Category Archives: Activism

The Mechanics Of A Free Society

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By Colin Turner

Source: Freeworlder

Most people who have given any consideration to a moneyless, ‘free world’ society are already aware that we have the technology today to create a world of abundance without the constraints and inequality of the traditional market system, owing to how much human labour can now be efficiently automated.

Without scarcity, and a massive reduction in the need for labour, money effectively becomes obsolete. That’s the theory. But it’s not the full story, nor does it convince everybody who comes into contact with the theory. In fact, it convinces surprisingly few indeed.

In my opinion, this kind of super-advanced “Star Trek” moneyless society is still quite a distance away – not because we lack the technology – but because we humans lack the openness and understanding required to make it work.

A truly free society should be just that – unlimited, self-determining and self-organising for the optimum benefit of all. Today it appears that, left to our own devices, humanity just can’t wait to blow itself to pieces. How can you de-regulate society and hope to achieve equilibrium against that backdrop?

Let us remind ourselves that today we share our world with people separated by walls to stop them killing each other, giant corporate agencies detached from the social and ecological effects of their business, people who kill animals for pleasure, and, worst of all, a population that has somehow programmed itself to consume recklessly to compensate for its own imagined insecurity.

To my mind, celebrity/brand worship, religious fervour, and xenophobic flag-waving are all here to remind us that – irrespective of our technological advances – we still have a long way to go before humanity can unite in the common purpose of sharing our world and its bounty equitably and sustainably for all.

As someone who has considered these ideas perhaps more than most, I have had plenty of time to critique and refine my own philosophy along the way. As a result of these self-inquiries, I have come up with a number of ideas that I believe can help us paint a fuller picture of what to expect in a free society, and some ways that we can enact it today.

Social Gravity

This is the glue that keeps society together. We are a social species. By and large, we prefer to do things together. We naturally gravitate into groups, teams, villages and cities.

This all stems from one basic human need –  the urge of individuals to belong to something greater. Everything from our cities, our cultures, our religions, even our great unwritten social contract of be-good-to-others – stems from this need.

Social Gravity is the force that naturally binds us – even keeping our unfair, outdated system together, with all its flaws. This is because most people prefer to accept the broader consensus rather than apply radical new thinking. The fact that it keeps our system together, in plain view of its injustices and suffering, tells you just how powerful a force Social Gravity is.

Now imagine how much more powerful this force could be in a society that positively promotes life, health, diversity and happiness for all. Social Gravity is the primary force that will bond a free society and make it work.

Currently, most free world advocates are fighting against Social Gravity as they meet peoples’ resistance to radically new ideas and change. But we know this is changing ever more by the day as these people are beginning to question the logic and injustice of the prevailing system themselves.

As more change their viewpoint, the more they ‘normalise’ the environment for others to do so too. This is why it’s important to let people know how you are thinking. Even if they disagree now, you will probably become a point of reference for them later as they too begin to change.

This natural social pressure is what will maintain order, balance and efficiency in a free society. The more people benefit from it, the stronger that force becomes.

Self-Determination

Most people do not understand the true meaning of anarchy – to the point that I’ve almost given up using the term. Over the years, the media and prevailing thought have suffused its meaning with disorder, chaos and violence. But this is not anarchy – this is usually just the collapse of oppression.

Our screens are often filled with views of young people rioting, throwing missiles or looting shops, with the strong suggestion that they have become ‘lawless’, or that ‘law and order’ need to be restored – but this is a deep and dangerous misunderstanding.

Scenes like this are, in fact, the backlash of oppression. Whatever happened before is what creates those scenes. This is anger, not anarchy.

The best way to describe anarchy is to look to the animal kingdom. By and large, animals are peaceful creatures and will happily co-exist with each other in a steady-state* environment. The only time an animal is ever violent is when it must kill to eat, or when threatened, and – crucially – no animal ever kills more than it needs.

This is self-determination – the default behaviour of all beings. When survival is not threatened, peaceful coexistence is the default state of all animals, including humans. It’s simply easier than violence.

History books and media are full of references to aggressive culture, heinous acts of violence and torture – man pitted against fellow man. This gives an abiding impression of a bloodthirsty homo sapiens, indiscriminately bludgeoning all in his path to get what he wants. But this is a false impression, and yet another dangerous misunderstanding of the world and of ourselves.

The reason for this is simple. Wars, conflict and aggression make for more interesting stories so are always reported on and read about in our history books and media. Whereas, peace and non-conflict is essentially boring and does not get written about – yet it probably accounts for 99.999% of all human behaviour.

For every lunatic who takes up a gun and starts killing people, there are millions and millions of other people who don’t, but we never hear about them. The reality is, our human experience, from a statistical point of view, is almost entirely peaceful.

A self-determining society doesn’t use or require laws. Laws were invented primarily to protect private interests and enforce the payment of taxes. In a world of abundance, open access and greater understanding of ourselves, these laws would become redundant.

Nor do we need laws to protect ourselves from each other, as that basic morality is already hard-wired into us. We are a social species. We want to get along. We all experience this spirit of humanity every day in the help we get from our work or student colleagues, our friends and families, and from strangers – even in times of crisis. When financial stress is gone, people are good to each other.

The ideological boundaries between us – culture, religion, nationality, etc – are purely superficial, and friction between differing views – much of which is inequality-based – can only diminish as the common ideals and benefits of a free society become apparent.

As long as we each have our survival needs met by society, there is nothing to compete for – at least nothing that is worth killing or dying for.

Of course, we cannot expect self-determination to automatically rule out all acts of senseless violence or anti-social behaviour, but once scarcity is not an object to peoples’ existence, we can certainly expect to reduce such incidences to a minimum.† (See Anti-Aggression Strategies)

* A steady state environment is an environment where scarcity and territories are not an issue. Technically, we humans have long since solved the problem of scarcity through the application of technology. We just have to work on our own ‘software’ to create a fair distribution system for it. Also, by doing so, we will regain sufficient trust between each other to render our territorial and cultural boundaries as meaningless as county lines.

† It’s worth pointing out that senseless violence and anti-social behaviour are already common daily occurences under our current law system – most of which can be related directly to scarcity and inequality. It seems wholly unreasonable to assume such behaviour would increase in a self-determining, abundant society.

Life Education Program

To give a free society any chance of succeeding or surviving, a radical overhaul of our current education system is essential. By and large, our current system prioritises reading, writing and arithmetic as core learning, but, in my opinion, these are far from the most important skills we need to acquire.

Children from the earliest age (even from 0) must have access to the most important information that can help them live a rich and fulfilling life, with all the skills for building great self, inter-personal and community relationships. This information can easily be compiled for children of all levels of cognisance.

Here are some examples of topic headings (though I’m sure many more could be extrapolated here):

  • Nature
    Introduction to our planet, our ecosystem, death and the cycle of life, appreciation of all life.
  • Environment
    Ecology, the food chain, water, weather, city and bio-systems, energy, sustainability, regeneration.
  • Community
    The mechanics of community, the purpose and benefits of sharing, respect, trust, empathy, being responsible, leadership, team-work, resolving disputes,  appreciating unfamiliar races and cultures.
  • Self
    Anatomy of self, basic hygiene, health, nutrition, hydration, oxygenation, meditation, massage, self-awareness, self-acceptance, self-respect.
  • Life Skills
    Interpersonal relationships, effective communication, empathy, understanding and coping with negative emotions, problem solving, critical thinking, creative expression, food growing and preparation, sex, parenting and family.

Of course, traditional learning still has enormous value and will continue to be taught in a free society, but relevant and practical lessons on life and life skills must have precedence in order to create better, happier communities.

By building Life Education as a modular program, we could even start introducing this vital new education in stages today.

Community Service

While many necessary jobs in the community will naturally be filled by those passionate and motivated enough to devote their time unconditionally to it, there will invariably be a shortfall in volunteers to participate in some of the less glamorous functions of modern society – like sweeping the roads, etc.

Community service is a concept that most of us are already familiar with – though we usually associate it with punishment for petty criminals. But the fact is, organised community service is undoubtedly the most efficient way to deliver essential services equitably within a large population.

In the enactment of a free society, every member of the community should be encouraged to contribute a reasonable minimum number of hours community service a month. Remember, for a society without conventional employment, this would be a trivial commitment for most people.

A monthly schedule of required services and tasks in the community could be published, where members would opt to participate in whichever tasks best suited their skills and availability at the time.

The number of recommended hours per month would obviously depend on local factors, ie. what needed to be done, population number, availability of skills, complexity of tasks, etc, but the idea is to keep peoples’ commitment to a minimum by spreading the community workload as widely as possible.

Children should also be actively encouraged to engage in their community’s projects from as young as possible – and in as many diverse tasks as possible. This would help them discover their own aptitude, engage with the community, and gain valuable life experience in the process.

Each service task would have a strong social aspect, where people are encouraged to work in teams, during the same hours, and towards common goals. There’s no reason why community work in a free world should ever be onerous, or could not even be carried out in entertaining ways.

For example, with a little imagination, some tasks could even be turned into sports events where teams compete to fulfil tasks, or see who can come up with the most innovative solutions. The overriding goal is that community service, while providing essential services, would be entirely opt-in, and a fulfilling and engaging experience that people would enjoy.

The Project Pledge Scheme

In any community, large projects always need to be undertaken – like building a new bridge, road, school or hospital. The current market system works quite well in this regard, as it monetarily ‘locks in’ the required personnel to complete large scale tasks uninterrupted for many months or years at a time.

In a moneyless world, rotating volunteer personnel from within local communities to help with long, complex projects may prove inefficient, or, in some cases unworkable.

A solution might be to create a Project Pledge scheme, where willing workers publicly pledge to see the project through until completion. It’s reasonable to assume that any large scale community project would find it easy to enlist local volunteers who would benefit directly from the project.

A project launch ceremony could be held where they each undertake their pledges. What’s important is that the project managers would seek the full commitment and pledge from participants at the outset, while the volunteers themselves become personally invested in the project’s success too.

As with all community service, large projects would also have a strong emphasis on creating an enjoyable social experience for the participants.

As technology gets better and more widely available, large intensive projects would obviously require fewer and fewer personnel, but a Project Pledge Scheme could be a viable interim solution.

Central Resources & Skills Database

A free society needs an effective information network to maintain its efficiency.  We can have a central information database relating to resource location and inventory, and a comprehensive directory of people and skills. Such a database would be maintained and moderated by users.

The resources section would be a map-based inventory and requisition facility for users to list, find and request the resources they require. By resources, I mean anything from raw iron ore to a wooden dining table. Whatever physical resources people have available for sharing, they can list it on the database.

Anyone looking for those resources would simply run a search on the database, find the nearest match, and place a requisition order. If necessary, resource requisitions could be weighted according to urgency and depth of benefit to the community. For example, a community urgently requiring concrete for re-construction of a well would have greater priority than an individual requiring concrete to build a garage.

Like the inventory, the requisition system would be entirely transparent, and a user making the request would be able to see where his request was positioned in the queue and read the other requests. A fully transparent system is the only way to avoid needless misunderstandings and conflicts.

Items that need to be delivered from one area to another could then come under the Community Service system in the despatching area to source a driver and truck to carry the requested goods – if possible on an already existing despatch route.

The skills section would be a map-based directory of people who wish to offer their labour or specialist skills to others. Users looking for those skills would be able to make contact with them directly.

It would seem logical for a company like Google who already have the established infrastructure and reputation to incorporate such a facility into their current portfolio, but of course, it could be any provider.

The HonorPay System

Obviously the notion of giving for reward is firmly embedded in our culture. It’s not entirely clear to me if we can ever fully transcend this essentially ego-based reward paradigm – or even if transcending this would be a good idea.

