Category Archives: Economics

Uncle Sam, the Human Rights Hypocrite

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By Paul Street

Source: TruthDig

This year marks the 70th anniversary of the Universal Declaration of Human Rights. Signed by the United States and adopted by the United Nations General Assembly on Dec. 10, 1948, the document was a great and shining step forward in the articulation of how human beings might organize their social and political systems in accord with democratic and civilized ideals.

The U.S. has long wielded the Universal Declaration (UD) as a weapon to brandish selectively against officially designated enemies. But seven decades after its signing (and trumpeting) the document, American society stands in rarely noted gross violation of the declaration’s key principles.

Take the UD’s first’s article: “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.”

The United States falls far short here. Someone born into one of the 57 percent of U.S. households with less than $1,000 in savings will not enjoy remotely the same amount of “dignity and rights” as those enjoyed by someone born into the top 1 percent of households, which together possess as much wealth as the bottom 90 percent of U.S. citizens. Access to basic means of comfort, dignity and freedom—like quality housing, quality education, strong legal representation, leisure, travel, health care, quality food and recreation—is filtered by the militantly disparate distribution of wealth and income in the U.S., the most savagely unequal nation among all Western “capitalist democracies.” Like the polarized and nasty political culture to which it is merged, the nation’s extreme socioeconomic imbalance is inconsistent with calls for conscience and brotherhood.

Article 2 of the UD proclaims, among other things, that everyone is entitled to human rights and freedoms without distinctions of “race, color” and “national or social origin.” Here again, the U.S. stands in stark contravention.

Median white wealth is 12 times higher than median black wealth in the U.S.—a reflection of persistent anti-black discrimination and segregation built into the nation’s social structures and institutions. Reflecting stark racial disparities in arrest, prosecution, legal representation and sentencing, black and Latinos make up 56 percent of the nation’s 2.2 million incarcerated people though they comprise roughly 32 percent of the U.S. population. One in three adult black males is saddled with the crippling lifelong mark of a felony record—a critical barrier to opportunity and full citizenship (even the right to vote in many U.S. states) on numerous levels. Thanks to the racially disparate waging of the so-called war on drugs, one of every 10 U.S. black men in their 30s is in jail or prison on any given day. African-Americans and whites use drugs at similar rates, but the imprisonment rate of African-Americans for drug charges is almost six times that of whites.

Millions of undocumented immigrant workers and residents are unwilling to fight for their “universal human rights” in the U.S. because they reasonably fear arrest and deportation.

The UD’s fourth article declares, “No one shall be held in slavery or servitude.” Hundreds of thousands of U.S. prisoners—the modern-day and very disproportionately nonwhite human chattel that provides the essential raw material for the self-declared “Land of Freedom’s” curiously gigantic prison-industrial complex—perform labor tasks for tiny levels of compensation and often for no payment at all. The Global Slavery Index estimates that 57,000 people are victims of human trafficking, the modern form of slavery, with illegal smuggling and trading of people, for forced labor or sexual exploitation, in the United States.

Hundreds of millions of nominally free Americans are de facto slaves and servants to employers (upon whom a shocking number of Americans absurdly depend for health coverage), financial institutions, insurance corporations, retail corporations, credit agencies, property associations, government tax collectors, gambling agencies (including state lottery systems), health care providers, lawyers and drug dealers.

The UD’s fifth article says, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” Torture and such treatment is endemic across the United States’ vast prison system, the largest in world history. One particularly widespread and egregious form of cruel and inhuman treatment inside that system is solitary confinement—a punishment well known to cause grave damage to its victims’ mental and physical health. The American Civil Liberties Union reports that:

Over the last two decades, the use of solitary confinement in U.S. correctional facilities has surged … 44 states and the federal government have supermax units, where prisoners are held in extreme isolation, often for years or even decades. On any given day in this country, it’s estimated that over 80,000 prisoners are held in isolated confinement. This massive increase in the use of solitary has happened despite criticism from legal and medical professionals, who have deemed the practice unconstitutional and inhumane.

Other forms of torture and cruel and inhumane treatment that are common in the nation’s vast archipelago of racially disparate mass incarceration include widespread beatings, rape, ignoring cries for help, overcrowding, underfunding, forcing inmates to fight, dehydration, starvation, denial of medical care, executions (including botched executions) and forced scalding showers.

Article 7 of the UD proclaims, “All are equal before the law and are entitled without any discrimination to equal protection of the law.”

This principle, too, is brazenly violated in the purported homeland and headquarters of global freedom and democracy. Many Americans are familiar with the old working-class aphorism that “money talks and bullshit walks”—meaning that the wealthy few hire high-priced lawyers to enhance their chances and power in the courts while everyday people do far less well with fewer resources to pay for legal representation. It’s no joke. As the Georgia gubernatorial candidate and former Georgia House Minority Leader Stacey Abrams noted last February, people with money “artfully navigate the criminal justice system and maybe even avoid it altogether,” but those who are poor are overwhelmed.

Wall Street chieftains who threw millions of Americans out of work and destroyed billions of dollars in lost savings through their reckless and often criminal practices have escaped prosecution while the nation’s jails and prisons are loaded with disproportionately black, Latino and poor people serving long terms for comparative small-time drug offenses. Hundreds of thousands of Americans rot in jail prior to conviction for the simple reason that they lack the financial resources to “make bail.” Abrams reports, “The majority of Georgians incarcerated in local jails have never been convicted of crime. They are simply too poor to pay their bail.”

The UD’s ninth and 10th articles say that “[n]o one shall be subjected to arbitrary arrest, detention or exile” and “Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.”

The 11th article says, “Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.”

The “land of freedom” contravenes these core civil-libertarian principles without the slightest hint of embarrassment. The U.S. National Defense Authorization Act (NDAA) authorizes the indefinite military detention, without charge or trial, of any person labeled a “belligerent”—including an American citizen. The legislation overrides habeas corpus, the critical legal procedure that prevents the government from detaining you indefinitely without showing just cause.

In addition, the federal government has used the post 9/11 Authorization to Use Military Force (AUMF) law to justify the direct killing (without a trial or verdict) of anyone proclaimed an “enemy combatant” in the global war on terrorism. The AUMF is unbound by geographic or time limitations. U.S. citizens are not exempted, nor is U.S. territory.

Meanwhile, The Washington Post reported last January, “For the third year in a row, [U.S. local and state] police nationwide shot and killed nearly 1,000 people. …” Police killings, disproportionately inflicted against poor people and people of color, amount to executions, without trial or verdict.

The presumption of innocence does not prevent hundreds of thousands of American from experiencing the torture of incarceration simply because they cannot pay bail while awaiting trial.

The UD’s 12th article proclaims, “No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence.” So what? Americans are subject to a vast private and public surveillance apparatus that has essentially abolished privacy in the name of “national security.” As the ACLU reports:

Numerous government agencies—including the National Security Agency, the Federal Bureau of Investigation, the Department of Homeland Security, and state and local law enforcement agencies—intrude upon the private communications of innocent citizens, amass vast databases of who we call and when, and catalog “suspicious activities” based on the vaguest standards. … Innocuous data is fed into bloated watchlists, with severe consequences—innocent individuals have found themselves unable to board planes, barred from certain types of jobs, shut out of their bank accounts, and repeatedly questioned by authorities. Once information is in the government’s hands, it can be shared widely and retained for years, and the rules about access and use can be changed entirely in secret without the public ever knowing.

Article 15 of the UD says, “Everyone has the right to a nationality” and “No one shall be deprived of the right to change his nationality.” Millions of “illegal” immigrants in flight from impoverished and repressive regimes supported by the United States are stateless people, too afraid of deportation to declare their foreign citizenship or to fight for decent conditions inside the U.S. They are not free to change their nationality by becoming U.S. citizens.

The UD’s 19th article declares, “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference.” That’s nice. Millions of U.S. citizen-subjects know very well that they cannot write or say (or sing or post or march on behalf of) what they believe without putting their livelihoods at risk by offending or otherwise concerning their employers and other authorities. And in the United States, where health insurance is strongly and absurdly tied to place of employment, putting one’s job at risk also endangers a person’s and his or her family’s access to health care.

Freedom of expression is strictly qualified, to say the least, in the hidden and despotic abode of the capitalist workplace, where most working-age Americans spend most of their waking hours under managerial supervision.

Even tenured academics can be fired for expressing their opinions. The University of Illinois at Urbana-Champaign fired tenured professor Steven Salaita over his personal tweets criticizing Israel’s mass-murderous 2014 assault on Gaza. The prolific radical Native American author Ward Churchill was stripped of his tenured professorship on trumped-up grounds because of political comments he made on the 9/11 terror attacks.

Article 20 of the UD says, “Everyone has the right to freedom of peaceful assembly and association.”

These rights are strictly qualified in the U.S., where public assembly is controlled by onerous permitting processes and fees and peaceful protest gatherings commonly face militarized police forces that make random arrests, infiltrate marches and meetings, target organizers, give protesters petty charges (and deadly criminal records) and rough-up protesters. Numerous Republican-controlled states have passed bills that increase penalties for public protest in the wake of the many protests that accompanied Donald Trump’s election and inauguration.

Workers are fired for trying to organize unions in the U.S., where once union-friendly labor laws have been eviscerated.

The UD’s 21st article proclaims that “Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. The will of the people shall be the basis of the authority of government; this shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.”

The reality of U.S. politics and policy stands in brazen defiance of this universal human right. As the distinguished liberal political scientists Benjamin Page (Northwestern) and Marin Gilens (Princeton) showed in their expertly researched book, “Democracy in America?” last year:

[T]he best evidence indicates that the wishes of ordinary Americans actually have little or no impact on the making of federal government policy. Wealthy individuals and organized interest groups—especially business corporations—have had much more political clout. When they are taken into account, it becomes apparent that the general public has been virtually powerless. … The will of majorities is often thwarted by the affluent and the well-organized, who block popular policy proposals and enact special favors for themselves. … Majorities of Americans favor … programs to help provide jobs, increase wages, help the unemployed, provide universal medical insurance, ensure decent retirement pensions, and pay for such programs with progressive taxes. Most Americans also want to cut “corporate welfare.” Yet the wealthy, business groups, and structural gridlock have mostly blocked such new policies [and programs].

“Elections alone,” Page and Gilens note, “do not guarantee democracy.” Majority U.S. opinion is regularly trumped by a deadly complex of forces in the nation’s politics, including:

    • The campaign finance, candidate-selection, lobbying and policy agenda-setting power of wealthy individuals, corporations and interest groups
    • The special primary election influence of full-time party activists
    • The disproportionately affluent, white and older composition of the active (voting) electorate
    • The manipulation and restriction of voter turnout
    • The widespread dissemination of distracting, confusing, misleading and just plain false information
    • Absurdly and explicitly unrepresentative political institutions like the Electoral College, the unelected Supreme Court, the over-representation of the predominantly white rural population in the U.S. Senate and the one-party rule in the House of “Representatives”
    • The fragmentation of authority in government
    • Corporate ownership of the reigning media, which frames current events in accord with the wishes and world view of the nation’s real owners—its “unelected dictatorship or money”
    • Americans get to vote but mammon reigns nonetheless in the United States, where, Page and Gilens find, “government policy … reflects the wishes of those with money, not the wishes of the millions of ordinary citizens who turn out every two years to choose among the preapproved, money-vetted candidates for federal office.

You wouldn’t know a thing about these and other brazen violations of the UD (you can find supplemental text on U.S. “homeland” violations of UD articles 22, 23, 24, 25, 27 and 28 on my website) by reading the U.S. State Department’s recently released annual “Country Reports on Human Rights Abuses.” Beyond two disturbing novelties—the deletion of most prior reporting on women’s rights and reproductive rights and the redaction of the term “Occupied Territories” from the report’s description of Israel and its, well, occupied territories—the Trump-era rendering of the annual State Department document (this year’s is the first put together entirely by the Trump State Department) runs in four familiar grooves. Consistent with previous versions, it fails to acknowledge the United States’ longstanding political, economic and military backing of governments whose human rights abuses it mentions—as if Washington had nothing to do with them.

We learn, for example, that Saudi Arabia kills civilians in Yemen and carries out “unlawful killings, including execution for other than the most serious offenses and without requisite due process; torture; arbitrary arrest and detention, including of lawyers” in its own territory. The report says nothing about how Washington considers the Saudi regime one of its most prized allies. Or that it equips the absolutist Saudi state (whose crown prince was recently hosted by Donald Trump, who boasted during the royal’s visit of U.S. arms sales to Saudi Arabia) with tens of billions worth of lethal military equipment. Nor does it say anything about the United States’ own direct egregious abrogation of human rights through things like its horrific torture camp at Guantanamo Bay and its ongoing arch-criminal drone war program of “targeted assassination” (execution without trial) Noam Chomsky has called “the most extensive global terrorism campaign the world has yet seen.”

The world has every reason to respond to the State Department’s report with another old maxim: “Don’t piss on my boots and tell me it’s raining.”

The Country Reports document continues the United States’ longstanding practice of selective criticism, playing up violations in rival and enemy nations over those in allied nations. Relying on just the document’s country-level write-ups, one would think that human rights are no better in Iran and Cuba than they are in Saudi Arabia and Honduras. You’d never know that the Saudis make Iran look like a bastion of civil liberties, women’s rights and democracy by comparison. Or that ordinary Cubans enjoy remarkable guaranteed incomes and access to educational resources and health care services that are unrivaled across Latin America and especially in right-wing Latin American states like Honduras, where a vicious right-wing regime was installed with no small help from the U.S. nine years ago.

