Category Archives: civil disobedience

The Culture of Vehicular Attacks

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On the Murder of Deona Marie Erickson

By CrimethInc.

On June 13, a driver attacked a demonstration in Minneapolis, killing Deona Marie Erickson. This is the result of years of right-wing efforts to normalize—and even legalize—vehicular attacks. Now the corporate media has ceased to prioritize covering them, paving the way for more killings. In dialogue with our comrades at It’s Going Down and on the ground in Minneapolis, we have prepared the following reflections on the implications of this.

Shortly before midnight on June 13, while demonstrators gathered at Lake Street and Girard Avenue to protest the murder of Winston Smith by sheriff’s deputies and US Marshals, a man named Nicholas Kraus drove his SUV into the crowd at high speed, killing Deona Marie Erickson. One Black anti-fascist militant who was on the ground at the time of the attack reports that it was clear to those present that it was an intentional attack: “You heard his engine from three blocks away.”

According to Unicorn Riot,

“Deona Erickson’s car was parked on the side of the street in a way that would protect the people who were gathering. She was sitting down on the sidewalk about 15 feet from her car moments before the perpetrator smashed directly against her car at a very high speed. Witnesses say she was then hit by her car and sent flying. Street medics on the scene resuscitated her but she later died at the hospital.”

Deona Marie Erickson had two daughters. She worked as a program manager at a center for disabled adults. Today would have been her 32nd birthday. She gave her life to protect those who protest police murder.

Demonstrators detained the driver, Nicholas Kraus. Eyewitnesses dispute police allegations that he was “pulled from his car”; reportedly, police did not respond until after the attack, sending riot police to threaten the crowd before an ambulance could arrive. Under the circumstances, the demonstrators’ response was measured, to say the least.

https://twitter.com/aishaforward10/status/1404509174516625408

The Culture of Vehicular Attacks

Let’s put this attack in context.

Fox News and the Daily Caller circulated a video encouraging their viewers to carry out vehicular attacks against protesters months ahead of the fascist “Unite the Right” rally in Charlottesville at which a self-identified neo-Nazi did exactly that, killing Heather Heyer and injuring 35 people. Afterwards, leaked chats showed other neo-Nazis also planning to use vehicles to attack protesters.

In summer 2020, vehicular attacks surged in response to protests against the police murders of George Floyd, Breonna Taylor, and others. Over a dozen people were killed in these and other attacks on the movement.

https://twitter.com/IGD_News/status/1404699241570705408

https://twitter.com/IGD_News/status/1404699241570705408

Today, legislators around the United States are taking steps to criminalize protest activity, introducing a wide range of anti-protest bills. Foremost among them, Oklahoma and Florida lawmakers have passed laws guaranteeing civil and criminal immunity to drivers who hit demonstrators with vehicles, effectively granting vigilantes the right to crash cars into demonstrators. At the same time, Florida has introduced penalties of up to 15 years imprisonment for blocking traffic.

The message is clear enough. In short, lawmakers and police seek to crack down on pedestrians acting collectively to oppose state violence, while extending additional privileges to drivers who act individually to support state violence via their own attacks. The official institutions of the state have failed to leverage enough violence to suppress movements against police violence and white supremacy, so they are deputizing others to do so—a longstanding counterinsurgency strategy reflective of the colonial heritage of the United States.

On a fundamental level, the form of subjectivity that these lawmakers are promoting is what we might call a motorist subjectivity: consumerist, individualized, invested in the smooth functioning of the existing order, and regarding all other possibilities as threats. Structurally speaking, for the motorist, all other human beings—traffic as well as pedestrians—are obstacles, and the only imaginable journeys are dictated by the routes established by the state and the economy. The motorist wants to see the laws enforced on others, on the premise that it will reduce the ways that others might inconvenience him, but he doesn’t want the laws enforced on himself. Conceiving of our society as an entirely mapped world—the way that Google Maps does—in which all means of locomotion, all forms of agency, are individualized according to financial means, the motorist cannot imagine why people would assemble, off road or not, to challenge law enforcement itself.

As shocking as vehicular attacks are when they occur, they are an extension of the society in which they take place. They are anti-social, but they express and intensify the anti-social premises of our day-to-day relations with each other. Motorist versus pedestrian is a classic class opposition in a society in which transportation and mobility are fundamentally racialized. People who were raised on advertisements depicting jeeps off-roading across the suspiciously vacant landscape of the frontier only to find themselves sitting in bumper-to-bumper traffic on the freeway for an hour every day look around for someone to blame, and—as if by design—blame those with even less power than themselves. Road rage.

Right-wing online chatter in Minneapolis ahead of the attack that took Deona Marie Erickson’s life.

In this context, the chant “Whose streets? Our streets!” asserts another form of life, another way of relating to each other and conceiving of what our lives could be. Rather than framing vehicular attacks as aberrations from an otherwise peaceful social order—to be addressed, for example, by more policing—we have to understand them as one of the ugliest manifestations of a social structure that is fundamentally racist and anti-human, which can only be addressed via new forms of togetherness.

Honoring those whose lives have been taken by police and pro-police vigilantes is a first step towards this, and it is important that people have been doing this through shared presence in particular physical spaces. The internet—the information superhighway—tends to reinforce the motorist mentality of abstract competition and hostility. One of the most basic steps we can take towards creating a new social fabric on egalitarian terms is to encounter each other in person in ways that affirm the specificity of place.

This gives us more perspective on the ongoing efforts of city officials to evict the autonomous zone at the site where George Floyd was murdered, in order to open it up for “the free passage of traffic.” Rhetoric about “culture wars” is usually used to evoke a conflict between those on the fringe of the left and right, but here, we see centrist officials forcibly imposing a particular model for what our lives, relationships, and forms of grieving should be, even as they purport to be neutral.

Far-Right Murderers and Centrist Beneficiaries

Nicholas Kraus, a man with a history of domestic violence and abuse, is representative of the sort of dysfunctional, alienated men that far-right provocateurs aim to weaponize to carry out stochastic attacks on social movements.

This is effectively a watered-down version of the same strategy that ISIS has used in the Mideast in territories it does not control: taking advantage of the desperation, prejudice, and mental health issues of an entitled but disenfranchised population, the far right aims to disrupt popular mobilizations through consistent but deniable terror attacks. Their goal is to raise the risks of public organizing to such an extent that it becomes hard for movements to maintain momentum, in order to support state repression while opening up space for fascist groups to recruit and mobilize. In Turkey, this approach helped the despotic government of Recep Tayyip Erdoğan to crush what had been powerful social movements. The ultimate beneficiaries of this are not just far-right politicians, but also centrist capitalists who do not wish to see fundamental changes that could threaten their power.

Vigilante attacks are also advantageous for the city officials who would like to present themselves as “neutral” while suppressing the protest movements against the murders that the police they oversee regularly carry out. Vigilante attacks enable these officials to change the subject from the violence of the institutions they represent back to the question of how to “maintain order.”

“Some of these people with the megaphones, I guess their role is to get people riled up and get them in a space and march them around and educate them and tell them what their next big plans are and who they’re backing politics-wise and things like that.

“I like community, organic—no microphones, no megaphones, like right now. It’s about fifty people—but fifty people got Lake and Hennepin shut down right now, you know what I’m saying? We’re moving and grooving right now. As opposed to two or three hundred people holding signs, marching around, and then feeling accomplished, patting themselves on the back and then leaving—ain’t shit get shut down really. Police don’t even monitor the marches no more. No change will come from that.”

-Anonymous Black anti-fascist militant in Minneapolis, evening of June 15, 2021

But Who’s Paying Attention?

“You protested because it was trendy and ‘everyone was doing it.’ I protest because people are out here dying!”
-Deona Marie Erickson, June 10
In 2021, many liberals and progressives have left the streets, relying on the Biden administration to roll back the policies of the Trump administration. Consequently, the murder of Deona Marie Erickson has attracted considerably less attention than it might have just last year. This withdrawal from social struggles creates the conditions for more attacks like this to take place.
This reminds us of the situation before the murder of Heather Heyer made world news, when the far right carried out a series of murders around the United States without drawing the attention of corporate media. Corporate media outlets were only forced to cover the events in Charlottesville because it was not possible to sweep under the rug the fact that a thousand fascists had gathered in one place and killed a white woman. Because the events took news editors—though not anti-fascists—by surprise, they were not prepared to spin the story according to the preferences of their corporate backers; so for a week, fairly honest coverage of the threat represented by the far right suddenly appeared in a variety of news outlets. Subsequently, although this coverage was tempered by efforts to demonize anti-fascists, centrist media outlets continued to report on far-right attacks in order to associate them with the agenda of Donald Trump’s administration.
But now that centrists can’t leverage Deona Marie’s death against Trump, they are prepared to treat it as simply another sad facet of American life, to sweep it under the rug once more.
This coincides with widespread emotional numbness arising from several years of constant tragedies. The COVID-19 pandemic has already accustomed many people to thinking of human life as expendable. Last weekend saw multiple mass shootings across several states. Poverty has reached the highest levels since the beginning of the pandemic. These are the forces that drive desperate people to adopt far-right politics wherever there are no models for a collective pursuit of liberation, creating a feedback loop that will generate more and more tragedies.
“We keep us safe.” “We protect us.” These slogans spread far and wide in the course of the movements that burst onto the world stage in Ferguson, Missouri because it has become eminently apparent that no one else is going to protect us. Deona Marie died doing her best to keep her companions safe—to open up a space in which people can come to know each other on different terms, as part of a community premised on shared consideration for all human beings, not individualized capitalist competition. We should do the same, so that everyone like her, and like George Floyd, Breonna Taylor, and Winston Smith—might live. We should do the same, because the alternative means isolation, means eventually being treated as expendable ourselves.
“If the fascists would have run over Deona Marie and we would have not been holding space, not erected the barricades that the city just tried to tear down, then Deona Marie’s voice would be in vain. We’ve got to be out here. That fascist wins—that fascist who drove his car right here, he wins. ‘Oh, I got them off the street. They’re gone now. My fellow white supremacists can enjoy Lake Street now, because I got them fuckers off the street,’ you know what I’m saying?
“We’re out here stronger now. We have to be.”
-Anonymous Black anti-fascist militant in Minneapolis, June 15, 2021

https://twitter.com/TigerWorku/status/1404329351211016192

“Concerning Deona Marie”

From an internationalist anarchist woman in Rojava:
From half a world away, I hear about this sacrifice, this martyrdom. I use the words sacrifice and martyrdom and not the word “tragedy” because I am hearing about a woman comrade who chose to defend her community, and there are few things more beautiful and free in this world than that choice. She thought beyond herself, felt beyond her own personal safety, to defend those who struggled together side by side with her for freedom.
When a life is given and taken in struggle, it’s not an easy thing for those of us left to continue. It would dishonest for me to say this is not something heavy, but we do not have to let the weight of it become a burden—this weight can give us strength and power, and with it, we can continue her struggle.
Every martyr is another reason to continue, another example to hold ourselves up to. For every woman whose life they take, for every comrade, for every person who stands up to defend their community, whose light they try to extinguish, we can make sure that a hundred rise up in their place. The time when we could be separated on the basis of race, class and gender is coming to an end. When we sacrifice for each other in this way, as comrades, as people who share a freedom struggle, the methods of our enemies turn to dust.
This is the time for us to defend our communities like Deona did. Anything else, and we won’t have risen to her standard. Her choice to defend was a sacred act of love—let us all be led by it.
Revolutionary greetings, respect, and love from Rojava.

