“Truth ultimately is all we have:” Julian Assange appeals for public supporta

Posted on May 27, 2019 by Reid Mukai

By Oscar Grenfell

In his first publicly-released comments to supporters since his arrest, WikiLeaks founder and publisher Julian Assange has detailed the repressive conditions he faces in Britain’s Belmarsh prison and called for a campaign against his threatened extradition to the United States.

“I am defenceless and am counting on you and others of good character to save my life,” Assange wrote, adding, “Truth ultimately is all we have.”

Assange’s comments were made in a letter addressed to independent British journalist Gordon Dimmack, who decided to make it public following last Thursday’s announcement by the US Justice Department of additional charges against Assange under the Espionage Act. The WSWS is republishing the letter, with Dimmack’s permission, in full below.

Assange explained that since he was convicted on trumped-up bail charges shortly after his arrest on April 11, he has been “isolated from all ability to prepare to defend myself, no laptop, no internet, no computer, no library so far, but even if I do get access it will be just for half an hour with everyone else once a week.”

The WikiLeaks founder stated that he is allowed “Just two visits a month and it takes weeks to get someone on the call list.”

All of his calls, except those to his lawyers, are monitored and limited to a maximum of ten minutes. There is a window of just 30 minutes per day for phone calls to be made “in which all prisoners compete for the phone.” Assange receives only a few pounds of phone credit per week and is not allowed to receive inbound calls.

The WikiLeaks founder declared that, despite these onerous conditions, he is “unbroken albeit literally surrounded by murderers. But the days when I could read and speak and organise to defend myself, my ideals and my people are over until I am free. Everyone else must take my place.”

The WikiLeaks founder stated that he faced “A superpower” that has “been preparing for 9 years with hundreds of people and untold millions spent” on the case against him.

He warned that “The US government or rather those regrettable elements in it that hate truth liberty and justice want to cheat their way into my extradition and death rather than letting the public hear the truth for which I have won the highest awards in journalism and have been nominated seven times for the Nobel Peace Prize.”

The unveiling of the US charges is a vindication of Assange’s warnings, in the letter and over the past nine years, that he faces a politically-motivated US prosecution for his role in WikiLeaks’ exposures of war crimes, mass surveillance operations and global diplomatic conspiracies.

The 17 counts against Assange carry a combined maximum prison sentence of 175 years. They are an unprecedented attempt to criminalise investigative journalism, and abolish the free press protections of the US Constitution’s First Amendment.

The charges centre on WikiLeaks’ receipt and publication of classified US government documents. These core journalistic practices are presented as criminal activities which “risked serious harm to United States national security to the benefit of our adversaries.”

The documents covered include the Afghan war logs, which exposed the extrajudicial killing of civilians by US-led forces, and other violations of international law.

Assange’s letter further exposes the ongoing political conspiracy against him, which included his illegal expulsion from Ecuador’s London embassy and detention by the British authorities.

The WikiLeaks founder was convicted, within hours of his arrest, on the British charges. The judge dismissed the fact that the offenses were effectively resolved years ago as a result of Assange’s forfeiture of bail monies, his years of arbitrary detention in the small embassy building and his United Nations-upheld status as a political refugee.

Despite the minor character of the bail conviction, Assange has been held in virtual isolation in a maximum security prison. This is a clear attempt to hinder his defence against the Trump administration’s extradition request, and the revived Swedish investigation into allegations of sexual misconduct, which is aimed at blackening his name and creating an alternate route for him to be dispatched to a US prison.

Assange’s call for a campaign in his defence coincides with growing opposition to his persecution and to the Espionage Act charges against him.

In a Tweet shared almost 5,000 times, investigative journalist John Pilger warned that “The war on Julian #Assange is now a war on all. Eighteen absurd charges including espionage send a burning message to every journalist, every publisher… Modern fascism is breaking cover.”

The American Civil Liberties Union branded the charges “an extraordinary escalation of the Trump administration’s attacks on journalism, establishing a dangerous precedent that can be used to target all news organizations that hold the government accountable by publishing its secrets.”

The Freedom of the Press Foundation described them as “the most significant and terrifying threat to the First Amendment in the 21st century.”

In Australia, there are mounting calls for the government to fulfil its obligations to Assange as an Australian citizen and journalist. Former Labor politician Bob Carr yesterday cynically warned that Foreign Minister Marise Payne “needs to protect herself from the charge that she’s failed in her duty to protect the life of an Australian citizen”

Greg Barns, an Australian-based advisor to Assange, declared “Australia does have a role to play here and our view is that the Australian government needs to intervene.” He said the US prosecution of the WikiLeaks founder was aimed at applying US domestic law extraterritorially. This meant that “anyone who publishes information the US deems to be classified anywhere in the world” could be targeted by the US government.

Over the past 18 months, the WSWS and the Socialist Equality Parties (SEP) around the world have played a prominent role in the struggle against the stepped-up persecution of Assange.

The SEP (Australia) has held a series of rallies, demanding that the Australian government secure Assange’s release from Britain and return to Australia, with a guarantee against extradition to the US.

The events, addressed by SEP national secretary James Cogan, and well-known fighters for civil liberties, including Pilger, Consortium News editor-in-chief Joe Lauria and Professor Stuart Rees, have been attended by hundreds of workers, students and young people.

The SEP (Britain) held a powerful public meeting in London on May 12, which brought together 150 defenders of Assange, and featured speakers from around the world. It was streamed live on Dimmack’s YouTube page to an audience of thousands.

On May 18, the Sozialistische Gleichheitspartei held a rally in Berlin, attended by 300 people, under the banner “freedom for Julian Assange.”

Over the coming weeks, the WSWS and the SEP’s will intensify the struggle against Assange’s extradition to the US, and for his complete freedom. We appeal to all supporters of civil liberties to join us in this crucial fight, which is the spearhead of the defence of democratic rights and against imperialist war.

Assange’s next hearing is set for Thursday May 30 at Westminster Magistrates Court in London. We urge all readers of the WSWS in the UK to attend.

Below is the full text of Assange’s letter to Gordon Dimmack:

I have been isolated from all ability to prepare to defend myself, no laptop, no internet, no computer, no library so far, but even if I do get access it will be just for half an hour with everyone else once a week. Just two visits a month and it takes weeks to get someone on the call list and the Catch-22 in getting their details to be security screened. Then all calls except lawyer are recorded and are a maximum 10 minutes and in a limited 30 minutes each day in which all prisoners compete for the phone. And credit? Just a few pounds a week and no one can call in.

A superpower that has been preparing for 9 years with hundreds of people and untold millions spent on the case. I am defenceless and am counting on you and others of good character to save my life

I am unbroken albeit literally surrounded by murderers. But the days when I could read and speak and organise to defend myself, my ideals and my people are over until I am free. Everyone else must take my place.

The US government or rather those regrettable elements in it that hate truth liberty and justice want to cheat their way into my extradition and death rather than letting the public hear the truth for which I have won the highest awards in journalism and have been nominated seven times for the Nobel Peace Prize.

Truth ultimately is all we have.

Embodied Spirituality: The Truth Shall Set You Free

Posted on May 26, 2019 by Reid Mukai

By Jack Adam Weber

Source: Collective Evolution

For myself, spirituality means aligning with what is true, or most likely true. This means looking at what is true through the lens of my unique experience and self-reflection (subjectively) and what is true in the world (objectively).

Living in accord with what’s true means I have to confront lots of things that are tough to stomach and that I’d prefer weren’t true. I practice resiliency by enduring this discovery process. It takes courage, humility, sensitivity, insight, intellectual rigor, emotional intelligence, and flexibility—in essence, all of me.

Why does it require all of me to be honest?

Because we humans have evolved to stick to our beliefs, even though many of them are false. We, in fact, experience a dopamine rush (a feel-good neurotransmitter in our brains) when we affirm our beliefs, even if they are wrong. So, confronting false beliefs about myself and the world means I have to endure some degree of feeling badly, some emotional turmoil, cognitive dissonance, and reorientation of my world. When I challenge many of my false beliefs, I encounter nothing short of transformation on all levels. Sounds like a bona fide spiritual path to me.

The Power of (False) Belief

This being human is a guesthouse,
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.

—Rumi

When we don’t align with what’s true about ourselves, interpersonally, and in the world, we develop false beliefs. And we like to assert these false beliefs. Using evidence and acknowledging reality can help us let go of our false beliefs. We receive this information subjectively through self-reflection and what others share with us (which we also need to sort through for false projections). We receive true information about objective reality by direct observation and through evidence.