The State Department report vastly understates the scale of the Saudis’ U.S.-backed and U.S.-equipped crimes in Yemen. It gives no sense that the U.S.-Saudi war on that small nation has created there one of the worst humanitarian catastrophes (replete with a mass outbreak of deadly cholera) in recent history.

In rolling out the report, John Sullivan, Trump’s then-acting secretary of state, singled out Russia and China as leading “threats to global stability,” claiming that their poor human rights records put them in the same dastardly club as evil Iran and North Korea. Where, one might well ask, should we rank U.S. allies like Saudi Arabia, Honduras, Egypt and Israel? The last country has recently and openly slaughtered unarmed Palestinians who were peacefully protesting along its border with Gaza, which is essentially an open-air Palestinian prison subjected to a vicious blockade by Israel and Egypt since 2007. What about other U.S.-allied states like the Philippines, whose strongman president Rodrigo Duterte has ordered the death-squad killings of drug dealers and drug users and been praised by Trump for doing “an unbelievable job on the drug problem”?

It has not been lost on properly critical observers that that the Trump administration has curiously designated the American Empire’s top strategic rivals—China, Russia, Iran and North Korea—as the world’s worst human rights violators.

As per usual, the latest State Department global human rights report ignores positive human rights accomplishments of states on the wrong side of Uncle Sam’s division of the world into friend and enemy. It has nothing to say, for example, about Cuba’s remarkable achievements in reducing poverty, providing health care, educating its citizens and developing its economy and society with a low-carbon footprint that reduces its contribution to the greatest problem of our times, one whose advance is being led by the United States: anthropogenic climate change.

Last, but not least, this year’s version of the report has, as usual, absolutely nothing to say against or about egregious and endemic human rights abuses carried out by (both at home and abroad) and inside the United States—the supposed “beacon to the world of the way life should be,” to quote former U.S. Sen. Kay Bailey Hutchinson (currently Trump’s permanent representative to NATO) in a fall 2002 speech in support of Congress authorizing George W. Bush to criminally invade Iraq if he wanted to (he did). The State Department’s “Country Reports on Human Rights Abuses” covers every country on the planet but one: The most powerful nation on earth, the headquarters of a historically unparalleled global empire that most of the world’s politically cognizant populace has long and with good reason identified as the leading threat to peace and stability on earth. Fully 194 countries are covered in the reports, just not the world’s only superpower, itself home to 4.4 percent of the world’s population but 22 percent of the world’s prisoners—quite an accomplishment for the self-declared homeland and headquarters of global freedom and democracy.

As far as the State Department, Washington and the nation’s reigning corporate, financial, and imperial power elite is concerned, the violations of the UD outlined at the outset of this article (and in my linked supplemental text) belong down George Orwell’s memory hole, consistent with the principle that history is written by and for the winners and Big Bother’s maxim: “He who controls the past controls the future. He who controls the present controls the past.”

It’s nothing remotely new or distinctive to the Trump era. The United States sees itself as an inherently splendid and humanitarian City on a Hill, fit to judge other nations, particularly those it deems as rivals and enemies, while giving itself an “exceptionalist” free pass because, as Bill Clinton’s Secretary State Madeleine Albright once explained, “The United States is good.” That’s no way to get its human rights reports taken seriously by world citizens familiar with the timeworn adage that “people who live in glass houses shouldn’t throw stones.”

Identity Theft and the Body’s Disappearance

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By Robert Bohm

Source: The Hampton Institute

“What sphinx of cement and aluminum bashed open their skulls and ate up their brains and imagination?”

– Allen Ginsberg from his poem “ Howl “

Identity theft, at least the most familiar type, is possible because today the individual exists not merely as flesh and blood, but as flesh and blood spliced with bank account numbers, user names, passwords, credit card chips, etc. These added parts aren’t secondary to the individual’s overall identity, they’re central to it. Sometimes they’re all there is of it, as in many banking and purchasing transactions. In such instances, the data we’ve supplied to the relevant institutions doesn’t merely represent us, it is us. Our bodies alone can’t complete transactions without the account numbers, user names, passwords, credit card numbers, and ID cards which have become our identity’s essence. Without them, in many ways, we don’t exist.

In a worst case scenario, if someone gets hold of this private data, they can become us by possessing the data that is us. Following this, who or what we are is no longer a question. We don’t exist, except in the form of a stolen dataset now under someone else’s control.

In such a case, an unknown proxy has eliminated us and become who we once were.

Although problematic, the above form of identity theft is relatively minor. A worse form is one we all know about, yet chronically underestimate because we think of ourselves as too canny to be conned. Nonetheless, this other form of identity theft frames and limits everything we do. In the process, it fleeces us of the fullness of our identities and subjects our lives to a type of remote control. This remote control consists of the combined influence on us, from childhood onward, of society’s major institutions and dominant activities, which seed us with a variety of parameters for how to acceptably navigate society and and its particular challenges.

This process is usually called “socialization.” However, it’s better seen as a sorting procedure in which society sifts us through a citizenship sieve in order to eliminate supposed defects, thereby guaranteeing that, despite each of us possessing unique characteristics, we share an underlying uniformity. Ultimately, this process is a kind of identity eugenics which strives to purify the population by eliminating or weakening troublesome qualities – e.g., an overly questioning attitude, chronic boundary-testing, a confrontational stance toward authority, a fierce protectiveness toward whatever space the body inhabits, etc. Such traits are frowned upon because they’re seen by the status quo as a likely threat to society’s stability.

Such indoctrination is much subtler yet, in many ways, more pervasive than outright propaganda. Its theater of operations is everywhere, taking place on many fronts. Public and private education, advertising, mass culture, government institutions, the prevailing ideas of how to correct socioeconomic wrongs (this is a “good” form of protest, this a “bad” one), the methods by which various slangs are robbed of their transgressive nature through absorption into the mainstream, the social production of substitute behaviors for nonconformity and rebellion – each of these phenomena and others play a role in generating the so-called “acceptable citizen,” a trimmed down (i.e., possesses reduced potential) version of her or his original personality.

Make no doubt about it, this trimming of the personality is a form of identity theft. It is, in fact, the ultimate form. Take as an example the African slave in the U.S.: abducted from her or his homeland, forbidden from learning to read or write, denied legal standing in the courts, given no say over whether offspring would be sold to another owner or remain with them. The slave was robbed of her/his most essential identity, their status as a human being.

In his book, The Souls of Black Folk , W.E.B. Du Bois described this theft in terms of how slavery reduces the slave to a person with “no true self-consciousness” – that is, with no stable knowledge of self, no clear sense of who she or he is in terms of culture, preceding generations, rituals for bringing to fruition one’s potential to create her or his own fate. As Du Bois correctly argued, this left the slave, and afterwards the freed Black, with a “longing to attain self-conscious manhood,” to know who she or he was, to see oneself through one’s own eyes and not through the eyes of one’s denigrators – e.g., white supremacists, confederate diehards, “good” people who nonetheless regarded Blacks as “lesser,” etc. Du Bois understood that from such people’s perspectives, Blacks possessed only one identity: the identity of being owned, of possessing no value other than what its owner could extract from them. Without an owner to extract this value, the slave was either identity-less or possessed an identity so slimmed and emaciated as to be a nothing.

The point here isn’t that today socialization enslaves the population in the same way as U.S. slavery once enslaved Blacks, but rather that identity theft is, psychologically and culturally speaking, a key aspect of disempowering people and has been for centuries. Today, because of mass culture and new technologies, the methods of accomplishing it are far more sophisticated than during other eras.

How disempowerment/identity theft occurs in contemporary society is inseparable from capitalism’s current state of development. We long ago passed the moment (after the introduction of assembly line production in the early 20th century) when modern advertising started its trek toward becoming one of the most powerful socialization forces in the U.S. As such, it convinces consumers not only to purchase individual products but, even more importantly, sells us on the idea that buying in general and all the time, no matter what we purchase, is proof of one’s value as a person.

To accomplish this end, modern advertising was molded by its creators into a type of PSYOP designed for destabilizing individuals’ adherence to old saws like “a penny saved is a penny earned” and “without frugality none can be rich, and with it very few would be poor.” Once this happened, the United States’ days of puritan buying restraint were over. However, modern advertising was never solely about undermining personal fiscal restraint. It was also about manipulating feelings of personal failure – e.g., dissatisfaction with lifestyle and income, a sense of being trapped, fear of being physically unappealing, etc. – and turning them not into motives for self-scrutiny or social critiques, but into a spur for commodity obsession. This wasn’t simply about owning the product or products, but an obsessive hope that buying one or more commodities would trigger relief from momentary or long-term anxiety and frustration related to one’s life-woes: job, marriage, lack of money, illness, etc.

Helen Woodward, a leading advertising copywriter of the early decades of the 20th century, described how this was done in her book, Through Many Windows , published in 1926. One example she used focused on women as consumers:

The restless desire for a change in fashions is a healthy outlet. It is normal to want something different, something new, even if many women spend too much time and too much money that way. Change is the most beneficent medicine in the world to most people. And to those who cannot change their whole lives or occupations, even a new line in a dress is often a relief. The woman who is tired of her husband or her home or a job feels some lifting of the weight of life from seeing a straight line change into a bouffant, or a gray pass into a beige. Most people do not have the courage or understanding to make deeper changes.

Woodward’s statement reveals not only the advertising industry’s PSYOP characteristic of manipulating people’s frustrations in order to lure them into making purchases, but also the industry’s view of the people to whom it speaks through its ads. As indicated by Woodward’s words, this view is one of condescension, of viewing most consumers as unable to bring about real socioeconomic change because they lack the abilities – “the courage or understanding” – necessary to do so. Consequently, their main purpose in life, it is implied, is to exist as a consumer mass constantly gorging on capitalism’s products in order to keep the system running smoothly. In doing this, Woodward writes, buyers find in the act of making purchases “a healthy outlet” for troubled emotions spawned in other parts of their lives.

Such advertising philosophies in the early 20th century opened a door for the industry, one that would never again be closed. Through that door (or window), one could glimpse the future: a world with an ever greater supply of commodities to sell and an advertising industry ready to make sure people bought them. To guarantee this, advertisers set about creating additional techniques for reshaping public consciousness into one persuaded that owning as many of those commodities as possible was an existential exercise of defining who an individual was.

In his book The Consumer Society , philosopher Jean Baudrillard deals with precisely this process. He writes that such a society is driven by:

the contradiction between a virtually unlimited productivity and the need to dispose of the product. It becomes vital for the system at this stage to control not only the mechanism of production, but also consumer demand.

“To control … consumer demand.” This is the key phrase here. Capitalist forces not only wanted to own and control the means of production in factories, it also wanted to control consumers in such a way that they had no choice but to buy, then buy more. In other words, capitalism was in quest of a strategy engineered to make us synch our minds to a capitalism operating in overdrive (“virtually unlimited” production).

The way this occurs, Baudrillard argues, is by capitalism transforming (through advertising) the process of buying an individual product from merely being a response to a “this looks good” or “that would be useful around the house” attitude to something more in line with what psychologists call “ego integration.” It refers to that part of human development in which an individual’s various personality characteristics (viewpoints, goals, physical desires, etc.) are organized into a balanced whole. At that point, what advertising basically did for capitalism was develop a reconfigured ego integration process in which the personality is reorganized to view its stability as dependent on its life as a consumer.

Advertisers pulled this off because the commodity, in an age of commodity profusion, isn’t simply a commodity but is also an indicator or sign referring to a particular set of values or behavior, i.e. a particular type of person. It is this which is purchased: the meaning, or constellation of meanings, which the commodity indicates.

In this way, the commodity, once bought, becomes a signal to others that “I, the owner, am this type of person.” Buy an Old Hickory J143 baseball bat and those in the know grasp that you’re headed for the pros. Sling on some Pandora bling and all the guys’ eyes are on you as you hip-swing into the Groove Lounge. Even the NY Times is hip to what’s up. If you want to be a true Antifa activist, the newspaper informed its readers on Nov. 29, 2017, this is the attire you must wear:

Black work or military boots, pants, balaclavas or ski masks, gloves and jackets, North Face brand or otherwise. Gas masks, goggles and shields may be added as accessories, but the basics have stayed the same since the look’s inception.

After you dress up, it’s not even necessary to attend a protest and fight fascists to be full-blown Antifa. You’re a walking billboard (or signification) proclaiming your values everywhere. Dress the part and you are the part.

Let’s return to Baudrillard, though. In The System of Objects , another of his books, he writes about how the issue of signification, and the method by which individuals purchase particular commodities in order to refine their identity for public consumption, becomes the universal mass experience:

To become an object of consumption, an object must first become a sign. That is to say: it must become external, in a sense, to a relationship that it now merely signifies … Only in this context can it be ‘personalized’, can it become part of a series, and so on; only thus can it be consumed, never in its materiality, but in its difference.

This “difference” is what the product signifies. That is, the product isn’t just a product anymore. It isn’t only its function. It has transitioned into an indicator of a unique personality trait, or of being a member of a certain lifestyle grouping or social class, or of subscribing to a particular political persuasion, Republican, anarchist, whatever. In this way, choosing the commodities to purchase is essential to one’s self-construction, one’s effort to make sure the world knows exactly who they are.

