American Requiem

However inequitable its bias, capitalist democracy at least offered the possibility of incremental and piecemeal reform. Now it is a corpse.

By Chris Hedges

Source: ScheerPost.com

Well, it’s over. Not the election. The capitalist democracy. However biased it was towards the interests of the rich and however hostile it was to the poor and minorities, the capitalist democracy at least offered the possibility of incremental and piecemeal reform. Now it is a corpse. The iconography and rhetoric remain the same. But it is an elaborate and empty reality show funded by the ruling oligarchs — $1.51 billion for the Biden campaign and $1.57 billion for the Trump campaign — to make us think there are choices. There are not. The empty jousting between a bloviating Trump and a verbally impaired Joe Biden is designed to mask the truth. The oligarchs always win. The people always lose. It does not matter who sits in the White House. America is a failed state.

“The American Dream has run out of gas,” wrote the novelist J.G. Ballard. “The car has stopped. It no longer supplies the world with its images, its dreams, its fantasies. No more. It’s over. It supplies the world with its nightmares now.”

There were many actors that killed America’s open society. The corporate oligarchs who bought the electoral process, the courts and the media, and whose lobbyists write the legislation to impoverish us and allow them to accumulate obscene amounts of wealth and unchecked power. The militarists and war industry that drained the national treasury to mount futile and endless wars that have squandered some $7 trillion and turned us into an international pariah. The CEOs, raking in bonuses and compensation packages in the tens of millions of dollars, that shipped jobs overseas and left our cities in ruins and our workers in misery and despair without a sustainable income or hope for the future. The fossil fuel industry that made war on science and chose profits over the looming extinction of the human species. The press that turned news into mindless entertainment and partisan cheerleading. The intellectuals who retreated into the universities to preach the moral absolutism of identity politics and multiculturalism while turning their backs on the economic warfare being waged on the working class and the unrelenting assault on civil liberties. And, of course, the feckless and hypocritical liberal class that does nothing but talk, talk, talk.

If there is one group that deserves our deepest contempt it is the liberal elites, those who posture as the moral arbiters of society while abandoning every value they purportedly hold the moment they become inconvenient. The liberal class, once again, served as pathetic cheerleaders and censors for a candidate and a political party that in Europe would be considered on the far-right. Even while liberals were being ridiculed and dismissed by Biden and by the Democratic Party hierarchy, which bizarrely invested its political energy in appealing to Republican neocons, liberals were busy marginalizing journalists, including Glenn Greenwald and Matt Taibbi, who called out Biden and the Democrats. The liberals, whether at The Intercept or The New York Times, ignored or discredited information that could hurt the Democratic Party, including the revelations on Hunter Biden’s laptop. It was a stunning display of craven careerism and self-loathing.

The Democrats and their liberal apologists are, the election has illustrated, oblivious to the profound personal and economic despair sweeping through this country. They stand for nothing. They fight for nothing. Restoring the rule of law, universal health care, banning fracking, a Green New Deal, the protection of civil liberties, the building of unions, the preservation and expansion of social welfare programs, a moratorium on evictions and foreclosures, the forgiveness of student debt, stiff environmental controls, a government jobs program and guaranteed income, financial regulation, opposition to endless war and military adventurism were once again forgotten. Championing these issues would have resulted in a Democratic Party landslide. But since the Democratic Party is a wholly owned subsidiary of corporate donors, promoting any policy that might foster the common good, diminish corporate profits and restore democracy, including imposing campaign finance laws, was impossible. Biden’s campaign was utterly bereft of ideas and policy issues, as if he and the Democrats could sweep the elections by promising to save the soul of America. At least the neofascists have the courage of their demented convictions.

The liberal class functions in a traditional democracy as a safety valve. It makes piecemeal and incremental reform possible. It ameliorates the worst excesses of capitalism. It proposes gradual steps towards greater equality. It endows the state and the mechanisms of power with supposed virtues. It also serves as an attack dog that discredits radical social movements. The liberal class is a vital component within the power elite. In short, it offers hope and the possibility, or at least the illusion, of change.

The surrender of the liberal elite to despotism creates a power vacuum that speculators, war profiteers, gangsters and killers, often led by charismatic demagogues, fill. It opens the door to fascist movements that rise to prominence by ridiculing and taunting the absurdities of the liberal class and the values they purport to defend. The promises of the fascists are fantastic and unrealistic, but their critiques of the liberal class are grounded in truth. Once the liberal class ceases to function, it opens a Pandora’s box of evils that are impossible to contain.

The disease of Trumpism, with or without Trump, is, as the election illustrated, deeply embedded in the body politic. It is an expression among huge segments of the population, taunted by liberal elites as “deplorables,” of a legitimate alienation and rage that the Republicans and the Democrats orchestrated and now refuse to address. This Trumpism is also, as the election showed, not limited to white men, whose support for Trump actually declined.

Fyodor Dostoevsky saw the behavior of Russia’s useless liberal class, which he satirized and excoriated at the end of the 19th century, as presaging a period of blood and terror. The failure of liberals to defend the ideals they espoused inevitably led, he wrote, to an age of moral nihilism. In Notes From Underground, he portrayed the sterile, defeated dreamers of the liberal class, those who hold up high ideals but do nothing to defend them. The main character in Notes From Underground carries the bankrupt ideas of liberalism to their logical extreme. He eschews passion and moral purpose. He is rational. He accommodates a corrupt and dying power structure in the name of liberal ideals. The hypocrisy of the Underground Man dooms Russia as it now dooms the United States. It is the fatal disconnect between belief and action.

“I never even managed to become anything: neither wicked nor good, neither a scoundrel nor an honest man, neither a hero nor an insect,” the Underground Man wrote. “And now I am living out my life in my corner, taunting myself with the spiteful and utterly futile consolation that it is even impossible for an intelligent man seriously to become anything, and only fools become something. Yes, sir, an intelligent man of the nineteenth century must be and is morally obliged to be primarily a characterless being; and a man of character, an active figure – primarily a limited being.”

The refusal of the liberal class to acknowledge that power has been wrested from the hands of citizens by corporations, that the Constitution and its guarantees of personal liberty have been revoked by judicial fiat, that elections are nothing more than empty spectacles staged by the ruling elites, that we are on the losing end of the class war, has left it speaking and acting in ways that no longer correspond to reality.

The “idea of the intellectual vocation,” as Irving Howe pointed out in his 1954 essay This Age of Conformity, “the idea of a life dedicated to values that cannot possibly be realized by a commercial civilization — has gradually lost its allure. And, it is this, rather than the abandonment of a particular program, which constitutes our rout.” The belief that capitalism is the unassailable engine of human progress, Howe wrote, “is trumpeted through every medium of communication: official propaganda, institutional advertising and scholarly writings of people who, until a few years ago, were its major opponents.”

“The truly powerless people are those intellectuals — the new realists — who attach themselves to the seats of power, where they surrender their freedom of expression without gaining any significance as political figures,” Howe wrote. “For it is crucial to the history of the American intellectuals in the past few decades — as well as to the relationship between ‘wealth’ and ‘intellect’ — that whenever they become absorbed into the accredited institutions of society they not only lose their traditional rebelliousness but to one extent or another they cease to function as intellectuals.” 