If the goal of those who seek to encourage vigilante attacks is to discourage movements based in direct action, this dovetails with the goals of city officials who seek to use the Non-Profit Industrial Complex to buy off a layer of activists to oppose and undermine effective strategies from within the movement. In that regard, one of the most important ways to prevent the attackers from achieving their goals is to preserve the horizontal, grassroots structure of movements against police, while continuing to emphasize systemic forms of white supremacist violence alongside vigilante attacks.

ARCHITECTS OF POWER: HOW THE GLOBAL ELITE PROFIT FROM EXTREME INEQUALITY & PRE-EMPT THE BACKLASH

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By Dr. Tim Coles

Source: Waking Times

There is a new, mega-rich global elite consisting of a small number of billionaires and multibillionaires. Many of them made their money in the technology sector. Others play financial markets or inherit fortunes. They are wealthier and more powerful than some entire nation-states.

The British Ministry of Defence (MoD) says:

“Whilst there have always been differences between the wealthier, better educated and the less privileged, these differences appear likely to widen in the coming decades.”

The mega-rich deliberately order the world in ways that guarantee their wealth by institutionalising inequality. Occasionally, this is admitted. In 1997, a book published by the Royal Institute for International Affairs in the UK acknowledged:

“The present international order may not be the best of all possible worlds, but for one of the ‘fat cats of the West’ enjoying a privileged position in an international society that is structured and organised in ways which perpetuate those privileges, there are good reasons for not pursuing radical change.”

This is also true of internal policymaking. The third richest man in the world, Warren Buffett (worth over $80bn), confirmed this: “There’s been class warfare for the last 20 years, and my class has won.” This echoes his statement in 2006, just prior to the global financial crisis: “There’s class warfare all right… but it’s my class, the rich class, that’s making war, and we’re winning.” Around the same time, the liquidity firm Citigroup circulated an investor memo, stating: “Society and governments need to be amenable to disproportionately allow/encourage the few to retain that fatter profit share.” More recently, the UK MoD admitted: “In the coming decades, the very highest earners will almost certainly remain rich, entrenching the power of a small elite. Vested interests could reduce the prospect of economic reforms that would benefit the poorest.”

Consider the enormous concentration of wealth and power that results from this imbalance.

Ever-Increasing Power

Global and national inequality is staggering and getting worse. By 2011, a mere 147 – mainly US and European – corporations owned and controlled 40% of world trade and investment. Just four corporations influence the profitability and power of these 147: McGraw-Hill, which owns Standard & Poor’s ratings agency; Northwestern Mutual, owner of the indexer Russell Investments; the CME Group, which owns 90% of the Dow Jones market index; and Barclay’s bond fund index. Evaluative decisions by analysts at these firms affect the wealth and performance of each of the 147 giants.

That’s corporate wealth concentration. But what about wealth concentration among individuals?

There are 7.7 billion people in the world. Of those, just 2,153 are billionaires. According to Forbes, their combined wealth totals $8.7 trillion. The list of billionaires reflects where power is most concentrated: in the US. While China and Europe’s number of billionaires declined in the previous 12 months, the US and Brazil gained billionaires. The US is home to 607 billionaires or 0.000001% of the population. It is worth noting that President Donald Trump was a billionaire before he came to power. Trump has cut taxes for his fellow billionaires. As an indication of continued wealth concentration, consider the wealth disparity among the billionaire class itself. He Xiangjian, founder of the Midea Group, is the joint-50th richest person, worth over $19.8bn. Jeff Bezos, by comparison, the founder of Amazon, is the richest man in the world, worth over $131bn – more than six times He Xiangjian.

Part of the problem has been the US-led imposition of an economic dogma called “neoliberalism” (which is neither new nor liberal) on much of the rest of the world.

Neoliberalism can be roughly defined as:

1) Financialisation, i.e., allowing investors to make money from money as opposed to tangible things;

2) Deregulating financial services;

3) Taking out government insurance policies so that working people bail out financial institutions;

4) Cutting taxes for the wealthy;

5) Privatising public services to reduce social mobility;

6) Imposing austerity to make markets more attractive to investors.

Neoliberalism has cut taxes for the super-rich, enabling them to hold onto their wealth at the expense of others. According to Oxfam, the average rate of personal income tax for the wealthy was 62% in 1970. In 2013, it was 38%. In the UK, the poorest 10% pay a higher proportion of their income in taxes than the richest 10%. Global GDP, i.e., how much money there is in the world, is $80 trillion. But, of this, $7.6 trillion is untaxed. In the decade since the financial crisis, the number of billionaires doubled. This reveals that the system rewards greed. In 2017, 43 people owned as much wealth as half the world’s poorest. In 2018, the number was 26.

To put all this into perspective, Jeff Bezos owns as much wealth as the poorest fifty countries. When it comes to more ‘developed’ nations, Bezos’s wealth equals the entire GDP of Hungary. Consider how Bezos makes his money. Amazon is a corporation that primarily advertises and delivers products. The innovation, design, and investment in and of those products is the work of others. Amazon treats “workers like robots” by spying on them, discouraging unions, offering insecure contracts, and encouraging long hours. Amazon is also notorious for paying little or no corporation tax. Amazon is an online retailer. The Internet was developed by the US Defense Department in the 1960s as ARPANET, with public money. The satellites that enable online transactions are first and foremost military hardware. Not only did Amazon take advantage of state-funded innovation, but it also rewards government investors by selling the CIA cloud technology and the Pentagon artificial intelligence.

Bezos is far from being the only one. Bill Gates’s Microsoft and the late Steve Jobs’s Apple, which became the first trillion-dollar company, also enjoy low taxes, technologies developed with government grants, and procurement contracts.

Consider also the immoral activities of other hi-tech nouvelle méga riche. Without making it clear to users, Facebook founder Mark Zuckerberg (worth $66bn) has made his money by selling personal data to insurers and advertisers. Scientists have used Facebook in social media experiments without the knowledge or consent of users in an effort to see how memes affect mood.

Other mega-rich, including the hedge fund manager Robert Mercer of Renaissance Technologies, used Facebook to market political candidates. Other tech billionaires include Google founders Larry Page and Sergey Brin. Google technology was funded by the CIA’s venture capital firm In-Q-Tel. Also relying on technologies developed by the Pentagon with workers’ tax dollars, the company cooperates with the National Security Agency to spy on citizens and it has even enabled US assassination programmes.

Consequences

How do the billionaires get away with it, and what are the social and political consequences? The examples below are from the US, but it should be noted that the US exports its mega-wealth model.

A study by Martin Gilens and Benjamin I. Page on plutocracy (government by the rich) notes that the rich buy political parties. Politicians draft and/or vote for laws that help the rich. The authors analysed 1,779 policy issues in the US and conclude that “average citizens and mass-based interest groups have little or no independent influence.” Unlike the public, “economic elites and organised groups representing business interests have substantial independent impacts on US government policy.” Other research into wealth inequality in the US finds that “[c]ertain policies, such as the decreased support for unions and tax cuts favouring the relatively well-off and corporations, have benefitted a small minority of the population at the expense of the majority and have thus contributed to widening income inequality.”

At the turn of the last century, 9% of American families owned 71% of the nation’s wealth. The elite of the day included familiar names: John D. Rockefeller (oil), J.P. Morgan (banking), W. Averell Harriman (industry), and so on. Things balanced out after the Second World War, with the majority of Americans becoming middle class. Gradually, state controls over the economy were removed, and the situation reverted to the inequality of bygone centuries.

Since the 1970s, the US middle class has been shrinking. Until recently, the middle classes of Asia grew, precisely because strong Asian economies (notably China, South Korea, and Singapore) either retained some state controls or refused to adopt the US neoliberal model.

Alan B. Krueger, a labour economist and key Obama advisor, explains that, “since the 1970s income has grown more for families at the top of the income distribution than in the middle, and it has shrunk for those at the bottom.” Between 1979 and 2007, the top 1% ((multi)millionaires and (multi)billionaires) enjoyed a 278% increase in their after-tax incomes. But 60% of Americans saw their incomes rise by just 40%, which when adjusted for rising living costs means stagnation. Krueger notes that during that period, $1.1 trillion of annual income was moved to the top 1%. “Put another way, the increase in the share of income going to the top 1% over this period exceeds the total amount of income that the entire bottom 40 percent of households receives.”

The exportation of this model means that Australia, Britain, and Canada became what the billionaire-dollar liquidity firm Citigroup calls “plutonomies,” economies in which the rich drive luxury goods markets such as jewellery, fashion, cruises, and sports cars: hence the recent entry of celebrity Kylie Jenner into the billionaire class. The Citigroup document also notes that in plutonomies the top 1% owns 40% as much wealth as the bottom 95%. No matter where you live, you can’t escape the institutional structures that create inequality.

The US military exists, in part, to maintain the unjust status quo. Yet, it acknowledges the dangers of dominance: “A global populace that is increasingly attuned and sensitive to disparities in economic resources and the diffusion of social influence,” thanks in part to the very technologies that enrich the rich, “will lead to further challenges to the status quo and lead to system rattling events,” like Brexit or the Yellow Vest protestors in France.

