Category Archives: Activism

What Did You Call Me?

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By Reverend Billy

Source: Reality Sandwich

What did you call me? 

That is a traditional last bit of language before the shove, the fist and the bullet.

We have a circus in our benighted city New York, of name-calling, misunderstanding, and yes, murder.   This week we have Quentin Tarantino using the word “murdered” for the victims of police violence, a few hours from the funeral of a cop named Ralph Holder, who was murdered in the line of duty. Police commissioner Bill Bratton lashes out, calling the film-maker “contemptible.” (But the number of unarmed Americans shot and killed by police is approaching a thousand this year.)

This merry-go-round of words is very close to the end of language, the “What Did You Call Me?” of every B-movie western… This has gone on since before 9/11. Rudolf Giuliani took it to a new level. Then Mike Bloomberg, with his commissioner Ray Kelly – pandered to language-destroying emotions of fear every single day of the three terms of that administration.

You have to ask – how could the two sides work together? Is it possible to even begin in this canyon of clichés? The police are so defensive, they act like Scientologists. They are hair-trigger-ready to be disrespected. On the other hand, Black Lives Matter is the first successful social movement in memory, and people like me treasure this historical moment. It proves that a social movement in this age of Consumerism and Militarism is still possible. Black Lives Matter is our daylight.

We ask – how would we heal? One development this week intrigues. Al Sharpton was called to preside at the funeral by the father of the Officer Ralph Holder, and then he backed away as the pack of Irish cops Bratton and the union heads Lynch and Mullins – laid it on thick.

But the choice by the father is fascinating. It showed a moment of healing leadership coming from a not-in-the-media-circus regular citizen. It was daringly hopeful, and probably not realistic. Clearly, though, it was the kind of gesture we need. No politician could’ve done this, though our mayor Bill de Blasio may have tried – really no public figure could ever be this creative.

“Never assume that every critic is a hater, not everyone is hating on you, some people are telling you the truth.”   —Nina Simone

What Tarantino did that really gets to the police is – he claimed the word “murder.” Murder is a crime and crime is the territory of the police.

It didn’t seem to matter to them that so many called out, “Stop killing us!” But if you shout “Stop murdering us.” – the police are incensed. “Murder” is something only they understand. The police own the word “Murder.”

You could say that Tarantino is a player in a very long game of healing. Other public figures may join him in using such language. Murder is murder. More police who murder need to go on trial for murder. That word can no longer be held sacred, with the police the only priests allowed to speak it.

This is one trail of healing, but there must be others. One that I think of, as a many-times arrested and jailed New York activist, is this: How would any non-police person ever criticize the cops openly? How would that be possible? At this point in time – this is how far it’s gone – no public language can criticize cops that is not immediately damned by cops. I used the word “damned” rather than “attacked,” because the police hunt down critics in the manner of a religious cult.

“I love this country more than in any in the world, and exactly for this reason I insist on the right to criticize her perpetually.”   —James Baldwin

Don’t you find yourself grateful and amazed that the children of slaves continue to risk their lives in the act of citizenship? This is a key to possible healing. In New York City, we have a standing army of 35,000 police and they are systematically denied the education of the 1st Amendment, and they are armed. They are led by demagogues in the old style of Mussolini: And yet, African-Americans get out of bed every day and go outside into public space a willful, risky act of citizenship.

The healing that we see is so needed for this divided city will not come from Black Lives Matter backing down, changing language, acquiescing. We are in a long recovery from 9/11, which only strengthened the racism already in us.

The movement for the return to “Peace Officers” is very like the Earth Movement. Entrenched power that believes it is the owner of legalized violence must be faced down in public space. Since citizens cannot exercise their 1st Amendment rights in the privatized parks and streets now, the healing of violent law enforcement will involve some form of trespassing.

It may sound novel to suggest that healing comes from continuing the advancement of one of the antagonists. Yes – Black Lives Matter needs to advance and grow. Safety for black citizens must be normalized and formalized – and this will heal the law enforcement community. Healing in this case mostly means the education of the police.

Black Lives Matter was sparked by young blacks who refused to leave the sidewalk in front of the Ferguson police department for months.  Here in NYC, the bridges and tunnels and Macy’s and Grand Central Station were occupied. The die-ins were always called trespassing. Those die-ins must be the seeds of healing.

“I stand with the murdered.” —Quentin Tarantino

Our Hollywood buddy trespassed on police language. We hope that he continues to use such direct, honest words – and so must we.

RiseUpOctober was criticized for scheduling the “rally” at the same time as Officer Holder’s funeral, but we were going to a funeral too. Throughout the week the police and their media called the Union Square rally a political exercise, as if it were a vested interest group.

This is simply psychological bullying. They don’t think of us as experiencing sorrow. If they showed contrition for the results of their bullets, it might dawn on them that we are gathered with sorrow in our anger. Last year, the number of deaths from police use of deadly force was about 20 times the number of police deaths while on duty. And if you cannot imagine sorrow in another human being, you are more likely to hurt them. Out of this de-humanization, cops kill.

Following Black Lives Matter as our teacher, we must use all the words and all the space with our bodies. The healing is the pulling back, slowly and painfully, of these people from their fearful violence. We must pull them back to a trust of their neighbors that they haven’t enjoyed in so long.

 

Reverend Billy and the Stop Shopping Choir open their show “The Earth Wants YOU!” at Joes’ Pub at New York’s Public Theater on Sunday November 15. Contact Revbilly.com for show times and ticket info.

