert J. Burrowes

As we approach the 72nd anniversary of the assassination of Mohandas K. Gandhi on 30 January 1948, it is worth reflecting on one simple fact that he did not realize. His efforts to teach humanity that conflict, including violent conflict, could be resolved without violence were based on one fundamentally flawed assumption: that at least some humans were interested in, and committed to, seeking out and using nonviolent strategies for dealing with conflict in each and every context.

Unfortunately, as his own experience taught him and he showed clear signs of realizing towards the end of his life, the fundamental truth is that humans love violence and it is this love of violence that will ensure the extinction of Homo sapiens in the near term absent a profound response that shows no sign of emerging yet. See Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’.

This love of violence, reinforced by the enormous fear associated with resisting it, is generated by the violent parenting and education models that we have long been using and which inflict enormous ‘visible’, ‘invisible’ and ‘utterly invisible’ violence on all young people throughout their childhood and adolescence in the name of ‘socialization’. See Why Violence?’, Fearless Psychology and Fearful Psychology: Principles and Practice and ‘Do We Want School or Education?’

These violently dysfunctional parenting and education models ensure that virtually every child emerges into adulthood as an unconsciously terrified, self-hating and powerless individual. This individual has been terrorized into surrendering their unique Self and accepting the ‘socially constructed delusional identity’ they have been given to participate in society as a submissive student, worker/soldier and citizen. ‘Powerful’ is not a word that can be used to describe the typical human being.

This ‘individual’, among a vast range of other violent and dysfunctional behaviors, chronically over-consumes (as they have been taught to do) to compensate for their inability to feel their deeply suppressed feelings including their fear, (emotional) pain, anger, sadness, love and joy. Unfortunately, of course, this over-consumption cannot make someone psychologically whole and that is why virtually all humans who are in the circumstances to do so, chronically over-consume and chronically accumulate in an endless but futile attempt to satisfy deep but unmet emotional needs. See ‘Love Denied: The Psychology of Materialism, Violence and War’.

As a result of this socially-approved psychological dysfunctionality, we are now confronted with an interrelated series of military, nuclear, ecological, economic, geoengineering, 5G, biodiversity and climate crises that are not being contained in any way because virtually everyone is deluding themselves about the drivers of these interrelated crises – on two distinct levels – and what must be done about them.

Most fundamentally, as briefly identified above and elaborated in the references cited, to the extent that some humans are even interested in tackling this multifaceted crisis in our biosphere, they are failing to identify their own psychological dysfunctionality and its causes as the primary driver of this crisis. And secondly, therefore, they are attempting to resolve the crisis without understanding its cause.

As a result, virtually all people end up powerlessly begging the insane global elite – see ‘The Global Elite is Insane Revisited’ – or its compliant government agents, to fix this crisis for them rather than taking the necessary strategic action (in one or more of a range of ways) themselves.

This was classically illustrated at the recent World Economic Forum gathering in Davos, which had no problem co-opting the usual range of concerned high-profile individuals to participate in (and thus add a veneer of legitimacy to) its annual forum despite its extensively documented role in killing and exploiting fellow human beings and plundering the Earth while obscuring and ‘greenwashing’ its violence using the corporate media. See the WEF’s delusional ‘How to Save the Planet’ which obviously does not even mention the wars, grotesque inequality – see ‘5 shocking facts about extreme global inequality and how to even it up’ – and other violence it helps to generate and maintain, let alone mention what is actually necessary if we are to tackle this multifaceted crisis and avert human extinction. For one brief exposé of the World Economic Forum’s central role in elite violence, exploitation and destruction, see ‘Exposing the Giants: The Global Power Elite’. For more detail, see Giants: The Global Power Elite.

Needless to say, the co-opted individuals are politically naïve, to put it mildly, and have no understanding of how the world actually works. For a brief outline of this latter point, see ‘Why Activists Fail’.

So what are the functions of elite-sponsored gatherings such as the World Economic Forum in Davos?

In essence, its functions are to deflect attention from elite violence, exploitation and destruction and to delude people into believing that its intention is to act in the best interests of humanity and the biosphere. This is done so that people continue to focus their efforts on lobbying the elite (and their government agents) rather than taking effective action themselves. How is this done?

At elite fora of this nature, there are always two agendas. The public agenda is designed to delude the gullible public: it is designed to pay lip service to selected problems at a superficial level using a panel of high profile speakers to distract our attention. But the deep agenda is undeclared and is only discussed by key groups of elite individuals who meet secretly to plan, organize and strike deals regarding their ongoing violence, exploitation and destruction. Some of these individuals might even appear at the public forum so that their presence is noted; many will not be seen at all. But none of them is paying attention to what is spoken at the public gatherings because it is irrelevant to them.