The individual produced by this citizen-forming process is a reduced one, the weight of her/his full personality pared down by cutting off the unnecessary weight of potentials and inclinations perceived as “not a good fit” for a citizen at this stage of capitalism. Such a citizen, however, isn’t an automaton. She or he makes choices, indulges her or his unique appetites, even periodically rebels against bureaucratic inefficiency or a social inequity perceived to be particularly stupid or unfair. Yet after a few days or few months of this activity, this momentary rebel fades back into the woodwork, satisfied by their sincere but token challenge to the mainstream. The woodwork into which they fade is, of course, their home or another favorite location (a lover’s apartment, a bar, a ski resort cabin, a pool hall, etc.).

From this point on, or at least for the foreseeable future, such a person isn’t inclined to look at the world with a sharp political eye, except possibly within the confines of their private life. In this way, they turn whatever criticism of the mainstream they may have into a petty gripe endowed with no intention of joining with others in order to fight for any specific change(s) regarding that political, socioeconomic or cultural phenomenon against which the complaint has been lodged. Instead, all the complainer wants is congratulations from her or his listener(s) about how passionate, on-target, and right the complaint was.

This is the sieve process, identity eugenics, in action. Far more subtle and elastic than previous methods of social control, it narrows what we believe to be our options and successfully maneuvers us into a world where advertising shapes us more than schools do. In this mode, it teaches us that life’s choices aren’t so much about justice or morality, but more about what choosing between commodities is like: which is more useful to me in my private life, which one better defines me as a person, which one makes me look cooler, chicer, brainier, hunkier, more activist to those I know.

It is in this context that a young, new, “acceptable” citizen enters society as a walking irony. Raised to be a cog in a machine in a time of capitalistic excess, the individual arrives on the scene as a player of no consequence in a game in which she or he has been deluded that they’re the game’s star. But far from being a star, this person, weakened beyond repair by the surrender of too much potential, is so without ability that she or he has no impact whatsoever on the game. Consequently, this individual is, for all practical purposes, an absence. The ultimate invisible person, a nothing in the midst of players who don’t take note of this absence at all. And why should they? The full-of-potential individual who eventually morphed into this absence is long gone, remembered by no one, except as a fading image of what once was.

This process of reducing a potentially creative person into a virtual non-presence is a form of ideological anorexia. Once afflicted, an individual refuses nourishment until they’re nothing but skin and bones. However, the “weight” they’ve lost doesn’t consist of actual pounds. Instead, it involves a loss of the psychological heftiness and mental bulk necessary to be a full human being.

One can’t lose more weight than that.

Human life as we once knew it is gone, replaced by the ritual of endless purchasing. This is existence in what used to be called “the belly of the beast.” Our role in life has become to nourish capitalism by being at its disposal, by giving of ourselves. Such giving frequently entails self-mutilation: the debt, credit card and otherwise, that bludgeons to death the dreams of many individuals and families.

This quasi-religious self-sacrifice replicates in another form: the Dark Ages practice employed by fanatical monks and other flagellants who lashed themselves with whips made from copper wires, thereby ripping their flesh and bleeding until they descended into a state of religious hysteria. The more we give of ourselves in this way, the thinner and more weightless we become. Meanwhile, the god whom Allen Ginsberg called Moloch grows more obese day after day, its belly is filled with:

Robot apartments! invisible suburbs! skeleton treasuries! blind capitals! demonic industries! spectral nations! invincible madhouses! granite cocks! monstrous bombs!…

Dreams! adorations! illuminations! religions! the whole boatload of sensitive bullshit!

What capitalism wants from us, of course, isn’t merely self-sacrifice, it’s surrender. Hunger for life is viewed negatively by the status quo because it nourishes the self, making it stronger and more alert and, therefore, better prepared to assert itself. The fact that such an empowered self is more there (possesses more of a presence) than its undersized counterpart makes the healthier self unacceptable to the powers that be. This is because there-ness is no longer an option in our national life. Only non-there-ness is. If you’re not a political anorexic, you’re on the wrong side.

Wherever we look, we see it. Invisibility, or at least as much of it as possible, is the individual’s goal. It’s the new real. Fashion reveals this as well as anything. It does so by disseminating an ideal of beauty that fetishizes the body’s anorexic wilting away. Not the body’s presence but its fade to disappearance is the source of its allure. The ultimate fashion model hovers fragilely on the brink of absence in order not to distract from the only thing which counts in capitalism: the commodity to be sold – e.g., the boutique bomber jacket, the shirt, the pantsuit, the earrings, the shawl, the stilettos, the iPhone, the Ferrari, and, possibly most of all, the political passivity intrinsic to spending your life acquiring things in order to prove to others and ourselves that we’ve discovered in these things something more useful than Socrates’ goal of knowing thyself or Emma Goldman’s warning , “The most unpardonable sin in society is independence of thought.”

What is true on the fashion runway is also true in politics. Just as the best model is one thin enough to fade into non-presence, so our democracy, supposedly ruled “by and for the people,” has thinned down so much that “the people” can’t even be seen (except as stage props), let alone get their hands on democracy except in token ways. No matter how often we the people are praised rhetorically by politicians, we aren’t allowed as a group to get in the way of the capitalist system’s freedom to do whatever it wants in order to sustain commodity worship and guarantee capital’s right to permanent rule. If the military-industrial complex needs another war in order to pump out more profits, then so be it. We have no say in the matter. The identity theft built into society’s structure makes sure of this. It’s stripped us of our “weight” – our creativity, our willingness to take political risks, our capacity to choose action over posturing. After this forced weight loss, what’s left of us is a mess. Too philosophically and psychologically anemic to successfully challenge our leaders’ decisions, we, for all practical purposes, disappear.

As a reward for our passivity, we’re permitted a certain range of freedom – as long as “a certain range” is defined as “varieties of buying” and doesn’t include behavior that might result in the population’s attainment of greater political power.

So, it continues, the only good citizen is the absent citizen. Which is to say, a citizen who has dieted him or herself into a state of political anorexia – i.e., that level of mental weightlessness necessary for guaranteeing a person’s permanent self-exclusion from the machinery of power.

***

Our flesh no longer exists in the way it once did. A new evolutionary stage has arrived.

In this new stage, the flesh isn’t merely what it seems to be: flesh, pure and simple. Instead, it’s a hybrid. It’s what exists after the mind oversees its passage through the sieve of mass culture.

After this passage, what the flesh is now are the poses it adopts from studying movies, rappers, punk rockers, fashionistas of all kinds, reality TV stars, football hunks, whomever. It’s also what it wears, skinny jeans or loose-fitting chinos, short skirt or spandex, Hawaiian shirt or muscle tank top, pierced bellybutton, dope hiking boots, burgundy eyeliner. Here we come, marching, strolling, demon-eyed, innocent as Johnny Appleseed. Everybody’s snapping pics with their phones, selfies and shots of others (friends, strangers, the maimed, the hilarious, the so-called idiotic). The flesh’s pictures are everywhere. In movie ads, cosmetic ads, suppository ads, Viagra ads. This is the wave of the already-here but still-coming future. The actual flesh’s replacement by televised, printed, digitalized and Photoshopped images of it produces the ultimate self-bifurcation.

Increasingly cut off from any unmediated life of its own, the flesh now exists mostly as a natural resource for those (including ourselves) who need it for a project; to photograph it, dress it up, pose it in a certain way, put it on a diet, commodify/objectify it in any style ranging from traditional commodification to the latest avant-garde objectification.

All these stylings/makeovers, although advertised as a form of liberation for the flesh (a “freeing” of your flesh so you can be what you want to be), are in fact not that. Instead, they are part of the process of distancing ourselves from the flesh by always doing something to it rather than simply being it.

When we are it, we feel what the flesh feels, the pain, the joy, the satisfaction, the terror, the disgust, the hints of hope, a sense of irreparable loss, whatever.

When we objectify it, it is a mannequin, emotionless, a thing that uses up a certain amount of space. As such we can do what we want with it: decorate it, pull it apart, vent our frustrations on it, starve it, practice surgical cuts on it, put it to whatever use we like. It isn’t a person. It is separate from our personhood and we own it.

In fact we own all the world’s flesh.

We live, after all, in the American Empire, and the Empire owns everything. As the Empire’s citizens, we own everything it owns. Except for one thing: ourselves.

***

The flesh is both here and not here. Increasingly, it is more an object that we do things to – e.g., bulk it up, change its hair color, mass-kill it from a hotel window on the 32nd floor, view in a porno flick – than a presence in its own right (i.e., self-contained, a force to be reckoned with). In this sense, it is a growing absence, each day losing more of its self-determination and becoming more a thing lost than something that exists fully, on its own, in the here and now. Given this, the proper attitude to have toward the flesh is one of nostalgia.

Of course, the flesh hasn’t really disappeared. What has disappeared is what it once was, a meat-and-bones reality, a site of pleasure and injury. Now, however, it’s not so valuable in itself as it is in its in its role as a starting-off point for endless makeovers.

These makeover options are arrayed before the consumer everywhere: online, in big box stores, in niche markets and so on. Today, it is in these places, not at birth, that the flesh starts its trek toward maturation. It does this by offering itself up as a sacrifice to be used as they see fit by the fashion industry, the gym industry, the addiction-cure industry, the diet industry, the pharmaceutical industry, the education industry, etc. Each body in the nation reaches its fullest potential only when it becomes a testing site to be used by these industries as they explore more and better ways to establish themselves as indispensable to capitalism’s endless reproduction.

In the end, the flesh, the target of all this competition for its attention, has less of a life on its own than it does as the object of advertisers’ opinions about what can be done to improve it or to reconstruct it. Only to the extent that the flesh can transcend or reconstitute itself can it be said to be truly alive.

This last fact – about aliveness – represents the culmination of a process. This process pertains to the visualization and digitalization of everything and the consequent disappearance of everything behind a wall of signification.

A televised or computerized image, discussion, commentary, conjecture, etc., becomes the thing it meditates on, depicts or interprets. This happens by virtue of the fact that the thing itself (the real flesh behind the televised or computerized image, discussion, commentary, conjecture, etc.) has disappeared into the discussion or into the image of it presented on the computer or TV screen.

In the same way, an anorexic model (her/his flesh and blood presence) disappears into the fashions she or he displays for the public.

In each instance the thing (the flesh) now no longer exists except in other people’s meditations on it; it has become those other people’s meditations. The ultimate anorexic, it (the thing) has lost so much weight it’s no longer physically there except as an idea in someone else’s mind or in a series of binary codings inside computers.

This is the final victory of absence over there-ness, of the anorexic ideal over the idea of being fully human (i.e., “bulging with existence,” “fat with life”). The self has been successfully starved to the point of such a radical thinness that it can no longer stand up to a blade of grass, let alone make itself felt by the powers that be.

Colonizing the Western Mind

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By Jason Hirthler

Source: CounterPunch

In Christopher Nolan’s captivating and visually dazzling film Inception, a practitioner of psychic corporate espionage must plant and idea inside a CEO’s head. The process is called inception, and it represents the frontier of corporate influence, in which mind spies no longer just “extract” ideas from the dreams of others, but seed useful ideas in a target’s subconscious. Inception is a well-crafted piece of futuristic sci-fi drama, but some of the ideas it imparts are already deeply embedded in the American subconscious. The notion of inception, of hatching an idea in the mind of a man or woman without his or her knowledge, is the kernel of propaganda, a black art practiced in the States since the First World War. Today we live beneath an invisible cultural hegemony, a set of ideas implanted in the mass mind by the U.S. state and its corporate media over decades. Invisibility seems to happen when something is either obscure or ubiquitous. In a propaganda system, an overarching objective is to render the messaging invisible by universalizing it within the culture. Difference is known by contrast. If there are no contrasting views in your field of vision, it’s easier to accept the ubiquitous explanation. The good news is that the ideology is well-known to some who have, for one lucky reason or another, found themselves outside the hegemonic field and are thus able to contrast the dominant worldview with alternative opinions. On the left, the ruling ideology might be described as neoliberalism, a particularly vicious form of imperial capitalism that, as would be expected, is camouflaged in the lineaments of humanitarian aid and succor.

Inception 1971

In a short span of time in the 1970s, dozens of think tanks were established across the western world and billions of dollars were spent proselytizing the tenets of the Powell Memo in 1971, which galvanized a counter-revolution to the liberal upswing of the Sixties. The neoliberal economic model of deregulation, downsizing, and privatization was preached by the Reagan-Thatcher junta, liberalized by the Clinton regime, temporarily given a bad name by the unhinged Bush administration, and saved by telegenic restoration of the Obama years. The ideology that underlay the model saturated academia, notably at the University of Chicago, and the mainstream media, principally at The New York Times. Since then it has trickled down to the general populace, to whom it now feels second nature. Today think tanks like the Heritage Foundation, the Brookings Institute, Stratfor, Cato Institute, American Enterprise Institute, Council on Foreign Relations, Carnegie Endowment, the Open Society Foundation, and the Atlantic Council, among many others, funnel millions of dollars in donations into cementing neoliberal attitudes in the American mind.

The ideological assumptions, which serve to justify what you could call neocolonial tactics, are relatively clear: the rights of the individual to be free of overreach from monolithic institutions like the state. Activist governments are inherently inefficient and lead directly to totalitarianism. Markets must be free and individuals must be free to act in those markets. People must be free to choose, both politically and commercially, in the voting booth and at the cash register. This conception of markets and individuals is most often formulated as “free-market democracy,” a misleading conceit that conflates individual freedom with the economic freedom of capital to exploit labor. So when it comes to foreign relations, American and western aid would only be given on the condition that the borrowers accepted the tenets of an (highly manipulable) electoral system and vowed to establish the institutions and legal structures required to fully realize a western market economy. These demands were supplemented with notions of the individual right to be free of oppression, some fine rhetoric about women and minorities, and somewhat more quietly, a judicial understanding that corporations were people, too. Together, an unshackled economy and an unfettered populace, newly equipped with individual rights, would produce the same flourishing and nourishing demos of mid-century America that had been the envy of humanity.