The true value of money

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Economics needs a revolution.

By David Orrell

Source: Adbusters

This sentiment has been expressed by people from the physicist turned hedge-fund manager Jean-Philippe Bouchaud (in a 2008 paper), to the Bank of England’s Andrew Haldane (in a 2014 foreword for Manchester’s student-run Post-Crash Economics), to activist groups such as Kick It Over. So what would such a revolution look like?

Perhaps the archetypal model for a scientific revolution is the quantum revolution that shocked the world at the turn of the last century. In the space of a few short years, almost everything that was known about the nature of matter was overturned. The Newtonian view of the world as a predictable machine crumbled with it.

Except, that is, in economics – which continues to base its models on quasi-Newtonian economic laws.

A peculiar feature of orthodox economics is that money is treated as an inert medium of exchange, with no special properties of its own. As a result, money is largely excluded from macroeconomic models, which is one reason the financial crisis of 2007/8 was not predicted (it involved money). In many respects, when viewed through the lens of quantum physics, money behaves a lot like matter – and acknowledging that behavior promises to do to economics what quanta did for physics.

The main insight of quantum physics is that matter is composed of entities which behave in some ways as waves and in other ways as particles. This novel insight countered the Newtonian view that billiard ball-like atoms behaved independently of each other. A beam of light, for example, is an electromagnetic wave but it is also a stream of particles known as photons. At a quantum level, matter is fundamentally dualistic: neither the particle nor the wave description is complete by itself.

The same can be said of money, which turns out to have quantum properties of its own. Money is strange stuff, when you think about it – but because it has been around for millennia we rarely do. Consider for example a U.S. dollar bill. On the one hand it represents a number – in this case the number one. On the other hand it is a physical thing which can be possessed, exchanged and above all valued (even lusted after, if there are enough of them). It therefore lives partly in the abstract world of numbers and mathematics and partly in the real world of things, people and value.

The same is true of any money object that we use for payment. Here “object” could refer either to a physical object – such as a coin – or a virtual object, such as 1.2107 bitcoin (BTC) sent from a phone. What makes such objects special is that they have a fixed, defined value in currency units.

While seeing money objects as things with a fixed monetary value might appear trivial, it turns out to have complex and contradictory properties that feed into the economy as a whole. In particular, they combine two aspects, abstract number and real world value, which are as different as waves and particles.

For example numbers are subject to mathematical laws – such as compound interest – and can grow without limits, while in the real world natural processes tend to be subject to bounds. In 1850 an American lawyer did the math and calculated that five English pennies invested at 5 percent compound interest since 0 AD would have accumulated to 32 billion spheres of pure gold, each equal in size to the Earth. This is a useful exercise for anyone who thinks that gross domestic product (GDP) can grow forever.

Numbers can be negative, as in debts, but (as the English physicist-turned-economist Frederick Soddy pointed out) there is no such thing as a negative number of objects. You might be underwater on your mortgage but you can’t own a negative house. Throughout history the frightening ability of negative debt to grow without bounds has been responsible for forcing people into economic slavery.

Numbers are hard and precise, like the particle aspect of matter. Real-world concepts such as value are diffuse and fuzzy, like the wave aspect of matter. By combining these two aspects in a single package, money objects are our contribution to the quantum universe.

The dualistic nature of money explains its frequently paradoxical behavior. In the early 2000s, cheap credit in the United States meant that even low-income people could afford their own homes. Some cashed in and sold their houses at the top of the market. For them the money was real – they could go to the bank and withdraw dollar bills. But when the credit crunch kicked in most of the new money disappeared into the ether, as if it had never existed. Money seemed to be both real and unreal at the same time – a sensation familiar to anyone who has studied quantum physics.

Just as quantum physics overturned Newtonian physics, so a reexamination of money promises to disrupt economics. The reason that critics are calling for fundamental change is that neoclassical economics has failed to provide answers to problems such as wealth inequality, financial crises and environmental degradation – which is unsurprising if it treats money as nothing more than an inert, Newtonian medium of exchange. The tendency of money to clump and accumulate with a small group of creditors, or for financial markets to be inherently unstable, or for GDP growth to be valued over the environment, becomes clearer when we acknowledge the vital, active role of money and the tension and discrepancy between numbers and the real world that drives it.

Of course, one should not underestimate the resistance of economists to adopting new ideas, however the worldwide student movement calling for change is unlikely to go away. Economics is primed for a quantum revolution of its own.

— David Orrell is a mathematician and author. His latest book, Truth or Beauty: Science and The Quest for Order, explores the role of aesthetics in science. He is currently working on a book about money.

Why Hillary Won the Debate (Even though She Didn’t)

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By Gary Leupp

Source: Dissident Voice

CNN and Facebook co-sponsored last week’s Democratic presidential frontrunners’ “debate.” After the event, CNN conducted a poll. “Who won the debate?” it asked. The result: 83% Bernie Sanders; 12% Hillary Clinton.

Facebook also took a poll. “Who do you think won?” Over 79% responded, “Bernie Sanders.”

The CNN editors’ take? “CLINTON’S CONFIDANT SWEEP.”

Slate conducted a poll. “Who won the presidential debate?” asked the magazine. 75% of respondents said Bernie Sanders; 18% gave it to Hillary Clinton.

“Hillary Clinton won,” reported Slate “senior writer” Josh Vorhees exuberantly. “She just needed to be solid in the debate. Instead, she was spectacular.”

Spectacular! with 18% of Slate’s own polling numbers. Go figure.