Populations can endure the repression of tyrants, as long as these rulers continue to effectively manage and wield power. But human history has amply demonstrated that once those in positions of power become redundant and impotent, yet retain the trappings and privileges of power, they are brutally discarded. This was true in Weimar Germany. It was true in the former Yugoslavia, a conflict I covered for The New York Times. 

The historian Fritz Stern in The Politics of Cultural Despair, his book on the rise of fascism in Germany, wrote of the consequences of the collapse of liberalism. Stern argued that the spiritually and politically alienated, those cast aside by the society, are prime recruits for a politics centered around violence, cultural hatreds and personal resentments. Much of this rage, justifiably, is directed at a liberal elite that, while speaking the “I-feel-your-pain” language of traditional liberalism, sells us out.

“They attacked liberalism,” Stern writes of the fascists emerging at the time in Germany, “because it seemed to them the principal premise of modern society; everything they dreaded seemed to spring from it; the bourgeois life, Manchesterism, materialism, parliament and the parties, the lack of political leadership. Even more, they sense in liberalism the source of all their inner sufferings. Theirs was a resentment of loneliness; their one desire was for a new faith, a new community of believers, a world with fixed standards and no doubts, a new national religion that would bind all Germans together. All this, liberalism denied. Hence, they hated liberalism, blamed it for making outcasts of them, for uprooting them from their imaginary past, and from their faith.”

We are in for it. The for-profit health care system, designed to make money — not take care of the sick — is unequipped to handle a national health crisis. The health care corporations have spent the last few decades merging and closing hospitals, and cutting access to health care in communities across the nation to increase revenue — this, as nearly half of all front-line workers remain ineligible for sick pay and some 43 million Americans have lost their employee-sponsored health insurance. The pandemic, without universal health care, which Biden and the Democrats have no intention of establishing, will continue to rage out of control. Three hundred thousand Americans dead by December. Four hundred thousand by January. And by the time the pandemic burns out or a vaccine becomes safely available, hundreds of thousands, maybe a few million, will have died.

The economic fallout from the pandemic, the chronic underemployment and unemployment — close to 20 percent when those who have stopped looking for work, those furloughed with no prospect of being rehired and those who work part-time but are still below the poverty line are included in the official statistics — will mean a depression unlike anything we have seen since the 1930s. Hunger in US households has already tripled since last year. The proportion of US children who are not getting enough to eat is 14 times higher than last year. Food banks are overrun. The moratorium on foreclosures and evictions has been lifted while over 30 million destitute Americans face the prospect of being thrown into the street.

There is no check left on corporate power. The inevitable social unrest will see the state, no matter who is in the White House, use its three principle instruments of social control — wholesale surveillance, the prisons and militarized police — buttressed by a legal system that routinely revokes habeas corpus and due process, to ruthlessly crush dissent. People of color, immigrants and Muslims will be blamed and targeted by our native fascists for the nation’s decline. The few who continue in defiance of the Democratic Party to call out the crimes of the corporate state and the empire will be silenced. The sterility of the liberal class, serving the interests of a Democratic Party that disdains and ignores them, fuels the widespread feelings of betrayal that saw nearly half the voters support one of the most vulgar, racist, inept and corrupt presidents in American history. An American tyranny, dressed up with the ideological veneer of a Christianized fascism, will, it appears, define the empire’s epochal descent into irrelevance.

THE RISE OF THE CYBORGIAN CONSUMER

By Elva Thompson

Source: Waking Times

“You don’t take over the world with gaudy displays of violence. Real control is surgical, and invisible.” ~ John Greer – Person of Interest, Season 4, Episode: YHVH

The Posthuman (or Transhuman) Movement was formally established in California in the early 1980s. A central figure within the movement, Nick Bostrom, declared that Posthumanism holds to the belief that human nature is an improvable structure, and all its capacities can be enhanced through the use of ‘applied science’. The proposition is that human beings should use technology to transcend the limits of body and mind. Posthumanists do not see humanity as isolated physical entities but as distributed processes within a system. ‘THE BODY IS OBSOLETE’ is their battle cry, but the Posthuman seems to be defined by a lack of definition.

Stephen Brown, the doyen of marketing and interpretive consumer research, introduced the term apophasis. This is a curious choice of word, as it is a theological term which refers to knowing God through negation, or what God is not. Apophasis is from the ancient Greek, meaning to deny or negate. The problem seems to be that we can happily describe what a human being does or performs, but there is a difficulty when it comes to describing what a human being is. This lays bare the profound incapacity of language to penetrate into the very essence of things. In other words, to fully express Being, (I bet humpback whales don’t have this problem).

I Consume, Therefore I Am

To the Posthumanist technocrats, ‘natural man’ is a failed project that desperately needs to be improved upon. But before this can happen radical changes need to be made to our current conceptions of what it means to be human. Traditional accounts of the state of being human are based upon Cartesian worldviews, which regard external reality as objectively recordable and expressed primarily through mathematical laws.

People, as physically isolated thinking mammals, are viewed as necessary consumers within a society that is imagined to be ever abundant and fruitful. This is the Gaia of Classical thought, an ever-producing cornucopia of unquenchable life. Consuming this bounty is our essential function, and God-given right. Not only that, but the mind, or disembodied consciousness, is now theorized to be nothing more than an information processor. This data collecting ‘machine’, being rational and scientific, is external to the fixed social reality which it continually observes and records.

Posthumanism, conversely, puts the emphasis on socio-cultural and technological contexts, and the individual consciousnesses are but processes within this contextual framework. These are socially constructed “hybrid marketplace matrices” using a variety of social, economic and technological systems to control and manoeuvre the population through their insatiable desire to consume. The boundary between the individual and society is seen as being porous and amorphous. Reality becomes protean, as nothing is stable, and it becomes difficult to draw a clear line between the human, the animal and the machine. This is viewed as a natural societal progression, the next phase of an ever-evolving humanity.

“I would rather be a cyborg than a goddess.” ~ Donna J. Haraway

The rational consumer is now replaced by a bio-technological symbiont, or cyborg. As the “proto-typical posthumanist consumer”, the cyborg is seen as the most popular manifestation of the posthuman. This image contains a dichotomy, though, as it is both liberatory and oppressive. The hope is that it can liberate mankind from organic failures, such as ageing and disease, yet contains the fear of a powerful hierarchical elite of technologized bio-machines lording it over the general unmodified masses.

Yet, the cyborg is a hybrid, a bio-technological chimera, and cannot exist without social, economic and technological systems. It is fundamentally a process (or even a product) rather than a Being, a verb rather than a noun. It has lost its essential individuality and become subsumed in the process itself. A cyborg is a Golem by any other name. The Golem is one of the oldest legends of artificial creation, barring Hermetic tales of Egyptian magic instilling stone statues with the consciousness of their gods or neters.

Similarly, through the power of Jewish cabbalism, a model of stone or metal could be infused with life (the root of the word golem is golmi, meaning ‘unformed limbs’). The modern attempt to create consciousness within digital constructs is no different.

