Climb Down From the Summit of Hostile Propaganda

Public reactions to an open letter from academics, journalists and politicians asking for co-existence with Russia show many Americans don’t buy the media’s bellicose spin, as Norman Solomon explains.

By Norman Solomon

Source: Consortium News

Throughout the day before the summit in Helsinki, the lead story on the New York Times home page stayed the same: “Just by Meeting With Trump, Putin Comes Out Ahead.” The Sunday headline was in harmony with the tone of U.S. news coverage overall. As for media commentary, the Washington Post was in the dominant groove as it editorialized that Russia’s President Vladimir Putin is “an implacably hostile foreign adversary.”

Contempt for diplomacy with Russia is now extreme. Mainline U.S. journalists and top Democrats often bait President Trump in zero-sum terms. No doubt Hillary Clinton thought she was sending out an applause line in her tweet Sunday night: “Question for President Trump as he meets Putin: Do you know which team you play for?”

A bellicose stance toward Russia has become so routine and widespread that we might not give it a second thought — and that makes it all the more hazardous. After President George W. Bush declared “You’re either with us or against us,” many Americans gradually realized what was wrong with a Manichean view of the world. Such an outlook is even more dangerous today.

Since early 2017, the U.S. mass media have laid it on thick with the rough political equivalent of a painting technique known as chiaroscuro — “the use of strong contrasts between light and dark, usually bold contrasts affecting a whole composition,” in the words of Wikipedia. The Russiagate frenzy is largely about punching up contrasts between the United States (angelic and victimized) and Russia (sinister and victimizer).

Countless stories with selective facts are being told that way. But other selectively fact-based stories could also be told to portray the United States as a sinister victimizer and Russia as an angelic victim. Those governments and their conformist media outlets are relentless in telling it either way. As the great journalist I.F. Stone observed long ago, “All governments lie, and nothing they say should be believed.” In other words: don’t trust, verify.

Often the biggest lies involve what remains unsaid. For instance, U.S. media rarely mention such key matters as the promise-breaking huge expansion of NATO to Russia’s borders since the fall of the Berlin Wall, or the brazen U.S. intervention in Russia’s pivotal 1996 presidential election, or the U.S. government’s 2002 withdrawal from the Anti-Ballistic Missile Treaty, or the more than 800 U.S. military bases overseas — in contrast to Russia’s nine.

An Open Letter for Sanity

For human survival on this planet, an overarching truth appears in an open letter published last week by The Nation magazine: “No political advantage, real or imagined, could possibly compensate for the consequences if even a fraction of U.S. and Russian arsenals were to be utilized in a thermonuclear exchange. The tacit pretense that the worsening of U.S.-Russian relations does not worsen the odds of survival for the next generations is profoundly false.”

The initial 26 signers of the open letter — “Common Ground: For Secure Elections and True National Security” — included Pentagon Papers whistleblower Daniel Ellsberg, writer and feminist organizer Gloria Steinem, former UN ambassador Gov. Bill Richardson, political analyst Noam Chomsky, former covert CIA operations officer Valerie Plame, activist leader Rev. Dr. William Barber II, filmmaker Michael Moore, former Nixon White House counsel John Dean, Russia scholar Stephen F. Cohen, former U.S. ambassador to the USSR Jack F. Matlock Jr., Pulitzer Prize-winning writers Alice Walker and Viet Thanh Nguyen, The Nation editor Katrina vanden Heuvel, former senator Adlai Stevenson III, and former longtime House Armed Services Committee member Patricia Schroeder. (I was also one of the initial signers.)

Since its release five days ago, the open letter has gained support from a petition already signed by 30,000 people. The petition campaign aims to amplify the call for protecting the digital infrastructure of the electoral process that is now “vulnerable to would-be hackers based anywhere” — and for taking “concrete steps… to ease tensions between the nuclear superpowers.”

We need a major shift in the U.S. approach toward Russia. Clearly the needed shift won’t be initiated by the Republican or Democratic leaders in Congress; it must come from Americans who make their voices heard. The lives — and even existence — of future generations are at stake in the relationship between Washington and Moscow.

Many of the petition’s grassroots signers have posted comments along with their names. Here are a few of my favorites:

*  From Nevada: “We all share the same planet! We better learn how to do it safely or face the consequences of blowing ourselves up!”

*  From New Mexico: “The earth will not survive a nuclear war. The weapons we have today are able to cause much more destruction than those of previous eras. We must find a way to common ground.”

*  From Massachusetts: “It is imperative that we take steps to protect the sanctity of our elections and to prevent nuclear war anywhere on the earth.”

*  From Kentucky: “Secure elections are a fundamental part of a democratic system. But this could become meaningless in the event of thermonuclear war.”

*  From California: “There is only madness and hubris in talk of belligerence toward others, especially when we have such dangerous weapons and human error has almost led to our annihilation already more than once in the past half-century.”

Yet a wide array of media outlets, notably the “Russiagate”-obsessed network MSNBC, keeps egging on progressives to climb toward peaks of anti-Russian jingoism. The line of march is often in virtual lockstep with GOP hyper-hawks like Senators John McCain and Lindsey Graham. The incessant drumbeat is in sync with what Martin Luther King Jr. called “the madness of militarism.”

Meanwhile, as Dr. King said, “We still have a choice today: nonviolent co-existence or violent co-annihilation.

 

Norman Solomon is the coordinator of the online activist group RootsAction.org and the executive director of the Institute for Public Accuracy. He is the author of a dozen books including “War Made Easy: How Presidents and Pundits Keep Spinning Us to Death.”

Transcending the Hegelian Dialectic and Duality Reality

By Rosanne Lindsay

Source: Waking Times

In our ego-driven, divide-and-conquer world, we live in a duality reality. This reality reflects a matrix of opposites: introvert/extrovert, beginning/end, living/dead, mind/matter, wave/particle, self/other, material/spiritual, on/off, right/left. This is merely a separation of the mind that always wants to compare. We are both and neither. Humanity is a part of Nature and Nature is a continuum. In Nature, there is no separation, no opposition, no self and other, no conflict, and no destruction, unless destruction is balanced with creation. Just as Nature is self-sustaining and self-healing, so are we.

The hierarchical, dual systems in which we find ourselves, from prisons to politics, are grounded in duality, promoting separation over unity, creating leaders and followers. The system is served well by the Hegelian Dialectic.

The Hegelian Dialectic originated with George Hegel, a nineteenth century school teacher, who argued that human nature is a series of conflicts and resolutions that eventually elevate humankind to a unified spiritual state. The process is based in three easy steps: Problem-Reaction-Solution. Create a problem. Foment a reaction (of anger or sympathy). Provide a solution.

Two hundred years later, whatever Hegel’s good intentions, the goal to achieve unity from conflict-resolution has remained unproven and unachievable. Under duality reality, economic chaos has produced increased taxation. Shortages of oil and food have reinforced monopolies. The threat of pandemics has led to vaccine mandates. The threat of terrorism has resulted in restrictions on individual freedoms. Conflict has only bred more conflict.

The obvious truth that refutes Hegel’s idea is that unity is not uniformity. Unity follows no leaders and leads no followers. Unity does not restrict, limit, or conform through education or through more regulations and mandates. Unity fails where players must choose to align with a tribe and plug into the implicit biases of tribal programming. The tribe – wearing the suits of political parties or the robes of religious sects – reinforces the divisions and the information that we already believe and want to hear.

Hegel’s goal for unity can never work because in duality reality we naturally choose competition over compassion. In our system of choosing sides we lose our individuality. We hope for peace and wonder why nothing ever changes. Those who believe they are on the side of peace accuse others of being on the side of war. Each group fights with weapons of words, never able to find peace, unity, or common ground because the very foundation of the system keeps people divided.

Duality Matrix

Each side feels threatened by the other in a struggle over control. The duality matrix creates winners and losers. The media reinforces the infighting that keeps both sides distracted while an imbalance of power is maintained – the few controlling the many. The many are promised protection and security against all their fears. However, no guarantees are granted. As a consequence, the many are left feeling vulnerable and powerless, embracing their servitude and begging for greater protections at the expense of their freedoms.

As a nation, we experience the fear of vulnerability every time we are faced with the consequences of an unexpected natural, or man-made disaster. We have become dependent on the guise of security in the form of the National Weather Service and the Federal Emergency Management Agency (FEMA), so much so, that when the information is incorrect and the system fails, we are left helpless, not knowing how to forage for food, build shelter, or fend for ourselves as our ancestors did. We are a technically advanced nation without a community and without a connection to the land on which we live.

We believe that in giving our allegiance to the State and Federal government that we are protected. However, the State, including local law enforcement has no duty to protect us. The Supreme Court revealed this truth in 1856 in South v. Maryland when it ruled, “Local law-enforcement had no duty to protect individuals but only a general duty to enforce the laws. The Supreme Court uses the Constitution to protect the State in its ruling in Bowers v. Devito:

“there is no constitutional right to be protected by the state against being murdered by criminals or madmen. The Constitution is a charter of negative liberties; it tells the state to let the people alone; it does not require the federal government or the state to provide services, even so elementary a service as maintaining law and order.”

In exchange for votes to uphold a dual system, people receive a false sense of security. However, our inherent rights do not come from the government, The Constitution, or The Bill of Rights, or any paper document. These are merely symbols. Inherent rights and freedoms are not dictated by regulations and statutes but by common sense and morals, as long as no harm or loss is caused. Inherent rights are higher, transcendent rights that are “unalienable.” These rights are God-given under the laws of nature, and can neither be granted nor withdrawn. As Thomas Jefferson wrote in the Declaration of Independence:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.

The Tenth Amendment to the United States Constitution reads in part:

The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.

New Hampshire is the only state in the country to have an express, written right of revolution in the state constitution. The only concern is the non-negotiable prohibition against violence of any sort in the enforcement or manifestation of this right.

Text of Article 10: Right of Revolution:

Government being instituted for the common benefit, protection, and security, of the whole community, and not for the private interest or emolument of any one man, family, or class of men; therefore, whenever the ends of government are perverted, and public liberty manifestly endangered, and all other means of redress are ineffectual, the people may, and of right ought to reform the old, or establish a new government. The doctrine of nonresistance against arbitrary power, and oppression, is absurd, slavish, and destructive of the good and happiness of mankind.