A False Promise

This ‘Washington Consensus’ is the false promise promoted by the West. The reality is quite different. The crux of neoliberalism is to eliminate democratic government by downsizing, privatizing, and deregulating it. Proponents of neoliberalism recognize that the state is the last bulwark of protection for the common people against the predations of capital. Remove the state and they’ll be left defenseless. Think about it. Deregulation eliminates the laws. Downsizing eliminates departments and their funding. Privatizing eliminates the very purpose of the state by having the private sector take over its traditional responsibilities. Ultimately, nation-states would dissolve except perhaps for armies and tax systems. A large, open-border global free market would be left, not subject to popular control but managed by a globally dispersed, transnational one percent. And the whole process of making this happen would be camouflaged beneath the altruistic stylings of a benign humanitarianism.

Globalists, as neoliberal capitalists are often called, also understood that democracy, defined by a smattering of individual rights and a voting booth, was the ideal vehicle to usher neoliberalism into the emerging world. Namely because democracy, as commonly practiced, makes no demands in the economic sphere. Socialism does. Communism does. These models directly address ownership of the means of production. Not so democratic capitalism. This permits the globalists to continue to own the means of production while proclaiming human rights triumphant in nations where interventions are staged. The enduring lie is that there is no democracy without economic democracy.

What matters to the one percent and the media conglomerates that disseminate their worldview is that the official definitions are accepted by the masses. The real effects need never be known. The neoliberal ideology (theory) thus conceals the neoliberal reality (practice). And for the masses to accept it, it must be mass produced. Then it becomes more or less invisible by virtue of its universality.

A Pretext for Pillage

Thanks to this artful disguise, the West can stage interventions in nations reluctant to adopt its platform of exploitation, knowing that on top of the depredations of an exploitative economic model, they will be asked to call it progress and celebrate it.

Washington, the metropolitan heart of neoliberal hegemony, has numerous methods of convincing reluctant developing nations to accept its neighborly advice. To be sure, the goal of modern colonialism is to find a pretext to intervene in a country, to restore by other means the extractive relations that first brought wealth to the colonial north. The most common pretexts for intervention depict the target nation in three distinct fashions.

First, as an economic basket case, a condition often engineered by the West in what is sometimes called, “creating facts on the ground.” By sanctioning the target economy, Washington can “make the economy scream,” to using war criminal Henry Kissinger’s elegant phrasing. Iran, Syria, and Venezuela are relevant examples here. Second, the West funds violent opposition to the government, producing unrest, often violent riots of the kind witnessed in Dara, Kiev, and Caracas. The goal is either to capsize a tottering administration or provoke a violent crackdown, at which point western embassies and institutions will send up simultaneously cries of tyranny and brutality and insist the leader step aside. Libya, Syria, and Venezuela are instructive in this regard. Third, the country will be pressured to accept some sort of military fettering thanks to either a false flag or manufactured hysteria over some domestic program, such as the WMD restrictions on Iraq, chemical weapons restrictions on Syria, or the civilian nuclear energy restrictions on Iran. Given that the U.S. traffics in WMDs, bioweapons, and nuclear energy itself, insisting others forsake all of these is perhaps little more than racially motivated despotry. But significant fear mongering in the international media will provide sufficient moral momentum to ram through sanctions, resolutions, and inspection regimes with little fanfare.

Schooling the Savages

Once the pretext is established, the appropriate intervention is made. There’s no lack of latent racism embedded in each intervention. Something of Edward Said’s Orientalism is surely at play here; the West is often responding to a crude caricature rather than a living people. One writer, Robert Dale Parker, described western views of Asia as little more than, “a sink of despotism on the margins of the world.” Iran is incessantly lensed through a fearful distrust of the ‘other’, those abyssal Persians. Likewise, North Korea is mythologized as a kingdom of miniature madmen, possessed of a curious psychosis that surely bears no relation to the genocidal cleansing of 20 percent of its population in the Fifties, itself an imperial coda to the madness of Hiroshima.

The interventions, then, are little different than the missionary work of early colonizers, who sought to entrap the minds of men in order to ensnare the soul. Salvation is the order of the day. The mission worker felt the same sense of superiority and exceptionalism that inhabits the mind of the neoliberal. Two zealots of the age peddling different editions of a common book. One must carry the gospel of the invisible hand to the unlettered minions. But the gifts of the enlightened interloper are consistently dubious.

It might be the loan package that effectively transfers economic control out of the hands of political officials and into the hands of loan officers, those mealy-mouthed creditors referred to earlier. It may be the sanctions that prevent the country from engaging in dollar transactions and trade with numberless nations on which it depends for goods and services. Or it might be that controversial UNSC resolution that leads to a comprehensive agreement to ban certain weapons from a country. Stipulations of the agreement will often include a byzantine inspections regime full of consciously-inserted trip wires designed to catch the country out of compliance and leverage that miscue to intensify confrontational rhetoric and implement even more far-reaching inspections.

Cracking the Shell

The benign-sounding structural adjustments of the West have fairly predictable results: cultural and economic chaos, rapid impoverishment, resource extraction with its attendant ecological ruin, transfer of ownership from local hands to foreign entities, and death from a thousand causes. We are currently sanctioning around 30 nations in some fashion; dozens of countries have fallen into ‘protracted arrears’ with western creditors; and entire continents are witnessing huge outflows of capital–on the order of $100B annually–to the global north as debt service. The profiteering colonialists of the West make out like bandits. The usual suspects include Washington and its loyal lapdogs, the IMF, World Bank, EU, NATO, and other international institutions, and the energy and defense multinationals whose shareholders and executive class effectively run the show.

So why aren’t Americans more aware of this complicated web of neocolonial domination? Italian communist Antonio Gramsci, who pioneered the concept of cultural hegemony, suggested that the ruling ideologies of the bourgeoisie were so deeply embedded in popular consciousness that the working classes often supported leaders and ideas that were antithetical to their own interests. Today, that cultural hegemony is neoliberalism. Few can slip its grasp long enough to see the world from an uncolored vantage point. You’ll very rarely encounter arguments like this leafing through the Times or related broadsheets. They don’t fit the ruling dogma, the Weltanschauung (worldview) that keeps the public mind in its sleepy repose.

But French-Algerian philosopher Louis Althusser, following Gramsci, believed that, unlike the militarized state, the ideologies of the ruling class were penetrable. He felt that the comparatively fluid zones of Ideological State Apparatuses (ISAs) were contexts of class struggle. Within them, groups might attain a kind of ‘relative autonomy’, by which they could step outside of the monolithic cultural ideology. The scales would fall. Then, equipped with new knowledge, people might stage an inception of their own, cracking open the cultural hegemony and reshaping its mythos in a more humane direction. This seems like an imperative for modern American culture, buried as it is beneath the hegemonic heft of the neoliberal credo. These articles of false faith, this ideology of deceit, ought to be replaced with new declarations of independence, of the mind if not the mainstream.

 

Jason Hirthler is a veteran of the communications industry and author of The Sins of Empire: Unmasking American Imperialism. He lives in New York City and can be reached at jasonhirthler@gmail.com.

No Need To Wait – Dystopia Is Almost Upon Us

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Source: TruePublica

Microsoft’s CEO has warned the technology industry against creating a dystopian future, the likes of which have been predicted by authors including George Orwell and Aldous Huxley. Satya Nadella kicked off the the company’s 2017 Build conference with a keynote that was as unexpected as it was powerful. He told the developers in attendance that they have a huge responsibility, and that the choices they make could have enormous implications.

They won’t listen of course. The collection of big data along with management, selling and distribution and the systems architecture to control it is now worth exactly double global military defence expenditure. In fact, this year, the big data industry overtook the worlds most valuable traded commodity – oil.

The truth is that the tech giants have already captured us all. We are already living in the beginnings of a truly dystopian world.

Leaving aside the endemic surveillance society our government has chosen on our behalf with no debate, politically or otherwise, we already have proof of the now and where it is leading. With fingerprint scanning, facial recognition, various virtual wallets to pay for deliveries, some would say your identity is as good as stolen. If it isn’t, it soon will be. That’s because the hacking industry, already worth a mind blowing $1trillion annually is expected to reach $2.1 trillion in just 14 months time.

The reality of not being able to take public transportation, hire a car, buy a book, or a coffee – requiring full personal identification is almost upon us. Britain even had an intention to be completely cashless by 2025 – postponed only by the impact of Brexit.

Alexa, the Amazon home assistant listens to everything said in the house. It is known to record conversations. Recently, police in Arkansas, USA demanded that Amazon turn over information collected from a murder suspect’s Echo — the speaker that controls Alexa, because they already knew what information could be extracted from it.

32M is the first company in the US that provides a human chip, allowing employees “to make purchases in their break-room micro market, open doors, login to computers, use the copy machine.” 3M also confirmed what the chip could really do – telling employees to “use it as your passport, public transit and all purchasing opportunities.”

Various Apps now locate people you may know and your own location can be shared amongst others without your knowledge and we’ve known for years that governments and private corporations have access to this data, whether you like it not.

Other countries are providing even scarier technologies.  Hypebeast Magazine reports that  Aadhaar is a 12-digit identity number issued to all Indian residents based on their biometric and demographic data. “This data must be linked to their bank account or else they’ll face the risk of losing access to their account. Folks have until the end of the year to do this, with phone numbers soon to be connected through the 12 digits by February. Failure to do so will deactivate the service. ” The technology has the ability to refuse access to state supplied services such as healthcare.

Our article “Insurance Industry Leads The Way in Social Credit Systems” also highlights what the fusion of technology and data is likely to end up doing for us. An astonishing 96 per cent of insurers think that ecosystems or applications made by autonomous organisations are having a major impact on the insurance industry. The use of social credit mechanisms is being developed, some already implemented, which will determine our future behaviour, which will affect us all – both individually and negatively.”

The Chinese government plans to launch its Social Credit System in 2020. Already being piloted on 12 million of its citizens, the aim is to judge the trustworthiness – or otherwise – of its 1.3 billion residents. Something as innocuous as a person’s shopping habits become a measure of character. But the system not only investigates behaviour – it shapes it. It “nudges” citizens away from purchases and behaviours the government does not like. Friends are considered as well and individual credit scores fall depending on their trustworthiness. It’s not possible to imagine how far this will go in the end.

However to get us all there, to that situation, we need to be distracted from what is going on in the background. Some, are already concerned.

 

Distraction – detaching us from truth and reality

The Guardian wrote an interesting piece recently which highlighted some of the concerns of those with expert insider knowledge of the tech industry. For instance, Justin Rosenstein, the former Google and Facebook engineer who helped build the ‘like’ button –  is concerned. He believes there is a case for state regulation of smartphone technology because it is “psychologically manipulative advertising”, saying the moral impetus is comparable to taking action against fossil fuel or tobacco companies.

“If we only care about profit maximisation,” he says, “we will go rapidly into dystopia.” Rosenstien also makes the observation that after Brexit and the election of Trump, digital forces have completely upended the political system and, left unchecked, could render democracy as we know it obsolete.

Carole Cadwalladre’s recent Exposé in the Observer/Guardian proved beyond doubt that democracy has already departed.  Here we learn about a shadowy global operation involving big data and billionaires who influenced the result of the EU referendum. Britain’s future place in the world has been altered by technology.

Nir Eyal 39, the author of Hooked: How to Build Habit-Forming Products writes: “The technologies we use have turned into compulsions, if not full-fledged addictions.” Eyal continues: “It’s the impulse to check a message notification. It’s the pull to visit YouTube, Facebook, or Twitter for just a few minutes, only to find yourself still tapping and scrolling an hour later.” None of this is an accident, he writes. It is all “just as their designers intended”.

Eyal feels the threat and protects his own family by cutting off the internet completely at a set time every day. “The idea is to remember that we are not powerless,” he said. “We are in control.”

The truth is we are no longer in control and have not been since we learned that our government was lying to us with the Snowden revelations back in 2013.

Tristan Harris, a 33-year-old former Google employee turned vocal critic of the tech industry agrees about the lack of control. “All of us are jacked into this system,” he says. “All of our minds can be hijacked. Our choices are not as free as we think they are.” Harris insists that billions of people have little choice over whether they use these now ubiquitous technologies, and are largely unaware of the invisible ways in which a small number of people in Silicon Valley are shaping their lives.

Harris is a tech whistleblower. He is lifting the lid on the vast powers accumulated by technology companies and the ways they are abusing the influence they have at their fingertips – literally.

“A handful of people, working at a handful of technology companies, through their choices will steer what a billion people are thinking today.”

The techniques these companies use such as social reciprocity, autoplay and the like are not always generic: they can be algorithmically tailored to each person. An internal Facebook report leaked this year, ultimately revealed that the company can identify when teenagers feel “worthless or “insecure.” Harris adds, that this is “a perfect model of what buttons you can push in a particular person”.

Chris Marcellino, 33, a former Apple engineer is now in the final stages of retraining to be a neurosurgeon and notes that these types of technologies can affect the same neurological pathways as gambling and drug use. “These are the same circuits that make people seek out food, comfort, heat, sex,” he says.

Roger McNamee, a venture capitalist who benefited from hugely profitable investments in Google and Facebook, has grown disenchanted with both of the tech giants. “Facebook and Google assert with merit that they are giving users what they want,” McNamee says. “The same can be said about tobacco companies and drug dealers.”