The mega-rich and international think tanks and forums they sponsor are beginning to reluctantly accept that their status quo political puppets might get voted out of office and give way to so-called far-left or far-right parties unless they address wealth inequality.

New Paradigms of Control

The question, then, is how to deal with the restless and disaffected majority while not radically altering the system and taking away the privileges of the elite. In 1961, US President John F Kennedy said: “If a free society cannot help the many who are poor, it cannot save the few who are rich.” In the 1980s, World Economic Forum founder Klaus Schwab said: “Economic globalisation has entered a critical phase. A mounting backlash against its effects… is threatening a very disruptive impact on economic activity and social stability in many countries… This can easily turn into revolt.” More recently, he said: “Today, we face a backlash against that system and the elites who are considered to be its unilateral beneficiaries.” Likewise, the billionaire Johann Rupert of Cartier jewellery (one of the many luxury services driving plutonomies) said: “We are destroying the middle classes at this stage and it will affect us.” Similarly, the British MoD discusses “[m]anagement of societal inequalities,” as opposed to the elimination of social inequality.

Many of the new elites make people redundant by automating the workplace. While Amazon still relies on human shelf-stackers and delivery drivers, it uses an increasing number of physical robots to stack shelves and algorithmic robots to assist online customers. Likewise, Facebook and Google’s content filters rely on heavy automation. This is creating precarious employment conditions. According to the Washington Post (which is owned by Bezos): “…the modern emerging workforce of tech, urbanised professionals, and ‘gig economy’ labourers all represent an entirely new political demographic.” Politicians then “focus more on education, research and entrepreneurship, and less on regulations and the priorities of labour unions.”

But there are many problems. For one thing, the financial services economy, which markets everything, has made “education” a form of unsustainable debt. The quality of US education is notoriously low by world standards, and many young people are “overqualified” for menial jobs, like delivering for Uber or stacking shelves in Amazon warehouses. The UK MoD acknowledges that, “Freelance work is… often low-paid, lacking the benefits and security of formal employment and, therefore, the growth of the gig economy could increase inequality.”

The crisis of what to do with a young, indebted, restless population automated out of steady work by – and competing with – algorithms and physical robots has been considered for at least 50 years.

Traditionally, ‘education’ meant brainwashing children to work in menial jobs for life in adulthood. But as the economy changes and employment becomes less stable, new methods of ‘education’ for re-skilling adults are required. In the late 1960s, future political advisor Zbigniew Brzezinski authored a book in which he advocated for lifelong learning as a way of re-skilling an aging population that finds its employment opportunities diminished, as small-to-medium-sized businesses get overtaken by tech giants. Around the same time, the British Labour Party (when it was a real labour party) introduced the Open University with the aim of providing lifelong learning. Likewise, in the 1980s, futurist Alvin Toffler envisaged an “electronic village” in which flexible working hours and lifelong learning would be required in a hi-tech economy.

To keep the poor from rioting while trapping them in a system that works for those who design it, today’s multibillionaire elites help to privatise public services and education by offering scholarships and infrastructure investments. In doing so, they train poor people to work for their system by developing others’ technology skills while hiding their own taxable wealth in charity foundations.

Howard G. Buffett is the son of Warren. While enjoying largely tax-free wealth that further impoverishes the global poor, the Buffetts, via Howard’s foundation, invest in dams and irrigation in the poorest nations of Africa. Bezos’s foundation awards scholarships for STEM courses (Science, Technology, Engineering, Mathematics). Zuckerberg’s foundation seeks “to find new ways to leverage technology, community-driven solutions, and collaboration to accelerate progress in Science, Education, and within our Justice & Opportunity work.”

Conclusion

By using free online services, we have allowed ourselves to be the products that tech giants sell to advertisers. By not organising to raise taxes on the mega-wealthy, we have underfunded our public services. By not keeping an eye on who’s funding what, we’ve allowed our political parties to hoover up donations from elites. By failing to understand the economy, we’ve allowed a new normal of instability and political uncertainty to flourish to the advantage of asset managers and hedge fund investors. As the US pursues global domination, this model will continue to be exported. It’s time to wake up.

On the Duty of Civil Disobedience

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By Stephen Parato

Source: Waking Times

“If the injustice is part of the necessary friction of the machine of government, let it go, let it go: perchance it will wear smooth–certainly the machine will wear out… but if it is of such a nature that it requires you to be the agent of injustice to another, then I say, break the law. Let your life be a counter-friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn.” ~Henry David Thoreau

Obedience is the connective tissue of oppression.

In other words, any form of control on a collective level can only be carried out through obedience. A dictator can’t arrest or kill an entire population himself; he needs mindless minions to do the dirty work. This principle applies across all forms and degrees of systematic control, even the most subtle.

The desires of any wannabe controller can only come to fruition through the compliance of others. And that’s been the case throughout recorded history (his-story). The desire for control becomes a virus, driven by fear and infecting more and more people, until there are enough drones to oppress an entire population.

This phenomenon isn’t just the case with large-scale atrocities; it applies to anything which is an impediment to freedom or love; be it a person, group, system or idea.

Everything is held up by belief. Laws are merely words written on paper, only legitimized by collective acquiescence. Laws need people to enforce them. And if laws are unjust (as most are), those who carry them out must unquestioningly submit to authority and go against their own inner knowing.

The only way control or oppression works on any scale is through compliance. Too many people do the work of ‘the man’ for ‘the man.’ That’s the problem. The solution lies in civil disobedience.

Freedom Cannot Be Granted

“Freedom cannot be granted. It must be taken.” ~Max Stirner

Asking for freedom is oxy-moronic. If you have to ask for freedom, you’re already a slave.

How is freedom taken? The simple decision to be the master of your own body and mind.

It really is as simple as that, though difficult to apply. It’s easy to blame problems on others, it’s easy to neglect our health and think “the doctor can fix me.” We’ve been conditioned to externalize our power since childhood. We’ve been taught to not trust ourselves. We’ve been taught to submit to authority without question.

This is a recipe for a control system to stealthily and slowly permeate society (the totalitarian tiptoe).

When you attain a degree of self-mastery, you do not acquiesce to the will of destructive people or disharmonious institutions. Which leads to the next point…

Fear-Based Programming

“The pioneers of a warless world are the youth who refuse military service.” ~Albert Einstein

The covert means by which oppression takes over is through fear-based programming.

If you have people in fear, you can easily control them. Fear activates the part of the brain known as the amygdala (the center for emotional behavior/motivation) and inhibits neocortex function (our “thinking brain”). This means that rationality and intellect are thrown out the window, the perfect storm for brainwashing. There’s even a term for this fear response; amygdala hijack.

The media is one big amygdala hijack, perpetually programming the population with which boogeyman to fear next. This is a massive ritual of fear-based programming that insidiously shifts entire populations into thinking and acting irrationally out of fear. Television is called programming for a reason.

Remember the whole weapons of mass destruction fiasco with Iraq in 2003? US military action in Iraq and massive destabilization of the middle east (which continues to this day) was predicated on that lie. There were no weapons of mass destruction. But lingering fear from 9/11 resulted in a string of irrational behavior and many people blindly believing the hype.

The holocaust took place because German soldiers were thoroughly conditioned to carry out orders. They didn’t carry out orders because they liked doing it, but because they feared the wrath of their higher ranking officers, or even because they were conditioned to fear jewish people. These abominations only occur when fear is the driving force.

Fear is hard to pin down. It’s slippery, and ultimately illusory (False Evidence Appearing Real). Yet it’s the undercurrent of all “negative” emotions. Fear is what stops us from saying no to evil. Fear might actually distort our perceptions to support evil. That’s why it’s so dangerous.

When you cultivate self-mastery, you’re able to break the cycle. The spread of fear stops before you and is transmuted by the omnipotent force of unyielding love.

Love Over Fear

“There are two basic motivating forces: fear and love. When we are afraid, we pull back from life. When we are in love, we open to all that life has to offer with passion, excitement, and acceptance. We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create. Evolution and all hopes for a better world rest in the fearlessness and open-hearted vision of people who embrace life.” ~John Lennon

Strive to choose love over fear in every situation. You can never go wrong if you act from a place of compassion. This is the fulcrum of change, and it starts within you.

The change we all yearn to see in the world will only happen in the wake of a fundamental change in consciousness. Everything we see in this world starts in the realms of imagination before coming into manifestation.

The change begins within and ripples outward. Embodying the change is the first step, the prerequisite. Without inner transformation, humanity will be stuck on the same merry-go-round of madness.

When a critical mass of people create positive inner changes, it will open up doors we never could’ve imagined before and will provide possibilities far beyond our current limited perspective. Solutions will spontaneously emerge.

Go within and stop the momentum of fear. Learn to listen to and trust your intuition. Have the courage to follow your heart instead of cowardly bowing to fear.

“Courage is a heart word. The root of the word courage is cor – the Latin word for heart. In one of its earliest forms, the word courage meant ‘To speak one’s mind by telling all one’s heart.’” ~Brene Brown

Compliance with destruction, hatred, oppression, violence and fear is cowardice, while noncompliance is courageous. In the depths of your being, in your heart of hearts, you know what is right.

Choose love over fear.

Have the courage of heart and freedom of mind to disobey oppressive forces.

Be the change.

Israel, the Big Lie

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Smoke rises following Israeli airstrikes on a building in Gaza City, Thursday, May 13, 2021. Weary Palestinians are somberly marking the end of the Muslim holy month of Ramadan, as Hamas and Israel traded more rockets and airstrikes and Jewish-Arab violence raged across Israel. [AP Photo/Hatem Moussa]

Israel is not exercising “the right to defend itself” in the occupied Palestinian territories. It is carrying out mass murder, aided and abetted by the U.S.

By Chris Hedges

Source: ScheerPost

Nearly all the words and phrases used by the Democrats, Republicans and the talking heads on the media to describe the unrest inside Israel and the heaviest Israeli assault against the Palestinians since the 2014 attacks on Gaza, which lasted 51 days and killed more than 2,200 Palestinians, including 551 children, are a lie.  Israel, by employing its military machine against an occupied population that does not have mechanized units, an air force, navy, missiles, heavy artillery and command-and-control, not to mention a U.S. commitment to provide a $38 billion defense aid package for Israel over the next decade, is not exercising “the right to defend itself.” It is carrying out mass murder. It is a war crime. 