Ascertaining inconvenient truths means we have to let go of our self-administered dopamine addiction (by lying to ourselves and others when wrong) and experience feeling badly temporarily. We have to accept new visitors to the guesthouse of our psyche if we want to be more honest. If we can’t do this, we cut ourselves short of our potential.

We can’t be as loving and kind when we’re deluded about what’s true, subjectively and objectively. If I can’t accept that I am more self-serving than I think I am, I will continue to unconsciously put myself first at the expense of others. If I can’t acknowledge that smoking cigarettes, synthetic chemicals in perfumes, or spraying RoundUp is harmful, I am more likely to condone their use, which causes harm.

To change belief structures includes a collapse of our sense of self, trust, safety, belonging, and our perceived survival. This is also why many cling so dearly to their beliefs; even war can seem like a better option than to adjust ourselves to reality. Reality seems pretty powerful this way! If we adopt reality as our guru, we have a powerful teacher on our side to wake us up. So, a willingness to embody our humanness can be a path to greater compassion and peace. Embodied spirituality means being fully human—accepting and working skillfully with all our thoughts, emotions, physical issues, and relationships.

When we don’t embody our spirituality, we don’t take as good care of the Earth, which is the extension of our own bodies. In the age of environmental collapse, an earthy and embodied relationship to life that apprehends what is true helps us heal what’s ill. Like missing a medical diagnosis, how can we treat what what we can’t bear to admit and accurately diagnose? Honesty is therefore the first step to healing and embodying our lives.

Being Human is Very Spiritual

We, in fact, need nothing more than everyday honest living for spirituality to put us on a path of massive transformation.The more we can let go of spiritual loftiness and encounter our ordinary humanness, the more resilient and honest we become. Ironically, it is precisely this difficult growth that has given rise to many spiritual and religious paths that abandon the ordinary, grounded world of embodied living, as complex as it is. These spiritual paths thrive on what is highly likely untrue. They try to escape the pain of everyday living by denying what’s painful, which is called spiritual bypassing. With skillfulness, wisdom, and support we can navigate what’s honestly human while not bypassing.

Learning to welcome and tolerate all manner of emotions and inconvenient truths to our guesthouse allows us to align with reality, especially welcoming what makes us feel badly. It’s important to align both with the good and the ugly because when we ignore the ugly and painful, it goes unhealed and untended. Our precious biosphere suffering under the weight of our pollution is a prime example. What we don’t want to look at, we can’t address. Turning our heads and hearts away from it creates more pain and ugliness.

The New Age dictum, “What you put your attention on grows,” fails to acknowledge the importance of embracing what’s ugly and painful. A wiser, more embodied version might go: “The negative things you put your attention on allow you to see reality and address it before it takes over beyond the point of repair.” Look at the plastic pollution issue or climate change as examples. Acknowledging both sides of the coin is more important than choosing only the bright side of life in order to remain happy, which is short-lived when we’re in denial of the dark side. Wanting to remain happy at the expense of not seeing reality (except when we need a recharge break from honestly facing it) is fear in disguise that ultimately comes back to bite us. It also bites us in the moment because this denial cuts us off from our deeper hearts—our compassion and empathy—which are stirred by painful realities.

We can’t know everything, of course. Nor can we be right all the time. But we can be aligned enough with everyday reality (what matters at the end of the day) to make a difference and eliminate unnecessary suffering. We just have to be willing to be selfless enough to stop avoiding necessary pain to the degree we do.

Science & Critical Thinking

Scientific consensus is the primary arbiter of what’s objectively true in the world; what we subjectively experience is not as good a measure of what’s objectively true. “I like apples” is a subjective truth. No one can disprove this; it’s a personal truth. It is not the purview of science to disprove a subjective experience. Yet, if I claim that everyone likes apples just because I experience their yumminess, this is imposing a personal truth onto external reality. And, it’s not true—we know not everyone likes apples, and nothing is wrong with them for not liking them. It is the purview of science to demonstrate that not everyone likes apples, and simple common sense will do in a pinch.

Of course, there is bad science, like the junk (dishonest) science produced by many corporations such as Big Pharma and Bayer-Monsanto with regard to GMOs. So, when I say science, I mean good, peer-reviewed (and not conflict-of-interest and corporate-funded), consensus science. And yes, many scientific truths are always in flux, but many scientific discoveries do not change because they have stood the test of many challenges. Think about the law of gravity and the laws of thermodynamics. Many who want to protect their sense of self and ego deem all science to be manipulative, dishonest, and just another belief system. This is just not true. If it were, the device on which you are reading this article would not function because it’s constructed as a result of the collaboration of many scientific laws that have not been debunked and instead stood the test of time.

Consider another example: If I experience a vision during a medicine journey or receive a message in a dream one night that has personal meaning to me, I might conclude it’s true for everyone, or true in the world. Let’s say a blue dragon with white polka-dots tells me that aliens are communicating to humanity by way of trees. Well, before I know if this is true or not, I’d have to investigate its veracity. I don’t deem it true simply because I had a subjective experience that conveyed it was. This way, I can tentatively receive this bit of intuitive knowledge and seek to determine if it’s true. Intuition tips me off to what is possible, not necessarily what is true.

Confounding subjective and objective truth is one of the biggest faux pas we make, especially in spiritual circles.

Science shows us what’s most likely true beyond our own intuition, beliefs, and biases. Even with science’s errors and its dishonest publishing politics, good scientific consensus is still the best tool we have for determining what’s true about the natural world, not our subjective experiences. We have to be skillful and aware not to automatically deem our subjective experiences as objective truths. This helps us align with reality, keep an appropriately open mind, and helps everyone get along better because we’re not feuding over what’s objectively true.

“What’s True for Me”

When everyone feels entitled to their opinion—”what’s true for me”—we end up with lots of personal beliefs and memes that aren’t true. “Personal truth” or “what’s true for me” is a subjective truth. Your like of apples doesn’t mean anything about the external world, such as my opinion of apples. If I don’t trust politicians or my landlord, this doesn’t mean they are untrustworthy. I need objective evidence to prove or verify my distrust. Or I can just own this hunch and honestly call it so, while knowing it might not be true. This discernment between subjective and objective truth helps prevent assumptions and dogmas. This also sounds pretty spiritual to me.

If someone sheds distressing light on a politician I like or my best friend, I’m likely to become defensive because my sense of self and orientation in the world, as well as my emotional security, are invested in these beliefs. If my belief structures are challenged, all of what that belief system keeps in place becomes shaky. And this is just too scary for most of us, so much so that we defend against it or attack and assault others because of it. We often make the mistake of imposing “what’s true for me” onto what’s true for everyone or what’s true in the world.

“What’s true for me” beliefs can’t automatically be extended to external reality unless we have evidence beyond our own subjective perception to deem them so. If I believe the world is flat and this is “what’s true for me,” that doesn’t fly. This is to make a subjective truth objectively factual. This is what leads to conflict and living in fantasy. Just look at religious and many New Age beliefs as examples. They are not different from our personal beliefs about the nature of reality that are also false and cause us to act in egoic, violent ways.

What’s True “Out There”

Good science to determine the mostly likely and factual objective knowledge offers us the opportunity to dismantle our egos and illusions. Science and critical thinking show us that many of our “what’s true for me” opinions about the world are wrong. Notice I am not talking about personal feelings and preferences, but rather our statements of fact about the world.

Objective truths implicitly challenge us to change, to transform ourselves. It takes spiritual-emotional courage to accept these facts, which builds resiliency the more we practice aligning with what is both subjectively and objectively true. The sun appears to go down over the horizon; the Earth appears flat. Via science, we know these subjective observations are not true. Using my intuition to make such conclusions is a wrong use of this faculty. If my intuition tells me there is more to the story, then I can investigate it for other evidence. This, in fact, is how many scientific discoveries occur. Intuition and science are not mutually exclusive. In fact, they are allies as long as we don’t assume what’s subjectively true to be objectively true, and vice versa.

Many people dismiss science precisely because its conclusions fly in the face of what they’d prefer to believe. This results in intellectual dishonesty and spiritual delusion. Our emotional bents and grudges—especially those resulting from our hurt and wounds that have generated anger, fear, pain and thus, bias—prevent us from being intellectually honest, unless we recognize the dynamic by which we deceive ourselves and we set about to be more honest. This requires enduring the discomfort of being humbled and sacrificing a temporary dopamine rush for the truth.