Many supporters of a free society believe we can surpass ego. I’m not so sure, since at its most base level, ego is part of our survival mechanism, and, in its highest form, embodies our individuality. Certainly in the interim period, moving from a market-based system to a free society, I believe it will be useful to maintain a symbolic reward or Honor system.

The HonorPay system, or something like it, may offer just such a symbolic payment system. It’s a free web utility that provides a means to award limited ‘Honors’ to any person you wish, aggregating their public reputation score.

The Honor awards have no useable value, and are simply tokens of appreciation. In a world powered purely by volunteerism, appreciation will be a valuable incentive.

The HonorPay system is already live (honorpay.org), and something that can be used today, providing people with a means of incentive and reward beyond physical or monetary tokens.

Open Proposals Platform

In matters relating to large numbers of people, it would make sense to have a an open platform where each person can vote on decisions that affect everybody, voice their own opinions, and propose motions of their own.

Relatively simple to implement, such a platform would seem to be a basic requisite for an open society. Though surprisingly, it may end up seeing little use, since a more conscious, abundant and creative society will likely have moved beyond reducing everything to binary choices and leaving an endless trail of disgruntled minorities! However, while still useful, there may be a far more interesting and potentially beneficial purpose for building such a system.

Today, even in supposedly democratic countries, most important decisions relating to things like budgets, laws, jobs or foreign conflict are never put to a public referendum. Most referenda are nothing more than democratic window-dressing that only address political ‘hot potatoes’ or moral hazards that politicians would rather avoid, and which usually have almost no relevance to how the country is actually run.

Implementing a public polling platform today would give people the opportunity to ‘vote’ on every issue that affects their lives. Even though their vote would not officially count, it would still give them a means for their collective voice to be heard. For example, it would be much more difficult for a country’s government to follow through on its own internal policy when the open polling platform is clearly showing a large majority of the population that don’t agree with it.

Such a platform could play a very important role in bringing about change, while also bringing the required technology for post-change society.

Organic Leadership

Just because a self-determining society doesn’t use governance doesn’t mean that we don’t need leaders and role models. Leaders are people who see further, who can envision greater possibilities, who can solve problems, or who have the courage and enthusiasm to inspire people during uncertain times.

In a free society, people will still seek leaders to inspire and help them. However this does not mean that we need rulers. Rulers do not necessarily help, they merely rule – and usually only when there is something to protect.

A truly free society does not require protection, as it is based on the understanding of nature and community first, not on private property. However, some kind of leadership structure is undoubtedly an efficient way of accomplishing complex tasks. (Think film director, for instance)

In Organic Leadership, leaders are nominated for specific tasks based on their ability through the common wishes of the group. Selection can happen in any way, but should be an organic process where the natural choice of the group is obvious.

A leader’s true role is merely to administrate the desires of others, or to adjudicate on which suggested course of action is the best one. Leadership in this form will only exist as and for when it is necessary, and based on the common understanding that, once chosen, the leader has final say on matters for which they are appointed.

Creative Arbitration

No matter how well we design and create the kind of world we want to see, there will always be disputes among people, whether over relationships, personal beliefs, or claims on land or property. That is just part of the deal with being human. We aren’t perfect – so it’s best to begin by accepting that fact!

By far the most crucial instrument in resolving disputes is speed. Unresolved problems create stress, animosity and compound fear. These are the explosive ingredients of aggression and war, so the sooner a solution is found, the better.

Where people are unable to find solutions themselves, it would seem reasonable for both parties to nominate an independent arbitrator whom they both trust to help them reach a solution. (The arbitrator can be anyone from the community who is willing to help)

But let’s define what we mean by ‘solution’. In today’s world, resolutions are usually reached using the law or courts to decide. It almost always come down to a binary choice where one side wins and the other loses. There’s nothing wrong with this in theory, but to create a lasting, stable society, no-one should ever need to be the loser.

For example, if two parties A and B are arguing over property rights, and an arbitrator – acting in the interest of the community – decides that A is the more deserving claimant, it may please A and the community, but still leaves B the loser. Even though B may accept that resolution, they are left with a sense of personal injustice and/or embarrassment that can ferment into one of the previously mentioned ingredients of aggression. This is unnecessary.

In a free society, we should never settle for a resolution that leaves even one person marginalised. This is a limited view. There is always a creative solution that brings an optimal – and preferably superior – outcome for everyone, and nothing should be considered solved until such a solution is found.

Once the limits of traditional society are lifted, much more solutions become available. For example, why would someone want to claim your house if they could readily organise an even better one for themselves elsewhere?

Creative Arbitration is about finding an amazing solution that makes all parties happier than before. We shouldn’t settle for less. The best persons to be elected to assist in dispute resolution ought not necessarily to be those most wise, but those most flexible and creative in problem-solving.

Anti-Aggression Strategies

Implementing a free and abundant society is undoubtedly the best way to reduce incidences and reasons-to-exist of socially aberrant behaviour, but, of course, we are not perfect and some incidences of violence and anti-social behaiour will still arise – albeit many times less than before.

Having a system of prescribed laws and measures to tackle ‘crime’ will not be possible nor desirable in a self-determining society, so what is the solution? How do we stop people perpetrating violence on others? How do we stop people who take unfair advantage? How do we punish people? Should we punish people at all?

The answer is simple: common sense.

Every situation is unique and should be handled using local information, with respect to the people involved, and the application of common sense. Creative Arbitration can be applied to resolve disputes and find an optimal outcome, but if it’s not possible and someone is continually making life miserable for others or being violent, then they need to be restrained. It’s that simple.

Common sense dictates that you don’t allow a gunman to continue his killing spree uninterrupted. He will obviously be restrained. How and in what measure would be determined by the situation. Drastic force may be required.

In the event that anyone does need to be restrained to prevent harming others, then every effort should be made to rehabilitate that person during that time, and to integrate them back to the community as early as possible.

In today’s world, a prison is merely a place to lock people up out of harm’s way, but it should be viewed more as a ‘timeout’ opportunity for someone with social or emotional problems to get the intensive help they need.

There are plenty of effective rehabilitation strategies and techniques available today that can be employed, but which are usually too expensive and labour intensive to be successfully implemented. A free society would have no such restrictions, and plenty of good councillers passionate enough about their work to put in the time.

Community Lighthouse

In order to prevent social decay, or regression back to our former imperial ways, a free society requires an early warning protection system. This could perhaps be incorporated into the Open Proposals platform and act like an immune system for the community at large.

If there are problems in some areas with resources or people where quality of life is becoming less than optimal, then members of that community should be able to raise alerts – anonymously if desired – to warn the greater community of the problem.

As previously stated, speed is the key to finding effective solutions, and applying a creative problem-solving approach. For example, say a remote village is being denied some vital resource due to the actions of a local farmer. A problem like this, if ignored, could end in some violent confrontation, which in turn could lead to repercussions, which in turn could become a larger tribal or familial conflict, etc.

A Community Lighthouse system could alert a neighbouring community who may be able to intervene quickly, impartially, and creatively arbitrate a solution, or, failing that, find an alternative means of providing that resource to the community.  It may even just suffice for the farmer himself to be alerted to how unpopular he is becoming.

All major problems spring from unresolved small problems. By resolving small problems early, we can avoid the larger ones. A Community Lighthouse system would be crucial to the ongoing stability and security of a free society.

Breaking the chains: precarity in the Age of Anxiety

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breaking-the-chainsBy Joseph Todd

Source: RoarMag.org

In our Age of Anxiety, society assaults us from every possible angle with an avalanche of uncertainty. How do we fight back under conditions of precarity?

­An Age of Anxiety is upon us, one where society assaults us from every possible angle with an avalanche of uncertainty, fear and alienation. We live with neither liberty nor security but instead precariousness. Our housing, our income and our play are temporary and contingent, forever at the whim of the landlord, policeman, bureaucrat or market. The only constant is that of insecurity itself. We are gifted the guarantee of perpetual flux, the knowledge that we will forever be flailing from one abyss to another, that true relaxation is a bourgeois luxury beyond our means.

Our very beings come to absorb this anxiety. We internalize society’s cruelty and contradiction and transform them into a problem of brain chemistry, one that is diagnosed and medicated away instead of being obliterated at root. All hope is blotted out. Authentic experience, unmediated conversation, distraction-free affection and truly relaxed association feel like relics of a bygone era, a sepia dream that perhaps never existed.

Instead we have the frenetic social arenas of late capitalism: the commodified hedonism of clubs and festivals, express lunches, binge culture and the escapist, dislocating experience of online video games, all underlined by either our desperate need to numb our anxieties or to create effective, time-efficient units of fun so we are available for work and worry.

This is assuming we have work, of course. Many of us are unemployed, or are instead held in constant precarity. Stuck on zero-hour contracts or wading through as jobbing freelancers in industries that used to employ but don’t anymore, we are unable to plan our lives any further than next week’s rota, unable to ever switch off as the search for work is sprawling and continuous.

And if we do have traditional employment, what then? We are imprisoned and surveilled in the office, coffee shop or back room, subject to constant assessment, re-assessment and self-assessment, tracked, monitored and looped in a perpetual performance review, one which even our managers think is worthless, but has to be done anyway because, hey, company policy.

Continuous is the effective probationary period and we are forever teetering on the edge of unemployment. We internalize the implications of our constant assessment, the knowledge that we’re always potentially being surveilled. We censor ourselves. We second-guess ourselves. We quash ourselves.

And thanks to the effective abolition of the traditional working day, work becomes unbearable and endless. The security of having delineated time — at work and then at play — has been eradicated. Often this is because individuals have to supplement their atrocious wages with work on the side. But it is also because traditional 9-to-5 jobs have suffered a continuous extension of working hours into out-of-office time, enabled and mediated by our laptops and smartphones. These gadgets demand immediacy and, when coupled with the knowledge that you are always reachable and thus available, they instill in us a frantic need to forever reply in the now.

And with this expectation comes obligation. Hyper-networked technologies gift our bosses the ability to demand action from us at any moment. Things that had to wait before become doable — and thus are done — in the now. If you are unwilling, then someone is ready to take your place. You must always be at their beck and call. From this, our only refuge is sleep, perhaps the last bastion of delineated time against frenetic capitalism, and one that is being gradually eroded and replaced.

For those that are out of work the situation is no better. They face the cruel bureaucracy of the Job Centre or the Atos assessment, institutions that have no interest in linking up job seekers with fulfilling employment but instead attempt only to lower the benefits bill through punitive, arbitrary sanctions and forcing the sick back to work. Insider accounts of these programs betray the mix of anxiety inducing micro-assessment and surveillance they employ.

Disabled claimants — always claimants, never patients, insists Atos — are assessed from the moment they enter the waiting room, noted as to whether they arrive alone, whether they can stand unassisted and whether they can hear their name when called. Compounding this is the hegemonic demonization of those that society has failed: if you are out of work, you are a scrounger, a benefit cheat and a liar. Utterly guilty of your failure, a situation individualized in its totality and attributable to no system, institution or individual but yourself.

We are surveilled, monitored and assessed from cradle to grave, fashioned by the demand that we must be empirical, computable and trackable, our souls transformed into a series of ones and zeros. This happens in the workplace, on the street and in various government institutions. But its ideological groundwork is laid in the nursery and the school.

These institutions bracket our imaginations while still in formation, normalizing a regime of continuous surveillance and assessment that is to last for the rest of our lives. Staff are increasingly taken away from educating and nurturing and instead are made to roam nurseries taking pictures and recording quotes, all to be computed and amalgamated so authorities can track, assess and predict a child’s trajectory.

It is true that this does not trouble the child in the same way traditional high intensity rote examination does. But what it instead achieves is the internalization of the surveillance/assessment nexus in our minds; laying the groundwork for an acquiescence to panoptical monitoring, a resignation to a private-less life and a buckling to regimes of continuous assessment.

