Fukushima@5

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(Source: Fairewinds.org)

Modern ghost towns, abandoned houses, and far stretching roads lined with plastic bags of radioactive garbage have replaced the once bustling neighborhoods and cities of the Fukushima Prefecture. Formerly home to thousands, the massive release of radiation has forced residents to evacuate their beautiful homeland, leaving the land they love behind without knowing whether or not they may ever return without putting their lives at risk. Join the Fairewinds Crew and ask yourself this: With 99 operating atomic power reactors generating electricity in the U.S., what’s so different about your home, your town, your state that what happened to Fukushima couldn’t happen to you and your family?

Many Japanese and millions of Americans are currently living in the shadow of atomic reactors, plutonium reprocessing plants, and atomic waste dumps. It will be five years in March since the triple meltdown at Fukushima Daiichi began and the Japanese public and people around the world continue to search for the truth about nuclear risk and honest answers to their energy future. Fukushima@5 exposes the truth of the ongoing atomic devastation caused by the nuclear meltdown at Fukushima Daiichi.

Related Podcast: Project Censored 03.08.16

Rent Strikes: ‘together we can defeat the housing market’

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By Matt Broomfield

Source: RoarMag.org

As they revive a long-dormant form of protest, rent strikers in London and San Francisco must learn lessons from the great strikes of the 20th century.

When you can no longer afford to pay your rent, only one course of action remains: stop paying it. On both sides of the Atlantic, tenants are militating against the unbearable pressure of the housing market via the only locus of power available to them — going on rent strike.

Midtown Apartments, San Francisco

Jose LaCrosby was an African-American hair stylist to the stars. Nina Simone, James Brown and Miles Davis all frequented his San Francisco salon. Terminally ill at the age of 89, LaCrosby was told by his doctors that he should return to die among his friends in Midtown Apartments.

But the City of San Francisco had just hiked rents by up to 300 percent. If the Korean War veteran wanted to move back in to a ground-floor apartment it would now cost him $3700 a month. LaCrosby had lived in Midtown for two decades, but he spent the last 7 months of his life under fluorescent lights in an anodyne hospice ward, unable to afford the grossly inflated rent.

LaCrosby’s treatment is symptomatic of the way Midtown is being used as an asset to be stripped for cash, says long-time resident and Save Midtown organizer Jay Majitov. “This community is being displaced by the greed and avarice of property pimps preying on the weak and the disenfranchised,” he explains. Many of Majitov’s neighbors moved into Midtown after being socially cleansed from other areas of San Francisco in the 1960s, on what they understood was a rent-to-buy agreement.

But though Midtown paid off its collective mortgage in 2007, the city reneged on its agreement to hand the building over to the tenants. Instead, Midtowners were hit with a threefold increase in rent, far outstripping the maximum increase set by San Francisco rent controls. Appalled by this betrayal of trust, the tenants of 65 Midtown apartments have been withholding their rent increase since August 2015.

University College London

On the face of it, LaCrosby’s working-class neighbors in Midtown have little in common with the primarily middle-class, primarily white students of University College London. But the price of UCL accommodation has risen by 56 percent in the last six years, and the university extracts £16 million annually in pure profit from their residences. The halls remain shabby, cramped and infested with cockroaches.

As a result, around 150 students are currently striking for a 40 percent rent decrease. “UCL call residents in halls customers, not students,” says David Dahlborn of UCL, Cut The Rent (UCL-CTR). “It’s sheer exploitation.”

There have been rumblings about wider rent strikes across the British left for months, while US activists in Portland and elsewhere are now looking to copy Midtown’s example. Yet until a couple of years ago, no one was talking about rent strikes at all.

The problem(s) with rent strikes

Once a cornerstone of tenants’ rights activism, since the 1980s the rent strike has largely been absent from the arsenal of the left. The most famous rent strike in history occurred in 1915, when the fear of a Bolshevik insurrection forced the UK government to appease strikers in Glasgow by introducing rent controls. As the Communist threat faded after the second Red Scare, so too did the need to form housing policy with one eye on the Kremlin, and the government’s attitude toward rent strikers hardened accordingly.

Given that many rent strikes occurred in mutual relation with industrial strikes, their decline in popularity can partially be ascribed to the decimation of workers’ right to strike by Thatcher and her successors. The UK now loses a tenth as many days to industrial action as it did in the 1980s, and “strike” has become a politically toxic term. (UCL-CTR advise their activists to avoid the word altogether when door-knocking.) The fragmentation of the left and the castration of the trade unions have left Britain without left-wing superstructures capable of amplifying wildcat rent strikes into a broader social movement.