“Who do you think won?” asked Time Magazine. The response?  Bernie Sanders: 70%, Hillary Clinton 16%.

The Time headline:  “CLINTON IN CONTROL.”

Are you disgusted yet? This goes far beyond distortion, and far beyond the tampering with facts that characterized Soviet-style reporting in Izvestia and Pravda in the decade before the USSR collapsed. This is in-your-face rejection of empirical reality, to say nothing of an insult to the viewers polled. The entire mainstream news media is complicit.

Imagine if the “free” press—free to publish whatever its corporate editors want, including even the truth, at their discretion—had sought to spin this story differently.

“POLLS SHOW BIG WIN FOR SANDERS,” CNN might have proclaimed, between commercials.

“A great night for Sanders,” Slate might have announced.

“SANDERS TROUNCES CLINTON,” Time might have acknowledged.

But no, and this is par for the course. The TV cable news anchors took ages to concede that, well, yes, maybe Jed Bush—despite his solid RNC support and Wall Street’s firm endorsement—is not the inevitable GOP candidate. They’ve had to acknowledge that (for whatever reasons) Donald Trump’s actually striking a much deeper chord than warmonger Dubya’s little brother among likely voters.

But they’re stubbornly refusing to recognize some things they don’t want to see—things that don’t follow their script.

They don’t understand that people in their twenties who constitute the 75-year-old Sanders’ support base have no problem with “socialism” but rather have lots of problems with Wall Street. These “millenials” are even—horrors!—increasingly inclined to question the national god of capitalism itself. It has fewer positive connotations to them than it did for their parents who grew up during the Cold War and were subjected to its particular brainwashing agenda.

That’s the sort of brainwashing that allows Trump, a demagogue preying on the most abjectly ignorant to tell cheering crowds that he calls Sanders “a ‘socialist, slash, communist,’ okay? ‘Cause that’s what he is!”

‘Cause that’s what he is! Sanders is a communist. End of story. End of rational thought.

I myself am not a Sanders supporter. He’s nowhere nearly left enough for me. But then I’m not a supporter of the whole bogus, skewed, money-driven two-party electoral system itself, which seems designed to hoodwink people, channel their energies into itself, and then produce disillusionment soon after the election, as the elected official reneges on promises and proved to be anything other than a harbinger of “change.” The system is wired to then hoodwink people again, re-channel their energies (again back into itself), bouncing people back and forth between two hopelessly corrupt parties that are really two factions of a single corporate party.

The system tells us, “If you don’t vote, you have nothing to say” and reduces political involvement to endorsing one of its (safe) choices. It excludes from the debate stage even the discussion of needed radical change. The electoral process is designed to keep you out of the street (where history is really made) and lead you into a box, like a confessional booth or a porno video cubicle, a private space in which you’re touched by something greater than yourself and leave with a sense of gratification. You were a good citizen. You exercised your precious right to VOTE and did your part!

Casting that ballot in private is supposed to make you feel good about yourself, as a participant in the state. It’s supposed to make you think that, since you actually participated in the construction of the existing polity, when you talk about what it does, you can accept personal responsibility for its crimes.

For example, you might say: “We shouldn’t have invaded Iraq.” In doing so you implicitly include yourself—despite your disagreement—among those who actually did the vicious deed. I prefer to say, “Leave me out of that ‘we,’ since I had nothing to do with it. I fought against it, tooth and nail, attending every anti-war demonstration I could and railing against it to all who would listen.”

“Well, our government did it,” you might correct yourself. “We voted for it.” But I will reply I didn’t; I stayed at home on election day, 2000. It’s like I was invited to a party that day, and disliking all who’d be there, I politely declined to attend.

When you vote, you vote not so much for a person as for the system itself, validating it and the rules surrounding the procedure. Casting the ballot is the state’s highest ritual, the individual’s most intimate connection with the state. It makes you feel one with it. It’s rather like taking the Holy Communion at mass. You’re swallowing something, and making a statement of faith: I believe in this system!

This (corporate) system you vote for, every time you vote at all, commands the (corporate) media to such an extent that it can do what we see in the reportage cited above. It can turn reality on its head and get away with it, whether it’s shaping public opinion about Saddam’s weapons of mass destruction, a Russian invasion of Ukraine, U.S. successes against the Taliban in Afghanistan, Syrian “moderates” gaining against Assad, or victory in a farcical televised debate.

Whatever you think about Sanders, is it not outrageous that the mass media can obscure his plain victory in that exercise as a triumph for Hillary Clinton? Even a “spectacular” win? Isn’t it clear that she was pronounced the victor not because she actually won out over Sanders but because powerful people steering the “free” press needed her to do so?

As PR/disinformation master Karl Rove once put it (and this should be repeated as often as we repeat that wonderful quote from the imprisoned Goebbels at Nuremberg about using fear to build mass support for war): “We’re an empire now, and when we act, we create our own reality.”

It’s not a sentiment unique to Republicans. Recall how, during the 2012 Democratic national convention, the crowd clearly voted down the inclusion of a line supporting Jerusalem as the eternal, undivided capital of Israel in its platform. The change required a two-thirds majority of the vote, according to party rules. At least half the delegates voted against it.

Still, the convention chairman to the outrage of many present announced (after some hushed consultation) that the “Ayes” carried the day. So much for democracy at the “Democratic” Party’s convention.