Israel has made it clear it is ready to destroy and kill as wantonly now as it was in 2014. Israel’s defense minister Benny Gantz, who was the chief of staff during the murderous assault on Gaza in 2014, has vowed that if Hamas “does not stop the violence, the strike of 2021 will be harder and more painful than that of 2014.” The current attacks have already targeted several residential high rises including buildings that housed over a dozen local and international press agencies, government buildings, roads, public facilities, agricultural lands, two schools and a mosque.

I spent seven years in the Middle East as a correspondent, four of them as The New York Times Middle East Bureau Chief. I am an Arabic speaker. I lived for weeks at a time in Gaza, the world’s largest open-air prison where over two million Palestinians exist on the edge of starvation, struggle to find clean water and endure constant Israeli terror. I have been in Gaza when it was pounded with Israeli artillery and air strikes. I have watched mothers and fathers, wailing in grief, cradling the bloodied bodies of their sons and daughters. I know the crimes of the occupation—the food shortages caused by the Israeli blockade, the stifling overcrowding, the contaminated water, the lack of health services, the near constant electrical outages due to the Israeli targeting of power plants, the crippling poverty, the endemic unemployment, the fear and the despair. I have witnessed the carnage. 

I also have listened from Gaza to the lies emanating from Jerusalem and Washington. Israel’s indiscriminate use of modern, industrial weapons to kill thousands of innocents, wound thousands more and make tens of thousands of families homeless is not a war: It is state-sponsored terror.  And, while I oppose the indiscriminate firing of rockets by Palestinians into Israel, as I oppose suicide bombings, seeing them also as war crimes, I am acutely aware of a huge disparity between the industrial violence carried out by Israel against innocent Palestinians and the minimal acts of violence capable of being waged by groups such as Hamas.

The false equivalency between Israeli and Palestinian violence was echoed during the war I covered in Bosnia.  Those of us in the besieged city of Sarajevo were pounded daily with hundreds of heavy shells and rockets from the surrounding Serbs. We were targeted by sniper fire. The city suffered a few dozen dead and wounded each day. The government forces inside the city fired back with light mortars and small arms fire. Supporters of the Serbs seized on any casualties caused by Bosnian government forces to play the same dirty game, although well over 90 percent of the killings in Bosnia were the fault of the Serbs, as is also true regarding Israel.  

The second and perhaps most important parallel is that the Serbs, like the Israelis, were the principal violators of international law. Israel is in breach of more than 30 U.N. Security Council resolutions. It is in breach of Article 33 of the Fourth Geneva Convention that defines collective punishment of a civilian population as a war crime. It is in violation of Article 49 of the Fourth Geneva Convention for settling over half a million Jewish Israelis on occupied Palestinian land and for the ethnic cleansing of at least 750,000 Palestinians when the Israeli state was founded and another 300,000 after Gaza, East Jerusalem and the West Bank were occupied following the 1967 war. Its annexation of East Jerusalem and the Syrian Golan Heights violates international law, as does its building of a security barrier in the West Bank that annexes Palestinian land into Israel. It is in violation of U.N. General Assembly Resolution 194 that states that Palestinian “refugees wishing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date.” 

This is the truth.  Any other starting point for the discussion of what is taking place between Israel and the Palestinians is a lie.

Israel’s once vibrant peace movement and political left, which condemned and protested against the Israeli occupation when I lived in Jerusalem, is moribund. The right-wing Netanyahu government, despite its rhetoric about fighting terrorism, has built an alliance with the repressive regime in Saudi Arabia, which also views Iran as an enemy.  Saudi Arabia, a country that  produced 15 of the 19 hijackers in the September 11 attacks, is reputed to be the most prolific sponsor of international Islamist terrorism, allegedly supporting Salafist jihadism, the basis of al-Qaeda, and groups such as the Afghanistan Taliban, Lashkar-e-Taiba (LeT) and the Al-Nusra Front.  

Saudi Arabia and Israel worked closely together to back the 2013 military coup in Egypt, led by General Adbul Fattah el Sisi. Sisi overthrew a democratically elected government. He has imprisoned tens of thousands of government critics, including journalists and human rights defenders, on politically motivated charges.  The Sisi regime collaborates with Israel by keeping its common border with Gaza closed to Palestinians, trapping them in the Gaza strip, one of the most densely populated places on earth. Israel’s cynicism and hypocrisy, especially when it wraps itself in the mantle of protecting democracy and fighting terrorism, is of epic proportions. 

Those who are not Jewish in Israel are either second class citizens or live under brutal military occupation. Israel is not, and never has been, the exclusive homeland of the Jewish people.  From the 7th century until 1948, when Jewish colonial settlers used violence and ethnic cleansing to create the state of Israel, Palestine was overwhelmingly Muslim. It was never empty land.  The Jews in Palestine were traditionally a tiny minority. The United States is not an honest broker for peace but has funded, enabled and defended Israel’s crimes against the Palestinian people.  Israel is not defending the rule of law.  Israel is not a democracy.  It is an apartheid state. 

That the lie of Israel continues to be embraced by the ruling elites–there is no daylight between statements in defense of Israeli war crimes by Nancy Pelosi and Ted Cruz–and used as a foundation for any discussion of Israel is a testament to the corrupting power of money, in this case that of the Israel lobby, and the bankruptcy of a political system of legalized bribery that has surrendered its autonomy and its principles to its major donors. It is also a stunning example of how colonial settler projects, and this is true in the United States, always carry out cultural genocide so they can exist in a suspended state of myth and historical amnesia to legitimize themselves. 

The Israel lobby has shamelessly used its immense political clout to demand that Americans take de facto loyalty oaths to Israel. The passage by 35 state legislatures of Israel lobby-backed legislation requiring their workers and contractors, under threat of dismissal, to sign a pro-Israel oath and promise not to support the Boycott, Divestment and Sanctions movement is a mockery of our Constitutional right of free speech. Israel has lobbied the U.S. State Department to redefine anti-Semitism under a three-point test known as the Three Ds: the making of statements that “demonize” Israel; statements that apply “double standards” for Israel; statements that “delegitimize” the state of Israel. This definition of anti-Semitism is being pushed by the Israel lobby in state legislatures and on college campuses. The Israel lobby spies in the United States, often at the direction of Israel’s Ministry of Strategic Affairs, on those who speak up for the rights of Palestinians. It wages public smear campaigns and blacklists defenders of Palestinian rights–including the Jewish historian Norman Finkelstein; U.N. Special Rapporteur for the Occupied Territories, Richard Falk, also Jewish; and university students, many of them Jewish, in organizations such as Students for Justice in Palestine.  

The Israel lobby has spent hundreds of millions of dollars to manipulate U.S. elections, far beyond anything alleged to have been carried out by Russia, China or any other country.  The heavy-handed interference by Israel in the American political system, which includes operatives and donors bundling together hundreds of thousands of dollars in campaign contributions in every U.S. congressional district to bankroll compliant candidates, is documented in the Al-Jazeera four-part series “The Lobby.” Israel managed to block “The Lobby” from being broadcast. In the film, a pirated copy that is available on the website Electronic Intifada, the leaders of the Israel lobby are repeatedly captured on a reporter’s hidden camera explaining how they, backed by the intelligence services within Israel, attack and silence American critics and use massive cash donations to buy politicians. Israeli Prime Minister Benjamin Netanyahu secured the unconstitutional invitation by then-House Speaker John Boehner to address Congress in 2015 to denounce President Barack Obama’s Iranian nuclear agreement.  Netanyahu’s open defiance of Obama and alliance with the Republican Party, however, did not stop Obama in 2014 from authorizing a 10-year $38 billion military aid package to Israel, a sad commentary on how captive American politics is to Israeli interests.  

The investment by Israel and its backers is worth it, especially when you consider that the U.S. has also spent over $ 6 trillion during the last 20 years fighting futile wars that Israel and its lobby pushed for in the Middle East.  These wars are the greatest strategic debacle in American history, accelerating the decline of the American empire, bankrupting the nation at a time of economic stagnation and mounting poverty, and turning huge parts of the globe against us. They serve Israel’s interests, not ours.   

The longer the mendacious Israeli narrative is embraced, the more empowered become the racists, bigots, conspiracy theorists and far-right hate groups inside and outside Israel.  This steady shift to the far right in Israel has fostered an alliance between Israel and the Christian right, many of whom are anti-Semites. The more Israel and the Israel lobby level the charge of anti-Semitism against those who speak up for Palestinian rights, as they did against British Labour Party leader Jeremy Corbyn, the more they embolden the real anti-Semites. 

Racism, including anti-Semitism, is dangerous.  It is not only bad for the Jews.  It is bad for everyone.  It empowers the dark forces of ethnic and religious hatred on the extremes.  Netanyahu’s racist government has built alliances with far-right leaders in Hungary, India, and Brazil, and was closely allied with Donald Trump. Racists and ethnic chauvinists, as I saw in the wars in the former Yugoslavia, feed off of each other.  They divide societies into polarized, antagonistic camps that only speak in the language of violence.  The radical jihadists need Israel to justify their violence, just as Israel needs the radical jihadists to justify its violence.  These extremists are ideological twins.  

This polarization fosters a fearful, militarized society.  It permits the ruling elites in Israel, as in the United States, to dismantle civil liberties in the name of national security.  Israel runs training programs for militarized police, including from the United States.  It is a global player in the multibillion-dollar drone industry, competing against China and the United States.

It oversees hundreds of cybersurveillance startups whose espionage innovations, according to the Israeli newspaper Haaretz, have been utilized abroad “to locate and detain human rights activists, persecute members of the LGBT community, silence citizens critical of their governments, and even fabricate cases of blasphemy against Islam in Muslim countries that don’t maintain formal relations with Israel.” 

Israel, like the United States, has been poisoned by the psychosis of permanent war. One million Israelis, many of them among the most enlightened and educated, have left the country. Its most courageous human rights campaigners, intellectuals and journalists—Israeli and Palestinian—endure constant government surveillance, arbitrary arrests and vicious government-run smear campaigns. Mobs and vigilantes, including thugs from right-wing youth groups such as Im Tirtzu, physically assault dissidents, Palestinians, Israeli Arabs and African immigrants in the slums of Tel Aviv. These Jewish extremists have targeted Palestinians in the Sheikh Jarrah neighborhood, demanding their expulsion. They are supported by an array of anti-Arab groups including the Otzma Yehudit Party, the ideological descendant of the outlawed Kach party, the Lehava movement, which calls for all Palestinians in Israel and the occupied territories to be expelled to surrounding Arab states, and La Familia, far-right soccer hooligans. Lehava in Hebrew means “flame” and is the acronym for “Prevention of Assimilation in the Holy Land.” Mobs of these Jewish fanatics parade through Palestinian neighborhoods, including in occupied East Jerusalem, protected by Israeli police, shouting to the Palestinians who live there “Death to the Arabs,” which is also a popular chant at Israeli soccer matches.