Of course, the elite-owned and controlled corporate media will dutifully report the public gatherings with high profile speakers begging the elite to take some form of action to address one or other of our crises. But the corporate media well understands that it must make no reference to the many secretive gatherings held throughout the forum where the real action takes place. A fine outcome for everyone involved: the concerned public is deluded into believing that because its spokespeople have spoken (and been given prominent media attention) that their concerns have been heard, and the elite has deflected all attention from the further violence, exploitation and destruction it has planned.

So this charade, played out routinely throughout the year in a variety of elite-controlled fora where it is intended – but in stark contrast to the strict secrecy surrounding other elite gatherings such as those involving the Group of Thirty and the extended executive committee of the Trilateral Commission which perform the core policy-planning for the global elite – masks the most fundamental problem of all.

Which, in essence, is this: Who wants to address their own psychological dysfunctionalities and/or who wants to reduce their own consumption? It is far easier to delude oneself about the cause (anything but our own psychological dysfunctionalities and over-consumption), blame someone or something else (such as capitalism) and beg someone else (such as elites and their governments) to fix it. And then powerlessly complain when nothing happens.

This is why the obvious lack of interest in even understanding, fundamentally, what is driving violence in each and every context is such a glaring omission from the scholarly literature. Of course, there are plenty of attempts to explain violence in particular contexts, ranging from those supposedly explaining the cause of domestic violence to those supposedly explaining the cause of war or the climate catastrophe, but these are always incredibly simplistic because they do not understand what is causing violence per se (and hence driving it in each and every context). And if we do not understand the fundamental cause of violence – see Why Violence?’ – then it cannot be addressed, as our incredibly violent world – with humans now on the brink of precipitating their own extinction – clearly demonstrates. (Of course, as more than 50 years of experience has taught me, there is no funding to undertake research to understand violence nor any funding to work to end it: Obvious symptoms of our love of violence.)

So let me illustrate just some of the ways, apart from chronic overconsumption and chronic accumulation, in which this human love of violence manifests.

Most obviously, humans love profiting from violence and the larger the scale at which the violence is conducted the better. So, for example, the shareholders, executives and staff of weapons corporations – particularly Lockheed Martin (USA), Boeing (USA), BAE Systems (UK), Raytheon (USA), Northrop Grumman (USA), General Dynamics (USA), Airbus Group (Europe), United Technologies Corporation (USA), Leonardo (Italy), Thales (France), Almaz-Antey (Russia) – make enormous profits or simply earn a salary/wage by manufacturing and selling weapons to kill people all over the world whom they do not even know.

Needless to say, these shareholders, executives and staff are devoid of a conscience or moral compass in any form, as well as the capacities for love, empathy and compassion in any meaningful way. ‘We make weapons to defend our country’, they might claim. Which only proves they are devoid of the capacity for critical analysis as well, given the real reason that military violence is inflicted around the world – see Dirty Wars: The World is a Battlefield and ‘Understanding NATO, Ending War’ – and the myriad ways that conflict can be resolved without violence provided one has the intellectual, emotional and moral capacities to do so. See ‘Human Intelligence or Human Awareness?’ and ‘Challenges for Resolving Complex Conflicts’.

Similarly, shareholders, executives and staff of fossil fuel corporations – see a long list of key corporations in ‘Strategic Aims’ – love profiting from the exploitation of resources that, when burnt, are destroying Earth’s climate. Like their counterparts in the weapons industry, these people are so psychologically damaged that they are simply devoid of capacities such as conscience, love and compassion as well as that for critical analysis too.

But the list of humans who simply love profiting from violence is endless. Consider those involved, from politicians and bureaucrats to military officers and soldiers, who authorize, organize, plan and conduct war as well. Not to mention taxpayers, of course, who happily (or fearfully) pay for it all.

Or consider those in the psychiatric and pharmaceutical industries who are intent on destroying our damaged minds even more completely – see ‘Defeating the Violence of Psychiatry’ – or those involved in the many other industries that also profit from inflicting, financing and/or promoting violence in one or more of its myriad forms, whether against humans or the biosphere.

These industries include the following: the major asset management corporations (such as BlackRock and J.P. Morgan Chase), the major banks and their ‘industry groups’ like the International Monetary Conference, the large investment firms, the major financial services companies, the big technology corporations, the major media corporations particularly including the three global news agencies (Associated Press, Agence France-Presse and Thomson Reuters), the large marketing and public relations corporations, the major agrochemical giants, the huge biotechnology (genetic mutilation) corporations, the major mining corporations, the nuclear power corporations, the major food multinationals (selling processed, poisoned, genetically mutilated and/or junk food) and water corporations. For the names of key corporations in each of these industries, see ‘The Global Elite is Insane Revisited’.