The mainstream press, by and large, wants Hillary Clinton to be the Democratic nominee for president. Wall Street’s leading candidates are Jeb Bush and Clinton; both are beloved of big money and either one will do. Sanders (even though in office he would likely buckle to their will, the same way Greece’s “socialist” Alexis Tsipras buckled to the IMF and European Central Bank) is anathema to Wall Street. And the connections between Wall Street, the Washington power elite, and the press are—to use the Chinese expression—as close as lips and teeth.

Finance capital rules the world and will do so until the “millions and millions” Bernie keeps talking about find some way to effectively challenge it.

Thus Sanders could not win the debate, even though he did. And Hillary was destined to win the debate, even though she didn’t. Get it? And isn’t it great you have the right to vote for her?

 

Gary Leupp is a Professor of History at Tufts University, and author of numerous works on Japanese history. He can be reached at: gleupp@granite.tufts.edu. Read other articles by Gary.

Prisons Without Walls: We’re All Inmates in the American Police State

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By John W. Whitehead

Source: The Rutherford Institute

“It is perfectly possible for a man to be out of prison and yet not free—to be under no physical constraint and yet be a psychological captive, compelled to think, feel and act as the representatives of the national state, or of some private interest within the nation wants him to think, feel and act. . . . To him the walls of his prison are invisible and he believes himself to be free.”—Aldous Huxley, A Brave New World Revisited

“Free worlders” is prison slang for those who are not incarcerated behind prison walls.  Supposedly, those fortunate souls live in the “free world.” However, appearances can be deceiving.

“As I got closer to retiring from the Federal Bureau of Prisons,” writes former prison employee Marlon Brock, “it began to dawn on me that the security practices we used in the prison system were being implemented outside those walls.” In fact, if Brock is right, then we “free worlders” do live in a prison—albeit, one without visible walls.

In federal prisons, cameras are everywhere in order to maintain “security” and keep track of the prisoners. Likewise, the “free world” is populated with video surveillance and tracking devices. From surveillance cameras in stores and street corners to license plate readers (with the ability to log some 1,800 license plates per hour) on police cars, our movements are being tracked virtually everywhere. With this increasing use of iris scanners and facial recognition software—which drones are equipped with—there would seem to be nowhere to hide.

Detection and confiscation of weapons (or whatever the warden deems “dangerous”) in prison is routine. The inmates must be disarmed. Pat downs, checkpoints, and random searches are second nature in ferreting out contraband.

Sound familiar?

Metal detectors are now in virtually all government buildings. There are the TSA scanning devices and metal detectors we all have to go through in airports. Police road blocks and checkpoints are used to perform warrantless searches for contraband. Those searched at road blocks can be searched for contraband regardless of their objections—just like in prison. And there are federal road blocks on American roads in the southwestern United States. Many of them are permanent and located up to 100 miles from the border.

Stop and frisk searches are taking place daily across the country. Some of them even involve anal and/or vaginal searches. In fact, the U.S. Supreme Court has approved strip searches even if you are arrested for a misdemeanor—such as a traffic stop. Just like a prison inmate.

Prison officials open, search and read every piece of mail sent to inmates. This is true of those who reside outside prison walls, as well. In fact, “the United States Postal Service uses a ‘Mail Isolation Control and Tracking Program’ to create a permanent record of who is corresponding with each other via snail mail.” Believe it or not, each piece of physical mail received by the Postal Service is photographed and stored in a database. Approximately 160 billion pieces of mail sent out by average Americans are recorded each year and the police and other government agents have access to this information.

Prison officials also monitor outgoing phone calls made by inmates. This is similar to what the NSA, the telecommunication corporation, and various government agencies do continually to American citizens. The NSA also downloads our text messages, emails, Facebook posts, and so on while watching everything we do.

Then there are the crowd control tactics: helmets, face shields, batons, knee guards, tear gas, wedge formations, half steps, full steps, pinning tactics, armored vehicles, and assault weapons. Most of these phrases are associated with prison crowd control because they were perfected by prisons.

Finally, when a prison has its daily operations disturbed, often times it results in a lockdown. What we saw with the “free world” lockdowns following the 2013 Boston Marathon bombing and the melees in Ferguson, Missouri and Baltimore, Maryland, mirror a federal prison lockdown.

These are just some of the similarities between the worlds inhabited by locked-up inmates and those of us who roam about in the so-called “free world.”

Is there any real difference?

To those of us who see the prison that’s being erected around us, it’s a bit easier to realize what’s coming up ahead, and it’s not pretty. However, and this must be emphasized, what most Americans perceive as life in the United States of America is a far cry from reality. Real agendas and real power are always hidden.

As Author Frantz Fanon notes, “Sometimes people hold a core belief that is very strong. When they are presented with evidence that works against that belief, the new evidence cannot be accepted. It would create a feeling that is extremely uncomfortable, called cognitive dissonance. And because it is so important to protect the core belief, they will rationalize, ignore and even deny anything that doesn’t fit in with the core belief.”

This state of denial and rejection of reality is the essential plot of John Carpenter’s 1988 film They Live, where a group of down-and-out homeless men discover that people have been, in effect, so hypnotized by media distractions that they do not see their prison environment and the real nature of those who control them—that is, an oligarchic elite.

Caught up in subliminal messages such as “obey” and “conform,” among others, beamed out of television and various electronic devices, billboards, and the like, people are unaware of the elite controlling their lives. As such, they exist, as media analyst Marshall McLuhan once wrote, in “prisons without walls.” And of course, any resistance is met with police aggression.