To be able to accept truth therefore requires that we deal with our emotional baggage and triggers, because this is the primary driver for our intellectual dishonesty and spiritual laziness. Many of us would fall apart if we discovered that parts of our worldview are untrue. That could result in a spiritual emergency, akin to a healing crisis, which ultimately improves us and makes us more effective in the world.

Warriorship

This is why spiritual warriorship—aligning myself with what is most likely objectively and subjectively true—requires I be emotionally and intellectually rigorous and courageous. It means that I listen to scientific consensus and not discard it because I’d like to believe something else. It means that I listen to the opinions of others and gain perspective on myself (while also honestly and humbly sorting out projections and displacements of other people’s biases). It means that I genuinely and honestly consider interpersonal facts about which I might have an incorrect opinion. And it means that I notice the whispers inside me that tell me when I am being dishonest or hiding from the truth, with white lies tolerated now and again.

Many spiritual paths involve giving over one’s will and beliefs to a guru. Yet, that guru can be corrupt and deluded and conflate subjective and objective truths. For example, feeling “one with all” in meditation doesn’t mean that we are all one in a black or white way—without appropriate boundaries, individual needs, and different tolerances and sensibilities. In this sense, aligning ourselves with what is most likely true, subjectively and objectively, is a robust spiritual path—because, much like a guru, it forces us to align with truth and withstand the breakdown of some part of our existing paradigm. This is death and rebirth work, for sure. Again, this sounds pretty spiritual to me.

Detachment from reality by remaining stuck in one’s self-centered and deluded beliefs doesn’t help the planet or help us show up for one another. Consider our government’s failure to acknowledge the widespread harm of key pesticides, or the neurotoxic chemicals in perfumes and scented products, despite the scientific evidence and the fact that many of these products are banned in the EU and other, more sensible places than America. This creates crimes of global proportion because of the actions (and inactions) and resulting injury that a denial of the facts causes. Or consider a smaller-scale example. If someone doesn’t appreciate you, despite evidence to the contrary they choose not to see, they will treat you poorly and create unnecessary suffering for you and themselves.

Embodied Spirituality

To live an embodied spirituality—where we are in alignment with reality and what’s as true as we can glean— means we have to give up many of our fantasies and wishful thinking. It means we have to tend intimately to our emotional lives and the hidden aches and wounds that hide us from the truth. We find these hidden places when we descend into and become more conscious of our bodies (this is a key aspect of the “body” part of “embodied spirituality”). We have to practice critical thinking to align with external reality, what’s known as “intellectual honesty.” Emotional and intellectual honesty are the pillars that produce spiritual honesty.

When we practice emotional healing, good thinking, and care for the greater good, we inhabit our bodies more fully. Belonging to ourselves this way connects us to the body of the Earth, so we can treat it with the same integrity with which we treat ourselves . This way, spirituality begins with our (extra)ordinary humanness and self-healing and extends to the ordinary, extraordinary world around us in the same vein of integrity.

It’s easy to live in a fantasy world, believing what’s convenient, what feeds our biases, puffs up our superiority, denies what makes us uncomfortable, and propels our hate. These convenient, false beliefs also protect our core wounds and our need to belong in the world at any cost. The problem is that believing in what’s untrue damages the world because it guides our actions and inaction.

Science and everyday evidence are beautiful because they bypass our bias and opinion; they don’t care what we believe or what injures our ego. They’re impartial. Sounds like the work of a good guru to me. When we get humility, courage, honesty, good thinking, and passion all working in harmony and assuming their appropriate roles for truth-discerning, we get integration, which begets integrity. These psycho-spiritual capacities are the cornerstone of an embodied spirituality, which is simply to be an exquisitely integrated and aware human being who genuinely cares about oneself and the world . . . enough to be willing to suffer disillusionment to align with and serve it.

When we align our subjective and objective truths, we live in more harmony, not only with ourselves but with every other precious, living thing. What better path could we take than to strive for an embodied, earthy life in the age of environmental collapse? For, the collapse of the natural world may indeed be due to our collective, personal collapse of integrity—the abandonment of our own embodiment.

Are “Conspiracy Theories” Tearing Society Apart Or Saving Us From Destruction?

Posted on May 24, 2019 by Reid Mukai

By Brandon Smith

Source: Activist Post

The phrase “conspiracy theory” is often used by establishment agencies, the mainstream media and useful idiots as a tool to dismiss legitimate evidence or viewpoints that disagree with their predetermined version of events. This method of propaganda was not always as widespread as it is today. The phrase was not “created” by the CIA, but it was in fact weaponized by them in the 1960s after the assassination of John F. Kennedy with the express purpose of shutting down rational debate.

CIA memo 1035-960, circulated within the CIA in 1967 and exposed through a freedom of information act request by The New York Times in 1976, outlines strategies the agency would use to shut down critics of the Warren Commission Report. Specifically, they suggested the accusation of “conspiracy” with negative connotations attached, predominantly in mainstream books and articles. This was indeed done through the CIA’s many puppets in the media, and the concept of “conspiracy theory” as a pejorative was born.

Through the use of straw man arguments, red herring fallacies and sophistry, the incredible scale of evidence (exposed by investigators like New Orleans District Attorney Jim Garrison) suggesting the Warren Commission was either corrupt or ignorant in its findings was buried in a flurry of hatchet jobs and hit pieces. And this was the goal, of course; to attack the messenger and silence the truth without having to go through the ugly process of directly confronting the truth.

Until recently, this strategy was highly effective. Attacking a person as a “conspiracy theorist” was the only tool critics really needed to keep a piece of evidence or a concrete viewpoint from going viral. Conspiracy theory is equated to insanity, or stupidity, or buffoonery. Everyone knows a conspiracy theorist is not to be taken seriously, so why waste time listening to what they have to say in the first place?

It should come as no surprise that conspiracy REALITY is not something these people want entertained by the public. Conspiracies are a fact of history. Governments lie, all the time, and they have been caught doing it. The media lies, constantly, and has been caught doing it. Yet, we are supposed to ignore this and assume that anyone daring to stand contrary to government and media claims is some kind of lunatic?

In the past 5-10 years, however, things have been changing. Suddenly, anti-establishment views and investigations of corruption are bulldozing the mainstream scripted narrative, and the elites and the media are bewildered. They can see they are losing control of popular thought and they are disturbed, to say the least. A steady stream of articles and essays have been flooding the MSM recently lamenting the rise of “conspiracy culture” and warning of the “death of democracy” if this is allowed to continue.

They seem specifically angered by the idea that their “journalistic” and “professional” status no longer matters to most people. Not long ago, anyone wearing a suit, a uniform, a lab coat, a journalist’s badge or collecting a government paycheck was supposed to be immediately taken seriously as a designated “expert”. As Noam Chomsky describes them in his book Manufacturing Consent, they were the professional class, the top 10% or less of individuals with “all the answers”. These were the people the establishment sought to indoctrinate most of all, because these were the community leaders that many in the public listened to without question.

Now there is a growing movement of people who could not care less about what kind of degree someone’s parents purchased for them from an Ivy League university. They don’t care about establishment designations and fake accolades and titles and credentials. What they care about are facts and evidence. What they care about are the arguments a person puts forth, rather than how important they purport to be. This is causing some consternation among the elites.

A key figure and gatekeeper in the propaganda war against the alternative media and conspiracy reality is Cass Sunstein, former “Information Czar” in the Obama Administration. Sunstein has written numerous books and articles lamenting the growing influence of the alternative media, including his book Conspiracy Theories And Dangerous Ideas.

The main thrust of Sunstein’s position is that conspiracy theories isolate the populace into small groups of like-minded people perpetuating each other’s “misguided” views. He also suggests that these groups represent a concrete threat to the stability of government and of society by spreading wrong (or perhaps inconvenient) information and civil unrest. In other words, a few decades ago all information was centralized and filtered by the corporate media and government, and now the Internet is decentralizing information flow thereby allowing people to think differently and break from the majority narrative, which is unacceptable by Sunstein’s standards.

Sunstein sees the creation of a public hive mind as the best outcome for social order. He suggests in his book Nudge the concept of “Libertarian Paternalism” (which is neither libertarian nor paternal). He advocates for the control of society through subversive means of influence (nudging) while allowing people to continue believing that their choices are actually their own.

But how would Sunstein go about executing this influence? His solution to the threat of the alternative media was first made clear in his paper titled “Conspiracy Theories”, published in 2008. In it, he argues in favor of government interference or control of alternative media or “conspiracy theory” sources. His primary tactic was the infiltration of alternative media forums and sites by government agents or private actors paid by the government to disrupt discussion, derail activism and sow seeds of doubt or chaos. Effectively, Sunstein wanted the covert destruction of the liberty media by paid agitators.