There are also delocalized issues inherent in the mode of protest. The vulnerable people who stand to gain the most from a reduction in rent are also those most imperiled by eviction: working-class people, people of color, single mothers and the disabled, often living in social housing. According to Jay Majitov, many Midtowners will be forced out of state or onto the street if their strike is broken. There is no legal protection for rent strikers in the UK or the USA.

Recrimination can be brutal: after the arrest of rent strikers in Kings’ Cross in 1960, crowds of protesters were baton-charged and violently dispersed by mounted police. Mary Barbour and her army of Glaswegian housewives were forced to fight off heavy-handed bailiffs with wet clothes, rotten food and flour-bombs. Barbour would stomp round the tenements whirling a football rattle to summon her troops as the “factor” moved in.

Midtown property managers Mercy Housing have kept up an aggressive campaign of intimidation, towing residents’ cars for minor infractions and muscling into pensioners’ homes. “They came in as an occupying force, a colonizer. There’s no regard for cultural sensitivity or the long-term tenants,” says Majitov. Tenants have been told they face eviction if their grandchildren visit more than twice a week, or if they hold barbecues on their own property. “I’m sorry, man, but barbecues are what we do,” Majitov adds.

Making rent strikes work

An industrial striker does no work and so loses her pay, but rent strikers actually save money while they agitate, as astronomic rents stop crippling working people and start depreciating from the profits of housing companies. The more unbearable the financial burden on the renters, the keener the loss suddenly felt by the landlord, in an efficacious reversal of power dynamics.

Last year, UCL-CTR organized students from UCL and SOAS in a successful strike, securing £400,000 compensation after the university conceded it had left students in unlivable conditions among cockroaches, rats and incessant building works. London’s first genuine rent strike for 40 years only involved 50 students, but each individual striker made a tangible, measurable impact on the university’s finances. Glasgow 1915 and UCL-SOAS 2015 are century-spanning testaments to the fact that a well-executed rent strike can be devastatingly effective.

Historically, successful mass rent strikes have benefited from a united left providing the infrastructure to exponentially increase the strike’s effect across multiple homes and into the industrial sphere, rather than leaving isolated strikers at the mercy of the bailiffs. A New York strike in 1907 relied on the backing of a strong, active Socialist Party, and the Glasgow strikes would not have succeeded without union support.

As noted above, the male-dominated superstructures traditionally capable of supporting mass direct action have diminished in size and power. If they want to achieve this vital escalation, 21st century rent strikers must look to alternative, grassroots networks of activists.

Alternate support networks

Most successful rent strikes have been led by women. The distinction between rent strikes and industrial strikes should not be collapsed into a crude dichotomy between the male public sphere and the female domestic sphere. In 1907, 16-year-old Pauline Newman led strikes which secured rent reductions for 2000 New York families. She worked till 9pm in a textile factory before campaigning all night in the slums of Manhattan. Working-class women have always worked formally in the marketplace, as well as informally (and unpaid) in the home.

But Newman, the “East Side Joan of Arc”, was supported by housewives who spent the day going from tenement to tenement urging other families to join the strike. Working-class shop-floor networks intermeshed with female-dominated domestic networks. The Glasgow rent strike was sparked by landlords seeking to cow women into submission while their husbands were away fighting in the war. Again, Mary Barbour and her army rapidly spread information through the slums whenever the factor descended, militating via a social infrastructure which their landlords grossly underestimated.

Half of all British housing benefit recipients are single women. The average female flat-sharer in London earns £4236 less than her male counterpart, and twice as many women as men spend over half their salary on rent. Women have a disproportionate stake in the housing crisis, and male politicians continue to underestimate their ability to organize and resist. Though not a rent strike per se, the success of the Focus E15 mothers in resisting eviction attempts by Newham Council illustrates the continued power of localized, female, working-class support networks.

Interlocking working-class communities and communities of color have proven similarly capable of disseminating information and resistance. Rent strikers in 1930s Peckham relied on a rolling guard of unemployed laborers to defend their homes while successfully agitating for an improvement in living conditions. Majitov repeatedly emphasizes the importance of working-class solidarity in Midtown: “We don’t build apps, we don’t code. We drive buses and we deliver mail. And if this working-class community of color hadn’t stood together we would have been out a long time ago. ”

African-American Jean King (another woman) secured rent controls in St Louis after a year-long strike in 1969, while Majitov proudly notes that Save Midtown has the support of civil rights luminary Andrew Young, who successfully organized a rent strike alongside Martin Luther King in 1960s Chicago. Just like in Glasgow in 1907, Save Midtown have appointed tenant organizers with responsibility for contacting strikers across the development, and they are now reaching out to other African-American communities being abused by Mercy to launch a nationwide class action against the housing company.