Ironically, Descartes himself was fascinated by the automaton, comparing it favourably with the human body. In the late 1980s Hans Moravec, a faculty member of the Robotics Institute of Carnegie Mellon University, proposed that human identity is essentially an informational pattern. He suggested that this proposition can be demonstrated by downloading human consciousness into a computer, thus proving that machines can become human. He believed that robots will evolve into a new series of artificial species, starting around 2030 – 2040.

Almost 30 years later, a large percent of human communication is mediated by a technology that has become so entwined with the creation of identity that it can no longer be meaningfully separated from the human subject. In other words, we are in the initial stages of becoming cyborgs. We may not be physically augmented by technology, but we are beginning to think in the same manner as machines, or the algorithms that run them. The more we use computers, and spend our valuable time prowling around the internet, the more we embody becoming Posthuman. We are already well on the way to becoming cyborg.

“Beam me up, Scotty.” Captain James T. Kirk, any original Star Trek episode.

In 1948, the mathematician Norbert Weiner published a book entitled ‘Cybernetics: control and communication in the animal and machine’. Here he proposed it was possible to telegraph a human being, imagining that the body can be dematerialised into an informational pattern and rematerialised at a different location. More recently, molecular biology treats information as the essential code the body expresses, what we know as DNA. This is termed the ‘impossible inversion’, where information becomes primary and materiality secondary.

During our present cultural moment the belief is that information can circulate unchanged among different material substrates. “Beam me up, Scotty” has become a cultural icon for the global information age. Information has now come to be conceptualised as an entity in itself, existing separately from the material forms in which it is thought to be embedded.

As such, information can be considered the thoughts of the machine and a biological body is seen as an accident of history rather than an inevitable consequence of material life. In his book ‘The Order of Things’ (1973), the philosopher Michel Foucault suggested that “man” is no more than a historical construct whose era is about to end. The Posthuman view considers consciousness as an epiphenomenon, an evolutionary by-product or secondary effect. The physical body is considered as the original prosthesis we, as a species, learned to manipulate.

Extending or replacing the biological body with artificial prostheses is therefore a continuation of an evolutionary process. This view, in turn, configures the human being to be seamlessly articulated with intelligent machines. In the Posthuman world there is no essential demarcation between bodily existence and computer simulation, cybernetic mechanism and biological organism.

Posthumanism does away with the ‘natural self’, rejecting the arguments that the social philosophers Hobbes and Locke constructed about humans being originally in a ‘state of nature’, and therefore owing nothing to society, as that was an after-effect. Instead, the Posthuman is an amalgamation of diverse components, a material-information entity whose boundaries undergo continuous construction and reconstruction.

Chaos out of Order?

Indeed, the situation just described seems to contradict the oft touted phrase of the elite: Ordo Ab Chao, or order out of chaos. The beliefs of the Posthumanists appear to reverse the above declaration. Instead of an ordered reality complete with clearly defined boundaries and roles for the inhabitants of society, they appear to offer an amalgamated mass of ever-changing variables that resemble the protean, but infinitely fecund, primal Chaos that preceded the manifestation of this physical universe. Is it the intentional creation of a universal Chaos (alchemically merging mineral with vegetable, namely silicon with carbon) from which a new level of Order can be produced?

Addendum: it struck me that posthuman is nearly posthumous, and thus denoting the death-knell of the natural human being.

Imperial Overstretch Arrives: Americans Do Not Need the American Empire

By Philip Giraldi

Source: Strategic Culture Foundation

This piece is being written as voters are going to the polls on election day in the United States. While it has been useful to consider how things might change, possibly for the worse, one must also recognize that much of what happens in the U.S. and in its far-flung empire operates by virtue of its own internal dynamics and rules, something that is often referred to as the “Deep State” or perhaps more accurately as the Establishment.

Witness for example the occasional possibly sincere but unsuccessful White House attempts over the past four years to withdraw or reduce the numbers of U.S. troops embroiled in various armed conflicts worldwide. All of those initiatives have been frustrated or redirected in one way or another and it is not simply a question of bungling by a politically insensitive Donald Trump versus the result that might have been obtained by a more experienced and responsible Democrat. What drives the empire’s engine is essentially bipartisan, even in its own way, apolitical, existing as it does as a form of leaderless shadow government that functions as a community-of-interest rather than a bureaucracy. It is inclusive and reflective of the real centers of power in the country, namely the national security state and Wall Street.

In a recent article Pepe Escobar dispels any expectation that a kinder, gentler foreign policy might emerge from the election. He describes with some alarm how victory by Biden will mean that the national security “Blob” team that wrecked Syria, Yemen, Ukraine and Libya while also assassinating Americans overseas under President Barack Obama will be back. He cites former CIA presidential briefer Ray McGovern who persuasively describes the “Blob” as the MICIMATT (the Military-Industrial-Congressional-Intelligence-Media-Academia-Think-Tank complex). One might well add the Federal Reserve Bank to that list.

So, the engine keeps chugging on, driven my its own self-interests and completely oblivious to what is going on around it. The irony is that the crisis in confidence that simultaneously is besetting the United States in part reflects a very real, largely self-inflicted decline in America’s place in the world due to insistence that it maintain global hegemony. It comes at a time when the empire is entering into a phase of increasing irrelevancy which many of the key players involved are either unable or unwilling to recognize, no matter what their political affiliation might be. That means that the United States is locked into a pattern of behavior that it is incapable of changing. It is a nation that has become addicted to war for no good reason, and that addiction has brought neither security nor prosperity.

The signs are everywhere. The costs of empire continue to rise while real benefits to be derived from it are elusive. The United States government spends far more on a bloated defense budget than it can afford, adding to an unsustainable national debt that currently exceeds $27 trillion, which is 128% of the country’s entire gross domestic product. The debt will likely increase dramatically if there are any more coronavirus stimulus packages. The nation is becoming hollowed out as a result.

America’s “allies” have inevitably rightly become increasingly disengaged from Washington, reluctant to comply with Washington’s directions and demands, while the developing transition from the dollar as the world’s reserve currency is proceeding and will have catastrophic consequences. When the U.S. Treasury stops being able to print money at will, there will be national insolvency.

In terms of the United States’ interaction with the world, a country that not so long ago was widely respected is now regarded as the principal source of international instability, disliked everywhere but Israel, another rogue nation. And the internal damage inside the U.S. to core values and expectations is also evident, to include increasingly dysfunctional schools that focus on political correctness rather than education, crumbling infrastructure, a broken health care system, and a dying industrial and manufacturing base. Unique among all developed countries, life expectancy among working class Americans is declining.

At the root of it all is what Yale professor Paul Kennedy once described as “imperial overstretch,” which means projection of power in support of global commitments that are not essential to national well-being and bankrupting oneself in the process. The reality is that unless an “imperial” acquisition is done purely for exploitative reasons, as Belgium did in the Congo, having an empire operates at a considerable loss. Napoleon “overstretched” when he invaded Russia and both Russia and Austria-Hungary collapsed as a result of the First World War because the stress of external conflict made their obligations far exceed their resources. Great Britain’s Empire likewise became expendable after World War Two when the costs of maintaining outposts “east of Suez” became much larger than the benefits.