So, the same man who accuses the alternative media of conspiracy mongering and the destruction of the Western world is actively seeking to foment a conspiracy to undermine that movement. Is this irony, or hypocrisy or both? Doesn’t this mean that Sunstein is a part of one of the very conspiracies he criticizes people like me for being concerned about?

Sunstein and his elitist ilk want the power to erase or sabotage the alternative media. In fact, there are probably a few of their agents provocateurs attacking this article in the comments below right now. They would prefer that the government eventually take full control of the Internet and dictate the terms of media participation directly. This gives rise to one of the most important questions that the establishment does not want to answer – Who gets to decide what is and what is not “dangerous conspiracy theory”?

If pressed, the elites will ultimately suggest that they are the best qualified. Sunstein describes the general public in his books as essentially lazy, unintelligent, impulsive and not to be trusted to make good decisions. He does not seem to include himself and his globalist comrades as being prone to the same weaknesses. They are apparently wise and benevolent enough to make the best decisions for all of us. Imagine that…

This elitism bias and Sunstein’s overall methodology for biting at the ankles of the liberty media is being carried over into a new wave of propaganda in the past couple of years, primarily coming from (though not limited to) the political left.

Sunstein’s gatekeeping has spawned a cancerous growth of copycats in progressive academics. This is going on everywhere, but one particular example I found recently was on Vox, a leftist rag which shamelessly flaunts its political bias and actively slanders conservatives. Vox‘s article “Conspiracy Theories Are Getting More Absurd And Harder To Refute” promotes a new book which regurgitates Sunstein’s propaganda model. The article takes special time to reassert the old disinformation narrative by stating that:

Democracy requires a minimum amount of mutual trust among citizens, and conspiracism destroys it.

Are you getting the sense yet that there is a repetitive message coming from these people that they want you to embrace? Is there ANYTHING true about the statement above? The fundamental root of their argument is that conspiracy theories (viewpoints outside the mainstream) must be treated as existential threats to society. In other words, some ideas are so dangerous that they must be controlled or outlawed. The basis of this argument, though, is entirely fraudulent.

First, leftists incessantly refer to our society as a “democracy”, I think because they believe if they tell the lie enough it will become reality by default. The US was never intended to be a “democracy”, but a Republic, and with good reason. Democracy requires blind and often misplaced faith in the system. A Republic requires constant vigilance and healthy skepticism. In a Republic, we are not supposed to simply “trust” that our leaders are going to do the right thing. We are supposed to put them under a microscope, uncover criminality and corruption, and generally make them uncomfortable at all times. It is our civic duty to become “conspiracy theorists”.

The establishment prefers a democracy because in a democracy 51% of the population can dictate the individual liberties of the other 49%, and they are rightly convinced that they can influence the thinking and decisions of the larger half. Also, in a democracy, society revolves around moral relativism and the ever arbitrary “greater good for the greater number”, instead of governing according to individual liberty, inherent moral compass and human conscience.

The Vox article goes on to make the claim that while there are some correct conspiracy theories, they have all come from the left side of the political spectrum (which they call “progressive conspiracy theories”). They then assert that there are no verifiable conspiracy theories coming from the political right. This is madness.

When Cass Sunstein describes the tribalist isolation and conspiracy delusions of certain groups, he was clearly trying to mislabel conservative activists and the alternative media, but the REAL conspiracy nutbags have actually been on the left this whole time.

A lot of young leftist millennials, professional (I say this with the utmost sarcasm) mainstream media personalities and celebrities foolishly bought into the Russiagate conspiracy theory; a theory based on ZERO concrete evidence and a garbage heap of empty conjecture. For example, how many sessions of Real Time With Bill Maher or Late Night With Stephen Colbert was the Russiagate fantasy propped up as verified fact by a screeching flock of leftist parrots, blanketed in the protective peanut-brained imbecility of the audiences in their Los Angeles and New York echo chambers?

Even today, after the long-anticipated Mueller Report led to no indictments, leftists continue to cling desperately like hemorrhoids to the anus that is Russiagate.

Leftists have to this point justified much of their schizophrenic and sometimes violent and criminal behavior on the lie that Donald Trump is a usurper put into office by Russian manipulation of US elections. Now isn’t this the epitome of a conspiracy theory that is destructive to society?

Not all conspiracy theories are started by the alternative media. Many are started by the establishment itself, and these are indeed designed to cause the destabilization of the nation.

At the same time, the fabricated Russiagate conspiracy has been very effective at leading the left away from the very real conspiracy of Trump’s saturation of his cabinet with banking elites and globalist think tank ghouls like John Bolton, Steven Mnuchin or Wilber Ross. Weren’t these the same elites that Trump was going to “drain from the swamp”? Why hasn’t the left talking about that for the past two years?

The article also makes no mention of the DNC rigging of the Democratic primaries in favor of Hillary Clinton and against Bernie Sanders. This was a conspiracy conservatives had to help expose, while the left sat idle and ignored it, hyperfocusing on their hatred of Trump while propping up Hillary Clinton, a repeat criminal offender. But, hey, conservative conspiracies are always wrong and leftist conspiracies are often correct according to Vox and friends…

And what about the verified fact of mass digital surveillance by government on the public? This was a conspiracy that conservative groups had been warning about for years. We were called kooks, because why would the government care about what the average person did in their day-to-day life? Our fears were verified by the exposure of classified data by people like Edward Snowden and Julian Assange (who is now facing extradition and prosecution for nothing more than publishing truths on the Internet). Both the political left and political right are aggressively hostile to both these men, and are seeking to bury them.

My question is, what is really more dangerous? Conspiracy theories, or the actual conspiracies governments and elitists execute against the people?

The message here is not ambiguous at all. To summarize, the establishment wants control of Internet media, by hook or by crook, in the name of protecting people from themselves and from ideas they consider unsettling to the world order. The political left is all on board with this as long as their conspiracy theories are treated with legitimacy; and they will be, because their conspiracy theories are the establishment’s conspiracy theories.

The only theories that are being threatened with subjugation are those of conservatives and the alternative media that are contrary to centralization and government power. Not because our theories are dangerous to the fabric of society, but because our theories are dangerous to the people who want to dictate the fabric of society. Our activism and journalism represents decentralized thought which could choke the engine of the globalist agenda. We aren’t tearing down the Western world, we’re the only thing keeping it alive.

You can read more from Brandon Smith at his site Alt-Market. If you would like to support the work that Alt-Market does while also receiving content on advanced tactics for defeating the globalist agenda, subscribe to our exclusive newsletter The Wild Bunch Dispatch. Learn more about it HERE.

Bullet Points: How Forever War Will End

Posted on May 21, 2019 by Reid Mukai

By Kurt Nimmo

Source: Another Day in the Empire

Forget a popular movement to end the wars.

As George W. Bush said during his murder spree in Afghanistan and Iraq, the antiwar movement at that time (far larger than what we have today) was little more than a “focus group” ignored by the state (with the exception of sending out their operatives to spy on the movement and create disorder and factionalism).

Most Americans are numb to decades of expensive and debilitating wars. They prefer not to think about it. The corporate propaganda media provides plenty of fluff and chaff to distract them—spiked with hate screeds against the president—and the idea of a popular movement to end the wars is now nearly impossible.

Like former dirty trickster Karl Rove famously said, the American people really have no choice but to sit back and watch the creative destructionists “make history.” Any serious effort to mobilize an antiwar movement would be disrupted. The state has perfected the dark art of killing democratic action through subversion.

Economic Armageddon. It’s breathing down our necks, thanks to federal spending out of control for decades, at least half of it going to the “defense” department and associated death merchants.

“The United States recorded a government debt equivalent to 105.40 percent of the country’s Gross Domestic Product in 2017,” Trading Economics points out. “Government Debt to GDP in the United States averaged 61.70 percent from 1940 until 2017, reaching an all-time high of 118.90 percent in 1946 [after participating in the worst act of organized carnage in human history] and a record low of 31.70 percent in 1981.”

According to research conducted by William D. Harding and Mandy Smithberger, the “final annual tally for war, preparations for war, and the impact of war come to more than $1.25 trillion, more than double the Pentagon’s base budget [of the $750 billion Trump budget].”