Britain is particularly bad in this respect. Not only does our government have a fetish for closed-circuit television like no other, but also, GCHQ was at the heart of the Snowden revelations. Revelation, however, is slightly misleading — as what was most telling about the leaks wasn’t the brazen overstep by government institutions, but that few people were surprised. Although we didn’t know the details, we suspected such activity was going on. We acted as if we were being watched, tracked and monitored anyhow.

In this we see the paranoid fugitive of countless films, books and television dramas extrapolated to society writ large. We are all, to some extent, that person. Our growing distrust of governments, the knowledge that our technologically-integrated lives leave a heavy trace and the collection of “big” data for both commercial and authoritarian purposes contributes to our destabilized, anxious existence. An existence that impels us towards self-policing and control. One where we do the authority’s job for them.

Many individuals offer the amount of choice we have, or the amount of knowledge we can access at the click of a button, as the glorious consequences of late capitalist society. But our rampant choice society, one where we have to make an overwhelming number of choices — about the cereal we eat, the beer we drink, or the clothes we wear — is entirely one sided. While we have an incredible amount of choice over issues of little importance, we are utterly excluded from any choice about the things that matter; what we do with the majority of our time, how we relate to others or how society functions as a whole. Nearly always these choices are constricted by the market, the necessity of work, cultures of overwork and neoliberal ideology.

Again we find this ideology laid down in primary education. Over the years more and more “continuous” learning has been introduced whereby children, over a two week period or so, have to complete a set of tasks for which they can choose the order. This is an almost perfect example of how choice functions in our society, ubiquitous when insignificant but absent when important. The children can choose when they do an activity, which matters little as they will have to do it at some point anyway, but cannot choose not to do it, or to substitute one kind of activity with another.

Why does this matter? Because meaningful choices about our lives give us a sense of certainty and control. Avalanches of bullshit choices that still have to be made, as study after study has shown, make us incredibly anxious. Each of them takes mental effort. Each contains, implicitly, the multitude of choices that we didn’t make; all those denied experiences for every actual experience. This is fine if there are only one or two. But if there are hundreds, every act is riddled with disappointment, every decision shot with anxiety.

Compounding this orgy of choice, and in itself another root cause of anxiety, is the staggering amount of information that assaults us every day. Social media, 24-hour news, the encroachment of advertising into every crack — both spatially and temporally — and our cultures of efficiency that advocate consuming or working at every possible moment all combine to cause intense sensory overload. This world, for many, is just too much.

Although we’ve talked mostly about work, surveillance, assessment and choice, there are a multitude of factors one could add. The desolation of community due to the geographical dislocation of work, the increased transiency of populations and the growing privatization of previously public acts — drinking, eating and consuming entertainment are increasingly consigned to the home — shrinks our world to just our immediate families.

Camaraderie, extended community and solidarity are eroded in favor of mistrust, suspicion and competition. Outside of work our lives become little more than a series of privatized moments, tending to our property and ourselves rather than each other, flitting between the television shows, video games, home DIY and an incredible fetish for gardening with no hint towards the thought that perhaps these experiences would be better if they were held in common, if they appealed to the social and looked outward rather than in.

In the same way we could mention the ubiquity of debt — be it the mortgage, the credit card or the student loans — and the implicit moral judgment suffered by the debtor coupled with the anxiety-inducing knowledge that they could lose everything at any moment. Or we could consider the near-existential crises humanity faces, be it climate change, ISIS or the death throes of capitalism; all too abstract and total to comprehend, all contributing to a sense that there is no future, only a grainy, distant image of lawless brutality, flickering resolutely in our heads.

But the crux, and the reason anxiety could become a revolutionary battleground, is that neoliberal ideology has individualized our suffering, attributing it to imbalances in our brain chemistry, constructing it as a problem of the self, rather than an understandable human reaction to a myriad of cruel systemic causes. Instead of changing society the problem is medicalized and we change ourselves, popping pills to mold our subjectivities to late-capitalist structures, accepting the primacy of capitalism over humanity.

This is why “We Are All Very Anxious”, a pamphlet released by the Institute of Precarious Consciousness, is so explosively brilliant. Not only does it narrate the systemic causes of anxiety, but it situates the struggle within a revolutionary strategy, constructing a theory that is at once broad and personal, incorporating one’s own subjective experience into an explanatory framework, positing anxiety as a novel, contemporary revolutionary battleground, ripe for occupation.

It is, they claim, one of three eras spanning the last two-hundred years where we have progressed between different dominant societal affects. Until the postwar settlement we suffered from misery. The dominant narrative was that capitalism benefited everybody; while at the same time overcrowding, malnourishment and slum dwelling were rife. In response to this appropriate tactics such as strikes, mutual aid, cooperatives and formal political organization were adopted.

After the postwar settlement, until around the 1980s, a period of Fordist boredom ensued. Compared to the last era, most people had stable jobs, guaranteed welfare and access to mass consumerism and culture. But much of the work was boring, simple and repetitive. Life in the suburbs was beige and predictable. Capitalism, as they put it, “gave everything needed for survival, but no opportunities for life.” Again movements arose in opposition, positioned specifically against the boredom of the age. The Situationists and radical feminism can be mentioned, but also the counter-culture surrounding the anti-war movement in America and the flourishing DIY punk scene in the UK.

This period is now finished. Capitalism has co-opted the demand for excitement and stimulation both by appropriating formerly subversive avenues of entertainment — the festival, club and rave — while dramatically increasing both the amount and intensity of distractions and amusements.

In one sense we live in an age of sprawling consumerism that avoids superficial conformity by allowing you to ornament and construct your identity via hyper-customized, but still mass-produced products. But technological development also mean that entertainment is now more total, immersive and interactive; be it the video game or the full-color film watched on a widescreen, high-definition television.

Key to this linear conception is the idea of the public secret, the notion that anxiety, misery or boredom in these periods are ubiquitous but also hidden, excluded from public discourse, individualized and transformed into something unmentionable, a condition believed to be isolated and few because nobody really talked about it. Thus to even broach the subject in a public, systematic manner becomes not just an individual revelation but also a collective revolutionary act.

I’ve seen this first-hand when running workshops on the topic. Sessions, which were often argumentative and confrontational, became, when the subject was capitalism and anxiety, genuinely inquisitive and exploratory. Groups endeavored to broaden their knowledge of the subject, make theoretical links and root out its kernel rather than manning their usual academic ramparts and launching argument after rebuttal back and forth across the battlefield.

But more than this, there was a distinct edge of excitement, the feeling that we were onto something, a theory ripe with explosive newness, one that managed to combine our subjective experiences and situate them in a coherent theoretical framework.

However, we must be critical. To posit anxiety as a specifically modern affect, unique to our age, is contentious. What about the 1950s housewife, someone mentioned in one of the sessions, with her subjectivity rigidly dictated by the misogyny and overbearing cultural norms of the time? Didn’t this make her feel anxious?

Well, perhaps. But if we take anxiety to mean a general feeling of nervousness or unease about an uncertain outcome — with chronic anxiety being an actively debilitating form — then we can draw distinct differences. Although the housewife was oppressed, her oppression was codified and linear, her life depressingly mapped out with little room for choice or maneuver. Similarly with the slave — surely the universal symbol of oppression — hierarchies aren’t nebulous but explicit, domination is ensured by the whip and the gun, the master individualized and present.

This is in stark contrast to the current moment. While it is obvious that oppressions are distinct and incomparable, we can nevertheless see that the fug of the 21st century youth is of a different nature. Our only certainty is that of uncertainty. Our oppressor is not an individual but a diffuse and multiplicitous network of bureaucrats, institutions and global capital, hidden in its omnipotence and impossible to grasp.

We aren’t depressed by the inevitability of our oppression, but instead are baffled by its apparent (but unreal) absence, forever teetering on the brink, not knowing why, nor knowing who we should blame.

Similarly it is bold to claim that anxiety is the dominant affect of Western capitalism, tantamount to pitching it as the revolutionary issue of our age. Yet if we analyze the popular struggles of our time — housing, wages, work/life balance and welfare — they are often geared, in one way or another, towards promoting security over anxiety.

Housing for many is not about having a roof over their heads, but about security of tenure, be it via longer fixed-term tenancies or the guarantee that they won’t be priced out by rent rises that their precarious employment can’t possibly cover. In the same way struggles over welfare are often about material conditions, but what particularly strikes a chord is the cruel insecurity of a life on benefits, forever at the whim of sanction-wielding bureaucrats who are mandated to use any possible excuse to remove your only means of support.

Anxiety is also a struggle that unites diverse social strata, emanating from institutions such as the job center, loan shark, university, job market, landlord and mortgage lender, affecting the unemployed, precariously employed, office worker, indebted student and even the comparatively well-off. Again we find this unification in the near-universal adoption of the smartphone and other hyper-networked technologies. All of us, and especially our children, are beholden to a myriad of glowing screens, flitting between one identity and another, alienated and disconnected from our surroundings and each other.

This is not to say a movement against anxiety itself will ever arise. Such a rallying cry would be too abstract and fail to inspire. Instead, anxiety must be conceptualized both as an affect which underlies various different struggles, and a schema within which they can be assembled into a revolutionary strategy.

So, what is our tangible aim here? In part it must be to reduce the level of general anxiety so as to increase quality of life. Yet if we are to take a revolutionary rather than a mere humanitarian approach, this drop in anxiety must in some way translate into a rise in revolutionary disposition. In certain ways it obviously will. If there is a public realization that large swathes of the mentally ill are not as such because of their unfortunate brain chemistry but instead because of a misconfiguration of society, people are already thinking on an inherently challenging, systemic level.

Similarly, conflict with the state or capital — be it on the street, in the workplace or inside one’s own head — tends to be high-impact and anxiety-inducing. A drop in general anxiety will make it more likely that individuals will engage in such moments of conflict and, crucially, experience the intense radicalization and realization of hegemonic power that can only be achieved through such visceral moments. But a second part to this, hinted at already and integral to giving the struggle a revolutionary edge, is to emphasize that there is a public secret to be aired. As well as combating the sources of anxiety, we must say we are doing so; we must situate these struggles within larger frameworks and provide education on its systemic nature.

Thus, any strategy would need to be both abstract and practical. On one hand we must explode the public secret by raising consciousness. This would require a general onslaught of education, including, but not limited to, consciousness-raising sessions, participatory workshops, articles, books, pamphlets, leaflets, posters, YouTube videos and “subvertised” adverts. The emphasis would be to educate but also to listen, to intermingle theoretical understanding with subjective experience.

The second part would be to strategically support campaigns and make demands of politicians that specifically combat anxiety in its various different guises. When it comes to work, the abolition of zero-hour contracts, the raising of the minimum wage in line with the actual cost of living, and the tightening of laws on overwork as part of a broader campaign to assert the primacy of life over work, of love over pay, would be a good start.

For those out of work, underpaid or precarious, the introduction of a basic citizen’s income would represent a revolutionizing of the job market. In one move it would alleviate the cultural and practical anxieties of worklessness — ending the bureaucratic cruelty of the job center while removing the anxiety-inducing stigma associated with claiming benefits — while simultaneously allowing individuals to pursue culturally important and revolutionary activities such as art, music, writing or (dare I say it?) activism, without the crushing impossibility of trying to make them pay. When we look to housing obvious solutions include mandatory, secured five-year tenancies, capped rent increases and a guarantee of stable, suitable social housing for those who need it.

There are many more reforms I could list. You will notice, however, that these are indeed reforms; bread and butter social democracy. Does that mean such a program is counter-revolutionary? A mere placatory settlement between capital and the working class? No, it does not. Revolution does not emerge from the systematic subjection of individuals to increased misery, anxiety and hardship as accelerationist logic demands. Instead it flourishes when populations become aware of their chains, are given radical visions for the future and the means to achieve them. It is when leftists critique but also offer hope. It is when the population writ large are included in and are masters of their own liberation; not when they are viewed as a lumpen, otherly mass, of only instrumental importance in achieving the glorious revolution.