Transcend Duality Reality

The division of opposites will continue to play out in reality until we recognize that all war and peace, introvert and extrovert, light and dark exists within us. To attack another is to attack one’s very nature. To judge another is to judge one’s self. In peaceful resistance, we can either opt out or withdraw consent from any system that would subvert unity and cooperation. Just saying NO can be a powerful stance.

Transcending duality reality comes down to creating new rules under Natural Law, that does away with the hierarchical systems of authority. It also requires real choice. Choosing not to participate in a system that doesn’t serve the greatest good is making an energy statement as powerful as choosing to participate. Choice determines outcome. Withdrawing consent is not apathy but the opposite of apathy. Being vulnerable is not the problem, but fear is. F.E.A.R. is False Evidence Appearing Real. Fear is merely a construct of the mind, but it serves to hold humanity in shackles. The power to transcend conflict, and come together, is found in choosing kindness as our tribe.

Are we ready?

 

The Con of Diversity

By Chris Hedges

Source: OpEdNews.com

In 1970, when black students occupied the dean’s office at Harvard Divinity School to protest against the absence of African-American scholars on the school’s faculty, the white administration was forced to respond and interview black candidates. It asked James Cone, the greatest theologian of his generation, to come to Cambridge, Mass., for a meeting. But the white power structure had no intention of offering Cone a job. To be black, in its eyes, was bad enough. To be black, brilliant and fiercely independent was unpalatable. And so the job was given to a pliable African-American candidate who had never written a book, a condition that would remain unchanged for the more than three decades he taught at Harvard.

Harvard got what it wanted. Mediocrity in the name of diversity. It was a classic example of how the white power structure plays people of color. It decides whom to promote and whom to silence. When then-Maj. Colin Powell helped cover up the 1968 massacre of some 500 civilians at My Lai in Vietnam he was assured a glittering career in the Army. When Barack Obama proved obedient to the Chicago political machine, Wall Street and the Democratic Party establishment he was promoted to the U.S. Senate and the presidency.

Diversity in the hands of the white power elites — political and corporate — is an advertising gimmick. A new face, a brand, gets pushed out front, accompanied by the lavish financial rewards that come with serving the white power structure, as long as the game is played. There is no shortage of women (Hillary Clinton, Nancy Pelosi and Donna Brazile), Latinos (Tom Perez and Marco Rubio) or blacks (Vernon Jordan, Clarence Thomas and Ben Carson) who sell their souls for a taste of power.

Ta-Nehisi Coates in his book “We Were Eight Years in Power: An American Tragedy” writes that “Barack Obama is directly responsible for the rise of a crop of black writers and journalists who achieved prominence during his two terms.” But this was true only for those black writers like Coates and Michael Eric Dyson who were obsequious cheerleaders for Obama. If, like Cornel West, you were black and criticized Obama you were isolated and attacked by Obama surrogates as a race traitor.

“For those who didn’t support Obama it was the lonely time,” said Glen Ford, the executive editor of the Black Agenda Report, when we spoke recently. “It’s like A.D. and B.C. Before Obama time, my politics reflected that of a black commentator, probably within a respectable black political spectrum. I’m looking at a fax, ‘NAACP September 8, 2007. NAACP regional leader.’ I got this after giving a keynote speech in Little Rock, Ark., in commemoration of the events in Little Rock in ’57. You see what I’m saying? I could do that, even as late as 2007. Then Obama happened. It was a wonderful time for people who endorsed Obama. If you didn’t endorse Obama, you were verboten in the community. All of a sudden you were ostracized.”

The absence of genuine political content in our national discourse has degraded it to one between racists and people who don’t want to be identified as racists. The only winners in this self-destructive cat fight are corporations such as Goldman Sachs, whose interests no American can vote against, along with elite institutions dedicated to perpetuating the plutocracy. Drew G. Faust, the first woman president of Harvard University, whose appointment represented a triumph for diversity, upon her retirement was appointed to the board of Goldman Sachs, a role for which she will receive compensation totaling over half a million dollars a year. A new and “diverse” group of Democratic Party candidates, over half of whom have been recruited from the military, the CIA, the National Security Council and the State Department, is hoping to rise to political power based on the old con.

“It’s an insult to the organized movements of people these institutions claim to want to include,” Ford said. “These institutions write the script. It’s their drama. They choose the actors, whatever black, brown, yellow, red faces they want.

“I don’t think a black left should be investing any political capital or energy into getting Barack Obamas into a Harvard,” Ford said, “or believing it can transform Harvard or any of these ruling-class universities from the inside out, any more than it can transform the Democratic Party from the inside out.”

Ford points out that “diversity” has been substituted by the white power elites for “affirmative action.” And, he argues, diversity and affirmative action are radically different. The replacement of affirmative action with diversity, he says, effectively “negates African-American history as a legal basis for redress.”

Once the Supreme Court in its 1978 Bakke decision outlawed “quotas” for racial minorities, ruling institutions were freed from having to establish affirmative action programs that would have guaranteed a space for those traditionally excluded. The Trump administration’s recent reversal of an Obama-era policy that called on universities to consider race as a factor in admissions is an attempt to eradicate even diversity. President Trump and his racist enablers, including Education Secretary Betsy DeVos, are resegregating America.

“You do not take a man who for years has been hobbled by chains, liberate him, bring him to the starting line of a race, saying, ‘You are free to compete with all the others,’ and still justly believe you have been completely fair …” President Lyndon Johnson said in 1965 to the graduating class of Howard University. “This is the next and more profound stage of the battle for civil rights. We seek not just freedom but opportunity — not just legal equity but human ability — not just equality as a right and a theory, but equality as a fact and as a result.”

Johnson’s call, along with that of Martin Luther King Jr., was swiftly sabotaged by white, liberal elites, who divorced racial justice from economic justice. White liberals could live with laws prohibiting desegregation but not with giving up some of their financial and social privilege.

“White liberals are not seeking justice,” Ford said. “They’re seeking absolution. Anything that absolves them of responsibility for what this society has done, they welcome it. They’re hungry for it.

“The legal, as well as moral, basis for affirmative action lay in the culpability of the United States and all of its layers of government in the enslavement and Jim Crow ‘hobbling’ of African-Americans — a unique history of oppression of a specific people that requires institutional redress,” Ford has written. “Otherwise, the legacies of these crimes will reproduce themselves, in mutating forms, into infinity. Once the specificity of the Black American grievance was abandoned, affirmative action became a general catch-all of various historical wrongs. Stripped of its core, affirmative action morphed into ‘diversity,’ a vessel for various aggrieved groups that was politically versatile (and especially useful to the emerging Black deal makers of electoral and corporate politics), but no longer rooted in Black realities. The affirmative action of Dr. King and President Johnson was a species of reparations, a form of redress for specific and eminently documentable harms done to African Americans, as a people. It was understood as a social debt owed to a defined class.”

“‘Diversity,'” Ford wrote, “recognizes no such debt to a particular people, or to any people at all. Rather, its legal basis is the ‘compelling interest’ of public institutions in a diversified student body (or faculty).”

Diversity does not force the white power structure to address racial injustice or produce results within the black underclass. This feint to diversity was abetted, Ford points out, by black elitists who found positions for themselves in the power structure in exchange for walking away from the poor and marginalized.

Ford calls these black elitists “representationalists” who “want to see some black people represented in all sectors of leadership, in all sectors of society. They want black scientists. They want black movie stars. They want black scholars at Harvard. They want blacks on Wall Street. But it’s just representation. That’s it.”

The plague of diversity lies at the core of our political dysfunction. The Democratic Party embraces it. Donald Trump’s Republican Party repudiates it. But as a policy it is a diversion. Diversity has done little to ameliorate the suffering of the black underclass. Most blacks are worse off than when King marched in Selma. African-Americans have lost over half of their wealth since the financial collapse of 2008 because of falling home-ownership rates and job loss. They have the highest rate of poverty at 27.4 percent, followed by Hispanics at 26.6 percent and whites at 9.9 percent. And 45.8 percent of black children under six live in poverty, compared with 14.5 percent of white children in that age group. Forty percent of the nation’s homeless are African-Americans although blacks make up only 13 percent of our population. African-Americans are incarcerated at more than five times the rate of whites.

Diversity does not halt the stripping away of our civil liberties, the assault on our ecosystem or the punishing effects of mandated austerity and deindustrialization. It does not confront imperialism. Diversity is part of the mechanics of colonialism. A genuine revolutionary, Patrice Lumumba, was replaced with the pliant and corrupt Mobutu Sese Seko. Both were black. But one fought the colonial tyrants and the other served them. A political agenda built solely around “diversity” is a smokescreen for injustice.

The victory by Alexandria Ocasio-Cortez over the powerful Democratic Rep. Joe Crowley in a Democratic primary in Brooklyn last month is not a victory for diversity, although Ocasio-Cortez is a woman of color. It is a victory of political substance over the empty rhetoric of the Democratic Party. Ocasio-Cortez defied the party establishment as an avowed member of the Democratic Socialists of America. She could not even get a pre-election endorsement from Bernie Sanders, her mentor. She calls for Medicare for all, the abolishment of ICE, a federal jobs program and an end to the wars in the Middle East and has denounced Israel’s massacre of unarmed Palestinians. She stands for something. And it is only when we stand for something, including reparations for African-Americans, that we have a chance to dismantle corporate tyranny.

“I’ve always felt, in the early ’60s when I was just a kid, that the silent partner, sometimes reluctant although still a partner, in the civil rights movement were the corporations who wanted a unified market,” Ford said. “Jim Crow was a big anomaly in terms of creating a more unified market in the United States. You can’t have an Atlanta skyline, with its magnificent elevators, with Jim Crow. Not only would Atlanta not be an international city, it couldn’t be a national city with Jim Crow. The corporate forces wanted to break down Jim Crow and explicit color discrimination. It standardized the market. This is what capitalists do. The Democratic Party is not behaving any differently than the corporations over the past 50 years.