Last year, the official tally for the national debt was $21,500 trillion. Some believe this is a lowball figure. John Williams of shadowstats.com has shown that with unfunded liabilities, the debt is actually closer to $222 trillion, a staggering number virtually unknown to the American people. Most don’t even realize the average public unfunded liability is $2 million per household (piled atop personal debt, which is at an all-time high).

Obviously, somewhere along the line, and I’d have to say soon, there will be a “reset,” an economic collapse and reordering of the game (on terms beneficial to the bankers). Empires typically fall when they become unsustainable.

Russia and China. Both nations have their own problems and are less than friendly to individual rights, although Russia is far better than totalitarian China. It is now obvious both are working to find an exit to the domination of Federal Reserve fiat funny money scheme that rules international economies and trade around the world. The US has weaponized this system by slapping sanctions on disfavored nations and those it has decided to invade and destroy (and with the current rhetoric from both sides of the one-sided war party, it is obvious the political class and its corporate directors are itching for a fight).

This is, of course, insane. I really do think the hubris—the indispensable nation, the exceptional nation—is so thick these fools can’t see how easily it would be to turn the world into a radioactive cauldron. On the other hand, I do believe, at least in regard to nuclear annihilation, somewhat saner heads will prevail.

News flash. If there is a non-nuclear (or limited nuclear) war with each or both (see the 2001 Sino-Russian Treaty of Friendship), it will not turn out good for the US, which has corrupted its defensive military capacity with a manufactured terror-asymmetrical posture.

This approach is effective in subversion operations to destabilize countries, particularly in the Middle East and South Asia. As we have seen since the end of the Second World War, the United States appears to be incapable of winning wars. This no mistake and primarily benefits Eisenhower’s military-industrial complex with a host of related new “national security” industries in addition to the war merchant stalwarts (Boeing, General Dynamics, General Electric, Lockheed-Martin, Raytheon, etc.), all feeding at the trough. Forever war is a forever profit stream for the ruling elite and its political class.

So, the conclusion is either economic collapse or defeat in a more or less conventional war will halt the trajectory the US is taking now as it is pulled along in a neocon spell with a president that has at best a sixth grade understanding of the world. Both probable outcomes are unthinkable.

Who knows. Maybe the American people will get off their duffs and demand the wars and provocations leading to war end. This was done in the 1960s and early 70s, primarily due to the Vietnam War protest that began in response to military servitude imposed on teenagers. The state ended a military draft, although it retained its “selective service” registration of potential future bullet-stoppers.

The moral aspect was secondary.

CODEPINK Denounces Illegal Entry and Arrest at DC Venezuelan Embassy and Vows to Keep Fighting to Protect the Embassy

Posted on May 17, 2019 by Reid Mukai

An image presumably showing the moment of the arrest of the four activists of the #EmbassyProtectionCollective. In the photo that appears to be a screenshot of another image, you see David Paul, Adrienne Pine and Margaret Flowers.
Photo via: .@AlinaTelesur #HandsOffVenezuela pic.twitter.com/F5TLiXhWxp

— teleSUR English (@telesurenglish) May 16, 2019

By Medea Benjamin and Ariel Gold

Source: Code Pink

Thursday, May 16, Washington D.C. — At 9:30 AM in the morning, D.C. police officers illegally entered the Venezuelan embassy in Washington D.C. in the Georgetown neighborhood and arrested four activists lawfully living in the building since April 10, as guests of the legitimate Venezuelan government. The four activists are Margaret Flowers and Kevin Zeese (with the group Popular Resistance), Adrienne Pine (an academic) and David Paul (a CODEPINK member). They are part of the Embassy Protection Collective that has been living in the embassy since April 10.

“They are charged with ‘interference with certain protective functions.’ It is notable that they were not charged with trespassing, which makes it perfectly clear that the US government does not want to be in the position of having to explain who is lawfully in charge of these premises,” says the Embassy Protection Collective’s attorney Mara Verheyden Hilliard. “What we are seeing today is the most extraordinary violation of the Vienna Convention. The fact that the State Department has broken into a protected diplomatic mission to arrest the peace activists inside is something that will have repercussions the world over.”

“We denounce these arrests, as the people inside were there with our permission, and we consider it a violation of the Vienna Conventions,” says Deputy Foreign Minister Carlos Ron. “We do not authorize any of the coup leaders to enter our embassy in Washington DC. We call on the US government to respect the Vienna Conventions and sign a Protecting Power Agreement with us that would ensure the integrity of both our Embassy in Washington DC and the US Embassy in Caracas.” The US has been negotiating with Switzerland to take charge of its Caracas Embassy and Venezuela has been negotiating with Turkey to take charge of its DC Embassy. These critical negotiations will be broken, however, if the US illegally hands over the Venezuelan Embassy to the forces of opposition leader Juan Guaido.

On April 10, members of the Embassy Protection Collective, including activists from CODEPINK, Popular Resistance and the ANSWER Coalition, moved into the Venezuelan embassy in the Georgetown neighborhood of Washington, D.C. to serve as an interim embassy protection force to prevent the Trump administration from allowing representatives of non-elected opposition leader Juan Guiado from taking over the building as part of a repeatedly attempted and failed coup.

From April 10-April 30, members of the Embassy Protection Collective were able to come and go freely from the building, with up to 50 activists sleeping there. On April 30, a group of Guaidó supporters —coinciding with Guaidó’s failed call for an uprising inside Venezuela — descended on the embassy, determined to oust the activists and seize the building. They blared sirens, horns, and megaphones and surrounded the perimeter of the building with tents, refusing to allow food, medicine, supplies, or people to enter. Multiple peace activists were physically assaulted and arrested in attempts to approach the building with food. On May 8, Potomac Electric Power Company (Pepco), assisted by the Secret Service, cut electricity despite all utility bills being paid in full.

The Collective maintains that the arrests are illegal under Articles 22 and 45 of the 1961 Vienna Conventions on Diplomatic Relations, in which diplomatic premises are “inviolable” and agents of the receiving State may not enter them, except with the consent of the head of the mission. The Trump Administration has not only allowed illegal seizures of diplomatic premises belonging to Venezuela, but has actively facilitated it by giving the Military Attache building and the New York City Consulate to the opposition.

“This struggle is far from over. We will continue to fight to stop this embassy from being handed over by the Guaidó supporters,” says CODEPINK Codirector Medea Benjamin. “The Embassy Protection Collective recognizes that turning over the embassy over to Guaidó would place the U.S. embassy in Caracas in jeopardy. We will continue to use all methods at our disposal to keep the Venezuelan Embassy in Washington D.C. empty until a diplomatic solution — a Protecting Power Agreement — can be worked out between the U.S. and the Venezuelan governments.”

A Protecting Power Agreement would allow third countries to take charge of both the Venezuela and US Embassies. Such an agreement could lead to further negotiations to avoid a military conflict that would be catastrophic for Venezuela, the United States, and for the region. It could lead to a catastrophic loss of lives and mass migration from the chaos and conflict of war, exacerbating the existing humanitarian crisis stoked by U.S. economic sanctions. It could cost the United States trillions of dollars and become a quagmire similar to the U.S. intervention in Iraq and Afghanistan.

Who’s behind the pro-Guaido mob that besieged Venezuela’s embassy in Washington?

The Disintegrated Mind: The Greatest Threat to Human Survival on Earth

Posted on May 16, 2019 by Reid Mukai

“Triple Portrait” by Sophie Kahn

By Robert J. Burrowes

Like many people who have struggled to understand why human beings are driving the sixth mass extinction event in Earth’s history, which now threatens imminent human extinction as well, over many decades I have explored the research and efforts of a great many activists and scholars to secure this understanding. However, with many competing ideas from the fields of politics, economics, sociology and psychology, among others, this understanding has proved elusive. Nevertheless, I have reached an understanding that I find compelling: Human beings are driving the sixth mass extinction event in Earth’s history because of the disintegrated nature of the human mind.

While the expression ‘mental disintegration’ has been used in a number of contexts previously, for the purpose of my discussion in this article I am going to redefine it, explain how it originates, describe several ways in which it manifests behaviorally and the profoundly dysfunctional outcomes this generates, and suggest what we can do about it.

Given that the expression, as I am using it, describes a shocking psychological state but also one that is so widespread it afflicts virtually everyone, it can be described as posing the greatest threat to human survival on Earth. Why? Simply because it caused – and now prevents virtually everyone from thinking, feeling, planning and behaving functionally in response to – the multifaceted threats to humanity and the biosphere.