The university bubble

A rent strike is a very different proposition for students, who are typically more privileged than the general population — a state of affairs maintained by the inaccessible rent conditions UCL-CTR are striking against. Many students have family homes to return to, and this can be leveraged against universities.

David Dahlborn explains: “When nothing had happened by the end of summer 2015, the international students who were on strike said ‘well, fuck it, I’m going home’. The university realized they couldn’t really send bailiffs to Mexico.” UCL capitulated soon after. Again, rent strikes reverse a power dynamic familiar to anyone who has tried to secure the return of a deposit from a suddenly evanescent landlord.

Students can also leverage the disjuncture between the public face of the academic university and its profit-making operations. “They say they’re concerned with education,” says UCL striker Aleksandra Tomaszewska. “But they’ve cut funding and bursaries while raising rent and tuition fees.”

Where housing companies are not hugely concerned with positive public relations, university authorities are at pains to emphasize that they provide a caring, nurturing environment. It would be a PR disaster for UCL to forcibly evict white, well-spoken, middle-class students. As with much student activism, student rent strikers can trade on their privilege to enjoy a much greater degree of security than their counterparts in council housing.

Universities constitute a ready-made network for the expansion of a strike. A successful rent strike at Sussex University in 1972-3 rapidly spread to 23 other universities. UCL-CTR is sharing advice and materials with student activists from SOAS, Imperial and Goldsmiths, as they seek to expand the current rent strike across the capital.

“Anyone could do it,” says Dahlborn, who repeatedly emphasizes the lateral organization of UCL-CTR. “Everybody on the strike is a potential organizer.” Students have more free time than workers; they have access to condensed bodies of left-leaning tenants paying vastly excessive rent; and they are keyed in to networks of information exchange between these bodies.

Rent strikes for the 21st century

Paradigms established by 20th century rent strikers could be instructive for those on the radical left wrangling about their relationship with Momentum and Jeremy Corbyn’s Labour Party. Newman and Barbour instigated their strikes alone, but willingly worked alongside hierarchical, party-rooted structures to replicate these actions on a wider scale.

But as Dahlborn argues, a successful general rent strike must ultimately emerge from coordinated grassroots action, as multiple localized organizations “replicate and generalize” tactics that have worked well elsewhere. An emphasis on the dispersal of power underpins much recent left-wing strategizing, and rent strikes can operate particularly effectively through decentralized, lateral organization.

“Together we are powerful, and united we can defeat the market,” Dahlborn says. The unity he describes is not monolithic but dispersed, varied and multiple. Strikes should be generated through grassroots networks, not mandated by top-down frameworks.

Networks of university activists provide one such structure. London’s Radical Housing Network, which unites housing co-ops, community action groups and union representatives, is another. (This organization could also facilitate liaison between university students and working-class activists).

Roger Hallam’s concept of “Conditional Commitment” involves assuring potential strikers that a strike will only go ahead once a certain number of other tenants have committed to the action. Successfully implemented by UCL-CTRE, this system of collective responsibility would function well in enabling dispersed networks of rent strikers to operate in unison.

Industrial strikes expose the gulf between the evaluated worth of employees’ labor and the evaluated worth of the products they manufacture. The fact that a rent strike is even tenable as a concept illustrates the fact that tenants, like workers, are treated as profit-making organs.

Historically, the establishment has therefore reacted ferociously to rent strikes, which expose the cruelty of market logic. A general rent strike called by a hypothetical national tenants’ union would likely meet with overwhelming opposition. But it would be much more difficult for the establishment to defeat a network of localized, coordinated strikes breaking out on university campuses and council estates across the country.

A Phony Victim, and a Lot of Real Ones

Justin Kelly’s cinematic doppelgänger: Fancy Lad from the film “Cabin Boy”

By Kevin Carson

Source: Center for a Stateless Society

In a recent open letter to the mayor (Julia Carrie Wong, “San Francisco tech worker: ‘I don’t want to see homeless riff-raff,’ The Guardian, Feb. 17), entitled tech bro Justin Keller whined that the sight of homeless people ruins his enjoyment of the local atmosphere in San Francisco. And when his family comes to visit, it just brings everybody down. Keller, owner of the Commando.io startup, added

I know people are frustrated about gentrification happening in the city, but the reality is, we live in a free market society. The wealthy working people have earned their right to live in the city. They went out, got an education, work hard, and earned it…. I shouldn’t have to see the pain, struggle, and despair of homeless people to and from my way to work every day.

But a closer look at the history of class privilege and ethnic cleansing in San Francisco suggests that “free market reality” isn’t as obvious as Keller makes it out to be.

About three days after reading about Keller’s traumatic encounters with the homeless (I can’t help thinking of “Cabin Boy” Chris Elliott — the Fancy Lad in a powdered wig — screaming in terror as a rabbit runs across his path), I learned of some other people in San Francisco with problems of their own.