So, there are many good reasons for the United States to retrench and again become a “normal” nation, if that is at all possible, but the fact that no candidate but Tulsi Gabbard and Bernie Sanders even suggested that America’s global interventionism might be reconsidered or even reversed is telling. Both were eliminated by the Democratic party establishment. In the case of Gabbard, the executioner was no less than Hillary Clinton. Whoever is the new president, he will inherit the awful conceit that he is the “leader of the free world.” It is past time for a serious discussion of America’s proper place in the world, but that will require completely overturning the country’s Establishment and challenging the “exceptionalism” view that the U.S. must dominate as a “force for good.” Unfortunately, there is no politician anywhere on the horizon who is able and willing to take the lead on such an endeavor.

Lords of Misrule: UK Elites and the Rise of Global Feudalism

By Chris Floyd

Source: Empire Burlesque

I darkly suspect that the UK is entering a long winter of discontent and widespread upheaval, which will likely end with the replacement of the hapless opportunist Boris Johnson by someone even worse: the hardcore, inhumane, hard-right true believer Michael Gove, with the equally inhumane, sinister crank Dom Cummings still running the show. (Cummings, remember, has long been Gove’s man, not Johnson’s.) Together they will use the chaos and suffering to keep pushing their brutal agenda of “disruption” and “reform” to destroy the ability of government to act for the greater common good. Instead they will continue turning over its functions to cronies in the private sector, who will drain the Treasury in corrupt deals while providing degraded services – or none at all – as we have seen in almost every case of “privatisation” over the past decades and especially during the pandemic.

Gove and Cummings are part of a broader rightwing movement across the world, which has for decades been funded with unimaginable amounts of money (almost always “dark money,” hidden and laundered through cut-outs). These extremist ideologues believe that government has only one legitimate function: enhancing the power and privilege of an elite that rules by the “right” of its inherent superiority: either its “superior genes” (as Trump – and Cummings’ lordly father-in-law – openly say) or a putative in-born “superior intellect” (as Dom postulates, ludicrously including himself among that number). Money is the main signifier of inherent worth in this barbaric belief system; and being unaccountable to the laws and regulations that restrict the grubby rabble is one of the chief privileges of the elect.

In essence, it’s a form of high-tech feudalism, where baronal power centers (oligiarchs, corporations) hold sway over weak and nominal national governments. If you read what the right-wing think tanks (often American in origin) with which Gove and Cummings have long been associated are ACTUALLY saying in the dense, dull prose of their innumerable “policy papers,” you’ll see that this characterization of their ideology and their aims is no exaggeration. It’s an ancient evil – brutal, rapacious rule by unaccountable elites – dressed up in modern form and cloaked in the cynical perversion of rhetoric about “rights” and “freedom” and “sovereignty” and “modernization” and “AI,” etc. They are heartless liars in pursuit of loot and power, and they literally, demonstrably, do not care who lives or dies, as long as they get what they want.

Until we recognize this, until we stop treating these radical, death-dealing, society-wrecking extremists as normal politicians working within the system, we cannot effectively confront them and stop their depredations. They will continue to use the system itself to hollow out government and society until there is nothing left but their little clique, sealed in sumptuous fortresses behind masses of armed guards, lording it over the ruins.

OCTOPUS PROMIS: The Rise Of Thought Crime Technology — We’re Living In Orwell’s 1984

By Aaron Kesel

Source: Activist Post

I don’t know if you have been paying attention or not, but a lot of police organizations across the U.S. have been using what are known as “heat lists” or pre-crime databases for years. What is a “heat list,” you may ask?

Well, “heat lists” are basically databases compiled by algorithms of people that police suspect may commit a crime. Yes, you read that right a person who “may” commit a crime. How these lists are generated and what factors determine an individual “may commit a crime” is unknown. A recent article by Tampa Bay Times highlights how this program in Florida terrorized and monitored residents of Pasco County and how the Pasco County Sheriff Department’s program operates.

According to the Times, the Sheriff’s office generates lists of people it considers likely to break the law, based on arrest histories, unspecified intelligence, and arbitrary decisions by police analysts. Then it sends deputies to find and interrogate anyone whose name appears, often without probable cause, a search warrant, or evidence of a specific crime.

This program according to the Times has been operating since at least 2011. The program introduces a social credit system. It gives people scores based on their criminal records. People get points each time they’re arrested, even when the charges are dropped, and they even get points for just being a suspect of a crime.

The deputies then make frequent – potentially even daily – visits to those with higher scores in the heavily flawed pre-criminal system.

Activists and journalists sued the Chicago Police Department in 2017 for failing to disclose how these programs operate, as Activist Post reported.

Chicago wasn’t the only major police department exposed using predictive crime algorithms. The Los Angeles Police Department was also caught one year later in 2018 by activists from the Stop LA Spying Coalition, as Activist Post reported.

This heat list idea in local law enforcement actually originated in Miami then was rolled out in Chicago. However, Activist Post may have missed other cities that gained less media attention; and as this writer will discuss shortly, the idea comes from a federal database.

A paper released last year by MIT entitled “Technical Flaws of Pretrial Risk Assessments Raise Grave Concerns” has been signed by some of the highest level university experts in the field of A.I. and law who warn about the “technical flaws” of these pre-crime based systems, Activist Post reported.

Fortunately for us, as Nicholas West noted, the pushback has already started in several cities, and a few police departments have dropped their programs after becoming aware of the inaccuracies. In 2018, for example, New Orleans suspended its 6-year running pre-crime program after its secret predictive policing software was exposed.

The scariest part of all this is that the New Orleans and LA police departments were actually both linked to Palantir Technologies, which directly works with the CIA and is suspected of being the current fork of PROMIS Main Core software. PROMIS pre-dates all of these local police heat lists, with algorithms that put suspected “domestic terrorists” into their own round-up lists, created at first by Oliver North for President Ronald Reagan and Vice President George H.W. Bush under FEMA’s Readiness Exercise — 1984 (REX-1984.)

The use of Palantir’s pre-crime algorithm software posits that other police departments may be utilizing the same software for their own pre-crime programs. Palantir is also the same company working with the U.S. Immigration and Customs Enforcement agency on its own lists to catch illegal immigrants, as Activist Post and investigative journalist Barrett Brown originally reported.

You may remember Palantir from journalist Barrett Brown, Anonymous’ hack of HBGary, or accusations that the company provided the technology that enables NSA’s mass surveillance PRISM which is the successor to PROMIS. Palantir’s software in many ways is similar to the Prosecutor’s Management Information System (PROMIS) stolen software Main Core and may be the next evolution in that code, which allegedly predated PRISM. In 2008, Salon.com published details about a top-secret government database that might have been at the heart of the Bush administration’s domestic spying operations. The database known as “Main Core” reportedly collected and stored vast amounts of personal and financial data about millions of Americans in the event of an emergency like Martial Law.

PROMIS was forked into many reported use-cases for the U.S. government, including an intelligence application on board nuclear submarines of the United States and Great Britain, and the use by both the U.S. government and certain allied governments for inventory tracking of nuclear materials and long-range ballistic missiles. But the most bizarre and frightening use was to keep track of dissident Americans under Main Core.