“I’m not worried by the Trump phenomenon,” Ford said. “That doesn’t scare me. It’s disconcerting. But it doesn’t scare me. I’m far more afraid of the space that it gives to the corporatists. It’s to their advantage. Trump defines the white man’s party’s space. It’s big. It’s no joke. It can win presidential elections. It can win again. It needs money from corporate Republicans, but it doesn’t need anything else from them. The white man’s party more clearly defines the space the Democrats claim. It’s everybody who is not an overt racist.

“I don’t think Trump will ever beat Obama’s records in terms of deportation,” Ford went on. “We should be fighting U.S. immigration policy. But that isn’t Trump. We should be organizing against Amazon taking over a whole city. But that isn’t Trump. Will Trump’s next pick for the Supreme Court be different from any pick that a Republican would make? In fact, because he’s crazy, he might f*ck up and make a bad pick for himself. He ain’t deep enough to pick the worst guy. He hasn’t read the Federalist Papers.”

 

Starving and Bombed Children of Yemen Seek Entrapment in Flooded Thai Cave

By Robert J. Burrowes

While the world watched and waited with bated breath for the outcome of the substantial global effort – involving over 100 cave divers from various countries, 1,000 members of the Thai Army and 10,000 others in various roles – to rescue a team of 12 young football players and their coach, who were trapped inside a flooded cave in Thailand for 17 days, 850,000 children were killed by human adults in other parts of the world, many of them simply starved to death in Yemen or other parts of Africa, Asia and Central/South America.

But other children were killed in ritual sacrifice, many children were killed after being sexually trafficked, raped and tortured, many were killed in wars (including in Yemen), many were killed while living under military occupation, many died as child soldiers or while working as slave laborers, and vast numbers of other children suffered violence in a myriad other forms ranging from violence (including sexual violation) inflicted in the family home to lives of poverty, homelessness and misery in wealthy industrialized countries or as refugees fleeing conflict zones. See ‘Humanity’s “Dirty Little Secret”: Starving, Enslaving, Raping, Torturing and Killing our Children’.

Why did the world’s corporate media highlight the flooded Thai cave story so graphically and why do so many ordinary people respond with such interest – meaning genuine emotional engagement – in this story? But not the others just mentioned?

And what does this tell us about human psychology and geopolitics?

Needless to say, a great deal.

During the Thai cave drama, major corporate media outlets, such as the Washington Post and the BBC, were routinely releasing ‘breaking news’ updates on the status of the rescue effort. At high points in the drama, reports on this issue were overshadowing major political and other stories of the day. At the same time, there were no ‘breaking news’ stories on any of the many myriad forms of violence against children, which were (and are still) killing 50,000 children each day.

So why the corporate media interest in this essentially local (Thai) story about a group of 12 children trapped in a cave? And why did it attract so much support, including foreign cave divers, engineers and medics as well as technology billionaire Elon Musk, who flew in to investigate rescue options and assist with the rescue effort. They and their equivalents are certainly not flying in to rescue children in a vast number of other contexts, including where the provision of simple, nourishing meals and clean water would do wonders.

Well, in essence, the story was a great one for the corporate media, simply because it reported on something of little consequence to those not immediately impacted and enabled the media to garner attention for itself and other (western) ‘heroes’ drawn into the story while engaging in its usual practice of distracting us from what really matters. And it was an easy story to sell simply because the media could use a wide range of safe emotional triggers to draw people into the dramatized story without simultaneously raising difficult questions about the (appalling) state of the world and responsibility for it.

In simple language: like sports events and other forms of entertainment, the cave rescue provided a safely contained time and space for people to feel emotionally engaged in (this case) a real-life drama (with feelings like fear and relief allowed an outlet) while carefully reinforcing their unconscious feeling of powerlessness to do anything about it and their acceptance of this. This is why it was so important that expert rescue efforts were highlighted: the key media message was that ‘there is nothing you can do’.

Of course, in this context, this was largely true. The problem is that the corporate media coverage wasn’t aimed at this context. It was aimed at all those other contexts which it wasn’t even discussing, let alone highlighting: the vast range of issues – including the many ongoing wars and endless military violence, the threat of nuclear war, the climate catastrophe and innumerable threats to our biosphere posed by such activities as rainforest destruction, the refugee crisis, military occupations, as well as the ongoing violence against children in so many contexts as touched on above – that need a great deal of our attention but for which the elite uses its corporate media to distract us and reinforce our sense of powerlessness.

Another aspect of the story was the way in which it highlighted the ‘accidental’ nature of the incident: no one was really responsible, even the hapless coach who was just trying to give his young players an interesting excursion and whom, according to reports, none of the parents blamed.

By focusing on the logistical details of the story (the distance into the cave, the narrowness of certain passages, rescue possibilities, equipment, the threat of monsoon rains…), without attributing blame, the media could reinforce its endless message that ‘no-one’ is responsible for the state of the world. Hence, no individual and no organization is responsible for doing anything either. Again, this message is designed to deepen a sense of powerlessness and to make people disinclined to act: to make them powerless observers rather than active participants in their own fate.

As an aside, of course, it should be noted that in those contexts where it serves elite interests to attribute blame, it certainly does so. Hence, elites might contrive to blame Muslims, Russians, Palestinians or the other latest target (depending on the context) for some problem. However, in these contexts, the story of ‘blame’ is framed to ensure that elites have maximum opportunity to act as they wish (often militarily) while (again) engendering a sense of powerlessness among the rest of us.

The tragedy of the Thai cave incident is that one man died and many boys spent 17 days in a situation in which they were no doubt terrified and suffering genuine physical privation. But elite media cynically used the event to distract us from vitally important issues, including ongoing grotesque violence against children in a large number of contexts, and to reinforce ‘The Delusion “I Am Not Responsible”’.

In short, while the 12 boys and their coach were rescued after 17 days trapped in a flooded cave in Thailand which required a sophisticated and expensive international effort, during the same period around the world, 850,000 children were killed by human adults. Even in Thailand during this 17-day period, apart from those children violated and killed as a result of sex trafficking and other violence, 119 children drowned (at the rate of seven each day). See ‘Swim Safe: Preventing Child Drowning’. Obviously, these children were ignored because there was no profit in reporting their plight and helping to mobilize an international effort to save them.

So what can we do?

Well, for a start, we can boycott the corporate media and certainly not spend any money on it. What little truth it contains is usually of even less value (and probably gets barely beyond a good sports report). Instead, invest any money you previously spent on the corporate media by supporting progressive news outlets. They might not have reported events in relation to the Thai cave rescue but they do report on the ongoing violence inflicted on children in more grotesque circumstances such as the war in Yemen. They will also report and analyze important global events from a truthful and life-enhancing perspective and will often offer strategies for your engaged involvement.

If you want to understand why most people are suckered by the corporate media, whose primary function is to distract and disempower us, you will get a clear sense from reading how adults distract and disempower children in the name of ‘socialization’. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

If you want to nurture children to be powerful agents of change who will have no trouble resisting attempts (whether by the corporate media or any other elite agent) to distract and disempower them, you are welcome to consider making ‘My Promise to Children’.

If you are easily conned yourself, you will vastly enhance your capacity to discriminate and focus on what matters by ‘Putting Feelings First’ which will, among other things, restore your conscience, intuition and ‘truth register’, vital mental functions suppressed in most people.

You are also welcome to consider participating in ‘The Flame Tree Project to Save Life on Earth’ which maps out a fifteen-year strategy for creating a peaceful, just and sustainable world community so that all children (and everyone else) has an ecologically viable planet on which to live.

And for the vast range of other manifestations of violence against children touched on above, you might consider using Gandhian nonviolent strategy in any context of particular concern to you. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy.

You might also consider signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’ which explicitly identifies the role of the corporate media, among many other elite agencies, in promoting violence.

Am I pleased that the 12 children and their coach in Thailand were rescued? Of course I am. I just wish that an equivalent effort was being made to rescue each of the 50,000 children we will kill today, tomorrow, the next day and the day after that….

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Life-giving Light and Those Who Would Snuff it Out

By John Andrews

Source: Dissident Voice

The concluding sentence of Roy Medvedev’s superb account of Russia during the Stalin years reads:

When the cult of Stalin’s personality was exposed [in the XXth and XXIInd Congresses in 1956 and 1961 respectively] a great step was made to recovery.1

It’s a vital point, similar to that made by the incredible truth and reconciliation commission event that followed the dismantling of apartheid in South Africa, and that point is this: before any society can really advance it must recognise and admit to itself the mistakes and crimes perpetrated by its own trusted leaders. Or, as Rosa Luxemburg once put it:

Self-criticism – ruthless, harsh self-criticism, which gets down to the root of things – that is the life-giving light and air of the proletarian movement.2

Yet self-criticism of our own governments is almost impossible. Infinitely more effective than state censorship – which can restrict criticism – is self-censorship, and that’s pretty much what we have: a society which is incapable of seriously challenging those in power, let alone calling them to account for any wrongdoing – not through any state-imposed censorship, but through creating a culture that’s utterly brainwashed into believing the perfection of their constitution and therefore refusing to even imagine its very considerable imperfections. Whilst we do not have the domestic death squads and concentration camps of Hitler’s Germany or Stalin’s Russia to enforce domestic obedience, we still have loyal populations that are almost as effectively programmed to believe the perfections of their state leaders and their institutions as many Germans and Russians were during the Hitler and Stalin years.

In Britain, for example, in 2015 when the leader of the Green Party Natalie Bennett was provocatively questioned about the Party’s well-known opposition to monarchy she remarked,

I can’t see that the Queen is ever going to be really poor, but I’m sure we can find a council house for her — we’re going to build lots more.

This obviously whimsical comment, although factually reasonable, provoked the following headline in The Independent: ‘We would evict Queen from Buckingham Palace and allocate her council house,’ say Greens

Similar sensationalist headlines led in almost every newspaper and TV news broadcast. Green Party membership, which had been surging until that moment, immediately fell off a cliff. I was a membership secretary for our local Green Party branch at the time and had been signing up new members at the rate of about two a week. New memberships not only stopped completely, but some who had just joined us immediately cancelled their memberships. And this from people who would see themselves as progressives. No need to guess how Tory voters, who comprise most voters, reacted to Bennett’s quip. Such is the level of brainwashing in a supposedly democratic country about the perfection of the British monarchy, and its unchallengeable position as unelected head of state.