Of course, there are many other industries which do nothing but inflict violence too, such as the police, legal and prison systems. See ‘The Rule of Law: Unjust and Violent’ and ‘Punishment is Violent and Counterproductive’.

But separately from the manifestations of violence illustrated above, which fall mainly into the domains of direct (biological and physical), institutional (socially endorsed), structural (such as capitalism and imperialism) and ecological violence, there are several other domains of violence each of which has its own manifestations too. These include violence that is labeled cultural (‘those aspects of culture, the symbolic sphere of our existence – exemplified by religion and ideology, language and art, empirical science and formal science (logic, mathematics) – that can be used to justify or legitimize direct or structural violence’ in the words of Professor Johan Galtung) and psychological (‘lies, brainwashing, indoctrination of various kinds, threats, etc. that serve to decrease mental potentialities’), for example. For a fuller discussion of these categories of violence, see ‘Ending Violence, Exploitation, Ecological Destruction and War: Creating a Culture of Peace’.

However, to reiterate what I mentioned at the beginning of this article, the fundamental driver of all of this violence is our violent parenting and education models. See Why Violence?’, Fearless Psychology and Fearful Psychology: Principles and Practice and ‘Do We Want School or Education?’

So, unless we address this fundamental cause of violence, there is no prospect of ending violence generally and human extinction, at our own hand, is inevitable and will now take place in the near term. For further documentation of this point, see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’, ‘Doomsday by 2021?’ and ‘Extinction in 2020?’

Ending Violence

So if you share Gandhi’s passion to end violence, then we must do many things.

Most fundamentally, we must nurture children so that they have the capacity to live by their conscience, the intellectual capacity to critique society and the courage necessary to resist elite and other violence strategically and fearlessly, while living sustainably despite the entreaties to over-consume. See ‘My Promise to Children’ and ‘Nisteling: The Art of Deep Listening’.

If your own intellectual and/or emotional functionality is the issue and you have the self-awareness to perceive that, and wish to access the conscience and courage that would enable you to act powerfully, try ‘Putting Feelings First’.

If we are to resist elite violence effectively, in a great many contexts, we must campaign strategically to do so. Whether you are engaged in a peace, climate, environment or social justice campaign, the 12-point strategic framework and principles are the same. See Nonviolent Campaign Strategy. And, for example, you can see a basic list of the strategic goals necessary to end war and halt the climate catastrophe in ‘Strategic Aims’.

If you want to know how to nonviolently defend against a foreign invading power or a political/military coup, to liberate your country from a dictatorship or a foreign occupation, or to defeat a genocidal assault, you will learn how to do so in Nonviolent Defense/Liberation Strategy.

Given that substantially reducing consumption is imperative if we are to survive, we will also need to become largely self-reliant. You can learn how to to do this in a way that has strategic impact by participating (preferably now using a substantially accelerated timeframe) in The Flame Tree Project to Save Life on Earth which outlines a simple plan to systematically reduce your consumption by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding your individual and community self-reliance in 16 areas.

And if you want to be part of the worldwide movement committed to ending all violence, consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Or, if the options above seem too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Human beings love violence. This love of violence is the inevitable outcome of parenting and education models that are designed to destroy the ‘Selfhood’ of each child and turn them into a ‘socially constructed delusional identity’ that readily participates, as a submissive student, worker/soldier and citizen, in their society on the promise that they can over-consume as compensation for surrendering their unique Self.

This over-consumption requires extraordinary levels of violence in its many domains so that the nature and extent of the violence is largely obscured from the attention of most people.

Nevertheless, the simple reality is this: If enough of us reduce our consumption and increase our local self-reliance, capitalism will fade away, wars and other military violence against resource-rich countries (in Africa, the Middle East, Asia and Central/South America) to steal resources on our behalf will cease, and the enormous pressure on our biosphere will be decreased. Of course, we can accelerate this outcome by acting strategically on several other fronts at the same time, as noted above.

But we need a global movement – and soon – for this strategy to succeed. Mind you, no other strategy has any prospect of succeeding.

While the global elite is destroying the biosphere to produce the goods we all buy, it does not need to respond to our entreaties no matter what form they take. In essence, if you fly and drive, the elite will make sure the war economy extracts the raw materials to make your aircraft and your vehicle, and the fossil fuels (or equivalent) to fuel them. If you don’t fly and drive, the elite won’t destroy more of the biosphere (often destroying countries, killing people and inflicting other atrocities in the process) to produce these commodities for you. Your personal choice (for good or bad) makes a vital difference, including because of the example you set for others.

As Gandhi, already wearing his own homespun cloth, noted more than 100 years ago: ‘Earth provides enough for every person’s need but not for every person’s greed.’ This is something that those attending the World Economic Forum are too psychologically damaged to understand.

And you?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of Why Violence? His email address is flametree@riseup.net and his website is here.