Israel has pushed through a series of discriminatory laws against non-Jews that echo the racist Nuremberg Laws that disenfranchised Jews in Nazi Germany. The Communities Acceptance Law, for example, permits “small, exclusively Jewish towns planted across Israel’s Galilee region to formally reject applicants for residency on the grounds of ‘suitability to the community’s fundamental outlook.” Israel’s educational system, starting in primary school, uses the Holocaust to portray Jews as eternal victims.  This victimhood is an indoctrination machine used to justify racism, Islamophobia, religious chauvinism and the deification of the Israeli military. 

There are many parallels between the deformities that grip Israel and the deformities that grip the United States.  The two countries are moving at warp speed towards a 21rst century fascism, cloaked in religious language, which will revoke what remains of our civil liberties and snuff out our anemic democracies.  The failure of the United States to stand up for the rule of law, to demand that the Palestinians, powerless and friendless, even in the Arab world, be granted basic human rights mirrors the abandonment of the vulnerable within our own society.  We are headed, I fear, down the road Israel is heading down.  It will be devastating for the Palestinians.  It will be devastating for us. And all resistance, as the Palestinians courageously show us, will only come from the street.    

Stand Up to Tyranny: How to Respond to the Evils of Our Age

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By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be the guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority.”—Martin Luther King Jr. (A Knock at Midnight, June 11, 1967)

In every age, we find ourselves wrestling with the question of how Jesus Christ—the itinerant preacher and revolutionary activist who died challenging the police state of his time, namely, the Roman Empire—would respond to the moral questions of our day.

For instance, would Jesus advocate, as so many evangelical Christian leaders have done in recent years, for congregants to “submit to your leaders and those in authority,” which in the American police state translates to complying, conforming, submitting, obeying orders, deferring to authority and generally doing whatever a government official tells you to do?

What would Jesus do? 

Study the life and teachings of Jesus, and you may be surprised at how relevant he is to our modern age.

A radical nonconformist who challenged authority at every turn, Jesus spent his adult life speaking truth to power, challenging the status quo of his day, pushing back against the abuses of the Roman Empire, and providing a blueprint for standing up to tyranny that would be followed by those, religious and otherwise, who came after him.

Those living through this present age of government lockdowns, immunity passports, militarized police, SWAT team raids, police shootings of unarmed citizens, roadside strip searches, invasive surveillance and the like might feel as if these events are unprecedented. However, the characteristics of a police state and its reasons for being are no different today than they were in Jesus’ lifetime: control, power and money.

Much like the American Empire today, the Roman Empire of Jesus’ day was characterized by secrecy, surveillance, a widespread police presence, a citizenry treated like suspects with little recourse against the police state, perpetual wars, a military empire, martial law, and political retribution against those who dared to challenge the power of the state.

A police state extends far beyond the actions of law enforcement.  In fact, a police state “is characterized by bureaucracy, secrecy, perpetual wars, a nation of suspects, militarization, surveillance, widespread police presence, and a citizenry with little recourse against police actions.”

Indeed, the police state in which Jesus lived (and died) and its striking similarities to modern-day America are beyond troubling.

Secrecy, surveillance and rule by the elite. As the chasm between the wealthy and poor grew wider in the Roman Empire, the ruling class and the wealthy class became synonymous, while the lower classes, increasingly deprived of their political freedoms, grew disinterested in the government and easily distracted by “bread and circuses.” Much like America today, with its lack of government transparency, overt domestic surveillance, and rule by the rich, the inner workings of the Roman Empire were shrouded in secrecy, while its leaders were constantly on the watch for any potential threats to its power. The resulting state-wide surveillance was primarily carried out by the military, which acted as investigators, enforcers, torturers, policemen, executioners and jailers. Today that role is fulfilled by the NSA, the FBI, the Department of Homeland Security and the increasingly militarized police forces across the country.

Widespread police presence. The Roman Empire used its military forces to maintain the “peace,” thereby establishing a police state that reached into all aspects of a citizen’s life. In this way, these military officers, used to address a broad range of routine problems and conflicts, enforced the will of the state. Today SWAT teams, comprised of local police and federal agents, are employed to carry out routine search warrants for minor crimes such as marijuana possession and credit card fraud.

Citizenry with little recourse against the police state. As the Roman Empire expanded, personal freedom and independence nearly vanished, as did any real sense of local governance and national consciousness. Similarly, in America today, citizens largely feel powerless, voiceless and unrepresented in the face of a power-hungry federal government. As states and localities are brought under direct control by federal agencies and regulations, a sense of learned helplessness grips the nation.

Perpetual wars and a military empire. Much like America today with its practice of policing the world, war and an over-arching militarist ethos provided the framework for the Roman Empire, which extended from the Italian peninsula to all over Southern, Western, and Eastern Europe, extending into North Africa and Western Asia as well. In addition to significant foreign threats, wars were waged against inchoate, unstructured and socially inferior foes.

Martial law. Eventually, Rome established a permanent military dictatorship that left the citizens at the mercy of an unreachable and oppressive totalitarian regime. In the absence of resources to establish civic police forces, the Romans relied increasingly on the military to intervene in all matters of conflict or upheaval in provinces, from small-scale scuffles to large-scale revolts. Not unlike police forces today, with their martial law training drills on American soil, militarized weapons and “shoot first, ask questions later” mindset, the Roman soldier had “the exercise of lethal force at his fingertips” with the potential of wreaking havoc on normal citizens’ lives.

A nation of suspects. Just as the American Empire looks upon its citizens as suspects to be tracked, surveilled and controlled, the Roman Empire looked upon all potential insubordinates, from the common thief to a full-fledged insurrectionist, as threats to its power. The insurrectionist was seen as directly challenging the Emperor.  A “bandit,” or revolutionist, was seen as capable of overturning the empire, was always considered guilty and deserving of the most savage penalties, including capital punishment. Bandits were usually punished publicly and cruelly as a means of deterring others from challenging the power of the state.  Jesus’ execution was one such public punishment.

Acts of civil disobedience by insurrectionists. Starting with his act of civil disobedience at the Jewish temple, the site of the administrative headquarters of the Sanhedrin, the supreme Jewish council, Jesus branded himself a political revolutionary. When Jesus “with the help of his disciples, blocks the entrance to the courtyard” and forbids “anyone carrying goods for sale or trade from entering the Temple,” he committed a blatantly criminal and seditious act, an act “that undoubtedly precipitated his arrest and execution.” Because the commercial events were sponsored by the religious hierarchy, which in turn was operated by consent of the Roman government, Jesus’ attack on the money chargers and traders can be seen as an attack on Rome itself, an unmistakable declaration of political and social independence from the Roman oppression.

Military-style arrests in the dead of night. Jesus’ arrest account testifies to the fact that the Romans perceived Him as a revolutionary. Eerily similar to today’s SWAT team raids, Jesus was arrested in the middle of the night, in secret, by a large, heavily armed fleet of soldiers.  Rather than merely asking for Jesus when they came to arrest him, his pursuers collaborated beforehand with Judas. Acting as a government informant, Judas concocted a kiss as a secret identification marker, hinting that a level of deception and trickery must be used to obtain this seemingly “dangerous revolutionist’s” cooperation. 

Torture and capital punishment. In Jesus’ day, religious preachers, self-proclaimed prophets and nonviolent protesters were not summarily arrested and executed. Indeed, the high priests and Roman governors normally allowed a protest, particularly a small-scale one, to run its course. However, government authorities were quick to dispose of leaders and movements that appeared to threaten the Roman Empire. The charges leveled against Jesus—that he was a threat to the stability of the nation, opposed paying Roman taxes and claimed to be the rightful King—were purely political, not religious. To the Romans, any one of these charges was enough to merit death by crucifixion, which was usually reserved for slaves, non-Romans, radicals, revolutionaries and the worst criminals.

Jesus was presented to Pontius Pilate “as a disturber of the political peace,” a leader of a rebellion, a political threat, and most gravely—a claimant to kingship, a “king of the revolutionary type.” After Jesus is formally condemned by Pilate, he is sentenced to death by crucifixion, “the Roman means of executing criminals convicted of high treason.”  The purpose of crucifixion was not so much to kill the criminal, as it was an immensely public statement intended to visually warn all those who would challenge the power of the Roman Empire. Hence, it was reserved solely for the most extreme political crimes: treason, rebellion, sedition, and banditry. After being ruthlessly whipped and mocked, Jesus was nailed to a cross.

As Professor Mark Lewis Taylor observed:

The cross within Roman politics and culture was a marker of shame, of being a criminal. If you were put to the cross, you were marked as shameful, as criminal, but especially as subversive. And there were thousands of people put to the cross. The cross was actually positioned at many crossroads, and, as New Testament scholar Paula Fredricksen has reminded us, it served as kind of a public service announcement that said, “Act like this person did, and this is how you will end up.”

Jesus—the revolutionary, the political dissident, and the nonviolent activist—lived and died in a police state. Any reflection on Jesus’ life and death within a police state must take into account several factors: Jesus spoke out strongly against such things as empires, controlling people, state violence and power politics. Jesus challenged the political and religious belief systems of his day. And worldly powers feared Jesus, not because he challenged them for control of thrones or government but because he undercut their claims of supremacy, and he dared to speak truth to power in a time when doing so could—and often did—cost a person his life.

Unfortunately, the radical Jesus, the political dissident who took aim at injustice and oppression, has been largely forgotten today, replaced by a congenial, smiling Jesus trotted out for religious holidays but otherwise rendered mute when it comes to matters of war, power and politics.

Yet for those who truly study the life and teachings of Jesus, the resounding theme is one of outright resistance to war, materialism and empire.

Ultimately, as I point out in my book Battlefield America: The War on the American People, this is the contradiction that must be resolved if the radical Jesus—the one who stood up to the Roman Empire and was crucified as a warning to others not to challenge the powers-that-be—is to be an example for our modern age.