James Williams ex-Google strategist who built the metrics system for the company’s global search advertising business, says Google now has the “largest, most standardised and most centralised form of attentional control in human history”. “Eighty-seven percent of people wake up and go to sleep with their smartphones,” he says. The entire world now has a new prism through which to understand politics, and Williams worries the consequences are profound.

Williams also takes the view that if the attention economy erodes our ability to remember, to reason, to make decisions for ourselves – faculties that are essential to self-governance – what hope is there for democracy itself?

“The dynamics of the attention economy are structurally set up to undermine the human will,” he says. “If politics is an expression of our human will, on individual and collective levels, then the attention economy is directly undermining the assumptions that democracy rests on. If Apple, Facebook, Google, Twitter, Instagram and Snapchat are gradually chipping away at our ability to control our own minds, could there come a point, I ask, at which democracy no longer functions?”

“Will we be able to recognise it, if and when it happens?” Williams says. “And if we can’t, then how do we know it hasn’t happened already?”

 

The dystopian arrival

Within ten years, some are speculating that many of us will be wearing eye lenses. Coupled with social media, we’ll be able to identify strangers and work out that a particular individual, in say a bar, has a low friend compatibility, and data shows you will likely not have a fruitful conversation. This idea is literally scratching the surface of the information overload en-route right now.

It is not at all foolish to think that in that same bar a patron is shouting at the bartender, who refuses to serve him another drink because the glass he was holding measured his blood-alcohol level through the sweat in his fingers. He’ll have to wait at least 45 minutes before he’ll be permitted to order another scotch. You might even think that is a good idea – it isn’t.

Google’s Quantum Artificial Intelligence  Lab, already works with other organisations associated with NASA. Google’s boss sits on the Board of the Pentagon with links plugged directly into the surveillance architecture of the NSA in the USA and GCHQ in Britain. This world, where artificial intelligence makes its mark, as Williams mentions earlier, will deliberately undermine the ability to think for yourself.

In the scenario of the eye lenses, you might even have the ability to command your eyewear to shut down. But when you do, suddenly you are confronted with an un-Googled world. It appears drab and colourless in comparison. The people before you are bland, washed out and unattractive. The art, plants, wall paint, lighting and decorations had all been shaped by your own preferences, and without the distortion field your wearable eyewear provided, the world appears as a grey, lifeless template.

You find it difficult to last without the assistance of your self imposed augmented life, and accompanied by nervous laughter you switch it back on. The world you view through the prism of your computer eyewear has become your default setting. You know you have free will, but don’t feel like you need it. As Marcellino says the same neurological pathways as gambling and drug use drive how you choose to see the world.

This type of technology will be available and these types of scenario’s will become real, sooner than you think.

Our governments, allied with the tech giants are coercing us into a place of withering obedience with the use of 360 degree state surveillance. New technology, which is somehow seen as the road to liberty, contentment and prosperity, is really our future being shaped by a system that will destroy our civil liberties, crush our human rights and it will eventually ensnare and trap us all. This much they are already attempting in China and Japan with social credit mechanisms and pre-crime technology which is a truly frightening prospect. Without debate or our knowledge, here in western democracies, these technologies are already in use.

 

500 years is long enough! Human Depravity in the Congo

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By Robert J. Burrowes

I would like to tell you something about human depravity and illustrate just how widespread it is among those we often regard as ‘responsible’. I am going to use the Democratic Republic of the Congo as my example.

As I illustrate and explain what has happened to the Congo and its people during the past 500 years, I invite you to consider my essential point: Human depravity has no limit unless people like you (hopefully) and me take some responsibility for ending it. Depravity, barbarity and violent exploitation will not end otherwise because major international organizations (such as the UN), national governments and corporations all benefit from it and are almost invariably led by individuals too cowardly to act on the truth.

The Congo

Prior to 1482, the area of central Africa now known as the Democratic Republic of the Congo was part of the Kingdom of the Kongo. It was populated by some of the greatest civilizations in human history.

Slavery

However, in that fateful year of 1482, the mouth of the Congo river, which flows into the Atlantic Ocean, became known to Europeans when the Portuguese explorer Diogo Cao claimed he ‘discovered’ it. By the 1530s, more than five thousand slaves a year (many from inland regions of the Kongo) were being transported to distant lands, mostly in the Americas. Hence, as documented by Adam Hothschild, the Congo was first exploited by Europeans during the Atlantic slave trade. See King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa.

Despite the horrific depredations of the militarized slave trade and all of its ancillary activities, including Christian priests spreading ‘Christianity’ while raping their captive slave girls, the Kingdoms of the Kongo were able to defend and maintain themselves to a large degree for another 400 years by virtue of their long-standing systems of effective governance. As noted by Chancellor Williams’ in his epic study The Destruction of Black Civilization: Great Issues of a Race from 4500 B.C. to 2000 A.D. the Kingdoms of the Congo prior to 1885 – including Kuba under Shyaam the Great and the Matamba Kingdom under Ngola Kambolo – were a cradle of culture, democracy and exceptional achievement with none more effective than the remarkable Queen (of Ndongo and Matamba), warrior and diplomat Nzinga in the 17th century.

But the ruthless military onslaught of the Europeans never abated. In fact, it continually expanded with ever-greater military firepower applied to the task of conquering Africa. In 1884 European powers met in Germany to finally divide ‘this magnificent African cake’, precipitating what is sometimes called ‘the scramble for Africa’ but is more accurately described as ‘the scramble to finally control and exploit Africa and Africans completely’.

Colonization

One outcome of the Berlin Conference was that the great perpetrator of genocide – King Leopold II of Belgium – with the active and critical support of the United States, seized violent control of a vast swathe of central Africa in the Congo Basin and turned it into a Belgian colony. In Leopold’s rapacious pursuit of rubber, gold, diamonds, mahogany and ivory, 10 million African men, women and children had been slaughtered and many Africans mutilated (by limb amputation, for example) by the time he died in 1909. His brutality and savagery have been documented by Adam Hochschild in the book King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa which reveals the magnitude of human suffering that this one man, unopposed in any significant way by his fellow Belgians or anyone else, was responsible for inflicting on Africa.

If you want to spend a few moments in touch with the horror of what some human beings do to other human beings, then I invite you to look at the sample photos of what Leopold did in ‘his’ colony in the Congo. See ‘“A Nightmare In Heaven” – Why Nobody Is Talking About The Holocaust in Congo’.

Now if you were hoping that the situation in the Congo improved with the death of the monster Leopold, your hope is in vain.

The shocking reality is that the unmitigated horror inflicted on the Congolese people has barely improved since Leopold’s time. The Congo remained under Belgian control during World War I during which more than 300,000 Congolese were forced to fight against other Africans from the neighboring German colony of Ruanda-Urundi. During World War II when Nazi Germany captured Belgium, the Congo financed the Belgian government in exile.

Throughout these decades, the Belgian government forced millions of Congolese into mines and fields using a system of ‘mandatory cultivation’ that forced people to grow cash crops for export, even as they starved on their own land.

It was also during the colonial period that the United States acquired a strategic stake in the enormous natural wealth of the Congo without, of course, any benefit to the Congolese people. This included its use of uranium from a Congolese mine (subsequently closed in 1960) to manufacture the first nuclear weapons: those used to destroy Hiroshima and Nagasaki. See ‘Patrice Lumumba: the most important assassination of the 20th century’.

Independence then Dictatorship

By 1960, the Congolese people had risen up to overthrow nearly a century of slavery and Belgian rule. Patrice Lumumba became the first Prime Minister of the new nation and he quickly set about breaking the yoke of Belgian influence and allied the Congo with Russia at the height of the Cold War.

But the victory of the Congolese people over their European and US overlords was shortlived: Patrice Lumumba was assassinated in a United States-sponsored coup in 1961 with the US and other western imperial powers (and a compliant United Nations) repeating a long-standing and ongoing historical pattern of preventing an incredibly wealthy country from determining its own future and using its resources for the benefit of its own people. See ‘Patrice Lumumba: the most important assassination of the 20th century’.

So, following a well-worn modus operandi, an agent in the form of (Army Chief of Staff, Colonel) Mobutu Sese Seko was used to overthrow Lumumba’s government. Lumumba himself was captured and tortured for three weeks before being assassinated by firing squad. The new dictator Mobutu, compliant to western interests, then waged all-out war in the country, publicly executing members of the pro-Lumumba revolution in spectacles witnessed by tens of thousands of people. By 1970, nearly all potential threats to his authority had been smashed. See ‘“A Nightmare In Heaven” – Why Nobody Is Talking About The Holocaust in Congo’.

Mobutu would rape the Congo (renamed Zaire for some time) with the blessing of the west  – robbing the nation of around $2billion – from 1965 to 1997. During this period, the Congo got more than $1.5 billion in US economic and military aid in return for which US multinational corporations increased their share of the Congo’s abundant minerals. ‘Washington justified its hold on the Congo with the pretext of anti-Communism but its real interests were strategic and economic.’ See ‘Congo: The Western Heart of Darkness’.

Invasion

Eventually, however, Mobutu’s increasingly hostile rhetoric toward his white overlords caused the west to seek another proxy. So, ostensibly in retaliation against Hutu rebels from the Rwandan genocide of 1994 – who fled into eastern Congo after Paul Kagame’s (Tutsi) Rwanda Patriotic Army invaded Rwanda from Uganda to end the genocide – in October 1996 Rwanda’s now-dictator Kagame, ‘who was trained in intelligence at Fort Leavenworth in the United States, invaded the Congo with the help of the Clinton Administration’ and Uganda. By May 1997 the invading forces had removed Mobutu and installed the new (more compliant) choice for dictator, Laurent Kabila.

Relations between Kabila and Kagame quickly soured, however, and Kabila expelled the Rwandans and Ugandans from the Congo in July 1998. However, the Rwandans and Ugandans reinvaded in August establishing an occupation force in eastern Congo. Angola, Zimbabwe and Namibia sent their armies to support Kabila and Burundi joined the Rwandans and Ugandans. Thus began ‘Africa’s First World War’ involving seven armies and lasting until 2003. It eventually killed six million people – most of them civilians – and further devastated a country crushed by more than a century of Western domination, with Rwanda and Uganda establishing themselves as conduits for illegally taking strategic minerals out of the Congo. See ‘Congo: The Western Heart of Darkness’.

During the periods under Mobutu and Kabila, the Congo became the concentration camp capital of the world and the rape capital as well. ‘No woman in the path of the violence was spared. 7 year olds were raped by government troops in public. Pregnant women were disemboweled. Genital mutilation was commonplace, as was forced incest and cannibalism. The crimes were never punished, and never will be.’

Laurent Kabila maintained the status quo until he was killed by his bodyguard in 2001. Since then, his son and the current President Joseph Kabila has held power in violation of the Constitution. ‘He has murdered protesters and opposition party members, and has continued to obey the will of the west while his people endure unspeakable hells.’

Corporate and State Exploitation

While countries such as Belgium, Canada, France, Germany, the Netherlands, South Korea, Switzerland and the UK are heavily involved one way or another (with other countries, such as Australia, somewhat less so), US corporations make a vast range of hitech products including microchips, cell phones and semiconductors using conflict minerals taken from the Congo . This makes ‘companies like Intel, Apple, HP, and IBM culpable for funding the militias that control the mines’. See ‘“A Nightmare In Heaven” – Why Nobody Is Talking About The Holocaust in Congo’.

But many companies are benefitting. For example, a 2002 report by the United Nations listed a ‘sample’ of 34 companies based in Europe and Asia that are importing minerals from the Congo via, in this case, Rwanda. The UN Report commented: ‘Illegal exploitation of the mineral and forest resources of the Democratic Republic of the Congo is taking place at an alarming rate. Two phases can be distinguished: mass-scale looting and the systematic and systemic exploitation of resources’. The mass-scale looting occurred during the initial phase of the invasion of the Congo by Rwanda, Uganda and Burundi when stockpiles of minerals, coffee, wood, livestock and money in the conquered territory were either taken to the invading countries or exported to international markets by their military forces or nationals. The subsequent systematic and systemic exploitation required planning and organization involving key military commanders, businessmen and government structures; it was clearly illegal. See ‘Report of the Panel of Experts on the Illegal Exploitation of Natural Resources and other Forms of Wealth of the Democratic Republic of the Congo’.

For some insight into other issues making exploitation of the Congo possible but which are usually paid less attention – such as the roles of mercenaries, weapons dealers, US military training of particular rebel groups and the secret airline flights among key locations in the smuggling operations of conflict minerals – see the research of Keith Harmon Snow and David Barouski: ‘Behind the numbers: Untold Suffering in the Congo’ and ‘Merchants of Death: Exposing Corporate-Financed Holocaust in Africa; White Collar War Crimes, Black African Fall Guys’.

Has there been any official attempt to rein in this corporate exploitation?

A little. For example, the Obama-era US Dodd-Frank Financial Reform Act of 2010 shone a spotlight on supply chains, pressuring companies to determine the origin of minerals used in their products and invest in removing conflict minerals from their supply chain. This resulted in some US corporations, conscious of the public relations implications of being linked to murderous warlords and child labor, complying with the Act. So, a small step in the right direction it seemed. See ‘The Impact of Dodd-Frank and Conflict Minerals Reforms on Eastern Congo’s Conflict’ and ‘Congo mines no longer in grip of warlords and militias, says report’.

In 2011, given that legally-binding human rights provisions, if applied, should have offered adequate protections already, the United Nations rather powerlessly formulated the non-binding ‘Guiding Principles on Business and Human Rights’.