Trump’s administration has now expanded that effort for local police and federal officials with a national security watchlist that includes Americans who have no connection to terrorism. The new TOC (Transnational Organized Crime) watchlist, was authorized through a classified Attorney General order and launched in 2017, as Activist Post reported.

The TOC database allows the government to track and monitor Americans without a warrant, even when there is no evidence they’re breaking the law. Also, anyone who is considered to be an “authority”  – be it police to state and federal agencies, and even some allied foreign governments – can nominate any single person to the list.

The Main Core database isn’t just a rumor or conspiracy theory; PROMIS software was used by Iran-Contra fall guy then-National Security Council, Lt. Col. Oliver North to create the dissidents list for Rex-84 that would later evolve to Main Core. North used PROMIS software in 1982 in the Department of Justice, and at the White House, to compile a list of American dissidents to invoke if the government ever needed to do so under Ronald Reagan’s Continuity of Government (COG) program as a liaison to FEMA.

In 1993, Wired described North’s use of PROMIS in compiling the Main Core database:

Using PROMIS, sources point out, North could have drawn up lists of anyone ever arrested for a political protest, for example, or anyone who had ever refused to pay their taxes. Compared to PROMIS, Richard Nixon’s enemies list or Sen. Joe McCarthy’s blacklist look downright crude.

This Main Core database of individuals was given to a handful of individuals, meaning most government officials had no knowledge of the program ever existing. The database was passed off from administration to administration through National Security channels, according to sources.

This writer wrote extensively on Main Core and PROMIS in an investigation on the cover-up of stolen Inslaw software and murders of journalists Danny Casolaro and Anson NG Yonc, CIA intelligence operative Ian Spiro and NSA employee Alan Standorf. See: “Octopus PROMIS: The Conspiracy Against INSLAW Software, And The Murders To Cover Up A Scandal Bigger Than Watergate.”

The TOC list includes — “Insider threats,” which is relevant to leakers like Chelsea Manning and Edward Snowden, and journalists leaking these secrets like Julian Assange. In fact, last February, FBI Director Wray told the House Judiciary Committee that the Bureau had expanded initiatives “to focus on insider threats partnering with TCO [transnational criminal organization] actors.” This is a statement that is being re-echoed from 2017, when Wray stated a similar comment mentioning TCOs during a House meeting.

While presidents change, the leadership under them inside agencies only sees a shift by the replacing of the heads of the agencies. However, policies and stigmas inside stick with those in the intelligence community. In fact, Trump’s government, U.S. National Counterintelligence, and Security Center (NCSC) stressed in its latest report that hacktivists “Anonymous” and “public disclosure organizations” like WikiLeaks pose a “significant threat” similar to that of the Islamic State and Al-Qaeda terrorists, as well as Russia, Iran, and China.

Obama’s DHS didn’t hesitate to call those who believe in conspiracy theories potential right-wing terrorists, stating that the following points might make someone a terrorist in a study by the University of Maryland, which was funded in part by the Department of Homeland Security.

  • Americans who “are fiercely nationalistic, as opposed to universal and international in orientation”
  • Americans considering themselves “anti-global”
  • Americans who are “suspicious of centralized federal authority”
  • Americans who are “reverent of individual liberty (especially their right to own guns and be free of taxes)”
  • Americans exhibiting a belief in “conspiracy theories that involve grave threat to national sovereignty and/or personal liberty and a belief that one’s personal and/or national way of life is under attack”

Palantir was founded with early investment from the CIA and heavily used by the military, and Palantir is a subcontracting company in its own right. The company has even been featured in the Senate’s grilling of Facebook, when Washington State Senator Maria Cantwell asked CEO Mark Zuckerberg, “Do you know who Palantir is?” due to Peter Thiel sitting on Facebook’s board.

Palantir’s Gotham software allows Fusion Center police to track citizens beyond social media and online web accounts with people record searches, vehicle record searches, a Histogram tool, a Map tool, and an Object Explorer tool.

According to DHS, “Fusion centers operate as state and major urban area focal points for the receipt, analysis, gathering, and sharing of threat-related information between federal; state, local, tribal, territorial (SLTT); and private sector partners” like Palantir. Further, Fusion Centers are locally owned and operated, arms of the “intelligence community,” i.e. the 17 intelligence agencies coordinated by the National Counterterrorism Center (NCTC). However, sometimes the buildings are staffed by trained NSA personnel like what happened in Mexico City, according to a 2010 Defense Department (DOD) memorandum.

This is only the beginning of the fight, and it’s going to be a long battle drawn out to prevent the use of this technology, not just here in the U.S. but worldwide as well. There’s no telling how long these projects have been active, and trusting police to honestly tell us is like trusting the wolf guarding the henhouse. For more articles on artificial intelligence predicting criminals, see Uri Gal’s hilarious and honestly titled article: “Predictive Algorithms Are No Better At Telling The Future Than A Crystal Ball.”

The 2020 Election Bamboozle: We Are All Victims of the Deep State’s Con Game

By John W. Whitehead

Source: The Rutherford Institute

“We’re run by the Pentagon, we’re run by Madison Avenue, we’re run by television, and as long as we accept those things and don’t revolt we’ll have to go along with the stream to the eventual avalanche…. As long as we go out and buy stuff, we’re at their mercy… We all live in a little Village. Your Village may be different from other people’s Villages, but we are all prisoners.”— Patrick McGoohan

This is not an election.

This is a con game, a scam, a grift, a hustle, a bunko, a swindle, a flimflam, a gaffle, and a bamboozle.

In this carefully choreographed scheme to strip the American citizenry of our power and our rights, “we the people” are nothing more than marks, suckers, stooges, mugs, rubes, or gulls.

We are victims of the Deep State’s confidence game.

Every confidence game has six essential stages: 1) the foundation to lay the groundwork for the illusion; 2) the approach whereby the victim is contacted; 3) the build-up to make the victim feel like they’ve got a vested interest in the outcome; 4) the corroboration (aided by third-party conspirators) to legitimize that the scammers are, in fact, on the up-and-up; 5) the pay-off, in which the victim gets to experience some small early “wins”; and 6) the “hurrah”— a sudden manufactured crisis or change of events that creates a sense of urgency.  

In this particular con game, every candidate dangled before us as some form of political savior—including Donald Trump and Joe Biden—is part of a long-running, elaborate scam intended to persuade us that, despite all appearances to the contrary, we live in a constitutional republic.

In this way, the voters are the dupes, the candidates are the shills, and as usual, it’s the Deep State rigging the outcome.

Terrorist attacks, pandemics, civil unrest: these are all manipulated crises that add to the sense of urgency and help us feel invested in the outcome of the various elections, but it doesn’t change much in the long term.

No matter who wins this election, we’ll all still be prisoners of the Deep State.

We just haven’t learned to recognize our prison walls as such.

It’s like that old British television series The Prisoner, which takes place in a mysterious, self-contained, cosmopolitan, seemingly idyllic retirement community known only as The Village.