After all, there is so much suffering and injustice in the world, and so much good that can be done by those who truly aspire to follow Jesus Christ’s example.

We must decide whether we will follow the path of least resistance—willing to turn a blind eye to what Martin Luther King Jr. referred to as the “evils of segregation and the crippling effects of discrimination, to the moral degeneracy of religious bigotry and the corroding effects of narrow sectarianism, to economic conditions that deprive men of work and food, and to the insanities of militarism and the self-defeating effects of physical violence”—or whether we will be transformed nonconformists “dedicated to justice, peace, and brotherhood.”

As King explained in a powerful sermon delivered in 1954, “This command not to conform comes … [from] Jesus Christ, the world’s most dedicated nonconformist, whose ethical nonconformity still challenges the conscience of mankind.”

Furthermore:

We need to recapture the gospel glow of the early Christians, who were nonconformists in the truest sense of the word and refused to shape their witness according to the mundane patterns of the world.  Willingly they sacrificed fame, fortune, and life itself in behalf of a cause they knew to be right.  Quantitatively small, they were qualitatively giants.  Their powerful gospel put an end to such barbaric evils as infanticide and bloody gladiatorial contests.  Finally, they captured the Roman Empire for Jesus Christ… The hope of a secure and livable world lies with disciplined nonconformists, who are dedicated to justice, peace, and brotherhood.  The trailblazers in human, academic, scientific, and religious freedom have always been nonconformists.  In any cause that concerns the progress of mankind, put your faith in the nonconformist!

…Honesty impels me to admit that transformed nonconformity, which is always costly and never altogether comfortable, may mean walking through the valley of the shadow of suffering, losing a job, or having a six-year-old daughter ask, “Daddy, why do you have to go to jail so much?”  But we are gravely mistaken to think that Christianity protects us from the pain and agony of mortal existence.  Christianity has always insisted that the cross we bear precedes the crown we wear.  To be a Christian, one must take up his cross, with all of its difficulties and agonizing and tragedy-packed content, and carry it until that very cross leaves its marks upon us and redeems us to that more excellent way that comes only through suffering.

In these days of worldwide confusion, there is a dire need for men and women who will courageously do battle for truth.  We must make a choice. Will we continue to march to the drumbeat of conformity and respectability, or will we, listening to the beat of a more distant drum, move to its echoing sounds?  Will we march only to the music of time, or will we, risking criticism and abuse, march to the soul saving music of eternity?

We Are Human, We Are Free – Building Worldwide Nonviolent Resistance to the Great Reset

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By Anita McKone

In late 2020 Robert J. Burrowes and myself were asked by some Melbourne activists protesting against the lockdowns and Covid vaccinations to help them develop more effective strategy. Many of the protesters were new to activism, and those with an inclination towards following a nonviolent approach wanted education in this area.

In February, Robert and I ran two Introduction to Nonviolent Action workshops, and one Nonviolent Strategy weekend, and with the inspiration and input of this great group of participants, I have now put the basics of a worldwide nonviolent campaign strategy to defeat the Great Reset on a website. We have named this campaign We Are Human, We Are Free.

The website is designed as a resource that activists anywhere in the world can use to develop effective local nonviolent campaigns.

Here are some excerpts from the website:

We Are Human, We Are Free is a worldwide nonviolent resistance movement to free ourselves from Elite control and resist the forces of fear and dehumanisation.

Our aim is to build a mass civil resistance movement to undermine the power of the Global Elite to control us, and to regain the freedoms that make our lives worth living. Because we are human, we are free to make choices. The time has come to choose – are we on the side of love, life and freedom or fear, self-imprisonment and tyranny?…

What is happening in our world?

Do you have a gut feeling that there is something ‘wrong’ with the way this supposed pandemic is being presented, and with planetary wide lockdowns as a response? Are you being negatively impacted by lockdowns, or vaccines, in ways that make you feel the ‘cure’ is worse than the original ‘problem’? If what is going on doesn’t make sense to you, is there another, reasonable way to explain what is happening?…

The supposed pandemic and the planetary lockdown response are key tools in achieving the Global Elite’s aims – psychologically designed to dramatically increase people’s fear of the unknowable, and justify greater and greater loss of freedoms and human rights…

What is The Great Reset?

In brief, the Global Elite is in the process of establishing:

  • A Monopolised Corporate Dictatorship of the economy, including all natural, agricultural, human, technological and financial resources, destroying any attempt of ordinary people to achieve economic self-reliance through independent farming, small and medium sized business, organic food production or local trade. The full digitisation of money (the end of currency altogether), will leave people with no control over currencies they can use to trade in ways they see fit. The advent of the ‘fourth industrial revolution’ is expected to lead to at least one-third of jobs now performed by humans being replaced by software, robots, and smart machines by 2025, leaving at least 30% of people permanently unemployed. In a short video, the WEF predicts that by 2030, ‘You’ll own nothing, and you’ll be happy’.
  • A Medical Dictatorship by profit-driven pharmaceutical medicine and psychiatry for social control, that denies the true value of natural and holistic physical and mental health, disallows use of non-patented or previously patented medicines, and forces damaging and experimental medical treatments and procedures on people without informed consent. These include vaccines involving genetic engineering and nanotech which have the potential to fundamentally change the way we exist as independent biological entities.
  • National/State Government Dictatorships (intended to become a Global Government Dictatorship) controlled by elite ‘advice’ and interests, that destroy privacy through mass surveillance and restrict freedom of thought, speech, work, finances and movement.
  • A Monopolised Media Dictatorship that uses censorship and propaganda for social control.
  • A Technocratic Dictatorship run by pseudoscientific ‘experts’, involving the fourth industrial revolution (AI, satellites, robotics, drones and the Internet of Things); the surveillance, control and attempted ‘robotisation’ of our biological selves through nanotech implants and connection to AI through 5G technology; the control and destruction of the natural environment through technologies such as 5G and genetically modified crops; and the denigration of genuine scientific methods and principles, which are non-authoritarian by nature…

What can we do? Why choose nonviolent resistance?

We Are Human, We Are Free recognises that to defend our human needs and rights it is necessary to noncooperate with the forces of fear, and this involves many types of courageous and conscientious individual and collective action. While legal and political challenges within the system help raise awareness of the unhealthy nature of tyranny, we need to trust ourselves to make the final decisions about how to meet our own needs when existing political and legal systems are corrupted and fail. When we cannot defend ourselves according to legal or conventional political rules, we must step outside these rules and draw upon the more natural and fundamental powers of human solidarity, conscience and courage.

Some powerful acts of nonviolent noncooperation, such as boycotts, will remain legal and risk free. Increasingly, however, noncooperation will require civil disobedience, as the forces of fear attempt to reign us in ever more tightly. The Global Elite and their agents have already used arrests, fines, imprisonment, psychiatric committal, property seizure and direct violence against pro-freedom activists in different countries to try to intimidate us into giving up. They will continue to use violence against us. In these challenging circumstances, nonviolent processes and interactions provide the greatest degree of physical and psychological/emotional safety possible for activists and will help build the greatest number of participants in our growing movement…The Covid-19 Crisis: Defending Humanity Against the Elite Coup

Everyone is Welcome

Everyone is welcome to take action under the We Are Human, We Are Free banner if they agree with the three fundamental points that unify this movement:

  1. That whatever the level of illness occurring in the community, and whatever its causes, there is no genuine evidence of the existence of a contagious pandemic that is killing statistically significant numbers of people, and therefore no justification for any of the measures which are supposedly a response to this ‘crisis’.
  2. That the false pandemic is one tool being used by the Global Elite to achieve The Great Reset, which is designed to gain total control over the world’s natural resources and the entire human population. The various elements of The Great Reset must be collectively resisted if we are to gain back the freedoms that make our lives worth living.
  3. All participants in this movement are willing to abide by the code of nonviolent discipline detailed on We Are Human, We Are Free in their campaigns.

We hope to build an easily recognisable worldwide movement against Elite dictatorship, which will unite us as we enact the many locally organised nonviolent campaigns necessary to win back our freedom.

Many nonviolent actions and campaigns are already occurring – we invite local campaigns to consider adding the We Are Human, We Are Free banner to their existing identities as a worldwide unifying element in their campaign…

What Sort of Actions Will Make a Real Difference to the Situation?

Public protests where we show our discontent and connect with the many others who feel as we do are a first step in addressing the problem. But effectively undermining attempted global dictatorship requires more than this – we need to take actions of strategic significance that transfer power from the hands of the Elite to ordinary people…

Choose messaging that clearly asks ordinary people to noncooperate in specific ways. For example “Choose Natural Health. Say No to Experimental Vaccines”; “Provide No Excuse for Lockdowns. Don’t Get Tested”; “Don’t Buy Censorship. Boycott Facebook”; “Use Your Own Eyes and Ears. Turn off Your TV”; “Don’t Buy 5G Upgrades”; “Don’t Feed the Monsters. Boycott Amazon…

And here are a few examples from the website of 29 ‘Strategic Goals’ which will contribute to achieving our overall purpose of defeating the Global Elite’s attempted takeover:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity.

Asking people and groups all around the world to wear an orange ribbon, wristband or armband showing their solidarity as part of this worldwide nonviolent movement is a key way to increase people’s courage to take action. Can you think of particular groups of people to whom you might make this suggestion, or ways in which you might spread this message to the general public?…

(8) To cause people and groups all around the world to conscientiously refuse to submit to vaccination, which is likely to include nanotechnology that will subvert your individual identity, freedom, dignity, volition and privacy; including through a ‘digital vaccine passport’ (possibly delivered via a microneedle platform using fluorescent microparticles called ‘quantum dots’, which can deliver vaccines and at the same time invisibly encode vaccination history directly in the skin).

How can we best encourage people not to receive Covid vaccinations (experimental injectables), regardless of whether or not they are made legally mandatory by your national government? Can you organise picketing or boycotts of businesses that are coercing their workers into having vaccinations as a condition of employment?

Can you ask all air traffic controllers, and pilots and drivers of air, land and water transport (including military transport), and construction machinery such as cranes, to refuse to take vaccinations on account of the potentially catastrophic dangers to the community if they have a negative reaction to these experimental injectables while working?

Can you organise nonviolent protests or interventions at any education, healthcare (such as nursing homes) or travel related sites that have been targeted as priority vaccination sites to convince the management not to go ahead?

Can you organise a strike by workers at your workplace or in your industry in support of your right to choose not to be used as part of a medical experiment?