So, for the purpose of this article: Mental disintegration describes a state in which the various parts of the human mind are no longer capable of working as an integrated unit. That is, each part of the mind – such as memory, thoughts, feelings, sensing capacities (sight, hearing…), ‘truth register’, conscience – function largely independently of each other, rather than as an integrated whole. The immediate outcome of this dysfunction is that human behaviour lacks consideration, conviction, courage and strategy, and is simply driven compulsively by the predominant fear in each context.

The reason this issue first attracted my attention was because, on many occasions, I observed individuals (ranging from people I knew, to politicians) behaving in ways that seemed outrageous but it was also immediately apparent that the individual was completely unaware of the outrageous nature of their behaviour. On the contrary, it seemed perfectly appropriate to them. With the passage of time, however, I have observed this dysfunctionality in an enormously wide variety of more subtle and common forms, making me realise just how widespread it is even if it goes largely unrecognized. After all, if virtually everyone does it in particular contexts, then why should it be considered ‘abnormal’?

One version of this mental disintegration is the version usually known as ‘cognitive dissonance’. The widely accepted definition of this state, based on Leon Festinger’s research in the 1950s, goes something like this: Cognitive dissonance theory suggests that we have an inner drive to hold all of our attitudes, beliefs, values and behavior in harmony and to avoid disharmony (or dissonance). This is known as the principle of cognitive consistency. When there is an inconsistency between attitudes, beliefs and/or values on the one hand and behaviors on the other (dissonance), something must change to eliminate the dissonance.

The problem with this approach to the issue is that it assumes awareness of the inconsistency on the part of the individual impacted and also assumes (based on Festinger’s research) that there is some inclination to seek consistency. But my own observations of a vast number of people in a substantial variety of contexts over several decades have clearly revealed that, in very many contexts, individuals have no awareness of any discrepancy and, hence, have no inclination to seek consistency between their attitude, belief and/or value and their behavior. Moreover, even if they do have some awareness of the inconsistency, most people simply act on the basis of their predominant emotion – usually fear – in the context and pass it off with a rationalization. For example, that their particular work/role is so important that it justifies their excessive consumption on a planet of limited and unequally shared resources.

Consequently, to choose an obvious example, most climate, environmental, anti-nuclear and anti-war activists fail to grapple meaningfully with the obvious contradiction between their own over-consumption of fossil fuels and resources generally and the role that consumption of these resources plays in driving the climate and environmental catastrophes as well as war. The idea of reducing their own personal consumption is beyond serious contemplation (let alone action). And, of course, it goes without saying that the global elite suffers this disintegration of the mind by failing to connect their endless acquisition of power, profit and privilege at the expense of all others and the Earth, with the accelerating and multifaceted threats to human survival including the future of their own children. But the examples are endless.

In any case, leaving aside ‘cognitive dissonance’, there are several types of mental disintegration as I define it in this article. Let me briefly give you five examples of mental disintegration before explaining why it occurs.

Denial is an unconscious mental state in which an individual, having been given certain information about themselves, others they know or the state of the world, deny the information because it frightens them. This is what happens for a ‘climate denier’, for example. For a fuller explanation, see ‘The Psychology of Denial’.
The ‘Magic Rat’ is an unconscious mental state in which a person’s fear makes them incapable of grappling with certain information, even to deny it, so they completely suppress their awareness of the information immediately they receive it. For four examples of this psychological phenomenon, which President Trump exemplifies superbly, see ‘You Cannot Trap the “Magic Rat”: Trump, Congress and Geopolitics’.
Delusion is an unconscious mental state in which a person is very frightened by certain information but the nature of the circumstances make it impossible to either deny or suppress awareness of the information so they are compelled to construct a delusion in relation to that particular reality in order to feel safe. For a fuller explanation, see ‘The Delusion “I Am Not Responsible”’.
Projection is an unconscious mental state in which a person is very frightened of knowing a terrifying truth so they ‘defend’ themselves against becoming aware of this truth by (unconsciously) identifying a more palatable cause for their fear and then ‘defending’ themselves against this imagined ‘threat’. Political leaders in Israel do this chronically in relation to the Palestinians, for example. But the US elite also does this chronically in relation to any competing ideas in relation to political and economic organization in other countries. See ‘The Psychology of Projection in Conflict’.
Lies arise from a conscious or unconscious mental state in which a person fears blame and/or punishment for telling an unpalatable truth (such as one that will self-incriminate) so they unconsciously employ tactics, including lying, to avoid this blame and punishment (and thus project the blame onto others). When people lie unconsciously, it means they are lying to themself as well; that is, constructing a lie without awareness that they are doing so. For a fuller explanation, see ‘Why Do People Lie? And Why Do Other People Believe Them?’

So why does this mental disintegration – this disintegration of the mind so that its many components are essentially unaware of the others – happen? In brief, it happens because, throughout childhood, each individual is endlessly bombarded with ‘visible’, ‘invisible’ and ‘utterly invisible’ violence in the name of socialization, which is more accurately labeled ‘terrorization’. This is done to ensure that the child is obedient despite the fact that obedience has no evolutionary functionality whatsoever. See ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’.

A primary outcome of this terrorization in materialist cultures is that the child learns to suppress their awareness of how they feel by using food and material items to distract themselves. By doing this, the child rapidly loses self-awareness and learns to consume as the substitute for this awareness. Clearly, this has catastrophic consequences for the child, their society and for nature (although it is immensely profitable for elites and their agents). For a fuller explanation, see ‘Love Denied: The Psychology of Materialism, Violence and War’.

Beyond this, however, this terrorization ensures that the human mind is so disintegrated that virtually all humans have no problem living in denial, delusion and projection and using ‘magic rats’ and lies on a vast range of issues because they simply have no awareness of reality in that context. Different parts of their disintegrated mind simply hold one element of their mind separately from all others (thus obscuring any denial, delusion and projection and the use of ‘magic rats’ and lies), consequently precluding any tendency to restore integrity from arising.

This is why, for example, most people can lie ‘outrageously’, including under oath, without the slightest awareness that they are doing so and which, as an aside, is why oaths to tell the truth in court, and even lie detector tests, are utterly meaningless. If the person themself is unaware they are lying, it is virtually impossible for anyone else – unless extraordinarily self-aware – to detect it. And, of course, judges and juries cannot be self-aware or they would not agree to perform their respective roles in the extraordinarily dysfunctional and violent legal system. See ‘The Rule of Law: Unjust and Violent’.

In essence then, the process of ‘socializing’ (terrorizing) a child into obedience so that they will ‘fit into’ their particular society has the outcome of scaring them into suppressing their awareness of reality, including their awareness of themself. In this circumstance, the individual that now ‘survives’ does so as the ‘socially-constructed delusional identity’ (that is, obedient and, preferably, submissive individual) that the significant adults in their childhood terrorized them into becoming.

To reiterate: Because social terrorization destroys the emergence of an integrated mind that would enable memory, sensing capacities, thoughts, feelings, conscience, attitudes, beliefs, values and behaviours to act in concert, the typical individual will now invariably act in accord with the unconscious fear that drives every aspect of their behavior (and ‘requires’ them to endlessly seek approval to avoid the punishment threatened for disobedience when they were a child).

Moreover, this disintegrated mind has little or no capacity to ‘observe reality’ in any case, such as seek out genuine news sources – like the one you are reading now – that accurately report the biodiversity, climate, environmental, military and nuclear catastrophes and, having done so, to be truly aware of this news in the sense of deeply comprehending its meaning and implications for their own behaviour.

So, to elaborate one of the examples cited above, even most individuals who self-identify as climate, environmental, anti-nuclear and/or anti-war ‘activists’ go on over-consuming (which is highly socially approved in industrialized societies) without any genuine re-evaluation of their own behaviour in light of what should be the observed reality about these crises (or, if their mind allows a ‘re-evaluation’ to commence, to dismiss it quickly with a rationalization that their over-consumption is somehow justified).

One obvious outcome of this is that elite-controlled corporations and their governments can largely ignore ‘activist’ entreaties for change because activist (and widespread) over-consumption constitutes financial endorsement of the elite’s violent and exploitative economy. In other words: If people are buying the products (such as fossil fuels for their car and air travel, and hi-tech devices), made possible by fighting the wars and exploiting the people in countries where the raw materials for this production are secured, then why pay attention to calls for change? Dollars speak louder than words.

So what can we do?

Well, given that the above describes just a small proportion of the psychological dysfunctionality of most humans, which is why we remain on the fast track to extinction despite overwhelming evidence of the profound changes that need to occur – see ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’ – I encourage you to seriously consider incorporating strategies to address this dysfunctionality into any effort you make to improve our world.