A key moment in the film occurs when John Nada, a homeless drifter, notices something strange about people hanging about a church near the homeless settlement where he lives. Nada decides to investigate. Entering the church, he sees graffiti on a door: They live, We sleep. Nada overhears two men, obviously resisters, talking about “robbing banks” and “manufacturing Hoffman lenses until we’re blue in the face.” Moments later, one of the resisters catches Nada fumbling in the church and tells him “it’s the revolution.” When Nada nervously backs off, the resister assures him, “You’ll be back.”

Rummaging through a box, Nada discovers a handful of cheap-looking sunglasses, referred to earlier as Hoffman lenses. Grabbing a pair and exiting the church, he starts walking down a busy urban street.

Sliding the sunglasses on his face, Nada is shocked to see a society bombarded and controlled on every side by subliminal messages beamed at them from every direction. Billboards are transformed into authoritative messages: a bikini-clad woman in one ad is replaced with the words “MARRY AND REPRODUCE.” Magazine racks scream “CONSUME” and “OBEY.” A wad of dollar bills in a vendor’s hand proclaims, “THIS IS YOUR GOD.”

What’s even more disturbing than the hidden messages, however, are the ghoulish-looking creatures—the elite—who appear human until viewed them through the lens of truth.

This is the subtle message of They Live, an apt analogy of our own distorted vision of life in the American police state. These things are in plain sight, but from the time we are born until the time we die, we are indoctrinated into believing that those who rule us do it for our good. The truth, far different, is that those who rule us don’t really see us as human beings with dignity and worth. They see us as if “we’re livestock.”

It’s only once Nada’s eyes have been opened that he is able to see the truth: “Maybe they’ve always been with us,” he says. “Maybe they love it—seeing us hate each other, watching us kill each other, feeding on our own cold f**in’ hearts.” Nada, disillusioned and fed up with the lies and distortions, is finally ready to fight back. “I got news for them. Gonna be hell to pay. Cause I ain’t daddy’s little boy no more.”

What about you?

As I point out in my book Battlefield America: The War on the American People, the warning signs have been cautioning us for decades. Oblivious to what lies ahead, most have ignored the obvious. We’ve been manipulated into believing that if we continue to consume, obey, and have faith, things will work out. But that’s never been true of emerging regimes. And by the time we feel the hammer coming down upon us, it will be too late.

As Rod Serling warned:

All the Dachaus must remain standing. The Dachaus, the Belsens, the Buchenwalds, the Auschwitzes—all of them. They must remain standing because they are a monument to a moment in time when some men decided to turn the earth into a graveyard, into it they shoveled all of their reason, their logic, their knowledge, but worst of all their conscience. And the moment we forget this, the moment we cease to be haunted by its remembrance. Then we become the grave diggers.

The message: stay alert.

Take the warning signs seriously. And take action because the paths to destruction are well disguised by those in control.

This is the lesson of history.

The Rise of “Criminal Capitalism”

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By James Petras

Source: Dissident Voice

About 75% of US employees work 40 hours or longer, the second longest among all OECD countries, exceeded only by Poland and tied with South Korea. In contrast, only 10% of Danish workers, 15% of Norwegian, 30% of French, 43% of UK and 50% of German workers work 40 or more hours. With the longest work day, US workers score lower on the ‘living well’ scale than most western European workers. Moreover, despite those long workdays US employees receive the shortest paid holidays or vacation time (one to two weeks compared to the average of five weeks in Western Europe). US employees pay for the costliest health plans and their children face the highest university fees among the 34 countries in the Organization for Economic Cooperation and Development (OECD).

In class terms, US employees face the greatest jump in income inequalities over the past decade, the longest period of wage and salary decline or stagnation (1970 to 2014) and the greatest collapse of private sector union membership, from 30% in 1950 down to 8% in 2014.

On the other hand, profits, as a percentage of national income, have increased significantly. The share of income and profits going to the financial sector, especially the banks and investment houses, has increased at a faster rate than any other sector of the US economy.

There are two polar opposite trends: Employees working longer hours, with costlier services and declining living standards while finance capitalists enjoy rapidly rising profits and incomes.

Paradoxically, these trends are not directly based on greater ‘workplace exploitation’ in the US.

The historic employee-finance capitalist polarization is the direct result of the grand success of the trillion dollar financial swindles, the tax payer-funded trillion dollar Federal bailouts of the crooked bankers, and the illegal bank manipulation of interest rates. These uncorrected and unpunished crimes have driven up the costs of living and producing for employees and their employers.

Financial ‘rents’ (the bankers and brokers are ‘rentiers’ in this economy) drive up the costs of production for non-financial capital (manufacturing). Non-financial capitalists resort to reducing wages, cutting benefits and extending working hours for their employees, in order to maintain their own profits.

In other words, pervasive, enduring and systematic large-scale financial criminality is a major reason why US employees are working longer and receiving less – the ‘trickle down’ effect of mega-swindles committed by finance capital.

Mega-Swindles, Leading Banks and Complicit State Regulators

Mega-swindles, involving trillions of dollars, are routine practices involving the top fifty banks, trading houses, currency speculators, management fund firms and foreign exchange traders.

These ‘white collar’ crimes have hurt hundreds of millions of investors and credit-card holders, millions of mortgage debtors, thousands of pension funds and most industrial and service firms that depend on bank credit to meet payrolls, to finance capital expansion and technological upgrades and raw materials.