Back in the ’60s, under the “Civic Redevelopment” program — San Francisco’s version of Urban Renewal — over 100 city blocks of black residential neighborhoods, businesses and churches deemed “slum areas” were bulldozed and their residents forcibly relocated. Under the cumulative effect of such Urban Renewal policies, in the ’60s and ’70s, the black population of San Francisco declined from 13.4% to less than 6% of the total. In 1968 the Midtown Park Apartments were opened to house residents “relocated” from one of the demolished neighborhoods, the Fillmore-Western Addition (“Petition — #BlackHomesMatter: Stop the displacement of long-term San Francisco residents at Midtown” Change.org).

Today, Midtown is a close-knit working-class community of long-time Black residents as well as immigrants from all over the world, including fixed-income seniors, disabled veterans, and children. Some tenants have lived at Midtown for over 40 years.

Despite decades of promises to convert the apartments to cooperative ownership by the residents, the city is once again collaborating with local real estate interests to rack rent the tenants, drive them out, and — ahem — “redevelop” the property.

Midtown residents have been working for decades towards the co-operative ownership of their homes and even paid off the mortgage for the Midtown property. Despite repeated promises from the City of San Francisco that Midtown residents would be eventual owners of their homes, two days before Christmas Eve in 2013, the City terminated the lease with the tenant’s association and without warning awarded it to Mercy Housing, a national Catholic affordable housing nonprofit. Since then, Mercy has raised the rent on many tenants (some up to 300%), implemented restrictive and discriminatory new rules, and has put forth plans to eventually demolish the entire Midtown property. Mercy Housing has also begun a program of harassing tenants – targeting seniors and tenants with low English literacy, cutting locks to enter apartments illegally and other tactics meant to intimidate tenants from fighting back.

The residents of 65 of the apartments have declared a tenant strike and are withholding rent in protest.

I guess that’s pretty small potatoes compared to the horror of having Mumsy and Daddy see a homeless person on their way to the grand tour of your new luxury condo.

Keller makes it clear, by the way, that his own idea of a “free market society” is fully compatible with such ethnic cleansing by the government. In his meltdown over the injustice of sensitive people like himself having to look at homeless people, he made positive reference to “street sweeps” by local government as a positive example:

I don’t have a magic solution … It is a very difficult and complex situation, but somehow during Super Bowl, almost all of the homeless and riff raff seem to up and vanish. I’m willing to bet that was not a coincidence. Money and political pressure can make change. So it is time to start making progress, or we as citizens will make a change in leadership and elect new officials who can.

So we live in the kind of “free market society” where local government, working on behalf of local real estate interests, can ethnically cleanse 100 city blocks of their inhabitants, in the process reducing the city’s black population by more than half, and then send uniformed thugs to drive people off the streets by the thousands for the crime of being homeless in public.

More generally, just about any city government is nothing but a showcase property of the local real estate interests, and its central function is to serve what Harvey Molotch called the “urban growth machine” by driving up real estate prices. And most of the many billions of dollars of wealth in Silicon Valley — with which tech bros like Keller are driving rents into the stratosphere — result from a business model centered on state-enforced “intellectual property” monopolies.

But it’s not as though these things are some kind of departure from the “free market” ideal, or that there has ever been a “free market society” at any point in history. Right-wing libertarians celebrate the 19th century Gilded Age as some kind of near laissez-faire utopia. But it never even remotely approached such a thing.

The so-called “laissez-faire” Gilded Age was heir to four centuries of land enclosure and other nullifications of customary peasant tenure rights in the land, mass enslavement, and the colonization and robbery of half the planet. Capitalism never emerged from a “free market”; it was a direct outgrowth of the “bastard feudalism” of the late Middle Ages, in which a major segment of the old landed classes reinvented themselves as agrarian capitalists and, in alliance with absolute monarchies and large mercantile interests, converted their own countries into prison societies and then forcibly conquered most of the world. The  so-called “lassez-faire” 19th century was built directly atop the structure of inequality and concentrated property resulting from these centuries of robbery.

And the political centerpiece of the Gilded Age was the Great Betrayal of 1877, in which Rutherford B. Hayes agreed to end Reconstruction in return for the electoral votes of the southern states, despite his having a minority of the popular vote. This was a devil’s bargain in which the agrarian capitalists of the former Confederacy were allowed to institute a regional system of Apartheid, in return for giving industrial capitalists uncontested control the American state. Once this control was secured, the national government immediately began imposing a top-down corporate transformation of the economic system, and using the full power of the federal government to suppress the workers’ and farmers’ movements.