Look at the practicalities and this becomes obvious. How can we expect individuals to launch themselves into high-tension anxiety-inducing conflicts if the mere thought of such a situation causes them to have a panic attack? How can individuals, in the face of near panoptical surveillance and monitoring, combat the overwhelming desire to conform if they aren’t awarded some freedom from the practical anxieties of life? How are we to think and act in a revolutionary, and often abstract, manner if the very real and immediate anxieties of work, home and play fog our minds so totally?

This is not to say freedom will be given to us. It must always be taken, and we must not rely on electoral politics to hand us the revolution down from above. Nor will true struggle ever be an anxiety-free leisure pursuit. Genuine conflict with the state and capital will always entail danger, stress and the possibility of intensified precariousness.

Nevertheless, the dismissal of electoral politics in its totality represents abysmal revolutionary theory. The pursuit of reforms by progressive governments being bitten at the heels by sharp, vibrant social movements can produce real, tangible change.

It was what should have happened with Syriza, and it is what will hopefully happen with the new Labour leadership in the UK. And if, as individuals and communities, we are to puncture the distress, precariousness and general sense of cruel unknowing so particular to the moment in which we live, if we are to overcome the avalanche of bullshit and reclaim our confidence, if we to construct and disseminate a distinctly communal, hopeful revolutionary fervor, such changes are imminently needed.

 

Joseph Todd is a writer and an activist. Find more of his writings here or follow him on twitter.

Saturday Matinee: Sleep Dealer

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“Sleep Dealer” (2008) is a dystopian parable directed and co-written by Alex Rivera. Luis Fernando Peña stars as Memo, a hacker who also works as a type of virtual migrant worker. It’s revealed through flashback how his situation was a result of a drone attack on his family and homestead. While trying to find work, Memo meets Luz (Leonor Varela), a fellow hacker who, with additional assistance from a repentant drone pilot in the US, helps him strike a blow against the system.

Note: may not play on some portable devices.

http://www.hulu.com/watch/703496

15 News Stories from 2015 You Should Have Heard About But Probably Didn’t

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By Carey Wedler

Source: AntiMedia

In 2015, the iron fist of power clamped down on humanity, from warfare to terrorism (I repeat myself) to surveillance, police brutality, and corporate hegemony. The environment was repeatedly decimated, the health of citizens was constantly put at risk, and the justice system and media alike were perverted to serve the interests of the powers that be.

However, while 2015 was discouraging for more reasons than most of us can count, many of the year’s most underreported stories evidence not only a widespread pattern that explicitly reveals the nature of power, but pushback from human beings worldwide on a path toward a better world.

 1. CISA Pushed Through the Senate, Effectively Clamping Down on Internet Freedom: For years, Congress has attempted to legalize corporate and state control of the internet. First, in 2011, they attempted to pass PIPA and SOPA, companion bills slammed by internet and tech companies and ultimately defeated after overwhelming public outcry. Then they passed  CISPA — which the president had threatened to veto, having caught wind of the public’s opposition to heavy regulation of the internet (earlier this year, Obama reversed his position). However, corporate interests, like Hollywood’s studio monopoly, kept lawmakers’ tenacity afloat.

In October, Congress passed CISA, the Cybersecurity Information Sharing Act, but as the Electronic Freedom Foundation explained: “CISA is fundamentally flawed. The bill’s broad immunity clauses, vague definitions, and aggressive spying powers combine to make the bill a surveillance bill in disguise. Further, the bill does not address problems from the recent highly publicized computer data breaches that were caused by unencrypted files, poor computer architecture, un-updated servers, and employees (or contractors) clicking malware links.” Just before Christmas, Congress went even further, adding an amendment to the annual omnibus budget bill that strips CISA’s minimal privacy provisions even more. That budget bill was approved, though Representative Justin Amash of Michigan has vowed to introduce legislation to repeal the CISA provisions when Congress reconvenes.

But CISA wasn’t the only attack on citizens’ privacy this year. Though lawmakers touted the USA Freedom Act as a repeal of the mass surveillance state, in reality, it simply added a bureaucratic step to the process by which government agencies obtain private information. Further, a hack on Italian security firm, aptly called Hacker Tools, revealed that various agencies — including the DEA, NSA, Army, and FBI — possess software that enables them to, as Anti-Media reported, “view suspects’ photos, emails, listen to and record their conversations, and activate the cameras on their computers…” At the same time, the United Kingdom and France moved to tighten their already comprehensive surveillance States in the wake of multiple terrorist attacks. Though governments claim systematic surveillance is necessary to protect citizens — and Snowden’s leaks endangered that safety — the United States government has been unable to produce sufficient evidence the programs work. Instead, the documents the Department of Defense released this year as proof of the alleged endangerment were entirely redacted.

2. CIA Whistleblower Sent to Prison for Revealing Damning Information to a Journalist: While the government has no problem invading the privacy of its citizens, it offers swift backlash for those who attempt to violate its own clandestine operations. Jeffrey Sterling, a former CIA agent, had his first altercation with the CIA when he sued for racial discrimination in 2001. He was subsequently fired. Years later, the CIA filed espionage charges against him for speaking with New York Times journalist, James Risen. Sterling had revealed a botched CIA scheme, Operation Merlin, to infiltrate Iranian intelligence that ultimately worsened the situation, gave Iran a nuclear blueprint, and was deemed espionage, itself. Rather than acknowledge the woeful misstep, the CIA arrested him, charged him, and ultimately sentenced him to 42 months in prison. The trial was reportedly biased, but nevertheless, was severely underreported by the media. Sterling’s conviction reflects the ongoing war on whistleblowers, which Obama has successfully expanded during his presidency. Sterling joins the ranks of Edward Snowden, Chelsea (formerly Bradley) Manning, and others, including a whistleblower who worked for OSHA’s Whistleblower Protection Program and was fired for exposing dysfunction and incompetence within the ranks.

3. Press Freedom Continued to Deteriorate: An annual report from the World Press Freedom Index saw the United States slip 29 spots from last year, landing 49th out of 180 total. Investigative journalist Barrett Brown was sentenced to five years in prison for exposing the findings of hacker Jeremy Hammond. Brown was charged with obstructing justice, aiding and abetting, and separate charges of allegedly threatening the FBI in a rant. Hammond, who exposed severe violations of privacy on the part of Stratfor, a CIA contractor, was sentenced to ten years in prison. Brown’s experience was not an isolated incident. Journalists around the world, like several journalists who were killed while investigating ISIS in Turkey, faced increased danger. One small-town journalist in India was burned alive after exposing a corrupt politician.

4. Multiple Activists Arrested, Charged with Felonies for Educating Jurors About Their Rights: In an ongoing trend, otherwise peaceful, non-violent individuals were harassed by police and courts — not for exposing clandestine information, but for providing information to potential jurors about their rights in the courtroom. One Denver jury nullification activist, followed by another, was charged with multiple felonies for handing out pamphlets that explain a juror’s right to vote “not guilty” in a verdict, even if the defendant is clearly guilty. This right was established to allow jurors to vote with their conscience and question the morality of laws, from the 19th century’s Fugitive Slave Act to Prohibition, both of alcohol in the 1920s and of marijuana today. The Denver activists are awaiting trial, while more recently, a former pastor was charged with a felony for the same reason.

In other unjust convictions and failings of the “justice” system, an African-American man was sentenced to seven years in prison for barking at a police dog, a Kansas mother faces decades in prison for using marijuana to treat her debilitating Crohn’s disease, and a mentally ill man died in jail after being held for stealing five dollars worth of snacks from a convenience store. He was inexplicably awaiting transfer to a medical facility. Ross Ulbricht, founder of the dark web marketplace, the Silk Road, was sentenced to life in prison in spite of the fact that he committed no violent crimes — though the FBI attempted to paint a false picture that he did, albeit without filing formal charges. The prosecution was rife with corruption and scandal; two FBI agents involved in the case were charged with stealing Bitcoin during the investigation. In July, one admitted to stealing $700,000 worth of the digital currency.

5. Six-year-old Autistic Boy Killed by Police: 2015 established not only that the justice system remains broken, but the the enforcement class — police officers — continues to terrorize citizens. In one underreported case, a six-year-old boy was fatally caught in the crossfire of a police shootout against his father, who was unarmed. In another case, an African-American motorist was shot and killed by University of Cincinnati police over a missing front license plate. While high-profile cases of misconduct, including Freddie Gray and Sandra Bland, rightly dominated the news cycle, many more cases of police brutality received little attention. In fact, in 2015, it was revealed not only that the media-propagated “War on Cops” in America was a myth, but that American police kill exponentially more people in weeks than other countries’ police kill in years. On the bright side, many police officers did face charges — and even prosecution — in 2015, including one repeat rapist who cried upon being convicted of his crimes. The officers involved in the shooting of the six-year-old boy were also charged with murder.

6. Earth Enters Sixth Mass Extinction: 2015, like many years before, was disastrous for the environment. Researchers from Stanford University, University of California, Berkeley, and Princeton determined Earth is entering its sixth mass extinction, citing that species are disappearing at a rate 100 times faster than the normal rate between mass extinctions. Further, thanks, in part, to the widespread use of Monsanto’s glyphosate-based Roundup herbicide, populations of bees and Monarch butterflies dwindled — though, happily, the Monarchs appear to have bounced back. Polar bears also met continued endangerment.

The much-anticipated Paris Climate Conference yielded what many environmental activists deemed weak, if not fraudulent, solutions. Meanwhile, man-made environmental catastrophes endangered humans. In Flint, Michigan, lead levels in the water led to increased rates of contamination in children’s blood, prompting the mayor to declare a state of emergency. A massive methane gas leak in the San Fernando Valley, located just north of Los Angeles, has sickened residents and forced countless families to relocate. Authorities have been unable to stop the leak.

Thankfully, some measures to help the environment were taken, including creative solutions to stop animal poaching, the first flight of a solar-powered plane, the launch of a solar-powered airport in India, and Costa Rica’s successful effort to draw 99% of its energy from renewable sources.

7. Civilian Casualties in Western Wars Continue: Though ISIS and other terrorist groups were rightly condemned for killing civilians in 2015, the West pointed fingers while committing the same crimes. In fact, one U.N. report released in September found U.S. drone strikes have killed more civilians in Yemen than al-Qaeda. Another analysis released this year proved Obama’s drone wars have killed more people than were murdered during the Spanish Inquisition. Though the U.S. military’s bombing of a Doctors Without Borders (MSF) hospital received global attention and outrage, many other incidents went underreported. In May, one U.S. airstrike on Syria killed 52 civilians in one fell swoop. Additionally, U.S.-backed coalitions have bombed civilian populations, like in Yemen, where Saudi Arabia killed at least 500 children, not to mention thousands more adult civilians. In other egregious misdeeds, it was revealed that the U.S. military sanctions pedophilia in Afghanistan.

8. Insurrection at the Pentagon’s Defense Intelligence Agency Over Misleading Reports on ISIS: Over the summer, dissent grew within the ranks of the DIA, the Pentagon’s internal intelligence agency. In September, news broke that 50 intelligence analysts filed a report with the Department of Defense’s Inspector General to expose their superiors’ alleged manipulation of intelligence. The intention of the coverup was to downplay the threat of ISIS and the U.S.’s losing effort to fight it, all to maintain the Obama administration’s narrative the bombing campaigns have been successful.