And in 2015, the European Union also made a half-hearted attempt when it decided that smelters and refiners based in the 28-nation bloc be asked to certify that their imports were conflict-free on a voluntary basis! See ‘EU lawmakers to limit import of conflict minerals’.

However, following the election of Donald Trump as US President, in April 2017 ‘the U.S. Securities and Exchange Commission suspended key provisions of its “conflict minerals” rule’. Trump is also seeking to undo the Obama-era financial regulations, once again opening the door to the unimpeded trade in blood minerals by US corporations. See ‘“A Nightmare In Heaven” – Why Nobody Is Talking About The Holocaust in Congo’ and ‘Trump Moves to Roll Back Obama-Era Financial Regulations’.

Today

Despite its corrupt exploitation for more than 500 years, the Congo still has vast natural resources (including rainforests) and mineral wealth. Its untapped deposits of minerals are estimated to be worth in excess of $US24 trillion. Yes, that’s right: $US24trillion. With a host of rare strategic minerals – including cobalt, coltan, gold and diamonds – as well as copper, zinc, tin and tungsten critical to the manufacture of hitech electronic products ranging from aircraft and vehicles to computers and mobile phones, violent and morally destitute western governments and corporations are not about to let the Congo decide its own future and devote its resources to the people of this African country. This, of course, despite the international community paying lip service to a plethora of ‘human rights’ treaties.

Hence, violent conflict, including ongoing war, over the exploitation of these resources, including the smuggling of ‘conflict minerals’ – such as gold, coltan and cassiterite (the latter two ores of tantalum and tin, respectively), and diamonds – will ensure that the people of the Congo continue to be denied what many of those in western countries take for granted: the right to life benefiting from the exploitation of ‘their’ natural resources.

In essence then, since 1885 European and US governments, together with their corporations and African collaborators, have inflicted phenomenal ongoing atrocities on the peoples of the Congo as they exploit the vast resources of the country for the benefit of non-Congolese people.

But, you might wonder, European colonizers inflicted phenomenal violence on the indigenous peoples in all of their colonies – whether in Africa, Asia, Central and South America, the Caribbean or Oceania – so is their legacy in the Congo any worse?

Well, according to the The Pan-African Alliance, just since colonization in 1885, at least 25 million Congolese men, women and children have been slaughtered by white slave traders, missionaries, colonists, corporations and governments (both the governments of foreign-installed Congolese dictators and imperial powers). ‘Yet barely a mention is made of the holocaust that rages in the heart of Africa.’ Why? Because ‘the economy of the entire world rests on the back of the Congo.’ See ‘“A Nightmare In Heaven” – Why Nobody Is Talking About The Holocaust in Congo’.

So what is happening now?

In a sentence: The latest manifestation of the violence and exploitation that has been happening since 1482 when that Portuguese explorer ‘discovered’ the mouth of the Congo River. The latest generation of European and American genocidal exploiters, and their latter-day cronies, is busy stealing what they can from the Congo. Of course, as illustrated above, having installed the ruthless dictator of their choosing to ensure that foreign interests are protected, the weapon of choice is the corporation and non-existent legal or other effective controls in the era of ‘free trade’.

The provinces of North and South Kivu in the eastern Congo are filled with mines of cassiterite, wolframite, coltan and gold. Much mining is done by locals eking out a living using Artisanal and Small-Scale Mining (ASM); that is, mining by hand, sometimes with rudimentary tools. Some of these miners sell their product via local agents to Congolese military commanders who smuggle it out of the country, usually via Rwanda, Uganda or Burundi, and use the proceeds to enrich themselves.

Another report on South Kivu by Global Witness in 2016 – see ‘River of Gold’ and ‘Illegal gold trade in Congo still benefiting armed groups, foreign companies’ – documented evidence of the corrupt links between government authorities, foreign corporations (in this case, Kun Hou Mining of China) and the military, which results in the gold dredged from the Ulindi River in South Kivu being illegally smuggled out of the country, with much of it ending up with Alfa Gold Corp in Dubai. The unconcealed nature of this corruption and the obvious lack of enforcement of weak Congolese law is a powerful disincentive for corporations to engage in ‘due diligence’ when conducting their own mining operations in the Congo.

In contrast, in the south of the Congo in the former province of Katanga, Amnesty International and Afrewatch researchers tracked sacks of cobalt ore that had been mined by artisanal miners in Kolwezi to the local market where the mineral ore is sold. From this point, the material was smelted by one of the large companies in Kolwezi, such as Congo Dongfang Mining International SARL (CDM), which is a smelter and fully-owned subsidiary of Zhejiang Huayou Cobalt Company Ltd (Huayou Cobalt) in China, one of the world’s largest manufacturers of cobalt products. Once smelted, the material is typically exported from the Congo to China via a port in South Africa. See ‘“This is what We Die for”: Human Rights Abuses in the Democratic Republic of the Congo Power the Global Trade in Cobalt’.

In its 2009 report ‘“Faced with a gun, what can you do?” War and the Militarisation of Mining in Eastern Congo’ examining the link between foreign corporate activity in the Congo and the military violence, Global Witness raised questions about the involvement of nearly 240 companies spanning the mineral, metal and technology industries. It specifically identified four main European companies as open buyers in this illegal trade: Thailand Smelting and Refining Corp. (owned by British Amalgamated Metal Corp.), British Afrimex, Belgian Trademet and Traxys. It also questioned the role of other companies further down the manufacturing chain, including prominent electronics companies Hewlett-Packard, Nokia, Dell and Motorola (a list to which Microsoft and Samsung should have been added as well). Even though they may be acting ‘legally’, Global Witness criticized their lack of due diligence and transparency standards at every level of their supply chain. See ‘First Blood Diamonds, Now Blood Computers?’

Of course, as you no doubt expect, some of the world’s largest corporate miners are in the Congo. These include Glencore (Switzerland) and Freeport-McMoRan (USA). But there are another 20 or more mining corporations in the Congo too, including Mawson West Limited (Australia), Forrest Group International (Belgium), Anvil Mining (Canada), Randgold Resources (UK) and AngloGold Ashanti (South Africa).

Needless to say, despite beautifully worded ‘corporate responsibility statements’ by whatever name, the record rarely goes even remotely close to resembling the rhetoric. Take Glencore’s lovely statement on ‘safety’ in the Congo: ‘Ask Glencore: Democratic Republic of the Congo’. Unfortunately, this didn’t prevent the 2016 accident at a Congolese mine that one newspaper reported in the following terms: ‘Glencore’s efforts to reduce fatalities among its staff have suffered a setback with the announcement that the death toll from an accident at a Congolese mine has risen to seven.’ See ‘Glencore reports seven dead in mining accident’.

Or consider the Belgian Forrest Group International’s wonderful ‘Community Services’ program, supposedly developing projects ‘in the areas of education, health, early childhood care, culture, sport, infrastructure and the environment. The FORREST GROUP has been investing on the African continent since 1922. Its longevity is the fruit of a vision of the role a company should have, namely the duty to be a positive player in the society in which it operates. The investments of the Group share a common core of values which include, as a priority, objectives of stability and long-term prospects.’

Regrettably, the Forrest Group website and public relations documents make no mention of the company’s illegal demolition, without notice, of hundreds of homes of people who lived in the long-standing village of Kawama, inconveniently close to the Forrest Group’s Luiswishi Mine, on 24 and 25 November 2009. People were left homeless and many lost their livelihoods as a direct consequence. Of course, the demolitions constitute forced evictions, which are illegal under international human rights law.

Fortunately, given the obvious oversight of the Forrest Group in failing to mention it, the demolitions have been thoroughly documented by Amnesty International in its report ‘Bulldozed – How a Mining Company Buried the Truth about Forced Evictions in the Democratic Republic of the Congo’ and the satellite photographs acquired by the American Academy for the Advancement of Science have been published as well. See ‘Satellite imagery assessment of forced relocations near the Luiswishi Mine’.

Needless to say, it is difficult for Congolese villagers to feel they have any ‘stability and long-term prospects’, as the Forrest Group’s ‘Community Services’ statement puts it, when their homes and livelihoods have been destroyed. Are company chairman George A. Forrest and its CEO Malta David Forrest and their family delusional? Or just so familiar with being violently ruthless in their exploitation of the Congo and its people, that it doesn’t even occur to them that there might be less violent ways of resolving any local conflicts?

Tragically, of course, fatal industrial accidents and housing demolition are only two of the many abuses inflicted on mining labourers, including (illegal) child labourers, and families in the Congo where workers are not even provided with the most basic ‘safety equipment’ – work clothes, helmets, gloves, boots and facemasks – let alone a safe working environment (including guidance on the safe handling of toxic substances) or a fair wage, reasonable working hours, holidays, sick leave or superannuation.

Even where laws exist, such as the Congo’s Child Protection Code (2009) which provides for ‘free and compulsory primary education for all children’, laws are often simply ignored (without legal consequence). Although, it should also be noted, in the Congo there is no such thing as ‘free education’ despite the law. Consequently, plenty of children do not attend school and work full time, others attend school but work out of school hours. There is no effective system to remove children from child labour (which is well documented). Even for adults, there is no effective labour inspection system. Most artisanal mining takes places in unauthorized mining areas ‘where the government is doing next to nothing to regulate the safety and labour conditions in which the miners work’. See ‘“This is what We Die for”: Human Rights Abuses in the Democratic Republic of the Congo Power the Global Trade in Cobalt’.

In addition, as noted above, given its need for minerals to manufacture the hitech products it makes, including those for western corporations, China is deeply engaged in mining strategic minerals in the Congo too. See ‘China plays long game on cobalt and electric batteries’.

Based on the Chinese notion of ‘respect’ – which includes the ‘principle’ of noninterference in each other’s internal affairs – the Chinese dictatorship is content to ignore the dictatorship of the Congo and its many corrupt and violent practices, even if its investment often has more beneficial outcomes for ordinary Congolese than does western ‘investment’. Moreover, China is not going to disrupt and destabilize the Congo in the way that the United States and European countries have done for so long. See ‘China’s Congo Plan’ and ‘China vs. the US: The Struggle for Central Africa and the Congo’.

Having noted the above, however, there is plenty of evidence of corrupt Chinese business practice in the extraction and sale of strategic minerals in the Congo, including that documented in the above-mentioned Global Witness report. See ‘River of Gold’.

Moreover, Chinese involvement is not limited to its direct engagement in mining such as gold dredging of the Ulindi River. A vital source of the mineral cobalt is that which is mined by artisanal miners. As part of a recent detailed investigation, Amnesty International had researchers follow cobalt mined by artisanal miners from where it was mined to a market at Musompo, where minerals are traded. The report summarised what happens:

‘Independent traders at Musompo – most of them Chinese – buy the ore, regardless of where it has come from or how it has been mined. In turn, these traders sell the ore on to larger companies in the DRC which process and export it. One of the largest companies at the centre of this trade is Congo Dongfang Mining International (CDM). CDM is a 100% owned subsidiary of China-based Zhejiang Huayou Cobalt Company Ltd (Huayou Cobalt), one of the world’s largest manufacturers of cobalt products. Operating in the DRC since 2006, CDM buys cobalt from traders, who buy directly from the miners. CDM then smelts the ore at its plant in the DRC before exporting it to China. There, Huayou Cobalt further smelts and sells the processed cobalt to battery component manufacturers in China and South Korea. In turn, these companies sell to battery manufacturers, which then sell on to well-known consumer brands.

‘Using public records, including investor documents and statements published on company websites, researchers identified battery component manufacturers who were listed as sourcing processed ore from Huayou Cobalt. They then went on to trace companies who were listed as customers of the battery component manufacturers, in order to establish how the cobalt ends up in consumer products. In seeking to understand how this international supply chain works, as well as to ask questions about each company’s due diligence policy, Amnesty International wrote to Huayou Cobalt and 25 other companies in China, Germany, Japan, South Korea, Taiwan, UK, and the USA. These companies include some of the world’s largest and best known consumer electronics companies, including Apple Inc., Dell, HP Inc. (formerly Hewlett-Packard Company), Huawei, Lenovo (Motorola), LG, Microsoft Corporation, Samsung, Sony and Vodafone, as well as vehicle manufacturers like Daimler AG, Volkswagen and Chinese firm BYD. Their replies are detailed in the report’s Annex.’ See ‘“This is what We Die for”: Human Rights Abuses in the Democratic Republic of the Congo Power the Global Trade in Cobalt’.

As backdrop to the problems mentioned above, it is worth pointing out that keeping the country under military siege is useful to many parties, internal and foreign. Over the past 20 years of violent conflict, control of these valuable mineral resources has been a lucrative way for warring parties to finance their violence – that is, buying the products of western weapons corporations – and to promote the chaotic circumstances that make minimal accountability and maximum profit easiest. The Global Witness report ‘Faced with a gun, what can you do?’ cited above followed the supply chain of these minerals from warring parties to middlemen to international buyers: people happy to profit from the sale of ‘blood minerals’ to corporations which, in turn, are happy to buy them cheaply to manufacture their highly profitable hitech products.

Moreover, according to the Global Witness report, although the Congolese army and rebel groups – such as the Democratic Forces for the Liberation of Rwanda (FDLR), a rebel force opposed to the Rwandan government that has taken refuge in the Congo since the 1994 Rwanda genocide – have been warring on opposite sides for years, they are collaborators in the mining effort, at times providing each other with road and airport access and even sharing their spoils. Researchers say they found evidence that the mineral trade is much more extensive and profitable than previously suspected: one Congolese government official reported that at least 90% of all gold exports from the country were undeclared. And the report charges that the failure of foreign governments to crack down on illicit mining and trade has undercut development endeavors supposedly undertaken by the international community in the war-torn region.