This groundwork having been established, the twentieth century saw an alliance between large corporations and the American state so massive that the very distinction between “public” and “private” ceased to have meaning. The tech industry itself was a direct outgrowth of the corporate state, as even a cursory overview of the role of the military-industrial complex in creating the cybernetic revolution and building the Internet backbone should tell you.

So no, Justin — this is not a “free market society,” and you and your ilk did not earn your wealth. As Ann Richards said of George Bush, “you were born on third base and thought you hit a triple.” But I like even better a saying of Martin Luther King Jr’s: “When you see a turtle sitting on a fencepost, you know he had help getting up there.”

If there’s anybody in the tech industry pushing for something resembling a genuine “free market society,” it’s not the venture capitalists and start-ups. It’s the people trying to free information work from the legacy of its origins in the bureaucracy of a total war state, and rebuild it on the basis of horizontalism, self-organization and p2p, rather than allowing it to fall under the control of new corporate bureaucracies through government-enforced “intellectual property” enclosure; the drivers unionizing Uber and Lyft; the people jailbreaking proprietary apps or developing open-source, cooperative versions of them; the hackers doing their best to destroy proprietary information culture; and the people organizing freelancers’ unions, cooperative temp agencies and other cost- and income-pooling platforms for precarious labor. If a “free market society” actually means anything, it also encompasses the struggles of the people rendered homeless by government collusion with capital, for the right to exist in public spaces. And above all, it includes the people displaced from their homes by brutal ethnic cleansing schemes, who are fighting to maintain occupancy of apartments of which they, by any acceptable moral standard, are the rightful owners.

So to tie this all up, let’s break the power of the real estate interests and tech monopolies in alliance with local government. I call on everyone reading this to support the Midtown rent strikers, to express unconditional solidarity for their resistance to eviction, and to unconditionally condemn local government, law enforcement, and the real estate interests that stand to benefit from this robbery. Force the city government to honor its promises and immediately transfer ownership to the residents of Midtown Park Apartment. At the very least, sign the petition in support of them and circulate the story of this injustice as widely as possible.

The 1% Versus the 99%: Realignment, Repression or Revolution

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Wealth Inequality Is Putting the US on Course for a Showdown

By Klaus Marre

Source: WhoWhatWhy.org

The richest 20 Americans now own as much wealth as the country’s poorest 152 million people combined.

That is just one of the findings of noted inequality scholar and author Chuck Collins’s most recent report, “Billionaire Bonanza, The Forbes 400 and the Rest of Us.”

In a wide-ranging interview, which will be available in its entirety as a podcast tomorrow, Collins likened the current situation to the “Gilded Age,” the time just before the turn of the 20th century, when there was a similar accumulation of wealth at the top and political power was concentrated in the hands of a few rich men.

And Americans are slowly realizing that the extreme accumulation of wealth at the very top is hurting their own prospects.  But grassroots efforts to redress economic inequality must contend with the political power that comes with great wealth.

This is an unstable situation. With pressure building for change but potent forces stacked against it, there are only three options, Collins told WhoWhatWhy: “Realignment, revolution or repression.”

Rules Rigged, and the Rich Get Richer

Back in the Gilded Age, the country managed to convert the pressure that was building from the bottom up into meaningful changes that resulted in a realignment of political power and the rise of the middle class. Those gains, however, are now being reversed. In fact, a new report found that, for the first time in decades, the middle class no longer constitutes the economic majority in the United States.

The shift toward increasing inequality began in the 1970s. At that time, Collins says (and research shows), “we stopped being an economy in which most people grew together” and instead became a “society that is dramatically pulled apart.”

Wages have now been stagnant for three decades and the median wealth of Americans has actually declined since 1990. At the same time, the rich have gotten richer. A lot richer.

Like the Great Depression in the early 1930s, the economic crisis of 2008 has been a wake-up call for the country. Polls historically have shown that people are indifferent to great wealth as long as they feel the rules are fair and that they at least have the option of moving up the ladder. But for many, the latest crash is changing that perception.

“In the economic meltdown of 2008, people realized the rules are rigged, that the big financial industry people … are tipping the scale in their favor,” Collins said. This has led to a perception that upward mobility in America is stalled — a perception supported by statistical data.

Collins believes that this sentiment has helped boost the candidacies of presidential hopefuls as diverse as Donald Trump and Bernie Sanders.

The collapsing middle class, including groups like recent college students whose prospects are blighted by crushing debt burdens, represents an “angry and mobilized constituency.” These are the people whose dissatisfactions are articulated by populists like Trump.

At the other end of the spectrum, the success of self-avowed “democratic socialist” Sanders shows how fluid the situation is. Collins pointed out that the Vermont senator has been saying the same things for 30 years — but only now are they resonating with a larger proportion of the electorate.