Similar mishandlings of foreign affairs plagued 2015. It was revealed that the Pentagon had no idea what it did with $8.5 trillion, lost track of $500 million worth of weapons and equipment, and spent $43 million on a single gas station in Afghanistan. A DIA report released in June intimated the military was aware of the rising threat of ISIS, and not only allowed it, but welcomed it. The program to train moderate rebels in the fight cost half a billion dollars but yielded only four or five fighters. Further, multiple generals spoke out this year about the U.S. military’s role in creating ISIS. Additionally, news broke in 2015, that one ISIS recruiter had previously been trained by infamous Iraq War profiteer, Blackwater.

9. Activists Inch a Small Step Closer to Exposing the Actors Behind 9/11: Though few Americans heard about it, in August, a New York judge allowed a trial to move forward that could expose a potential government cover-up in the notorious terrorist attack. The ruling was tepid, allowing a 60 to 90 day window for the case to be dismissed or proceed. A later ruling hindered the effort, citing a reported lack of evidence; but activists have not stopped fighting for the release of 28 redacted pages from the 9/11 commission report that allegedly implicate Saudi Arabia (a majority of the hijackers on 9/11 were of Saudi origin).

Whatever the truth may be, 2015 witnessed growing doubts about the Saudi government, which beheaded more people than ISIS this year. It also sentenced a poet to beheading for writing poetry about his experience as a refugee from Palestine, sentenced a young man, Ali al-Nimr, to crucifixion for participating in anti-government protests, attempted to issue 350 lashings to a British man in possession of wine (though the U.K. intervened on his behalf, and that of al-Nimr; neither will be punished), and initiated a punishment of 1,000 lashings for a pro-democracy blogger, Raif Badawi.

10. The FDA Approved OxyContin for Use in Children: Though the approval of the powerful, addictive painkiller for use in 11-year-olds and younger children was unsurprising, the FDA’s justification was shocking. After lawmakers wrote a letter expressing concern to the FDA, the agency’s spokesperson, Eric Pahon, said the news was, in fact, not that serious because it was already standard practice. “It’s important to stress that this approval was not intended to expand or otherwise change the pattern of use of extended-release opioids in pediatric patients,” Pahon said. “Doctors were already prescribing it to children, without the safety and efficacy data in hand with regard to the pediatric population.”

However disturbing, the FDA’s decision comported with other events this year: President Obama appointed a pharmaceutical lobbyist Deputy Commissioner of medical and tobacco products, a study found swaths of heroin users graduate from prescription painkillers, and similarly, 75% of high school students who used heroin had previously abused pharmaceuticals.

In other stories regarding the misconduct of agencies tasked with keeping people safe, the FDA continued to allow meat companies to use a pharmaceutical additive banned in 150 countries, while whistleblowers at the USDA revealed several plants were producing pork filled with fingernails, hair, bile, and feces.

11. The Federal Government Finally Admitted Cannabis May Help Fight Brain Cancer: Though the government has long known about the medical benefits of cannabis — it holds patents on several medicinal qualities — the National Institute on Drug Abuse made waves this year when it published a document acknowledging the healing properties of cannabidiol, a non-psychoactive endocannabinoid. In particular, it noted “[e]vidence from one animal study suggests that extracts from whole-plant marijuana can shrink one of the most serious types of brain tumors.” Though more research is needed, the government’s admission was unexpected, albeit welcomed by many cannabis enthusiasts. Other studies this year revealed cannabis may help heal broken bones and is associated with lower rates of obesity.

Though many Americans still faced criminal prosecution for treating themselves and their children with cannabis, 2015 demonstrated the long-term trend of decriminalization and legalization will not be reversed. Nations around the world, from Ireland to Costa Rica to Canada laid groundwork to legalize marijuana to various degrees, while a majority of Americans now support legalization.

12. Nestle Paid $524 to Plunder the Public’s Water Resources: This year, Anti-Media reported on the insidious relationship between Nestle and the Forest Service in California. The investigation found not only that Nestle was using an expired permit to turn exponential profit on 27 million gallons of water, but that a former Forest Service official went on to consult for the company.

While corporate exploitation ran rampant in 2015, many countries around the world fought back. India banned one Nestle product for containing lead, while nations around the world banned Monsanto and GE products. Scotland, Denmark, and Bulgaria, among others, all moved to ban GE crops, while multiple lawsuits highlighted the serious potential health consequences of the widespread use of pesticides. Though corporate power remains all but monolithic, 2015 saw humans across the world rise up to resist it. Most recently (and comically), a proposed initiative in California is about to enter the next phase — signature gathering — to place it on the 2016 ballot. If placed on the ballot and passed, it will force California legislators to wear the logos of their top ten donors while they participate in legislative activities. The effort has drawn widespread praise and enthusiasm.

13. Establishment Caught Manipulating News to Fit Narratives: Following the death of Freddie Gray in Baltimore, contentious protests broke out, eventually resulting in limited rioting and looting. However, while the media attempted to paint protesters as aggressive, it failed to report officers’ systemic prohibition of their physical movement, to say nothing of the riot gear police showed up wearing. After being unable to move, a brick was thrown, but the media failed to reporting the instigation and discrimination law enforcement imposed that ultimately led the students and protesters to grow unruly.

In other manipulations, it was revealed that one Fox News contributor lied about his experience as a CIA agent; he had never been employed at the agency, and only obtained later national security jobs by lying about his CIA experience. Further, CBS edited out comments from Muslims, who discussed U.S. foreign policy as a driver of Islamic extremism during a televised focus group.

A study by fact checker, Politifact, revealed that all the major outlets surveyed — Fox News, CNN, and MSNBC— consistently report half-truths and lies. It is little wonder, then, that another survey found only 7% of Americans still harbor “a great deal of trust” in the mainstream media.

Still, it wasn’t just the media that lied. On multiple occasions, government agencies were caught attempting to distort facts. In March, news emerged that an IP address linked to the NYPD had attempted to edit the Wikipedia page on Eric Garner. Computers inside Britain’s parliament were linked to attempted edits on pages detailing sex scandals, among other transgressions. In a related story, the FBI reported it had foiled yet another terrorist plot, and once again, it was revealed the culprits were provided support from an informant working for the bureau.

14. TPP: In one of the most widely-contested pieces of legislation in recent memory, the Trans-Pacific Partnership moved forward, often in secret. The TPP has been condemned as a corporate power grab that ensures profit for pharmaceutical companies, among many other loathed industries. From clamping down on internet freedom to effectively sanctioning sex trafficking, TPP signals an ominous fate for the future of freedom.

15. Sharp Uptick in Islamophobia: Amid the carnage of the Paris terror attacks, the recent shooting in San Bernardino, and the surge in Syrian refugees seeking asylum in Western nations, attacks against Muslims skyrocketed in 2015. In the United States, Muslims have been attacked for praying in public, wearing traditional head scarves, and for simply being out in public. Sikhs have been caught in the crossfire for the crime of being brown and wearing cloth on their heads — and thus being confused with Muslims — while at least one Christian has been terrorized as a result of the unmitigated hate currently permeating modern society. Many European nations and U.S. states have rejected the influx of refugees from war-torn Syria.

Amid the increased hate against Muslims, however, has come an outpouring of love and tolerance. Muslim groups across the world have condemned terror attacks, raised money to help the families of victims, and promoted programs to discourage extremism. At the same time, citizens across Europe and throughout the United States have welcomed Syrian refugees with open arms.

2015 was a year of chaos, violence, hate, and an ongoing struggle of freedom versus oppression. In many ways, it was like the years, decades, and even centuries and millenia that came before. But amid the conflict and often discouraging headlines, humanity has continued to persevere, offering resistance to seemingly all-powerful forces and paving the way for, if nothing else, potential peace, freedom, and respect for human life.

Tomgram: Frida Berrigan, A Mother Thinks the Unthinkable

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By Tom Engelhardt and Frida Berrigan

Source: TomDispatch.com

Frida Berrigan’s piece today speaks to me very personally. At 71, I have two children and a grandchild in this world, and I feel some responsibility for the sorry planet I’m leaving them. TomDispatch began as a no-name listserv, springing from a post-9/11 foreboding that, though I had been mobilized and active in the Vietnam War era, what was coming would be the worst years of my life, politically speaking. As those repetitive ceremonies in which we celebrated ourselves and our country as the greatest victims, survivors, and dominators on the planet spread, as they refused to end, as the urge for revenge of some all-encompassing sort grew and was encouraged by the Bush administration, as I began to grasp where its top officials were thinking about taking us (to hell and back, to quote a movie title of my childhood), I had the urge to do something.

I had done good work as a book editor over the years, but this was different.  It was a powerful feeling that I couldn’t just leave what seemed to be a degrading country or world to my children without lifting a hand, without trying to do something.  I had no idea what, but from that feeling, thanks to happenstance, dumb luck, and obsession, TomDispatch stumbled into existence.  And because I was then indeed doing something, I felt, amid the gloom, a certain hope.

So I’ve never looked back.  But, of course, one small critical website that attempts to offer ways to reframe what’s happening on our increasingly embattled planet hardly represents a world-saving act, nor did I ever think that such an act could be mine — or really any individual’s.  What this has meant, though, is that, 14 years later, when with utter exuberance my grandson “races” me down a city block pulling me by the hand, I feel just the sort of pleasure (at one remove since I’m no longer the parent) that TomDispatch regular Berrigan describes so movingly with her own daughter.  And every time I’m with him, just as she describes, there are those other moments, the ones when I suddenly remember what’s happening on this planet, the ones when I look at him and feel overcome by sadness verging on grief at the potentially devastated world that may be his inheritance, my “gift” to him.  Those are indeed fears “too big to name.”  Still, Berrigan does a remarkable job of bringing to consciousness a new sensibility that, however seldom mentioned, must be increasingly common currency on this planet. Tom

Parenting on the Brink
Wrestling With Fears Too Big to Name
By Frida Berrigan

Madeline is in the swing, her face the picture of delight. “Mo, mo,” she cries and kicks her legs to show me that she wants me to push her higher and faster. I push, and push, and push with both hands. There is no thought in my head except for her joy. I’m completely present in this moment. It’s perfection. Madeline embodies the eternal now and she carries me with her, pulling me out of my worries and fears and plans.

But not forever: after a few minutes, my mind and eyes wander. I take in the whole busy playground, crowded with toddlers plunging headlong into adventure and their attendant adults shouting exhortations to be careful, offering snacks, or lost in the tiny offices they carry in their hands. It’s a gorgeous day. Sunny and blue and not too hot, a hint of fall in the breeze. And then my eye is caught by a much younger mom across the playground trying to convince her toddler that it’s time to go.

When Madeline graduates from high school, I will be 57. Jeez, I think, that mom will still be younger than I am now when her kid walks across that stage. If I live to be 85, Madeline will be 46 and maybe by then I’ll have some grandkids.  In fact, I’m suddenly convinced of it.  Between Madeline and her three-year-old brother Seamus and their eight-year-old sister Rosena, I will definitely live to see grandkids.  I reassure myself for the millionth time that having kids in my late thirties was totally fine.

And then another thought comes to mind, the sort of thought that haunts the parents of this moment: When I’m 85, it will be 2059, and what will that look like? When my grandkids are my age now, it could be almost a new century. And what will our planet look like then? And I feel that little chill that must be increasingly commonplace among other parents of 2015.

And then I’m gone. You wouldn’t know it to look at me.  After all, I’m still pushing the swing, still cooing and chatting with my buoyant 18-month-old daughter, but my mind is racing, my heart is pounding. This playground will not be here. This tranquil, stable, forever place wasn’t built to last 100 years, not on a planet like this one at this moment anyway.

I look around and I know. None of this — the municipal complex, the school across the street, the supermarket up the road — is built for 100 years, especially not this hundred years. It won’t last. And I can’t imagine a better future version of this either. What comes to mind instead are apocalyptic images, cheesy ones cribbed from The Walking Dead, that zombie series on AMC; The Day After, a 1980s made-for-TV dramatization of a nuclear attack on the United States; Cormac McCarthy’s haunting novel The Road; Brad Pitt’s grim but ultimately hopeful World War Z; and The Water Knife, a novel set in the western United States in an almost waterless near future.