Can you organise a strike or ‘refusal to act on vaccine related punishment’ by public servants if they are ordered to cut off people’s government benefits for not taking a vaccine?

Can you ask GPs to resist performing Covid vaccinations by stating they are already overworked and have no further time for this ‘health’ campaign? Can you ask GPs to take positive responsibility for the health of their patients by presenting those patients who ask to be vaccinated with information regarding the exact contents of the vaccine and data regarding the known negative effects of the vaccine, and the data that is still unavailable because of its experimental nature, so that patients can make a genuinely informed choice?

(9) To cause people and groups all around the world to organize or participate in a collective event that conscientiously resists the Covid lockdowns.

This could be, for example, a cultural, religious or sporting event, a nonviolent action for another cause, a community activity such as working to establish a community garden to increase local self-reliance, a celebration or a return to work.

This is all about showing its okay to live our normal lives. The more people involved in a mass ‘dispersed’ event, the less likely we are to be arrested or receive fines. If you are just organising locally, with a small number of people involved, police liaison is crucial for the best possible outcomes to occur. You must be prepared personally for the risk of arrest, and think about how you can make this process as dignified as possible to show your courage and commitment, and your willingness to engage with the police as individual human beings. Then, they may arrest you today, but decide that they don’t wish to do so tomorrow.

The 50,000 restaurants in Italy that opened in defiance of lockdown restrictions in January 2021 are a great example of a mass, dispersed action of noncompliance. Many religious services have been held in defiance of lockdowns. What cultural events matter most in your local community? Sport? Music? How about a ‘Football for Freedom’ match or a ‘Band Together for Freedom’ music event? You may be arrested before completing your event, but if you go with police with dignity, the absurdity of the police’s actions will be made all the more clear.

(10) To cause people and groups all around the world to organize or participate in events that conscientiously refuse to maintain social distance.

Are you a grandparent? Is it possible to organise ‘Grandparents for Freedom’ days, where grandparents visit their grandchildren against lockdown regulations, and take photos of themselves hugging and kissing their grandchildren to post online, or to print off and letterbox drop around their local community? This would work directly against the Elite narrative of having to ‘protect’ our older people by keeping them in isolation, showing that older people have courage and volition of their own.

To give people non-arrestable and arrestable options for showing their support for the campaign, public nonviolent actions could be organised where some of the group abides by social distancing and mask wearing (the masks could have a question mark drawn on them, or lips that appear to be speaking), and holds banners with clear messages encouraging acts of noncooperation, while others remove masks and hold hands or hug one another, accepting arrest in a dignified manner if the police decide to take that course. These actions will work best if you have done solid police liaison beforehand. To discourage use of water cannons and teargas to clear crowds, many smaller public actions could be organised around a city on a particular day, rather than one mass action in a centralised location.

(15) To cause people all around the world fined for breaking ‘pandemic’-related health laws or regulations (mask wearing, social distancing and lockdown restrictions, including curfews, local and wider travel restrictions, ‘non-essential’ work bans and business closures) to refuse to pay their fines and continue to conscientiously break these laws or regulations, accepting time in jail as a prisoner of conscience if necessary.

The legal system as it exists in any country does not have the resources to put large numbers of people through the court and prison system. If people refuse to pay fines, and do not deliver themselves up to the legal system voluntarily, it will take enormous resources to send police to locate and arrest all those with a warrant, put them in front of a magistrate, and then imprison them for a number of days, weeks or months in lieu of paying the fine. Already, in Victoria, Australia, for example, many unpaid fines have been withdrawn by the government, presumably for this reason, and the 50,000 restaurant owners in Italy who reopened against lockdown restrictions cannot possibly all be imprisoned for their actions.

It will be necessary to morally and practically support anyone who is targeted for prosecution as a ‘public example’ – if these people can be supported well through a prison experience, they can understand their important role in remaining courageous and patient for the benefit of the movement as a whole. The more of us who refuse to pay fines, the less chance there is of anyone being prosecuted, until the point where the authorities simply give up trying to enforce the laws or regulations.

(16) To cause the police to refuse to obey orders from the Global Elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of your country.

There are already some great nonviolent initiatives happening with the police, which you may like to copy in your local area. Check out Police for Freedom, for example. Talking to police at stations in your area, to get to know them as individuals, and when you are planning actions, is vital to the success of this movement. We need the police, security personnel and military personnel on our side and need to give them every opportunity to see us as people they respect and want to stand with. Obviously when people have had very bad experiences with police and other security forces, this can make it difficult for them to feel confident or willing to do this. Choose people who do have confidence to liaise with security forces, and work out ways to support and provide extra protection for those who have been previously abused.

We hope that the We Are Human, We Are Free website will provide a user friendly resource for developing a worldwide nonviolent campaign against the Global Elite’s Great Reset, encouraging many acts of noncooperation from ordinary, empowered people. We look forward to your participation!

Much love to you all from Victoria, Australia.

Anita McKone has been a nonviolent activist, educator and researcher since 1993. She has been arrested and imprisoned on a number of occasions for her activism. She has written many articles on different aspects of nonviolent activism, psychology and philosophy. Her website is at Songs of Nonviolence.

Is Real-World Activism Part of our Spiritual Journey?

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By Richard Enos

Source: Collective Evolution

We are living through a time that is shaking us down to our foundations. This ‘Pandemic’ has led to actions being taken by our governments that seem to completely disregard the rights of citizens and the rule of law. And there is mounting evidence that the severe measures being employed have not had any positive impact on our collective health and safety, and in fact are only serving an agenda to strengthen the grip of control enjoyed by the ruling class.

I don’t begrudge people who still believe that all we have to do to return to some form of normalcy is continue obeying protocols, but support for that idea is dwindling, as more people start to wonder if compliance is really the answer or if it is actually the problem itself. Questions surrounding these measures are being asked everywhere we turn: Why are small businesses being shut down, while multinational corporations that pose just as much ‘risk’ are able to open? Why are children being forced to wear masks and distance within schools when the science and statistics indicate that such measures are unnecessary and even harmful? Why are our governments trying to convince us that the Covid vaccine will solve the problem, while telling us that we will still have to wear masks after receiving it?

A Spiritual Battle

It is healthy to question things that don’t make sense to us, and we deserve answers. We have every right to defy commands we feel are unjustified–especially when our government oversteps and ignores the very laws it is supposed to uphold. And rather than heeding the growing discontent, and giving even the faintest impression that they are trying to ‘serve the public,’ the government is pushing back on our defiance like never before.

Let there be no doubt: we are in the midst of a spiritual battle.

But have courage. I believe that everything that is happening around us, as nefarious as it may be at some level, is being guided by a higher intelligence. And that higher intelligence has brought forth a situation that gives us an opportunity to begin to take charge of what is happening on the planet.

At this moment in history humanity is emerging from a state of adolescence and moving into adulthood, where we are starting to take responsibility, individually and collectively, for the condition the world is in. It is when a critical mass of people adopt this mindset that we will be able to turn this ship around, and get out from under the thumb of the ‘father figure’ of our adolescence, the current self-serving ruling class.

Confronting Our Fear

Indeed, one of the major stumbling blocks many of us face in standing up against what is going on is overcoming our fear of authority. Most of us first experienced a fear of authority at the hands of our parents, and as Edward Snowden explains in the short clip below, the ruling class has created a system that continues to stoke this fear and force our compliance from the time we enter school until we die.

As individuals, it is certainly worthwhile to ask ourselves if any trust we still have in our authority figures is justified, or if our compliance is just fear-based programming. Do we feel afraid to stand out or speak out, are we worried that we will be shamed by family, shunned by friends, unable to fit in at work or school? To truly act as free individuals we need to become still and grounded when we ask these questions, so that we can hear the quiet but reassuring voice of our higher self, reminding us of who we really want to be and what we want to do. This is the only authority you really need to follow.

Now certainly I don’t presume to tell anyone what ‘right action’ is for them. In fact it is no longer a time for you to blindly follow anyone, as I illustrated in my documentary ‘The Leaderless Movement.’ So we shouldn’t be guilted or shamed into defiance any more than we should be guilted or shamed into compliance. It’s time for each of us to find our center. From there, you do whatever feels right to you. That might very well mean doing nothing at the moment. But if you happen to notice, when you get into a state of stillness, that your inner voice has been gently coaxing you to stand up for your principles and be active in the world, then you owe it to yourself (and the rest of humanity, I might add) to overcome whatever fear you might have and follow through.

What is Real-World Activism?

When we think of real-world activism the first thing that often comes to mind is our right to assemble and protest. Some may dismiss this out of hand because it evokes unpleasant images of fighting and violence. But that is not an inherent quality of standing up for our personal rights and freedoms. The vast majority of gatherings and demonstrations in Canada and around the world regarding pandemic measures have been peaceful, and that’s the only way they are going to be effective. Certainly the time for pitchforks and streetside guillotines has long passed us by. If we decide that our only objective is to tear down the ruling class and subject them to bloody retribution then we are just perpetuating the division that the ruling class has used this whole time to keep their small elite group running the show.

Real-world activism does not actually require you to stand against anything. Of course many of us are angry about what we see going on in the world and we don’t like it. And that is a healthy thing. Our anger awakens us out of complacency and into action. But once we are activated, it’s important to move on to the next emotional stage, which is a firm resolve to stand for something, like the basic principles of personal freedom and human dignity that we all share. This opens us up to our connection with each other and fuels our desire to improve not only our own lives but those of our fellow human beings as well. This eventually leads us to looking at the way the entire planet is being governed and wondering why we are continuing to give our consent to it.

And of course real-world activism is not limited to participating in demonstrations and protests. It could simply be the way we conduct ourselves in our daily lives when we deal with those in some position of authority. Usually it is something that affects us personally that spark us to action. In my case, I remember the day clearly, when I read that my grade 1 son would be required to wear a mask in school. That is the day I jumped out of my chair and put the time and effort into researching the matter and then contacting those involved. This eventually led to a string of frustrating and uncomfortable conversations with people of authority from a principal to a director of education, documented in my article ‘How I Obtained a Conscientious Exemption From Mask-wearing at School for my Child.’ Early on, I had a sense that the whole exercise was not only done for my son, as I had decided after losing trust in the system that I was not willing put him through a single day at school; I also felt I wanted to learn how to stand up for my rights so that I could help others who were in the same situation.