But it’s not just Britain that has to endure a majority of brainwashed citizens. I remember seeing a TV documentary about the time of the illegal Iraq War in 2003. The programme was about heroic US marines bravely defending western freedom, by helping to kill defenseless Iraqi civilians. Some of the heroes were interviewed about the hard time they were having, and the one that will forever stick in my mind implied that no amount of personal suffering was too great for him. “I would slit my own throat for my president”, he said. So Iraqi civilians didn’t have much chance.

The marine’s remark reminded me of a quote in Medvedev’s book, showing the similarity between modern US citizens and the brainwashed Russians of Stalin’s day:

Just as [religious] believers attribute everything good to god and everything bad to the devil, so everything good was attributed to Stalin and everything bad to evil forces that Stalin himself was [supposedly] fighting. “Long live Stalin!” some officials shouted as they were taken to be shot.3

When, very occasionally, some of the major crimes of our great trusted leaders are brought to our attention, there is never any clamouring for justice, no national outrage that the public’s trust could be so cheaply squandered. Whilst some newspapers might print a subdued story or two, located somewhere towards the bottom of page thirty nine, and whilst national TV stations may record a few words tucked away deeply buried somewhere on their websites, in the sacred name of “balance”, the real gravity of the misdeeds of our trusted leaders are otherwise routinely ignored, and the revelations are quickly lost in the usual myriad of trivial distractions.

For example, when, after many years and thirteen million pounds of treasure, the Chilcot Report was eventually published, effectively providing sufficient evidence for Tony Blair and other establishment leaders to be indicted for war crimes, no such calls from our trusted leaders were heard – just a deafening silence, followed almost immediately by business as usual.   But those who dare to provide the evidence of our rulers’ misdeeds are quickly and viciously victimized – as any whistleblower could easily confirm; with the better-known of whom, such as Daniel Ellsberg, Mordechai Vanunu, Julian Assange, Chelsea Manning and Ed Snowden standing as fine examples of the terrible consequences of speaking the truth about power. This is how Rosa Luxemburg’s ruthless self-criticism is rendered impossible in our “free” societies where official censorship doesn’t exist, but where official “news” isn’t worth censoring.

One of the holiest cows of the establishment, the institution which, almost above any other, will not tolerate any form of criticism, are our so-called “defence” forces. The word “hero” has been re-defined to mean absolutely anyone wearing a military uniform. TV commercials encouraging young people to join the armed forces appear almost every night. TV programmes depicting the military as brave heroes resisting overwhelming odds in the sacred name of freedom and democracy appear almost every night. Every year people adorn themselves in little plastic poppies and stand in silence for two minutes on the 11th November, not so much to recall those who were needlessly slaughtered for the supposed “war to end all war”, but to serve as a subliminal recruitment aid. Criticising the armed forces is always strictly off limits.

The Annihilation of Raqqa

Yet a recent report by Amnesty International (AI), who investigated the devastating attack by western coalition forces on the Syrian city of Raqqa, is so damning that anyone who does not criticise those responsible is guilty by association of war crimes.4 They are in a similar position to those who silently stood by as their neighbours were carted-off to Nazi concentration camps. Although AI has a somewhat dubious reputation, earned mainly by its very tepid response to the multitude of horrors perpetrated over many years by the Zionist regime in Occupied Palestine, its latest report on Raqqa has some merit.

No one will ever know how many civilians perished in last year’s battle for Raqqa. However, estimates for the numbers of people living in the city prior to the war are given at around 220,000, whilst the number estimated to be living there earlier this year is around 61,000.  Some civilians managed to flee the city, but many did not, as they were prevented from doing so by IS. Amnesty summarised the terrible situation for civilians as follows:

The four-month military operation to oust the armed group calling itself Islamic State (IS) from Raqqa, the Syrian city which IS had declared its capital, killed hundreds of civilians, injured many more and destroyed much of the city. During the course of the operation, from June to October 2017, homes, private and public buildings and infrastructure were reduced to rubble or damaged beyond repair.

Residents were trapped, as fighting raged in Raqqa’s streets between IS militants and Kurdish-led Syrian Democratic Forces (SDF) fighters, and US-led Coalition’s air and artillery strikes rocked the city. With escape routes mined by IS and the group’s snipers shooting at those trying to flee, civilians fled from place to place within the city, desperately seeking refuge or escape. Some were killed in their homes; some in the very places where they had sought refuge, and others as they tried to flee.5

If Amnesty was referring to North Korea, say, or Iran, Russia, China, or the Syrian government, almost certainly its report would have been leading the western world’s news broadcasts. Outraged politicians and their tame propagandists in the mainstream media would have been demanding that “something should be done”. But those countries were not the subjects of the Amnesty report. It was referring instead to the biggest villains in the world — the US and British governments, joined on this occasion by France. Although other countries were implicated in this particular “coalition of the willing”, their roles were relatively minor. Consequently our politicians and their lackeys in the mainstream media seem hardly to have noticed AI’s report. Once again the truth is available, but has been conveniently self-censored by all the usual tricks of state.

Two investigators from AI spent two weeks in February 2018 visiting the ruins of Raqqa. They went to 42 different locations and interviewed 112 civilian residents. About half of the report focuses mainly on the personal stories of four families whose lives were devastated by the “liberation” of Raqqa from IS occupation by the combined efforts of western firepower, and ground-troops supplied by the Syrian Democratic Forces (SDF) – a mainly Kurdish militia.

Although the so-called global coalition:

boasts membership of 71 countries and four inter-governmental organisations; an eclectic alliance including nations as diverse as Panama and Poland, Australia and Afghanistan. Some Coalition members, Chad, for example, or Niger, are likely to have given support in name only. Others, particularly European states, were more deeply involved, although the exact extent of their actions is not always clear.6

Whilst most people are probably aware that US, British and French air forces bombed countless targets in Syria generally, and specifically here, in Raqqa, fewer people know about the involvement of western ground troops. But AI tells us:

[T]he US deployed some 2,000 of its own troops to north-eastern Syria, many of whom were engaged in direct combat operations, notably firing artillery into Raqqa from positions outside the city. In addition, a smaller number of special forces were operating close to front lines alongside SDF members. British and French special forces were also deployed to the area, but in much smaller numbers.

Among the US deployment were Army High Mobility Artillery Rocket Systems (HIMARS) with GPS-directed 227mm rockets, which could be fired from 300km away, as well as hundreds of Marines from the 11th Marine Expeditionary Unit (MEU) and the 24th MEU equipped with M777 howitzers, which they used to rain down 155mm artillery fire upon the city from a distance of up to 30km.6

AI concludes its summary of the involvement of “coalition” forces as follows:

The Coalition launched tens of thousands of strikes on Raqqa during the military campaign. Of these, more than 4,000 were air strikes, almost all of them carried out by US forces. British forces carried out some 215 air strikes, while the French military was responsible for some 50 air strikes with the overwhelming majority – more than 90% – carried out by US piloted aircraft and drones. No other members of the Coalition are known to have carried out air strikes in Raqqa. At the same time, US Marines launched tens of thousands artillery shells into and around Raqqa…

While Coalition forces operated mostly from positions several kilometres outside the city, a small number of special operation forces from Coalition member states – notably the US, UK and France – operated alongside the SDF close to front line position in/around the city, reportedly mostly in an advisory rather than combat role.

The SDF were partly responsible for locating targets for Coalition air and artillery strikes. It is not clear what percentage of the Coalition air and artillery strikes were carried out based on co-ordinates provided by the SDF – as opposed to strikes on targets identified by Coalition forces themselves through air surveillance or other means – and the extent to which Coalition forces verified targets identified by the SDF prior to launching strikes on those targets.7

Although Kurdish militia were reportedly too lightly-armed to be physically accountable for the destruction of Raqqa, their target identification function was clearly significant.

It has long been routine for the military’s propaganda machine to dismiss concerns about civilian casualties inside war zones, and the carnage wreaked on Raqqa was no exception. Furthermore, the military’s word is always accepted at face value.

[A]t the height of conflict in Raqqa, Lieutenant General Stephen Townsend wrote that ‘… there has never been a more precise air campaign in the history of armed conflict’.8

But the alleged accuracy of the ordnance used by the military is not the point. The point is that no matter how smart the smart bombs are, they’re still killing civilians – and that’s a war crime. An estimated 4,000 bombs were dropped on the defenceless civilians of Raqqa by “coalition” warplanes. Given that many of those are only accurate, on a good day, to within ten metres of their target, it’s very clear to see that these alone must have accounted for considerable civilian casualties. But they may not have been the main problem.

Sergeant Major John Wayne Troxell (senior enlisted adviser to the Chairman of the Joint Chiefs of Staff), suggests that the Coalition operation was far from precise: ‘In five months they fired 35,000 artillery rounds on ISIS targets… They fired more rounds in five months in Raqqa, Syria, than any other Marine artillery battalion, or any Marine or Army battalion, since the Vietnam War.’8

But legitimate ISIS targets must have been almost negligible, as IS had immersed themselves amongst the civilian population. Given also that most artillery shells are considerably less accurate than guided missiles, and can only be expected to strike within a hundred metres of their targets, and given that tens of thousands of these things rained down on the trapped and defenceless civilians of Raqqa, the claims by the military’s propagandists that they tried everything possible to minimise civilian casualties are obviously ludicrous.

There has never been a more precise air campaign in the history of armed conflict [than in Raqqa]
— Lieutenant General Stephen Townsend

Isis withdraws, undefeated, from Raqqa

Sometime in October some sort of deal was suddenly worked out which allowed Isis to simply pack up and leave Raqqa, in a convoy of trucks, together with most of their weaponry. According to a BBC report, the deal:

enabled many hundreds of IS fighters to escape from the city. At the time, neither the US and British-led coalition, nor the SDF, which it backs, wanted to admit their part.  Has the pact, which stood as Raqqa’s dirty secret, unleashed a threat to the outside world – one that has enabled militants to spread far and wide across Syria and beyond?