They all rush into my head and bump up against the grainy black-and-white documentary footage of Hiroshima in 1945 that I saw way too young and will never forget. This place, this playground, empty, rusted, submerged in water, burned beyond recognition, covered in vines, overrun by trees. Empty. Gone.

Then, of course, Madeline brings me back to our glorious present. She wants to get out of the swing and hit the slides. She’s fearless, emphatic, and purposeful. She deserves a future.  Her small body goes up those steps and down the slide over and over and over again. And the rush of that slide is new every time. She shouts and laughs at the bottom and races to do it again. Now. Again. Now. This is reality. But my fears are real, too. The future is terrifying. To have a child is to plant a flag in the future and that is no small responsibility.

We Have Nothing to Fear but…

We mothers hear a lot these days about how to protect our children. We hear dos and don’ts from mommy magazines, from our own mothers, our pediatricians, each other, from lactation experts and the baby formula industry, from the Centers for Disease Control and the Food and Drug Administration, from Doctor Bob Sears, from sociologists and psychiatrists and child development specialists. We are afraid for our kids who need to be protected from a world of dangers, including strangers, bumblebees, and electrical outlets.

Such threats are discussed, dissected, and deconstructed constantly in the media and ever-newer ones are raised, fears you never even thought about until the nightly news or some other media outlet brought them up. But hanging over all these humdrum, everyday worries is a far bigger fear that we never talk about and that you won’t read about in that mommy magazine or see in any advice column.  And yet, it’s right there, staring us in the face every single day, constant, existential, too big to name.

We can’t say it, but we are increasingly afraid of the future, of tomorrow, afraid for our children in ways that, in themselves, are frightening to bring up. It’s as diffuse as “anything can happen” and as specific as we are running out of ______ [fill in the blank: clean water, fossil fuels, space for people, arable land, cheap food stuffs, you name it]. Even if the supply of whatever you chose to think about isn’t yet dwindling in our world, you know that it will one of these days. Whatever it is, that necessity of everyday life will be gone (or too expensive for ordinary people) by ______ [2020, 2057, 2106].

It’s paralyzing to look at Madeline and think such thoughts, to imagine an ever-hotter planet, ever-less comfortable as a home not just for that vague construct “humanity,” but for my three very specific children, not to speak of those grandchildren of my dreams and fantasies.

It’s something that’s so natural to push away. Who wouldn’t prefer not to think about it?  And at least here, in our world, on some level we can still do that.

For those of us who are white and western and relatively financially stable, it’s still possible to believe we’re insulated from disaster — or almost possible anyway. We can hold on to the comfort that our children are unlikely to be gunned down or beaten to death by police, for example. We can watch the news and feel sadness for the mass exodus out of Syria and all those who are dying along the way, but those feelings are tinged with relief in knowing that we will not be refugees ourselves.

But for how long? What if?

They say: enjoy your kids while they’re young; pretty soon they’ll be teenagers. Haha, right? Actually, I’m excited about each stage of my kids’ lives, but Madeline won’t be a teenager until 2027. According to climate scientists and environmentalists, that may already be “past the point of no return.” If warming continues without a major shift, there will be no refreezing those melting ice shelves, no holding back the rising seas, no scrubbing smog-clogged air, no button we can press to bring water back to parched landscapes.

These are things I know. This is a future I, unfortunately, can imagine. These are the reasons I try to do all the right things: walk, eat mostly vegetarian, grow some of our own food, conserve, reuse, reduce, recycle. We had solar panels installed on our roof. We only have one car. We’re trying, but I know just as well that such lifestyle choices can’t turn this around.

It will take everyone doing such things — and far more than that. It will require governments to come to their senses and oil companies to restrain the urge to get every last drop of fossil fuel out of the ground.  It will take what Naomi Klein calls a “Marshall Plan for the Earth.” In her groundbreaking and hopeful book, This Changes Everything, she writes,

“I am convinced that climate change represents a historic opportunity on an even greater scale [than the New Deal]. As part of the project of getting our emissions down to the levels many scientists recommend, we once again have the chance to advance policies that dramatically improve lives, close the gap between rich and poor, create huge numbers of good jobs, and reinvigorate democracy from the ground up.”

Which brings me to fear and how it paralyzes. I don’t want to be paralyzed in the face of catastrophic climate change or any other looming calamity. I want to be motivated and spurred to action not by an apocalyptic vision of our local playground engulfed in flames or submerged under several feet of water, but by the potential for the brighter future than is surely within our grasp — within my grasp today and Madeline’s in some future that she truly deserves.

Preparing for the Unthinkable 

Growing up, I heard this a lot: “Don’t be so First World, Frida.”

That’s what Phil Berrigan — former priest, brazenly nonviolent activist, tireless organizer for peace and justice — would tell me, his eldest daughter. If I was flippant or tweenish, that’s what he would always say. “Don’t be so First World.” It was his rejoinder when I asked for spending money or permission to go to the movies. What he meant was: regulate your wants, consider others, be comfortable being alone, put yourself second, listen, be in solidarity, choose the harder path.

My father’s admonishment sounds a discordant note amid today’s morass of parenting messages with their emphasis on success and ease and happiness. But it prepared me for much of what I encountered along the road to adulthood and it resonates deeply as I parent three children whose futures I cannot imagine. Not really. Will they have clean water, a home, a democracy, a playground for their children? Will they be able to buy food — or even grow it? Will they be able to afford transportation? I don’t know.

What I can do is prepare them to distinguish needs from wants, to share generously and build community, to stand up for what they believe and not stand by while others are abused. When, as with Madeline at that playground, the unspoken overwhelms me, I wonder whether I shouldn’t sooner or later start teaching them how the world works and basic skills that will serve them well in an uncertain future: what electricity is and how to start a fire, how to navigate by the stars, how to feed themselves by hunting and gathering, how to build a shelter or find and purify water, or construct a bicycle out of parts they come across on the road to perdition.

The only problem is that, like most of my peers and friends, I actually don’t know how to do any of that (except maybe for the bicycle building), so I better get started. I should also be planting nut trees in our backyard and working for global nuclear disarmament. I can help New London (a water’s edge community) be prepared and more resilient in the face of rising sea levels and be active in our local Green Party.

I know that there’s no simple solution, no easy or individual fix to what’s coming down the road. I know as well that there is no future except the one we are making right now, this second, again and again and again. And in our world, I call that hope, not despair. Perhaps you could just as easily call it folly.  Call it what you will.  I don’t have a label for my parenting style. I’m not a helicopter mom or a tiger mom. But like a lot of other people right now, whether they know it or not, realize it or not, I am parenting on the brink of catastrophe. I’m terrified for my children, but I am not paralyzed and I know I am not alone, which makes me, despite everything, hopeful, not for myself, but for Madeline.

 

Frida Berrigan, a TomDispatch regular, writes the Little Insurrections blog for WagingNonviolence.org, is the author of It Runs In The Family: On Being Raised By Radicals and Growing Into Rebellious Motherhood, and lives in New London, Connecticut.

 

The Santa Claus Syndrome

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origins-of-santa-claus-01By Ethan Indigo Smith

Source: ZenGardner.com

The Santa Clause: Lying is OK, so long as everyone else is doing it.

The Santa Claus Syndrome is the effect of societal complicity in, and/or complacency to, lies and the belief that’s ok.

Take a moment to imagine yourself an outsider and visitor to a new culture. Imagine if you will an annual global celebration so fantastic that people excitedly await it all year long. Imagine the celebration correlates the winter solstice. Imagine the celebration is so spectacular and grandiose that it spurs the sales of products worldwide and some businesses exist solely because of it. Imagine that nearly all businesses profit from it and promote it. Imagine that the main part of the celebration, for most people, aside from sparkling decorations and elaborate gift giving, is openly lying to young children!

Most everyone celebrates the holiday, but those who do not celebrate it are expected to go along with the tradition of broadly lying to children and accepting the excessive materialism out of consideration for cultural tradition.

Conjuring, Consumerism and Conditioning

Although some call Christmas today a ‘Pagan’ holiday, in reality it is nothing of the kind. The pagans I know want nothing to do with it.
Christmas is a children’s consumption holiday. They look forward to it the most. Well, children and the profiting corporations, of course. Children receive countless presents, rewarded for accepting as truth impossible fictions about a fat man from the North Pole, an omnipotence external being who “sees you when you’re sleeping”, who judges children, and who withholds or grants material incentives accordingly.

It is better to give than to receive, they are told.

Celebration and happiness is in the receiving, they observe.

Reward is earned by modelling behavior and suspending critical thinking, they learn.

Generally speaking, telling children fiction as fact is counter-productive to their developing minds. But children do of course eventually inquire of their parents and strangers alike about the phenomenon of the holiday and the fat man. For a period of time after that first enquiry, many children are lied to further – to prolong the “magic”. Finally, they get their answer and find that majority of adults are in on the lie. Even institutions like schools lie, and local and national news. And now they will lie, too. And it’s all okay… so long as everyone else is doing it.

And that, kids, is the magic of Christmas!

Other celebration rituals involve cutting down young trees for indoor decorations, wrapping gifts in paper from other trees and putting them under the dying, decorated tree on the last night of the celebration and saying the fat man did it. The children are told the fat man traverses the world on an inadequately sized sled powered by flying reindeer (the lead one featuring an inexplicable glowing nose) and stops by the homes of children, entering through chimneys yet staying crispy clean, having cookies at each house as he drops off plastic weapons and impossibly thin dolls.

And the fat man, old Santa Claus, he isn’t just generous, he’s mysterious. He doesn’t simply give because it’s better than receiving. He and his elf workers in the North Pole watch all the children of Earth all year long. He decides which children receive the promise of abundance based on who’s been naughty and nice.

Sounds a bit like the other Big Guy, who decides who receives the promise of abundance in the ‘afterlife’, based on who’s been naughty and nice.

First Lies

The Santa Claus story is an unnecessary social conjuration of a blatantly un-sacred holiday. Those of us who grew up in in ‘Christmas’ homes were all influenced by it in one way or another; even the ‘not Christmas’ kids were openly encouraged to withhold the truth from the ‘Christmas’ kids – to prolong the magic.
Abstract and nuanced, it is the first load of garbage young humans in Christian-influenced societies have to mentally digest. For many kids, it is the first time they come to doubt their parents on a point of truth, and the first time they are knowingly lied to if their suspicions are deflected. Then, once entrusted with continuing the Santa Claus myth with younger children, it is the first time they learn that the caveat to the long held ‘no lying’ rule is … ‘so long as everyone else is doing it’.

Just play along kids, and you’ll still get the gifts.

Amid all the Christmas hoopla, which starts to build in stores as early as October, children are normally so occupied with shiny lights and the prospect of gifts that there really is no impetus to question it. Eventually, despite the enticements on offer, the lie is realized of course, for some kids much sooner than others, and the specifics and nuances come undone as a natural function of their maturing minds.

Tradition or Parody?

Regardless of any magical intention, the blunt reality is that parents, teachers, strangers, radio hosts, and local weathermen are deceiving children in perfect synchronization, steering them into immense emotional and material attachment to a collective (unnecessary) illusory figure that withholds from the ‘naughty’ and rewards the ‘nice’.

The holiday in its current formation gives us all practice at complicity, passing on cultural fictions because they were passed onto us, and because that’s what adults do. It is effectively a child-friendly celebration of the doctrines — It’s better to receive than to give, and you’re expected to lie so long as everyone else is doing it — proudly brought to you by your favorite sugary drink, Coca-Cola.