Collins pointed out that Sanders is the only major candidate who does not need a billionaire bankrolling his primary campaign to do well in the polls.

One bloc of voters who can cause a tectonic shift in the near future are millennials, many of whom are resentful of the obstacles they face in pursuing the American dream while paying off their college loans. With 40 million households shouldering a burden of $1.2 trillion in college debt, Collins believes that if this segment of the population were to organize, they could force significant change.

“Otherwise, the machinery of inequality will just keep chugging along as it currently is and it will get more concentrated,” Collins said. In any case, all of the ingredients are there for a major political realignment.

“We’re headed for a showdown.”

[audio http://www.whowhatwhy.org/files/Chuck%20Collins%20WWW%20Final.mp3 ]

http://www.whowhatwhy.org/files/Chuck%20Collins%20WWW%20Final.mp3

There’s an Awakening Happening and You’re a Part of It (with Gregg Braden)

Contest_Mapping_the_Global_Awakening__136155

By Phillip J. Watt

Source: The Mind Unleashed

Society is slowly evolving into a collective consciousness that has disengaged from the false narratives that have been manipulated into official ‘truths’ for humanity. That’s right, if you don’t know yet; we’ve all been deceived in many ways and we all have a responsibility to do our research and play our small part to help out our fellow man and our future generations.

The good news is that individuals are unplugging from this matrix of delusion at an ever-increasing rate, which is fueling a tipping point for basically the whole world to awaken in a domino-like effect. This global awakening has been a long time in the making and is characterized by two equally important parts.

The first is that we all need to come together to facilitate the social changes we desperately need as a uniting global culture. We have made some great progress and shown some genius qualities to get to where we are today; however the tragic reality is that our collective and environmental health is suffering on a wide-spread scale.

There are epidemics of dysfunctional, disharmonious and destructive realities which have resulted from not just the shadow government that runs our world, but also the fact that we continue to ‘choose’ to organize, collaborate and act on a global scale in the manner that we’ve been provided. For a straightforward introduction to these issues, 11 Toxic Realities Society is Finally Waking Up About is a must read.

The second is a philosophical shift which understands that consciousness, not matter, is the core component of our interconnected reality. Individuals and even entire cultures and traditions have known this for centuries; however for the first time in our known history this is being embraced on a planetary scale.

Given that science has now taken the lead for how humanity views the world, we should expect it to be an unbiased and progressive description of it. The harsh truth though is that science has been hijacked by a false philosophy of reality called materialism, so it has not ethically done its job of bringing this spiritual ‘truth’ into the mainstream mindset.

The fields of quantum physics, psychology and parapsychology have conclusively shown why we need to move to a post-materialist era of human consensus. Scientists and laymen alike are awakening to this fact through not just the art of science, but also the art of experience. Simply, with the right type of perspective, we can open our minds and hearts to the symbolism that exists in our day to day experience, as well as the subtle and explicit synchronicities that occur throughout our lives.

Time for Reflection

Can you feel the momentum building for the conscious society? One in which the masses have awoken to both the spiritual and systemic revolution that is required for humanity’s evolution?

You’d have to be deep in the matrix if you can’t sense it. Yet, even if you are, look within yourself and feel the changes that have been happening in your own life. They are a reflection of what’s happening outside of you; the energy of our era is propelling us towards the inevitable moment when the people take back the power to organize their lives in a way which is actually conducive to their physical, mental, emotional, intellectual and spiritual health, as well as their life vitality.

Beware though; we need to be patient. This is a spiritual process which has been happening for all of eternity.

So, given we’re all a part of this process, you need to ask yourself: “How awake am I?”:

  • Are your beliefs about the world continuing to be shaped by the matrix-media, or have you accepted that the mainstream channels are limiting your potential in mind and heart?
  • Do you realize yet that the materialist paradigm is a shallow, dogmatic and inaccurate conception of existence?
  • What about the fact that our world is run by a shadow order in which the banking sector, along with the media, are their primary control mechanisms?
  • Do you see that the political framework has been hijacked by big money and big business?
  • Is it obvious that the wars that our families have been thrown into are part of the agenda of the military-industrial-media-politico-banking complex?
  • Is the corporate monopolization of our resources obvious to you?
  • Have you locked it in that the pharmaceutical giants want customers, not cures?
  • Are you conscious that our food, medicine, water and air is becoming more toxic?
  • Does the way that we treat our fellow sentient beings through the animal-agriculture industry disgust you?
  • Do you acknowledge that so-called experts are less hit than miss, including journalists, doctors, politicians, scientists, academics and gurus?