Big banks, which have been ‘convicted and fined’ for mega-swindles, include Citi Bank, Bank of America, HSBC, UBS, JP Morgan, Barclay, Goldman Sachs, Royal Bank of Scotland, Deutsche Bank and forty other ‘leading’ financial institutions.

The mega-swindlers have repeatedly engaged in a great variety of misdeeds, including accounting fraud, insider trading, fraudulent issue of mortgage based securities and the laundering of hundreds of billions of illegal dollars for Colombian, Mexican, African and Asian drug and human traffickers.

They have rigged the London Interbank Official Rate (LIBOR), which serves as the global interest benchmark to which hundreds of trillions of dollars of financial contracts are tied. By raising LIBOR, the financial swindlers have defrauded hundreds of millions of mortgage and credit-card holders, student loan recipients and pensions.

Bloomberg News (5/20/2015) reported on an ongoing swindle involving the manipulation of the multi-trillion-dollar International Swaps and Derivatives Association (ISDA) fix, a global interest rate benchmark used by banks, corporate treasurers and money managers to determine borrowing costs and to value much of the $381 trillion of outstanding interest rate swaps.

The Financial Times (5/23/15, p. 10) reported how the top seven banks engaged in manipulating fraudulent information to their clients, practiced illegal insider trading to profit in the foreign exchange market (forex), whose daily average turnover volume for 2013 exceeded $5 trillion dollars.

These seven convicted banks ended up paying less than $10 billion in fines, which is less than 0.05% of their daily turnover. No banker or high executive ever went to jail, despite undermining the security of millions of retail investors, pensioners and thousands of companies.

The Direct Impact of Financial Swindles on Declining Living Standards

Each and every major financial swindle has had a perverse ripple effect throughout the entire economy. This is especially the case where the negative consequences have spread downward through local banks, local manufacturing and service industries to employees, students and the self-employed.

The most obvious example of the downward ripple effect was the so-called ‘sub-prime mortgage’ swindle. Big banks deliberately sold worthless, fraudulent mortgage-backed securities (MBS) and collateralized debt obligation (CDO) to smaller banks, pension funds and local investors, which eventually foreclosed on overpriced houses causing low income mortgage holders to lose their down payments (amounting to most of their savings).

While the effects of the swindle spread outward and downward, the US Treasury propped up the mega-swindlers with a trillion-dollar bailout in working people’s tax money. They anointed their mega-give-away as the bail out for ‘banks that are just too big to fail”! They transferred funds from the public treasury for social services to the swindlers.

In effect, the banks profited from their widely exposed crimes while US employees lost their jobs, homes, savings and social services. As the US Treasury pumped trillions of dollars into the coffers of the criminal banks (especially on Wall Street), the builders, major construction companies and manufacturers faced an unprecedented credit squeeze and laid off millions of workers, and reduced wages and increased the hours of un-paid work.

Service employees in consumer industries were hit hard as wages and salaries declined or remained frozen. The costs of the FOREX, LIBOR and ISDA fix swindles’ fell heavily on big business, which passed the pain onto labor: cutting pension and health coverage, hiring millions of ‘contingent or temp’ workers at minimum wages with no benefits.

The bank bailouts forced the Treasury to shift funds from ‘job-creating’ social programs and national infrastructure investment to the FIRE (finance, insurance and real estate) sector with its highly concentrated income structure.

As a result of the increasing concentration of wealth among the financial swindlers, inequalities in income grew; wages and salaries were frozen or reduced and manufacturers outsourced production, resulting in declines in production.

Employees, suffering from the loss of income brought on by the mega-swindles, found that they were working longer hours for less pay and fewer benefits. Productivity suffered. With the total breakdown of the ‘capitalist rules of the game’, investors lost confidence and trust in the system. Mega-swindles eroded ‘confidence’ between investors and traders, and made a mockery of any link between performance at work and rewards. This severed the nexus between highly motivated workers, engaged in ‘hard work, long hours’ and rising living standards, and between investment and productivity.

As a result, profits in the finance sector grew while the domestic economy floundered and living standards stagnated.

Financial Impunity: Regulatees Controlling the Regulators

Despite the proliferation of mega-swindles and their pervasive ripple effects throughout the economy and society, none of the dozens of federal or state regulatory agencies intervened to stop the swindle before it undermined the domestic economy. No CEO or banker was ever arrested for their part in the swindle of trillions. The regulators only reacted after trillions had ‘disappeared’ and swindles were ‘a done deal’. The impunity of the swindlers in planning and executing the pillage of hundreds of millions of employees, taxpayers and mortgage holders was because the federal and state regulatory agencies are populated by ‘regulatory administrators’ who came from or aspired to join the financial sector they were tasked with ‘regulating’.

Most of the high officials appointed to lead the regulatory agencies had been selected by the ‘Lords of Wall Street, Frankfurt, the City of London or Zurich.’ Appointees are chosen on the basis of their willingness to enable financial swindles. It therefore came as no surprise on May 28 2015 when US President Obama approved the appointment of Andrew Donahue, Managing Director and Associate General Council for the repeatedly felonious, mega-swindling banking house of Goldman Sachs to be the ‘Chief of Staff’ of the Security and Exchange Commission. His career has been typical of the Washington-Wall Street ‘Revolving Door’.

Only after fraud and swindles evoked the nationwide public fury of mortgage holders, investors and finance companies did the regulators ‘investigate’ the crimes and even then not a single major banker was jailed, not a single major bank was closed down.