Perhaps the best visual debate ever on individuality and freedom, The Prisoner (17 episodes in all) centers around a British secret agent who abruptly resigns only to find himself imprisoned, monitored by militarized drones, and interrogated in The Village, a beautiful resort with parks and green fields, recreational activities and even a butler.

While luxurious, the Village is a virtual prison disguised as a seaside paradise: its inhabitants have no true freedom, they cannot leave the Village, they are under constant surveillance, all of their movements tracked. Residents of the Village are stripped of their individuality and identified only by numbers.

First broadcast in Great Britain 50-some years ago, The Prisoner dystopian television series —described as “James Bond meets George Orwell filtered through Franz Kafka”—confronted societal themes that are still relevant today: the rise of a police state, the loss of freedom, round-the-clock surveillance, the corruption of government, totalitarianism, weaponization, group think, mass marketing, and the tendency of human beings to meekly accept their lot in life as prisoners in a prison of their own making.

The series’ protagonist, played by Patrick McGoohan is Number Six.

Number Two, the Village administrator, acts as an agent for the unseen and all-powerful Number One, whose identity is not revealed until the final episode.

“I am not a number. I am a free man,” was the mantra chanted on each episode of The Prisoner, which was largely written and directed by Patrick McGoohan, who also played the title role.

In the opening episode (“The Arrival”), Number Six meets Number Two, who explains to him that he is in The Village because information stored “inside” his head has made him too valuable to be allowed to roam free “outside.”

Throughout the series, Number Six is subjected to interrogation tactics, torture, hallucinogenic drugs, identity theft, mind control, dream manipulation, and various forms of social indoctrination and physical coercion in order to “persuade” him to comply, give up, give in and subjugate himself to the will of the powers-that-be.

Number Six refuses to comply.

In every episode, Number Six resists the Village’s indoctrination methods, struggles to maintain his own identity, and attempts to escape his captors. “I will not make any deals with you,” he pointedly remarks to Number Two. “I’ve resigned. I will not be pushed, filed, stamped, indexed, debriefed or numbered. My life is my own.”

Yet no matter how far Number Six manages to get in his efforts to escape, it’s never far enough.

Watched by surveillance cameras and other devices, Number Six’s attempts to escape are continuously thwarted by ominous white balloon-like spheres known as “rovers.” Still, he refuses to give up. “Unlike me,” he says to his fellow prisoners, “many of you have accepted the situation of your imprisonment, and will die here like rotten cabbages.”

Number Six’s escapes become a surreal exercise in futility, each episode an unfunny, unsettling Groundhog’s Day that builds to the same frustrating denouement: there is no escape.

As journalist Scott Thill concludes for Wired, “Rebellion always comes at a price. During the acclaimed run of The Prisoner, Number Six is tortured, battered and even body-snatched: In the episode ‘Do Not Forsake Me Oh My Darling,’ his mind is transplanted to another man’s body. Number Six repeatedly escapes The Village only to be returned to it in the end, trapped like an animal, overcome by a restless energy he cannot expend, and betrayed by nearly everyone around him.”

The series is a chilling lesson about how difficult it is to gain one’s freedom in a society in which prison walls are disguised within the seemingly benevolent trappings of technological and scientific progress, national security and the need to guard against terrorists, pandemics, civil unrest, etc.

As Thill noted, “The Prisoner was an allegory of the individual, aiming to find peace and freedom in a dystopia masquerading as a utopia.”

The Prisoner’s Village is also an apt allegory for the American Police State: it gives the illusion of freedom while functioning all the while like a prison: controlled, watchful, inflexible, punitive, deadly and inescapable.

The American Police State, much like The Prisoner’s Village, is a metaphorical panopticon, a circular prison in which the inmates are monitored by a single watchman situated in a central tower. Because the inmates cannot see the watchman, they are unable to tell whether or not they are being watched at any given time and must proceed under the assumption that they are always being watched.

Eighteenth century social theorist Jeremy Bentham envisioned the panopticon prison to be a cheaper and more effective means of “obtaining power of mind over mind, in a quantity hitherto without example.”

Bentham’s panopticon, in which the prisoners are used as a source of cheap, menial labor, has become a model for the modern surveillance state in which the populace is constantly being watched, controlled and managed by the powers-that-be while funding its existence.

Nowhere to run and nowhere to hide: this is the new mantra of the architects of the Deep State and their corporate collaborators (Facebook, Amazon, Netflix, Google, Instagram, etc.).

Government eyes are watching you.

They see your every move: what you read, how much you spend, where you go, with whom you interact, when you wake up in the morning, what you’re watching on television and reading on the internet.

Every move you make is being monitored, mined for data, crunched, and tabulated in order to amass a profile of who you are, what makes you tick, and how best to control you when and if it becomes necessary to bring you in line.

When the government sees all and knows all and has an abundance of laws to render even the most seemingly upstanding citizen a criminal and lawbreaker, then the old adage that you’ve got nothing to worry about if you’ve got nothing to hide no longer applies.

Apart from the obvious dangers posed by a government that feels justified and empowered to spy on its people and use its ever-expanding arsenal of weapons and technology to monitor and control them, we’re approaching a time in which we will be forced to choose between obeying the dictates of the government—i.e., the law, or whatever a government official deems the law to be—and maintaining our individuality, integrity and independence.

When people talk about privacy, they mistakenly assume it protects only that which is hidden behind a wall or under one’s clothing. The courts have fostered this misunderstanding with their constantly shifting delineation of what constitutes an “expectation of privacy.” And technology has furthered muddied the waters.

However, privacy is so much more than what you do or say behind locked doors. It is a way of living one’s life firm in the belief that you are the master of your life, and barring any immediate danger to another person (which is far different from the carefully crafted threats to national security the government uses to justify its actions), it’s no one’s business what you read, what you say, where you go, whom you spend your time with, and how you spend your money.

Unfortunately, George Orwell’s 1984—where “you had to live—did live, from habit that became instinct—in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized”—has now become our reality.

We now find ourselves in the unenviable position of being monitored, managed, corralled and controlled by technologies that answer to government and corporate rulers.

Consider that on any given day, the average American going about his daily business will be monitored, surveilled, spied on and tracked in more than 20 different ways, by both government and corporate eyes and ears.

A byproduct of this new age in which we live, whether you’re walking through a store, driving your car, checking email, or talking to friends and family on the phone, you can be sure that some government agency, whether the NSA or some other entity, is listening in and tracking your behavior.

This doesn’t even begin to touch on the corporate trackers that monitor your purchases, web browsing, Facebook posts and other activities taking place in the cyber sphere.

Stingray devices mounted on police cars to warrantlessly track cell phones, Doppler radar devices that can detect human breathing and movement within in a home, license plate readers that can record up to 1800 license plates per minutesidewalk and “public space” cameras coupled with facial recognition and behavior-sensing technology that lay the groundwork for police “pre-crime” programspolice body cameras that turn police officers into roving surveillance cameras, the internet of things: all of these technologies (and more) add up to a society in which there’s little room for indiscretions, imperfections, or acts of independence—especially not when the government can listen in on your phone calls, read your emails, monitor your driving habits, track your movements, scrutinize your purchases and peer through the walls of your home.