Great pains were taken to hide it from the world. But the BBC has spoken to dozens of people who were either on the convoy, or observed it, and to the men who negotiated the deal…

[T]he convoy was six to seven kilometres long. It included almost 50 trucks, 13 buses and more than 100 of the Islamic State group’s own vehicles. IS fighters, their faces covered, sat defiantly on top of some of the vehicles…

Freed from Raqqa, where they were surrounded, some of the [IS] group’s most-wanted members have now spread far and wide across Syria and beyond.

War crimes

The US-led “coalition” undoubtedly committed a vast number of war crimes in the “liberation” of Raqqa, and the considerably-referenced AI report summarises the particular breaches of law applicable:

(a) The Principle of Distinction

This requires parties to conflict to at all times, ‘distinguish between civilians and combatants’ and to ensure that ‘attacks may only be directed against combatants’ and ‘must not be directed against civilians’. Parties to conflict must also distinguish between ‘civilian objects’ and ‘military objectives’. Anyone who is not a member of the armed forces of a party to the conflict is a civilian, and the civilian population comprises all persons who are not combatants. Civilians are protected against attack unless and for such time as they take a direct part in hostilities. In cases of doubt, individuals should be presumed to be civilians and immune from direct attack. Making the civilian population, or individual civilians not taking a direct part in hostilities, the object of attack (direct attacks on civilians) is a war crime (My emphasis).9

It isn’t clear how hard the “coalition” tried to distinguish combatants from non-combatants, but in the four detailed case studies that Amnesty supplied – which were the tragic stories of just four families from a city of tens of thousands – it would appear they didn’t try very hard at all. One such piece of evidence was supplied by “Ammar”, who

told Amnesty International that on ‘the second or third day of Eid” [26-27 June 2017] an air strike killed 20-25 people, mainly civilians but some IS too, at a communal water point, around the corner from Abu Saif’s house.’10

So, clearly essential water supplies were either deliberately targeted by the “coalition”, or some “legitimate” target was so near that the likely presence of defenceless civilians was simply ignored.

(b)  Proportionality

The principle of proportionality, another fundamental tenet of IHL, also prohibits disproportionate attacks, which are those “which may be expected to cause incidental loss of civilian life, injury to civilians, damage to civilian objects, or a combination thereof, which would be excessive in relation to the concrete and direct military advantage anticipated”. Intentionally launching a disproportionate attack (that is, knowing that the attack will cause excessive incidental civilian loss, injury or damage) constitutes a war crime. The Commentary on the Additional Protocols makes clear that the fact that the proportionality calculus requires an anticipated “concrete and direct” military advantage indicates that such advantage must be “substantial and relatively close, and that advantages which are hardly perceptible and those which would only appear in the long term should be disregarded (my emphasis).11

Whilst it is undeniable that the head-chopping organ-eating occupiers of Raqqa were about as vile a group of psychopaths as it’s possible to get, and that their removal from Raqqa would no doubt be extremely difficult to accomplish, it’s deeply questionable that the total destruction of a civilian-occupied city could be considered proportional to the reign of terror it was supposed to terminate. The fact that IS were eventually cleared out of Raqqa, very much alive and well, shows that they were not committed kamikaze warriors and suggests that alternative methods for bringing to an end their repulsive occupation may have been possible.

(c) Precautions

In order for parties to an armed conflict to respect the principles of distinction and proportionality they must take precautions in attack. “Constant care must be taken to spare the civilian population, civilians and civilian objects”; “all feasible precautions” must be taken to avoid and minimise incidental loss of civilian life, injury to civilians and damage to civilian objects. The parties must choose means and methods of warfare with a view to avoiding or at least minimising to the maximum extent possible incidental loss of civilian life, injury to civilians and damage to civilian objects. As well as verifying the military nature of targets and assessing the proportionality of attacks, the parties must also take all feasible steps to call off attacks which appear wrongly directed or disproportionate. Parties must give effective advance warning of attacks which may affect the civilian population, unless circumstances do not permit. When a choice is possible between several military objectives for obtaining a similar military advantage, the parties must select the target the attack on which would be expected to pose the least danger to civilians and to civilian objects.

The limited information available on the precautions in attack taken by the Coalition suggests that they were not adequate or effective. The cases examined in detail indicate that there were serious shortcomings in verification that targets selected for attack were in fact military, with disastrous results for civilian life. Further, several attacks examined by Amnesty International suggest that the Coalition did not, at least in those instances, select weapons that would minimise harm to civilians. Also, the warnings that were given to civilians were not effective. They did not take into account the reality that civilians were blocked from leaving Raqqa, and did not include specific information (such as warning civilians to stay away from tall buildings).11

Amnesty claim that up to the point of publication of their report repeated approaches to “the coalition” for specific details regarding their attacks on Raqqa were either inadequately answered or had not been answered at all. Therefore questions relating to whether sufficient precautions were taken remain unanswered, and could imply breaches of international law.

(d) Joint and individual responsibility of coalition members

One of the attractions to “coalition” actions is the difficulty in attributing specific responsibility for possible crimes after the event, and Amnesty states:

It is concerned that this lack of clarity may enable individual Coalition members to evade responsibility for their actions. The UK Government, for example, maintained until May 2018 that it had not killed a single civilian in Syria or Iraq, despite carrying out thousands of air strikes across the two countries. On 2 May 2018 it admitted for the first time that one of its drone strikes had caused one civilian casualty in Syria in March 2018.11

However, there is very limited wriggle-room in attempting to evade responsibility by trying to divert attention to others. International Humanitarian Law (IHL):

Requires all states to ‘respect and ensure respect’ for its provisions under Common Article 1 of the Geneva Conventions. This includes both positive and negative obligations on states providing assistance to another state which is then used to commit a violation of international humanitarian law. The negative obligation is not to encourage, aid or assist in violations of IHL by parties to a conflict. The positive obligation includes the prevention of violations where there is a foreseeable risk they will be committed and prevention of further violations where they have already occurred.

The USA, UK, France, and other states involved in military operations as part of Operation Inherent Resolve therefore may be legally responsible for unlawful acts carried out by Coalition members.12

(e) Duty to investigate, prosecute and provide reparation

States have an obligation to investigate allegations of war crimes by their forces or nationals, or committed on their territory and, if there is sufficient admissible evidence, prosecute the suspects. They must also investigate other war crimes over which they have jurisdiction, including through universal jurisdiction, and, if appropriate, prosecute the suspects.12

Life-giving light – and those who would snuff it out

The Amnesty International report provides compelling evidence that, at the very least, there are legitimate questions to be answered regarding the attacks on Raqqa by the USA, Britain and France. And it must never be forgotten that the whole IS phenomenon is mostly a creation of the west, that without the deeply cynical plotting of the US, British and possibly French deep states, IS would likely never have come into existence. The words of French foreign minister Roland Dumas should be recalled:

I’m going to tell you something,” Dumas said on French station LCP. “I was in England two years before the violence in Syria on other business [in 2009]. I met with top British officials, who confessed to me that they were preparing something in Syria. This was in Britain not in America. Britain was organizing an invasion of rebels into Syria. They even asked me, although I was no longer minister for foreign affairs, if I would like to participate. Naturally, I refused, I said I’m French, that doesn’t interest me.

So Dumas may have said – but the French were involved in the destruction of Raqqa.

If similar probable war crimes had been carried out in some other country by Russia, say, or China, or Iran, or any other nation to which the west is routinely hostile, almost certainly outraged voices would be heard caterwauling in Westminster and Washington. Front pages of newspapers, together with TV and radio news programmes would be howling that “something must be done”. Yet in Westminster and Washington the silence is deafening. Not a single word of protest appears on the front pages of our newspapers, and our TV and radio stations appear to be looking the other way. Why? Because our “heroes” are personally involved, and personally responsible for the terror, and that is the terrible truth that cannot be admitted.

The cold hard fact is that far from being heroic, many people in the military are de facto war criminals. From at least as far back as the second world war, when defenceless civilians were bombed to death and incinerated in their homes in the pointless bombing of Hamburg, Dresden and Tokyo, for example, Hiroshima and Nagasaki, through the slaughter of countless defenceless civilians in later wars, in Korea, Vietnam, Cambodia and Laos to the more recent civilian killing fields of Iraq, Libya and now Syria, our so-called heroes have just as much innocents’ blood on their hands as any Nazi war criminal ever had.

With very few exceptions, the military seldom do anything heroic. The very last thing that senior officers want, the generals, admirals, air marshals and so on, is a peaceful world – for the very obvious reason that they would all be out of work, vastly overpaid work requiring very little real and useful effort, work that not only pays these people far more than they’re worth, but also, which is far worse, gives them far too much power in our societies. Consider, for example, the words of an unnamed general in a recent Observer interview that if Jeremy Corbyn – a lifelong pacifist – was to win a general election:

There would be a mutiny in the armed forces… unless he learnt to love NATO and the nuclear bomb.13

The cold hard fact is that these people, those who run our so-called “defence” forces are out of control. They are more interested in protecting their own careers than doing what they’re supposed to be doing, and which so many people mistakenly believe they are doing – protecting us. We are not made safer by the ruthless and illegal destruction of civilian cities such as Raqqa. The people that carry out these war crimes should be brought to account and charged like the common war criminals they really are, which is pretty much the same conclusion reached by Amnesty International:

Where there is admissible evidence that individual members of Coalition forces are responsible for war crimes, ensure they are prosecuted in a fair trial without recourse to the death penalty.14

We need complete, truthful information. And the truth should not depend on whom it is to serve.
— V.I. Ulyanov, (Let History Judge, Roy Medvedev, Preface.))

Self-criticism – ruthless, harsh self-criticism, which gets down to the root of things – that is the life-giving light and air of the proletarian movement.
— Rosa Luxemburg15

Sometimes I think we biologists may find ourselves coming into politics from our own angle. If things go on as they are going – We may have to treat the whole world as a mental hospital. The entire species is going mad; for what is madness but a complete want of mental adaptation to one’s circumstances? Sooner or later, young man, your generation will have to face up to that.…

I have an idea, Father, a half-formed idea,that before we can go on to a sane new order, there has to be a far more extensive clearing up of old institutions… The world needs some sort of scavenging, a burning up of the old infected clothes, before it can get on to a new phase. At present it is enormously encumbered… This is just a shadowy idea in my mind… Something like breaking down condemned, old houses. We can’t begin to get things in order until there has been this scavenging.