There were a few low-level bond traders and bank employees who were fired or jailed as scapegoats. The banks paid puny (for them) fines, which they passed on to their customers. Despite pledges to ‘mend their ways’ the bankers concocted new schemes with their windfalls of billions of Federal ‘bailout’ money while the regulators looked on or polished their CV’s for the next pass through the ‘revolving door’.

Every top official in Treasury, Commerce and Trade, and every regulator in the Security Exchange Commission (SEC) who ‘retired to the private sector’ has ended up working for the same mega-criminal banks and finance houses they had investigated, regulated and ‘slapped on the wrist’.

As one banker, who insists on anonymity, told me: ‘The most successful swindlers are those who investigated financial transgressions’.

Conclusion

Mega-swindles define the nature of contemporary capitalism. The profits and power of financial capital is not the outcome of ‘market forces’. They are the result of a system of criminal behavior that pillages the Treasury, exploits the producers and consumers, evicts homeowners and robs taxpayers.

The mega swindlers represent much less than 1% of the class structure. Yet they hold over 40% of personal wealth in this country and control over 80% of capital liquidity.

They grow inexorably rich and richer, even as the rest of the economy wallows in crisis and stagnation. Their swindles send powerful ripples across the national economy, which ultimately freeze or reduce the income of the skilled (middle class) employees and undermine the living conditions for poor working-class whites, and especially under and unemployed Afro-American and Latino American young workers.

Efforts to ‘moralize’ capital have failed repeatedly since the regulators are controlled by those they claim to ‘regulate’.

The rare arrest and prosecution of any among the current tribe of mega-swindlers would only results in their being replaced by new swindlers. The problem is systemic and requires deep structural changes.

The only answer is to build a political movement independent of the two party system, willing to nationalize the banks and to pass legislation outlawing derivatives, forex trading and other unnatural parasitic speculative activities.

James Petras is author of Extractive Imperialism in the Americas: Capitalism’s New Frontier (with Henry Veltmeyer) and The Politics of Empire: The US, Israel and the Middle East. Read other articles by James, or visit James’s website.

Politics as therapy: they want us to be just sick enough not to fight back

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By Michael Richmond

Source: Transformation

On 10 October it is World Mental Health Day. I used to be outgoing, but a descent into crushing depression left me housebound. After Occupy I started asking: how does social environment shape our psychology?

I used to buy the Sun newspaper. Not just to fit in with mates at secondary school but right into my first year at university. I knew there was something to be ashamed of in this filthy habit, armed as I was with my oft-deployed excuse: “I only buy it for the crossword and the football transfers.”

This was true. I never read the news. In general, I lived a remarkably apolitical existence. This was some feat considering I have a Jewish communist great grandfather, socialist grandparents, a union lawyer dad and an older brother who went through his Che Guevara phase at around fifteen.

I dropped out of university in early 2007, five months before Northern Rock bank hit the skids. Who knows whether the student experience would have politicised me? Perhaps the process would have been helped along by the backdrop of the approaching financial crisis?

But something else politicised me instead: a crushing, rapid descent into depression, social wilderness and personal crisis.

I experienced anxiety and depression as a hostile takeover of my life and sense of self. I went from being outgoing and sociable to being unable to talk to people or leave the house. This was within the space of a few days. There was no discernible cause.

It was quickly clear that I couldn’t continue at university and so I moved back into my parents’ house, where I have lived ever since.

Several years of isolation, suicidal thoughts and internal struggle followed. I remained unable to escape the confines of my bullying psyche, let alone my house.

Unable to work or study, have friendships, or experience joy, reading became my true love, my source of meaning, my attempt to make sense of what had happened to me. I obsessively read classic literature, history, philosophy, political economy – I had felt a profound sense of loss at not being able to finish university. I became determined that I would instead educate myself.

But an impenetrable sense of terror and despair continued to accompany me through my every waking and sleeping hour. I began to work my way through an impressive list of psychotropic medications and psychotherapies and eventually attended an NHS psychiatric day hospital for six months.

A “service user” within the psychiatric system gains a unique insight and practical education in state discipline as well as the lengths gone to in enforcing normativity. Having grown up white, straight, male and middle class, I was privileged to rarely, if ever, be told that I had to be something other than what I was.

I seldom encountered gross injustice or violence, blatant discrimination or the kind of treatment faced from the earliest ages if you happen to be a person of colour, don’t fit a gender binary or adhere to accepted ideals of sexual behaviour.

Apart from being a non-religious Jew and encountering minimal levels of playground anti-Semitism, this was the first time I found myself in a situation of social and political ostracism (as well as a self-ostracism that proved just as powerful). I discovered for myself that the experience of the personal deeply informs the political.

Leaving the psychiatric day hospital to instead attend the asylum of Occupy the London Stock Exchange at St Paul’s Cathedral was in many ways a descent into further madness. Many “occupiers” were well acquainted with psychiatric services and medications – as well as using drugs not sanctioned by the state, but often taken for similar reasons.

Chaotic, naïve, and ultimately politically problematic and ineffectual, the initial occupied space did nevertheless open up the possibility for social and political interaction that is elsewhere absent from society.

I felt that I was in crisis, but also that the crisis was much bigger than just me. Getting involved in political praxis seemed to be the best way to channel what I was experiencing.

There is a lot to be said for the practice of “politics as therapy.”

The personal account or “journey” format often proves insufficient when attempting to understand what we do and why we do it. An analysis of political subjectivity is crucial. Shifts in capitalist expansion, social environment and class composition, technological development and the onset of crises tend to precipitate political transformation on an individual and collective basis.