As French philosopher Michel Foucault concluded in his 1975 book Discipline and Punish, “Visibility is a trap.”

This is the electronic concentration camp—the panopticon prison—the Village—in which we are now caged.

It is a prison from which there will be no escape. Certainly not if the government and its corporate allies have anything to say about it.

As Glenn Greenwald notes:

“The way things are supposed to work is that we’re supposed to know virtually everything about what [government officials] do: that’s why they’re called public servants. They’re supposed to know virtually nothing about what we do: that’s why we’re called private individuals. This dynamic – the hallmark of a healthy and free society – has been radically reversed. Now, they know everything about what we do, and are constantly building systems to know more. Meanwhile, we know less and less about what they do, as they build walls of secrecy behind which they function. That’s the imbalance that needs to come to an end. No democracy can be healthy and functional if the most consequential acts of those who wield political power are completely unknown to those to whom they are supposed to be accountable.”

None of this will change, no matter who wins this upcoming presidential election.

And that’s the hustle, you see: because despite all of the work being done to help us buy into the fantasy that things will change if we just elect the right candidate, the day after a new president is sworn in, we’ll still find ourselves prisoners of the Village.

This should come as no surprise to those who haven’t been taking the escapist blue pill, who haven’t fallen for the Deep State’s phony rhetoric, who haven’t been lured in by the promise of a political savior: we never stopped being prisoners.

So how do you escape? For starters, resist the urge to conform to a group mind and the tyranny of mob-think as controlled by the Deep State.

Think for yourself. Be an individual. As McGoohan commented in 1968, “At this moment individuals are being drained of their personalities and being brainwashed into slaves… As long as people feel something, that’s the great thing. It’s when they are walking around not thinking and not feeling, that’s tough. When you get a mob like that, you can turn them into the sort of gang that Hitler had.”

You want to be free? Remove the blindfold that blinds you to the Deep State’s con game, stop doping yourself with government propaganda, and break free of the political chokehold that has got you marching in lockstep with tyrants and dictators.

As I make clear in my book Battlefield America: The War on the American People, until you come to terms with the fact that the government is the problem (no matter which party dominates), you’ll never be free.

Bill Gates’ Global Agenda and How We Can Resist His War on Life

By Vandana Shiva

Source: resilience

The following excerpt is from Vandana Shiva’s new book Oneness vs. the 1% (Chelsea Green Publishing, August 31, 2020) and is reprinted with permission from the publisher.

In March 2015, Bill Gates showed an image of the coronavirus during a TED Talk and told the audience that it was what the greatest catastrophe of our time would look like. The real threat to life, he said, is ‘not missiles, but microbes.’ When the coronavirus pandemic swept over the earth like a tsunami five years later, he revived the war language, describing the pandemic as ‘a world war’.

‘The coronavirus pandemic pits all of humanity against the virus,’ he said.

In fact, the pandemic is not a war. The pandemic is a consequence of war. A war against life. The mechanical mind connected to the money machine of extraction has created the illusion of humans as separate from nature, and nature as dead, inert raw material to be exploited. But, in fact, we are part of the biome. And we are part of the virome. The biome and the virome are us. When we wage war on the biodiversity of our forests, our farms, and in our guts, we wage war on ourselves.

The health emergency of the coronavirus is inseparable from the health emergency of extinction, the health emergency of biodiversity loss, and the health emergency of the climate crisis. All of these emergencies are rooted in a mechanistic, militaristic, anthropocentric worldview that considers humans separate from—and superior to—other beings. Beings we can own, manipulate, and control. All of these emergencies are rooted in an economic model based on the illusion of limitless growth and limitless greed, which violate planetary boundaries, and destroy the integrity of ecosystems and individual species.

New diseases arise because a globalized, industrialized, inefficient agriculture invades habitats, destroys ecosystems, and manipulates animals, plants, and other organisms with no respect for their integrity or their health. We are linked worldwide through the spread of diseases like the coronavirus because we have invaded the homes of other species, manipulated plants and animals for commercial profits and greed, and cultivated monocultures. As we clear-cut forests, as we turn farms into industrial monocultures that produce toxic, nutritionally empty commodities, as our diets become degraded through industrial processing with synthetic chemicals and genetic engineering, and as we perpetuate the illusion that earth and life are raw materials to be exploited for profits, we are indeed connecting. But instead of connecting on a continuum of health by protecting biodiversity, integrity, and self-organization of all living beings, including humans, we are connected through disease.

According to the International Labour Organization, ‘1.6 billion informal economy workers (representing the most vulnerable in the labour market), out of a worldwide total of two billion and a global workforce of 3.3 billion, have suffered massive damage to their capacity to earn a living. This is due to lockdown measures and/or because they work in the hardest-hit sectors.’ According to the World Food Programme, a quarter of a billion additional people will be pushed to hunger and 300,000 could die every day. These, too, are pandemics that are killing people. Killing cannot be a prescription for saving lives.

Health is about life and living systems. There is no ‘life’ in the paradigm of health that Bill Gates and his ilk are promoting and imposing on the entire world. Gates has created global alliances to impose top-down analysis and prescriptions for health problems. He gives money to define the problems, and then he uses his influence and money to impose the solutions. And in the process, he gets richer. His ‘funding’ results in an erasure of democracy and biodiversity, of nature and culture. His ‘philanthropy’ is not just philanthrocapitalism. It is philanthroimperialism.

The coronavirus pandemic and lockdown have revealed even more clearly how we are being reduced to objects to be controlled, with our bodies and minds as the new colonies to be invaded. Empires create colonies, colonies enclose the commons of the indigenous living communities and turn them into sources of raw material to be extracted for profits. This linear, extractive logic is unable to see the intimate relations that sustain life in the natural world. It is blind to diversity, cycles of renewal, values of giving and sharing, and the power and potential of self-organising and mutuality. It is blind to the waste it creates and to the violence it unleashes. The extended coronavirus lockdown has been a lab experiment for a future without humanity.

On March 26, 2020, at a peak of the coronavirus pandemic and in the midst of the lockdown, Microsoft was granted a patent by the World Intellectual Property Organization (WIPO). Patent WO 060606 declares that ‘Human Body Activity associated with a task provided to a user may be used in a mining process of a cryptocurrency system….’

The ‘body activity’ that Microsoft wants to mine includes radiation emitted from the human body, brain activities, body fluid flow, blood flow, organ activity, body movement such as eye movement, facial movement, and muscle movement, as well as any other activities that can be sensed and represented by images, waves, signals, texts, numbers, degrees, or any other information or data.

The patent is an intellectual property claim over our bodies and minds. In colonialism, colonisers assign themselves the right to take the land and resources of indigenous people, extinguish their cultures and sovereignty, and in extreme cases exterminate them. Patent WO 060606 is a declaration by Microsoft that our bodies and minds are its new colonies. We are mines of ‘raw material’—the data extracted from our bodies. Rather than sovereign, spiritual, conscious, intelligent beings making decisions and choices with wisdom and ethical values about the impacts of our actions on the natural and social world of which we are a part, and to which we are inextricably related, we are ‘users.’ A ‘user’ is a consumer without choice in the digital empire.