Social and Environmental Costs

Of course, against this background of preoccupation with the militarized exploitation of mineral resources for vast profit, ordinary Congolese people suffer extraordinary ongoing violence. Apart from the abuses mentioned above, four women are raped every five minutes in the Congo, according to a study done in May 2011. ‘These nationwide estimates of the incidence of rape are 26 times higher than the 15,000 conflict-related cases confirmed by the United Nations for the DRC in 2010’. Despite the country having the highest number of UN peacekeeping forces in the world – where the United Nations Organization Stabilization Mission in the Democratic Republic of the Congo (MONUSCO) has operated since the turn of the century – the level of sexual violence soldiers have perpetrated against women is staggering. ‘Currently, there is still much violence in the region, as well as an overwhelming amount of highly strategic mass rape.’ See ‘Conflict Profile: Democratic Republic of Congo’.

Unsurprisingly, given the international community’s complete indifference, despite rhetoric to the contrary, to the plight of Congolese people, it is not just Congolese soldiers who are responsible for the rapes. UN ‘peacekeepers’ are perpetrators too. See ‘Peacekeepers gone wild: How much more abuse will the UN ignore in Congo?’

And the Congo is a violently dangerous place for children as well with, for example, Child Soldiers International reporting that with a variety of national and foreign armed groups and forces operating in the country for over 20 years, the majority of fighting forces have recruited and used children, and most still exploit boys and girls today with girls forced to become girl soldiers but to perform a variety of other sexual and ‘domestic’ roles too. See Child Soldiers International. Of course, child labour is completely out of control with many impoverished families utterly dependent on it for survival.

In addition, many Congolese also end up as refugees in neighbouring countries or as internally displaced people in their own country.

As you would expect, it is not just human beings who suffer. With rebel soldiers (such as the Rwanda-backed M23), miners and poachers endlessly plundering inadequately protected national parks and other wild places for their resources, illegal mining is rampant, over-fishing a chronic problem, illegal logging (and other destruction such as charcoal burning for cooking) of rainforests is completely out of control in some places, poaching of hippopotamuses, elephants, chimpanzees and okapi for ivory and bushmeat is unrelenting (often despite laws against hunting with guns), and wildlife trafficking of iconic species (including the increasingly rare mountain gorilla) simply beyond the concern of most people.

The Congolese natural environment – including the UNESCO World Heritage sites at Virunga National Park and the Okapi Wildlife Reserve, together with their park rangers – and the indigenous peoples such as the Mbuti (‘pygmies’) who live in them, are under siege. In addition to the ongoing mining, smaller corporations that can’t compete with the majors, such as Soco, want to explore and drill for oil. For a taste of the reading on all this, see ‘Virunga National Park Ranger Killed in DRC Ambush’, ‘The struggle to save the “Congolese unicorn”’, ‘Meet the First Female Rangers to Guard One of World’s Deadliest Parks’

and ‘The Battle for Africa’s Oldest National Park’.

If you would like to watch a video about some of what is happening in the Congo, either of these videos will give you an unpleasant taste: ‘Crisis In The Congo: Uncovering The Truth’ and ‘Conflict Minerals, Rebels and Child Soldiers in Congo’.

Resisting the Violence

So what is happening to resist this violence and exploitation? Despite the horror, as always, some incredible people are working to end it.

Some Congolese activists resist the military dictatorship of Joseph Kabila, despite the enormous risks of doing so. See, for example, ‘Release the Congolese activists still in jail for planning peaceful demonstrations’.

Some visionary Congolese continue devoting their efforts, in phenomenally difficult circumstances including lack of funding, to building a society where ordinary Congolese people have the chance to create a meaningful life for themselves. Two individuals and organizations who particularly inspire me are based in Goma in eastern Congo where the fighting is worst.

The Association de Jeunes Visionnaires pour le Développement du Congo, headed by Leon Simweragi, is a youth peace group that works to rehabilitate child soldiers as well as offer meaningful opportunities for the sustainable involvement of young people in matters that affect their lives and those of their community.

And Christophe Nyambatsi Mutaka is the key figure at the Groupe Martin Luther King that promotes active nonviolence, human rights and peace. Christophe’s group particularly works on reducing sexual and other violence against women.

There are also solidarity groups, based in the West, that work to draw attention to the nightmare happening in the Congo. These include Friends of the Congo that works to inform people and agitate for change and groups like Child Soldiers International mentioned above.

If you would like to better understand the depravity of those individuals in the Congo (starting with the dictator Joseph Kabila but including all those officials, bureaucrats and soldiers) who enable, participate in or ignore the violence and exploitation; the presidents and prime ministers of western governments who ignore exploitation, by their locally-based corporations, of the Congo; the heads of multinational corporations that exploit the Congo – such as Anthony Hayward (Chair of Glencore), Richard Adkerson (CEO of Freeport-McMoRan), George A. Forrest and Malta David Forrest (Chair and CEO respectively of Forrest Group International), Christopher L Coleman (Chair of Randgold Resources) and Srinivasan Venkatakrishnan (CEO of AngloGold Ashanti) – as well as those individuals in international organizations such as the UN (starting with Secretary-General António Guterres) and the EU (headed by Jean-Claude Juncker, President of the European Commission), who ignore, provoke, support and/or profit from this violence and exploitation, you will find the document ‘Why Violence?’ and the website ‘Feelings First’ instructive.

Whether passively or actively complicit, each of these depraved individuals (along with other individuals within the global elite) does little or nothing to draw attention to, let alone work to profoundly change, the situation in the Congo which denies most Congolese the right to a meaningful life in any enlightened sense of these words.

If you would like to help, you can do so by supporting the efforts of the individual activists and solidarity organizations indicated above or those like them.

You might also like to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World’ which references the Congo among many other examples of violence around the world.

And if you would like to support efforts to remove the dictatorship of Joseph Kabila and/or get corrupt foreign governments, corporations and organizations out of the Congo, you can do so by planning and implementing or supporting a nonviolent strategy that is designed to achieve one or more of these objectives. See Nonviolent Defense/Liberation Strategy.

If you are still reading this article and you feel the way I do about this ongoing atrocity, then I invite you to participate, one way or another, in ending it.

For more than 500 years, the Congo has been brutalized by the extraordinary violence inflicted by those who have treated the country as a resource – for slaves, rubber, timber, wildlife and minerals – to be exploited.

This will only end when enough of us commit ourselves to acting on the basis that 500 years is long enough. Liberate the Congo!

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

THE MONOPOLIZATION OF AMERICA: The biggest economic problem you’re hearing almost nothing about

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By Robert Reich

Source: Nation of Change

Not long ago I visited some farmers in Missouri whose profits are disappearing. Why? Monsanto alone owns the key genetic traits to more than 90 percent of the soybeans planted by farmers in the United States, and 80 percent of the corn. Which means Monsanto can charge farmers much higher prices.

Farmers are getting squeezed from the other side, too, because the food processors they sell their produce to are also consolidating into mega companies that have so much market power they can cut the prices they pay to farmers.

This doesn’t mean lower food prices to you. It means more profits to the monopolists.

Monopolies all around

America used to have antitrust laws that stopped corporations from monopolizing markets, and often broke up the biggest culprits. No longer. It’s a hidden upward redistribution of money and power from the majority of Americans to corporate executives and wealthy shareholders.

You may think you have lots of choices, but take a closer look:

1. The four largest food companies control 82 percent of beef packing, 85 percent of soybean processing, 63 percent of pork packing, and 53 percent of chicken processing.

2. There are many brands of toothpaste, but 70 percent of all of it comes from just two companies.

3. You may think you have your choice of sunglasses, but they’re almost all from one company: Luxottica – which also owns nearly all the eyeglass retail outlets.

4. Practically every plastic hanger in America is now made by one company, Mainetti.

5. What brand of cat food should you buy? Looks like lots of brands but behind them are basically just two companies.

6. What about your pharmaceuticals? Yes, you can get low-cost generic versions. But drug companies are in effect paying the makers of generic drugs to delay cheaper versions. Such “pay for delay” agreements are illegal in other advanced economies, but antitrust enforcement hasn’t laid a finger on them in America. They cost you and me an estimated $3.5 billion a year.

7. You think your health insurance will cover the costs? Health insurers are consolidating, too. Which is one reason your health insurance premiums, copayments, and deductibles are soaring.

8. You think you have a lot of options for booking discount airline tickets and hotels online? Think again. You have only two. Expedia merged with Orbitz, so that’s one company. And then there’s Priceline.

9. How about your cable and Internet service? Basically just four companies (and two of them just announced they’re going to merge).

Why the monopolization of America is a huge problem

The problem with all this consolidation into a handful of giant firms is they don’t have to compete. Which means they can – and do – jack up your prices.

Such consolidation keeps down wages. Workers with less choice of whom to work for have a harder time getting a raise. When local labor markets are dominated by one major big box retailer, or one grocery chain, for example, those firms essentially set wage rates for the area.

These massive corporations also have a lot of political clout. That’s one reason they’re consolidating: Power.

Antitrust laws were supposed to stop what’s been going on. But today, they’re almost a dead letter. This hurts you.

We’ve forgotten history

The first antitrust law came in 1890 when Senator John Sherman responded to public anger about the economic and political power of the huge railroad, steel, telegraph, and oil cartels – then called “trusts” – that were essentially running America.

A handful of corporate chieftains known as “robber barons” presided over all this – collecting great riches at the expense of workers who toiled long hours often in dangerous conditions for little pay. Corporations gouged consumers and corrupted politics.

Then in 1901, progressive reformer Teddy Roosevelt became president. By this time, the American public was demanding action.

In his first message to Congress in December 1901, only two months after assuming the presidency, Roosevelt warned, “There is a widespread conviction in the minds of the American people that the great corporations known as the trusts are in certain of their features and tendencies hurtful to the general welfare.”

Roosevelt used the Sherman Antitrust Act to go after the Northern Securities Company, a giant railroad trust run by J. P. Morgan, the nation’s most powerful businessman. The U.S. Supreme Court backed Roosevelt and ordered the company dismantled.

In 1911, John D. Rockefeller’s Standard Oil Trust was broken up, too. But in its decision, the Supreme Court effectively altered the Sherman Act, saying that monopolistic restraints of trade were objectionable if they were “unreasonable” – and that determination was to be made by the courts. What was an unreasonable restraint of trade?

In the presidential election of 1912, Roosevelt, running again for president but this time as a third party candidate, said he would allow some concentration of industries where there were economic efficiencies due to large scale. He’d then he’d have experts regulate these large corporations for the public benefit.

Woodrow Wilson, who ended up winning the election, and his adviser Louis Brandeis, took a different view. They didn’t think regulation would work, and thought all monopolies should be broken up.

For the next 65 years, both views dominated. We had strong antitrust enforcement along with regulations that held big corporations in check.

Most big mergers were prohibited. Even large size was thought to be a problem. In 1945, in the case of United States v. Alcoa (1945), the Supreme Court ruled that even though Alcoa hadn’t pursued a monopoly, it had become one by becoming so large that it was guilty of violating the Sherman Act.

What happened to antitrust?

All this changed in the 1980s, after Robert Bork – who, incidentally, I studied antitrust law with at Yale Law School, and then worked for when he became Solicitor General under President Ford – wrote an influential book called The Antitrust Paradox, which argued that the sole purpose of the Sherman Act is consumer welfare.

Bork argued that mergers and large size almost always create efficiencies that bring down prices, and therefore should be legal. Bork’s ideas were consistent with the conservative Chicago School of Economics, and found a ready audience in the Reagan White House.

Bork was wrong. But since then, even under Democratic administrations, antitrust has all but disappeared.

The monopolization of high tech

We’re seeing declining competition even in cutting-edge, high-tech industries.

In the new economy, information and ideas are the most valuable forms of property. This is where the money is.

We haven’t seen concentration on this scale ever before.

Google and Facebook are now the first stops for many Americans seeking news. Meanwhile, Amazon is now the first stop for more than a half of American consumers seeking to buy anything. Talk about power.

Contrary to the conventional view of an American economy bubbling with innovative small companies, the reality is quite different. The rate at which new businesses have formed in the United States has slowed markedly since the late 1970s.

Big Tech’s sweeping patents, standard platforms, fleets of lawyers to litigate against potential rivals, and armies of lobbyists have created formidable barriers to new entrants. Google’s search engine is so dominant, “Google” has become a verb.

The European Union filed formal antitrust charges against Google, accusing it of forcing search engine users into its own shopping platforms. And last June, it fined Google a record $2.7 billion.

But not in America.

It’s time to revive antitrust

Economic and political power cannot be separated because dominant corporations gain political influence over how markets are organized, maintained, and enforced – which enlarges their economic power further.

One of the original goals of the antitrust laws was to prevent this.

Big Tech – along with the drug, insurance, agriculture, and financial giants – is coming to dominate both our economy and our politics.

There’s only one answer: It is time to revive antitrust.

How Interlinked Corporations Rule The World

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By Kris Kanthan

Source: Activist Post

Globalism is just like the mafia, but with lot more complexity and respectability. If you have watched mob films such as The Godfather, you can understand how the world works. For example, in Godfather II, a bunch of mobsters get together in Havana, Cuba, to celebrate Hyman Roth’s birthday. As the birthday cake is symbolically cut into pieces and distributed, Roth tells the group how Cuba will be split up amongst the guests. Extrapolate this scene to the world, you can visualize how the world works.