I mean shit, this stuff is clear as day once you’ve been shaken from your slumber. The entire official narrative on life makes those who see right through it feel like they’re living in crazy town. Really, it’s so embrassing for our species that I feel like at any stage now our so-called leaders are going to come out and say “Haha, got ya’s, it was just a joke”.

But it’s not; this is as real as fuck. There’s no need to be afraid though; there’s plenty of amazing people who have designed the progressive and honorable ways forward for humanity.

So, in that light, let’s look forward:

  • Have you been able to accept that there are radically different ways in which we can organize and economize our societies, so that everyone benefits?
  • Is it clear to you that your human and animal families deserve justice?
  • Are you living a life which connects you to the deeper truths of your spiritual nature?
  • Do you recognize the real values of life such as connection, community, compassion and creativity?
  • Are you tapped into the real reflections of self-worth such as love, honor, truth, authenticity and giving back to those around you?
  • Have you compelled yourself to think and act beyond your own personal bubble?

Let’s hope so, but it’s understandable if not, because it is bloody challenging. We live in a world characterized by both positive and negative energy, so unfortunately many people get lost in the victim mentality. If that’s you, I’ll give you a tip; embrace and respect both sides of the duality and contextualize it into the oneness that permeates our entire existence.

Final Thoughts

Ultimately, the truth remains that we’re in a particularly dark part of the macro-cycle right now which is why the mainstream reality is full of fraud, lies, deception, deceit, hypocrisy and treachery. But, it’s moving fast, it’s changing fast, and so should we.

Seriously, you should stand up and be counted as a genuine agent in the transformation of our collective mindscape so that we can make the process of weeding out the social dysfunctions and systemic oppressors as effective and efficient as we can.

Simply, it’s all of our responsibility. Own it.

For a short and sharp account of the ‘choice point’ that humanity is faced with, watch this interview by The Conscious Society Youtube Channel with the renowned Gregg Braden. And for follow up research, there are many articles linked below too.

ABOUT THE AUTHOR

Phillip J. Watt lives in Australia. He best identifies as a writer, guide and truthseeker. His written work deals with topics from ideology to society, as well as self-development. Follow him on Facebook or visit his website.

FURTHER READING

http://themindunleashed.org/2015/08/we-are-the-people-weve-been-waiting-for.html

http://themindunleashed.org/2015/08/this-is-how-to-create-true-freedom-for-humanity.html

http://themindunleashed.org/2015/07/why-after-a-decade-of-education-are-our-kids-so-uneducated.html

http://themindunleashed.org/2016/01/how-to-say-no-to-war-with-ken-okeefe-2.html

http://themindunleashed.org/2016/01/12-methods-to-unplug-from-the-matrix.html

http://themindunleashed.org/2015/12/information-that-society-needs-to-wake-the-fuk-up.html

http://themindunleashed.org/2015/12/the-problems-and-solutions-missed-by-the-paris-climate-change-conference.html

http://themindunleashed.org/2015/09/the-dirty-secret-about-money-that-is-finally-being-exposed-to-the-masses.html

http://themindunleashed.org/2015/09/what-the-fuk-is-going-on-with-the-world.html

http://themindunleashed.org/2015/07/how-to-reconnect-with-nature-supply-our-own-resources-and-rebuild-local-communities.html

Should Taxpayers Be Subsidizing Obscene Salaries?

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By Adnan Al-Daini

Source: Dissident Voice

An article in the Guardian on bosses’ pay by the director of the High Pay Centre, Deborah Hargreaves, presents the disparity between bosses’ pay and the average wage in the UK thus:

“Chief executives in the FTSE 100 companies took home £4.96m in 2014 compared with average wages of £27,645. And, if anything, the pay gap is getting wider. A typical incentive award for a top boss increased by 50% of salary compared with the previous year, while workforce wages were up by £445. Bosses’ remuneration has risen from around 47 times average wages in the 1990s to around 180 times today.”

The pay gap shown by the above figures will be even wider if the salaries of bosses are expressed as a multiple of the median wage instead of the average wage. The average wage is skewed towards the top, thus most workers will earn below the average. The median wage is a better measure as it means half of the workers will earn below it and the other half above it.

Free-market ideologues would argue that salaries are fixed by market forces, and questioning such a disparity in income is tantamount to the politics of envy and interference in the freedom of markets. Such an argument is not really sustainable.

A company is a joint enterprise, and for it to be successful all its employees need to feel valued and justly rewarded. Such a disparity in income sends the wrong message to the many people who are working hard to make the company successful. It will lead to dissatisfaction and low morale amongst the workforce, and will eventually negatively impact the success of the company. A good boss will not accept such an obscene disparity in income between himself and his employees. Such salaries have become a virility symbol for bosses to compete with each other. It shouts – I am more important than you; just look at the size of my package!