For most people, this will include starting with yourself. See ‘Putting Feelings First’.

For virtually everyone, it will include reviewing your relationship with children and, ideally, making ‘My Promise to Children’.

For those who feel readily able to deal with reality, consider campaigning strategically to achieve the outcomes we need. See Nonviolent Campaign Strategy or Nonviolent Defense/Liberation Strategy. The global elite is deeply entrenched – fighting its wars, exploiting people, destroying the biosphere – and not about to give way without a concerted effort by many of us campaigning strategically on several key fronts.

If you recognize the pervasiveness of the fear-driven violence in our world, consider joining the global network of people resisting it by signing the online pledge of ‘The People ’s Charter to Create a Nonviolent World ’.

But, most fundamentally of all, if you understand the simple point that Earth’s biosphere cannot sustain a human population of this magnitude of which more than half endlessly over-consume, then consider accelerated participation in the strategy outlined in ‘The Flame Tree Project to Save Life on Earth ’.

Or, if this feels too complicated, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

I will not travel by plane
I will not travel by car
I will not eat meat and fish
I will only eat organically/biodynamically grown food
I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
I will not buy rainforest timber
I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
I will not use banks that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and the destruction of the biosphere
I will not get news from the corporate media (mainstream newspapers, television, radio, Facebook…)
I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
I will gently encourage my family and friends to consider signing this pledge.

Conclusion

There is a vast array of ‘professional help’, literature, video material, lecturers and other ‘resources’ from a wide range of perspectives that advocate and ‘teach’ one or a variety of ways that people can use to change their behaviour to get improved outcomes in their lives (whether from a personal, economic, business, political or other perspective). Virtually all of these constitute nothing more than psychological ‘tricks’ to achieve a short-term outcome by ‘working around’ the fundamental truth: As a result of terrorization during childhood, virtually all humans are unconsciously terrified and this makes their behaviour utterly dysfunctional.

The point is this: there is no trick that can get us out of the catastrophic mess in which we now find ourselves. Only the truth can do that. Psychological and behavioural dysfunctionalities notwithstanding, if we do not address this fear as part of our overall strategy, then this fear will destroy us in the end. And the evidence of that lies simply in the fact that the daily updates on the already decades-long but ongoing horrific biodiversity, climate, environmental, nuclear, war and humanitarian crises are testament to our ongoing failure to respond appropriately and powerfully. Because our (usually unconscious) fear prevents us from doing so.

So if you believe that human beings are going to get out of our interrelated social, political, economic, military, nuclear and ecological crises with a largely psychologically dysfunctional population, I encourage you to re-evaluate that belief (paying attention, if you can, to how your disintegrated mind intervenes to prevent you doing so). And I encourage you to ask yourself if the value we get out of improving the psychological functionality of our species might not be worth considerable effort as part of our overall strategy to avert human extinction.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

The Path To Liberating Humanity Is The Same As The Path To Liberating The Individual

Posted on May 5, 2019 by Reid Mukai

By Caitlin Johnstone

Source: CaitlinJohnstone.com

The path to enlightenment is the process of becoming clearly aware of all the different aspects of the way you operate inside, which enables you to relate to life as it’s actually appearing instead of through the filters of old conditioned mental habits. The path to the liberation of our species is the process of collectively becoming clearly aware of the reality of our situation as opposed to the false narratives about it, so that we can begin solving our problems as they actually are instead of the way the establishment media describes them. These two processes are recursive mirrors of each other; one describes the process on the micro scale, the other on the macro, but they occur in the exact same way.

People sometimes complain that I talk about the problems that humanity faces without ever offering any solutions. I disagree with this criticism; I talk about the solution to our problem all the time, using plain language that anyone can understand. It just often goes in one ear and out the other, because it’s not the sort of answer that people have been conditioned to listen for.

When people ask for solutions to our problems, they’re conditioned by the standard rhetoric of our time to get an essay about labor organization, political activism, consumer activism, cryptocurrencies or technological innovations, depending on where they’re at on the political spectrum. What they are not conditioned to listen for is the most direct and honest answer that I am able to give them: that we’ve got to move from an unhealthy relationship with mental narrative into a healthy one.

This is not some lofty or impractical suggestion, it’s just the thing that we need to do in order to pull up and away from our ecocidal, omnicidal trajectory and move into a healthy collaboration with each other and with our ecosystem. As long as our minds are susceptible to the manipulations of the powerful people who rule us by controlling the dominant narratives in our world, we’ll be bent to the will of sociopathic plutocrats and opaque government agencies until we plunge forever into the darkness of extinction or dehumanizing dystopia. Individuals are capable of transcending the unwholesome relationship with mental narrative which dominates conventional human consciousness, so that’s a potentiality which exists within our species as a collective as well.

This is the only off-ramp that I can see from the armageddon superhighway. It’s impossible to get the people to use the power of their numbers to unseat their oppressors as long as their oppressors are able to control the thoughts that they think in their heads. Political organization and activism can be thwarted by mass media campaigns which manipulate the majority into continuing to support the status quo. Cryptocurrencies and technological innovations are impotent as long as those in power can control the stories that the majority tells itself about how they work and what should be done with them. You won’t engage in revolutionary behavior if you’re being manipulated into not wanting to. So we’ve got to become impossible to manipulate.

This is the solution, and it’s very achievable. For millennia humanity has been writing about the capacity within all of us to transcend our old conditioning patterns and perceive the world free from the filters of mental narrative. They wrote about it within the limitations that existed on their expression at the time, coloring their descriptions with their respective religious beliefs, linguistic and cultural conventions, and what understanding of the mind they had access to in a pre-science world, and their ideas were generally cloistered within small esoteric circles due to the limited nature of communication, but the underlying message was always the same: reality is not what our thoughts describe, and we are all capable of perceiving beyond that mental veil.

How To Wake Up

"I’ve been putting off writing this article all year, but readers keep asking for it, and since I’ve been writing about mass enlightenment a lot lately I figure I might as well slip it in now."#enlightenment #spirituality https://t.co/gmxHh267LX

— Caitlin Johnstone (@caitoz) September 1, 2018

Up until now, the phenomenon of what many refer to as enlightenment has been a fairly rare occurrence within our species (though I suspect not quite as rare as some claim). According to some teachers who’ve been coaching people through the process for decades, it seems to be happening more and more frequently today. The teacher Adyashanti writes the following:

There’s a phenomenon happening in the world today. More and more people are waking up—having real, authentic glimpses of reality. By this I mean that people seem to be having moments where they awaken out of their familiar senses of self, and out of their familiar senses of what the world is, into a much greater reality—into something far beyond anything they knew existed.

These experiences of awakening differ from person to person. For some, the awakening is sustained over time, while for others the glimpse is momentary—it may last just a split second. But in that instant, the whole sense of “self ” disappears. The way they perceive the world suddenly changes, and they find themselves without any sense of separation between themselves and the rest of the world. It can be likened to the experience of waking up from a dream—a dream you didn’t even know you were in until you were jolted out of it.

In the beginning of my teaching work, most of the people who came to me were seeking these deeper realizations of spirituality. They were seeking to wake up from the limiting and isolated senses of self they had imagined themselves to be. It’s this yearning that underpins all spiritual seeking: to discover for ourselves what we already intuit to be true— that there is more to life than we are currently perceiving.

But as time has passed, more and more people are coming to me who have already had glimpses of this greater reality.

Renowned author and teacher Eckhart Tolle agrees:

I see signs that it is already happening. For the first time there is a large scale awakening on our planet. Why now? Because if there is no change in human consciousness now, we will destroy ourselves and perhaps the planet. The insanity of the collective egoic mind, amplified by science and technology, is rapidly taking our species to the brink of disaster. Evolve or die: that is our only choice now. Without considering the Eastern world, my estimate is that at this time about ten percent of people in North America are already awakening. That makes thirty million Americans alone, and in addition to those people in other North American countries, about ten percent of the population of Western European countries are also awakening. This is probably enough of a critical mass to bring about a new earth. So the transformation of consciousness is truly happening even though they won’t be reporting it on tonight’s news. Is it happening fast enough? I am hopeful about humanity’s future, much more so now than when I wrote The Power of Now. In fact that is why I wrote that book. I really wasn’t sure that humanity was going to survive. Now I feel differently. I see many reasons to be hopeful.