— HG Wells, The Holy Terror, Simon and Schuster, 1939.

  1. Let History Judge: The Origins and Consequences of Stalinism, Roy Medvedev, p. 566.
  2. Let History Judge: The Origins and Consequences of Stalinism, Roy Medvedev, Preface.
  3. Medvedev, p. 363.
  4. Amnesty International Report, p. 9.
  5. AI Report, p. 5.
  6. AI Report, p. 48.
  7. AI Report, p. 49.
  8. AI Report, p. 53.
  9. AI Report, p. 62.
  10. AI Report, p. 44.
  11. AI Report, p. 63.
  12. AI Report, p. 64.
  13. How the Establishment lost control, Chris Nineham, p. 93.
  14. AI Report, p. 67.
  15. Let History Judge, Roy Medvedev, Preface

Monuments to the Ego

By

Source: CounterPunch

Some rich bourgeoisie newcomers have perpetrated yet the latest in a series of atrocities upon the small valley where we live, entailing an assault on the sensibilities of virtually everyone and everything living there. Adding insult to injury, this has all been done with apparent utter disregard for us, our neighbors, our dirt road, the wildlife, the native vegetation, and everything sacred and beautiful.

The newcomers scalped the hillside they’ve occupied, smoothed out the offending topographic wrinkles, tore up all the untidy native shrubs, hacked a bench in the slope, erected a large garish pole barn, chiseled out an impractically steep access road, covered every flat or otherwise traversed surface with thick coats of coarse and fine gravel, revegetated the raw soil with non-native plants, propagated massive amounts of weeds, and displaced the deer and elk…meanwhile afflicting all of the neighbors below their lofty perch with the endless noise of heavy equipment suited for construction of interstate highways and a ceaseless caravan of over-sized dump trucks kicking up billowing clouds of dust while assaulting us with their jake brakes. And, no doubt, these naïve newcomers will panic when they realize that mountain lions and bears prowl the ridge where they live, with resulting fatal consequences for any large carnivore ranging nearby.

Perhaps not surprisingly, one of the favorite pastimes among us and other long-term residents is grousing about the rich newcomers, especially the ugly monstrosities they’ve built in highly-visible places. Our nearest neighbor, a salt-of-the earth kind of guy, has a talent for naming the $1 million-plus edifices, including The Ugly House, The Chicken Coop, The Atrocity, and, most recently, The Abortion Clinic.  But the most compelling comment was delivered by yet another long-time neighbor, who billed all of these overbuilt ugly piles with-a-view as simply “monuments to the ego.”

Ego and Egotism…

Ego is an interesting concept upon which to hang the rapine pillaging in our little valley…as well as throughout the human-occupied world. Freud and Buddha would have us believe that all humans have an ‘ego’ (Anatta to the Buddhists), whether as a literal reality or simply as a useful partitioning of the psyche. By these conceptions, ego entails a way of orienting to the world that engenders survival and practical action by the ‘self’.

But, importantly, Freud allows for a curbing effect of the super-ego that embodies ethical concerns and cultural constraints, usually in service of some greater collective good. Likewise, Buddhists distinguish between the Small Self, entailing ego-based motivations, and the Greater Self that, like the super-ego, embodies evolution towards a maturity manifesting compassion and cognizance of connection with other beings. In both instances, ego unchecked by the super-ego or by evolution towards a Greater Self manifests as greed, selfishness, arrogance, fear, and hedonism, with resulting indifference, dishonesty, ruthlessness, and even cruelty exhibited towards others—especially others who are alien or otherwise different.

And Our Moral Universe

Another way of framing all of this is through the lens of moral universes. A person driven wholly by crass motivations originating in the brainstem and ego has a moral universe collapsed into the cesspit of Small Self. This is to say, essentially no moral universe. Expanding outward from this problematic condition are those who deploy notions of fairness, obligation, concern, and benevolence only to family members—as in the Mafia. Next beyond are those with a moral orientation that additionally encompasses those who are of identical or similar identity—national, tribal, ethnic, racial, gender, or the like. And, at the doorstep of enlightenment and transcendence, are those who extend moral concerns and deportment towards all humans—even towards non-human sentient beings.

Scholars such as Peter Singer and Shalom Schwartz have expounded on the importance of an every-expanding moral universe to the welfare and dignity of all humans, even of non-humans with varying degrees of manifest sentience. A world comprised solely of ego-driven humans operating with little restraint or related regard for the effects of their actions on others would be a truly horrific, eventually uninhabitable, place. As Steven Pinker has argued, our small Earth has become a more hospitable and charitable place largely because ever more people are regarding ever more beings of ever greater difference with ever more benevolence, despite what one might think reading vitriolic trash published in outlets such as Breitbart.

The Larger Psycho-Sociological Context

In the end, though, unchecked egotism and all the ills that flow from it flourishes only to the extent that such a condition is sanctioned, even encouraged, by culture, society, and institutions. People obviously shape all of these derivations of basic human behaviors, but human behaviors are in turn powerfully shaped by the higher-order social-psychological phenomena within which they are embedded, creating the potential for powerfully wicked—or powerfully benevolent—synergies.

Of relevance here, culture, society, and institutions ineluctably invoke the nature of our somewhat benighted nation and the more overtly benighted nature of the individualistic capitalist enterprise we have so enthusiastically embraced and codified.

Contradictions of Capitalism

Neoconservatives and their lapdog economists would have us believe that unchecked unfettered capitalism under-girds the best of all possible worlds. Moreover, freely but selectively quoting the likes of John Locke and Adam Smith, they would further have us believe that unbridled greed and unqualified self-interest, channeled by the invisible hand of free markets, is the surest means of furthering the well-being of all humans. Indeed, the Princes of Capitalism who run amuck on Wall Street proudly and unabashedly profess their greed and fundamental disregard for others, assuming that we who hear such professions somehow know it ends well for the rest of us due to the transformative magic of markets.

Never mind peoples’ unequal access to markets. Never mind inequalities in power and privilege. Never mind unequal access to information. Never mind the fundamentally irrational behavior of humans. Never mind the distorting effects of artificial demand created by manipulative advertising. Never mind the chronic gross distortion of markets by hidden (or not so hidden) subsidies created by power elites beholden to wealth elites. Never mind…ad nauseam. We have no free markets.

Despotism…

In the end, people who are wealthy or powerful become ever more wealthy and powerful at the expense of everyone else. Despotism reigns in the sense that an ever smaller minority of people amass an ever greater portion of values, while everyone else becomes comparatively more impoverished. It is no coincidence that we have seen a trend, not only in the United States, but in most developed or developing countries, towards the amassing of more and more wealth in the hands of a mere 1%—even 0.1%—of the populace.

As the radical thinker and economist Charles Eisenstein pithily observed, the modern business enterprise operates on the basis of shifting costs onto others as a normal part of making profits; in other words, by privatizing profits while socializing costs. Put another way, profits—the fundamental underpinning of the capitalist enterprise—are axiomatically created by passing as many costs as possible onto the affected human community, the natural environment, and future generations, often in ways that are fundamentally destructive. The French economist Thomas Piketty offered a complementary argument in his book Capital in the Twenty-First Century, holding that ‘trickle down’ from wealth elites to the comparatively impoverished masses is, in reality, inconsequential and little more than cover for this despotic capitalist enterprise.

And the Problem of Externalities

But concern about the imperfections and problematics of capitalism are not limited to radical or revisionary economists. Indeed, the likes of John Locke and Adam Smith were acutely aware that, despite the hidden hand of markets, the monetary capitalist systems they championed would generate social costs and income inequalities that required rectification by governments.

Some of these social costs have been termed ‘externalities’ by succeeding generations of economists—an externality being a cost or benefit generated by a private economic transaction or activity, but incurred by those who did not chose to partake of the outcome. Classic examples of such externalities include air and water pollution, spillover effects of development on surrounding property values, and the loss of finite biota caused by profit-making enterprises.

Our society has, reasonably enough, responded to these sorts of externalities with laws that zone development, control pollution, and protect endangered species. Whether overtly or tacitly, most people realize that we do, in fact, live in community where considerations of the commonwealth occasionally weigh heavily in the scale of considerations. Indeed, every credible economic or political philosopher or theorist since Locke and Smith and afterwards, Marx, has viewed capitalism and property, not as ends in themselves, but rather as candidate means (dubious means, in the case of Marx) of uplifting humanity and enhancing the well-being and dignity of all—of promoting a flourishing commonwealth; something that many contemporary politicians, economists, and bourgeois capitalists seem to miss.

As it is, the pervasive systemic problem of privatized profits and socialized costs remains, especially in a society such as ours that is wedded to the justifying myth of capitalism and, in the minds of some, the virtues of unchecked greed and individualism—and where those who profit so much from displacing the costs of their activities onto society hold such sway over politicians. This insidious system continues to spawn the sorts of people who show up in our little valley with ill-gotten (by definition) wealth to manifest their ego in various physical obscenities.

Property…

The notion of ‘property’ is yet another pillar of Smith’s capitalism that factors into on-going devastation of the natural world by societies that have succumbed to the capitalist premise. More to the point, private property rights plays a central role in not only the unfolding ecological holocaust, but also in simultaneously catalyzing and justifying damage to human communities.

On the face of it, ‘property’ seems a benign or even beneficial concept. The term is generally understood in reference to anything owned or possessed by someone. Adam Smith even advanced the notion that one’s own labor and physical body are property held, by right of ‘natural law’, exclusively by the salient embodied person. Yet the notion of property has, in fact, been extended to possession of one human by another, most egregiously in the form of overt slavery, but historically (and, in places, still) even in application to dependent children and adult women.

And Its Problems

These latter extensions to other humans highlight an intrinsic, even potentially fatal, problem with the notion of ‘property’. Relegation of anything to the category of property constitutes the ultimate instrumentalization and related erasure of intrinsic worth. Through this, property has no rights, no prerogatives, and no claim to considerations of well-being and health.