If the wages paid by a company to its poorest employees are so low that it requires the state to top up their wages to provide them with the basics of life, then inflated salaries paid to the bosses are effectively being subsidized by the taxes we pay. It is a transfer of wealth from the many to the very few at the top. How can that be right? Where is the free-market in such practices?

If the income distribution is more equitable, the subsidy by the state to the low paid will be reduced, leaving more money for the government to spend on the NHS, infrastructure, police etc., things that are necessary for a civilized, functioning society.

Surely, then, that gives our elected government the right to enact laws and regulations to fix maximum salaries of bosses as a multiple of the lowest wage in that particular company. This will incentivize the bosses to increase the pay of their poorest employees to increase their own pay. The multiple should be certainly much lower than the figures quoted above.

Our taxation system needs to be overhauled to reflect the huge disparity in incomes; it is too narrowly set. Currently, we have a tax-free allowance of £10,600 and then a jump to 20% up to £42,385 then 40% up to income of £150,000, and a tax rate of 45% on income above £150,000.

A more progressive taxation system would start at a much lower rate and continue to rise incrementally well beyond the 45%. I am not a tax expert, so I leave it to those with the expertise to set the rates in such a way that we as a society ensure that the wealth of the nation is more equitably distributed.

Fairness and justice are the pillars on which successful, happy societies are built. The present system that siphons so much wealth to the top 1% to the impoverishment of the rest is neither fair, nor just. Failure to take action will result in the whole of society becoming the poorer; we will all suffer rich and poor.

 

Adnan Al-Daini (PhD, Birmingham University, UK) is a retired University Engineering lecturer. He is a British citizen born in Iraq. He writes regularly on issues of social justice and the Middle East. Read other articles by Adnan.

 

The Popular Myth of Democracy in America

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By Stephen Lendman

Source: SteveLendmanBlog

No nation in world history promised more and delivered less to its citizens and people worldwide. None more greatly threatens world peace – putting humanity’s survival up for grabs like never before.

None did more harm to more people globally over a longer duration. None matches the menace it represents – a presstitute media supported fascist gangster state willing to risk destroying planet earth to own it, run by a bipartisan criminal class.

From inception, America was always run by the people who own it, as first Supreme Court Chief Justice John Jay explained.

John Adams believed power belonged exclusively to the rich, well-born and able. Today it’s about monied interests in charge – deciding who holds all top positions in government, elected and appointed.

People have no say whatever. Ignore electoral politics, intended solely to deceive – manipulating people to believe new bums are more worthy than current ones.

Voting is a waste of time, accomplishing nothing. Duopoly power rules.

America is a one-party state with two wings, indistinguishable from each other on issues mattering most – militantly pro-war, pro-business, anti-populist no matter what names and faces hold top positions.

Police state laws enforced by powerful security forces at the federal, state and local levels assure wealth and privilege interests are exclusively served at the expense of public welfare.

Elections are farcical, exercises in theater, not democracy. Candidates for the nation’s top offices are cardboard cutouts of each other, distinguishable only by their disingenuous rhetoric – promises made, forgotten and broken once in office.

The public interest be damned. People are used, not served, deceived to believe politicians represent them.

Embedded power runs America, politicians serving entrenched interests exclusively, chosen for that reason. Ordinary people thinking their enfranchisement matters are living in a fantasy world.

Government of, by and for the people is the grandest of grand hoaxes. Media scoundrels perpetuate the myth with all the familiar slogans and high-minded posturing.

Jimmy Carter was right last summer calling America an “oligarchy with unlimited political bribery…a complete subversion of our political system as a payoff to major contributors.”

Republicans and Democrats operate by the same corrupted standards. “(U)nlimited) money” serves their interests at the expense of constituents they represent.

America’s system is too debauched to fix. It’s too late for tinkering around the edges.

A complete makeover is needed – a popular revolution, replacing oligarchy with grassroots democracy for the first time in the nation’s history, freed from money control.

Today is the most perilous time in world history. We have a choice.

Accept the status quo, its endless wars, oligarch control over the greater good, unprecedented wealth disparity between rich and all others, along with harsh crackdowns on nonbelievers and risk of potential humanity destroying nuclear war – or refuse any longer to tolerate a system responsible for so much harm and misery to so many people worldwide.

Survival depends on choosing wisely. What kind of world do you want to live in? What kind do you want your children to inherit?

 

Stephen Lendman lives in Chicago. He can be reached at lendmanstephen@sbcglobal.net. 

His new book as editor and contributor is titled “Flashpoint in Ukraine: US Drive for Hegemony Risks WW III.”

http://www.claritypress.com/LendmanIII.html

Visit his blog site at sjlendman.blogspot.com.