But that’s not the totality of Gates’ vision. In fact, it is even more sinister—to colonise the minds, bodies, and spirits of our children before they even have the opportunity to understand what freedom and sovereignty look and feel like, beginning with the most vulnerable.

In May 2020, Governor Andrew Cuomo of New York announced a partnership with the Gates Foundation to ‘reinvent education.’ Cuomo called Gates a visionary and argued that the pandemic has created ‘a moment in history when we can actually incorporate and advance [Gates’] ideas…all these buildings, all these physical classrooms—why with all the technology you have?’

In fact, Gates has been trying to dismantle the public education system of the United States for two decades. For him students are mines for data. That is why the indicators he promotes are attendance, college enrollment, and scores on a math and reading test, because these can be easily quantified and mined. In reimagining education, children will be monitored through surveillance systems to check if they are attentive while they are forced to take classes remotely, alone at home. The dystopia is one where children never return to schools, do not have a chance to play, do not have friends. It is a world without society, without relationships, without love and friendship.

As I look to the future in a world of Gates and Tech Barons, I see a humanity that is further polarized into large numbers of ‘throw away’ people who have no place in the new Empire. Those who are included in the new Empire will be little more than digital slaves.

Or, we can resist. We can seed another future, deepen our democracies, reclaim our commons, regenerate the earth as living members of a One Earth Family, rich in our diversity and freedom, one in our unity and interconnectedness. It is a healthier future. It is one we must fight for. It is one we must claim.

We stand at a precipice of extinction. Will we allow our humanity as living, conscious, intelligent, autonomous beings to be extinguished by a greed machine that does not know limits and is unable to put a break on its colonisation and destruction? Or will we stop the machine and defend our humanity, freedom, and autonomy to protect life on earth?

Battlefield Social Media: The West’s Growing Censorship

Censorship in the West flourishes as tech giants turn social media back into traditional programmed media. 

By Gunnar Ulson

Source: Land Destroyer

The United States, United Kingdom and the European Union are fond of passing judgement on nations around the globe regarding “free speech.”

While it is increasingly clear to a growing number of people that this “concern” is disingenuous and aimed at merely defending agitators funded and directed by Western special interests in these targeted nations, the West still likes to fashion itself as a sort of champion of free speech.

Yet back home the Internet has been taken over by social media and tech giants like Google, Facebook and Twitter.

Their platforms clearly serve as online public squares where everything is discussed and even election campaigns play out. Yet these companies have, over the years, begun to eliminate voices of dissent against a notion known as “consensus.”

If you are speaking out against “consensus” you are in real danger of disappearing from these platforms. Some of these platforms, like Google-owned YouTube, serve as the livelihood to people who have for years built up their audiences, produced hundreds of videos and when their accounts are deleted for speaking out against the “consensus,” they have their livelihoods destroyed.

In the wake of these incremental “purges” is a chilling effect with content creators self-censoring or even withdrawing entirely from Western social media.

It is the sort of very real censorship the West has crusaded against in fiction around the globe for decades. 

Concensus or Else 

A more recent example is Google’s decision to ban ad revenue for those going against the Coronavirus Disease 2019 (COVID-19) “consensus.”

CNBC in their story “Google will ban ads from running on stories spreading debunked coronavirus conspiracy theories,” would claim:

Google next month will ban publishers from using its ad platform to show advertisements next to content that promotes conspiracy theories about Covid-19. It will also ban ads that promote those theories. In cases where a particular site publishes a certain threshold of material that violates these policies, it will ban the entire site from using its ad platforms.

Those “conspiracy theories” might include questioning the official death rates of COVID-19. Yet even the British government itself has been recently forced to investigate its statistics regarding death rates, vindicating the very sort of people who would have been either forced into silence or forced to give up ad revenue.

The London Guardian in its article, “Matt Hancock orders urgent review of PHE Covid-19 death figures,” would admit:

The UK health secretary, Matt Hancock, is ordering an urgent review of the daily Covid-19 death statistics produced by Public Health England, after it emerged that they may include recovered former sufferers who could have died of other causes.

False reporting over deaths to hype COVID-19, induce greater public panic and pave the way for billions in government handouts to pharmaceutical giants is at the very core of many of these so-called “conspiracy theories” Google seeks to silence through its campaign of financial coercion.

Imagine if this chilling effect was achieved sooner. Would the British government have even bothered investigating its faulty statistics if there weren’t people suspicious of them?

The chilling effect this has over openly discussing something as serious as COVID-19 considering its socioeconomic impact is truly alarming and much more so because it is happening in the so-called “free world” overseen by its self-appointed arbitrators in the US, UK and EU.

A similar campaign was carried out to purge Google, Twitter and Facebook of anyone allegedly connected with “Russia” who also so happened to be anti-war and anti-NATO for waging those wars.

Entire lists are compiled by Western government-funded organizations which are then submitted to these tech giants for purging. The Western media writes accompanying articles announcing, justifying and spinning the purges… but also sending a warning to those left about what is and isn’t going to be tolerated on these platforms.

Social Media Transforming Back into Programmed Media 

Content creators are faced with two decisions; to either self-censor themselves to protect their work, their audiences and their livelihood, or to accept the possibility they will eventually be “purged” (censored) and need to rebuild their audiences from scratch on platforms with far fewer potential readers, viewers and patrons.

Social media, of course, is no longer social media in this sort of environment, but more akin to the sort of programmed media giant Western special interests built their power on over the course of the 20th and early 21st century.

Private Public Squares? 

Of course the defense is that Google, Facebook and Twitter are “private companies”and can do as they please with their platforms. In reality, these companies work in tandem with Western governments whether it is fomenting political destabilization abroad or creating “concensus” at home.

The notion that censorship is “ok” because the US, UK and EU governments launder it through private companies ignores the close relationship these companies have with the government and how their platforms have been transformed into defacto public squares and critical channels of public communication and participation.

The West’s growing overt censorship leaves it with a choice; to either accept that it is in reality as guilty of censorship and manipulating the public as it has claimed its opponents are, or continue pretending it isn’t but at the continued cost of its legitimacy upon the global stage.

There is a very good reason the West is in decline around the globe and why its attempts to leverage notions like “human rights” and “free speech” against nations like China or Russia are increasingly impotent. That reason can be found, at least in part, among the growing number of purge lists, censorship campaigns and calls for “consensus” across Western social media.

Finally, the increasingly overt nature of censorship and controlled narratives promoted by tech giants like Google, Facebook and Twitter should have them facing restrictions and bans around the globe. Why should any nation host a “public square” where discourse is entirely controlled by interests oceans away? Why shouldn’t a local alternative be created instead where the revenue is kept locally and if narratives are to be controlled, controlled in a way that best suits people locally?

It is ironic that, China for example, is condemned for not allowing Google, Facebook and Twitter to operate freely within their information space because it is a violation of “free speech,” even as Google, Facebook and Twitter cudgel free speech on their own respective platforms.

How much longer will the world tolerate these double standards? How long until individuals, organizations and even entire nations begin creating alternatives to Google, Facebook and Twitter to at the very least balance out the lopsided power and influence they have collectively accrued and abused?