The worst part of the celebration of this vile conjuration is not the lie itself, but the results of it. Lying to kids in this way creates a parody of genuine human tradition, substituting meaningful ritual with an illusory commercial mockery. But that’s only stage one of the Santa Claus Syndrome…

Learning the Santa Clause is the the first test of adulthood. Left unresolved, the experience can manifest to varying degrees, in a number of ways.

The Santa Claus Syndrome

The Santa Clause: Lying is OK, so long as everyone else is doing it.

If you don’t question what you’ve been told, accept incomplete information, and don’t proceed with your natural impulse, you quite likely have the Santa Claus Syndrome to some degree. Quite simply, it makes people ignore serious issues.

The Santa Claus Syndrome manifests in a number of stages:

Stage One:
It manifests as insistence on celebrating lies posing as tradition, elaborate intent on the deception of youth including distraction with sparkling decoration and gifts, and instilling ‘the Santa Clause’ in children.

Beyond that, ;the Santa Clause’ teaches us to conform to widely-accepted untruths.

Stage Two:
Stage two is the acceptance of adult lies, servitude to authority and unquestioning belief in whatever the ‘proper authority’ states. The childhood belief in Santa Claus and trust of authority leads to an adulthood belief that the government, corporate and religious institutions they trust do not lie.

Just like a kid sees the local weather reporter tracking Santa’s flight path, an adult with stage two Santa Claus Syndrome will see as real other fictions in the news and media (such as chemically treated food is just as healthy as organic, or nuclear is a safe energy system).

Stage Three:
Telling adult lies. Stage Three Santa Claus Syndrome is also indicated by people who continue adult likes, such as nuclear is safe… or cannabis has no medicinal value… or insert any number of lies here _____ that many people perpetuate on behalf of our corrupted institutions.

Stage Four:
In Stage Four, one has all the symptoms of stages One through Three. Further, those in Stage Four are likely to lash out at those who question the status quo or expose lies (and forcing change) in anyway. Stage Four can involved the conjuration of adult lies, instituting great and broad fictions for trifle and temporary gains, often as a way to psychologically rationalize not just with others but themselves, to believe what they are doing – and who they are – is ok.

Trading why for what

It is no coincidence that around the time when young children begin to ask the eternal why, a series of ‘whys’ in regard to every subject, they are taught ‘the Santa Clause’, which teaches them, teaches us, to replace the endless series of why into an endless series of what. Where the Santa Claus fiction is concerned, knowing is less important than obtaining. It is the first true test of our ‘adulthood’; once you are entrusted with the truth of the lie, adults check that you repeat the lie to those younger than you; those who aren’t to know.

Then in adulthood, we are exposed to big and sometimes seriously dark and disturbing lies. And adult lies – lies told by authorities – are often backed up by the local news reporters and retailers, just like Santa Claus. And just like the children we were, and the children we raise, we adults too stop asking why in exchange for what.

The materialistic enticement of ‘the Santa Clause’ has contributed to a culture where understanding is inhibited, and truth undervalued. We teach our children not to tell the truth so as not to make the babies cry. We reward materialistic impulses, confusing gratification with what is right and wrong. But worst of all, we teach little people to accept that we are lied to, and to contribute to broadly accepted lies — as long as we have bright shiny things.

Evidence of the Santa Clause Syndrome is everywhere in our society. Many personal and societal problems can be theoretically traced to it, but also many institutions can be rationally broken down as disturbingly negative or outright useless when considering it. Most evidently, Santa Claus Syndrome does not promote individuation, but conformity – at a very impressionable stage of childhood development.

Santa Claus is Dead

Christmas today doesn’t celebrate the humanity nor the amazing world around us – in other words, anything real – and that is a direct reflection of our sick society. Although I risk being accused of some ridiculous thinking here, I believe we need to heal and re-create our culture through sacred, nutritious traditions grounded in love, simplicity and gratitude.

In contrast, the fiction of Santa doesn’t encourage a sense of gratitude in children. Children “earn” gifts from Santa Claus by adhering to social norms – naughty or nice – and any innate sense of gratitude a child may feel for this annual abundance is intentionally misdirected at a magical, fictional patriarch, until a comprehensive deception is finally realized. Sadly, that realization is where, for most kids, their broader sense of magic is hindered a learned distrust of their developing senses.

Arguably the most underestimated and psychologically disturbing rites of passage for children in Christian-based cultures today, ‘the Santa Clause’ is another failing institutionalization, much like the religions that spawned it. And so, many of us are now facing the decision to keep perpetuating ‘the Santa Clause’ within our family circles, or begin the process of transforming this ritualized nonsense into a genuinely sacred, annual celebration of peace, renewal and gratitude.

This year Santa is dead to me. There will be no false idol. This year, children will learn the truth if they come around here. And with that, healing from the Santa Clause Syndrome can begin.

This holiday season, be sure to not tell your kids a pack of lies and cater only to their material desires – no matter the tradition.

Let’s create a new holiday.

Peace on Earth… only for real.

Merry Christmas!

 

Insurrection and Utopia, Part 1: “We are Eating From a Trashcan; This Trashcan is Ideology.”

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By Dr. Bones

Source: Gods and Radicals

It all started innocently enough. A friend asked me a question on facebook:

“How can you advocate anarchic revolution when your political vision is so far in the minority?”

The underlying premise was a good one: In a country of 300+ million, how can you call for the upheaval of society, the breaking of societal and political bonds, when so few would readily identify as Anarchists/Socialists/Communists/Leftists/Anti-Capitalists/What-have-you? It’s a question often thrown at the Left and unfortunately many haven’t fully wrapped their heads around it.

In a way it’s a watermark. For an ideology or political vision to go from outright dismissal and laughter to being asked to provide real world examples of what would be done if it came to pass is a sign of growth; it is a signal, an omen, that the winds are beginning to blow in our favor and many want to know what might lie ahead. It’s one thing to talk about “from each according to their ability, to each according to their need” but it’s quite another to discuss how restaurants would be run democratically and without profit or what exactly people might “do” on a day to day level in a classless, stateless society.

Still, the question is not an easy one. We could argue that it is the one question that has always plagued and nagged the Left: “Well that’s all good and well, but how do you plan to achieve this? How does such a world become born?” Staunch Marxists rely on a religious belief in the inevitable procession of history, Syndicalists will rail about the need for increased unionization, firebrand Neo-Bolsheviks plot to simply take power and liquidate class enemies, while the newly minted faux-left “Democratic Socialists” will hem-and-haw about passing enough laws to magically change the balance of power.

All of these options present difficult problems. History has been shown to be anything but inevitable (every year since 1914 has been “Late Capitalism”), a worker-owned McDonalds is still a site of exploitation, nobody ever bothers to explain just where all these people ready to kill for the Revolution are to come from, and the ludicrous doctrine of the Sandernistas that the wealthy and powerful will simply submit to higher taxes and the rule of law is so preposterous it’s only response should be derisive laughter.

So, where are we? Where do we go from here? How are we to change the world?

I start first with a question: Whose world?

You Can’t Teach an Old Carrion-Eater New Tricks

Society, technology, language, and culture all bear the birth marks and forms of the ideological underpinnings of the system they emerged from. Marx notes:

The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas; hence of the relationships which make the one class the ruling one, therefore, the ideas of its dominance.

The Ruling Class, whether Capitalist or State Socialist, informs and projects its will and vision onto the rest of society by the sheer nature of being the dominant force in that society. Of course we can see this politically, but Marx notes this extends also into ideas, culture, anything that could be identified as a byproduct of human interaction and thinking.

The iron steel resolve and blatant disregard of human life so typical of the fearsome Bolshevik Commissar was not so much traits born as traits cultivated; ideals taken within the individual and digested. These cultivated traits came directly from the ideological call for early revolutionary Bolsheviks to identify themselves as “hards,” to be tough, to be ruthless and uncompromising in their goals; when they took state power it become propagated on a cultural level. This meme, this political trait, spiraled out and became a creature, a position, a symbolic figure to be adored/feared all onto its own. It transcended its existence as a mere “idea” or feeling about how party members should behave.

Uber, the trendy internet-based taxi service, could have just as easily manifested into the world as a collectively owned, worker-managed co-op. The internet platform itself is not that revolutionary, the people and tools to create the business were there all along and yet….it did not. Instead Uber emerged and was formed through an ideological lens that made sense to the Ruling Class and by a CEO who’s practically a poster boy for modern capitalism:

“Let’s consider how Kalanick treated his Uber taxi drivers in New York. When he was trying to convince them to break the law to boost Uber’s footprint in the city, Kalanick offered yellow cab drivers free iPhones and promised to “take care of” any legal problems they encountered with the TLC. A few short months later, when the service was forced to close, those same drivers received a message to come to Uber HQ. Reports the Verge ‘Multiple drivers said Uber called them into headquarters, claiming they needed to come by in order to get paid and would get a cash bonus for showing up. When the cabbies came in, Uber surprised them by asking for the device back, informing them that taxi service was no longer available in New York.’”

This is how Uber is evolving, this is how the entire concept other companies will build off is evolving: through actions committed under the dictate and logic of a particular ideology. Taken as gospel or rejected as too harsh new companies will only differ themselves in shades from this first “business plan” and mold their own social and economic arrangements within this ideological parameter. Even the technologies, once thought to be “pure” of politics develop along political lines.

“In an even stronger sense, many technologies can be said to possess inherent political qualities, whereby a given technical system by itself requires or at least strongly encourages specific patterns of human relationships. Winner (1985, 29–37) suggests that a nuclear weapon by its very existence demands the introduction of a centralized, rigidly hierarchical chain of command to regulate who may come anywhere near it, under what conditions, and for what purposes. It would simply be insane to do otherwise. More mundanely, in the daily infrastructures of our large-scale economies — from railroads and oil refineries to cash crops and microchips — centralization and hierarchical management are vastly more efficient for operation, production, and maintenance. Thus the creation and maintenance of certain social conditions can happen in the technological system’s immediate operating environment as well as in society at large.”

What’s interesting is the feedback loop this creates: technology is warped and shaped by the society(and thus dominant ideology), while at the same time the society becomes molded by the technology.

“As technologies are being built and put into use, significant alterations in patterns of human activity and human institutions are already taking place … the construction of a technical system that involves human beings as operating parts brings a reconstruction of social roles and relationships. Often this is a result of the new system’s own operating requirements: it simply will not work unless human behavior changes to suit its form and process. Hence, the very act of using the kinds of machines, techniques and systems available to us generates patterns of activities and expectations that soon become “second nature.”…

Winner gives several examples of technologies employed with intention to dominate, including post-1848 Parisian thoroughfares built to disable urban guerrillas, pneumatic iron molders introduced to break skilled workers’ unions in Chicago, and a segregationist policy of low highway overpasses in 1950s Long Island, which deliberately made rich, white Jones Beach inaccessible by bus, effectively closing it off to the poor. In all these cases, although the design was politically intentional, we can see that the technical arrangements determine social results in a way that logically and temporally precedes their actual deployment. There are predictable social consequences to deploying a given technology or set of technologies.”

In effect we our trapped in a web: We exist in a world not only molded and shaped by a Hierarchical and Capitalist mentality, but the very tools we use including our social selves maintain and reinforce this artifice. The ideology molds the world which molds the people which molds the technology which molds the world which molds the people, etc, etc, etc. As Slajov Zizek points out even those who wish to rebel against the system seem doomed(as if by design?) to remain within it:

“If, today, one follows a direct call to act, this act will not be performed in an empty space — it will be an act WITHIN the hegemonic ideological coordinates: those who ‘really want to do something to help people’ get involved in (undoubtedly honorable) exploits like Medecins sans frontiere, Greenpeace, feminist and anti-racist campaigns, which are all not only tolerated, but even supported by the media, even if they seemingly enter the economic territory (say, denouncing and boycotting companies which do not respect ecological conditions or which use child labor) — they are tolerated and supported as long as they do not get too close to a certain limit. This kind of activity provides the perfect example of interpassivity: of doing things not to achieve something, but to PREVENT from something really happening, really changing.”