Relegation of inanimate physical objects to the category of property is perhaps not problematic, but any application to another life form, especially one with plausible sentience immediately raises moral questions. Does a dog deserve consideration of its health and well-being, despite being property? Some people would say ‘no’, but our society has answered a resounding ‘yes’ through the passage, for example, of animal welfare laws and even serious consideration of whether chimpanzees deserve rights. But, then, do elk and bears and lions deserve consideration of their welfare? Do ecosystems have ‘health’ and, if so, do even these abstract entities warrant moral concern, especially when it comes to fostering and preserving ‘health’?

I hold that the manner in which a person orients to such issues offers a profound commentary on their ego maturity and moral universe—Small versus Greater. And, in fact, orientations towards living property end up being entangled with precepts of capitalism and consideration of ‘the other’ in choices people make regarding their use of property, specifically whether they care at all about the negative impacts their choices may have on others, whether human, animal, vegetal, or even spiritual. People with small souls and a small moral universe will probably not give a damn, and even actively resist any societal requirements that they be held accountable for the harm they cause, often by deploying the justifying rhetoric of libertarianism and the primacy of individual freedom.

Inanities of Property Rights

All of this comes to a head in considerations of private property rights, although it is worth first noting that property can be held privately, publicly, or communally, and also simply by societal consent without rising to the level of a ‘right’. But there are some ideologues and yahoos (not mutually exclusive) who hold that the only credible sort of property is private, and that all private property is axiomatically held by the owner as a ‘right’.

Such simple-minded constructions hardly pass the laugh test. On the face of it, public property has more intrinsic merit than private property simply because it is held in trust to explicitly serve the greater good of society. The same could be said for communal property, but with ‘the greater good’ reckoned at the scale of a given community.

Insofar as being a ‘right’ is concerned, Debbie Becher cogently observed in a 2015 article that “…social theorists have long understood that property is not the ownership of a thing or a set of individual rights, but a set of social agreements about what ownership entails…Property rules involve government intimately not only in creating value but also in determining who deserves which valuable resources.”

Notice ‘social agreements’, the role of ‘government’, and the invocation of ‘deserve’. None of this bespeaks a ‘right’ in the conventional sense that we think of such things, especially in application to human health and happiness (see my article on Human Dignity and Micheline Ishay’s book The History of Human Rights), although our society paradoxically—even perversely—holds that rights attach to our property but not to our health. In fact, property is held solely by the consent of society and ultimately (whether acknowledged or not) in service of promoting the commonwealth of human well-being and dignity.

Rich and Not-So-Rich Yahoos

Yet our country is filled with people who think that they not only have an absolute right to their property, but that this supposed ‘right’ gives them the prerogative to mete out use, abuse, destruction, and harm without restraint or consideration of impacts on other humans—much less impacts on other sentient beings, and certainly not impacts on the health and wholeness of the ecosystems they exploit.

Such seems to be the case with our new neighbors wreaking havoc upstream in yet the latest exhibition of stunted moral development by newly-arrived rich folk. Although these people are by no means the only ones.

Metamorphosis?

We all suffer sooner or later living in a world of unchecked greed, selfishness, and self-centeredness—understood by some to be the equivalent of ‘individualism’. This is especially true in a country such as ours where simple-minded conceptions of capitalism and private property encourage, if not sanctify, abusive relations with the land, other people, and other life forms. Under such auspices, people are prone to the fallacy of conflating ‘freedom’ with possession, which can never lead to contentment.

No doubt, most of us want the greatest scope of free choice possible, as well as assurance that the physical goods we depend upon and hold dear will be secure from depredation. Yet, more assuredly, I would hold that most of us—albeit inchoately—want to be part of a commonwealth of human dignity. Inescapably, such a commonwealth requires that we curb our actions out of respect for others and with due consideration of harm we may cause. Sadly, our society seems to be exhibiting less rather than more of such dignified self-restraint.

There are perhaps only a few ways that the current death spiral of our living Earth can be checked. The spiritually dead look to technological fixes. A highly virulent and contagious disease specific to humans might save the rest of life on this planet, but only through erasure of our species. More hopefully, we humans might evolve towards greater benevolence, generosity, and concern, not only for other humans, but for all of life.

But such evolution depends on the rapid expansion of our collective moral universe beyond the frontiers of humankind. To do so, though, requires that we transcend our delusional fixation with patently destructive ideologies, of which capitalism and private property rights are currently one of the most potent. Closer to home for me, I hope to live long enough to see the end of people scraping, gouging, chiseling, hacking, tearing, and uprooting the naked living Earth simply to build yet another monument to their ego.

Another Reason Young Americans Don’t Revolt Against Being Screwed

By

Source: CounterPunch

8 Reasons Young Americans Don’t Fight Back: How the US Crushed Youth Resistance” was originally published in 2011, then republished on several Internet sites, and has become one of my most viewed articles. The eight reasons include: student-loan debt; various pacifying effects of standard schooling; the psychopathologizing and medicating of noncompliance; surveillance; television; and fundamentalist religion and fundamentalist consumerism. Over the last seven years, many young people have told me that they appreciate that article, but they have urged me to detail a hugely important pacifying source which I had not included.

First, to be clear, not all young people are completely broken. The general state of acquiescence by young people was recently interrupted by their short-lived burst of dissent in the form of large rallies for gun control, in reaction to fears of being murdered in their classrooms. But that was an exception to the general rule of resignation to eating shit.

A longer period of dissent occurred during Occupy, in which many young people protested against their financial subjugation by the 1%. However, one lesson that young people learned from Occupy is that their rulers only pay lip service to democracy—and so mere dissent has little impact. Young people today are correct to recognize the impotence of mere dissent if it is unaccompanied by a withdrawal of cooperation with the ruling class’s capacity to turn a profit. But because young people have been broken in so many ways, decreasing numbers of them have the individual strength, class consciousness, and group cohesiveness that is required to move beyond dissent to the kind of constructive disobedience (for example, a labor strike) that can create greater justice for them.

It’s not that young people in the United States are ignorant of the reality that they are being financially screwed; they know they have been screwed, they expect to be screwed even worse, and most of them passively accept this reality.

Young people are not ignorant of their increasingly crippling student-loan debt. At last look, 70% of college students graduate with significant debt; the average student-loan debt at $37,172, and the average monthly payment at $393 (and this doesn’t include their credit card debt). Add this to the reality that many young people with student-loan debt never even graduate college; and even among those who do graduate, many of them find only low-paying jobs.

The majority of young people feel so beaten down that they have also passively accepted that they will get screwed out of Social Security benefits. A 2015 Gallup poll asked “Do you think the Social Security system will be able to pay you a benefit when you retire?” Among those 18 to 29 years of age, 64% said no. Yet, most are resigned to having money deducted from their paychecks for benefits that they believe they will never receive.

Since my 2011 article was published, many millennials have informed me that they are being broken by something that I hadn’t originally included: the Internet, which many of them tell me is the most important aspect of their lives. From these young people, I have learned how the Internet creates fears, lowers self-esteem, and divides them—all of which weakens their capacity to resist injustices.

Fear is a great way to break people, and the Internet—similar to other areas that I had previously detailed—creates fear. Facebook, Twitter, Instagram, Tumblr, Snapchat, and other so-called “social media” create the fear of permanent shame and shunning. Millennials repeatedly see how a single error in judgment on social media will not be forgotten and can haunt forever—and destroy lives. While many young students voice concern about a shooting in their school, my experience is that they are more viscerally terrified of something being posted on social media by them or about them that can damage their attractiveness to their peers or to future employers. For young people, denial over their life being ruined on social media is impossible—most never unplug from it.

The Internet heightens a fear-based consciousness. People have different private fears and, as George Orwell detailed, their greatest fears can be exploited to break them. For many young people, their greatest fear is being “doxxed”—having private information about them published on the Internet so as to hurt them. For other young people, their greatest fear is “FoMo”—the fear of missing out—which is intensified on social media where they are constantly bombarded with images of others doing “cool” stuff. One young woman recently told me, “You don’t know how crazy we are. I saw a party on Instagram that looked really cool, and I had FoMo over it, even though I know the guy who posted it always makes parties look cooler than they really are.”

Many young people tell me that the constant barrage of their peers’ self-promotions on social media makes them feel inferior; and low self-esteem—like fear—debilitates the strength to resist. One young man recently explained to me that millennials are always aware of their “digital selves” which can be measured in metrics such as “likes”; and that comparing themselves to others routinely results in low self-esteem. Of course, some young people do attempt rebellion, but effective rebellion, they tell me, requires completely extricating from social media, which would be an extremely radical action.

Not only does the Internet create fear and low self-esteem but also divides, which of course allows the 1% to more easily conquer the 99%. The Gilded Age robber barron Jay Gould reportedly bragged, “I can hire one half of the working class to kill the other half.” Millenials have educated me on the various divides among the 99% that have been created and perpetuated on the Internet.

Every millennial young man tells be about the Internet war between “social justice warriors” and “red pillers.” Young people who care about justice for historically oppressed groups (such as women, people of color, and LGBT folks) are mocked as social justice warriors by those who call themselves red pillers who feel that, today, white males are the oppressed group. In an Internet world absent of face-to-face contact, there is only mutual venom. Absent is a mutual grasping that each side is in the 99%, that each side cares about injustice, and that the financial hell for all of them has been created by the 1%—not by each other.

Screen addiction subverts the in-person contact necessary for face-to-face dialogue and solidarity, and the Internet is even more addictive than television, as young people are virtually never away from their smart phones, laptops, or other screens. Walk into any coffee shop, and you’ll often see many young people in close proximity with one another but locked into their own screens and not looking at each other.

Several of my millennial young male informants tell me that they are afraid to risk face-to-face contact, afraid to be seen as violating a woman’s privacy, afraid to be viewed as a creep. I joked with one young guy, “Are you afraid that if you walk over to some pretty young woman in a coffee shop and tell her that you like her shoes, then you’ll be accused of ‘rape-staring’ and have your life ruined on the Internet, and end up being falsely labeled all over the Internet as a sex offender?” The young man laughed and said, “I know that you are exaggerating, but that’s the kind of shit that many of us millennial guys think about, as we have become pathetic.”