You are of course free to believe these guys or not, but I personally don’t see any incentive for them to be disingenuous about what they’re seeing in their field of work. The best way to make a fortune as a spiritual teacher is to gather a large cult-like following around yourself under the presentation of having attained something exceedingly special and rare, not to say essentially “Yeah this is happening all over the place now; it’s no big deal. What happened to me is becoming as common as grass.”

So why the change? Why after millennia of enlightenment remaining a rare phenomenon are we suddenly seeing it becoming more common?

I don’t know. Maybe it’s got something to do with the fact that we’re at evolve-or-die time as a species, and something primal deep within us is leaping to clear that hurdle in the same way all organisms fight to survive with everything they’ve got. Maybe it’s got something to do with our exponentially improved ability to network and share information, making useful pointers and teachings which guide the way to enlightenment vastly more accessible. Maybe our unprecedented access to information itself is the cause; billions of human brains suddenly connected to mankind’s entire collective archive of knowledge is in and of itself a drastic change in human consciousness. Maybe it’s all three. Maybe it’s something else we can’t see yet. But it does appear to be happening.

So what is enlightenment? There are as many answers to this question as there are people interested in it. Many will tell you that it’s a “merging with the divine” or some other unhelpful word salad of metaphysical specialness. Others will tell you that it’s a recognition of your own true nature as pure awareness which witnesses the play of forms. Others will say it’s the awakening of an energy in the spine known as kundalini, whose rise up through the crown of the head transforms your way of functioning. Others will say it’s simply seeing life as it is, unfiltered by mental conditioning. Go to online spiritual discussion forums and you’ll find people arguing about this question with the same vitriolic fervor as you see between different political ideologies in the forums you’re probably more familiar with.

Personally I haven’t found it very useful to talk about enlightenment as one specific thing that happens in one specific instance, like a lightbulb flicking on once and then you’re done. There are many different aspects to the human condition, and you can be very conscious of the way some of them are happening and deeply unconscious of others. The fiery shopkeeper guru Nisargadatta Maharaj, for example, was profoundly lucid on the nature of awareness and the field of consciousness which appears within it, able to speak with earth-shaking clarity that radically changed people’s lives despite having little education. But he was also a chain smoker and died of lung cancer, unable to bring clear seeing to that particular unwholesome aspect of his functioning. Neuroanatomist Jill Bolte Taylor had a stroke in a specific part of the linguistic center of her brain, permanently changing her relationship with mental narrative and bringing her a tremendous amount of inner peace, but she can’t teach people how to get there for themselves because she didn’t consciously walk through any path to get there.

Enlightenment is more like the process of turning on the lights in a very large house, room by room. For some people the kitchen light is on, but the entire upstairs floor is dark. Others have the lights on in the master bedroom and the basement, but everything in between is endarkened.

Some people have a very clear understanding of the nature of awareness and thought, which tends to get the most play in the discussion of spiritual enlightenment. But others have flicked the lights on in the way their bodily energy systems operate, able to experience and use those energies in a way that other people just aren’t conscious of. Others have enlightened their previously repressed childhood traumas, and are able to clearly understand how their experiences in life have shaped the way they’re conditioned to think and behave. Others have enlightened their emotionality, and have a deep, emotionally rich relationship with life while others sedate and ignore their emotions. Others have enlightened their inner guidance system and are able to perceive a tug toward wise decisions which lead them to take beneficial actions. None of these are any more special or important than the other, they’re just different rooms in the house that either have the lights on or off.

Whenever you hear about a spiritual teacher conducting themselves in a way that could be described as un-enlightened, sleeping with students or having childish temper tantrums or whatever, it doesn’t necessarily mean that they’re not enlightened in some sense. It could just mean that they’re enlightened in one way but not the other. In one way they’re able to relate to life with great clarity, and in another they’re just as confused and clumsy as anyone else. The lights are on in the attic but not the living room.

And, to bring this home to the opening paragraph of this essay, the same is true of the process of enlightening the world. There are a great many ways in which humanity is asleep at the wheel, and we’re going to have to bring the light of truth to all of them.

We’re going to have to bring the light of truth to the ways we’ve all been lied to by our teachers, by our politicians and by our media. We’re going to have to bring the light of truth to the horrors of war and the sinister motives behind it. We’re going to have to bring the light of truth to what we’re doing to our ecosystem and the forces which incentivize us to play along with ecocide. We’re going to have to bring the light of truth to the ways we enslave and are enslaved by each other in our interpersonal relationships, and how we enslave and are enslaved by our current social systems. We’re going to have to bring the light of truth to racism, sexism and other forms of bigotry and the ways that they prevent us from having wholesome relationships with each other. We’re going to have to bring the light of truth to the manipulations of the financial sector, money in politics, the evils of factory farming, the prison system, the war on drugs, and the structures which keep economic injustice in place. We can’t fight problems if we can’t see them clearly, so we’ve got to help each other turn the lights on in all of those areas. We’ve got to enlighten them.

One Rebel

"One rebel made dissident mini-zines in his parents’ basement,
and left them in laundromats, buses and trains.

One rebel attended antiwar demonstrations for decades,
getting arrested eleven times."https://t.co/seXM4wzvfu

— Caitlin Johnstone (@caitoz) March 29, 2019

None of the steps taken on this path toward the enlightenment of humanity are any more or less important than any other. One rebel may spend their energy exposing the false narratives of the news media. One rebel may bring attention to the plight of the Palestinians. One rebel may spend years making a documentary exposing the senseless butchery of dolphins in Taiji. One rebel may help film the unseen cruelty of factory farming. One rebel might share her story and expose the reality of rape culture. One rebel might help show everyone all the genocide and exploitation that went into creating their country as it currently exists, and help them come to a mature relationship with and response to that reality. One rebel might make art encouraging people to open their eyes to what’s really going on. Each of these small rebellions help flick on the lights of the house that is our world, and we need all of it.

With intense, sincere inner work, we can flick on the lights of our inner world room-by-room so that we can relate to life as it actually is in more and more ways. With intense, sincere outer work, we can flick on the lights of our outer world room-by-room and begin solving the problems that had previously been obscured by blackouts and propaganda disinfo. These movements are fundamentally the same. They both complement each other, and they’re both indispensable.

Assange and the Unforgivable Sin of Disemboweling Official Narratives

Posted on May 3, 2019 by Reid Mukai

By Charles Hugh Smith

Source: Of Two Minds

The entire global status quo is on the cusp of the S-Curve decline phase.

There is really only one unforgivable sin in the political realm, and that’s destroying the official narrative by revealing the facts of the matter. This is why whistleblowers who make public the secret machinery of the elaborately artful lies underpinning all official narratives are hounded to the ends of the Earth.

Employees of state entities such as Ellsberg, Manning and Snowden are bound by vows of secrecy and threatened by the promise of severe punishment. Outsiders such as Assange are even further beyond the pale because they can’t be accused of being traitors, as they never took the vows of secrecy required by the Deep State.

The single most damaging revelation to all the elaborate lies that make up official narratives is the truth revealed in official emails, documents and conversations. This is why virtually every document and correspondence is now “classified,” so anyone releasing even a mundane scrap can be sentenced to rot in federal prison.

In a recent C-SPAN interview, author Nomi Prins explained the incredible difficulty of accessing papers in presidential libraries now due to virtually everything being classified. Freedom of Information Act (FOIA) applications must be filed, and researchers must wait years to gain access to routine correspondence that was freely available to all a decade or so ago.

Official paranoia has a 100% correlation with the amount of damage done to official narratives by any leaks of the facts of the matter. What are they so afraid of? Here’s the dynamic in play: the more fragile the narrative, the greater the dependence on half-truths and lies, the greater the official urgency to crush all whistleblowers and maintain a Stasi-like vigilance against any murmurs of dissent or doubt.

If the entire contraption wasn’t so vulnerable to exposure and so dependent on lies, why the infinite paranoia? This paranoia extends past the present system of lies into the past, as exposing the lies in decades past calls into question the official narratives of today.

Any doubt is extremely dangerous, as if even a single thread is pulled loose, the entire fabric of ginned-up statistics, false assurances, half-truths and outright lies unravels. Once the Pentagon Papers revealed the facts of the war in Vietnam, support for the official narrative collapsed essentially overnight.

In the immortal words of Jean-Claude Juncker, when it becomes serious you have to lie, and it’s now serious all the time.

The entire global status quo is on the cusp of the S-Curve decline phase. Hence the vulnerability to disruption of its official narratives and the panicky paranoia of its handlers.

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Category Archives: Activism

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