Even if State power is seized, if the old masters are cast out, the very throne itself acts like a cursed object and corrupts those that sought to destroy it. People who fought for the worker’s emancipation end up crushing strikes, Greens end up debating just how much depleted uranium to bury underground and how much to fire out of tanks, anti-austerity Leftists end up dispatching riot police to break up protests, the list goes on and on throughout history. The simple truth is you can take the most noble pauper and make him a king, and he may be a great king, but he must still maintain certain conditions(however unjust) by simply being king. The more he becomes attached to this position the more “pragmatism” takes over, excusing acts once thought unthinkable in the name keeping the current conditions going if only to “continue to do good things.” Hugo Chavez and Castro can speak all day of “people’s liberation” but the fact is people aren’t liberated if simply holding a different opinion is so threatening to your revolution they have to be jailed. And thus the throne lives on. While the Kings may change shape or party color the throne of the State and Capital continue to exist, continue to propagate exploitative and domineering cultural memes, social conditions, and technological apparatus.

But there is hope, even on the hinterlands of the oh-so-popular activism of today, in that seemingly bizarre behavior the State displays when people, protests, and organizations are met with overwhelming force.  Why can millions march up and down streets freely “as long as they do not get close to a certain limit” of behavior? What is this Hedge, this boundary we must cross? What is this line so jealously guarded?

Push it to the Limit

Remember the Cuban Missile crises? Where the big bad Soviet Union brought us within an inch to war, ready to point nuclear warheads stationed in Cuba right at us? And how it was only through tough diplomacy and American bravado that we got them to turn around? No? Good, because it didn’t happen like that at all. The Soviets, arming an ally after a recent American-backed invasion, made the deal, not us: Remove the missiles stationed in Turkey(a country that shared a border with the USSR) pointed at Moscow and they would do the same. Kennedy liked the deal and took it. This brought horror to the Military-Industrial establishment; they saw it as backing down to the Soviets. Remember that ideology bit? They didn’t see it as two individuals avoiding nuclear war; their ideological lens would not permit them to. They instead saw it in a hierarchical, dominating dialectic: we had been submissive towards another power. But the Soviets didn’t see it that way, and neither did much of the world, and therein lay the true danger: a new way of thinking, a shift in vision had been displayed and put into practice. And this would not stand.

Others have covered just how against the grain Kennedy went, and how often those who went against him howled for war. I leave the fact that one of those two combatants is dead under your feet for you to play with and ponder. I could mention that right when Nobel Laureate Martin Luther King started talking about “economic justice” and planned on occupying DC until the Vietnam war was ended he too ended up dead. Interestingly enough his family won a wrongful death suit(full court transcripts available) alleging the government killed him. But I’ll instead stick with “accepted” facts like the long history of COINTELPRO, an FBI program specializing in infiltrating, discrediting, and disrupting domestic political organizations. And this wasn’t a kids games either.

“Infiltration: Agents and informers did not merely spy on political activists. Their main purpose was to discredit and disrupt. Their very presence served to undermine trust and scare off potential supporters. The FBI and police exploited this fear to smear genuine activists as agents.

Psychological warfare: The FBI and police used myriad “dirty tricks” to undermine progressive movements. They planted false media stories and published bogus leaflets and other publications in the name of targeted groups. They forged correspondence, sent anonymous letters, and made anonymous telephone calls. They spread misinformation about meetings and events, set up pseudo movement groups run by government agents, and manipulated or strong-armed parents, employers, landlords, school officials and others to cause trouble for activists. They used bad-jacketing to create suspicion about targeted activists, sometimes with lethal consequences.

Legal harassment: The FBI and police abused the legal system to harass dissidents and make them appear to be criminals. Officers of the law gave perjured testimony and presented fabricated evidence as a pretext for false arrests and wrongful imprisonment. They discriminatorily enforced tax laws and other government regulations and used conspicuous surveillance, “investigative” interviews, and grand jury subpoenas in an effort to intimidate activists and silence their supporters.

Illegal force: The FBI conspired with local police departments to threaten dissidents; to conduct illegal break-ins in order to search dissident homes; and to commit vandalism, assaults, beatings and assassinations. The object was to frighten or eliminate dissidents and disrupt their movements….

The FBI also conspired with the police departments of many U.S. cities (San Diego, Los Angeles, San Francisco, Oakland, Philadelphia, Chicago) to encourage repeated raids on Black Panther homes—often with little or no evidence of violations of federal, state, or local laws—which resulted directly in the police killing many members of the Black Panther Party…In order to eliminate black militant leaders whom they considered dangerous, the FBI is believed to have worked with local police departments to target specific individuals, accuse them of crimes they did not commit, suppress exculpatory evidence and falsely incarcerate them.”

Anyone who thinks this has ended is sorely mistaken. Really, really mistaken.

“Participants were tasked to “identify those who were ‘problem-solvers’ and those who were ‘problem-causers,’ and the rest of the population whom would be the target of the information operations to move their Center of Gravity toward that set of viewpoints and values which was the ‘desired end-state’ of the military’s strategy.”

Let me translate that for you: “We are actively studying political movements, identifying people whom might actually change things and are using propaganda techniques to change the conversations they have as well as they views they hold to better suit the military’s domestic strategy.” Let that one sink in.

Truth be told we may never fully know how deep the rabbit hole goes. But there is a unifying factor here: the State clamps down hard whenever the ongoing narrative, the ideology itself is shown not to be the only one. They’re afraid of ideas, because these things are what sparks action. The greatest threat to the system isn’t just learning things aren’t what they appear to be, but beginning to imagine a world where things are different. If something is outside the “parameters of acceptance” for the dominant ideology it presupposes that there are limitations to the system; if there are limitations to the system it can become old, worn out, made useless, and ultimately replaced.

So the Ruling Class will violently defend it’s doctrines at all costs. Can we beat such an invincible enemy, an enemy whose literally shaped us all our lives?  How can we achieve that? Can we ever free ourselves and stop eating out of the trashcan of Capitalist Ideology?

Follow me down a rabbit hole of our own making, lets…article6

 

Dr. Bones is an 8 year practitioner of the Southern occult tradition known as Conjure, Rootwork, and Hoodoo. A skilled card reader and Spiritworker, Dr. Bones has undertaken all aspects of the work, both benevolent and malefic. Politically he holds the Anarchist line that “Individuality can only flourish where equality of access to the conditions of existence is the social reality. This equality of access is Communism.” He resides in the insane State of Florida with his loving wife, a herd of cats, and a house full of spirits.
He can be reached through facebook and at drbones@gmail.com

Mark Ruffalo: ‘Monsanto Chief is Horrible’

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By Mark Ruffalo

Source: EcoWatch

Monsanto chief is horrible … And I got to tell him that to his face after his interview on CBS This Morning.

Approaching someone like this isn’t really my thing. But being so well behaved all the time doesn’t seem to be helping people. It made me really uncomfortable to do it. But that’s how we change. We must become uncomfortable. We must act out of our comfort zones for things to change. We must call out the people who are doing horrible things when they do them.

Hugh Grant (Monsanto CEO not the actor) must be made to feel uncomfortable for what he allows his company to do in the world. That is why I told him what I did and why I am sharing it with you.

Before a segment I was doing for the movie Spotlight with Mike Rezendes on Dec. 2, I was waiting in the green room watching Grant worm his way through the strong questions he was getting from the CBS team. His handlers clearly have been working very hard with him to give him every slippery non-answer to every question he was asked. I was beside myself watching this guy who is responsible for so much misery and sickness throughout the world slime his way through his interview. I could not hold my tongue. He came through the Green Room door ready to do high fives with his press agent and I simply told him this:

“You are wrong. You are engaged in monopolizing food. You are poisoning people. You are killing small farms. You are killing bees. What you are doing is dead wrong.”

A bead of sweat broke out on his head. “Well, what I think we are doing is good,” Grant replied.

“I am sure you do,” I told him.

When people get paid the kind of money he gets paid their thinking becomes incredibly clouded and the first thing to go is their morality.

He says Monsanto needs to do a better job with their messaging.

Hugh, it’s not your messaging that makes you and your company horrible. It’s the horrible stuff you guys do that makes you and your company horrible. People don’t walk around making horrible stories up about good companies because they got nothing else better to do with their time. People like you and your company are horrible because … you are horrible. No matter how much jumping around you do on morning shows (where no one can really nail you down for the horrible stuff you do), you will still always be horrible and people will always greet you the way I did, when you go around trying to cover up the fact that you are horrible.

Want to know more about the real Monsanto and Hugh Grant? Watch this:

There is a lot more horrible stuff to look at here:

Monsanto’s greatest hit jobs.

In 2003, Monsanto settled a lawsuit for $700 million with 20,000 Anniston, Alabama residents who claimed that a Monsanto plant contaminated local rivers, lakes, soil and air with polychlorinated biphenyls (PCBs). Plaintiffs reported a range of health issues including cancer, birth defects and neurological disorders.

New York Times: $700 Million Settlement in Alabama PCB Lawsuit

CBS News: Toxic Secret: Alabama Town Never Warned of Contamination

In 2012, Monsanto settled a lawsuit with tens of thousands of plaintiffs in West Virginia for $93 million. Residents of Nitro, West Virginia claimed they had been poisoned by decades of contamination from cancer-causing chemicals used in the manufacturing of Agent Orange produced in a Monsanto plant.

The Guardian: Monsanto Settles ‘Agent Orange’ Case with US Victims

In March 2015, the International Agency for Research on Cancer (IARC), an arm of the World Health Organization, concluded in a study that glyphosate, the active ingredient in Monsanto’s widely used weedkilling product Roundup, was “probably carcinogenic to humans.”

Shortly after the IARC’s study was made public, France took steps to limit the sale of Roundup. France has also banned the cultivation of genetically modified crops.

Reuters: Frances Bolsters Ban on Genetically Modified Crops

Newsweek: Frances Bans Sale of Monsanto’s Roundup in Garden Centers After UN Names it Probable Carcinogen

In September 2015, a French appeals court in Lyon upheld a decision that held Monsanto liable for poisoning a French farmer. The grain farmer, Paul Francois, developed neurological damage after inhaling Monsanto’s weedkilling product Lasso.

Reuters: French Court Confirms Monsanto Liable in Chemical Poisoning Case

Le Monde: Monsanto Condamné pour L’Intoxicite d’un Agriculteur Francais

In September 2015, two U.S. farm workers filed suit against Monsanto claiming that exposure to Roundup caused them to develop cancer.

Reuters: U.S. Workers Sue Monsanto Claiming Herbicide Caused Cancer

You can find reports of Monsanto products being linked to cancer and other health issues all over the world, for example:

Argentina is the world’s third largest soy-producing country.

According to Mother Jones, nearly 100 percent of the soy crop is genetically altered and Monsanto’s Roundup is very widely used. As the use of pesticides and herbicides in Argentina has increased, cancer clusters have begun to develop around farming communities. A 2010 study at the University of Buenos Aires also found that injecting glyphosate (the active ingredient in Roundup) into chicken and frog embryos caused the same sort of spinal defects that doctors have found to be increasingly prevalent in communities where farm chemicals are used.

Mother Jones: Argentina is Using More Pesticides than Ever. And Now It Has Cancer Clusters

On Monsanto suing small farmers:

The Guardian: Monsanto Sued Small Farmers to Protect Seed Patents

Vanity Fair: Monsanto’s Harvest of Fear

 

Related Article: Global Citizens Tribunal to Put Monsanto on Trial at the International People’s Court in The Hague