Having young men and young women in the 99% being afraid of one another may be even more of a coup for the 1% than their historical successes at getting ethnic and racial groups to hate one another. With this fear and hate among the 99%, it is impossible to have the solidarity and strength necessary to effectively revolt in an organized way against the 1%.

The Internet technology need not necessarily be a pacifying force as, for example, the Internet was effectively utilized during the Arab spring to foment rebellion and organize resistance. Similarly, some of the other pacifying forces that I originally detailed need not be pacifying. Teachers could inspire resistance against illegitimate authorities rather than indoctrinate compliance to any and all authorities. And my fellow mental health professionals could embrace liberation psychology rather than pathologize and medicate rebellion.

My experience is that young people, in general, are becoming increasingly pained and weakened by multiple oppressive forces, and older people who give a damn about them can help. The 1% will always attempt to seize powerful technologies and institutions to pacify all of us—especially young people. To manage these technologies and institutions, the 1% needs technocrats, administrators, and guards; thus, what would help is what Howard Zinn called a “revolt of the guards.” However, if technicians, teachers, mental health professionals, and other guards never even admit to ourselves our societal role—as guards who maintain the status quo—then we guards will never consider a revolt. Many older people are guards, and they can choose to revolt and help young people gain the strength necessary to resist injustices.

 

Bruce E. Levine, a practicing clinical psychologist often at odds with the mainstream of his profession, writes and speaks about how society, culture, politics and psychology intersect. His most recent book is Resisting Illegitimate Authority: A Thinking Person’s Guide to Being an Anti-Authoritarian―Strategies, Tools, and Models(AK Press, September, 2018). His Web site is brucelevine.net

Russia-gate and the Crisis of American Exceptionalism

By Danny Haiphong

Source: Black Agenda Report

“Indications of deep unrest that occurred under Obama, such as the Occupy Wall Street movement, the Black Lives Matter movement, and the Sanders phenomena, have all been blamed on Russia.”

The era of Trump has been just as frustrating as the era of Obama. Over the last six months, I have channeled some of this frustration into the co-writing of a book with Professor of Liberation Theology Roberto Sirvent titled American Exceptionalism and American Innocence: The Fake News of US Empire. The book will consist of twenty-one chapters detailing just how important the ideologies of American exceptionalism and innocence are to the promotion of US empire, racism, and capitalist exploitation. Russia-gate was a catalyst for the work and has its own chapter in the book. The psychotic narrative has dominated political discourse in the United States for over two years with no end in sight. There was no way to avoid it.

Russia-gate is a manifestation of American exceptionalism. American exceptionalism posits that the American way of life is the most superior way of life. It is the white man’s burden personified in the nation-state. The ideology burdens Americans, defined as white and preferably capitalist, with the duty to civilize those outside of their class and racial affiliation. The twin evils of white rule and capitalist plunder reign supreme and are expanded and protected by a third evil: militarism. American exceptionalism says that war redeems the uncivilized from the perils of ungovernability, capitalist plunder leads the uncivilized to prosperity, and white rule bestows humanity itself upon the non-white world.

“American way of life is ‘white man’s burden’ personified in the nation-state.”

Russia-gate has profoundly challenged the logic of American exceptionalism in a period of American decline. Unlike the first Cold War, Russia has been labeled a threat not for its socialist political economy but because it has been accused of helping elect Donald Trump. The imaginary Russian threat to America is not terrorism or communism, but Russia as a state itself. Russia-gate is predicated upon the notion that the Russian Federation possesses both the will and the power to shape politics in America. This assumes that the American nation-state is neither invincible nor its political system exceptional. A contradiction to say the least.

Russia-gate is another myth of American exceptionalism made for and by the American oligarchy. It follows a long history of the American oligarchy’s need to create an “enemy” to vanquish as proof of its racial and economic superiority. Russian meddling in the 2016 elections has not been proven and will never be proven. The mental gymnastics that the US ruling class has performed to prove their own lie are truly astounding to watch. We have heard everything from Russian President Vladimir Putin conspiring with WikiLeaks and Donald Trump against Hillary Clinton to Trump benefitting from $100,000 worth in supposedly Russian purchased advertisements on social media to promote efforts of Black Lives Matter activists and white nationalists alike. It seems that with each passing day, examples of Russian meddling in US politics become only more absurd and detached from reality. That is, unless one could conceive of $100,000 worth in social media ads superseding the most militarized and high-tech surveillance apparatus in human history or the most corporately-controlled, war-thirsty political system in human history.

“The imaginary Russian threat to America is not terrorism or communism, but Russia as a state itself.”

Russia-gate has buried all truth underneath the lie that the US is under attack from Russia. Putin is under every bed and in every wireless router in America. Untold numbers of Russians are hacking into social media accounts and turning the “alt-left” into Russian trolls. Russia has been conveniently positioned as the most dangerous and heinous nation in the world to instill fear and pro-American chauvinism into the minds of struggling workers and poor people. Who better to promote the lies of American exceptionalism than the spooks in the American intelligence services that have been at the vanguard of Russia-gate since day one?

All seventeen intelligence agencies led by the likes of James Clapper and John Brennan coalesced with Hillary Clinton and her big tent of Wall Street donors to spread the Russia-gate lie back in 2016. Russia-gate’s intelligence objectives were always numerous. The first objective was to make Trump’s campaign promise to ease relations with Russia a political impossibility regardless of the orange billionaire’s actual intentions. The second was to politically neuter the Sanders wing of the Democratic Party in the aftermath of the DNC’s theft of the primary. And the third was to demonize radical and revolutionary forces capable of moving struggling workers and poor people, especially Black people, in the United States away from the two-party system and toward efforts to imagine independent political alternatives. These goals ultimately explain why publications like yours truly have been labeled dupes of Russia and subsequently censored on social media and why the Green Party’s Jill Stein was subject to federal investigation for ties to Russia.

“The mental gymnastics that the US ruling class has performed to prove their own lie are truly astounding to watch.”

American exceptionalism is a potently racist and diseased ideological force that has prevented a public discussion on the consequences of Russia-gate from taking place. We have the Democratic Party and their allies in the intelligence services to thank for this. One can find banners and signs condemning Trump as Putin’s puppet or, homophobically, as “his bitch” at Democratic Party-led demonstrations. Hardline Democrats have expressed outrage over Trump’s mythical connections to Russia but have directed none toward the professional liars leading the campaign. American intelligence agencies are responsible for the COINTELPRO operations that assassinated scores of liberation fighters like Fred Hampton and sent many others like Mumia Abu-Jamal to a life of imprisonment. They are the same liars who told us there were Weapons of Mass Destruction (WMDs) in Iraq and Gaddafi-led genocidal crimes in Libya. These professional liars have led US operations to overthrow over fifty foreign governments around the world in the same number of years, killing millions in Asia, Africa, and Latin America to enrich monopoly capital.

American exceptionalism requires that people in the US forget the atrocities of its government to be truly believed, especially in this time of crisis. The architects of Russia-gate have attempted to place the entirety of what calls itself the left in the US into a permanent political coma by blaming Russia for Trump. Under the spell of Russia-Trump fever, the racist and capitalist rulers of US imperialism can rest comfortably knowing that eight years of Obama-led imperialism — let alone, the genocidal foundations of the US — have been forgotten. Indications of deep unrest that occurred under Obama, such as the Occupy Wall Street movement, the Black Lives Matter movement, and the Sanders phenomena, have all been blamed on Russia. Trump has been vilified as a product of Russian-backed “alt-left” and “alt-right” insurgency when the reality is that the blame for Trump falls at the feet of the hobbling imperialist system.

“Russia has been conveniently positioned as the most dangerous and heinous nation in the world to instill fear and pro-American chauvinism into the minds of struggling workers and poor people.”

Russia-gate personifies everything that is wrong with narrow, Democratic Party-led anti-Trumpism. Trump has been made into a larger than life character in part because US imperialism needs him in the spotlight. If you can’t get rid of him, use him. Criminalizing Trump as a “Manchurian candidate” of Russia has given US imperialism room to continue its NATO-led war provocations in Eastern Europe, its imperial ventures in Syria, and its incessant war maneuvers toward Iran and Korea. It has also given the ruling class a convenient scapegoat to avoid accountability in the rapid decline in living standards across world. Millions are living half-lives under the threat of racist state-sponsored terror and mass unemployment and underemployment. Billions have no wealth at all. All of this is just fine so long as those pesky Russians stop meddling in US affairs.

Russia-gate is what American exceptionalism looks like in its most desperate state. The ideology makes it easy to fall into the trap of blaming Trump for everything, into calling him a fascist or worse, a Russian, as nearly the entire ruling class has pushed us into doing. It is easy to turn a blind-eye to the bi-partisan consensus on endless war and austerity when you have Putin on the brain. Trump can be labeled a fascist for scapegoating immigrants and blamed for Obama’s immigration policies, as prominent CNN and New York Times journalists were caught doing late last month. We can forget the hundreds of years of racist, capitalist oppression inherent to US empire and betray the impoverished masses whose lives are only becoming more imperiled by a system that has nothing to offer but worsening degrees of poverty and war.

“It is easy to turn a blind-eye to the bi-partisan consensus on endless war and austerity when you have Putin on the brain.”

Our commitment must be to the truth. There is no truth to Russia-gate. Russia-gate has muzzled the Black left and pushed the entire left into an even more conservative position than it was prior. Russia-gate has villainized Russia in a period when the world needs the people of the US to align with Russia and China and whoever else is willing stop endless US wars abroad. Russia-gate has once again exposed why it is so difficult for workers in the US to view themselves as an exploited class even when the system has so obviously failed them. That the ruling class can so easily criminalize Russia as it kills Syrians and lynches Black Americans with impunity only amplifies the urgency of the moment. We must vigilantly struggle to expose Russia-gate as a farce, a farce rooted in the mythology of American exceptionalism. We need more to reject this mythology if we are to participate in the global class war with any hope for victory.

 

Danny Haiphong is an activist and journalist in the New York City area. He is currently writing a book with Roberto Sirvent entitled American Exceptionalism and American Innocence: The Fake News of US Empire. He can be reached at wakeupriseup1990@gmail.com