Effective activism always has a spiritual component. It requires us to look at ourselves in the mirror and do the inner work that builds self-responsibility and changes the way we show up in the world. It requires us to look at the world with more discernment and a devotion to truth. We have long been divided by deception, but the singularity of truth unites us, and the sharing of truth empowers us and sets us free.

The Takeaway

What is unprecedented about the events that we are living through right now is that we are all personally affected one way or another. Nobody has been left untouched, and that makes it more difficult for people to continue sitting this one out. We are all being called to some form of engagement, and it’s likely that things in the world will keep getting worse until enough of us are involved. And this is why I believe that higher intelligence is orchestrating this. For when we reach a critical mass and the behemoth that I call the ruling class finally falls, we will have learned how to take responsibility for the condition of the world, we will be more educated in the deceptive ways of power, and we will have begun to connect to each other and unite at a deep level. This will put us in a position where we will already have the tools to start creating a world that serves us all.

The Government’s War on Free Speech: Protest Laws Undermine the First Amendment

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By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“If freedom of speech is taken away, then dumb and silent we may be led, like sheep to the slaughter.”— George Washington

It’s a given that the government is corrupt, unaccountable, and has exceeded its authority.

So what can we do about it?

The first remedy involves speech (protest, assembly, speech, prayer, and publicity), and lots of it, in order to speak truth to power.

The First Amendment, which is the cornerstone of the Bill of Rights, affirms the right of “we the people” to pray freely about our grievances regarding the government. We can gather together peacefully to protest those grievances. We can publicize those grievances. And we can express our displeasure (peacefully) in word and deed.

Unfortunately, tyrants don’t like people who speak truth to power.

The American Police State has shown itself to be particularly intolerant of free speech activities that challenge its authority, stand up to its power grabs, and force it to operate according to the rules of the Constitution.

Cue the rise of protest laws, the police state’s go-to methods for muzzling discontent.

These protest laws, some of which appear to encourage violence against peaceful protesters by providing immunity to individuals who drive their car into protesters impeding traffic and use preemptive deadly force against protesters who might be involved in a riot, take intolerance for speech with which one might disagree to a whole new level.

Ever since the Capitol protests on Jan. 6, 2021, state legislatures have introduced a broad array of these laws aimed at criminalizing protest activities. Yet while the growing numbers of protest laws cropping up across the country are being marketed as necessary to protect private property, public roads or national security, they are a wolf in sheep’s clothing, a thinly disguised plot to discourage anyone from challenging government authority at the expense of our First Amendment rights.

It doesn’t matter what the source of that discontent might be (police brutality, election outcomes, COVID-19 mandates, the environment, etc.): protest laws, free speech zones, bubble zones, trespass zones, anti-bullying legislation, zero tolerance policies, hate crime laws, etc., aim to muzzle every last one of us.

However, as Human Rights Watch points out, these assaults on free speech are nothing new. “Various states have long-tried to curtail the right to protest. They do so by legislating wide definitions of what constitutes an ‘unlawful assembly’ or a ‘riot’ as well as increasing punishments. They also allow police to use catch-all public offenses, such as trespassing, obstructing traffic, or disrupting the peace, as a pretext for ordering dispersals, using force, and making arrests. Finally, they make it easier for corporations and others to bring lawsuits against protest organizers.”

Make no mistake: while many of these laws claim to be in the interest of “public safety and limiting economic damage,” these legislative attempts to redefine and criminalize speech are a backdoor attempt to rewrite the Constitution and render the First Amendment’s robust safeguards null and void.

For instance, there are at least 205 proposed laws being considered in 45 states that would curtail the right to peacefully assemble and protest by expanding the definition of rioting, heightening penalties for existing offenses, or creating new crimes associated with assembly.

No matter how you package these laws, no matter how well-meaning they may sound, no matter how much you may disagree with the protesters or sympathize with the objects of the protest, these proposed laws are aimed at one thing only: discouraging dissent.

In Alabama, lawmakers are pushing to allow individuals to use deadly force near a riot. Kentucky, Missouri and New Hampshire are also considering similar stand your ground laws to justify the use of lethal force in relation to riots.

In Arizona, legislators want to classify protests involving seven or more people as felonies punishable by up to two years in jail. Under such a law, traditional, nonviolent forms of civil disobedience—sit-ins, boycotts and marches—would be illegal.

In Arkansas, peaceful protesters who engage in civil disobedience by occupying any government property after being told to leave could face six months in jail and a $1000 fine.

In Minnesota, where activists continue to protest the death of George Floyd, who was killed after police knelt on his neck for eight minutes, individuals who are found guilty of any kind of offense in connection with a peaceful protest could be denied a range of benefits, including food assistance, education loans and grants, and unemployment assistance.

Oregon lawmakers wanted to “require public community colleges and universities to expel any student convicted of participating in a violent riot.” In Illinois, students who twice infringe the rights of others to engage in expressive activities could be suspended for at least a year.

Proposed laws in at least 25 states, including Oklahoma, Mississippi, and Florida, would give drivers the green light to “accidentally” run over protesters who are preventing them from fleeing a riot. Washington wants to levy steeper penalties against protesters who “swarm” a vehicle, punishing them for a repeat offense with up to 40 years in prison and a $100,000 fine.

Responding to protests over the Keystone Pipeline, South Dakota enabled its governor and sheriffs to prohibit gatherings of 20 or more people on public land if the gathering might damage the land. At least 15 other states have also adopted or are considering legislation that would levy harsher penalties for environmental protests near oil and gas pipelines.

In Iowa, all it takes is for one person in a group of three of more people to use force or cause property damage, and the whole group can be punished with up to 5 years in prison and a $7,500 fine.

Obstruct access to critical infrastructure in Mississippi and you could be facing a $10,000 fine and a seven-year prison sentence.

A North Carolina law would have made it a crime to heckle state officials. Under this law, shouting at a former governor would constitute a crime.

In Connecticut, you could be sentenced to five years behind bars and a $5,000 fine for disrupting the state legislature by making noise or using disturbing language.

Indiana lawmakers wanted to authorize police to use “any means necessary” to breakup mass gatherings that block traffic. Lawmakers have since focused their efforts on expanding the definition of a “riot” and punishing anyone who wears a mask to a peaceful protest, even a medical mask, with 2.5 years in prison and a $10,000 fine.

Georgia wants to ban all spontaneous, First Amendment-protected assemblies and deny anyone convicted of violating the ban from receiving state or local employment benefits.

Virginia wants to subject protesters who engage in an “unlawful assembly” after “having been lawfully warned to disperse” with up to a year of jail time and a fine of up to $2,500.

Missouri made it illegal for public employees to take part in strikes and picketing, only to have the law ruled unconstitutional in its entirety.

Oklahoma created a sliding scale for protesters whose actions impact or impede critical infrastructure (including a telephone pole). The penalties range from $1,000 and six months in a county jail to $100,000 and up to 10 years in prison. And if you’re part of an organization, that fine goes as high as $1,000,000.

Talk about intimidation tactics.

Ask yourself: if there are already laws on the books in all of the states that address criminal or illegal behavior such as blocking public roadways, trespassing on private property or vandalizing property—because such laws are already on the books—then why does the government need to pass laws criminalizing activities that are already outlawed?

What’s really going on here?

No matter what the politicians might say, the government doesn’t care about our rights, our welfare or our safety.

Every despotic measure used to control us and make us cower and comply with the government’s dictates has been packaged as being for our benefit, while in truth benefiting only those who stand to profit, financially or otherwise, from the government’s transformation of the citizenry into a criminal class.

In this way, the government conspires to corrode our core freedoms purportedly for our own good but really for its own benefit.

Remember, the USA Patriot Act didn’t make us safer. It simply turned American citizens into suspects and, in the process, gave rise to an entire industry—private and governmental—whose profit depends on its ability to undermine our Fourth Amendment rights.

In much the same way that the Patriot Act was used as a front to advance the surveillance state, allowing the government to establish a far-reaching domestic spying program that turned every American citizen into a criminal suspect, the government’s anti-extremism program criminalizes otherwise lawful, nonviolent activities such as peaceful protesting.

Clearly, freedom no longer means what it once did.

This holds true whether you’re talking about the right to criticize the government in word or deed, the right to be free from government surveillance, the right to not have your person or your property subjected to warrantless searches by government agents, the right to due process, the right to be safe from soldiers invading your home, the right to be innocent until proven guilty and every other right that once reinforced the founders’ belief that this would be “a government of the people, by the people and for the people.”

Not only do we no longer have dominion over our bodies, our families, our property and our lives, but the government continues to chip away at what few rights we still have to speak freely and think for ourselves.

Yet the unspoken freedom enshrined in the First Amendment is the right to think freely and openly debate issues without being muzzled or treated like a criminal.

In other words, if we no longer have the right to voice concerns about COVID-19 mandates, if we no longer have the right to tell a Census Worker to get off our property, if we no longer have the right to tell a police officer to get a search warrant before they dare to walk through our door, if we no longer have the right to stand in front of the Supreme Court wearing a protest sign or approach an elected representative to share our views, if we no longer have the right to protest unjust laws or government policies by voicing our opinions in public or on social media or before a legislative body—no matter how politically incorrect or socially unacceptable those views might be—then we do not have free speech.

What we have instead is regulated, controlled speech, and that’s what those who founded America called tyranny.

On paper, we may be technically free.

In reality, however, we are only as free as a government official may allow.

As the great George Carlin rightly observed: “Rights aren’t rights if someone can take them away. They’re privileges. That’s all we’ve ever had in this country, is a bill of temporary privileges. And if you read the news even badly, you know that every year the list gets shorter and shorter. Sooner or later, the people in this country are gonna realize the government … doesn’t care about you, or your children, or your rights, or your welfare or your safety… It’s interested in its own power. That’s the only thing. Keeping it and expanding it wherever possible.”

In other words, we only think we live in a constitutional republic, governed by just laws created for our benefit.

As I make clear in my book Battlefield America: The War on the American People, we live in a dictatorship disguised as a democracy where all that we own, all that we earn, all that we say and do—our very lives—depends on the benevolence of government agents and corporate shareholders for whom profit and power will always trump principle. And now the government is litigating and legislating its way into a new framework where the dictates of petty bureaucrats carry greater weight than the inalienable rights of the citizenry.

Remember: if the government can control speech, it can control thought and, in turn, it can control the minds of the citizenry.