Corporations to Central Banks

The power structure of global elites is like nested Russian dolls made up of corporations. How many people realize that KFC, Taco Bell and Pizza Hut are owned by the same corporation? Or that HBO, CNN, TBS, TNT, Cartoon Network all report to the same boss? Or that whether you drink Budweiser, Corona, Stella, Busch or Michelob (and dozens of others), you end up paying one giant corporation?

Who controls these corporations? It’s not the CEO, as most people believe. The real control lies in the hands of the largest shareholders and/or the Board of Directors. The Board of Directors of all giant corporations are linked to each other by one or two degrees of separation. Some elites even sit on multiple boards at the same time. For example, Rochelle Lazarus sits on the boards of Merck, GE and Blackstone; Jon Huntsman sits on the boards of Hilton, Ford, Caterpillar and Chevron; and Timothy P. Flynn is a director at JP Morgan Chase, Wal-Mart, Alcoa and United Healthcare. Think for a moment how all these corporations would seem totally unrelated to a regular person.

Below is an image that show how the Boards at Netflix and Procter & Gamble are linked to some other popular corporations. (Note: this is a partial list of connections).

The Board of Directors report to the next level of bosses, the financial overlords. All the public corporations in the West – and much of the world now – are controlled by large shareholders, who are giant financial corporations. Thus a study in 2011 showed that fewer than 150 mega corporations pretty much control all the corporations in the world! Some of these have recognizable names such as Barclays or JP Morgan; other names such as State Street or AXA are hardly known outside the financial circles, yet they have incredible influence and wealth.

For these people, it doesn’t matter if you buy Pepsi or Coke; cars from GM or Ford or Toyota; or produce from Walmart or Safeway. It also doesn’t matter to them if you watch ABC or NBC or Fox. Your money goes to the same place.

There are also a few individuals like Carl Icahn or Paul Singer who can borrow billions of dollars at 0%, buy tons of shares of a corporation, change its policies (say, the dividends given out), and make a killing few months later. This is how the financial mafia’s shakedown works.

On the top of the food chain are the central banks who have the amazing ability to create money out of thin air. As Rothschild once said, “Give me control of a nation’s money supply, and I don’t care who makes the laws.” These people are the ultimate Godfathers of globalism. They determine the winners and the losers in capitalism, and thus control all the corporations (including the media), politicians, militaries, and the Deep States around the world.

How to use Corporations

All these corporations are but tools to be used for a higher purpose – controlling people. The financial system is the primary tool used to control nations. Any nation’s debt, wealth, credit rating, stock market, etc. can be manipulated by Wall Street, which is the financial weapon of mass destruction.

There are other corporations that wield power in less obvious ways. GMOs are effective weapons in controlling nations (if a country has to buy seeds and pesticides from foreign corporations every year, that country will stay submissive). Big Pharma and medicines also create dependencies in people and nations.

Above all, globalists strive for the ability to control what people think. This is where media, entertainment and the Internet come into play. Fortunately, all are corporatized, so that Facebook, Twitter, Google, mainstream media, and Hollywood can all work together to form the Ministry of Truth and control what people all over the world feel, think and believe.

The Internet is also a great tool to spy on people and leaders of nations all over the world. This comes in handy when uncooperative leaders have to be blackmailed or overthrown (example: anti-US Brazilian president, Rousseff, was removed by a leaked phone call. The NSA had spied on her and tapped her phone).

When Corporations Need Some Help…

Corporatocracy needs a lot of help in a “free market,” and that’s where military and politics come into play. Globalism demands that all the natural resources around the world be privatized, people of all nations be ready to work for the globalists, and all the economies be open for the corporations to sell their products. When nations resist this trend, they will suddenly face extraordinary problems. (Those who are familiar with John Perkins and his work as an “Economic Hit Man” understand this process.)

An ideal nation will be a vassal nation which will generously share and privatize its natural resources, provide cheap labor, open its markets to multi-national corporations, borrow excessive amounts from the World Bank and IMF, buy a lot of US treasury bonds, host US/NATO military bases, purchase US/EU weapons, and vote in the UN as instructed.

In the mafia movies, people who need to be persuaded may receive a dead fish wrapped in a newspaper or may wake up next to a horse’s head on their beds. In geopolitics, the warnings come in the form of color revolutions (Georgia, Ukraine), attacks by Islamic terrorists (Libya, Syria, Philippines), rise of separatist movements (Kurdistan, Balochistan), hostile attitudes from neighboring countries (Qatar, Iran), etc. If those don’t work, there will be sanctions (Venezuela) and eventually a shock and awe invasion. Unlike the mobster world who can simply carry out a helicopter attack(Godfather II), globalists put in a lot of efforts to justify their overt violence. This task of selling a war is carried out by press, pundits and politicians.

In my book, “Syria – War of Deception,” I explain the geopolitics of proxy wars, Islamic terrorism, and the struggle for global hegemony.

Politicians are also key stakeholders in globalism, and they sell to the public treaties such as NAFTA, WTO and TPP that give corporations power over individual nations. Secretary of State Hillary Clinton said in a speech (exposed by WikiLeaks) that the plan is to create a “hemispheric common market” that would be a union of North, Central and South Americas. There are also political unions that go beyond trade treaties – the creation of EU being an excellent example.

The Beginning of the end? 

People who’re not caught up in the daily drama can see enormous problems with the current system. Globalists have used fake, fiat money to push the U.S. and most nations around the world into colossal debt. The entire global economy is sustained by artificial interest rates, real estate bubbles, stock market bubbles, and fictitious assets such as $500 trillion of derivatives (when the global GDP is only $75 trillion). We live in a real world that’s dependent on a Ponzi system fueled by virtual assets. While globalists keep assuring us how wonderful things are, the uber rich now have more wealth than ever before – just one-fifth of one percent of the world have a net worth of $63 trillion!

Most leaders of countries around the world have bought into this globalist system, either willingly or grudgingly. However, there are a few who are still resisting it to various degrees – North Korea does it belligerently; Syria, Iran, Venezuela and Russia do it defensively; and some such as China, Myanmar and the Philippines do it in more nuanced ways.

There’s also resistance to globalism from the left and the right of the political spectrum, albeit for different reasons.

The next twenty years may be the most significant in modern human history. Entire nations, societies and our way of life may change irrevocably. Will there be a challenge to the current world order either from sovereign nations or grassroots level organizations? Or will we say, “fuggedaboutit” and meekly go along, hoping for the best?

 

Chris Kanthan is the author of a new book, Syria – War of Deception. It’s available in a condensed as well as a longer version. Chris lives in the San Francisco Bay Area, has traveled to 35 countries, and writes about world affairs, politics, economy and health. His other book is Deconstructing Monsanto.

America’s Dystopian Future

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By Robert Hunziker

Source: CounterPunch

Imagine a privatized America where rugged individualism reigns supreme within a vast network of corporate America, Inc., similar to 19th century wild west lifestyle, no social security, no Medicare, no Medicaid, no public law enforcement as individuals stand their own ground. Read all about it in Scott Erickson’s History of the Decline and Fall of America (Azaria Press, 2018).

Erickson’s newly released semi-fictional satire of American history and subsequent decline into deepening pits of despair is a sure-fire treasure trove of Americana, at its best. It’s a page-turner par excellence, rich in accurate textured American history and jam-packed with imagery of a dystopian future that is simply unavoidable based upon America’s character and development over the past two centuries. The dye was cast long before onset of dystopian existence.

The History of the Decline and Fall of America highlights and exposes inherent limitations of democratic capitalism whilst explaining in full living color a future American dystopia that is fully expected based upon America’s beginnings from the time of Captain John Smith at historic Jamestown (1607). The history lesson therein is superb, not missing a beat of what shaped America up to the final tipping point of neoliberal dogma and beyond into a deep dark world order.

This beautifully written and conceived historical fiction is a witty tour de force of America past, present, and future, weaving together all of the historical elements into one coherent story from the widely accepted version of American “business success ” of the early period, but over time wistfully morphing into abject failure!

That process of failure, the root causes, is what intrigues, for example, “Americans were not only inventing a country but inventing what it meant to be an American.” Indeed, America came into being as a brand new experiment in capitalistic democracy. Within that quest for a new way forward, inclusive of equality and fraternity amongst equals, Erickson discovers and reveals unique American traits that belie that mission, leading to a neoliberal/privatization hellhole that goes horribly wrong.

That fascinating pathway is explained via enchanting quips, for example, de Tocqueville’s remarkably astute comment: “ I know of no country, indeed, where the move of money has taken a stronger hold on the affections of men.” This one isolated statement from the 1830s tells a tale of American character molded by artificiality of wealth creation simply for the sake of possessing it. America’s pursuit of happiness was the “pursuit of affluence” and remained its dominant trait for the “remaining 200-plus years of American history.”

Indeed, those predominant American character traits are flushed-out and analyzed in the context of eventual failure, of a dystopian world order emanating out of America’s clumsy experimentation with empire-building and constantly striving for the pot at the end of the rainbow, meaning economic growth above all else. It was a frontier spirit that fed into elusive goals of preeminence: “The frontier resulted in Americans being doers rather than thinkers….”

Real scenes of real American cocksuredness, as well as the clumsiness associated with raw ignorance, come to life, e.g., during the presidential race between Ike and Adlai Stevenson in 1954: “A revealing incident occurred while Stevenson was campaigning for president. A citizen shouted to Stevenson that he ‘had the vote of every thinking person.’Stevenson replied, ‘That’s not enough. We need a majority!”
This is excellent history, comparable to a textbook, as well as a peek into the future shaped via trends rooted throughout Americana. Erickson’s lessons in American history are genuine and accurate, which gives the book depth and a powerful sense of significance well beyond similar treatises that try to lay the challenging groundwork leading to how a nation turns sour into a dystopian society.

He weaves the path of Manifest Destiny all the way from 1840s to the planting of the American flag on the surface of the moon. Until the 1970s when American pre-eminence tipped downward, humiliated in Vietnam in what future generations came to know as The Vietnam Syndrome,” the psychological attempt to live with the unacceptable reality that it was possible for America to not win.

Not only was America no longer a winner in war, its “unparalleled level of affluence… began to decline.” The 1970s marked the high point, forever downward into a bottomless septic tank, a cloaca of messy foul shit earmarking America’s final destiny, third world status within a realm of excessive, pretense of wealth glistening behind spiked electronic gates.

The signs of decline were easy to spot by the early-mid 2000s: “… the situation had declined dramatically. According to statistics from 2015, among industrialized nations, America was notable for having the highest poverty rate, the lowest score on the UN index of ‘material well-being of children,’ the highest health care expenditures, the highest infant mortality rate, the highest prevalence of mental health problems, the highest obesity rate, the highest consumption of antidepressants per capita, the highest homicide rate, and the largest prison population per capita. By international standards, the rural counties of southern West Virginia and eastern Kentucky qualified as developing countries, as did large sections of American cities such as Detroit, Cleveland, Gary, and many others.” (Pg. 112)

Thereafter, America’s youth no longer embraced the long-standing belief that they would have more than their parents. No, they knew it would be less and less. America entered a “permanent recession” cycle.
By the late 2030s American experienced a series of extreme crises. A number of cities declared bankruptcy. Houston, America’s 4th largest city goes bankrupt. Cleveland goes bankrupt. The head of the Federal Reserve quits and becomes a banjo player in a bluegrass group. America’s banking system collapses under the weight of fishy loans and massive crazed derivatives all permitted by increasingly hands-off regulations. The brutal hand of libertarianism smears a once proud republic.

Regular citizens, entire families carry torches surrounding Wall Street in protest of loss savings, ATMs not functioning, banks closed. An economic death spiral unleashed. The Save America Act followed, consisting of pure right wing neoliberal fix-its to save corporate America, to save Wall Street, turning to America, Inc. as the only answer to all that ails.

And, as the financial markets unravel in the face of nationwide bankruptcies, the government convincingly informs the public: “We need to defy the Constitution in order to preserve it… Americans were so thoroughly confused about the relationship between government and economics that most of them thought that the terms democracy, free-enterprise, and capitalism were the same thing.” (Pg. 165)

As time progresses, America’s Labor Day is changed to Management Day, and the Catholic Church is permitted to re-name the Statue of Liberty as “Our Lady of Perpetual Economic Growth.” America the nation turns into America, Inc. It is the only way the establishment knows to drive the country out of its doldrums. As such, The Star Spangled Banner is changed to The Free Market Ramble.

Privatization of the entire country in harmony with massive tax cuts alongside elimination of Social Security, Medicare, Medicaid, public education, law enforcement, postal service, and maintenance of roads and infrastructure, thereafter, people take care of themselves from birth to the death, alone with family backing. Self-directed medical care becomes a beacon of survival of the fittest of the fittest. Those that participated as y0ungsters in Boy/Girl Scouts have a leg up in a society that increasingly places emphasis on rugged individualism. However, the many, many weaklings stumble in rows after rows of slimy gutters.

In the end, and similar to America’s 2008-09 financial collapse, which was only a warm up for much bigger things to come: “The decisive trigger, the one that pushed America beyond the point of no return, was the total collapse of the economy. It had been something of a miracle that the doomed economy had not collapsed long before. Toward the end it had been sustained by little more than momentum, since according to all economic indicators it should not have been functioning at all. The economic system based on infinite growth had reached the point where it could grow no more. American banks could not pay off previous debt by making further loans to generate more money. The pyramid scheme was over… An eerie calm descended upon all those involved in economics and finance.”