The advent of the printing press or the collapse of the automotive industry in mid-west America, for example, are not external factors to people’s lives or isolated moments in history. Indeed, any such upheaval is bound to lead to transformative changes in the lives and political ideation of those experiencing it.

Our social environment shapes our psychology. We must consider how the policy, ideology and debate that surrounds “mental health” or madness is framed.

The individualisation of suffering is key to the prevailing ideology and discourse surrounding mental illness. This will often focus on a supposed misfiring of brain chemicals, a “cure” to which can be found in the form of pharmaceuticals – often prescribed by your GP before any contact with mental health services.

Attention may also turn to an individual’s lack of positive attitude, but this problem can be “fixed” by a six-week course of cognitive behavioural therapy. So much human suffering is pathologised and medicated when it is either “natural” (i.e grief or the general variety of mental experience) or is directly or indirectly linked to social, political and economic factors that remain absent from debate, let alone actively contested on this terrain.

Psychologist and author Bruce E Levine suggests that much of today’s intervention under the auspices of “mental health” is all too political.

“What better way to maintain the status quo,” Levine asks, “than to view inattention, anger, anxiety, and depression as biochemical problems of those who are mentally ill rather than normal reactions to an increasingly authoritarian society?”

He also argues that many potential activists and “natural anti-authoritarians” are prevented from opposing power: “Some activists lament how few anti-authoritarians there appear to be in the US. One reason could be that many natural anti-authoritarians are now psychopathologised and medicated before they achieve political consciousness of society’s most oppressive authorities.”

The historical origins of madness within western culture and how it became increasingly medicalised should not be forgotten. Michel Foucault exposed how the origins of “confinement” of the “insane” in asylums and workhouses were an integral part of the violent replacement of the feudal commons way of life with capitalist work discipline during the 16th and 17th centuries.

This process is in keeping with continual “primitive accumulation” akin to and contemporary with the conquest of the “New World” and the persecution of heretics and witches. Their land and means of reproduction were stolen and appropriated, while authorities continually oppressed and attempted to proletarianise them.

Initially, the “Great Confinement” saw the imprisonment of the old, the unemployed, the “criminal”, the “insane.”

As Foucault explains: “Before having the medical meaning we give it, or that at least we like to suppose it has, confinement was required by something quite different from any concern with curing the sick. What made it necessary was an imperative of labour. Our philanthropy prefers to recognise the signs of a benevolence toward sickness where there is only a condemnation of idleness.”

The conflation of pejoratives like lazy, sick, unemployed, idle are more than familiar to us in today’s discourse surrounding welfare benefits and the imperatives of labour. And it is not just the DWP and Atos who pressure people back into work, NHS psychiatric services also seem to believe that it is work that sets you free.

The capitalist class would like us to be just sick enough not to fight back, but not so sick that we cannot work. The challenge for us is to find ways of organising and helping each other so that we can find adequate levels of social reproduction, care and support to give us a platform to engage in the therapy of class struggle.

 

Saturday Matinee: The Fuck-It Point

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THE-FUCK-IT-POINT

Synopsis by Savage Revival:

A film about civilization, why we should bring it down and why most civilized people don’t.

[THE FUCK-IT POINT]
‘When you have had enough. When you decide to take matters into your own hands and don’t care what’s going to happen to you. When you know that from now on you will resist with whatever tactic you think is most effective.’

Everything You Think You Know About Addiction is Wrong: Smashing the Drug War Paradigm

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By Matt Agorist

Source: The Free Thought Project

“Overwhelming evidence points to not just the failure of the drug control regime to attain its stated goals but also the horrific unintended consequences of punitive and prohibitionist laws and policies,” states a study, published by the Global Commission on Drug Policy (GCDP).

“A new and improved global drug control regime is needed that better protects the health and safety of individuals and communities around the world,” the report says. “Harsh measures grounded in repressive ideologies must be replaced by more humane and effective policies shaped by scientific evidence, public health principles and human rights standards.”

This sudden onset of logic by political bodies across the globe is likely due to the realization of the cruel and inhumane way governments deal with addiction. Arbitrary substances are deemed “illegal” and then anyone caught in possession of those substances is then kidnapped and locked in a cage, or even killed.

The fact that this barbaric and downright immoral practice has been going on for so long speaks to the sheer ignorance of the state and its dependence upon violence to solve society’s ills.

The good news is that the drug war’s days are numbered, especially seeing that it’s reached the White House, and they are taking action, even if it is symbolic. Evidence of this is everywhere. States are defying the federal government and refusing to lock people in cages for marijuana. Colorado and Washington served as a catalyst in a seemingly exponential awakening to the government’s immoral war.

Following suit were Oregon, D.C., and Alaska. Medical marijuana initiatives are becoming a constant part of legislative debates nationwide. We’ve even seen bills that would not only completely legalize marijuana but deregulate it entirely, like corn.

As more and more states refuse to kidnap and cage marijuana users, the drug war will continue to implode.

Knowledge is a key role in this battle against addiction tyranny and investigative journalist Johann Hari, has some vital information to share. In a recent TEDx talk, Hari smashes the paradigm of the war on drugs.

What really causes addiction — to everything from cocaine to smart-phones? And how can we overcome it? Johann Hari has seen our current methods fail firsthand, as he has watched loved ones struggle to manage their addictions. He started to wonder why we treat addicts the way we do — and if there might be a better way. As he shares in this deeply personal talk, his questions took him around the world, and unearthed some surprising and hopeful ways of thinking about an age-old problem.